| Ignatius, To The Philadelphians, 1 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963 |
| Ignatius, To The Philadelphians, 1.1 |
Burton (2009), Dionysus and Rome: Religion and Literature, 5, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 214, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.161 |
| Ignatius, To The Philadelphians, 1.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218 |
| Ignatius, To The Philadelphians, 2 |
Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.22 |
| Ignatius, To The Philadelphians, 2.3 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 310 |
| Ignatius, To The Philadelphians, 3 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 142, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 156 |
| Ignatius, To The Philadelphians, 3.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 222 |
| Ignatius, To The Philadelphians, 3.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, 163, 218, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.214 |
| Ignatius, To The Philadelphians, 3.3 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 141 |
| Ignatius, To The Philadelphians, 3.4 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218 |
| Ignatius, To The Philadelphians, 4 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 87, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 142, Alikin (2009), The Earliest History of the Christian Gathering, 131, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 317, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 123 |
| Ignatius, To The Philadelphians, 4.1 |
Alikin (2009), The Earliest History of the Christian Gathering, 134, 234, 73 |
| Ignatius, To The Philadelphians, 4.3 |
de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 350, 351 |
| Ignatius, To The Philadelphians, 5.1 |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22 |
| Ignatius, To The Philadelphians, 5.2 |
Allison (2018), 4 Baruch, 428 |
| Ignatius, To The Philadelphians, 6.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 409, Burton (2009), Dionysus and Rome: Religion and Literature, 5, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 458, 468, 473, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 159, Rizzi (2010), Hadrian and the Christians, 75, Levine (2005), The Ancient Synagogue, The First Thousand Years, 293, Esler (2000), The Early Christian World, 504, 516, 518, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 215, 39, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.204, 208, 222 |
| Ignatius, To The Philadelphians, 6.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 39, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.208, 210 |
| Ignatius, To The Philadelphians, 7 |
Esler (2000), The Early Christian World, 517, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 41 |
| Ignatius, To The Philadelphians, 7.1 |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 167, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218, 220, 222, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 93, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963 |
| Ignatius, To The Philadelphians, 7.1-8.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 218 |
| Ignatius, To The Philadelphians, 7.2 |
Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 42, 43, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 155, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 23, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 162, 219, 220, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.214 |
| Ignatius, To The Philadelphians, 8 |
Rizzi (2010), Hadrian and the Christians, 75 |
| Ignatius, To The Philadelphians, 8.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163 |
| Ignatius, To The Philadelphians, 8.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 155, Esler (2000), The Early Christian World, 666, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 270, Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 172, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.205, 209, 214 |
| Ignatius, To The Philadelphians, 8.2-9.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214 |
| Ignatius, To The Philadelphians, 9 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 963 |
| Ignatius, To The Philadelphians, 9.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164, 217 |
| Ignatius, To The Philadelphians, 9.2 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 187, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 215, 220 |
| Ignatius, To The Philadelphians, 10 |
Rizzi (2010), Hadrian and the Christians, 76, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 212 |
| Ignatius, To The Philadelphians, 10.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 163, 164 |
| Ignatius, To The Philadelphians, 10.2 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 164 |
| Ignatius, To The Philadelphians, 11.1 |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214 |
| Ignatius, To The Philadelphians, 11.2 |
Rizzi (2010), Hadrian and the Christians, 149, Esler (2000), The Early Christian World, 470, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 214 |
| Ignatius, To The Philadelphians, 13.1 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 410 |
| Ignatius, To The Philadelphians, inscription |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 217, 219 |
