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Tiresias: The Ancient Mediterranean Religions Source Database

Septuagint, Ecclesiasticus (Siracides): reference List

ref joined_books
Septuagint, Ecclesiasticus (Siracides), 0.1 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 42
Septuagint, Ecclesiasticus (Siracides), 0.14 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120
Septuagint, Ecclesiasticus (Siracides), 0.15 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.16 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.17 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.18 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.19 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.20 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.21 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.22 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.23 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.24 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 0.25 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36
Septuagint, Ecclesiasticus (Siracides), 1 Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hockey (2019), The Role of Emotion in 1 Peter, 184, Spielman (2020), Jews and Entertainment in the Ancient World. 1, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.1, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Allison (2018), 4 Baruch, 446
Septuagint, Ecclesiasticus (Siracides), 1.1 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 366, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 382, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 184, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178
Septuagint, Ecclesiasticus (Siracides), 1.1-4.10 Corley (2002), Ben Sira\s Teaching on Friendship, 23
Septuagint, Ecclesiasticus (Siracides), 1.1-6.4 Corley (2002), Ben Sira\s Teaching on Friendship, 36
Septuagint, Ecclesiasticus (Siracides), 1.1-19.28 Corley (2002), Ben Sira\s Teaching on Friendship, 28
Septuagint, Ecclesiasticus (Siracides), 1.2 Stuckenbruck (2007), 1 Enoch 91-108, 236, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178
Septuagint, Ecclesiasticus (Siracides), 1.3 Keener(2005), First-Second Corinthians, 38, Stuckenbruck (2007), 1 Enoch 91-108, 236, 659, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178
Septuagint, Ecclesiasticus (Siracides), 1.4 Keener(2005), First-Second Corinthians, 38, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.21, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178
Septuagint, Ecclesiasticus (Siracides), 1.5 Keener(2005), First-Second Corinthians, 38, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 96
Septuagint, Ecclesiasticus (Siracides), 1.6 Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Gera (2014), Judith, 355, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64
Septuagint, Ecclesiasticus (Siracides), 1.7 Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Gera (2014), Judith, 355, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64
Septuagint, Ecclesiasticus (Siracides), 1.8 Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Levison (2023), The Greek Life of Adam and Eve.345
Septuagint, Ecclesiasticus (Siracides), 1.9 Keener(2005), First-Second Corinthians, 38, 39, Stuckenbruck (2007), 1 Enoch 91-108, 236, 242, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 125
Septuagint, Ecclesiasticus (Siracides), 1.10 Keener(2005), First-Second Corinthians, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, 5, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 125
Septuagint, Ecclesiasticus (Siracides), 1.11 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 114, 227, 60, Hockey (2019), The Role of Emotion in 1 Peter, 112, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 151
Septuagint, Ecclesiasticus (Siracides), 1.12 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 206, 218, 227, 60, 61, Hockey (2019), The Role of Emotion in 1 Peter, 112, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 151
Septuagint, Ecclesiasticus (Siracides), 1.13 Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 102, 103, 113, 206, 227, 60, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.14 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 167, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 85, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64, Spielman (2020), Jews and Entertainment in the Ancient World. 44, 45
Septuagint, Ecclesiasticus (Siracides), 1.15 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 127, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 217, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.16 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Stuckenbruck (2007), 1 Enoch 91-108, 236, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.16,_18
Septuagint, Ecclesiasticus (Siracides), 1.17 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.18 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.19 Stuckenbruck (2007), 1 Enoch 91-108, 254, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 37, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.20 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 37, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64
Septuagint, Ecclesiasticus (Siracides), 1.21 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 30, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.22 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.23 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, 347, 360, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.24 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, 347, 360, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.25 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.26 Corley (2002), Ben Sira\s Teaching on Friendship, 112, 113, 227, 60, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 150, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, 62, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97
Septuagint, Ecclesiasticus (Siracides), 1.27 Wilson (2012), The Sentences of Sextus, 411, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 113, 145, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 96
Septuagint, Ecclesiasticus (Siracides), 1.28 Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 296, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 150, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61
Septuagint, Ecclesiasticus (Siracides), 1.29 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 40, 41
Septuagint, Ecclesiasticus (Siracides), 1.30 Levison (2009), Filled with the Spirit, 353, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 182, 227, 60, 85, Esler (2000), The Early Christian World, 711, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239
Septuagint, Ecclesiasticus (Siracides), 1.38 Spielman (2020), Jews and Entertainment in the Ancient World. 36
Septuagint, Ecclesiasticus (Siracides), 1.44 Spielman (2020), Jews and Entertainment in the Ancient World. 36
Septuagint, Ecclesiasticus (Siracides), 1.56 Hayes (2022), The Literature of the Sages: A Re-Visioning, 21
Septuagint, Ecclesiasticus (Siracides), 1.57 Hayes (2022), The Literature of the Sages: A Re-Visioning, 21
Septuagint, Ecclesiasticus (Siracides), 2 Corley (2002), Ben Sira\s Teaching on Friendship, 42, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hayes (2022), The Literature of the Sages: A Re-Visioning, 2, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, 75, Spielman (2020), Jews and Entertainment in the Ancient World. 2, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 2.1 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 159, 216, 218, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 157, 173, 46, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.2 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 380, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.3 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.4 Wilson (2012), The Sentences of Sextus, 156, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 145, 46, 56, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.5 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, 60, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 145, 56, 57, 67, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.6 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Hockey (2019), The Role of Emotion in 1 Peter, 133, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 46, 47, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.7 Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 186, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.8 Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 555, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.9 Stuckenbruck (2007), 1 Enoch 91-108, 285, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, 211, 212, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 181, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.10 Corley (2002), Ben Sira\s Teaching on Friendship, 206, 35, 40, 42, 45, 49, 96, Hockey (2019), The Role of Emotion in 1 Peter, 186, 211, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 46, 47, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 46, 73, 75, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.11 Stuckenbruck (2007), 1 Enoch 91-108, 229, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 186, 211, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 349, 362, 380, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 374, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.12 Stuckenbruck (2007), 1 Enoch 91-108, 246, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78, Levison (2023), The Greek Life of Adam and Eve.579, 693; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.13 Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75, Levison (2023), The Greek Life of Adam and Eve.693; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.14 Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.15 Corley (2002), Ben Sira\s Teaching on Friendship, 218, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74, 75, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 98; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.16 Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 218, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 98; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.17 Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93
Septuagint, Ecclesiasticus (Siracides), 2.18 Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 38, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73
Septuagint, Ecclesiasticus (Siracides), 2.25 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 288
Septuagint, Ecclesiasticus (Siracides), 2.52 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 211, 304
Septuagint, Ecclesiasticus (Siracides), 2q18 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 95
Septuagint, Ecclesiasticus (Siracides), 3 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 3. Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 3
Septuagint, Ecclesiasticus (Siracides), 3.1 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 3.1-4.14 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
Septuagint, Ecclesiasticus (Siracides), 3.2 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34
Septuagint, Ecclesiasticus (Siracides), 3.3 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.39
Septuagint, Ecclesiasticus (Siracides), 3.4 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34
Septuagint, Ecclesiasticus (Siracides), 3.5 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17
Septuagint, Ecclesiasticus (Siracides), 3.6 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34
Septuagint, Ecclesiasticus (Siracides), 3.6-6.4 Corley (2002), Ben Sira\s Teaching on Friendship, 36
Septuagint, Ecclesiasticus (Siracides), 3.6-7.29 Corley (2002), Ben Sira\s Teaching on Friendship, 27, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 3.7 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56, 61
Septuagint, Ecclesiasticus (Siracides), 3.8 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Stuckenbruck (2007), 1 Enoch 91-108, 553, Corley (2002), Ben Sira\s Teaching on Friendship, 161, 166, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 3.9 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 586
Septuagint, Ecclesiasticus (Siracides), 3.10 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Levison (2023), The Greek Life of Adam and Eve.1065, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250
Septuagint, Ecclesiasticus (Siracides), 3.11 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Levison (2023), The Greek Life of Adam and Eve.545
Septuagint, Ecclesiasticus (Siracides), 3.12 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 16, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\381
Septuagint, Ecclesiasticus (Siracides), 3.13 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34
Septuagint, Ecclesiasticus (Siracides), 3.13a Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 188
Septuagint, Ecclesiasticus (Siracides), 3.14 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 34, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 3.15 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 3.16 Corley (2002), Ben Sira\s Teaching on Friendship, 34, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 3.17 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 159, 16, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 65, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 3.18 Corley (2002), Ben Sira\s Teaching on Friendship, 145, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 3.19 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 261, 262, 263
Septuagint, Ecclesiasticus (Siracides), 3.20 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 262, 263, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.141
Septuagint, Ecclesiasticus (Siracides), 3.21 Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Corley (2002), Ben Sira\s Teaching on Friendship, 100, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Hayes (2022), The Literature of the Sages: A Re-Visioning, 280, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 22, 260, 261, 262, 263, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 283, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 157, 158, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 64, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.141, 43, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.293, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126
Septuagint, Ecclesiasticus (Siracides), 3.22 Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Corley (2002), Ben Sira\s Teaching on Friendship, 100, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 112, Hayes (2022), The Literature of the Sages: A Re-Visioning, 280, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 22, 260, 261, 262, 263, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 283, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 157, 158, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 64, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.43, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.293, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126
Septuagint, Ecclesiasticus (Siracides), 3.23 Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 261, 262, 263, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126
Septuagint, Ecclesiasticus (Siracides), 3.24 Stuckenbruck (2007), 1 Enoch 91-108, 359, 374, 406, Gera (2014), Judith, 427, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126
Septuagint, Ecclesiasticus (Siracides), 3.25 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64
Septuagint, Ecclesiasticus (Siracides), 3.25-4.10 Corley (2002), Ben Sira\s Teaching on Friendship, 85
Septuagint, Ecclesiasticus (Siracides), 3.26 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 221, 36, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 269, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Septuagint, Ecclesiasticus (Siracides), 3.27 Corley (2002), Ben Sira\s Teaching on Friendship, 126
Septuagint, Ecclesiasticus (Siracides), 3.28 Corley (2002), Ben Sira\s Teaching on Friendship, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73
Septuagint, Ecclesiasticus (Siracides), 3.29 Corley (2002), Ben Sira\s Teaching on Friendship, 110, 126, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 3.30 Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 126, 204, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 64, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.39
Septuagint, Ecclesiasticus (Siracides), 3.30-4.6 Corley (2002), Ben Sira\s Teaching on Friendship, 126
Septuagint, Ecclesiasticus (Siracides), 3.30-4.10 Corley (2002), Ben Sira\s Teaching on Friendship, 188
Septuagint, Ecclesiasticus (Siracides), 3.31 Corley (2002), Ben Sira\s Teaching on Friendship, 147, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 349, 360, 381
Septuagint, Ecclesiasticus (Siracides), 3\u202fmaccabees Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 45
Septuagint, Ecclesiasticus (Siracides), 4 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 4.1 Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 159, 16, 17, 21, 220, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 4.2 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72
Septuagint, Ecclesiasticus (Siracides), 4.3 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72
Septuagint, Ecclesiasticus (Siracides), 4.4 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 21, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 68, 69, 72, Levison (2023), The Greek Life of Adam and Eve.449
Septuagint, Ecclesiasticus (Siracides), 4.5 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 172, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72
Septuagint, Ecclesiasticus (Siracides), 4.6 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72
Septuagint, Ecclesiasticus (Siracides), 4.7 Corley (2002), Ben Sira\s Teaching on Friendship, 105, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239
Septuagint, Ecclesiasticus (Siracides), 4.8 Corley (2002), Ben Sira\s Teaching on Friendship, 139, 140, 145, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, deSilva (2022), Ephesians, 192, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124, 171, 187, 72, 77
Septuagint, Ecclesiasticus (Siracides), 4.9 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 4.10 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 296, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 188, 21, 85, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 4.11 Corley (2002), Ben Sira\s Teaching on Friendship, 110, 23, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 449, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175
Septuagint, Ecclesiasticus (Siracides), 4.11-6.17 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 42, 44
Septuagint, Ecclesiasticus (Siracides), 4.12 Corley (2002), Ben Sira\s Teaching on Friendship, 221, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 44, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175
Septuagint, Ecclesiasticus (Siracides), 4.13 Stuckenbruck (2007), 1 Enoch 91-108, 254, Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 170, 32, 45
Septuagint, Ecclesiasticus (Siracides), 4.14 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 151, 170, 32, Levison (2023), The Greek Life of Adam and Eve.835
Septuagint, Ecclesiasticus (Siracides), 4.15 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 170
Septuagint, Ecclesiasticus (Siracides), 4.16 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76
Septuagint, Ecclesiasticus (Siracides), 4.17 Corley (2002), Ben Sira\s Teaching on Friendship, 157, 216, 218, 23, 43, 44, 50, 60, 62, 63, Schiffman (1983), Testimony and the Penal Code, 208, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 67, 75, 76, 84
Septuagint, Ecclesiasticus (Siracides), 4.18 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 43, 44, 62, 63, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, 84, Spielman (2020), Jews and Entertainment in the Ancient World. 45
Septuagint, Ecclesiasticus (Siracides), 4.19 Corley (2002), Ben Sira\s Teaching on Friendship, 23, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 45, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89
Septuagint, Ecclesiasticus (Siracides), 4.20 Corley (2002), Ben Sira\s Teaching on Friendship, 215, 43, Schiffman (1983), Testimony and the Penal Code, 109, 190, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Spielman (2020), Jews and Entertainment in the Ancient World. 45, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89
Septuagint, Ecclesiasticus (Siracides), 4.21 Corley (2002), Ben Sira\s Teaching on Friendship, 169, 175, 215, 43, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 139, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89
Septuagint, Ecclesiasticus (Siracides), 4.22 Corley (2002), Ben Sira\s Teaching on Friendship, 175, 215, 43, Schiffman (1983), Testimony and the Penal Code, 109, 190, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 4.23 Wilson (2012), The Sentences of Sextus, 186, Corley (2002), Ben Sira\s Teaching on Friendship, 175, 43, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 359, 9, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 4.24 Corley (2002), Ben Sira\s Teaching on Friendship, 110, 43
Septuagint, Ecclesiasticus (Siracides), 4.25 Corley (2002), Ben Sira\s Teaching on Friendship, 43
Septuagint, Ecclesiasticus (Siracides), 4.26 Corley (2002), Ben Sira\s Teaching on Friendship, 43, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22
Septuagint, Ecclesiasticus (Siracides), 4.27 Corley (2002), Ben Sira\s Teaching on Friendship, 43
Septuagint, Ecclesiasticus (Siracides), 4.28 Corley (2002), Ben Sira\s Teaching on Friendship, 43, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Huttner (2013), Early Christianity in the Lycus Valley, 255
Septuagint, Ecclesiasticus (Siracides), 4.29 Wilson (2012), The Sentences of Sextus, 188, 374, Corley (2002), Ben Sira\s Teaching on Friendship, 43, 86, 90
Septuagint, Ecclesiasticus (Siracides), 4.30 Corley (2002), Ben Sira\s Teaching on Friendship, 142, 175, 43, 86, 90, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 47, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances249
Septuagint, Ecclesiasticus (Siracides), 4.31 Corley (2002), Ben Sira\s Teaching on Friendship, 175, 43, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 395, Levison (2023), The Greek Life of Adam and Eve.900
Septuagint, Ecclesiasticus (Siracides), 4\u202fmaccabees Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 45
Septuagint, Ecclesiasticus (Siracides), 5 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60
Septuagint, Ecclesiasticus (Siracides), 5.1 Stuckenbruck (2007), 1 Enoch 91-108, 260, 322, 323, 549, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 55, 69, 72, 75
Septuagint, Ecclesiasticus (Siracides), 5.1-6.4 Corley (2002), Ben Sira\s Teaching on Friendship, 24, 36, 43, 89
Septuagint, Ecclesiasticus (Siracides), 5.2 Stuckenbruck (2007), 1 Enoch 91-108, 260, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 75
Septuagint, Ecclesiasticus (Siracides), 5.3 Stuckenbruck (2007), 1 Enoch 91-108, 260, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 86, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161
Septuagint, Ecclesiasticus (Siracides), 5.4 Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 37, 86
Septuagint, Ecclesiasticus (Siracides), 5.5 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
Septuagint, Ecclesiasticus (Siracides), 5.6 Stuckenbruck (2007), 1 Enoch 91-108, 549, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 149, 25, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116
Septuagint, Ecclesiasticus (Siracides), 5.7 Stuckenbruck (2007), 1 Enoch 91-108, 251, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 39, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 357, 381
Septuagint, Ecclesiasticus (Siracides), 5.8 Stuckenbruck (2007), 1 Enoch 91-108, 260, 263, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 62, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 5.9 Corley (2002), Ben Sira\s Teaching on Friendship, 126
Septuagint, Ecclesiasticus (Siracides), 5.9-6.1 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 161, 170, 44, 46
Septuagint, Ecclesiasticus (Siracides), 5.9-6.4 Corley (2002), Ben Sira\s Teaching on Friendship, 43, 44
Septuagint, Ecclesiasticus (Siracides), 5.10 Corley (2002), Ben Sira\s Teaching on Friendship, 200
Septuagint, Ecclesiasticus (Siracides), 5.11 Corley (2002), Ben Sira\s Teaching on Friendship, 182, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.206
Septuagint, Ecclesiasticus (Siracides), 5.12 Wilson (2012), The Sentences of Sextus, 187, Corley (2002), Ben Sira\s Teaching on Friendship, 108, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376
Septuagint, Ecclesiasticus (Siracides), 5.13 Corley (2002), Ben Sira\s Teaching on Friendship, 170, Hockey (2019), The Role of Emotion in 1 Peter, 231
Septuagint, Ecclesiasticus (Siracides), 5.13-6.1 Wilson (2012), The Sentences of Sextus, 190
Septuagint, Ecclesiasticus (Siracides), 5.14 Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 203, 225, 44, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 139, Hockey (2019), The Role of Emotion in 1 Peter, 231
Septuagint, Ecclesiasticus (Siracides), 5.14-6.1 Corley (2002), Ben Sira\s Teaching on Friendship, 225, 44
Septuagint, Ecclesiasticus (Siracides), 5.22 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62
Septuagint, Ecclesiasticus (Siracides), 5.23 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62
Septuagint, Ecclesiasticus (Siracides), 5.24 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62
Septuagint, Ecclesiasticus (Siracides), 6 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, 65, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 87, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.281, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 6.1 Wilson (2012), The Sentences of Sextus, 141, Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 183, 224, 225, 36, 38, 42, 44, 46, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 278
Septuagint, Ecclesiasticus (Siracides), 6.2 Corley (2002), Ben Sira\s Teaching on Friendship, 161, 44, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Spielman (2020), Jews and Entertainment in the Ancient World. 114
Septuagint, Ecclesiasticus (Siracides), 6.3 Corley (2002), Ben Sira\s Teaching on Friendship, 161, 44
Septuagint, Ecclesiasticus (Siracides), 6.4 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 161, 25, 44, Gera (2014), Judith, 187, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 6.4-7.2 Hayes (2022), The Literature of the Sages: A Re-Visioning, 290
Septuagint, Ecclesiasticus (Siracides), 6.5 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 12, 13, 14, 15, 16, 17, 176, 18, 19, 2, 20, 204, 21, 22, 221, 222, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9
Septuagint, Ecclesiasticus (Siracides), 6.6 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 111, 113, 12, 13, 139, 14, 15, 16, 17, 176, 18, 19, 2, 20, 204, 21, 216, 22, 221, 222, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9, 94, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances251
Septuagint, Ecclesiasticus (Siracides), 6.7 Wilson (2012), The Sentences of Sextus, 266, 393, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 12, 13, 14, 15, 16, 17, 176, 18, 182, 19, 2, 20, 204, 21, 214, 215, 218, 22, 221, 222, 225, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 332, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 84
Septuagint, Ecclesiasticus (Siracides), 6.8 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 169, 176, 2, 204, 206, 207, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 78, 81, 82, 9, Schiffman (1983), Testimony and the Penal Code, 186, 28, 29, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358
Septuagint, Ecclesiasticus (Siracides), 6.9 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 169, 176, 183, 187, 2, 203, 204, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 74, 81, 82, 9, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84
Septuagint, Ecclesiasticus (Siracides), 6.10 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 169, 176, 2, 204, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 66, 72, 77, 81, 82, 9
Septuagint, Ecclesiasticus (Siracides), 6.11 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 191, 2, 204, 206, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82
Septuagint, Ecclesiasticus (Siracides), 6.12 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 194, 2, 204, 209, 21, 210, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82
Septuagint, Ecclesiasticus (Siracides), 6.13 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 176, 183, 194, 2, 20, 204, 21, 210, 214, 216, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81
Septuagint, Ecclesiasticus (Siracides), 6.14 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 182, 194, 2, 204, 207, 21, 216, 218, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65
Septuagint, Ecclesiasticus (Siracides), 6.15 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 182, 2, 204, 207, 21, 214, 216, 218, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83
Septuagint, Ecclesiasticus (Siracides), 6.16 Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 18, 182, 2, 204, 207, 21, 216, 217, 218, 22, 221, 226, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 85, 9, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83
Septuagint, Ecclesiasticus (Siracides), 6.17 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 2, 204, 21, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 6.18 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 159, 180, 23, 24, 26, 36, 44, 45, 61, 62, 63, 90, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, 372, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, 60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175
Septuagint, Ecclesiasticus (Siracides), 6.18-14.19 Corley (2002), Ben Sira\s Teaching on Friendship, 124, 23, 83, 91, 92, 93
Septuagint, Ecclesiasticus (Siracides), 6.19 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 44, 45, 62, 90, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.20 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176
Septuagint, Ecclesiasticus (Siracides), 6.21 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176
Septuagint, Ecclesiasticus (Siracides), 6.22 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176
Septuagint, Ecclesiasticus (Siracides), 6.23 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Stuckenbruck (2007), 1 Enoch 91-108, 165, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 6.24 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.25 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.26 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.27 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.28 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.29 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 149, 158, 180, 23, 24, 26, 36, 37, 44, 45, 58, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.30 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Stuckenbruck (2007), 1 Enoch 91-108, 282, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, 61
Septuagint, Ecclesiasticus (Siracides), 6.31 Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible48
Septuagint, Ecclesiasticus (Siracides), 6.32 Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 122, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.209
Septuagint, Ecclesiasticus (Siracides), 6.33 Levison (2009), Filled with the Spirit, 119, Osborne (2010), Clement of Alexandria, 189, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 6.34 Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 109, 113, 158, 180, 23, 24, 36, 44, 45, 47, 62, 92, 93, Gera (2014), Judith, 366, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60
Septuagint, Ecclesiasticus (Siracides), 6.35 Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 6.36 Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances276
Septuagint, Ecclesiasticus (Siracides), 6.37 Levison (2009), Filled with the Spirit, 119, 120, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 111, 113, 158, 180, 191, 23, 24, 36, 44, 45, 62, 85, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, 62, 63, Levison (2023), The Greek Life of Adam and Eve.637, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97
Septuagint, Ecclesiasticus (Siracides), 7 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 59, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 113, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, 65, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 7.1 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 210, 25, 40, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8
Septuagint, Ecclesiasticus (Siracides), 7.2 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 25, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8, Levison (2023), The Greek Life of Adam and Eve.431
Septuagint, Ecclesiasticus (Siracides), 7.3 Keener(2005), First-Second Corinthians, 213, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 25, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 7.4 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206
Septuagint, Ecclesiasticus (Siracides), 7.5 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206
Septuagint, Ecclesiasticus (Siracides), 7.6 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances241
Septuagint, Ecclesiasticus (Siracides), 7.7 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238
Septuagint, Ecclesiasticus (Siracides), 7.7b Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238
Septuagint, Ecclesiasticus (Siracides), 7.8 Wilson (2012), The Sentences of Sextus, 255, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 7.9 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, 67, Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Gera (2014), Judith, 408
Septuagint, Ecclesiasticus (Siracides), 7.10 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.464
Septuagint, Ecclesiasticus (Siracides), 7.11 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 102, 145, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304
Septuagint, Ecclesiasticus (Siracides), 7.12 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 224, 225, 23, 25, 36, 83, 85, 92, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304
Septuagint, Ecclesiasticus (Siracides), 7.13 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 69
Septuagint, Ecclesiasticus (Siracides), 7.14 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 188, 25, 85, 92, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304
Septuagint, Ecclesiasticus (Siracides), 7.15 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Stuckenbruck (2007), 1 Enoch 91-108, 420, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 7.16 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances243
Septuagint, Ecclesiasticus (Siracides), 7.17 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 159, 188, 19, 191, 25, 29, 85, 86, 92, Gera (2014), Judith, 468, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.205
Septuagint, Ecclesiasticus (Siracides), 7.18 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 191, 216, 224, 23, 25, 26, 42, 59, 83, 85, 89, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68
Septuagint, Ecclesiasticus (Siracides), 7.19 Corley (2002), Ben Sira\s Teaching on Friendship, 149, 188, 224, 25, 42, 85, 89, 92, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41
Septuagint, Ecclesiasticus (Siracides), 7.20 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 316
Septuagint, Ecclesiasticus (Siracides), 7.21 Corley (2002), Ben Sira\s Teaching on Friendship, 149, 174, 188, 25, 42, 85, 89, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41
Septuagint, Ecclesiasticus (Siracides), 7.22 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92
Septuagint, Ecclesiasticus (Siracides), 7.23 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97
Septuagint, Ecclesiasticus (Siracides), 7.24 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 131, 152, 253
Septuagint, Ecclesiasticus (Siracides), 7.25 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 311, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116
Septuagint, Ecclesiasticus (Siracides), 7.26 Keener(2005), First-Second Corinthians, 64, Corley (2002), Ben Sira\s Teaching on Friendship, 168, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83
Septuagint, Ecclesiasticus (Siracides), 7.27 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Levison (2023), The Greek Life of Adam and Eve.678
Septuagint, Ecclesiasticus (Siracides), 7.28 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Alexander (2013), Gender and Timebound Commandments in Judaism.148
Septuagint, Ecclesiasticus (Siracides), 7.29 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 122, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Levison (2023), The Greek Life of Adam and Eve.908, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211
Septuagint, Ecclesiasticus (Siracides), 7.29-11.33 Corley (2002), Ben Sira\s Teaching on Friendship, 27
Septuagint, Ecclesiasticus (Siracides), 7.30 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Schiffman (1983), Testimony and the Penal Code, 124, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211
Septuagint, Ecclesiasticus (Siracides), 7.31 Keener(2005), First-Second Corinthians, 140, Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211
Septuagint, Ecclesiasticus (Siracides), 7.32 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 152, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 205, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Levison (2023), The Greek Life of Adam and Eve.900
Septuagint, Ecclesiasticus (Siracides), 7.33 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.34 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Levison (2023), The Greek Life of Adam and Eve.370
Septuagint, Ecclesiasticus (Siracides), 7.35 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 220, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.36 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 6, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.37 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.38 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.39 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.40 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.41 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.42 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.43 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.44 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.45 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.46 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.47 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.48 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.49 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.50 Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287
Septuagint, Ecclesiasticus (Siracides), 7.227_ff._54,_55
Septuagint, Ecclesiasticus (Siracides), 7.256 Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 103
Septuagint, Ecclesiasticus (Siracides), 7.422 Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 131
Septuagint, Ecclesiasticus (Siracides), 7.427 Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 131
Septuagint, Ecclesiasticus (Siracides), 7.2726 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.81
Septuagint, Ecclesiasticus (Siracides), 8 Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 8.1 Corley (2002), Ben Sira\s Teaching on Friendship, 216, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69, 79, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances241, 243
Septuagint, Ecclesiasticus (Siracides), 8.2 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 216, 59, 83, 92, 93, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 163, 61, 65, 69, 79, 82, 85
Septuagint, Ecclesiasticus (Siracides), 8.3 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.4 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.5 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 119, 160, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.6 Corley (2002), Ben Sira\s Teaching on Friendship, 209, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.7 Corley (2002), Ben Sira\s Teaching on Friendship, 102, 83, 92, 93, Schiffman (1983), Testimony and the Penal Code, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.8 Corley (2002), Ben Sira\s Teaching on Friendship, 109, 83, 92, 93, 97
Septuagint, Ecclesiasticus (Siracides), 8.9 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, 95, Gera (2014), Judith, 366, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 359, 376, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 8.10 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93
Septuagint, Ecclesiasticus (Siracides), 8.11 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93
Septuagint, Ecclesiasticus (Siracides), 8.12 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.13 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Levison (2023), The Greek Life of Adam and Eve.775
Septuagint, Ecclesiasticus (Siracides), 8.14 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.15 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.16 Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.17 Corley (2002), Ben Sira\s Teaching on Friendship, 109, 110, 111, 175, 217, 47, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.18 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 210, 79, 83, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250
Septuagint, Ecclesiasticus (Siracides), 8.19 Corley (2002), Ben Sira\s Teaching on Friendship, 128, 210, 48, 83, 92, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250
Septuagint, Ecclesiasticus (Siracides), 8.20 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82
Septuagint, Ecclesiasticus (Siracides), 8.275 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 52
Septuagint, Ecclesiasticus (Siracides), 8.276 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 52
Septuagint, Ecclesiasticus (Siracides), 9 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 9.1 Corley (2002), Ben Sira\s Teaching on Friendship, 121, 16, 20, 21, 25, 83, 84, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180
Septuagint, Ecclesiasticus (Siracides), 9.2 Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 553, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 127, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180
Septuagint, Ecclesiasticus (Siracides), 9.3 Corley (2002), Ben Sira\s Teaching on Friendship, 108, 109, 16, 20, 21, 25, 79, 83, 84, 87, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180
Septuagint, Ecclesiasticus (Siracides), 9.4 Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180
Septuagint, Ecclesiasticus (Siracides), 9.5 Keener(2005), First-Second Corinthians, 74, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180
Septuagint, Ecclesiasticus (Siracides), 9.6 Corley (2002), Ben Sira\s Teaching on Friendship, 121, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245
Septuagint, Ecclesiasticus (Siracides), 9.7 Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245
Septuagint, Ecclesiasticus (Siracides), 9.8 Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 220, 25, 83, 84, 92, 94, Gera (2014), Judith, 384, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245
Septuagint, Ecclesiasticus (Siracides), 9.9 Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Gera (2014), Judith, 384, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245
Septuagint, Ecclesiasticus (Siracides), 9.10 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 2, 20, 21, 216, 22, 221, 23, 24, 25, 27, 30, 4, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158
Septuagint, Ecclesiasticus (Siracides), 9.11 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158
Septuagint, Ecclesiasticus (Siracides), 9.12 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158
Septuagint, Ecclesiasticus (Siracides), 9.13 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206
Septuagint, Ecclesiasticus (Siracides), 9.14 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 11, 110, 111, 112, 113, 114, 115, 124, 126, 17, 172, 18, 2, 20, 21, 217, 22, 23, 25, 27, 30, 4, 47, 50, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436
Septuagint, Ecclesiasticus (Siracides), 9.15 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 172, 18, 2, 20, 21, 217, 22, 23, 25, 27, 30, 4, 50, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Alikin (2009), The Earliest History of the Christian Gathering, 30, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436
Septuagint, Ecclesiasticus (Siracides), 9.16 Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 18, 2, 20, 21, 22, 23, 24, 25, 27, 30, 4, 45, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Alikin (2009), The Earliest History of the Christian Gathering, 30, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436
Septuagint, Ecclesiasticus (Siracides), 9.17 Corley (2002), Ben Sira\s Teaching on Friendship, 157, 21, 83, 84, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.51
Septuagint, Ecclesiasticus (Siracides), 9.17-10.5 Corley (2002), Ben Sira\s Teaching on Friendship, 84
Septuagint, Ecclesiasticus (Siracides), 9.17-10.18 Corley (2002), Ben Sira\s Teaching on Friendship, 115, 145, 83, 84, 92, 94
Septuagint, Ecclesiasticus (Siracides), 9.18 Wilson (2012), The Sentences of Sextus, 181, Corley (2002), Ben Sira\s Teaching on Friendship, 21, 83, 84, Levison (2023), The Greek Life of Adam and Eve.345, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances240, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95
Septuagint, Ecclesiasticus (Siracides), 9.19 Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95
Septuagint, Ecclesiasticus (Siracides), 9.20 Corley (2002), Ben Sira\s Teaching on Friendship, 157
Septuagint, Ecclesiasticus (Siracides), 9.21 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 59
Septuagint, Ecclesiasticus (Siracides), 9.81 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 289
Septuagint, Ecclesiasticus (Siracides), 9.101 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53
Septuagint, Ecclesiasticus (Siracides), 9.102 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53
Septuagint, Ecclesiasticus (Siracides), 9.103 Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53
Septuagint, Ecclesiasticus (Siracides), 10 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 104, 105, 106, 107, 108, 14, 186, 19, 203, 216, 84, 87, 88, 89, 90, 91, 93, 94, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402
Septuagint, Ecclesiasticus (Siracides), 10.1 Corley (2002), Ben Sira\s Teaching on Friendship, 95, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 10.2 Schwartz (2008), 2 Maccabees, 186, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible176, Spielman (2020), Jews and Entertainment in the Ancient World. 36
Septuagint, Ecclesiasticus (Siracides), 10.3 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Levison (2023), The Greek Life of Adam and Eve.299
Septuagint, Ecclesiasticus (Siracides), 10.4 Corley (2002), Ben Sira\s Teaching on Friendship, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265, 362, 384, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\371
Septuagint, Ecclesiasticus (Siracides), 10.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 55, Corley (2002), Ben Sira\s Teaching on Friendship, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 474, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.6 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 145, 86, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.7 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 145, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.8 Corley (2002), Ben Sira\s Teaching on Friendship, 140, 92, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.9 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.10 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.11 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\403
Septuagint, Ecclesiasticus (Siracides), 10.12 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 59, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.13 Wilson (2012), The Sentences of Sextus, 170, Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 94, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 59, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 110, 120, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, 73, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402
Septuagint, Ecclesiasticus (Siracides), 10.13b Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 75
Septuagint, Ecclesiasticus (Siracides), 10.14 Stuckenbruck (2007), 1 Enoch 91-108, 264, 715, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 144, 145, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 193, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Levison (2023), The Greek Life of Adam and Eve.947, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402
Septuagint, Ecclesiasticus (Siracides), 10.15 Stuckenbruck (2007), 1 Enoch 91-108, 176, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 193, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.16 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.17 Stuckenbruck (2007), 1 Enoch 91-108, 264, 512, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.18 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 94, Hayes (2022), The Literature of the Sages: A Re-Visioning, 289, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.19 Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 126, 93, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 85, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210
Septuagint, Ecclesiasticus (Siracides), 10.19-11.6 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 151, 153, 92, 93
Septuagint, Ecclesiasticus (Siracides), 10.19-11.10 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 10.20 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.21 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.22 Corley (2002), Ben Sira\s Teaching on Friendship, 114, 209, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 61, 70, 79
Septuagint, Ecclesiasticus (Siracides), 10.23 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 149, 194, 99, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 199, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 65, 70, 79, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41
Septuagint, Ecclesiasticus (Siracides), 10.24 van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 70
Septuagint, Ecclesiasticus (Siracides), 10.25 Corley (2002), Ben Sira\s Teaching on Friendship, 149, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41
Septuagint, Ecclesiasticus (Siracides), 10.26 Corley (2002), Ben Sira\s Teaching on Friendship, 145, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 381, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70
Septuagint, Ecclesiasticus (Siracides), 10.27 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 25, 59, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70
Septuagint, Ecclesiasticus (Siracides), 10.28 Corley (2002), Ben Sira\s Teaching on Friendship, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 10.29 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 145, 170, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 10.30 Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 126, 146, 151, 169, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70
Septuagint, Ecclesiasticus (Siracides), 10.31 Stuckenbruck (2007), 1 Enoch 91-108, 322, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70
Septuagint, Ecclesiasticus (Siracides), 11 Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60
Septuagint, Ecclesiasticus (Siracides), 11.1 Wilson (2012), The Sentences of Sextus, 268, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 309, Corley (2002), Ben Sira\s Teaching on Friendship, 153, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65
Septuagint, Ecclesiasticus (Siracides), 11.2 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 144, 148, 153, 194, 48
Septuagint, Ecclesiasticus (Siracides), 11.3 Corley (2002), Ben Sira\s Teaching on Friendship, 25, 48
Septuagint, Ecclesiasticus (Siracides), 11.4 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 126, 145, 48
Septuagint, Ecclesiasticus (Siracides), 11.5 Corley (2002), Ben Sira\s Teaching on Friendship, 145
Septuagint, Ecclesiasticus (Siracides), 11.6 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 93
Septuagint, Ecclesiasticus (Siracides), 11.7 Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 377
Septuagint, Ecclesiasticus (Siracides), 11.8 Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 188, 25, 85, 92, Schiffman (1983), Testimony and the Penal Code, 208, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 11.9 Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 187, 188, 25, 52, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.9-14.19 Corley (2002), Ben Sira\s Teaching on Friendship, 125
Septuagint, Ecclesiasticus (Siracides), 11.10 Corley (2002), Ben Sira\s Teaching on Friendship, 104, 125, 126, 140, 180, 188, 25, 85, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 11.11 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 169, 180, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.12 Stuckenbruck (2007), 1 Enoch 91-108, 715, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 169, 180, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.13 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.14 Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 19, 25, 85, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 73, 77
Septuagint, Ecclesiasticus (Siracides), 11.15 Corley (2002), Ben Sira\s Teaching on Friendship, 110, 125, 126, 140, 180, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.16 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92
Septuagint, Ecclesiasticus (Siracides), 11.17 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Gera (2014), Judith, 290, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 69, 72, 73, 77, 79
Septuagint, Ecclesiasticus (Siracides), 11.18 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 339, Stuckenbruck (2007), 1 Enoch 91-108, 264, 319, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 125, 126, 140, 169, 180, 188, 25, 85, 92, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 162, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 163, 55, 65, 68, 77, 85
Septuagint, Ecclesiasticus (Siracides), 11.19 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 339, 349, Stuckenbruck (2007), 1 Enoch 91-108, 264, 319, 323, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 125, 126, 140, 180, 188, 25, 85, 92, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 162, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 163, 55, 68, 77, 85
Septuagint, Ecclesiasticus (Siracides), 11.20 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, 95, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Levison (2023), The Greek Life of Adam and Eve.499
Septuagint, Ecclesiasticus (Siracides), 11.21 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 68, 76, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\385
Septuagint, Ecclesiasticus (Siracides), 11.22 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Gera (2014), Judith, 290, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 332, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 72, 76, 79
Septuagint, Ecclesiasticus (Siracides), 11.23 Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65
Septuagint, Ecclesiasticus (Siracides), 11.24 Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 11.25 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 381, 388, 397, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 11.26 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 102, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 381, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 11.27 Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 416, 423, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 53, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 11.28 Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 397, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15
Septuagint, Ecclesiasticus (Siracides), 11.29 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 187, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15
Septuagint, Ecclesiasticus (Siracides), 11.29-12.6 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 127
Septuagint, Ecclesiasticus (Siracides), 11.29-12.18 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 92
Septuagint, Ecclesiasticus (Siracides), 11.29-13.23 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 126, 133
Septuagint, Ecclesiasticus (Siracides), 11.29a Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250
Septuagint, Ecclesiasticus (Siracides), 11.30 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 185, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15
Septuagint, Ecclesiasticus (Siracides), 11.31 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15
Septuagint, Ecclesiasticus (Siracides), 11.32 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 205, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323
Septuagint, Ecclesiasticus (Siracides), 11.33 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15
Septuagint, Ecclesiasticus (Siracides), 11.34 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 27, Levison (2023), The Greek Life of Adam and Eve.1034, 579
Septuagint, Ecclesiasticus (Siracides), 11.36 Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.215
Septuagint, Ecclesiasticus (Siracides), 12 Corley (2002), Ben Sira\s Teaching on Friendship, 126, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60
Septuagint, Ecclesiasticus (Siracides), 12.1 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 188, 27, 93, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 265, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187
Septuagint, Ecclesiasticus (Siracides), 12.2 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 138, 226, 93, Gera (2014), Judith, 290
Septuagint, Ecclesiasticus (Siracides), 12.2-16.26 Corley (2002), Ben Sira\s Teaching on Friendship, 27
Septuagint, Ecclesiasticus (Siracides), 12.2d-3c Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.3 Wilson (2012), The Sentences of Sextus, 370, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 138, 226, 93
Septuagint, Ecclesiasticus (Siracides), 12.4 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 125, 126, 127, 134, 226, 93, Gera (2014), Judith, 290, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187
Septuagint, Ecclesiasticus (Siracides), 12.5 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 210, 226, 93, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187
Septuagint, Ecclesiasticus (Siracides), 12.6 Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 206, 93
Septuagint, Ecclesiasticus (Siracides), 12.6b-8 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 125
Septuagint, Ecclesiasticus (Siracides), 12.7 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 93
Septuagint, Ecclesiasticus (Siracides), 12.8 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 11, 117, 125, 126, 127, 183, 215, 222, 23, 4, 51, 54, 55, 6, 83, 9, 92, 93
Septuagint, Ecclesiasticus (Siracides), 12.9 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 183, 215, 222, 23, 4, 51, 54, 56, 6, 83, 9, 92, 93
Septuagint, Ecclesiasticus (Siracides), 12.10 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 168, 210, 4, 55, 92, 93, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 169, 95, 96
Septuagint, Ecclesiasticus (Siracides), 12.11 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 210, 4, 92, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 169, 95, 96
Septuagint, Ecclesiasticus (Siracides), 12.12 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 120, 125, 126, 127, 152, 210, 4, 92, 93, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 126, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.190
Septuagint, Ecclesiasticus (Siracides), 12.12a Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 95
Septuagint, Ecclesiasticus (Siracides), 12.13 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 133, 170, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.14 Stuckenbruck (2007), 1 Enoch 91-108, 313, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 133, 86, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, 199, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible115
Septuagint, Ecclesiasticus (Siracides), 12.15 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 147, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.16 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 183, 205, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, 170
Septuagint, Ecclesiasticus (Siracides), 12.17 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 147, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.18 Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.19 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.20 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.21 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.22 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.23 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.24 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.25 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.26 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.27 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.28 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.29 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 12.30 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124
Septuagint, Ecclesiasticus (Siracides), 13 Corley (2002), Ben Sira\s Teaching on Friendship, 125, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60
Septuagint, Ecclesiasticus (Siracides), 13.1 Stuckenbruck (2007), 1 Enoch 91-108, 313, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 133, 140, 191, 25, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 71, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\253
Septuagint, Ecclesiasticus (Siracides), 13.1-14.2 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 92
Septuagint, Ecclesiasticus (Siracides), 13.2 Keener(2005), First-Second Corinthians, 8, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 133, 134, 140, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79
Septuagint, Ecclesiasticus (Siracides), 13.3 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 146, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79
Septuagint, Ecclesiasticus (Siracides), 13.4 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 71, 79, Levison (2023), The Greek Life of Adam and Eve.695
Septuagint, Ecclesiasticus (Siracides), 13.5 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93
Septuagint, Ecclesiasticus (Siracides), 13.6 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 52, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120
Septuagint, Ecclesiasticus (Siracides), 13.7 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Levison (2023), The Greek Life of Adam and Eve.897
Septuagint, Ecclesiasticus (Siracides), 13.8 Corley (2002), Ben Sira\s Teaching on Friendship, 121, 124, 125, 126, 127, 128, 140, 210, 92, 93
Septuagint, Ecclesiasticus (Siracides), 13.9 Corley (2002), Ben Sira\s Teaching on Friendship, 106, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 7, 92, 93, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242
Septuagint, Ecclesiasticus (Siracides), 13.10 Corley (2002), Ben Sira\s Teaching on Friendship, 106, 118, 121, 124, 125, 126, 127, 128, 140, 175, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242
Septuagint, Ecclesiasticus (Siracides), 13.11 Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 168, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242
Septuagint, Ecclesiasticus (Siracides), 13.12 Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, 308, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206
Septuagint, Ecclesiasticus (Siracides), 13.13 Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 56, 7, 92, 93, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206
Septuagint, Ecclesiasticus (Siracides), 13.14 Corley (2002), Ben Sira\s Teaching on Friendship, 121, 124, 125, 126, 127, 128, 140, 30, 92, 93
Septuagint, Ecclesiasticus (Siracides), 13.15 Wilson (2012), The Sentences of Sextus, 141, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 19, 2, 21, 214, 221, 23, 24, 25, 27, 30, 4, 54, 61, 83, 9, 92, 93
Septuagint, Ecclesiasticus (Siracides), 13.16 Wilson (2012), The Sentences of Sextus, 141, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 19, 2, 21, 221, 23, 24, 25, 27, 30, 4, 61, 83, 9, 92, 93, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161
Septuagint, Ecclesiasticus (Siracides), 13.17 Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 29, 30, 31, 4, 7, 8, 83, 9, 92, 93, Gera (2014), Judith, 290, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23
Septuagint, Ecclesiasticus (Siracides), 13.18 Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 71, 79
Septuagint, Ecclesiasticus (Siracides), 13.19 Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 61, 65, 71, 79
Septuagint, Ecclesiasticus (Siracides), 13.20 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 2, 21, 23, 24, 25, 27, 29, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 71, 79
Septuagint, Ecclesiasticus (Siracides), 13.21 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 2, 206, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70
Septuagint, Ecclesiasticus (Siracides), 13.22 Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 172, 2, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70
Septuagint, Ecclesiasticus (Siracides), 13.23 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 154, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 169, 191, 2, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70
Septuagint, Ecclesiasticus (Siracides), 13.24 Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 118, 125, 127, 128, 140, 141, 191, 25, 86, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 13.24-14.2 Corley (2002), Ben Sira\s Teaching on Friendship, 118
Septuagint, Ecclesiasticus (Siracides), 13.24-14.19 Corley (2002), Ben Sira\s Teaching on Friendship, 103, 118, 125, 127, 128, 180, 188, 25, 92, 93
Septuagint, Ecclesiasticus (Siracides), 13.25 Corley (2002), Ben Sira\s Teaching on Friendship, 127, 128, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.208
Septuagint, Ecclesiasticus (Siracides), 13.27 Spielman (2020), Jews and Entertainment in the Ancient World. 63
Septuagint, Ecclesiasticus (Siracides), 13.28 Spielman (2020), Jews and Entertainment in the Ancient World. 63
Septuagint, Ecclesiasticus (Siracides), 13.29 Spielman (2020), Jews and Entertainment in the Ancient World. 63
Septuagint, Ecclesiasticus (Siracides), 14 Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 14.1 Corley (2002), Ben Sira\s Teaching on Friendship, 118, 169, 170, 65, 73, Hockey (2019), The Role of Emotion in 1 Peter, 115
Septuagint, Ecclesiasticus (Siracides), 14.2 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 415, 416, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 14.3 Corley (2002), Ben Sira\s Teaching on Friendship, 128, 200, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 14.4 Corley (2002), Ben Sira\s Teaching on Friendship, 79, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68
Septuagint, Ecclesiasticus (Siracides), 14.5 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 545, Corley (2002), Ben Sira\s Teaching on Friendship, 128, 170, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68
Septuagint, Ecclesiasticus (Siracides), 14.6 Corley (2002), Ben Sira\s Teaching on Friendship, 92
Septuagint, Ecclesiasticus (Siracides), 14.7 Corley (2002), Ben Sira\s Teaching on Friendship, 128, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 126
Septuagint, Ecclesiasticus (Siracides), 14.8 Corley (2002), Ben Sira\s Teaching on Friendship, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 124, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 14.9 Stuckenbruck (2007), 1 Enoch 91-108, 368, Corley (2002), Ben Sira\s Teaching on Friendship, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 14.10 Corley (2002), Ben Sira\s Teaching on Friendship, 92, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357
Septuagint, Ecclesiasticus (Siracides), 14.11 Corley (2002), Ben Sira\s Teaching on Friendship, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35
Septuagint, Ecclesiasticus (Siracides), 14.12 Corley (2002), Ben Sira\s Teaching on Friendship, 103, 92, Levison (2023), The Greek Life of Adam and Eve.949
Septuagint, Ecclesiasticus (Siracides), 14.13 Keener(2005), First-Second Corinthians, 139, 205, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 103, 128, 224, 225, 23, 83, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 443
Septuagint, Ecclesiasticus (Siracides), 14.14 Corley (2002), Ben Sira\s Teaching on Friendship, 73, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78
Septuagint, Ecclesiasticus (Siracides), 14.15 Corley (2002), Ben Sira\s Teaching on Friendship, 73, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 215, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78
Septuagint, Ecclesiasticus (Siracides), 14.16 Stuckenbruck (2007), 1 Enoch 91-108, 264, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, 73, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 423, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 40, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 68, 78, 79
Septuagint, Ecclesiasticus (Siracides), 14.17 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 39, Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 128, 92, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, 162, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 68, 78, 79, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40
Septuagint, Ecclesiasticus (Siracides), 14.18 Corley (2002), Ben Sira\s Teaching on Friendship, 128, 8, 92, deSilva (2022), Ephesians, 320, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 162, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23
Septuagint, Ecclesiasticus (Siracides), 14.19 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 92, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 162
Septuagint, Ecclesiasticus (Siracides), 14.20 Levison (2009), Filled with the Spirit, 120, Corley (2002), Ben Sira\s Teaching on Friendship, 110, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210
Septuagint, Ecclesiasticus (Siracides), 14.20-15.10 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 23, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236, 252
Septuagint, Ecclesiasticus (Siracides), 14.20-18.14 Corley (2002), Ben Sira\s Teaching on Friendship, 158, 159, 197
Septuagint, Ecclesiasticus (Siracides), 14.20-23.27 Corley (2002), Ben Sira\s Teaching on Friendship, 158, 197, 23
Septuagint, Ecclesiasticus (Siracides), 14.21 Levison (2009), Filled with the Spirit, 120, Stuckenbruck (2007), 1 Enoch 91-108, 324, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210
Septuagint, Ecclesiasticus (Siracides), 14.22 Levison (2009), Filled with the Spirit, 120, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252
Septuagint, Ecclesiasticus (Siracides), 14.23 Levison (2009), Filled with the Spirit, 120, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 185, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Levison (2023), The Greek Life of Adam and Eve.525, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252
Septuagint, Ecclesiasticus (Siracides), 14.23-15.10 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
Septuagint, Ecclesiasticus (Siracides), 14.24 Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252
Septuagint, Ecclesiasticus (Siracides), 14.25 Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252
Septuagint, Ecclesiasticus (Siracides), 14.26 Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 14.27 Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423
Septuagint, Ecclesiasticus (Siracides), 14.31 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 523
Septuagint, Ecclesiasticus (Siracides), 14.44 Hayes (2022), The Literature of the Sages: A Re-Visioning, 16
Septuagint, Ecclesiasticus (Siracides), 15 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.73
Septuagint, Ecclesiasticus (Siracides), 15.1 Keener(2005), First-Second Corinthians, 28, Stuckenbruck (2007), 1 Enoch 91-108, 472, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97
Septuagint, Ecclesiasticus (Siracides), 15.2 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181
Septuagint, Ecclesiasticus (Siracides), 15.3 Corley (2002), Ben Sira\s Teaching on Friendship, 112, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178
Septuagint, Ecclesiasticus (Siracides), 15.4 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 205, 39
Septuagint, Ecclesiasticus (Siracides), 15.4a Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205
Septuagint, Ecclesiasticus (Siracides), 15.4b Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205
Septuagint, Ecclesiasticus (Siracides), 15.5 Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 711, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236
Septuagint, Ecclesiasticus (Siracides), 15.5c Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206
Septuagint, Ecclesiasticus (Siracides), 15.6 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 181, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236
Septuagint, Ecclesiasticus (Siracides), 15.7 Corley (2002), Ben Sira\s Teaching on Friendship, 101, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 199, 59
Septuagint, Ecclesiasticus (Siracides), 15.8 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59
Septuagint, Ecclesiasticus (Siracides), 15.9 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 15.9-18.14 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 39
Septuagint, Ecclesiasticus (Siracides), 15.10 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 15.11 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, 549, 727, Corley (2002), Ben Sira\s Teaching on Friendship, 121, 169, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 198, 199, 43, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, 75, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.11-16.23 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405
Septuagint, Ecclesiasticus (Siracides), 15.11-18.14 Corley (2002), Ben Sira\s Teaching on Friendship, 159, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 198, 40, 66, 82
Septuagint, Ecclesiasticus (Siracides), 15.12 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, 549, 727, Corley (2002), Ben Sira\s Teaching on Friendship, 152, 169, Schiffman (1983), Testimony and the Penal Code, 49, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 198, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, 75, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.13 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 144, 206, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.14 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 65, 75, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 20, 200, 41, 7, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.52, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible91, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.15 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 423, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.16 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 204, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.17 Stuckenbruck (2007), 1 Enoch 91-108, 247, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 19, 204, 76, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, 206, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.52, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.18 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.19 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 41, 44, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.20 Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 181, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222
Septuagint, Ecclesiasticus (Siracides), 15.24 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 523
Septuagint, Ecclesiasticus (Siracides), 15.33 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210
Septuagint, Ecclesiasticus (Siracides), 16 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 16.1 Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.1063
Septuagint, Ecclesiasticus (Siracides), 16.2 Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.3 Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 274, 388
Septuagint, Ecclesiasticus (Siracides), 16.4 Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 16.5 Stuckenbruck (2007), 1 Enoch 91-108, 330, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208
Septuagint, Ecclesiasticus (Siracides), 16.6 Wilson (2012), The Sentences of Sextus, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239
Septuagint, Ecclesiasticus (Siracides), 16.7 Stuckenbruck (2007), 1 Enoch 91-108, 346, 633, 669, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 388, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 84, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210, 70, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible53, 63, 69
Septuagint, Ecclesiasticus (Siracides), 16.8 Corley (2002), Ben Sira\s Teaching on Friendship, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 354, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210
Septuagint, Ecclesiasticus (Siracides), 16.9 Corley (2002), Ben Sira\s Teaching on Friendship, 86, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210
Septuagint, Ecclesiasticus (Siracides), 16.10 Stuckenbruck (2007), 1 Enoch 91-108, 364, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\233
Septuagint, Ecclesiasticus (Siracides), 16.11 Stuckenbruck (2007), 1 Enoch 91-108, 364, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405
Septuagint, Ecclesiasticus (Siracides), 16.12 Stuckenbruck (2007), 1 Enoch 91-108, 280, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 376, 405, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.358, Levison (2023), The Greek Life of Adam and Eve.432
Septuagint, Ecclesiasticus (Siracides), 16.13 Stuckenbruck (2007), 1 Enoch 91-108, 271, Corley (2002), Ben Sira\s Teaching on Friendship, 40, Gera (2014), Judith, 290, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.432
Septuagint, Ecclesiasticus (Siracides), 16.14 Corley (2002), Ben Sira\s Teaching on Friendship, 131, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.432
Septuagint, Ecclesiasticus (Siracides), 16.15 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.16 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405, 406, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156
Septuagint, Ecclesiasticus (Siracides), 16.17 Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 404, 405, 406, 407, 423, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 43, 44, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\254
Septuagint, Ecclesiasticus (Siracides), 16.17-18.14 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187
Septuagint, Ecclesiasticus (Siracides), 16.18 Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 480, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44
Septuagint, Ecclesiasticus (Siracides), 16.19 Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 480, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44
Septuagint, Ecclesiasticus (Siracides), 16.20 Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 43, 44, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 308
Septuagint, Ecclesiasticus (Siracides), 16.21 Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 405, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44
Septuagint, Ecclesiasticus (Siracides), 16.22 Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44
Septuagint, Ecclesiasticus (Siracides), 16.23 Stuckenbruck (2007), 1 Enoch 91-108, 347, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 16.24 Stuckenbruck (2007), 1 Enoch 91-108, 165, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22
Septuagint, Ecclesiasticus (Siracides), 16.24-17.14 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.263, 265, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95
Septuagint, Ecclesiasticus (Siracides), 16.24-18.14 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 15, 43, 45
Septuagint, Ecclesiasticus (Siracides), 16.25 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22
Septuagint, Ecclesiasticus (Siracides), 16.26 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 21, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 173, 177, 178, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.78, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.38
Septuagint, Ecclesiasticus (Siracides), 16.26-17.7 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179
Septuagint, Ecclesiasticus (Siracides), 16.27 Stuckenbruck (2007), 1 Enoch 91-108, 724, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 24, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 178, 179, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.78, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43
Septuagint, Ecclesiasticus (Siracides), 16.28 Corley (2002), Ben Sira\s Teaching on Friendship, 181, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 178, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43
Septuagint, Ecclesiasticus (Siracides), 16.28-18.13 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
Septuagint, Ecclesiasticus (Siracides), 16.29 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22
Septuagint, Ecclesiasticus (Siracides), 16.30 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 124, 42, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22
Septuagint, Ecclesiasticus (Siracides), 16.31 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.32 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.33 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.34 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.358
Septuagint, Ecclesiasticus (Siracides), 16.35 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.36 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.37 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.38 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.39 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.40 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.41 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.42 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.43 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 16.44 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274
Septuagint, Ecclesiasticus (Siracides), 17 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 35, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 17.1 Corley (2002), Ben Sira\s Teaching on Friendship, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 31, 37, 38, 39, 40, 42, 47, 48, 63, 65, 66, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.325, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469
Septuagint, Ecclesiasticus (Siracides), 17.2 Corley (2002), Ben Sira\s Teaching on Friendship, 76, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 72, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 188, 347, 363, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, 37, 38, 39, 40, 42, 65, 66, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469
Septuagint, Ecclesiasticus (Siracides), 17.3 Corley (2002), Ben Sira\s Teaching on Friendship, 218, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 202, 37, 38, 39, 40, 42, 65, 66, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218, Levison (2023), The Greek Life of Adam and Eve.411, 412, 415, 469, 575
Septuagint, Ecclesiasticus (Siracides), 17.3b Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40
Septuagint, Ecclesiasticus (Siracides), 17.4 Corley (2002), Ben Sira\s Teaching on Friendship, 130, 76, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120, 32, 37, 38, 39, 40, 42, 65, 66, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.42, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469
Septuagint, Ecclesiasticus (Siracides), 17.5 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 39, 40, 45, 66, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 174, 178, Levison (2023), The Greek Life of Adam and Eve.415
Septuagint, Ecclesiasticus (Siracides), 17.6 Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 201, 38, 39, 40, 45, 66, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.263, Levison (2023), The Greek Life of Adam and Eve.415
Septuagint, Ecclesiasticus (Siracides), 17.7 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 874, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 126, 127, 33, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 40, 45, 66, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.264, Levison (2023), The Greek Life of Adam and Eve.415
Septuagint, Ecclesiasticus (Siracides), 17.8 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 40, 45, 66, Levison (2023), The Greek Life of Adam and Eve.415
Septuagint, Ecclesiasticus (Siracides), 17.9 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, 180, 182, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 45, 66, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 34, 35
Septuagint, Ecclesiasticus (Siracides), 17.10 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, 180, 182, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 45, 48, 66, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 81, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 34, 35
Septuagint, Ecclesiasticus (Siracides), 17.11 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 177, 179, 180, 181, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 48, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437
Septuagint, Ecclesiasticus (Siracides), 17.12 Stuckenbruck (2007), 1 Enoch 91-108, 377, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 177, 178, 179, 180, 181, 182, 183, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 48, 66, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437
Septuagint, Ecclesiasticus (Siracides), 17.13 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 180, 181, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437
Septuagint, Ecclesiasticus (Siracides), 17.14 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 180, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437
Septuagint, Ecclesiasticus (Siracides), 17.15 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 17.16 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44
Septuagint, Ecclesiasticus (Siracides), 17.16b Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 126
Septuagint, Ecclesiasticus (Siracides), 17.17 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 409, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 72
Septuagint, Ecclesiasticus (Siracides), 17.18 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 229, 40, 44
Septuagint, Ecclesiasticus (Siracides), 17.19 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 44, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\254
Septuagint, Ecclesiasticus (Siracides), 17.20 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67, Levison (2023), The Greek Life of Adam and Eve.876
Septuagint, Ecclesiasticus (Siracides), 17.21 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
Septuagint, Ecclesiasticus (Siracides), 17.22 Wilson (2012), The Sentences of Sextus, 372, 91, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Stuckenbruck (2007), 1 Enoch 91-108, 322, 441, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 41, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
Septuagint, Ecclesiasticus (Siracides), 17.23 Wilson (2012), The Sentences of Sextus, 372, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67
Septuagint, Ecclesiasticus (Siracides), 17.24 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Corley (2002), Ben Sira\s Teaching on Friendship, 202, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197
Septuagint, Ecclesiasticus (Siracides), 17.25 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197, 78
Septuagint, Ecclesiasticus (Siracides), 17.26 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 17.27 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 126, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 17.28 Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 17.29 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 43, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 17.30 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43, Levison (2023), The Greek Life of Adam and Eve.731
Septuagint, Ecclesiasticus (Siracides), 17.31 deSilva (2022), Ephesians, 320, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.149
Septuagint, Ecclesiasticus (Siracides), 17.32 Stuckenbruck (2007), 1 Enoch 91-108, 659, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43
Septuagint, Ecclesiasticus (Siracides), 18 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 9, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 111
Septuagint, Ecclesiasticus (Siracides), 18.1 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 315, Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.80
Septuagint, Ecclesiasticus (Siracides), 18.2 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, 372
Septuagint, Ecclesiasticus (Siracides), 18.3 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 182, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77
Septuagint, Ecclesiasticus (Siracides), 18.4 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208
Septuagint, Ecclesiasticus (Siracides), 18.5 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Schiffman (1983), Testimony and the Penal Code, 49, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208
Septuagint, Ecclesiasticus (Siracides), 18.6 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances218, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208
Septuagint, Ecclesiasticus (Siracides), 18.7 Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208
Septuagint, Ecclesiasticus (Siracides), 18.8 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 238, 372
Septuagint, Ecclesiasticus (Siracides), 18.8a Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 41
Septuagint, Ecclesiasticus (Siracides), 18.9 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372
Septuagint, Ecclesiasticus (Siracides), 18.10 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372
Septuagint, Ecclesiasticus (Siracides), 18.11 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372
Septuagint, Ecclesiasticus (Siracides), 18.12 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120
Septuagint, Ecclesiasticus (Siracides), 18.13 Corley (2002), Ben Sira\s Teaching on Friendship, 130, 146, 162, 166, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229
Septuagint, Ecclesiasticus (Siracides), 18.13b Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161
Septuagint, Ecclesiasticus (Siracides), 18.14 Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229
Septuagint, Ecclesiasticus (Siracides), 18.15 Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 146, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.15-19.3 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 44
Septuagint, Ecclesiasticus (Siracides), 18.15-19.17 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 370, 372
Septuagint, Ecclesiasticus (Siracides), 18.15-23.27 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 160, 197, 198
Septuagint, Ecclesiasticus (Siracides), 18.16 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.17 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.18 Wilson (2012), The Sentences of Sextus, 387, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9, Levison (2023), The Greek Life of Adam and Eve.691
Septuagint, Ecclesiasticus (Siracides), 18.19 Wilson (2012), The Sentences of Sextus, 181, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9
Septuagint, Ecclesiasticus (Siracides), 18.20 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9
Septuagint, Ecclesiasticus (Siracides), 18.21 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Corley (2002), Ben Sira\s Teaching on Friendship, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 264
Septuagint, Ecclesiasticus (Siracides), 18.22 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9
Septuagint, Ecclesiasticus (Siracides), 18.23 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 174, 36
Septuagint, Ecclesiasticus (Siracides), 18.24 Corley (2002), Ben Sira\s Teaching on Friendship, 102, 103, 50, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9
Septuagint, Ecclesiasticus (Siracides), 18.25 Keener(2005), First-Second Corinthians, 206, Stuckenbruck (2007), 1 Enoch 91-108, 322, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 349, 363, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73
Septuagint, Ecclesiasticus (Siracides), 18.26 Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 349, 361, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9
Septuagint, Ecclesiasticus (Siracides), 18.27 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.28 Corley (2002), Ben Sira\s Teaching on Friendship, 156, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.29 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9
Septuagint, Ecclesiasticus (Siracides), 18.30 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 67, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69
Septuagint, Ecclesiasticus (Siracides), 18.30-19.1 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 73, 77
Septuagint, Ecclesiasticus (Siracides), 18.30-19.3 Corley (2002), Ben Sira\s Teaching on Friendship, 161, 180, 188, 25, 44
Septuagint, Ecclesiasticus (Siracides), 18.31 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69
Septuagint, Ecclesiasticus (Siracides), 18.32 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69
Septuagint, Ecclesiasticus (Siracides), 18.32-19.1 Corley (2002), Ben Sira\s Teaching on Friendship, 141
Septuagint, Ecclesiasticus (Siracides), 18.33 Corley (2002), Ben Sira\s Teaching on Friendship, 169, 26, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69
Septuagint, Ecclesiasticus (Siracides), 18.45 Stuckenbruck (2007), 1 Enoch 91-108, 236
Septuagint, Ecclesiasticus (Siracides), 19 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 19.1 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 85
Septuagint, Ecclesiasticus (Siracides), 19.02 Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 137
Septuagint, Ecclesiasticus (Siracides), 19.2 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 88, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150
Septuagint, Ecclesiasticus (Siracides), 19.3 Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 188, 25, 44, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 88
Septuagint, Ecclesiasticus (Siracides), 19.4 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 44, 48, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 19.5 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 44
Septuagint, Ecclesiasticus (Siracides), 19.6 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 166, 168, 170, 188, 34, 4, 44
Septuagint, Ecclesiasticus (Siracides), 19.7 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 166, 168, 170, 188, 210, 223, 34, 4, 44
Septuagint, Ecclesiasticus (Siracides), 19.8 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 164, 168, 170, 188, 210, 222, 223, 34, 4, 44, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 74, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 19.9 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 164, 168, 170, 188, 195, 210, 211, 34, 4, 44, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 19.10 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 202, 34, 4, 44, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 19.11 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 202, 34, 4, 44, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 188
Septuagint, Ecclesiasticus (Siracides), 19.12 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 34, 4, 44
Septuagint, Ecclesiasticus (Siracides), 19.13 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 107, 94, deSilva (2022), Ephesians, 260
Septuagint, Ecclesiasticus (Siracides), 19.14 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260
Septuagint, Ecclesiasticus (Siracides), 19.15 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 204, 21, 217, 23, 25, 27, 29, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260
Septuagint, Ecclesiasticus (Siracides), 19.16 Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260
Septuagint, Ecclesiasticus (Siracides), 19.17 Corley (2002), Ben Sira\s Teaching on Friendship, 111, 145, 150, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 18, 180, 188, 198, 2, 21, 217, 23, 25, 27, 29, 30, 31, 32, 34, 4, 45, 53, 87, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260, Levison (2023), The Greek Life of Adam and Eve.1058
Septuagint, Ecclesiasticus (Siracides), 19.18 Corley (2002), Ben Sira\s Teaching on Friendship, 156, 157, 30, 34, 4
Septuagint, Ecclesiasticus (Siracides), 19.19 Corley (2002), Ben Sira\s Teaching on Friendship, 156, 157, 30, 34, 4, Estes (2020), The Tree of Life, 184, 206, 210
Septuagint, Ecclesiasticus (Siracides), 19.20 Legaspi (2018), Wisdom in Classical and Biblical Tradition, 199, Corley (2002), Ben Sira\s Teaching on Friendship, 111, 156, 159, 160, 17, 172, 217, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.362, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\342, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97
Septuagint, Ecclesiasticus (Siracides), 19.20-20.31 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 160, 169, 44
Septuagint, Ecclesiasticus (Siracides), 19.20-23.27 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 19.21 Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160
Septuagint, Ecclesiasticus (Siracides), 19.21_(LXX)
Septuagint, Ecclesiasticus (Siracides), 19.22 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361, Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 19.23 Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160
Septuagint, Ecclesiasticus (Siracides), 19.24 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 470, Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160
Septuagint, Ecclesiasticus (Siracides), 19.26 Levison (2009), Filled with the Spirit, 353, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\385
Septuagint, Ecclesiasticus (Siracides), 19.28 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358
Septuagint, Ecclesiasticus (Siracides), 20 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 20.1 Corley (2002), Ben Sira\s Teaching on Friendship, 166, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376
Septuagint, Ecclesiasticus (Siracides), 20.2 Wilson (2012), The Sentences of Sextus, 185, Corley (2002), Ben Sira\s Teaching on Friendship, 163, 164
Septuagint, Ecclesiasticus (Siracides), 20.3 Corley (2002), Ben Sira\s Teaching on Friendship, 163, 164
Septuagint, Ecclesiasticus (Siracides), 20.4 Katzoff(2005), Law in the Documents of the Judaean Desert, 102
Septuagint, Ecclesiasticus (Siracides), 20.5 Wilson (2012), The Sentences of Sextus, 189, Corley (2002), Ben Sira\s Teaching on Friendship, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 20.6 Wilson (2012), The Sentences of Sextus, 185, Corley (2002), Ben Sira\s Teaching on Friendship, 169, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 359, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 20.7 Wilson (2012), The Sentences of Sextus, 185, 186, Corley (2002), Ben Sira\s Teaching on Friendship, 182, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 360, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 20.8 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 215, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244
Septuagint, Ecclesiasticus (Siracides), 20.8a Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 61
Septuagint, Ecclesiasticus (Siracides), 20.9 Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49
Septuagint, Ecclesiasticus (Siracides), 20.10 Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49
Septuagint, Ecclesiasticus (Siracides), 20.11 Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49
Septuagint, Ecclesiasticus (Siracides), 20.12 Corley (2002), Ben Sira\s Teaching on Friendship, 49
Septuagint, Ecclesiasticus (Siracides), 20.13 Corley (2002), Ben Sira\s Teaching on Friendship, 160, 45, 49
Septuagint, Ecclesiasticus (Siracides), 20.14 Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 49
Septuagint, Ecclesiasticus (Siracides), 20.15 Wilson (2012), The Sentences of Sextus, 338
Septuagint, Ecclesiasticus (Siracides), 20.16 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 222, 224
Septuagint, Ecclesiasticus (Siracides), 20.17 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188
Septuagint, Ecclesiasticus (Siracides), 20.18 Wilson (2012), The Sentences of Sextus, 180, Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245
Septuagint, Ecclesiasticus (Siracides), 20.19 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 181, 188
Septuagint, Ecclesiasticus (Siracides), 20.20 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 360, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.43
Septuagint, Ecclesiasticus (Siracides), 20.21 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 224
Septuagint, Ecclesiasticus (Siracides), 20.22 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 175, 215, 224, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Levison (2023), The Greek Life of Adam and Eve.677
Septuagint, Ecclesiasticus (Siracides), 20.23 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 175, 183, 20, 215, 224, 50, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63
Septuagint, Ecclesiasticus (Siracides), 20.24 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 60
Septuagint, Ecclesiasticus (Siracides), 20.25 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215
Septuagint, Ecclesiasticus (Siracides), 20.26 Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215, Hockey (2019), The Role of Emotion in 1 Peter, 231
Septuagint, Ecclesiasticus (Siracides), 20.27 Corley (2002), Ben Sira\s Teaching on Friendship, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances243
Septuagint, Ecclesiasticus (Siracides), 20.28 Corley (2002), Ben Sira\s Teaching on Friendship, 188
Septuagint, Ecclesiasticus (Siracides), 20.29 Corley (2002), Ben Sira\s Teaching on Friendship, 188, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164
Septuagint, Ecclesiasticus (Siracides), 20.30 Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 44, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.62
Septuagint, Ecclesiasticus (Siracides), 20.31 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 188, 25, 44
Septuagint, Ecclesiasticus (Siracides), 21 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 55, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 21.1 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 192, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22
Septuagint, Ecclesiasticus (Siracides), 21.2 Wilson (2012), The Sentences of Sextus, 286, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Keener(2005), First-Second Corinthians, 58, Corley (2002), Ben Sira\s Teaching on Friendship, 159, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Levison (2023), The Greek Life of Adam and Eve.414
Septuagint, Ecclesiasticus (Siracides), 21.3 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.4 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.5 Corley (2002), Ben Sira\s Teaching on Friendship, 159, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78
Septuagint, Ecclesiasticus (Siracides), 21.6 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 163, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634
Septuagint, Ecclesiasticus (Siracides), 21.7 Keener(2005), First-Second Corinthians, 35, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 170
Septuagint, Ecclesiasticus (Siracides), 21.8 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.9 Stuckenbruck (2007), 1 Enoch 91-108, 453, Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.10 Stuckenbruck (2007), 1 Enoch 91-108, 247, Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.11 Corley (2002), Ben Sira\s Teaching on Friendship, 112, 159, 17, 172, 217, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210
Septuagint, Ecclesiasticus (Siracides), 21.12 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.13 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.14 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.15 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.15a James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 281
Septuagint, Ecclesiasticus (Siracides), 21.16 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.17 Corley (2002), Ben Sira\s Teaching on Friendship, 159, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238
Septuagint, Ecclesiasticus (Siracides), 21.18 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.19 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.20 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.21 Corley (2002), Ben Sira\s Teaching on Friendship, 159
Septuagint, Ecclesiasticus (Siracides), 21.22 Corley (2002), Ben Sira\s Teaching on Friendship, 192, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247
Septuagint, Ecclesiasticus (Siracides), 21.22-22.18 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 192, 198
Septuagint, Ecclesiasticus (Siracides), 21.23 Levison (2023), The Greek Life of Adam and Eve.525, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247, 252, 257
Septuagint, Ecclesiasticus (Siracides), 21.24 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247, 252, 276
Septuagint, Ecclesiasticus (Siracides), 21.25 Wilson (2012), The Sentences of Sextus, 183, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252
Septuagint, Ecclesiasticus (Siracides), 21.26 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Septuagint, Ecclesiasticus (Siracides), 21.27 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 21.28 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances55
Septuagint, Ecclesiasticus (Siracides), 21.29 de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 740
Septuagint, Ecclesiasticus (Siracides), 21.32 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123
Septuagint, Ecclesiasticus (Siracides), 22 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33
Septuagint, Ecclesiasticus (Siracides), 22.3 Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215
Septuagint, Ecclesiasticus (Siracides), 22.4 Schwartz (2008), 2 Maccabees, 194, Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215, Hockey (2019), The Role of Emotion in 1 Peter, 116
Septuagint, Ecclesiasticus (Siracides), 22.5 Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215
Septuagint, Ecclesiasticus (Siracides), 22.6 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Hockey (2019), The Role of Emotion in 1 Peter, 169, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Levison (2023), The Greek Life of Adam and Eve.1061
Septuagint, Ecclesiasticus (Siracides), 22.7 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
Septuagint, Ecclesiasticus (Siracides), 22.8 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66
Septuagint, Ecclesiasticus (Siracides), 22.9 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 217
Septuagint, Ecclesiasticus (Siracides), 22.10 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Levison (2023), The Greek Life of Adam and Eve.1046, 929
Septuagint, Ecclesiasticus (Siracides), 22.11 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 481, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Levison (2023), The Greek Life of Adam and Eve.1046
Septuagint, Ecclesiasticus (Siracides), 22.12 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 481, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Gera (2014), Judith, 475, Kanarek (2014), Biblical narrative and formation rabbinic law, 109, Levison (2023), The Greek Life of Adam and Eve.1059, 1061
Septuagint, Ecclesiasticus (Siracides), 22.13 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 374, 48, 50, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198
Septuagint, Ecclesiasticus (Siracides), 22.14 Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198
Septuagint, Ecclesiasticus (Siracides), 22.15 Wilson (2012), The Sentences of Sextus, 291, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198
Septuagint, Ecclesiasticus (Siracides), 22.16 Corley (2002), Ben Sira\s Teaching on Friendship, 198, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 114, 123, 170
Septuagint, Ecclesiasticus (Siracides), 22.17 Corley (2002), Ben Sira\s Teaching on Friendship, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Septuagint, Ecclesiasticus (Siracides), 22.18 Corley (2002), Ben Sira\s Teaching on Friendship, 192, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Septuagint, Ecclesiasticus (Siracides), 22.19 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 23, 24, 27, 30, 31, 32, 34, 4, Levison (2023), The Greek Life of Adam and Eve.599
Septuagint, Ecclesiasticus (Siracides), 22.20 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 217, 23, 24, 27, 30, 31, 32, 34, 4
Septuagint, Ecclesiasticus (Siracides), 22.21 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 23, 24, 27, 30, 31, 32, 34, 4
Septuagint, Ecclesiasticus (Siracides), 22.22 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 173, 180, 181, 184, 186, 187, 191, 192, 194, 195, 196, 197, 198, 199, 2, 20, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 21, 210, 211, 215, 217, 225, 23, 24, 27, 30, 31, 32, 34, 4, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Levison (2023), The Greek Life of Adam and Eve.596
Septuagint, Ecclesiasticus (Siracides), 22.22-23.9 Corley (2002), Ben Sira\s Teaching on Friendship, 155, 191, 27
Septuagint, Ecclesiasticus (Siracides), 22.23 Corley (2002), Ben Sira\s Teaching on Friendship, 126, 147, 155, 160, 180, 181, 184, 19, 191, 192, 194, 195, 196,