| Septuagint, Ecclesiasticus (Siracides), 0.1 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 42 |
| Septuagint, Ecclesiasticus (Siracides), 0.14 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120 |
| Septuagint, Ecclesiasticus (Siracides), 0.15 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.16 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.17 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.18 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.19 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.20 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.21 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.23 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.24 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 0.25 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 36 |
| Septuagint, Ecclesiasticus (Siracides), 1 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hockey (2019), The Role of Emotion in 1 Peter, 184, Spielman (2020), Jews and Entertainment in the Ancient World. 1, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.1, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Allison (2018), 4 Baruch, 446 |
| Septuagint, Ecclesiasticus (Siracides), 1.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 366, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 382, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 184, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178 |
| Septuagint, Ecclesiasticus (Siracides), 1.1-4.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23 |
| Septuagint, Ecclesiasticus (Siracides), 1.1-6.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 36 |
| Septuagint, Ecclesiasticus (Siracides), 1.1-19.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 28 |
| Septuagint, Ecclesiasticus (Siracides), 1.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 236, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178 |
| Septuagint, Ecclesiasticus (Siracides), 1.3 |
Keener(2005), First-Second Corinthians, 38, Stuckenbruck (2007), 1 Enoch 91-108, 236, 659, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178 |
| Septuagint, Ecclesiasticus (Siracides), 1.4 |
Keener(2005), First-Second Corinthians, 38, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.21, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178 |
| Septuagint, Ecclesiasticus (Siracides), 1.5 |
Keener(2005), First-Second Corinthians, 38, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 96 |
| Septuagint, Ecclesiasticus (Siracides), 1.6 |
Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Gera (2014), Judith, 355, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64 |
| Septuagint, Ecclesiasticus (Siracides), 1.7 |
Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Gera (2014), Judith, 355, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64 |
| Septuagint, Ecclesiasticus (Siracides), 1.8 |
Keener(2005), First-Second Corinthians, 38, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Levison (2023), The Greek Life of Adam and Eve.345 |
| Septuagint, Ecclesiasticus (Siracides), 1.9 |
Keener(2005), First-Second Corinthians, 38, 39, Stuckenbruck (2007), 1 Enoch 91-108, 236, 242, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 125 |
| Septuagint, Ecclesiasticus (Siracides), 1.10 |
Keener(2005), First-Second Corinthians, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 18, 23, 5, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 125 |
| Septuagint, Ecclesiasticus (Siracides), 1.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 114, 227, 60, Hockey (2019), The Role of Emotion in 1 Peter, 112, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 151 |
| Septuagint, Ecclesiasticus (Siracides), 1.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 206, 218, 227, 60, 61, Hockey (2019), The Role of Emotion in 1 Peter, 112, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 151 |
| Septuagint, Ecclesiasticus (Siracides), 1.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 102, 103, 113, 206, 227, 60, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.14 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 167, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 85, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64, Spielman (2020), Jews and Entertainment in the Ancient World. 44, 45 |
| Septuagint, Ecclesiasticus (Siracides), 1.15 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 127, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 217, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.16 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Stuckenbruck (2007), 1 Enoch 91-108, 236, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 227, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.16,_18 |
|
| Septuagint, Ecclesiasticus (Siracides), 1.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 254, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 37, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 37, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables64 |
| Septuagint, Ecclesiasticus (Siracides), 1.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 30, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, 347, 360, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, 347, 360, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112, 113, 227, 60, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 150, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, 62, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97 |
| Septuagint, Ecclesiasticus (Siracides), 1.27 |
Wilson (2012), The Sentences of Sextus, 411, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 113, 145, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 96 |
| Septuagint, Ecclesiasticus (Siracides), 1.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 296, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 150, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61 |
| Septuagint, Ecclesiasticus (Siracides), 1.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 227, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Spielman (2020), Jews and Entertainment in the Ancient World. 40, 41 |
| Septuagint, Ecclesiasticus (Siracides), 1.30 |
Levison (2009), Filled with the Spirit, 353, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 182, 227, 60, 85, Esler (2000), The Early Christian World, 711, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239 |
| Septuagint, Ecclesiasticus (Siracides), 1.38 |
Spielman (2020), Jews and Entertainment in the Ancient World. 36 |
| Septuagint, Ecclesiasticus (Siracides), 1.44 |
Spielman (2020), Jews and Entertainment in the Ancient World. 36 |
| Septuagint, Ecclesiasticus (Siracides), 1.56 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 21 |
| Septuagint, Ecclesiasticus (Siracides), 1.57 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 21 |
| Septuagint, Ecclesiasticus (Siracides), 2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 42, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hayes (2022), The Literature of the Sages: A Re-Visioning, 2, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 74, 75, Spielman (2020), Jews and Entertainment in the Ancient World. 2, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 2.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 159, 216, 218, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 157, 173, 46, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 380, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.4 |
Wilson (2012), The Sentences of Sextus, 156, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 145, 46, 56, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, 60, Hockey (2019), The Role of Emotion in 1 Peter, 133, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 145, 56, 57, 67, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Hockey (2019), The Role of Emotion in 1 Peter, 133, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 46, 47, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 186, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 555, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 285, Corley (2002), Ben Sira\s Teaching on Friendship, 147, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 184, 186, 211, 212, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 181, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 206, 35, 40, 42, 45, 49, 96, Hockey (2019), The Role of Emotion in 1 Peter, 186, 211, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 46, 47, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 46, 73, 75, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 229, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Hockey (2019), The Role of Emotion in 1 Peter, 186, 211, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 349, 362, 380, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 374, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 246, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78, Levison (2023), The Greek Life of Adam and Eve.579, 693; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 85, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 75, Levison (2023), The Greek Life of Adam and Eve.693; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 218, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74, 75, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 98; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.16 |
Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 218, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 98; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.17 |
Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 93 |
| Septuagint, Ecclesiasticus (Siracides), 2.18 |
Wilson (2012), The Sentences of Sextus, 401, Corley (2002), Ben Sira\s Teaching on Friendship, 35, 38, 40, 42, 45, 49, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 73 |
| Septuagint, Ecclesiasticus (Siracides), 2.25 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 288 |
| Septuagint, Ecclesiasticus (Siracides), 2.52 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 211, 304 |
| Septuagint, Ecclesiasticus (Siracides), 2q18 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 95 |
| Septuagint, Ecclesiasticus (Siracides), 3 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 3. |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 3 |
| Septuagint, Ecclesiasticus (Siracides), 3.1 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 3.1-4.14 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116 |
| Septuagint, Ecclesiasticus (Siracides), 3.2 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34 |
| Septuagint, Ecclesiasticus (Siracides), 3.3 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.39 |
| Septuagint, Ecclesiasticus (Siracides), 3.4 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34 |
| Septuagint, Ecclesiasticus (Siracides), 3.5 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 17 |
| Septuagint, Ecclesiasticus (Siracides), 3.6 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34 |
| Septuagint, Ecclesiasticus (Siracides), 3.6-6.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 36 |
| Septuagint, Ecclesiasticus (Siracides), 3.6-7.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 27, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 3.7 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 56, 61 |
| Septuagint, Ecclesiasticus (Siracides), 3.8 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Stuckenbruck (2007), 1 Enoch 91-108, 553, Corley (2002), Ben Sira\s Teaching on Friendship, 161, 166, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 3.9 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 586 |
| Septuagint, Ecclesiasticus (Siracides), 3.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Levison (2023), The Greek Life of Adam and Eve.1065, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250 |
| Septuagint, Ecclesiasticus (Siracides), 3.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, Levison (2023), The Greek Life of Adam and Eve.545 |
| Septuagint, Ecclesiasticus (Siracides), 3.12 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 16, 34, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\381 |
| Septuagint, Ecclesiasticus (Siracides), 3.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34 |
| Septuagint, Ecclesiasticus (Siracides), 3.13a |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 188 |
| Septuagint, Ecclesiasticus (Siracides), 3.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 34, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 3.15 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 34, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 3.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 34, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 3.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 159, 16, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 65, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 3.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 3.19 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 261, 262, 263 |
| Septuagint, Ecclesiasticus (Siracides), 3.20 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 262, 263, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.141 |
| Septuagint, Ecclesiasticus (Siracides), 3.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Corley (2002), Ben Sira\s Teaching on Friendship, 100, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Hayes (2022), The Literature of the Sages: A Re-Visioning, 280, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 22, 260, 261, 262, 263, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 283, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 157, 158, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 64, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.141, 43, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.293, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Corley (2002), Ben Sira\s Teaching on Friendship, 100, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 112, Hayes (2022), The Literature of the Sages: A Re-Visioning, 280, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 22, 260, 261, 262, 263, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 283, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 157, 158, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, 64, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.43, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.293, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 255, 406, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 261, 262, 263, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 359, 374, 406, Gera (2014), Judith, 427, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64 |
| Septuagint, Ecclesiasticus (Siracides), 3.25-4.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 85 |
| Septuagint, Ecclesiasticus (Siracides), 3.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 221, 36, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 269, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Septuagint, Ecclesiasticus (Siracides), 3.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73 |
| Septuagint, Ecclesiasticus (Siracides), 3.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 110, 126, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 3.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 112, 126, 204, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 64, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.39 |
| Septuagint, Ecclesiasticus (Siracides), 3.30-4.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126 |
| Septuagint, Ecclesiasticus (Siracides), 3.30-4.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188 |
| Septuagint, Ecclesiasticus (Siracides), 3.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 147, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 349, 360, 381 |
| Septuagint, Ecclesiasticus (Siracides), 3\u202fmaccabees |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 45 |
| Septuagint, Ecclesiasticus (Siracides), 4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 4.1 |
Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 159, 16, 17, 21, 220, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 4.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72 |
| Septuagint, Ecclesiasticus (Siracides), 4.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72 |
| Septuagint, Ecclesiasticus (Siracides), 4.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 21, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 68, 69, 72, Levison (2023), The Greek Life of Adam and Eve.449 |
| Septuagint, Ecclesiasticus (Siracides), 4.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 150, 17, 172, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72 |
| Septuagint, Ecclesiasticus (Siracides), 4.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, deSilva (2022), Ephesians, 238, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 69, 72 |
| Septuagint, Ecclesiasticus (Siracides), 4.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 105, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239 |
| Septuagint, Ecclesiasticus (Siracides), 4.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, 140, 145, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, deSilva (2022), Ephesians, 192, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 124, 171, 187, 72, 77 |
| Septuagint, Ecclesiasticus (Siracides), 4.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 21, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 4.10 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 296, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 17, 188, 21, 85, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 4.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 110, 23, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 449, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175 |
| Septuagint, Ecclesiasticus (Siracides), 4.11-6.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 42, 44 |
| Septuagint, Ecclesiasticus (Siracides), 4.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 221, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 44, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175 |
| Septuagint, Ecclesiasticus (Siracides), 4.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 254, Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 170, 32, 45 |
| Septuagint, Ecclesiasticus (Siracides), 4.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 151, 170, 32, Levison (2023), The Greek Life of Adam and Eve.835 |
| Septuagint, Ecclesiasticus (Siracides), 4.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 170 |
| Septuagint, Ecclesiasticus (Siracides), 4.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 36, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76 |
| Septuagint, Ecclesiasticus (Siracides), 4.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 157, 216, 218, 23, 43, 44, 50, 60, 62, 63, Schiffman (1983), Testimony and the Penal Code, 208, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 67, 75, 76, 84 |
| Septuagint, Ecclesiasticus (Siracides), 4.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 43, 44, 62, 63, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, 118, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, 84, Spielman (2020), Jews and Entertainment in the Ancient World. 45 |
| Septuagint, Ecclesiasticus (Siracides), 4.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 23, 43, 44, 62, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, 76, Spielman (2020), Jews and Entertainment in the Ancient World. 45, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89 |
| Septuagint, Ecclesiasticus (Siracides), 4.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 43, Schiffman (1983), Testimony and the Penal Code, 109, 190, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Spielman (2020), Jews and Entertainment in the Ancient World. 45, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89 |
| Septuagint, Ecclesiasticus (Siracides), 4.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 169, 175, 215, 43, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 139, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.89 |
| Septuagint, Ecclesiasticus (Siracides), 4.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 175, 215, 43, Schiffman (1983), Testimony and the Penal Code, 109, 190, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 4.23 |
Wilson (2012), The Sentences of Sextus, 186, Corley (2002), Ben Sira\s Teaching on Friendship, 175, 43, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 359, 9, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 4.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 110, 43 |
| Septuagint, Ecclesiasticus (Siracides), 4.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 43 |
| Septuagint, Ecclesiasticus (Siracides), 4.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 43, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22 |
| Septuagint, Ecclesiasticus (Siracides), 4.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 43 |
| Septuagint, Ecclesiasticus (Siracides), 4.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 43, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Huttner (2013), Early Christianity in the Lycus Valley, 255 |
| Septuagint, Ecclesiasticus (Siracides), 4.29 |
Wilson (2012), The Sentences of Sextus, 188, 374, Corley (2002), Ben Sira\s Teaching on Friendship, 43, 86, 90 |
| Septuagint, Ecclesiasticus (Siracides), 4.30 |
Corley (2002), Ben Sira\s Teaching on Friendship, 142, 175, 43, 86, 90, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 47, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances249 |
| Septuagint, Ecclesiasticus (Siracides), 4.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 175, 43, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 395, Levison (2023), The Greek Life of Adam and Eve.900 |
| Septuagint, Ecclesiasticus (Siracides), 4\u202fmaccabees |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 2, 45 |
| Septuagint, Ecclesiasticus (Siracides), 5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60 |
| Septuagint, Ecclesiasticus (Siracides), 5.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, 322, 323, 549, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 55, 69, 72, 75 |
| Septuagint, Ecclesiasticus (Siracides), 5.1-6.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 24, 36, 43, 89 |
| Septuagint, Ecclesiasticus (Siracides), 5.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 75 |
| Septuagint, Ecclesiasticus (Siracides), 5.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 86, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 161 |
| Septuagint, Ecclesiasticus (Siracides), 5.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 37, 86 |
| Septuagint, Ecclesiasticus (Siracides), 5.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116 |
| Septuagint, Ecclesiasticus (Siracides), 5.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 549, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 149, 25, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116 |
| Septuagint, Ecclesiasticus (Siracides), 5.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 251, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 39, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 357, 381 |
| Septuagint, Ecclesiasticus (Siracides), 5.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, 263, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 62, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 5.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126 |
| Septuagint, Ecclesiasticus (Siracides), 5.9-6.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 161, 170, 44, 46 |
| Septuagint, Ecclesiasticus (Siracides), 5.9-6.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 43, 44 |
| Septuagint, Ecclesiasticus (Siracides), 5.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 200 |
| Septuagint, Ecclesiasticus (Siracides), 5.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 182, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.206 |
| Septuagint, Ecclesiasticus (Siracides), 5.12 |
Wilson (2012), The Sentences of Sextus, 187, Corley (2002), Ben Sira\s Teaching on Friendship, 108, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376 |
| Septuagint, Ecclesiasticus (Siracides), 5.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, Hockey (2019), The Role of Emotion in 1 Peter, 231 |
| Septuagint, Ecclesiasticus (Siracides), 5.13-6.1 |
Wilson (2012), The Sentences of Sextus, 190 |
| Septuagint, Ecclesiasticus (Siracides), 5.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 203, 225, 44, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 139, Hockey (2019), The Role of Emotion in 1 Peter, 231 |
| Septuagint, Ecclesiasticus (Siracides), 5.14-6.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 225, 44 |
| Septuagint, Ecclesiasticus (Siracides), 5.22 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62 |
| Septuagint, Ecclesiasticus (Siracides), 5.23 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62 |
| Septuagint, Ecclesiasticus (Siracides), 5.24 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 61, 62 |
| Septuagint, Ecclesiasticus (Siracides), 6 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, 65, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 87, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.281, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 6.1 |
Wilson (2012), The Sentences of Sextus, 141, Stuckenbruck (2007), 1 Enoch 91-108, 167, Corley (2002), Ben Sira\s Teaching on Friendship, 183, 224, 225, 36, 38, 42, 44, 46, 51, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 278 |
| Septuagint, Ecclesiasticus (Siracides), 6.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 161, 44, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Spielman (2020), Jews and Entertainment in the Ancient World. 114 |
| Septuagint, Ecclesiasticus (Siracides), 6.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 161, 44 |
| Septuagint, Ecclesiasticus (Siracides), 6.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 161, 25, 44, Gera (2014), Judith, 187, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 6.4-7.2 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 290 |
| Septuagint, Ecclesiasticus (Siracides), 6.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 12, 13, 14, 15, 16, 17, 176, 18, 19, 2, 20, 204, 21, 22, 221, 222, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9 |
| Septuagint, Ecclesiasticus (Siracides), 6.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 111, 113, 12, 13, 139, 14, 15, 16, 17, 176, 18, 19, 2, 20, 204, 21, 216, 22, 221, 222, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9, 94, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances251 |
| Septuagint, Ecclesiasticus (Siracides), 6.7 |
Wilson (2012), The Sentences of Sextus, 266, 393, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 12, 13, 14, 15, 16, 17, 176, 18, 182, 19, 2, 20, 204, 21, 214, 215, 218, 22, 221, 222, 225, 227, 23, 24, 25, 26, 27, 28, 29, 3, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 7, 72, 8, 81, 9, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 332, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 84 |
| Septuagint, Ecclesiasticus (Siracides), 6.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 11, 113, 169, 176, 2, 204, 206, 207, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 78, 81, 82, 9, Schiffman (1983), Testimony and the Penal Code, 186, 28, 29, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358 |
| Septuagint, Ecclesiasticus (Siracides), 6.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 169, 176, 183, 187, 2, 203, 204, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 74, 81, 82, 9, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84 |
| Septuagint, Ecclesiasticus (Siracides), 6.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 169, 176, 2, 204, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 66, 72, 77, 81, 82, 9 |
| Septuagint, Ecclesiasticus (Siracides), 6.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 191, 2, 204, 206, 21, 215, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82 |
| Septuagint, Ecclesiasticus (Siracides), 6.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 194, 2, 204, 209, 21, 210, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82 |
| Septuagint, Ecclesiasticus (Siracides), 6.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 176, 183, 194, 2, 20, 204, 21, 210, 214, 216, 22, 221, 222, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81 |
| Septuagint, Ecclesiasticus (Siracides), 6.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 182, 194, 2, 204, 207, 21, 216, 218, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65 |
| Septuagint, Ecclesiasticus (Siracides), 6.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 182, 2, 204, 207, 21, 214, 216, 218, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83 |
| Septuagint, Ecclesiasticus (Siracides), 6.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 162, 176, 18, 182, 2, 204, 207, 21, 216, 217, 218, 22, 221, 226, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 69, 72, 8, 81, 82, 85, 9, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83 |
| Septuagint, Ecclesiasticus (Siracides), 6.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 113, 176, 2, 204, 21, 22, 221, 227, 23, 24, 25, 26, 27, 3, 30, 31, 35, 36, 37, 38, 39, 4, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 5, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 6, 60, 61, 62, 63, 72, 81, 82, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 6.18 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 159, 180, 23, 24, 26, 36, 44, 45, 61, 62, 63, 90, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, 372, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, 60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.175 |
| Septuagint, Ecclesiasticus (Siracides), 6.18-14.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 124, 23, 83, 91, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 6.19 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 44, 45, 62, 90, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.20 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176 |
| Septuagint, Ecclesiasticus (Siracides), 6.21 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176 |
| Septuagint, Ecclesiasticus (Siracides), 6.22 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.176 |
| Septuagint, Ecclesiasticus (Siracides), 6.23 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Stuckenbruck (2007), 1 Enoch 91-108, 165, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 157, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 6.24 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.25 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.26 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.27 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.28 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 63, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.29 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 149, 158, 180, 23, 24, 26, 36, 37, 44, 45, 58, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.30 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 39, Stuckenbruck (2007), 1 Enoch 91-108, 282, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, 61 |
| Septuagint, Ecclesiasticus (Siracides), 6.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 26, 36, 37, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, 5, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible48 |
| Septuagint, Ecclesiasticus (Siracides), 6.32 |
Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 122, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.209 |
| Septuagint, Ecclesiasticus (Siracides), 6.33 |
Levison (2009), Filled with the Spirit, 119, Osborne (2010), Clement of Alexandria, 189, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 6.34 |
Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 109, 113, 158, 180, 23, 24, 36, 44, 45, 47, 62, 92, 93, Gera (2014), Judith, 366, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60 |
| Septuagint, Ecclesiasticus (Siracides), 6.35 |
Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 6.36 |
Levison (2009), Filled with the Spirit, 119, Corley (2002), Ben Sira\s Teaching on Friendship, 113, 158, 180, 23, 24, 36, 44, 45, 62, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 187, 188, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances276 |
| Septuagint, Ecclesiasticus (Siracides), 6.37 |
Levison (2009), Filled with the Spirit, 119, 120, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 111, 113, 158, 180, 191, 23, 24, 36, 44, 45, 62, 85, 92, 93, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 185, 186, 187, 188, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, 62, 63, Levison (2023), The Greek Life of Adam and Eve.637, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97 |
| Septuagint, Ecclesiasticus (Siracides), 7 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 59, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 113, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, 65, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 7.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 210, 25, 40, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8 |
| Septuagint, Ecclesiasticus (Siracides), 7.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 25, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8, Levison (2023), The Greek Life of Adam and Eve.431 |
| Septuagint, Ecclesiasticus (Siracides), 7.3 |
Keener(2005), First-Second Corinthians, 213, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 206, 25, 85, 92, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \8, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 7.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206 |
| Septuagint, Ecclesiasticus (Siracides), 7.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206 |
| Septuagint, Ecclesiasticus (Siracides), 7.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances241 |
| Septuagint, Ecclesiasticus (Siracides), 7.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238 |
| Septuagint, Ecclesiasticus (Siracides), 7.7b |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238 |
| Septuagint, Ecclesiasticus (Siracides), 7.8 |
Wilson (2012), The Sentences of Sextus, 255, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 7.9 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, 67, Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Gera (2014), Judith, 408 |
| Septuagint, Ecclesiasticus (Siracides), 7.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.464 |
| Septuagint, Ecclesiasticus (Siracides), 7.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 102, 145, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304 |
| Septuagint, Ecclesiasticus (Siracides), 7.12 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 224, 225, 23, 25, 36, 83, 85, 92, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304 |
| Septuagint, Ecclesiasticus (Siracides), 7.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 69 |
| Septuagint, Ecclesiasticus (Siracides), 7.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 188, 25, 85, 92, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 118, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304 |
| Septuagint, Ecclesiasticus (Siracides), 7.15 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, 59, Stuckenbruck (2007), 1 Enoch 91-108, 420, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 7.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 85, 92, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances243 |
| Septuagint, Ecclesiasticus (Siracides), 7.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 159, 188, 19, 191, 25, 29, 85, 86, 92, Gera (2014), Judith, 468, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.205 |
| Septuagint, Ecclesiasticus (Siracides), 7.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 191, 216, 224, 23, 25, 26, 42, 59, 83, 85, 89, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68 |
| Septuagint, Ecclesiasticus (Siracides), 7.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 149, 188, 224, 25, 42, 85, 89, 92, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41 |
| Septuagint, Ecclesiasticus (Siracides), 7.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 316 |
| Septuagint, Ecclesiasticus (Siracides), 7.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 149, 174, 188, 25, 42, 85, 89, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41 |
| Septuagint, Ecclesiasticus (Siracides), 7.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92 |
| Septuagint, Ecclesiasticus (Siracides), 7.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97 |
| Septuagint, Ecclesiasticus (Siracides), 7.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 131, 152, 253 |
| Septuagint, Ecclesiasticus (Siracides), 7.25 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 311, Corley (2002), Ben Sira\s Teaching on Friendship, 110, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116 |
| Septuagint, Ecclesiasticus (Siracides), 7.26 |
Keener(2005), First-Second Corinthians, 64, Corley (2002), Ben Sira\s Teaching on Friendship, 168, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83 |
| Septuagint, Ecclesiasticus (Siracides), 7.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Levison (2023), The Greek Life of Adam and Eve.678 |
| Septuagint, Ecclesiasticus (Siracides), 7.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 97, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Alexander (2013), Gender and Timebound Commandments in Judaism.148 |
| Septuagint, Ecclesiasticus (Siracides), 7.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 122, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Levison (2023), The Greek Life of Adam and Eve.908, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211 |
| Septuagint, Ecclesiasticus (Siracides), 7.29-11.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 27 |
| Septuagint, Ecclesiasticus (Siracides), 7.30 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Schiffman (1983), Testimony and the Penal Code, 124, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Alexander (2013), Gender and Timebound Commandments in Judaism.148, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211 |
| Septuagint, Ecclesiasticus (Siracides), 7.31 |
Keener(2005), First-Second Corinthians, 140, Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 254, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 170, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 69, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 211 |
| Septuagint, Ecclesiasticus (Siracides), 7.32 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 152, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 205, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Levison (2023), The Greek Life of Adam and Eve.900 |
| Septuagint, Ecclesiasticus (Siracides), 7.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.34 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287, Levison (2023), The Greek Life of Adam and Eve.370 |
| Septuagint, Ecclesiasticus (Siracides), 7.35 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 220, 25, 42, 85, 89, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.36 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 6, Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 42, 85, 89, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.37 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.38 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.39 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.40 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.41 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.42 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.43 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.44 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.45 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.46 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.47 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.48 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.49 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.50 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 286, 287 |
| Septuagint, Ecclesiasticus (Siracides), 7.227_ff._54,_55 |
|
| Septuagint, Ecclesiasticus (Siracides), 7.256 |
Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 103 |
| Septuagint, Ecclesiasticus (Siracides), 7.422 |
Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 131 |
| Septuagint, Ecclesiasticus (Siracides), 7.427 |
Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 131 |
| Septuagint, Ecclesiasticus (Siracides), 7.2726 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.81 |
| Septuagint, Ecclesiasticus (Siracides), 8 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 8.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 216, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69, 79, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances241, 243 |
| Septuagint, Ecclesiasticus (Siracides), 8.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 216, 59, 83, 92, 93, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 86, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 163, 61, 65, 69, 79, 82, 85 |
| Septuagint, Ecclesiasticus (Siracides), 8.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 119, 160, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 209, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 102, 83, 92, 93, Schiffman (1983), Testimony and the Penal Code, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 109, 83, 92, 93, 97 |
| Septuagint, Ecclesiasticus (Siracides), 8.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, 95, Gera (2014), Judith, 366, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 359, 376, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 8.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 8.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 8.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Levison (2023), The Greek Life of Adam and Eve.775 |
| Septuagint, Ecclesiasticus (Siracides), 8.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 109, 110, 111, 175, 217, 47, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 210, 79, 83, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250 |
| Septuagint, Ecclesiasticus (Siracides), 8.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 128, 210, 48, 83, 92, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250 |
| Septuagint, Ecclesiasticus (Siracides), 8.20 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 82 |
| Septuagint, Ecclesiasticus (Siracides), 8.275 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 52 |
| Septuagint, Ecclesiasticus (Siracides), 8.276 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 52 |
| Septuagint, Ecclesiasticus (Siracides), 9 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 9.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 121, 16, 20, 21, 25, 83, 84, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180 |
| Septuagint, Ecclesiasticus (Siracides), 9.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 553, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 127, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180 |
| Septuagint, Ecclesiasticus (Siracides), 9.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 108, 109, 16, 20, 21, 25, 79, 83, 84, 87, 90, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180 |
| Septuagint, Ecclesiasticus (Siracides), 9.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180 |
| Septuagint, Ecclesiasticus (Siracides), 9.5 |
Keener(2005), First-Second Corinthians, 74, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180 |
| Septuagint, Ecclesiasticus (Siracides), 9.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 121, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245 |
| Septuagint, Ecclesiasticus (Siracides), 9.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245 |
| Septuagint, Ecclesiasticus (Siracides), 9.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 220, 25, 83, 84, 92, 94, Gera (2014), Judith, 384, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245 |
| Septuagint, Ecclesiasticus (Siracides), 9.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 16, 20, 21, 25, 83, 84, 92, 94, Gera (2014), Judith, 384, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 46, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, 177, 178, 180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245 |
| Septuagint, Ecclesiasticus (Siracides), 9.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 2, 20, 21, 216, 22, 221, 23, 24, 25, 27, 30, 4, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158 |
| Septuagint, Ecclesiasticus (Siracides), 9.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158 |
| Septuagint, Ecclesiasticus (Siracides), 9.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 158 |
| Septuagint, Ecclesiasticus (Siracides), 9.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 2, 20, 21, 22, 221, 23, 25, 27, 30, 4, 7, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206 |
| Septuagint, Ecclesiasticus (Siracides), 9.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 11, 110, 111, 112, 113, 114, 115, 124, 126, 17, 172, 18, 2, 20, 21, 217, 22, 23, 25, 27, 30, 4, 47, 50, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436 |
| Septuagint, Ecclesiasticus (Siracides), 9.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 172, 18, 2, 20, 21, 217, 22, 23, 25, 27, 30, 4, 50, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Alikin (2009), The Earliest History of the Christian Gathering, 30, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436 |
| Septuagint, Ecclesiasticus (Siracides), 9.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 10, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 124, 126, 17, 18, 2, 20, 21, 22, 23, 24, 25, 27, 30, 4, 45, 57, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Alikin (2009), The Earliest History of the Christian Gathering, 30, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 436 |
| Septuagint, Ecclesiasticus (Siracides), 9.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 157, 21, 83, 84, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.51 |
| Septuagint, Ecclesiasticus (Siracides), 9.17-10.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 84 |
| Septuagint, Ecclesiasticus (Siracides), 9.17-10.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 115, 145, 83, 84, 92, 94 |
| Septuagint, Ecclesiasticus (Siracides), 9.18 |
Wilson (2012), The Sentences of Sextus, 181, Corley (2002), Ben Sira\s Teaching on Friendship, 21, 83, 84, Levison (2023), The Greek Life of Adam and Eve.345, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances240, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95 |
| Septuagint, Ecclesiasticus (Siracides), 9.19 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95 |
| Septuagint, Ecclesiasticus (Siracides), 9.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 157 |
| Septuagint, Ecclesiasticus (Siracides), 9.21 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 59 |
| Septuagint, Ecclesiasticus (Siracides), 9.81 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 289 |
| Septuagint, Ecclesiasticus (Siracides), 9.101 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53 |
| Septuagint, Ecclesiasticus (Siracides), 9.102 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53 |
| Septuagint, Ecclesiasticus (Siracides), 9.103 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 50, 53 |
| Septuagint, Ecclesiasticus (Siracides), 10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 104, 105, 106, 107, 108, 14, 186, 19, 203, 216, 84, 87, 88, 89, 90, 91, 93, 94, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Septuagint, Ecclesiasticus (Siracides), 10.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 95, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 10.2 |
Schwartz (2008), 2 Maccabees, 186, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible176, Spielman (2020), Jews and Entertainment in the Ancient World. 36 |
| Septuagint, Ecclesiasticus (Siracides), 10.3 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Levison (2023), The Greek Life of Adam and Eve.299 |
| Septuagint, Ecclesiasticus (Siracides), 10.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265, 362, 384, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\371 |
| Septuagint, Ecclesiasticus (Siracides), 10.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 55, Corley (2002), Ben Sira\s Teaching on Friendship, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 265, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 12, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 474, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 145, 86, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 145, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 140, 92, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 140, 95, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\403 |
| Septuagint, Ecclesiasticus (Siracides), 10.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 59, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.13 |
Wilson (2012), The Sentences of Sextus, 170, Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 94, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 59, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 110, 120, 126, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, 73, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Septuagint, Ecclesiasticus (Siracides), 10.13b |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 75 |
| Septuagint, Ecclesiasticus (Siracides), 10.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, 715, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 144, 145, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 193, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Levison (2023), The Greek Life of Adam and Eve.947, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Septuagint, Ecclesiasticus (Siracides), 10.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 176, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 193, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, 512, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 140, 94, Hayes (2022), The Literature of the Sages: A Re-Visioning, 289, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Corley (2002), Ben Sira\s Teaching on Friendship, 126, 93, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 85, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Septuagint, Ecclesiasticus (Siracides), 10.19-11.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 151, 153, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 10.19-11.10 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 10.20 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.21 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 114, 209, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 61, 70, 79 |
| Septuagint, Ecclesiasticus (Siracides), 10.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 149, 194, 99, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 199, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 65, 70, 79, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41 |
| Septuagint, Ecclesiasticus (Siracides), 10.24 |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 149, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41 |
| Septuagint, Ecclesiasticus (Siracides), 10.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 381, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 25, 59, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 10.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 145, 170, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 70, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 10.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 126, 146, 151, 169, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 10.31 |
Stuckenbruck (2007), 1 Enoch 91-108, 322, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 11 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60 |
| Septuagint, Ecclesiasticus (Siracides), 11.1 |
Wilson (2012), The Sentences of Sextus, 268, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 309, Corley (2002), Ben Sira\s Teaching on Friendship, 153, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65 |
| Septuagint, Ecclesiasticus (Siracides), 11.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 144, 148, 153, 194, 48 |
| Septuagint, Ecclesiasticus (Siracides), 11.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 25, 48 |
| Septuagint, Ecclesiasticus (Siracides), 11.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 126, 145, 48 |
| Septuagint, Ecclesiasticus (Siracides), 11.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145 |
| Septuagint, Ecclesiasticus (Siracides), 11.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 93 |
| Septuagint, Ecclesiasticus (Siracides), 11.7 |
Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 377 |
| Septuagint, Ecclesiasticus (Siracides), 11.8 |
Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 188, 25, 85, 92, Schiffman (1983), Testimony and the Penal Code, 208, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 11.9 |
Wilson (2012), The Sentences of Sextus, 188, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 180, 187, 188, 25, 52, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.9-14.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125 |
| Septuagint, Ecclesiasticus (Siracides), 11.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 104, 125, 126, 140, 180, 188, 25, 85, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 11.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 169, 180, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 715, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 169, 180, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 19, 25, 85, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 73, 77 |
| Septuagint, Ecclesiasticus (Siracides), 11.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 110, 125, 126, 140, 180, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Gera (2014), Judith, 290, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 164, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 69, 72, 73, 77, 79 |
| Septuagint, Ecclesiasticus (Siracides), 11.18 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 339, Stuckenbruck (2007), 1 Enoch 91-108, 264, 319, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 125, 126, 140, 169, 180, 188, 25, 85, 92, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 162, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 163, 55, 65, 68, 77, 85 |
| Septuagint, Ecclesiasticus (Siracides), 11.19 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 339, 349, Stuckenbruck (2007), 1 Enoch 91-108, 264, 319, 323, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 125, 126, 140, 180, 188, 25, 85, 92, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 162, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 163, 55, 68, 77, 85 |
| Septuagint, Ecclesiasticus (Siracides), 11.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, 95, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35, Levison (2023), The Greek Life of Adam and Eve.499 |
| Septuagint, Ecclesiasticus (Siracides), 11.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 68, 76, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\385 |
| Septuagint, Ecclesiasticus (Siracides), 11.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Gera (2014), Judith, 290, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 332, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 72, 76, 79 |
| Septuagint, Ecclesiasticus (Siracides), 11.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65 |
| Septuagint, Ecclesiasticus (Siracides), 11.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 140, 180, 188, 25, 85, 92, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 11.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 381, 388, 397, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 11.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 102, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 381, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, 65, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 11.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 416, 423, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 53, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 11.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 100, 103, 125, 126, 140, 180, 188, 25, 85, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 397, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 |
| Septuagint, Ecclesiasticus (Siracides), 11.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 187, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 |
| Septuagint, Ecclesiasticus (Siracides), 11.29-12.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 127 |
| Septuagint, Ecclesiasticus (Siracides), 11.29-12.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 92 |
| Septuagint, Ecclesiasticus (Siracides), 11.29-13.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 126, 133 |
| Septuagint, Ecclesiasticus (Siracides), 11.29a |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances250 |
| Septuagint, Ecclesiasticus (Siracides), 11.30 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 185, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 |
| Septuagint, Ecclesiasticus (Siracides), 11.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 |
| Septuagint, Ecclesiasticus (Siracides), 11.32 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 205, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 323 |
| Septuagint, Ecclesiasticus (Siracides), 11.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, Hayes (2022), The Literature of the Sages: A Re-Visioning, 15 |
| Septuagint, Ecclesiasticus (Siracides), 11.34 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 127, 27, Levison (2023), The Greek Life of Adam and Eve.1034, 579 |
| Septuagint, Ecclesiasticus (Siracides), 11.36 |
Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.215 |
| Septuagint, Ecclesiasticus (Siracides), 12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60 |
| Septuagint, Ecclesiasticus (Siracides), 12.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 188, 27, 93, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 265, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187 |
| Septuagint, Ecclesiasticus (Siracides), 12.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 138, 226, 93, Gera (2014), Judith, 290 |
| Septuagint, Ecclesiasticus (Siracides), 12.2-16.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 27 |
| Septuagint, Ecclesiasticus (Siracides), 12.2d-3c |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.3 |
Wilson (2012), The Sentences of Sextus, 370, Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 138, 226, 93 |
| Septuagint, Ecclesiasticus (Siracides), 12.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 125, 126, 127, 134, 226, 93, Gera (2014), Judith, 290, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187 |
| Septuagint, Ecclesiasticus (Siracides), 12.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 134, 210, 226, 93, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 187 |
| Septuagint, Ecclesiasticus (Siracides), 12.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, 126, 127, 206, 93 |
| Septuagint, Ecclesiasticus (Siracides), 12.6b-8 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 125 |
| Septuagint, Ecclesiasticus (Siracides), 12.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 93 |
| Septuagint, Ecclesiasticus (Siracides), 12.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 11, 117, 125, 126, 127, 183, 215, 222, 23, 4, 51, 54, 55, 6, 83, 9, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 12.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 183, 215, 222, 23, 4, 51, 54, 56, 6, 83, 9, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 12.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 168, 210, 4, 55, 92, 93, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 83, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 169, 95, 96 |
| Septuagint, Ecclesiasticus (Siracides), 12.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 210, 4, 92, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 169, 95, 96 |
| Septuagint, Ecclesiasticus (Siracides), 12.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 120, 125, 126, 127, 152, 210, 4, 92, 93, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 126, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.190 |
| Septuagint, Ecclesiasticus (Siracides), 12.12a |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 95 |
| Septuagint, Ecclesiasticus (Siracides), 12.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 133, 170, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 313, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 133, 86, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, 199, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 201, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible115 |
| Septuagint, Ecclesiasticus (Siracides), 12.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 147, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 183, 205, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, 170 |
| Septuagint, Ecclesiasticus (Siracides), 12.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 147, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, 117, 125, 126, 127, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.19 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.20 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.21 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.23 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.24 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.25 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.26 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.27 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.28 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.29 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 12.30 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124 |
| Septuagint, Ecclesiasticus (Siracides), 13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 125, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\60 |
| Septuagint, Ecclesiasticus (Siracides), 13.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 313, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 133, 140, 191, 25, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 71, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\253 |
| Septuagint, Ecclesiasticus (Siracides), 13.1-14.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 92 |
| Septuagint, Ecclesiasticus (Siracides), 13.2 |
Keener(2005), First-Second Corinthians, 8, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 133, 134, 140, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79 |
| Septuagint, Ecclesiasticus (Siracides), 13.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 146, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79 |
| Septuagint, Ecclesiasticus (Siracides), 13.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 71, 79, Levison (2023), The Greek Life of Adam and Eve.695 |
| Septuagint, Ecclesiasticus (Siracides), 13.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 13.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 52, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120 |
| Septuagint, Ecclesiasticus (Siracides), 13.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 121, 124, 125, 126, 127, 128, 140, 48, 92, 93, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 26, Levison (2023), The Greek Life of Adam and Eve.897 |
| Septuagint, Ecclesiasticus (Siracides), 13.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 121, 124, 125, 126, 127, 128, 140, 210, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 13.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 106, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 7, 92, 93, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242 |
| Septuagint, Ecclesiasticus (Siracides), 13.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 106, 118, 121, 124, 125, 126, 127, 128, 140, 175, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242 |
| Septuagint, Ecclesiasticus (Siracides), 13.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 168, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 174, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances242 |
| Septuagint, Ecclesiasticus (Siracides), 13.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 7, 92, 93, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 304, 308, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206 |
| Septuagint, Ecclesiasticus (Siracides), 13.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 118, 121, 124, 125, 126, 127, 128, 140, 210, 216, 56, 7, 92, 93, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.206 |
| Septuagint, Ecclesiasticus (Siracides), 13.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 121, 124, 125, 126, 127, 128, 140, 30, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 13.15 |
Wilson (2012), The Sentences of Sextus, 141, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 19, 2, 21, 214, 221, 23, 24, 25, 27, 30, 4, 54, 61, 83, 9, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 13.16 |
Wilson (2012), The Sentences of Sextus, 141, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 19, 2, 21, 221, 23, 24, 25, 27, 30, 4, 61, 83, 9, 92, 93, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161 |
| Septuagint, Ecclesiasticus (Siracides), 13.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 29, 30, 31, 4, 7, 8, 83, 9, 92, 93, Gera (2014), Judith, 290, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 71, 79, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23 |
| Septuagint, Ecclesiasticus (Siracides), 13.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 71, 79 |
| Septuagint, Ecclesiasticus (Siracides), 13.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 11, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 183, 2, 21, 215, 23, 24, 25, 27, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 163, 61, 65, 71, 79 |
| Septuagint, Ecclesiasticus (Siracides), 13.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 2, 21, 23, 24, 25, 27, 29, 30, 4, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 71, 79 |
| Septuagint, Ecclesiasticus (Siracides), 13.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 2, 206, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 13.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 172, 2, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 13.23 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 154, Corley (2002), Ben Sira\s Teaching on Friendship, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 15, 150, 151, 152, 153, 169, 191, 2, 21, 215, 23, 24, 25, 27, 30, 4, 54, 6, 83, 92, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, 65, 70 |
| Septuagint, Ecclesiasticus (Siracides), 13.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 322, Corley (2002), Ben Sira\s Teaching on Friendship, 118, 125, 127, 128, 140, 141, 191, 25, 86, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 70, 79, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 13.24-14.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 118 |
| Septuagint, Ecclesiasticus (Siracides), 13.24-14.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 103, 118, 125, 127, 128, 180, 188, 25, 92, 93 |
| Septuagint, Ecclesiasticus (Siracides), 13.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 127, 128, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.208 |
| Septuagint, Ecclesiasticus (Siracides), 13.27 |
Spielman (2020), Jews and Entertainment in the Ancient World. 63 |
| Septuagint, Ecclesiasticus (Siracides), 13.28 |
Spielman (2020), Jews and Entertainment in the Ancient World. 63 |
| Septuagint, Ecclesiasticus (Siracides), 13.29 |
Spielman (2020), Jews and Entertainment in the Ancient World. 63 |
| Septuagint, Ecclesiasticus (Siracides), 14 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 33, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 14.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 118, 169, 170, 65, 73, Hockey (2019), The Role of Emotion in 1 Peter, 115 |
| Septuagint, Ecclesiasticus (Siracides), 14.2 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 415, 416, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 14.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 128, 200, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 14.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 79, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68 |
| Septuagint, Ecclesiasticus (Siracides), 14.5 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 545, Corley (2002), Ben Sira\s Teaching on Friendship, 128, 170, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68 |
| Septuagint, Ecclesiasticus (Siracides), 14.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 92 |
| Septuagint, Ecclesiasticus (Siracides), 14.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 128, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 126 |
| Septuagint, Ecclesiasticus (Siracides), 14.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 124, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 14.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 368, Corley (2002), Ben Sira\s Teaching on Friendship, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 14.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 92, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\357 |
| Septuagint, Ecclesiasticus (Siracides), 14.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 92, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.35 |
| Septuagint, Ecclesiasticus (Siracides), 14.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 103, 92, Levison (2023), The Greek Life of Adam and Eve.949 |
| Septuagint, Ecclesiasticus (Siracides), 14.13 |
Keener(2005), First-Second Corinthians, 139, 205, Corley (2002), Ben Sira\s Teaching on Friendship, 10, 103, 128, 224, 225, 23, 83, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 443 |
| Septuagint, Ecclesiasticus (Siracides), 14.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 73, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78 |
| Septuagint, Ecclesiasticus (Siracides), 14.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 73, 92, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 215, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 78 |
| Septuagint, Ecclesiasticus (Siracides), 14.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, 73, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 423, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 40, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 68, 78, 79 |
| Septuagint, Ecclesiasticus (Siracides), 14.17 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 39, Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 128, 92, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, 162, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 123, 68, 78, 79, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40 |
| Septuagint, Ecclesiasticus (Siracides), 14.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 128, 8, 92, deSilva (2022), Ephesians, 320, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 162, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 23 |
| Septuagint, Ecclesiasticus (Siracides), 14.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 92, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 162 |
| Septuagint, Ecclesiasticus (Siracides), 14.20 |
Levison (2009), Filled with the Spirit, 120, Corley (2002), Ben Sira\s Teaching on Friendship, 110, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Septuagint, Ecclesiasticus (Siracides), 14.20-15.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 23, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 79, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236, 252 |
| Septuagint, Ecclesiasticus (Siracides), 14.20-18.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 158, 159, 197 |
| Septuagint, Ecclesiasticus (Siracides), 14.20-23.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 158, 197, 23 |
| Septuagint, Ecclesiasticus (Siracides), 14.21 |
Levison (2009), Filled with the Spirit, 120, Stuckenbruck (2007), 1 Enoch 91-108, 324, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Septuagint, Ecclesiasticus (Siracides), 14.22 |
Levison (2009), Filled with the Spirit, 120, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 198, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252 |
| Septuagint, Ecclesiasticus (Siracides), 14.23 |
Levison (2009), Filled with the Spirit, 120, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 185, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Levison (2023), The Greek Life of Adam and Eve.525, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252 |
| Septuagint, Ecclesiasticus (Siracides), 14.23-15.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66 |
| Septuagint, Ecclesiasticus (Siracides), 14.24 |
Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252 |
| Septuagint, Ecclesiasticus (Siracides), 14.25 |
Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252 |
| Septuagint, Ecclesiasticus (Siracides), 14.26 |
Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 14.27 |
Levison (2009), Filled with the Spirit, 120, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 423 |
| Septuagint, Ecclesiasticus (Siracides), 14.31 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 523 |
| Septuagint, Ecclesiasticus (Siracides), 14.44 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 16 |
| Septuagint, Ecclesiasticus (Siracides), 15 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.73 |
| Septuagint, Ecclesiasticus (Siracides), 15.1 |
Keener(2005), First-Second Corinthians, 28, Stuckenbruck (2007), 1 Enoch 91-108, 472, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97 |
| Septuagint, Ecclesiasticus (Siracides), 15.2 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 181 |
| Septuagint, Ecclesiasticus (Siracides), 15.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178 |
| Septuagint, Ecclesiasticus (Siracides), 15.4 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 205, 39 |
| Septuagint, Ecclesiasticus (Siracides), 15.4a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205 |
| Septuagint, Ecclesiasticus (Siracides), 15.4b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205 |
| Septuagint, Ecclesiasticus (Siracides), 15.5 |
Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Esler (2000), The Early Christian World, 711, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 205, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236 |
| Septuagint, Ecclesiasticus (Siracides), 15.5c |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 206 |
| Septuagint, Ecclesiasticus (Siracides), 15.6 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 181, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances236 |
| Septuagint, Ecclesiasticus (Siracides), 15.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 199, 59 |
| Septuagint, Ecclesiasticus (Siracides), 15.8 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59 |
| Septuagint, Ecclesiasticus (Siracides), 15.9 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 15.9-18.14 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 39 |
| Septuagint, Ecclesiasticus (Siracides), 15.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 15.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, 549, 727, Corley (2002), Ben Sira\s Teaching on Friendship, 121, 169, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 198, 199, 43, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, 75, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.11-16.23 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405 |
| Septuagint, Ecclesiasticus (Siracides), 15.11-18.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 198, 40, 66, 82 |
| Septuagint, Ecclesiasticus (Siracides), 15.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, 549, 727, Corley (2002), Ben Sira\s Teaching on Friendship, 152, 169, Schiffman (1983), Testimony and the Penal Code, 49, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 198, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, 75, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 144, 206, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 59, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 65, 75, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 20, 200, 41, 7, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.52, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible91, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\416, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 423, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 204, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 247, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 19, 204, 76, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 199, 200, 206, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.52, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 41, 44, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 249, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 181, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 84, 85, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 68, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.42, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 222 |
| Septuagint, Ecclesiasticus (Siracides), 15.24 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 523 |
| Septuagint, Ecclesiasticus (Siracides), 15.33 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Septuagint, Ecclesiasticus (Siracides), 16 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 16.1 |
Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.1063 |
| Septuagint, Ecclesiasticus (Siracides), 16.2 |
Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.3 |
Wilson (2012), The Sentences of Sextus, 263, Corley (2002), Ben Sira\s Teaching on Friendship, 101, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 10, 274, 388 |
| Septuagint, Ecclesiasticus (Siracides), 16.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 101, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 330, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 208 |
| Septuagint, Ecclesiasticus (Siracides), 16.6 |
Wilson (2012), The Sentences of Sextus, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances239 |
| Septuagint, Ecclesiasticus (Siracides), 16.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 346, 633, 669, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 388, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 84, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210, 70, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible53, 63, 69 |
| Septuagint, Ecclesiasticus (Siracides), 16.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 86, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 354, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210 |
| Septuagint, Ecclesiasticus (Siracides), 16.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 86, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 140, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.104, 210 |
| Septuagint, Ecclesiasticus (Siracides), 16.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 364, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\233 |
| Septuagint, Ecclesiasticus (Siracides), 16.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 364, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405 |
| Septuagint, Ecclesiasticus (Siracides), 16.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 280, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 376, 405, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.358, Levison (2023), The Greek Life of Adam and Eve.432 |
| Septuagint, Ecclesiasticus (Siracides), 16.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 271, Corley (2002), Ben Sira\s Teaching on Friendship, 40, Gera (2014), Judith, 290, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.432 |
| Septuagint, Ecclesiasticus (Siracides), 16.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 131, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Levison (2023), The Greek Life of Adam and Eve.432 |
| Septuagint, Ecclesiasticus (Siracides), 16.15 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.16 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, 405, 406, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156 |
| Septuagint, Ecclesiasticus (Siracides), 16.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 549, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 404, 405, 406, 407, 423, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 43, 44, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\254 |
| Septuagint, Ecclesiasticus (Siracides), 16.17-18.14 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187 |
| Septuagint, Ecclesiasticus (Siracides), 16.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 480, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, 347, 480, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 43, 44, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 308 |
| Septuagint, Ecclesiasticus (Siracides), 16.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 405, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 347, Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 43, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 347, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, 406, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 16.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 165, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22 |
| Septuagint, Ecclesiasticus (Siracides), 16.24-17.14 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.263, 265, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 95 |
| Septuagint, Ecclesiasticus (Siracides), 16.24-18.14 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 15, 43, 45 |
| Septuagint, Ecclesiasticus (Siracides), 16.25 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 274, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22 |
| Septuagint, Ecclesiasticus (Siracides), 16.26 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 21, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 173, 177, 178, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.78, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.38 |
| Septuagint, Ecclesiasticus (Siracides), 16.26-17.7 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179 |
| Septuagint, Ecclesiasticus (Siracides), 16.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 724, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 24, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 178, 179, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.78, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43 |
| Septuagint, Ecclesiasticus (Siracides), 16.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 181, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 178, 274, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 43 |
| Septuagint, Ecclesiasticus (Siracides), 16.28-18.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66 |
| Septuagint, Ecclesiasticus (Siracides), 16.29 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22 |
| Septuagint, Ecclesiasticus (Siracides), 16.30 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, 124, 42, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 48, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22 |
| Septuagint, Ecclesiasticus (Siracides), 16.31 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.32 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.33 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.34 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.358 |
| Septuagint, Ecclesiasticus (Siracides), 16.35 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.36 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.37 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.38 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.39 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.40 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.41 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.42 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.43 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 16.44 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 274 |
| Septuagint, Ecclesiasticus (Siracides), 17 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 35, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 17.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 31, 37, 38, 39, 40, 42, 47, 48, 63, 65, 66, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.325, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469 |
| Septuagint, Ecclesiasticus (Siracides), 17.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 76, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 72, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 188, 347, 363, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, 37, 38, 39, 40, 42, 65, 66, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.40, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469 |
| Septuagint, Ecclesiasticus (Siracides), 17.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 218, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 202, 37, 38, 39, 40, 42, 65, 66, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 218, Levison (2023), The Greek Life of Adam and Eve.411, 412, 415, 469, 575 |
| Septuagint, Ecclesiasticus (Siracides), 17.3b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40 |
| Septuagint, Ecclesiasticus (Siracides), 17.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 130, 76, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120, 32, 37, 38, 39, 40, 42, 65, 66, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.42, Levison (2023), The Greek Life of Adam and Eve.411, 415, 469 |
| Septuagint, Ecclesiasticus (Siracides), 17.5 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 39, 40, 45, 66, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 174, 178, Levison (2023), The Greek Life of Adam and Eve.415 |
| Septuagint, Ecclesiasticus (Siracides), 17.6 |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 201, 38, 39, 40, 45, 66, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.263, Levison (2023), The Greek Life of Adam and Eve.415 |
| Septuagint, Ecclesiasticus (Siracides), 17.7 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 874, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 138, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 126, 127, 33, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 40, 45, 66, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.264, Levison (2023), The Greek Life of Adam and Eve.415 |
| Septuagint, Ecclesiasticus (Siracides), 17.8 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 38, 40, 45, 66, Levison (2023), The Greek Life of Adam and Eve.415 |
| Septuagint, Ecclesiasticus (Siracides), 17.9 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, 180, 182, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 45, 66, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 34, 35 |
| Septuagint, Ecclesiasticus (Siracides), 17.10 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 179, 180, 182, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 45, 48, 66, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 81, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 34, 35 |
| Septuagint, Ecclesiasticus (Siracides), 17.11 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 177, 179, 180, 181, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 127, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 48, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437 |
| Septuagint, Ecclesiasticus (Siracides), 17.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 377, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 171, 177, 178, 179, 180, 181, 182, 183, 187, 188, 5, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 48, 66, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437 |
| Septuagint, Ecclesiasticus (Siracides), 17.13 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 180, 181, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437 |
| Septuagint, Ecclesiasticus (Siracides), 17.14 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 169, 180, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, 45, 66, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 437 |
| Septuagint, Ecclesiasticus (Siracides), 17.15 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 17.16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44 |
| Septuagint, Ecclesiasticus (Siracides), 17.16b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 126 |
| Septuagint, Ecclesiasticus (Siracides), 17.17 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 409, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 40, 44, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 72 |
| Septuagint, Ecclesiasticus (Siracides), 17.18 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 229, 40, 44 |
| Septuagint, Ecclesiasticus (Siracides), 17.19 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 44, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.108, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\254 |
| Septuagint, Ecclesiasticus (Siracides), 17.20 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 203, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67, Levison (2023), The Greek Life of Adam and Eve.876 |
| Septuagint, Ecclesiasticus (Siracides), 17.21 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| Septuagint, Ecclesiasticus (Siracides), 17.22 |
Wilson (2012), The Sentences of Sextus, 372, 91, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Stuckenbruck (2007), 1 Enoch 91-108, 322, 441, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 41, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| Septuagint, Ecclesiasticus (Siracides), 17.23 |
Wilson (2012), The Sentences of Sextus, 372, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 44, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 67 |
| Septuagint, Ecclesiasticus (Siracides), 17.24 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Corley (2002), Ben Sira\s Teaching on Friendship, 202, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197 |
| Septuagint, Ecclesiasticus (Siracides), 17.25 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197, 78 |
| Septuagint, Ecclesiasticus (Siracides), 17.26 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 17.27 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 126, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 17.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 498, Corley (2002), Ben Sira\s Teaching on Friendship, 19, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 17.29 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 116, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 43, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 17.30 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43, Levison (2023), The Greek Life of Adam and Eve.731 |
| Septuagint, Ecclesiasticus (Siracides), 17.31 |
deSilva (2022), Ephesians, 320, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.149 |
| Septuagint, Ecclesiasticus (Siracides), 17.32 |
Stuckenbruck (2007), 1 Enoch 91-108, 659, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, 137, 41, 43 |
| Septuagint, Ecclesiasticus (Siracides), 18 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 9, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 111 |
| Septuagint, Ecclesiasticus (Siracides), 18.1 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 315, Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 118, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.80 |
| Septuagint, Ecclesiasticus (Siracides), 18.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 177, 182, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 77 |
| Septuagint, Ecclesiasticus (Siracides), 18.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208 |
| Septuagint, Ecclesiasticus (Siracides), 18.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Schiffman (1983), Testimony and the Penal Code, 49, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208 |
| Septuagint, Ecclesiasticus (Siracides), 18.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances218, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208 |
| Septuagint, Ecclesiasticus (Siracides), 18.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, 22, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207, 208 |
| Septuagint, Ecclesiasticus (Siracides), 18.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 238, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.8a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 41 |
| Septuagint, Ecclesiasticus (Siracides), 18.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120 |
| Septuagint, Ecclesiasticus (Siracides), 18.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 130, 146, 162, 166, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 120, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229 |
| Septuagint, Ecclesiasticus (Siracides), 18.13b |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161 |
| Septuagint, Ecclesiasticus (Siracides), 18.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 229 |
| Septuagint, Ecclesiasticus (Siracides), 18.15 |
Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 146, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.15-19.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 44 |
| Septuagint, Ecclesiasticus (Siracides), 18.15-19.17 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 370, 372 |
| Septuagint, Ecclesiasticus (Siracides), 18.15-23.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 160, 197, 198 |
| Septuagint, Ecclesiasticus (Siracides), 18.16 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.17 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.18 |
Wilson (2012), The Sentences of Sextus, 387, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9, Levison (2023), The Greek Life of Adam and Eve.691 |
| Septuagint, Ecclesiasticus (Siracides), 18.19 |
Wilson (2012), The Sentences of Sextus, 181, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.20 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.21 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Corley (2002), Ben Sira\s Teaching on Friendship, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 264 |
| Septuagint, Ecclesiasticus (Siracides), 18.22 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 61, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.23 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 130, 174, 36 |
| Septuagint, Ecclesiasticus (Siracides), 18.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 102, 103, 50, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.25 |
Keener(2005), First-Second Corinthians, 206, Stuckenbruck (2007), 1 Enoch 91-108, 322, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 349, 363, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 73 |
| Septuagint, Ecclesiasticus (Siracides), 18.26 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 104, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 349, 361, 369, 370, 372, 375, 376, 377, 380, 381, 383, 384, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.27 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 369, 370, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 156, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.29 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 372, 9 |
| Septuagint, Ecclesiasticus (Siracides), 18.30 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 67, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69 |
| Septuagint, Ecclesiasticus (Siracides), 18.30-19.1 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, 73, 77 |
| Septuagint, Ecclesiasticus (Siracides), 18.30-19.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 161, 180, 188, 25, 44 |
| Septuagint, Ecclesiasticus (Siracides), 18.31 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69 |
| Septuagint, Ecclesiasticus (Siracides), 18.32 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69 |
| Septuagint, Ecclesiasticus (Siracides), 18.32-19.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 141 |
| Septuagint, Ecclesiasticus (Siracides), 18.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 169, 26, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 69 |
| Septuagint, Ecclesiasticus (Siracides), 18.45 |
Stuckenbruck (2007), 1 Enoch 91-108, 236 |
| Septuagint, Ecclesiasticus (Siracides), 19 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 19.1 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 65, 85 |
| Septuagint, Ecclesiasticus (Siracides), 19.02 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 137 |
| Septuagint, Ecclesiasticus (Siracides), 19.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 98, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 88, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 85, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.150 |
| Septuagint, Ecclesiasticus (Siracides), 19.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 264, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 188, 25, 44, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 88 |
| Septuagint, Ecclesiasticus (Siracides), 19.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 44, 48, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 19.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 44 |
| Septuagint, Ecclesiasticus (Siracides), 19.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 166, 168, 170, 188, 34, 4, 44 |
| Septuagint, Ecclesiasticus (Siracides), 19.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 166, 168, 170, 188, 210, 223, 34, 4, 44 |
| Septuagint, Ecclesiasticus (Siracides), 19.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 164, 168, 170, 188, 210, 222, 223, 34, 4, 44, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 74, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 19.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 164, 168, 170, 188, 195, 210, 211, 34, 4, 44, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 19.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 202, 34, 4, 44, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 19.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 202, 34, 4, 44, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 188 |
| Septuagint, Ecclesiasticus (Siracides), 19.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 156, 159, 160, 161, 168, 170, 188, 34, 4, 44 |
| Septuagint, Ecclesiasticus (Siracides), 19.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 107, 94, deSilva (2022), Ephesians, 260 |
| Septuagint, Ecclesiasticus (Siracides), 19.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260 |
| Septuagint, Ecclesiasticus (Siracides), 19.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 204, 21, 217, 23, 25, 27, 29, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260 |
| Septuagint, Ecclesiasticus (Siracides), 19.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 180, 188, 198, 2, 21, 217, 23, 25, 27, 30, 32, 34, 4, 53, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260 |
| Septuagint, Ecclesiasticus (Siracides), 19.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 111, 145, 150, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 18, 180, 188, 198, 2, 21, 217, 23, 25, 27, 29, 30, 31, 32, 34, 4, 45, 53, 87, Schiffman (1983), Testimony and the Penal Code, 94, deSilva (2022), Ephesians, 260, Levison (2023), The Greek Life of Adam and Eve.1058 |
| Septuagint, Ecclesiasticus (Siracides), 19.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 156, 157, 30, 34, 4 |
| Septuagint, Ecclesiasticus (Siracides), 19.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 156, 157, 30, 34, 4, Estes (2020), The Tree of Life, 184, 206, 210 |
| Septuagint, Ecclesiasticus (Siracides), 19.20 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 199, Corley (2002), Ben Sira\s Teaching on Friendship, 111, 156, 159, 160, 17, 172, 217, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 40, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.61, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.362, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\342, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 97 |
| Septuagint, Ecclesiasticus (Siracides), 19.20-20.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 160, 169, 44 |
| Septuagint, Ecclesiasticus (Siracides), 19.20-23.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 19.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160 |
| Septuagint, Ecclesiasticus (Siracides), 19.21_(LXX) |
|
| Septuagint, Ecclesiasticus (Siracides), 19.22 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 361, Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 19.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160 |
| Septuagint, Ecclesiasticus (Siracides), 19.24 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 470, Corley (2002), Ben Sira\s Teaching on Friendship, 156, 160 |
| Septuagint, Ecclesiasticus (Siracides), 19.26 |
Levison (2009), Filled with the Spirit, 353, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\385 |
| Septuagint, Ecclesiasticus (Siracides), 19.28 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 358 |
| Septuagint, Ecclesiasticus (Siracides), 20 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 20.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 166, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376 |
| Septuagint, Ecclesiasticus (Siracides), 20.2 |
Wilson (2012), The Sentences of Sextus, 185, Corley (2002), Ben Sira\s Teaching on Friendship, 163, 164 |
| Septuagint, Ecclesiasticus (Siracides), 20.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 163, 164 |
| Septuagint, Ecclesiasticus (Siracides), 20.4 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 102 |
| Septuagint, Ecclesiasticus (Siracides), 20.5 |
Wilson (2012), The Sentences of Sextus, 189, Corley (2002), Ben Sira\s Teaching on Friendship, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 20.6 |
Wilson (2012), The Sentences of Sextus, 185, Corley (2002), Ben Sira\s Teaching on Friendship, 169, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 359, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 20.7 |
Wilson (2012), The Sentences of Sextus, 185, 186, Corley (2002), Ben Sira\s Teaching on Friendship, 182, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 360, 376, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 20.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 215, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances244 |
| Septuagint, Ecclesiasticus (Siracides), 20.8a |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 61 |
| Septuagint, Ecclesiasticus (Siracides), 20.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 160, 45, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.14 |
Wilson (2012), The Sentences of Sextus, 338, Corley (2002), Ben Sira\s Teaching on Friendship, 49 |
| Septuagint, Ecclesiasticus (Siracides), 20.15 |
Wilson (2012), The Sentences of Sextus, 338 |
| Septuagint, Ecclesiasticus (Siracides), 20.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 222, 224 |
| Septuagint, Ecclesiasticus (Siracides), 20.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188 |
| Septuagint, Ecclesiasticus (Siracides), 20.18 |
Wilson (2012), The Sentences of Sextus, 180, Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances245 |
| Septuagint, Ecclesiasticus (Siracides), 20.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 181, 188 |
| Septuagint, Ecclesiasticus (Siracides), 20.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, 360, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.43 |
| Septuagint, Ecclesiasticus (Siracides), 20.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 224 |
| Septuagint, Ecclesiasticus (Siracides), 20.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 175, 215, 224, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63, Levison (2023), The Greek Life of Adam and Eve.677 |
| Septuagint, Ecclesiasticus (Siracides), 20.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 175, 183, 20, 215, 224, 50, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 63 |
| Septuagint, Ecclesiasticus (Siracides), 20.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 60 |
| Septuagint, Ecclesiasticus (Siracides), 20.25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215 |
| Septuagint, Ecclesiasticus (Siracides), 20.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 170, 188, 215, Hockey (2019), The Role of Emotion in 1 Peter, 231 |
| Septuagint, Ecclesiasticus (Siracides), 20.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances243 |
| Septuagint, Ecclesiasticus (Siracides), 20.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188 |
| Septuagint, Ecclesiasticus (Siracides), 20.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164 |
| Septuagint, Ecclesiasticus (Siracides), 20.30 |
Corley (2002), Ben Sira\s Teaching on Friendship, 188, 25, 44, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.62 |
| Septuagint, Ecclesiasticus (Siracides), 20.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 188, 25, 44 |
| Septuagint, Ecclesiasticus (Siracides), 21 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 55, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 21.1 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 192, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22 |
| Septuagint, Ecclesiasticus (Siracides), 21.2 |
Wilson (2012), The Sentences of Sextus, 286, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Keener(2005), First-Second Corinthians, 58, Corley (2002), Ben Sira\s Teaching on Friendship, 159, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \22, Levison (2023), The Greek Life of Adam and Eve.414 |
| Septuagint, Ecclesiasticus (Siracides), 21.3 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.4 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 78 |
| Septuagint, Ecclesiasticus (Siracides), 21.6 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 163, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 634 |
| Septuagint, Ecclesiasticus (Siracides), 21.7 |
Keener(2005), First-Second Corinthians, 35, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 170 |
| Septuagint, Ecclesiasticus (Siracides), 21.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 453, Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 247, Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112, 159, 17, 172, 217, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Septuagint, Ecclesiasticus (Siracides), 21.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.15a |
James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 281 |
| Septuagint, Ecclesiasticus (Siracides), 21.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 214, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances238 |
| Septuagint, Ecclesiasticus (Siracides), 21.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159 |
| Septuagint, Ecclesiasticus (Siracides), 21.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 192, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247 |
| Septuagint, Ecclesiasticus (Siracides), 21.22-22.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 192, 198 |
| Septuagint, Ecclesiasticus (Siracides), 21.23 |
Levison (2023), The Greek Life of Adam and Eve.525, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247, 252, 257 |
| Septuagint, Ecclesiasticus (Siracides), 21.24 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances247, 252, 276 |
| Septuagint, Ecclesiasticus (Siracides), 21.25 |
Wilson (2012), The Sentences of Sextus, 183, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances252 |
| Septuagint, Ecclesiasticus (Siracides), 21.26 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Septuagint, Ecclesiasticus (Siracides), 21.27 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 21.28 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances55 |
| Septuagint, Ecclesiasticus (Siracides), 21.29 |
de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 740 |
| Septuagint, Ecclesiasticus (Siracides), 21.32 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 123 |
| Septuagint, Ecclesiasticus (Siracides), 22 |
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 124, 125, 45, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 51, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 117, 145, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.33 |
| Septuagint, Ecclesiasticus (Siracides), 22.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215 |
| Septuagint, Ecclesiasticus (Siracides), 22.4 |
Schwartz (2008), 2 Maccabees, 194, Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215, Hockey (2019), The Role of Emotion in 1 Peter, 116 |
| Septuagint, Ecclesiasticus (Siracides), 22.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 198, 215 |
| Septuagint, Ecclesiasticus (Siracides), 22.6 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Hockey (2019), The Role of Emotion in 1 Peter, 169, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Levison (2023), The Greek Life of Adam and Eve.1061 |
| Septuagint, Ecclesiasticus (Siracides), 22.7 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66 |
| Septuagint, Ecclesiasticus (Siracides), 22.8 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66 |
| Septuagint, Ecclesiasticus (Siracides), 22.9 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 217 |
| Septuagint, Ecclesiasticus (Siracides), 22.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Levison (2023), The Greek Life of Adam and Eve.1046, 929 |
| Septuagint, Ecclesiasticus (Siracides), 22.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 66, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 481, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Levison (2023), The Greek Life of Adam and Eve.1046 |
| Septuagint, Ecclesiasticus (Siracides), 22.12 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 481, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198, Gera (2014), Judith, 475, Kanarek (2014), Biblical narrative and formation rabbinic law, 109, Levison (2023), The Greek Life of Adam and Eve.1059, 1061 |
| Septuagint, Ecclesiasticus (Siracides), 22.13 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 374, 48, 50, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198 |
| Septuagint, Ecclesiasticus (Siracides), 22.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198 |
| Septuagint, Ecclesiasticus (Siracides), 22.15 |
Wilson (2012), The Sentences of Sextus, 291, Corley (2002), Ben Sira\s Teaching on Friendship, 159, 198 |
| Septuagint, Ecclesiasticus (Siracides), 22.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 198, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 347, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 114, 123, 170 |
| Septuagint, Ecclesiasticus (Siracides), 22.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Septuagint, Ecclesiasticus (Siracides), 22.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 192, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Septuagint, Ecclesiasticus (Siracides), 22.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 23, 24, 27, 30, 31, 32, 34, 4, Levison (2023), The Greek Life of Adam and Eve.599 |
| Septuagint, Ecclesiasticus (Siracides), 22.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 217, 23, 24, 27, 30, 31, 32, 34, 4 |
| Septuagint, Ecclesiasticus (Siracides), 22.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 180, 184, 191, 192, 194, 195, 196, 197, 198, 199, 2, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 23, 24, 27, 30, 31, 32, 34, 4 |
| Septuagint, Ecclesiasticus (Siracides), 22.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 155, 160, 173, 180, 181, 184, 186, 187, 191, 192, 194, 195, 196, 197, 198, 199, 2, 20, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 21, 210, 211, 215, 217, 225, 23, 24, 27, 30, 31, 32, 34, 4, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Levison (2023), The Greek Life of Adam and Eve.596 |
| Septuagint, Ecclesiasticus (Siracides), 22.22-23.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 155, 191, 27 |
| Septuagint, Ecclesiasticus (Siracides), 22.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 126, 147, 155, 160, 180, 181, 184, 19, 191, 192, 194, 195, 196, |
