| Horace, Epodes, 1 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 1.1 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182 |
| Horace, Epodes, 1.2 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182 |
| Horace, Epodes, 1.3 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182 |
| Horace, Epodes, 1.4 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182 |
| Horace, Epodes, 1.5 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.5.23 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 18 |
| Horace, Epodes, 1.5.101 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2 |
| Horace, Epodes, 1.6 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.7 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.7.18 |
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235 |
| Horace, Epodes, 1.8 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.9 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.10 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80 |
| Horace, Epodes, 1.24 |
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235 |
| Horace, Epodes, 1.27 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142 |
| Horace, Epodes, 1.31 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 151, 157, 245, 58, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 240 |
| Horace, Epodes, 1.32 |
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 240 |
| Horace, Epodes, 2 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 111, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 2.19 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 132 |
| Horace, Epodes, 2.20 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 132 |
| Horace, Epodes, 2.67 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231 |
| Horace, Epodes, 2.68 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231 |
| Horace, Epodes, 2.69 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231 |
| Horace, Epodes, 2.70 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231 |
| Horace, Epodes, 3 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 3.15 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142 |
| Horace, Epodes, 3.16 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142 |
| Horace, Epodes, 4 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 77, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 4.1 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76 |
| Horace, Epodes, 4.2 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76 |
| Horace, Epodes, 4.3 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76 |
| Horace, Epodes, 4.4 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76 |
| Horace, Epodes, 4.5 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76 |
| Horace, Epodes, 4.6 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76, 77 |
| Horace, Epodes, 4.17 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76 |
| Horace, Epodes, 4.18 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76 |
| Horace, Epodes, 4.19 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3, 4, 74, 75, 76, 77 |
| Horace, Epodes, 4.20 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76 |
| Horace, Epodes, 5 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 15, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 110, 111, 112, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Keith and Myers (2023), Vergil and Elegy.112, 122 |
| Horace, Epodes, 5.7 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 55, 66 |
| Horace, Epodes, 5.12 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| Horace, Epodes, 5.15 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192 |
| Horace, Epodes, 5.16 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192 |
| Horace, Epodes, 5.30 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 193 |
| Horace, Epodes, 5.37 |
Keith and Myers (2023), Vergil and Elegy.122 |
| Horace, Epodes, 5.38 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 194, Keith and Myers (2023), Vergil and Elegy.122 |
| Horace, Epodes, 5.42 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110 |
| Horace, Epodes, 5.43 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110 |
| Horace, Epodes, 5.44 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110 |
| Horace, Epodes, 5.47 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192 |
| Horace, Epodes, 5.48 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 191, 192 |
| Horace, Epodes, 5.51 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 278 |
| Horace, Epodes, 5.65 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 294 |
| Horace, Epodes, 5.66 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 294 |
| Horace, Epodes, 5.92 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.51 |
| Horace, Epodes, 5.97 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103 |
| Horace, Epodes, 5.98 |
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 191, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103 |
| Horace, Epodes, 5.99 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 170 |
| Horace, Epodes, 5.100 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103 |
| Horace, Epodes, 6 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 204 |
| Horace, Epodes, 6.15 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 56 |
| Horace, Epodes, 7 |
Augoustakis et al. (2021), Fides in Flavian Literature, 250, Xinyue (2022), Politics and Divinization in Augustan Poetry, 52, 85, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 7.1 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 339, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, 102, 103, 105 |
| Horace, Epodes, 7.2 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.3 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.4 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.5 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.6 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.7 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.8 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.9 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.10 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.11 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.12 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.13 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 349, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.14 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 349, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.15 |
O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 274 |
| Horace, Epodes, 7.16 |
Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101 |
| Horace, Epodes, 7.17 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127 |
| Horace, Epodes, 7.18 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 103, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127 |
| Horace, Epodes, 7.19 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 7, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 91, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127 |
| Horace, Epodes, 7.20 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 7, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 91, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127 |
| Horace, Epodes, 8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 6, Hubbard (2014), A Companion to Greek and Roman Sexualities, 389, 394, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 8.1 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69 |
| Horace, Epodes, 8.2 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69 |
| Horace, Epodes, 8.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 74, Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69 |
| Horace, Epodes, 8.4 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 74, Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69 |
| Horace, Epodes, 8.12 |
Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 191 |
| Horace, Epodes, 8.23 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293 |
| Horace, Epodes, 8.24 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293 |
| Horace, Epodes, 9 |
Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 98, Xinyue (2022), Politics and Divinization in Augustan Poetry, 85, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466 |
| Horace, Epodes, 9.1 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 104, 97 |
| Horace, Epodes, 9.2 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.3 |
Jenkyns (2013), God, Space, and City in the Roman Imagination, 316, Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.4 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 165 |
| Horace, Epodes, 9.7 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 77, 84 |
| Horace, Epodes, 9.8 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 77, 84 |
| Horace, Epodes, 9.9 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84 |
| Horace, Epodes, 9.10 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 84 |
| Horace, Epodes, 9.11 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.12 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.13 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.14 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.15 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.16 |
Gruen (2011), Rethinking the Other in Antiquity, 108, Gera (2014), Judith, 346, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364 |
| Horace, Epodes, 9.23 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 82, 83 |
| Horace, Epodes, 9.24 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 82, 83 |
| Horace, Epodes, 9.29 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.30 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.31 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.32 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.33 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.34 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.35 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.36 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 83 |
| Horace, Epodes, 9.37 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 133, 134, 150, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88 |
| Horace, Epodes, 9.38 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 133, 134, 150, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88 |
| Horace, Epodes, 9.43 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82 |
| Horace, Epodes, 9.44 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82 |
| Horace, Epodes, 9.45 |
Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82 |
| Horace, Epodes, 10 |
Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 11 |
| Horace, Epodes, 10.12 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 5 |
| Horace, Epodes, 11 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 709, Keith and Myers (2023), Vergil and Elegy.47, 62 |
| Horace, Epodes, 11.3 |
Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191 |
| Horace, Epodes, 11.4 |
Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191 |
| Horace, Epodes, 11.5 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 124 |
| Horace, Epodes, 11.6 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 124 |
| Horace, Epodes, 11.19 |
Keith and Myers (2023), Vergil and Elegy.57 |
| Horace, Epodes, 11.20 |
Keith and Myers (2023), Vergil and Elegy.57 |
| Horace, Epodes, 11.21 |
Keith and Myers (2023), Vergil and Elegy.57 |
| Horace, Epodes, 11.22 |
Keith and Myers (2023), Vergil and Elegy.57 |
| Horace, Epodes, 11.27 |
Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191 |
| Horace, Epodes, 11.28 |
Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191 |
| Horace, Epodes, 12 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 389, 394 |
| Horace, Epodes, 12.1 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.2 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.3 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 65 |
| Horace, Epodes, 12.4 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.5 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.7 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.8 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.9 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.10 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 187 |
| Horace, Epodes, 12.11 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 187 |
| Horace, Epodes, 12.12 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.13 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.14 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.15 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.16 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193 |
| Horace, Epodes, 12.21 |
Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 29 |
| Horace, Epodes, 13 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 78, 79, 80, 81, 82 |
| Horace, Epodes, 13.4 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 224 |
| Horace, Epodes, 13.6 |
Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 97 |
| Horace, Epodes, 13.8 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 211 |
| Horace, Epodes, 13.9 |
Putnam et al. (2023), The Poetic World of Statius\ Silvae, 261 |
| Horace, Epodes, 14 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 74 |
| Horace, Epodes, 14.15 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 140 |
| Horace, Epodes, 15.1 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.2 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.3 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.4 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.5 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.6 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.7 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.8 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.9 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 15.10 |
Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22 |
| Horace, Epodes, 16 |
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 31, Xinyue (2022), Politics and Divinization in Augustan Poetry, 85 |
| Horace, Epodes, 16.1 |
Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 106, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 102 |
| Horace, Epodes, 16.1.2 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 235 |
| Horace, Epodes, 16.2 |
Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 102, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.183 |
| Horace, Epodes, 16.8 |
Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 274 |
| Horace, Epodes, 16.13 |
Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 120, 141, 170, 33, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 134 |
| Horace, Epodes, 16.30 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Horace, Epodes, 16.31 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Horace, Epodes, 16.32 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Horace, Epodes, 16.33 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Horace, Epodes, 16.34 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 226, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152 |
| Horace, Epodes, 16.41 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.42 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.43 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.44 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.45 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.46 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.47 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 346, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.48 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.49 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.50 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.51 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218, 226, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.52 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218, Huttner (2013), Early Christianity in the Lycus Valley, 228 |
| Horace, Epodes, 16.53 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218 |
| Horace, Epodes, 16.54 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218 |
| Horace, Epodes, 16.55 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218 |
| Horace, Epodes, 16.56 |
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218 |
| Horace, Epodes, 16.60 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 240, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.152 |
| Horace, Epodes, 16.61 |
Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142 |
| Horace, Epodes, 16.62 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173, Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142 |
| Horace, Epodes, 16.63 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173 |
| Horace, Epodes, 16.64 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173 |
| Horace, Epodes, 16.65 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173 |
| Horace, Epodes, 16.66 |
Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173 |
| Horace, Epodes, 17.16 |
Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.152 |
| Horace, Epodes, 17.21 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156 |
| Horace, Epodes, 17.29 |
Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.49 |
