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Tiresias: The Ancient Mediterranean Religions Source Database

Horace, Epodes: reference List

ref joined_books
Horace, Epodes, 1 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 1.1 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182
Horace, Epodes, 1.2 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182
Horace, Epodes, 1.3 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182
Horace, Epodes, 1.4 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80; Michael B. Charles, 'Vegetius on Liburnae: Naval Terminology in the Late Roman Period', Scripta Classica Israelica 24 (2005), 181-193, at 182
Horace, Epodes, 1.5 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.5.23 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 18
Horace, Epodes, 1.5.101 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2
Horace, Epodes, 1.6 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.7 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.7.18 Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
Horace, Epodes, 1.8 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.9 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.10 Xinyue (2022), Politics and Divinization in Augustan Poetry, 79, 80
Horace, Epodes, 1.24 Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 235
Horace, Epodes, 1.27 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142
Horace, Epodes, 1.31 Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 151, 157, 245, 58, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 240
Horace, Epodes, 1.32 Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 240
Horace, Epodes, 2 Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 111, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 2.19 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 132
Horace, Epodes, 2.20 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 132
Horace, Epodes, 2.67 Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231
Horace, Epodes, 2.68 Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231
Horace, Epodes, 2.69 Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231
Horace, Epodes, 2.70 Bowie (2021), Essays on Ancient Greek Literature and Culture, 165, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 231
Horace, Epodes, 3 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 3.15 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142
Horace, Epodes, 3.16 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142
Horace, Epodes, 4 Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 77, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 4.1 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76
Horace, Epodes, 4.2 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76
Horace, Epodes, 4.3 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76
Horace, Epodes, 4.4 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76
Horace, Epodes, 4.5 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76
Horace, Epodes, 4.6 Xinyue (2022), Politics and Divinization in Augustan Poetry, 75, 76, 77
Horace, Epodes, 4.17 Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76
Horace, Epodes, 4.18 Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76
Horace, Epodes, 4.19 Xinyue (2022), Politics and Divinization in Augustan Poetry, 2, 3, 4, 74, 75, 76, 77
Horace, Epodes, 4.20 Xinyue (2022), Politics and Divinization in Augustan Poetry, 74, 75, 76
Horace, Epodes, 5 Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 1, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 15, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 110, 111, 112, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Keith and Myers (2023), Vergil and Elegy.112, 122
Horace, Epodes, 5.7 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 55, 66
Horace, Epodes, 5.12 Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62
Horace, Epodes, 5.15 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192
Horace, Epodes, 5.16 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192
Horace, Epodes, 5.30 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 193
Horace, Epodes, 5.37 Keith and Myers (2023), Vergil and Elegy.122
Horace, Epodes, 5.38 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 194, Keith and Myers (2023), Vergil and Elegy.122
Horace, Epodes, 5.42 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110
Horace, Epodes, 5.43 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110
Horace, Epodes, 5.44 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.110
Horace, Epodes, 5.47 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 192
Horace, Epodes, 5.48 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 191, 192
Horace, Epodes, 5.51 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 278
Horace, Epodes, 5.65 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 294
Horace, Epodes, 5.66 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293, 294
Horace, Epodes, 5.92 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.51
Horace, Epodes, 5.97 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103
Horace, Epodes, 5.98 Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 191, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103
Horace, Epodes, 5.99 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 170
Horace, Epodes, 5.100 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.103
Horace, Epodes, 6 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 204
Horace, Epodes, 6.15 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 56
Horace, Epodes, 7 Augoustakis et al. (2021), Fides in Flavian Literature, 250, Xinyue (2022), Politics and Divinization in Augustan Poetry, 52, 85, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 7.1 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 339, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, 102, 103, 105
Horace, Epodes, 7.2 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.3 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.4 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.5 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.6 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.7 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.8 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.9 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.10 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, 46, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 242, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.11 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.12 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.13 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 349, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.14 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 278, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 338, 349, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.15 O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 274
Horace, Epodes, 7.16 Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101
Horace, Epodes, 7.17 Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127
Horace, Epodes, 7.18 Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 103, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127
Horace, Epodes, 7.19 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 7, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 91, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127
Horace, Epodes, 7.20 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 7, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 91, Van Nuffelen (2012), Orosius and the Rhetoric of History, 35, 54, Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 225, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 55, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 123, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.101, Cairns (1989), Virgil\s Augustan Epic.127
Horace, Epodes, 8 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 6, Hubbard (2014), A Companion to Greek and Roman Sexualities, 389, 394, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 8.1 Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69
Horace, Epodes, 8.2 Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69
Horace, Epodes, 8.3 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 74, Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69
Horace, Epodes, 8.4 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 74, Bowie (2021), Essays on Ancient Greek Literature and Culture, 62, 69
Horace, Epodes, 8.12 Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 191
Horace, Epodes, 8.23 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293
Horace, Epodes, 8.24 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 293
Horace, Epodes, 9 Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 98, Xinyue (2022), Politics and Divinization in Augustan Poetry, 85, 88, 89, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466
Horace, Epodes, 9.1 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 104, 97
Horace, Epodes, 9.2 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.3 Jenkyns (2013), God, Space, and City in the Roman Imagination, 316, Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.4 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 165
Horace, Epodes, 9.7 Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 77, 84
Horace, Epodes, 9.8 Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 77, 84
Horace, Epodes, 9.9 Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84
Horace, Epodes, 9.10 Xinyue (2022), Politics and Divinization in Augustan Poetry, 84
Horace, Epodes, 9.11 Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.12 Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.13 Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.14 Gruen (2011), Rethinking the Other in Antiquity, 108, Xinyue (2022), Politics and Divinization in Augustan Poetry, 38, 84, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.15 Gruen (2011), Rethinking the Other in Antiquity, 108, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.16 Gruen (2011), Rethinking the Other in Antiquity, 108, Gera (2014), Judith, 346, Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 344, 364
Horace, Epodes, 9.23 Xinyue (2022), Politics and Divinization in Augustan Poetry, 82, 83
Horace, Epodes, 9.24 Xinyue (2022), Politics and Divinization in Augustan Poetry, 82, 83
Horace, Epodes, 9.29 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.30 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.31 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.32 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.33 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.34 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.35 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.36 Xinyue (2022), Politics and Divinization in Augustan Poetry, 83
Horace, Epodes, 9.37 Xinyue (2022), Politics and Divinization in Augustan Poetry, 133, 134, 150, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88
Horace, Epodes, 9.38 Xinyue (2022), Politics and Divinization in Augustan Poetry, 133, 134, 150, 83, Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 88
Horace, Epodes, 9.43 Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82
Horace, Epodes, 9.44 Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82
Horace, Epodes, 9.45 Xinyue (2022), Politics and Divinization in Augustan Poetry, 81, 82
Horace, Epodes, 10 Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 126, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 466, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 11
Horace, Epodes, 10.12 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 5
Horace, Epodes, 11 Bowie (2021), Essays on Ancient Greek Literature and Culture, 709, Keith and Myers (2023), Vergil and Elegy.47, 62
Horace, Epodes, 11.3 Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191
Horace, Epodes, 11.4 Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191
Horace, Epodes, 11.5 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 124
Horace, Epodes, 11.6 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 124
Horace, Epodes, 11.19 Keith and Myers (2023), Vergil and Elegy.57
Horace, Epodes, 11.20 Keith and Myers (2023), Vergil and Elegy.57
Horace, Epodes, 11.21 Keith and Myers (2023), Vergil and Elegy.57
Horace, Epodes, 11.22 Keith and Myers (2023), Vergil and Elegy.57
Horace, Epodes, 11.27 Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191
Horace, Epodes, 11.28 Thorsen et al. (2021), Greek and Latin Love: The Poetic Connection, 191
Horace, Epodes, 12 Hubbard (2014), A Companion to Greek and Roman Sexualities, 389, 394
Horace, Epodes, 12.1 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.2 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.3 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 65
Horace, Epodes, 12.4 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.5 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.6 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.7 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.8 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.9 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.10 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 187
Horace, Epodes, 12.11 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 187
Horace, Epodes, 12.12 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.13 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.14 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.15 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.16 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 193
Horace, Epodes, 12.21 Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 29
Horace, Epodes, 13 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 78, 79, 80, 81, 82
Horace, Epodes, 13.4 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 224
Horace, Epodes, 13.6 Rohland (2022), Carpe Diem: The Poetics of Presence in Greek and Latin Literature, 97
Horace, Epodes, 13.8 Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 211
Horace, Epodes, 13.9 Putnam et al. (2023), The Poetic World of Statius\ Silvae, 261
Horace, Epodes, 14 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 74
Horace, Epodes, 14.15 Perry (2014), Gender, Manumission, and the Roman Freedwoman, 140
Horace, Epodes, 15.1 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.2 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.3 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.4 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.5 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.6 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.7 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.8 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.9 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 15.10 Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 22
Horace, Epodes, 16 Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 31, Xinyue (2022), Politics and Divinization in Augustan Poetry, 85
Horace, Epodes, 16.1 Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 106, Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 102
Horace, Epodes, 16.1.2 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 235
Horace, Epodes, 16.2 Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 102, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.183
Horace, Epodes, 16.8 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 274
Horace, Epodes, 16.13 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 120, 141, 170, 33, Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 134
Horace, Epodes, 16.30 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Horace, Epodes, 16.31 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Horace, Epodes, 16.32 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Horace, Epodes, 16.33 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Horace, Epodes, 16.34 Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 226, Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 152
Horace, Epodes, 16.41 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.42 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.43 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.44 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.45 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.46 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.47 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 346, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.48 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.49 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.50 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 40, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.51 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218, 226, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.52 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218, Huttner (2013), Early Christianity in the Lycus Valley, 228
Horace, Epodes, 16.53 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218
Horace, Epodes, 16.54 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218
Horace, Epodes, 16.55 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218
Horace, Epodes, 16.56 Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 458, 459, 61, 62, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 218
Horace, Epodes, 16.60 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 240, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.152
Horace, Epodes, 16.61 Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142
Horace, Epodes, 16.62 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173, Green (2014), Carthage in Virgil\s Aeneid: Staging the Enemy under Augustus, 142
Horace, Epodes, 16.63 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173
Horace, Epodes, 16.64 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173
Horace, Epodes, 16.65 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173
Horace, Epodes, 16.66 Santangelo (2013), Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond, 173
Horace, Epodes, 17.16 Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.152
Horace, Epodes, 17.21 Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 156
Horace, Epodes, 17.29 Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.49