| Septuagint, 2 Maccabees, 1 |
Schwartz (2008), 2 Maccabees, 11, 17, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.192, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170 |
| Septuagint, 2 Maccabees, 1.1 |
Keener(2005), First-Second Corinthians, 21, Schwartz (2008), 2 Maccabees, 132, 137, 140, 144, 385, 520, 521, 6, 8, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 244, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, 156, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, 204, 211, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 296, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 259, 290 |
| Septuagint, 2 Maccabees, 1.1-2.18 |
Schwartz (2008), 2 Maccabees, 4, 519, 520, 528, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 57, 58, 59, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 360, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 1.1-10a |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199 |
| Septuagint, 2 Maccabees, 1.2 |
Schwartz (2008), 2 Maccabees, 133, 136, 317, 375, 521, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 231, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 297, 298, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 259, 290 |
| Septuagint, 2 Maccabees, 1.2d |
Allison (2018), 4 Baruch, 298 |
| Septuagint, 2 Maccabees, 1.3 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 119, Schwartz (2008), 2 Maccabees, 133, 136, 137, 168, 375, 521, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 231, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 243, 259, 290 |
| Septuagint, 2 Maccabees, 1.4 |
Schwartz (2008), 2 Maccabees, 133, 136, 137, 142, 314, 375, 521, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 572, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 231, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 392, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 242, 243, 259, 290 |
| Septuagint, 2 Maccabees, 1.5 |
Schwartz (2008), 2 Maccabees, 10, 133, 136, 375, 521, 525, 526, Crabb (2020), Luke/Acts and the End of History, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 572, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 231, 232, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 242, 243, 259, 290, 356 |
| Septuagint, 2 Maccabees, 1.6 |
Schwartz (2008), 2 Maccabees, 133, 486, 521, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, 570, 572, 580, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, 204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 242, 259, 290, 356 |
| Septuagint, 2 Maccabees, 1.7 |
Schwartz (2008), 2 Maccabees, 11, 140, 143, 147, 162, 336, 4, 521, 522, 524, 526, 527, 529, 9, Crabb (2020), Luke/Acts and the End of History, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, 1136, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 213, 227, 228, 229, 230, 232, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, 156, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, 204, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.73, 75, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 297, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 241, 259, 290 |
| Septuagint, 2 Maccabees, 1.7a |
Schwartz (2008), 2 Maccabees, 522 |
| Septuagint, 2 Maccabees, 1.7b-8 |
Schwartz (2008), 2 Maccabees, 522 |
| Septuagint, 2 Maccabees, 1.8 |
Schwartz (2008), 2 Maccabees, 132, 140, 163, 345, 372, 376, 521, 526, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1080, 1106, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 227, 228, 229, 230, 232, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 259, 290 |
| Septuagint, 2 Maccabees, 1.9 |
Schwartz (2008), 2 Maccabees, 11, 139, 150, 163, 377, 521, 9, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 377, 408, 409, 410, 411, 412, 413, 414, 415, 416, 417, 418, 419, 420, 421, 422, 423, 424, 425, 426, 427, 428, 429, 430, 431, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 301, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 227, 228, 229, 230, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, 204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\109, Allison (2018), 4 Baruch, 152, 155, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 241, 259, 290 |
| Septuagint, 2 Maccabees, 1.10 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 171, Schwartz (2008), 2 Maccabees, 11, 135, 148, 15, 243, 362, 373, 5, 520, 521, 523, 59, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 135, Gera (2014), Judith, 179, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 319, 421, deSilva (2022), Ephesians, 48, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 212, 227, 228, 229, 230, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 110, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 171, 369, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 85, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.211, Allison (2018), 4 Baruch, 333 |
| Septuagint, 2 Maccabees, 1.10-2.18 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 408, 409, 410, 411, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 236, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, 230, 6, Allison (2018), 4 Baruch, 297 |
| Septuagint, 2 Maccabees, 1.10-2.19 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 241, 290 |
| Septuagint, 2 Maccabees, 1.10a |
Schwartz (2008), 2 Maccabees, 11, 521, 522, 524, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199 |
| Septuagint, 2 Maccabees, 1.10b |
Schwartz (2008), 2 Maccabees, 133, 523 |
| Septuagint, 2 Maccabees, 1.10b-2.18 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199 |
| Septuagint, 2 Maccabees, 1.11 |
Keener(2005), First-Second Corinthians, 22, Schwartz (2008), 2 Maccabees, 133, 146, Gera (2014), Judith, 285, Crabb (2020), Luke/Acts and the End of History, 173, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.122 |
| Septuagint, 2 Maccabees, 1.12 |
Schwartz (2008), 2 Maccabees, 133, 186, 336, 502, 527, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 514, Allison (2018), 4 Baruch, 106, 384 |
| Septuagint, 2 Maccabees, 1.13 |
Schwartz (2008), 2 Maccabees, 133, 144, 147, 149, 150, 25, 258, 329, 520, 521, 527, 71, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072, 409, 514 |
| Septuagint, 2 Maccabees, 1.14 |
Schwartz (2008), 2 Maccabees, 133, 144, 147, 150, 192, 25, 520, 521, 527, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, 514 |
| Septuagint, 2 Maccabees, 1.15 |
Schwartz (2008), 2 Maccabees, 13, 133, 144, 147, 150, 25, 485, 520, 521, 527, Crabb (2020), Luke/Acts and the End of History, 173 |
| Septuagint, 2 Maccabees, 1.16 |
Schwartz (2008), 2 Maccabees, 133, 144, 147, 150, 25, 520, 521, 527, Gera (2014), Judith, 397, Crabb (2020), Luke/Acts and the End of History, 173 |
| Septuagint, 2 Maccabees, 1.17 |
Schwartz (2008), 2 Maccabees, 133, 144, 25, 527, Crabb (2020), Luke/Acts and the End of History, 173 |
| Septuagint, 2 Maccabees, 1.18 |
Schwartz (2008), 2 Maccabees, 133, 134, 143, 144, 153, 159, 163, 167, 172, 523, 9, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 61, Robbins et al. (2017), The Art of Visual Exegesis, 155, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 64, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 227, 228, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.193, Allison (2018), 4 Baruch, 402, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.18-2.12 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229 |
| Septuagint, 2 Maccabees, 1.18-2.15 |
Schwartz (2008), 2 Maccabees, 133 |
| Septuagint, 2 Maccabees, 1.18-2.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 115 |
| Septuagint, 2 Maccabees, 1.18-2.18 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227 |
| Septuagint, 2 Maccabees, 1.19 |
Schwartz (2008), 2 Maccabees, 134, 160, 168, 172, Gera (2014), Judith, 124, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 143, 144, 163, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111 |
| Septuagint, 2 Maccabees, 1.20 |
Schwartz (2008), 2 Maccabees, 148, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 353, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 143, 144, 163, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.21 |
Crabb (2020), Luke/Acts and the End of History, 173, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Allison (2018), 4 Baruch, 402, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.22 |
Crabb (2020), Luke/Acts and the End of History, 93, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.112, Allison (2018), 4 Baruch, 142 |
| Septuagint, 2 Maccabees, 1.23 |
Schwartz (2008), 2 Maccabees, 157, Gera (2014), Judith, 298, 448, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 578, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.24 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 70, Gera (2014), Judith, 298, 321, 323, 408, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 409, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137, Allison (2018), 4 Baruch, 297 |
| Septuagint, 2 Maccabees, 1.25 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 70, Schwartz (2008), 2 Maccabees, 168, 200, Gera (2014), Judith, 298, 321, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 230, 409, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 277, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156, Allison (2018), 4 Baruch, 297, 92 |
| Septuagint, 2 Maccabees, 1.26 |
Schwartz (2008), 2 Maccabees, 168, Gera (2014), Judith, 298, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 409, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137 |
| Septuagint, 2 Maccabees, 1.27 |
Schwartz (2008), 2 Maccabees, 162, 205, Gera (2014), Judith, 298, 324, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 571, Esler (2000), The Early Christian World, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 231, 409, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Allison (2018), 4 Baruch, 157, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 164, 165, 166, 173, 174 |
| Septuagint, 2 Maccabees, 1.28 |
Gera (2014), Judith, 298, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 566, Esler (2000), The Early Christian World, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 231, 409, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Allison (2018), 4 Baruch, 297 |
| Septuagint, 2 Maccabees, 1.29 |
Schwartz (2008), 2 Maccabees, 197, 538, Gera (2014), Judith, 298, Esler (2000), The Early Christian World, 99, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 229, 231, 409, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 137, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Allison (2018), 4 Baruch, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116, 255 |
| Septuagint, 2 Maccabees, 1.30 |
Schwartz (2008), 2 Maccabees, 438, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333, 578, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227 |
| Septuagint, 2 Maccabees, 1.31 |
Schwartz (2008), 2 Maccabees, 376, 528, 538, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.32 |
Schwartz (2008), 2 Maccabees, 154, 172, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228 |
| Septuagint, 2 Maccabees, 1.33 |
Schwartz (2008), 2 Maccabees, 148, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228, Allison (2018), 4 Baruch, 306, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.34 |
Schwartz (2008), 2 Maccabees, 159, 215, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228 |
| Septuagint, 2 Maccabees, 1.35 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 437, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68 |
| Septuagint, 2 Maccabees, 1.36 |
Schwartz (2008), 2 Maccabees, 159, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 227, 228, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 1.59 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 387 |
| Septuagint, 2 Maccabees, 2 |
Bernabe et al. (2013), Redefining Dionysos, 2, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 2, Schwartz (2008), 2 Maccabees, 11, 17, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 194, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 221, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 22, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.2, Allison (2018), 4 Baruch, 46 |
| Septuagint, 2 Maccabees, 2.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 533, Schwartz (2008), 2 Maccabees, 163, 166, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111, Allison (2018), 4 Baruch, 305, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 533, Stuckenbruck (2007), 1 Enoch 91-108, 265, Schwartz (2008), 2 Maccabees, 291, 314, Gera (2014), Judith, 236, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.458, Allison (2018), 4 Baruch, 297, 305, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 2.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 533, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Allison (2018), 4 Baruch, 297, 305, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, 533, Schwartz (2008), 2 Maccabees, 155, 166, 197, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 325, Crabb (2020), Luke/Acts and the End of History, 173, 223, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, 231, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 98, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\180, Allison (2018), 4 Baruch, 132, 134, 150, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, 533, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 325, Crabb (2020), Luke/Acts and the End of History, 173, 223, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 98, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\180, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances257, Allison (2018), 4 Baruch, 132, 134, 138, 150, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, 533, Schwartz (2008), 2 Maccabees, 161, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 325, Crabb (2020), Luke/Acts and the End of History, 173, 223, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 98, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\180, Allison (2018), 4 Baruch, 132, 134, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 2.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, 533, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 325, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 254, Crabb (2020), Luke/Acts and the End of History, 173, 223, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 98, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\180, Allison (2018), 4 Baruch, 132, 134, 157, 297, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, 533, Schwartz (2008), 2 Maccabees, 160, 197, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 325, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 254, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, 230, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 98, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\180, Allison (2018), 4 Baruch, 132, 134, 297, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.9 |
Schwartz (2008), 2 Maccabees, 150, 153, 160, 164, 197, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.68 |
| Septuagint, 2 Maccabees, 2.10 |
Schwartz (2008), 2 Maccabees, 134, 154, 160, 164, 197, 376, 538, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1106, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 120, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.11 |
Schwartz (2008), 2 Maccabees, 160, 197, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 2.12 |
Schwartz (2008), 2 Maccabees, 134, 160, 163, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 227, 228, 229 |
| Septuagint, 2 Maccabees, 2.13 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 165, Halser (2020), Archival Historiography in Jewish Antiquity, 15, Schwartz (2008), 2 Maccabees, 160, 260, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 63, 65, Levine (2005), The Ancient Synagogue, The First Thousand Years, 154, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 113, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.130, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 263 |
| Septuagint, 2 Maccabees, 2.14 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 165, Schwartz (2008), 2 Maccabees, 358, Gera (2014), Judith, 435, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 63, 65, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 113, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.130, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, 301, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213, 263, 268, 269, 273 |
| Septuagint, 2 Maccabees, 2.15 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 165, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 63, 65, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 7, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 113, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.130, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 213 |
| Septuagint, 2 Maccabees, 2.16 |
Schwartz (2008), 2 Maccabees, 133, 134, 140, 144, 150, 159, 263, 523, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 212, 227, 229, 230, 7, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 228 |
| Septuagint, 2 Maccabees, 2.17 |
Schwartz (2008), 2 Maccabees, 133, 134, 137, 147, 155, 162, 9, Crabb (2020), Luke/Acts and the End of History, 173, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 236, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 229, 230, 7, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 237, 251 |
| Septuagint, 2 Maccabees, 2.18 |
Schwartz (2008), 2 Maccabees, 132, 133, 134, 157, 538, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Crabb (2020), Luke/Acts and the End of History, 173, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 236, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 228, 229, 230, 231, 7, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.90, Allison (2018), 4 Baruch, 157, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 164, 165, 169, 173, 174 |
| Septuagint, 2 Maccabees, 2.19 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, Schwartz (2008), 2 Maccabees, 132, 16, 163, 171, 174, 24, 25, 31, 37, 4, 475, 484, 519, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 168, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 213, 218, 223, 7, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Allison (2018), 4 Baruch, 266 |
| Septuagint, 2 Maccabees, 2.19-15.38 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 217, 218, 219, 220, 221, 222 |
| Septuagint, 2 Maccabees, 2.19-15.39 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211 |
| Septuagint, 2 Maccabees, 2.20 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, Schwartz (2008), 2 Maccabees, 132, 16, 171, 24, 25, 364, 37, 4, 519, 527, 81, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 214, 218, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262 |
| Septuagint, 2 Maccabees, 2.21 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, Goodman (2006), Judaism in the Roman World: Collected Essays, 238, Schwartz (2008), 2 Maccabees, 132, 156, 16, 171, 199, 224, 24, 25, 251, 281, 37, 4, 423, 47, 519, 80, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 239, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 109, 18, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 218, 225, 230, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.444, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262 |
| Septuagint, 2 Maccabees, 2.22 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, Schwartz (2008), 2 Maccabees, 132, 16, 171, 186, 24, 25, 37, 4, 519, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 24, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 218, 219, 222, 225, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.23 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, Schwartz (2008), 2 Maccabees, 132, 16, 17, 171, 24, 25, 324, 36, 37, 379, 4, 419, 513, 519, Crabb (2020), Luke/Acts and the End of History, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1129, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 218, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.24 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 177, 231, 24, 25, 27, 324, 346, 37, 4, 513, 514, 519, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.25 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 24, 25, 27, 37, 4, 513, 519, 72, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, 509, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258 |
| Septuagint, 2 Maccabees, 2.26 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 175, 24, 25, 27, 34, 37, 4, 513, 519, 68, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.27 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 179, 24, 25, 27, 37, 4, 513, 514, 519, 68, Gera (2014), Judith, 285, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.28 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 175, 24, 25, 27, 37, 4, 513, 519, 72, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.29 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 24, 25, 27, 353, 37, 4, 513, 519, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, 509 |
| Septuagint, 2 Maccabees, 2.30 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 24, 25, 27, 37, 4, 513, 519, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.31 |
Schwartz (2008), 2 Maccabees, 132, 16, 17, 24, 25, 27, 37, 4, 513, 519, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 2.32 |
Schwartz (2008), 2 Maccabees, 132, 150, 16, 175, 24, 25, 285, 37, 4, 513, 519, Crabb (2020), Luke/Acts and the End of History, 45, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\101, 110, 49 |
| Septuagint, 2 Maccabees, 2.36 |
Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\139 |
| Septuagint, 2 Maccabees, 2.45 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.381 |
| Septuagint, 2 Maccabees, 2.46 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 136 |
| Septuagint, 2 Maccabees, 3 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 218, 219, 220, 221, 222, 223, Schwartz (2008), 2 Maccabees, 12, 16, 172, 18, 19, 329, 37, 4, 41, 42, 43, 75, 87, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1076, 432, 433, 434, 435, 436, 437, 438, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 409, 466, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51 |
| Septuagint, 2 Maccabees, 3.1 |
Schwartz (2008), 2 Maccabees, 174, 184, 185, 193, 195, 200, 214, 224, 238, 239, 250, 3, 327, 328, 375, 4, 48, 482, 50, 502, 512, 6, 7, 70, 74, 75, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 228, 231, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.68, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.1-4.6 |
Schwartz (2008), 2 Maccabees, 4, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 214 |
| Septuagint, 2 Maccabees, 3.1-6.11 |
Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21 |
| Septuagint, 2 Maccabees, 3.1-6.17 |
Schwartz (2008), 2 Maccabees, 25 |
| Septuagint, 2 Maccabees, 3.1-7.42 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219 |
| Septuagint, 2 Maccabees, 3.1-15.37 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 7, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508 |
| Septuagint, 2 Maccabees, 3.2 |
Schwartz (2008), 2 Maccabees, 167, 18, 184, 204, 250, 260, 375, 4, 48, 481, 482, 6, 74, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 302, 432, 433, 484, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 255 |
| Septuagint, 2 Maccabees, 3.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113, Schwartz (2008), 2 Maccabees, 167, 18, 184, 185, 191, 192, 225, 250, 360, 4, 468, 48, 482, 5, 549, 6, 74, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 345, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.4 |
Schwartz (2008), 2 Maccabees, 211, 243, 27, 380, 468, 482, 49, 5, 6, 74, 95, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1077, 434, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 115, 155, 373, 375, 97 |
| Septuagint, 2 Maccabees, 3.5 |
Schwartz (2008), 2 Maccabees, 185, 193, 216, 333, 4, 469, 49, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.6 |
Schwartz (2008), 2 Maccabees, 216, 233, 469, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, 437, 439, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.7 |
Schwartz (2008), 2 Maccabees, 180, 215, 474, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, 439, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.8 |
Schwartz (2008), 2 Maccabees, 185, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.9 |
Schwartz (2008), 2 Maccabees, 184, 185, 204, 250, 5, 538, 69, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 349, Crabb (2020), Luke/Acts and the End of History, 145, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 440, 457, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155, 370 |
| Septuagint, 2 Maccabees, 3.10 |
Schwartz (2008), 2 Maccabees, 185, 191, 200, 5, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 268, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 177, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 442, Levine (2005), The Ancient Synagogue, The First Thousand Years, 410, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 95, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.11 |
Schwartz (2008), 2 Maccabees, 191, 224, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, 441, Levine (2005), The Ancient Synagogue, The First Thousand Years, 410, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.12 |
Schwartz (2008), 2 Maccabees, 174, 191, 433, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Levine (2005), The Ancient Synagogue, The First Thousand Years, 410, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 155 |
| Septuagint, 2 Maccabees, 3.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 232, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 444, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 401, 504, 69, 79, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.14b |
Schwartz (2008), 2 Maccabees, 184 |
| Septuagint, 2 Maccabees, 3.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 156, 172, 184, 191, 200, 205, 290, 47, 48, 5, 79, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 231, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 248 |
| Septuagint, 2 Maccabees, 3.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 185, 196, 281, 401, 5, 69, 79, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 248 |
| Septuagint, 2 Maccabees, 3.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 69, 70, 79, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 402, 48, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 256, Schwartz (2008), 2 Maccabees, 18, 277, 281, 318, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 182, 263, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 156, 184, 205, 355, 47, 48, 501, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115 |
| Septuagint, 2 Maccabees, 3.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 185, 355, 386, 483, 5, 79, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514 |
| Septuagint, 2 Maccabees, 3.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 174, 18, 186, 191, 200, 48, 496, 498, 506, 71, 76, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 231, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 514 |
| Septuagint, 2 Maccabees, 3.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Schwartz (2008), 2 Maccabees, 18, 200, 498, 506, 76, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 29, Keener(2005), First-Second Corinthians, 124, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 172, 202, 251, 259, 337, 40, 431, 456, 70, 71, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 446, 447, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Allison (2018), 4 Baruch, 337 |
| Septuagint, 2 Maccabees, 3.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Keener(2005), First-Second Corinthians, 124, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 172, 202, 214, 251, 356, 401, 431, 70, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, 450, 451, 453, 462, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 443, 444 |
| Septuagint, 2 Maccabees, 3.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Keener(2005), First-Second Corinthians, 124, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 172, 201, 251, 431, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 445, 446, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, 366, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.151, 441, 444 |
| Septuagint, 2 Maccabees, 3.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 445, 446, 447, 448, 450, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513 |
| Septuagint, 2 Maccabees, 3.28 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 174, 180, 200, 201, 307, 357, 78, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 446, 447, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Allison (2018), 4 Baruch, 280 |
| Septuagint, 2 Maccabees, 3.29 |
Schwartz (2008), 2 Maccabees, 200, 506, 76, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 446, 447, 448, 454, 455, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513 |
| Septuagint, 2 Maccabees, 3.30 |
Schwartz (2008), 2 Maccabees, 200, 292, 32, 406, 455, 48, 506, 508, 70, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, 450, Hockey (2019), The Role of Emotion in 1 Peter, 113, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.129, Allison (2018), 4 Baruch, 103 |
| Septuagint, 2 Maccabees, 3.31 |
Schwartz (2008), 2 Maccabees, 185, 228, 46, 48, 61, 71, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 456, Levine (2005), The Ancient Synagogue, The First Thousand Years, 85, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, 231, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.32 |
Schwartz (2008), 2 Maccabees, 185, 238, 257, 46, 48, 5, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 456, 462, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.33 |
Schwartz (2008), 2 Maccabees, 172, 185, 201, 204, 5, 61, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, 454, 457, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.151, 441, 444, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 112, 409 |
| Septuagint, 2 Maccabees, 3.34 |
Schwartz (2008), 2 Maccabees, 155, 156, 172, 201, 204, 347, 402, 47, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, 457, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.151, 441, 444, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372 |
| Septuagint, 2 Maccabees, 3.35 |
Schwartz (2008), 2 Maccabees, 185, 193, 347, 402, 69, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 402, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 115, 372 |
| Septuagint, 2 Maccabees, 3.36 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 173, Schwartz (2008), 2 Maccabees, 347, 361, 402, 48, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 372 |
| Septuagint, 2 Maccabees, 3.37 |
Schwartz (2008), 2 Maccabees, 185, 347, 402, 48, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.38 |
Schwartz (2008), 2 Maccabees, 192, 201, 215, 331, 347, 402, 48, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 337 |
| Septuagint, 2 Maccabees, 3.39 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 94, Schwartz (2008), 2 Maccabees, 156, 184, 197, 201, 305, 341, 347, 402, 47, 48, 486, 64, 93, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 447, 448, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.40 |
Schwartz (2008), 2 Maccabees, 379, 512, Corley (2002), Ben Sira\s Teaching on Friendship, 14, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 216, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Septuagint, 2 Maccabees, 3.61 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68 |
| Septuagint, 2 Maccabees, 4 |
Schwartz (2008), 2 Maccabees, 12, 140, 16, 18, 19, 300, 329, 336, 42, 43, 51, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30 |
| Septuagint, 2 Maccabees, 4.1 |
Schwartz (2008), 2 Maccabees, 18, 180, 201, 4, 469, 69, 70, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, 462, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109 |
| Septuagint, 2 Maccabees, 4.1-6.11 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 222 |
| Septuagint, 2 Maccabees, 4.1-7.42 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 217, 222 |
| Septuagint, 2 Maccabees, 4.1-15.37 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216 |
| Septuagint, 2 Maccabees, 4.1b |
Schwartz (2008), 2 Maccabees, 4 |
| Septuagint, 2 Maccabees, 4.2 |
Schwartz (2008), 2 Maccabees, 18, 213, 219, 220, 245, 337, 4, 422, 456, 469, 504, 6, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 407, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.182, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109 |
| Septuagint, 2 Maccabees, 4.3 |
Schwartz (2008), 2 Maccabees, 18, 236, 4, 469, 50, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109 |
| Septuagint, 2 Maccabees, 4.4 |
Schwartz (2008), 2 Maccabees, 176, 18, 187, 191, 228, 265, 333, 4, 469, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 115, 370 |
| Septuagint, 2 Maccabees, 4.5 |
Schwartz (2008), 2 Maccabees, 18, 187, 199, 367, 4, 449, 469, 6, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 115, 370 |
| Septuagint, 2 Maccabees, 4.6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 95, Schwartz (2008), 2 Maccabees, 18, 187, 217, 236, 250, 273, 4, 469, 471, 48, 538, 80, 82, Crabb (2020), Luke/Acts and the End of History, 145, 149, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 71, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 279, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 397, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 115, 122, 125, 370 |
| Septuagint, 2 Maccabees, 4.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 180, Schwartz (2008), 2 Maccabees, 185, 188, 192, 211, 217, 229, 231, 294, 306, 31, 399, 4, 41, 49, 490, 527, 6, 70, 82, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 34, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.47, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 109, 122, 125, 129, 325, 59, 99 |
| Septuagint, 2 Maccabees, 4.7-5.10 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40 |
| Septuagint, 2 Maccabees, 4.7-5.11_21 |
|
| Septuagint, 2 Maccabees, 4.7-10.9 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| Septuagint, 2 Maccabees, 4.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 180, Schwartz (2008), 2 Maccabees, 231, 399, 41, 82, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 84, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 134, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 109, 129, 325, 326, 59, 99 |
| Septuagint, 2 Maccabees, 4.9 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 202, Schwartz (2008), 2 Maccabees, 212, 231, 273, 41, 530, 6, 82, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 212, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 25, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1035, 1072, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, 63, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 109, 129, 325, 328, 349, 59, 99 |
| Septuagint, 2 Maccabees, 4.9_23 |
|
| Septuagint, 2 Maccabees, 4.10 |
Schwartz (2008), 2 Maccabees, 222, 224, 254, 281, 41, 531, 557, 6, 83, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1073, 1075, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 109, 129, 325, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.11 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 233, Schwartz (2008), 2 Maccabees, 14, 141, 15, 174, 243, 289, 336, 41, 456, 531, 6, Corley (2002), Ben Sira\s Teaching on Friendship, 105, 12, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 24, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84, Gera (2014), Judith, 43, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1068, 1076, 343, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 214, 215, 216, 218, 220, 222, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\245, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 254, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.11_76 |
|
| Septuagint, 2 Maccabees, 4.12 |
Schwartz (2008), 2 Maccabees, 222, 233, 263, 41, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 102, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 220, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.108, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 38, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.13 |
Schwartz (2008), 2 Maccabees, 140, 173, 195, 220, 23, 232, 291, 327, 41, 527, 67, 70, 83, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 26, 76, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 282, 283, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 220, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 22, 23, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 47, 59, 99 |
| Septuagint, 2 Maccabees, 4.14 |
Schwartz (2008), 2 Maccabees, 172, 189, 223, 41, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Feldman (2006), Judaism and Hellenism Reconsidered, 76, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84, Crabb (2020), Luke/Acts and the End of History, 296, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 220, 225, 278, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 22, 23, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.15 |
Schwartz (2008), 2 Maccabees, 224, 41, 83, Corley (2002), Ben Sira\s Teaching on Friendship, 12, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 84, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 220, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 62, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 22, 23, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.40, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.16 |
Schwartz (2008), 2 Maccabees, 21, 211, 215, 22, 226, 24, 25, 250, 261, 283, 284, 303, 37, 64, 65, 75, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 220, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 22, 23, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.17 |
Schwartz (2008), 2 Maccabees, 197, 21, 211, 22, 224, 226, 24, 25, 250, 261, 283, 284, 303, 327, 37, 64, 65, 75, Crabb (2020), Luke/Acts and the End of History, 166, 173, 218, 233, 91, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 220, 221, 222, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 22, 23, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 328, 59, 99 |
| Septuagint, 2 Maccabees, 4.18 |
Schwartz (2008), 2 Maccabees, 211, 52, 53, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 59, 99 |
| Septuagint, 2 Maccabees, 4.18-5.16 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| Septuagint, 2 Maccabees, 4.19 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 659, Schwartz (2008), 2 Maccabees, 211, 219, 243, 260, 274, 487, 52, 53, 530, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 59, 99 |
| Septuagint, 2 Maccabees, 4.20 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 659, Schwartz (2008), 2 Maccabees, 211, 219, 227, 52, 53, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129, 59, 99 |
| Septuagint, 2 Maccabees, 4.21 |
Schwartz (2008), 2 Maccabees, 144, 191, 211, 215, 232, 265, 274, 363, 367, 482, 5, 534, 73, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, 225, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 275, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 1, 129 |
| Septuagint, 2 Maccabees, 4.22 |
Schwartz (2008), 2 Maccabees, 193, 211, 218, 250, 534, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 107, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1076, 457, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 275, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
| Septuagint, 2 Maccabees, 4.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 180, Schwartz (2008), 2 Maccabees, 229, 274, 31, 367, 456, 534, 73, 82, 95, Crabb (2020), Luke/Acts and the End of History, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, 436, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 130, 155, 326, 375, 97 |
| Septuagint, 2 Maccabees, 4.24 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 180, Schwartz (2008), 2 Maccabees, 399, 82, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1071, 353, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 130, 375 |
| Septuagint, 2 Maccabees, 4.25 |
Schwartz (2008), 2 Maccabees, 174, 256, 258, 290, 312, 474, 49, 95, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 110, 130, 375 |
| Septuagint, 2 Maccabees, 4.26 |
Schwartz (2008), 2 Maccabees, 18, 218, 226, 253, 255, 31, 399, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 130, 326, 375 |
| Septuagint, 2 Maccabees, 4.27 |
Schwartz (2008), 2 Maccabees, 219, 557, 80, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1071, 1072, 436, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110, 130, 375 |
| Septuagint, 2 Maccabees, 4.28 |
Schwartz (2008), 2 Maccabees, 191, 223, 448, 552, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 437, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 68, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110, 130, 375 |
| Septuagint, 2 Maccabees, 4.29 |
Schwartz (2008), 2 Maccabees, 235, 31, 383, 552, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1077, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110, 375, 97 |
| Septuagint, 2 Maccabees, 4.30 |
Schwartz (2008), 2 Maccabees, 12, 217, 42, Gera (2014), Judith, 242, 36, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1066, 1077, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 201, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110 |
| Septuagint, 2 Maccabees, 4.31 |
Schwartz (2008), 2 Maccabees, 12, 217, 234, 383, 552, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1077, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110 |
| Septuagint, 2 Maccabees, 4.32 |
Schwartz (2008), 2 Maccabees, 12, 217, 240, 243, 451, 49, 538, Crabb (2020), Luke/Acts and the End of History, 145, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 369, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110 |
| Septuagint, 2 Maccabees, 4.33 |
Schwartz (2008), 2 Maccabees, 12, 196, 217, 49, 530, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 87, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 109, 112, 113, 114, 115, 18, 326, 377 |
| Septuagint, 2 Maccabees, 4.34 |
Schwartz (2008), 2 Maccabees, 12, 187, 217, 433, 48, 49, 71, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 136, 87, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 108, 110, 112, 115, 124, 130, 326, 377 |
| Septuagint, 2 Maccabees, 4.35 |
Schwartz (2008), 2 Maccabees, 211, 217, 238, 245, 254, 317, 335, 365, 422, 450, 461, 48, 49, 67, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 189, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 136, 87, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, 511, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 108, 112, 115, 124, 127, 130, 326, 377, 55, 95 |
| Septuagint, 2 Maccabees, 4.36 |
Schwartz (2008), 2 Maccabees, 187, 211, 217, 237, 328, 352, 422, 49, 51, 68, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 189, Gera (2014), Judith, 124, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1113, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 108, 112, 115, 121, 122, 123, 124, 127, 130, 16, 201, 326, 377, 55, 95 |
| Septuagint, 2 Maccabees, 4.37 |
Schwartz (2008), 2 Maccabees, 211, 217, 237, 49, 501, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511, 512, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110, 115, 121, 123, 16, 55 |
| Septuagint, 2 Maccabees, 4.38 |
Schwartz (2008), 2 Maccabees, 211, 217, 226, 242, 345, 390, 423, 473, 49, 554, 71, Crabb (2020), Luke/Acts and the End of History, 173, 217, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 220, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 222, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110, 115, 121, 123 |
| Septuagint, 2 Maccabees, 4.39 |
Schwartz (2008), 2 Maccabees, 199, 235, 243, 251, 353, 387, 451, 52, 68, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, 1077 |
| Septuagint, 2 Maccabees, 4.40 |
Schwartz (2008), 2 Maccabees, 215, 216, 243, 27, 353, 380, 468, 471, 50, 52, 68 |
| Septuagint, 2 Maccabees, 4.41 |
Schwartz (2008), 2 Maccabees, 244, 353, 402, 52 |
| Septuagint, 2 Maccabees, 4.42 |
Schwartz (2008), 2 Maccabees, 191, 226, 237, 240, 255, 341, 35, 353, 382, 52, 71 |
| Septuagint, 2 Maccabees, 4.43 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220 |
| Septuagint, 2 Maccabees, 4.44 |
Schwartz (2008), 2 Maccabees, 232, 52, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Gera (2014), Judith, 179, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1075, 319, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220 |
| Septuagint, 2 Maccabees, 4.45 |
Schwartz (2008), 2 Maccabees, 174, 279, 331, 48, 72, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45 |
| Septuagint, 2 Maccabees, 4.46 |
Schwartz (2008), 2 Maccabees, 279, 331, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45 |
| Septuagint, 2 Maccabees, 4.47 |
Schwartz (2008), 2 Maccabees, 264, 314, 450, 514, Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 94, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, 231 |
| Septuagint, 2 Maccabees, 4.48 |
Schwartz (2008), 2 Maccabees, 235, 46, 504, 6, 7, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220 |
| Septuagint, 2 Maccabees, 4.49 |
Schwartz (2008), 2 Maccabees, 187, 211, 237, 238, 257, 328, 422, 450, 48, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 189, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 511, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220 |
| Septuagint, 2 Maccabees, 4.50 |
Schwartz (2008), 2 Maccabees, 215, 219, 331, 557, 6, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, 231, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 110 |
| Septuagint, 2 Maccabees, 5 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 205, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 219, Schwartz (2008), 2 Maccabees, 140, 141, 16, 18, 19, 300, 329, 336, 42, 43, 51, 534, 535, 536, 54, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 470, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 465, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43 |
| Septuagint, 2 Maccabees, 5.1 |
Schwartz (2008), 2 Maccabees, 231, 238, 274, 42, 533, Crabb (2020), Luke/Acts and the End of History, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 443, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 103, 337 |
| Septuagint, 2 Maccabees, 5.2 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 221, Schwartz (2008), 2 Maccabees, 172, 201, 266, 387, 69, Crabb (2020), Luke/Acts and the End of History, 173, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 449, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 217, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 443, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 103, 337 |
| Septuagint, 2 Maccabees, 5.3 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 172, 252, 68, 69, Crabb (2020), Luke/Acts and the End of History, 173, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 217, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 443, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 103, 337 |
| Septuagint, 2 Maccabees, 5.4 |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 436, Schwartz (2008), 2 Maccabees, 172, 228, 249, 48, Crabb (2020), Luke/Acts and the End of History, 173, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 217, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.242, 442, 443, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 337 |
| Septuagint, 2 Maccabees, 5.5 |
Schwartz (2008), 2 Maccabees, 254, 255, 294, 306, 476, 70, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1081, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 232, 465, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 326, 337, 40, 93 |
| Septuagint, 2 Maccabees, 5.6 |
Gruen (2011), Rethinking the Other in Antiquity, 304, Schwartz (2008), 2 Maccabees, 142, 220, 238, 258, 422, 476, 6, 80, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 232, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 265, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 326, 337, 40 |
| Septuagint, 2 Maccabees, 5.7 |
Gruen (2011), Rethinking the Other in Antiquity, 304, Schwartz (2008), 2 Maccabees, 18, 202, 219, 242, 35, 557, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 232, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 326, 337, 40 |
| Septuagint, 2 Maccabees, 5.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 371, Gruen (2011), Rethinking the Other in Antiquity, 304, Schwartz (2008), 2 Maccabees, 133, 141, 202, 213, 232, 257, 35, 425, 538, 6, Crabb (2020), Luke/Acts and the End of History, 145, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222, 232, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 167, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 326, 337, 40 |
| Septuagint, 2 Maccabees, 5.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 371, Gruen (2011), Rethinking the Other in Antiquity, 304, Schwartz (2008), 2 Maccabees, 202, 213, 226, 249, 35, 365, 383, 47, 538, 78, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 527, Crabb (2020), Luke/Acts and the End of History, 145, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 265, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 121, 326, 337, 40 |
| Septuagint, 2 Maccabees, 5.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 371, Gruen (2011), Rethinking the Other in Antiquity, 304, Schwartz (2008), 2 Maccabees, 202, 226, 245, 249, 256, 277, 35, 360, 78, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 121, 326, 337, 40 |
| Septuagint, 2 Maccabees, 5.11 |
Schwartz (2008), 2 Maccabees, 203, 232, 255, 264, 290, 354, 390, 49, 53, 534, 73, 79, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, 1142, 1143, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.11-6.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 217, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 19 |
| Septuagint, 2 Maccabees, 5.11-7.42_24-28 |
|
| Septuagint, 2 Maccabees, 5.12 |
Schwartz (2008), 2 Maccabees, 255, 299, 423, 71, 79, Crabb (2020), Luke/Acts and the End of History, 233, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.13 |
Schwartz (2008), 2 Maccabees, 20, 255, 298, 299, 376, 79, Crabb (2020), Luke/Acts and the End of History, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.14 |
Schwartz (2008), 2 Maccabees, 255, 80, Crabb (2020), Luke/Acts and the End of History, 233, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.15 |
Schwartz (2008), 2 Maccabees, 149, 174, 201, 213, 256, 336, 360, 451, 456, Crabb (2020), Luke/Acts and the End of History, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1141, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 220, 222, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 286, 329, 336, 337, 401, 59, 93 |
| Septuagint, 2 Maccabees, 5.16 |
Schwartz (2008), 2 Maccabees, 149, 167, 18, 188, 204, 22, 235, 264, 336, 360, 372, 451, 46, 48, 484, 487, 533, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137, Crabb (2020), Luke/Acts and the End of History, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 440, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, Allison (2018), 4 Baruch, 248, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 255, 286, 329, 336, 337, 401, 59, 76 |
| Septuagint, 2 Maccabees, 5.17 |
Schwartz (2008), 2 Maccabees, 176, 188, 21, 22, 226, 24, 25, 250, 261, 283, 284, 299, 303, 307, 313, 351, 356, 37, 64, 68, 75, Crabb (2020), Luke/Acts and the End of History, 217, 218, 233, 234, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 225, 232, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, 262, 265, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 336, 337 |
| Septuagint, 2 Maccabees, 5.18 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 222, Schwartz (2008), 2 Maccabees, 191, 21, 226, 24, 25, 250, 261, 283, 303, 37, 5, 64, 68, 75, Crabb (2020), Luke/Acts and the End of History, 173, 218, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1055, 462, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.19 |
Schwartz (2008), 2 Maccabees, 156, 21, 226, 24, 25, 250, 261, 283, 303, 37, 46, 481, 64, 75, Crabb (2020), Luke/Acts and the End of History, 218, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337, 394 |
| Septuagint, 2 Maccabees, 5.20 |
Schwartz (2008), 2 Maccabees, 155, 174, 186, 21, 226, 24, 25, 250, 261, 262, 283, 303, 37, 526, 64, 68, 71, 75, Gera (2014), Judith, 80, Crabb (2020), Luke/Acts and the End of History, 217, 218, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 232, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129, 337 |
| Septuagint, 2 Maccabees, 5.21 |
Schwartz (2008), 2 Maccabees, 156, 19, 201, 26, 261, 300, 351, 355, 356, 357, 359, 530, 69, Gera (2014), Judith, 317, Crabb (2020), Luke/Acts and the End of History, 233, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1077, Levine (2005), The Ancient Synagogue, The First Thousand Years, 397, Esler (2000), The Early Christian World, 817, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 24, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254, 262, 264, 265, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 129 |
| Septuagint, 2 Maccabees, 5.21-6.11 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| Septuagint, 2 Maccabees, 5.22 |
Schwartz (2008), 2 Maccabees, 174, 18, 189, 19, 234, 243, 276, 330, 366, 47, 539, 62, Esler (2000), The Early Christian World, 817, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 119 |
| Septuagint, 2 Maccabees, 5.23 |
Schwartz (2008), 2 Maccabees, 18, 47, 539, 6, 69, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1083, 1115, Esler (2000), The Early Christian World, 817, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 93 |
| Septuagint, 2 Maccabees, 5.24 |
Schwartz (2008), 2 Maccabees, 19, 250, 252, 259, 332, 41, 535, 68, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1141, Esler (2000), The Early Christian World, 817 |
| Septuagint, 2 Maccabees, 5.25 |
Schwartz (2008), 2 Maccabees, 153, 18, 19, 252, 253, 289, 301, 440, 496, 69, 94, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Esler (2000), The Early Christian World, 817, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171 |
| Septuagint, 2 Maccabees, 5.25_30 |
|
| Septuagint, 2 Maccabees, 5.26 |
Schwartz (2008), 2 Maccabees, 423, 455, 68, 69, 70, 80, Gera (2014), Judith, 241, Esler (2000), The Early Christian World, 817 |
| Septuagint, 2 Maccabees, 5.27 |
Schwartz (2008), 2 Maccabees, 19, 217, 275, 3, 326, 341, 366, 377, 469, 495, 82, 84, Gera (2014), Judith, 254, 369, Esler (2000), The Early Christian World, 817, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 218, 225, 226, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.215, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263 |
| Septuagint, 2 Maccabees, 5.27-7.41 |
Schwartz (2008), 2 Maccabees, 89 |
| Septuagint, 2 Maccabees, 5.28 |
Esler (2000), The Early Christian World, 817 |
| Septuagint, 2 Maccabees, 5.62 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1128 |
| Septuagint, 2 Maccabees, 5.68 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.381 |
| Septuagint, 2 Maccabees, 6 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 54, 55, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 205, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 199, 200, 219, Schwartz (2008), 2 Maccabees, 16, 17, 18, 20, 220, 24, 300, 329, 336, 372, 444, 48, 495, 50, 550, 7, 75, 90, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 128, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 184, Crabb (2020), Luke/Acts and the End of History, 218, 233, 283, 296, 90, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1134, Levine (2005), The Ancient Synagogue, The First Thousand Years, 296, 41, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 465, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.3, Rüpke and Woolf (2013), Religious Dimensions of the Self in the Second Century CE.55, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\103, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74 |
| Septuagint, 2 Maccabees, 6-7,_42 |
|
| Septuagint, 2 Maccabees, 6.1 |
Schwartz (2008), 2 Maccabees, 174, 18, 19, 197, 251, 274, 291, 300, 41, 536, 7, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 243, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 42, 60, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1096, 1113, 1142, 377, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 222, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 257 |
| Septuagint, 2 Maccabees, 6.2 |
Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 148, Stuckenbruck (2007), 1 Enoch 91-108, 653, Schwartz (2008), 2 Maccabees, 18, 19, 264, 268, 274, 47, 537, 86, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 42, 60, Crabb (2020), Luke/Acts and the End of History, 145, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1107, 403, 406, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 224, 225, 413, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31 |
| Septuagint, 2 Maccabees, 6.3 |
Schwartz (2008), 2 Maccabees, 19, 196, 274, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 60, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31 |
| Septuagint, 2 Maccabees, 6.4 |
Keener(2005), First-Second Corinthians, 58, Schwartz (2008), 2 Maccabees, 136, 19, 196, 228, 273, 274, 336, 355, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 60, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1108, 360, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context276 |
| Septuagint, 2 Maccabees, 6.5 |
Schwartz (2008), 2 Maccabees, 136, 172, 19, 196, 273, 274, 281, 336, 461, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 60, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 131, 132, 30, 31, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.67 |
| Septuagint, 2 Maccabees, 6.05 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 132 |
| Septuagint, 2 Maccabees, 6.6 |
Schwartz (2008), 2 Maccabees, 19, 196, 199, 274, 496, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 243, 257, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 92, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 190, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 135, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 60, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 67, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 131, 132, 30, 31, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.207, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 387 |
| Septuagint, 2 Maccabees, 6.7 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 275, Schwartz (2008), 2 Maccabees, 17, 18, 19, 196, 273, 274, 318, 358, 378, 39, 541, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 246, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 376, Gera (2014), Judith, 445, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1107, 1108, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 226, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 131, 132, 30, 31, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.200, 201, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 387 |
| Septuagint, 2 Maccabees, 6.7a |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.45, 46 |
| Septuagint, 2 Maccabees, 6.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Bernabe et al. (2013), Redefining Dionysos, 455, Schwartz (2008), 2 Maccabees, 17, 19, 196, 356, 422, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 143, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1113, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 49, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31 |
| Septuagint, 2 Maccabees, 6.8-7.42 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 123 |
| Septuagint, 2 Maccabees, 6.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 380, 722, Schwartz (2008), 2 Maccabees, 173, 19, 196, 224, 291, 69, 83, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 403, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 125, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 6.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 18, 19, 196, 198, 20, 239, 273, 274, 318, 326, 328, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 128, Crabb (2020), Luke/Acts and the End of History, 90, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1087, 1124, deSilva (2022), Ephesians, 133, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 188, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 100, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 137, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31 |
| Septuagint, 2 Maccabees, 6.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Libson (2018), Law and self-knowledge in the Talmud, 102, Schwartz (2008), 2 Maccabees, 19, 191, 196, 268, 273, 274, 326, 330, 366, 377, 487, 496, 74, 86, 87, Corley (2002), Ben Sira\s Teaching on Friendship, 13, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Crabb (2020), Luke/Acts and the End of History, 90, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, 226, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 30, 31, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 119 |
| Septuagint, 2 Maccabees, 6.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 177, 19, 21, 226, 24, 25, 273, 283, 284, 285, 303, 315, 325, 37, 377, 47, 486, 513, 64, 69, 70, 75, Crabb (2020), Luke/Acts and the End of History, 217, 218, 219, 223, 240, 266, 283, 296, 90, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 222, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.12-7.42 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 222 |
| Septuagint, 2 Maccabees, 6.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 21, 226, 24, 25, 273, 283, 285, 303, 37, 377, 486, 64, 75, Crabb (2020), Luke/Acts and the End of History, 217, 218, 219, 223, 240, 266, 283, 296, 90, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 222, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 21, 226, 232, 24, 25, 261, 273, 283, 285, 303, 37, 377, 486, 64, 75, Crabb (2020), Luke/Acts and the End of History, 217, 218, 219, 223, 236, 240, 266, 283, 296, 90, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 222, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 21, 226, 24, 25, 261, 273, 283, 285, 303, 37, 377, 486, 64, 75, Crabb (2020), Luke/Acts and the End of History, 217, 219, 223, 240, 266, 283, 296, 59, 90, 92, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 222, 225, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 21, 226, 24, 25, 261, 273, 283, 285, 303, 306, 315, 37, 377, 486, 64, 69, 75, Gera (2014), Judith, 80, Crabb (2020), Luke/Acts and the End of History, 217, 219, 223, 240, 266, 283, 285, 296, 92, 93, 94, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, 222, 225, 232, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 180, 19, 226, 24, 25, 273, 283, 286, 318, 37, 68, 75, Crabb (2020), Luke/Acts and the End of History, 217, 219, 223, 240, 266, 283, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 213, 217, 220, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509 |
| Septuagint, 2 Maccabees, 6.17b |
Schwartz (2008), 2 Maccabees, 285 |
| Septuagint, 2 Maccabees, 6.18 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 281, 287, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 242, Gera (2014), Judith, 369, 370, 474, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1134, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 139, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.199, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113, 248, 409 |
| Septuagint, 2 Maccabees, 6.18-7.42 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, 43, Levine Allison and Crossan (2006), The Historical Jesus in Context, 389, 390, 391, 392, Schwartz (2008), 2 Maccabees, 21, 22, 24, 25, 328, 330, 37, 55, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, 511, 513, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 40 |
| Septuagint, 2 Maccabees, 6.18-7.42_31-33 |
|
| Septuagint, 2 Maccabees, 6.18-31_74 |
|
| Septuagint, 2 Maccabees, 6.19 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 471, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 265, 88, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 226, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 139, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 59, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.20 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 281, 287, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 126, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Crabb (2020), Luke/Acts and the End of History, 159, 162, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 226, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 139, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 59, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.21 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 17, 19, 228, 23, 237, 281, 287, 301, 311, 318, 356, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 242, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1122, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, 85, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 139, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 41, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.22 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 237, 293, 304, 538, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Crabb (2020), Luke/Acts and the End of History, 145, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 41, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.23 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 197, 23, 283, 286, 498, 501, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 276, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113, 174, 257 |
| Septuagint, 2 Maccabees, 6.24 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 273, 286, 289, 489, 50, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 282, 283, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 417, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113, 248 |
| Septuagint, 2 Maccabees, 6.25 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 265, 273, 288, 489, 50, 83, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 417, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.26 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 155, 19, 23, 273, 304, 50, 71, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Crabb (2020), Luke/Acts and the End of History, 91, 92, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.27 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 273, 50, 70, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, 80, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.28 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Stuckenbruck (2007), 1 Enoch 91-108, 722, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 201, Schwartz (2008), 2 Maccabees, 19, 23, 273, 330, 50, 67, 70, 88, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 247, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 285, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, 511, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.129, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.29 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 180, 19, 23, 459, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 402, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Allison (2018), 4 Baruch, 449, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.30 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 304, 448, 488, 554, 69, 70, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 364, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Crabb (2020), Luke/Acts and the End of History, 91, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 456, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 132, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.190, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.30_78 |
|
| Septuagint, 2 Maccabees, 6.31 |
Stuckenbruck (2007), 1 Enoch 91-108, 722, Schwartz (2008), 2 Maccabees, 19, 23, 291, 303, 306, 308, 50, Gera (2014), Judith, 369, 370, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, Crabb (2020), Luke/Acts and the End of History, 88, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 509, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.129, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 113 |
| Septuagint, 2 Maccabees, 6.31_282 |
|
| Septuagint, 2 Maccabees, 6.32 |
Schwartz (2008), 2 Maccabees, 19, 23 |
| Septuagint, 2 Maccabees, 7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 128, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 54, 55, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 155, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 205, Stuckenbruck (2007), 1 Enoch 91-108, 450, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 197, 199, 200, 219, Schwartz (2008), 2 Maccabees, 16, 17, 19, 20, 22, 220, 23, 24, 293, 31, 318, 328, 329, 336, 372, 444, 48, 495, 50, 52, 550, 59, 7, 75, 88, 90, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 292, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 237, 242, 243, 244, 245, 246, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 128, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 387, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 167, 184, Crabb (2020), Luke/Acts and the End of History, 218, 233, 283, 296, 90, 91, 92, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 113, 119, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 198, 199, 200, 201, 204, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1126, 1134, 467, Levine (2005), The Ancient Synagogue, The First Thousand Years, 296, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 74, 75, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 64, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 104, 110, 136, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 165, 166, 168, 179, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 124, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.3, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances74 |
| Septuagint, 2 Maccabees, 7.01 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 132 |
| Septuagint, 2 Maccabees, 7.1 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 17, 277, 286, 302, 440, 93, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 242, 244, 247, Gera (2014), Judith, 369, 370, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1122, 456, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 226, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 139, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, 515, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.199, 65, 67 |
| Septuagint, 2 Maccabees, 7.1-42_74 |
|
| Septuagint, 2 Maccabees, 7.2 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 34, Schwartz (2008), 2 Maccabees, 19, 301, 339, 70, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 243, 244, 251, Gera (2014), Judith, 369, 370, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, 215, 216, 222, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511, 513, 514, 515, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.199, 65 |
| Septuagint, 2 Maccabees, 7.3 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 290, 302, 317, 354, 483, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 243, 244, Gera (2014), Judith, 369, 370, 93, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, 513, 514, 515, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.4 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 244, 303, 358, 514, 86, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 243, 244, Gera (2014), Judith, 369, 370, 93, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, 515, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.5 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 276, 305, 311, 358, 423, 70, 86, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 243, 244, Gera (2014), Judith, 369, 370, 93, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 514, 515, 516, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.6 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 136, 19, 197, 205, 22, 24, 299, 311, 315, 343, 526, 554, 62, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Gera (2014), Judith, 369, 370, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 200, 84, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 117, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 515, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 7.7 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 302, 306, 356, 88, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, 246, Gera (2014), Judith, 369, 370, 93, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 137, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 514, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.8 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 19, 438, 554, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, 246, Gera (2014), Judith, 369, 370, 80, 93, Crabb (2020), Luke/Acts and the End of History, 234, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Allison (2018), 4 Baruch, 251, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 7.9 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 201, Keener(2005), First-Second Corinthians, 122, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 34, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 226, 299, 305, 306, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, 246, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 131, 174, 218, 91, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 222, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 105, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 137, 352, 353, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 21, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.356 |
| Septuagint, 2 Maccabees, 7.10 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 305, 70, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, 246, Gera (2014), Judith, 369, 370, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 29, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 137, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Keener(2005), First-Second Corinthians, 45, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 299, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 246, Gera (2014), Judith, 369, 370, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 29, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 222, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 136, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 394, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 21, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.12 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 302, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 246, Gera (2014), Judith, 369, 370, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 29, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 108, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.13 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 17, 306, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, Gera (2014), Judith, 369, 370, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 29, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.14 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Keener(2005), First-Second Corinthians, 122, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 34, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 299, 304, 305, 450, 70, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 246, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 131, 218, 219, 91, 92, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 115, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 23, 29, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 277, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 136, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 21, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.14_353 |
|
| Septuagint, 2 Maccabees, 7.15 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 17, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 244, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.16 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 285, 299, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 246, Gera (2014), Judith, 369, 370, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.17 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 155, 293, 318, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 246, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 218, 296, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 22, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.17-19_43 |
|
| Septuagint, 2 Maccabees, 7.18 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 23, 291, 314, 93, Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 79, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 217, 234, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.19 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 353, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 218, 233, 234, 91, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 370, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.20 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 56, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 305, 79, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 126, Gera (2014), Judith, 296, 369, 370, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 277, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 104, 106, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 283, 284, 285, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, 511, 514, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 42 |
| Septuagint, 2 Maccabees, 7.21 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 56, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 19, 310, 311, 438, 554, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 246, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 126, 130, Gera (2014), Judith, 296, 369, 370, 93, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 104, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 42 |
| Septuagint, 2 Maccabees, 7.22 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 56, Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 310, 490, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 296, 369, 370, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 104, Karfíková (2012), Grace and the Will According to Augustine, 223, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 354, 355, 356, 357, 358, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 36, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 42 |
| Septuagint, 2 Maccabees, 7.23 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Keener(2005), First-Second Corinthians, 122, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Hachlili (2005), Practices And Rites In The Second Temple Period, 302, 524, Schwartz (2008), 2 Maccabees, 155, 299, 305, 310, 490, 71, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 296, 369, 370, 408, 93, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 146, Crabb (2020), Luke/Acts and the End of History, 131, 174, 218, 91, 92, Esler (2000), The Early Christian World, 816, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 221, 222, 314, 74, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 104, 136, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 631, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 354, 355, 356, 357, 358, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 21, 36, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 42 |
| Septuagint, 2 Maccabees, 7.24 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 149, 19, 301, 310, 311, 459, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 129, 369, 370, 93, Esler (2000), The Early Christian World, 816, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.25 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 233, 289, 302, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 250, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 130, Gera (2014), Judith, 369, 370, 93, Esler (2000), The Early Christian World, 816, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 103, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.26 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 289, 302, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 130, Gera (2014), Judith, 369, 370, 93, Esler (2000), The Early Christian World, 816, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 103, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 47 |
| Septuagint, 2 Maccabees, 7.27 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 19, 232, 256, 289, 310, 438, 554, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 130, Gera (2014), Judith, 296, 369, 370, 93, Esler (2000), The Early Christian World, 816, Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 125, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.28 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 228, 238, 289, 302, 58, 63, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 296, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 218, 92, Esler (2000), The Early Christian World, 816, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 175, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 207, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 221, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 206, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.28-29_354-59 |
|
| Septuagint, 2 Maccabees, 7.29 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Keener(2005), First-Second Corinthians, 122, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 256, 261, 289, 299, 88, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 296, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 131, 174, 218, 91, 92, Esler (2000), The Early Christian World, 816, 970, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 136, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 21, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.30 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 137, 19, 197, 302, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 222, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 116 |
| Septuagint, 2 Maccabees, 7.31 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 271, 350, 722, Schwartz (2008), 2 Maccabees, 52, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 218, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 279, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, 156 |
| Septuagint, 2 Maccabees, 7.32 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 261, 307, 93, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 92, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, 225, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.32-38_43 |
|
| Septuagint, 2 Maccabees, 7.33 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 136, 22, 261, 262, 283, 299, 303, 314, 343, 47, 525, 526, 68, 71, 93, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 217, 285, 92, 94, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 217, 221, 225, 231, 232, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.34 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 560, 722, Schwartz (2008), 2 Maccabees, 22, 260, 305, 308, 487, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 92, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 424, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262 |
| Septuagint, 2 Maccabees, 7.35 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 205, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Crabb (2020), Luke/Acts and the End of History, 92, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.36 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, 42, Stuckenbruck (2007), 1 Enoch 91-108, 312, 350, 722, Schwartz (2008), 2 Maccabees, 299, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 209, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, Crabb (2020), Luke/Acts and the End of History, 131, 174, 91, 92, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 439, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 108, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 516, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.36-38_359 |
|
| Septuagint, 2 Maccabees, 7.37 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 34, Schwartz (2008), 2 Maccabees, 175, 19, 23, 24, 299, 301, 387, 48, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, Crabb (2020), Luke/Acts and the End of History, 145, 92, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 221, 222, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 107, 132, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 7.38 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 155, 23, 299, 313, 329, 50, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, 246, 250, Gera (2014), Judith, 369, 370, 93, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 136, Crabb (2020), Luke/Acts and the End of History, 217, 90, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.39 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 290, 293, 301, 302, 354, 483, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 244, 245, Gera (2014), Judith, 128, 369, 370, 93, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.40 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 306, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 245, Gera (2014), Judith, 369, 370, 93, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 350, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.41 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 70, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 129, Gera (2014), Judith, 369, 370, 93, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 7.42 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 41, Stuckenbruck (2007), 1 Enoch 91-108, 350, 722, Schwartz (2008), 2 Maccabees, 17, 20, 205, 23, 263, 285, 299, 318, 356, 68, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 242, 246, Gera (2014), Judith, 369, 370, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1108, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 159 |
| Septuagint, 2 Maccabees, 8 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 219, Schwartz (2008), 2 Maccabees, 16, 17, 18, 19, 22, 25, 300, 354, 372, 394, 495, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 198, 199, 200, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43 |
| Septuagint, 2 Maccabees, 8.1 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 173, 224, 245, 267, 281, 285, 323, 324, 336, 495, 68, 82, 84, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 109, 18, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, 225, 230, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156 |
| Septuagint, 2 Maccabees, 8.1-15.37 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 217, 218, 219, 222 |
| Septuagint, 2 Maccabees, 8.2 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Stuckenbruck (2007), 1 Enoch 91-108, 312, Schwartz (2008), 2 Maccabees, 146, 19, 205, 22, 272, 326, 329, 346, 376, 4, 48, 527, 7, 70, 83, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, 224, 225, 231, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 43, Allison (2018), 4 Baruch, 198 |
| Septuagint, 2 Maccabees, 8.3 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Stuckenbruck (2007), 1 Enoch 91-108, 312, Schwartz (2008), 2 Maccabees, 146, 174, 19, 22, 272, 326, 329, 359, 376, 4, 48, 50, 527, 7, 83, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 43 |
| Septuagint, 2 Maccabees, 8.4 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Stuckenbruck (2007), 1 Enoch 91-108, 312, Schwartz (2008), 2 Maccabees, 146, 187, 19, 22, 238, 272, 317, 326, 329, 376, 4, 48, 50, 527, 65, 83, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 221, 225, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 43 |
| Septuagint, 2 Maccabees, 8.5 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 148, 174, 175, 23, 272, 313, 317, 323, 324, 346, 347, 387, 401, 48, 501, 65, 80, 83, Crabb (2020), Luke/Acts and the End of History, 173, 217, 296, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 199, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 219, 221, 230, 6, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 43, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 113 |
| Septuagint, 2 Maccabees, 8.6 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 174, 245, 324, 325, 326, 352, 423, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1124, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219, 221, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 43 |
| Septuagint, 2 Maccabees, 8.7 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 174, 324, 325, 423, 471, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219, 221, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 65 |
| Septuagint, 2 Maccabees, 8.8 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 176, 243, 323, 324, 366, 382, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 119 |
| Septuagint, 2 Maccabees, 8.9 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 149, 323, 341, 382, 423, 427, 46, 473, 474, 71, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 37, Corley (2002), Ben Sira\s Teaching on Friendship, 7, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 278 |
| Septuagint, 2 Maccabees, 8.10 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 42, 544, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 76 |
| Septuagint, 2 Maccabees, 8.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 155, 280, 323, 335, 341, 346, 355, 374, 476, 498, 76, Crabb (2020), Luke/Acts and the End of History, 166, 173, 217, 296, 91, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.11b |
Schwartz (2008), 2 Maccabees, 226 |
| Septuagint, 2 Maccabees, 8.12 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 330, 382, 73, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.13 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 201, 346, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.14 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 228, 253, 325, 346, 46, 48, Gera (2014), Judith, 298, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.15 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 317, 325, 335, 46, 48, Gera (2014), Judith, 298, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 422, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.16 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 201, 325, 46, 48, 64, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 219, 221, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510 |
| Septuagint, 2 Maccabees, 8.17 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 188, 222, 325, 337, 4, 46, 48, 527, 64, 69, 7, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 276, 277, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 255 |
| Septuagint, 2 Maccabees, 8.18 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 200, 219, 325, 341, 346, 456, 46, 48, 546, 64, 76, Gera (2014), Judith, 298, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510 |
| Septuagint, 2 Maccabees, 8.19 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 323, 325, 341, 427, 452, 46, 48, 546, 62, 64, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 45, Gera (2014), Judith, 298, Crabb (2020), Luke/Acts and the End of History, 173, 284, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 450, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Septuagint, 2 Maccabees, 8.20 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 323, 325, 341, 427, 452, 46, 47, 48, 546, 64, 71, Gera (2014), Judith, 298, Crabb (2020), Luke/Acts and the End of History, 173, 218, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 510, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 330 |
| Septuagint, 2 Maccabees, 8.21 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 34, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 201, Schwartz (2008), 2 Maccabees, 256, 301, 344, 50, 70, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1108, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 216, 218, 221, 222, 225, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 511 |
| Septuagint, 2 Maccabees, 8.22 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 171, 31, 340, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 336, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221 |
| Septuagint, 2 Maccabees, 8.23 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 32, 324, 340, 341, 346, 401, 431, 70, Levine (2005), The Ancient Synagogue, The First Thousand Years, 147, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 221, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 121 |
| Septuagint, 2 Maccabees, 8.24 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 93, Schwartz (2008), 2 Maccabees, 155, 242, 324, 339, 71, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 215, 218, 219, 221 |
| Septuagint, 2 Maccabees, 8.25 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 226, 258, 324, 47, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 436, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, 218, 221 |
| Septuagint, 2 Maccabees, 8.26 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 19, 266, 324, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, 218, 221 |
| Septuagint, 2 Maccabees, 8.27 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 19, 266, 313, 339, 343, 346, 387, 401, 402, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Gera (2014), Judith, 435, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, 218, 219, 221, 230 |
| Septuagint, 2 Maccabees, 8.28 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 266, 339, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 146, Gera (2014), Judith, 435, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, 218, 221 |
| Septuagint, 2 Maccabees, 8.29 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 199, Schwartz (2008), 2 Maccabees, 136, 175, 198, 22, 228, 23, 24, 253, 303, 339, 346, 387, 401, 441, 48, 496, 525, 526, 76, 84, Gera (2014), Judith, 435, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 217, 218, 221, 231, 232 |
| Septuagint, 2 Maccabees, 8.29_327 |
|
| Septuagint, 2 Maccabees, 8.30 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 332, 339, 354, 383, 385, 421, 71, 9, Gera (2014), Judith, 435, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 8.31 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 329, 345, 352, 354, 385, 421, Gera (2014), Judith, 435, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 8.32 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 354, 385, 421, 71, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 8.33 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 213, 226, 343, 354, 385, 390, 72, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1106, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 225, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 332 |
| Septuagint, 2 Maccabees, 8.34 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 330, 333, 382, 389, 421, 432, 473, 84, 9, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 218, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 205, 206 |
| Septuagint, 2 Maccabees, 8.35 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 341, 389, 530, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 218 |
| Septuagint, 2 Maccabees, 8.36 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 202, 307, 333, 357, 361, 402, 42, 473, 48, 544, 64, 7, 78, 80, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 218, 221, 222, 225, 231 |
| Septuagint, 2 Maccabees, 9 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 219, Schwartz (2008), 2 Maccabees, 148, 16, 25, 26, 28, 29, 30, 300, 32, 33, 35, 354, 380, 395, 40, 406, 450, 46, 527, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 514, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 260, 261, 263 |
| Septuagint, 2 Maccabees, 9.1 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 148, 236, 251, 258, 389, 538, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Crabb (2020), Luke/Acts and the End of History, 145, 93, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263, 265 |
| Septuagint, 2 Maccabees, 9.2 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 148, 236, 240, 258, 352, 389, 426, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.3 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 343, 385, 421, 441, 73, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Gera (2014), Judith, 130, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.4 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 201, 290, 327, 359, 47, 476, 498, 7, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Gera (2014), Judith, 317, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262 |
| Septuagint, 2 Maccabees, 9.5 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Stuckenbruck (2007), 1 Enoch 91-108, 275, 279, Schwartz (2008), 2 Maccabees, 201, 205, 226, 313, 47, 69, 71, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, 246, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 22, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 515, 516, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156 |
| Septuagint, 2 Maccabees, 9.6 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Stuckenbruck (2007), 1 Enoch 91-108, 275, 279, Schwartz (2008), 2 Maccabees, 226, 357, 365, 451, 47, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, 246, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 22, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262, 263, 264 |
| Septuagint, 2 Maccabees, 9.7 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 258, 303, 352, 354, 355, 357, 390, 423, 473, 480, 67, 69, 70, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 317, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, 224, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 257, 258, 259, 260, 261, 262, 263, 264, 265 |
| Septuagint, 2 Maccabees, 9.8 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 174, 202, 25, 26, 263, 355, 357, 360, 498, 69, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1056, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262, 263, 264, 265 |
| Septuagint, 2 Maccabees, 9.9 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 202, 26, 360, 62, 70, 86, 92, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, 246, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, 386, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262, 263 |
| Septuagint, 2 Maccabees, 9.10 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 201, 202, 235, 25, 26, 341, 366, 78, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 468, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.11 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 201, 307, 355, 402, 503, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 317, 421, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 455, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 262 |
| Septuagint, 2 Maccabees, 9.12 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 156, 201, 223, 307, 313, 357, 402, 48, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263 |
| Septuagint, 2 Maccabees, 9.13 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 260, 261, 361, 362, 402, 48, 487, 76, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.13b |
Schwartz (2008), 2 Maccabees, 226 |
| Septuagint, 2 Maccabees, 9.14 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 186, 196, 347, 359, 402, 48, 502, 7, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 633, 635, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.15 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 227, 228, 245, 257, 275, 359, 402, 41, 48, 7, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 129, 421, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516 |
| Septuagint, 2 Maccabees, 9.16 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 167, 189, 204, 225, 260, 359, 402, 48, 83, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 129, 421, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 137, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 324, 345, 433, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.105, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 433 |
| Septuagint, 2 Maccabees, 9.17 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Goodman (2006), Judaism in the Roman World: Collected Essays, 92, Schwartz (2008), 2 Maccabees, 155, 204, 359, 362, 402, 48, 484, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 181, 182, 186, Gera (2014), Judith, 129, 421, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 457, 459, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.207, 211 |
| Septuagint, 2 Maccabees, 9.18 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Schwartz (2008), 2 Maccabees, 359, 362, 363, 484, 498, 69, 81, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 182, 186, Gera (2014), Judith, 421, Crabb (2020), Luke/Acts and the End of History, 173, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 513, 516, Allison (2018), 4 Baruch, 280, 294 |
| Septuagint, 2 Maccabees, 9.19 |
Schwartz (2008), 2 Maccabees, 135, 6, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 306, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 276, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.20 |
Schwartz (2008), 2 Maccabees, 156, 409, 47, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 306, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\166, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.21 |
Schwartz (2008), 2 Maccabees, 405, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 306, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.22 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.23 |
Schwartz (2008), 2 Maccabees, 359, 364, 367, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 635, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.24 |
Schwartz (2008), 2 Maccabees, 234, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.25 |
Schwartz (2008), 2 Maccabees, 359, 363, 72, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 633, 635, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 119 |
| Septuagint, 2 Maccabees, 9.26 |
Schwartz (2008), 2 Maccabees, 362, 405, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.27 |
Schwartz (2008), 2 Maccabees, 289, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 295 |
| Septuagint, 2 Maccabees, 9.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 275, 279, Schwartz (2008), 2 Maccabees, 226, 245, 257, 294, 328, 47, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 209, 217, 246, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 186, Crabb (2020), Luke/Acts and the End of History, 218, 233, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 220, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263, 265 |
| Septuagint, 2 Maccabees, 9.29 |
Schwartz (2008), 2 Maccabees, 144, 205, 217, 245, 27, 29, 381, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 246, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 212, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 119, 120, 121, 122, 123 |
| Septuagint, 2 Maccabees, 9.31 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 265 |
| Septuagint, 2 Maccabees, 9.32 |
Stuckenbruck (2007), 1 Enoch 91-108, 271 |
| Septuagint, 2 Maccabees, 10 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 219, Schwartz (2008), 2 Maccabees, 16, 25, 26, 30, 31, 32, 33, 34, 35, 374, 380, 394, 397, 398, 40, 406, 419, 427, 46, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43 |
| Septuagint, 2 Maccabees, 10.1 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 14, 143, 144, 16, 17, 25, 30, 37, 371, 372, 373, 376, 378, 379, 526, 527, 528, 529, 8, Gera (2014), Judith, 171, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 201, 242 |
| Septuagint, 2 Maccabees, 10.2 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 136, 14, 143, 144, 16, 17, 172, 25, 30, 37, 371, 372, 373, 376, 378, 379, 485, 526, 527, 528, 529, 8, Gera (2014), Judith, 171, Crabb (2020), Luke/Acts and the End of History, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1105, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 232, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 201, 242 |
| Septuagint, 2 Maccabees, 10.3 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 37, Schwartz (2008), 2 Maccabees, 11, 134, 136, 14, 142, 143, 144, 153, 157, 158, 16, 163, 17, 231, 25, 30, 37, 371, 372, 373, 376, 378, 379, 526, 527, 528, 529, 8, 9, Gera (2014), Judith, 171, Crabb (2020), Luke/Acts and the End of History, 174, 93, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 228, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Allison (2018), 4 Baruch, 402, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 201, 242 |
| Septuagint, 2 Maccabees, 10.4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 14, 143, 144, 150, 16, 17, 174, 175, 22, 24, 25, 253, 283, 284, 30, 32, 37, 371, 372, 373, 376, 378, 379, 390, 452, 48, 526, 527, 528, 529, 69, 8, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 239, Gera (2014), Judith, 171, Crabb (2020), Luke/Acts and the End of History, 174, 284, 285, 334, 94, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 222, 223, 224, 225, 226, 227, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 201, 242 |
| Septuagint, 2 Maccabees, 10.5 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 14, 143, 144, 16, 163, 17, 25, 30, 37, 371, 372, 373, 375, 376, 378, 379, 47, 526, 527, 528, 529, 8, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 182, 61, 98, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 201, 242 |
| Septuagint, 2 Maccabees, 10.6 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 14, 143, 144, 16, 165, 17, 25, 268, 30, 366, 37, 371, 372, 373, 376, 378, 379, 526, 527, 528, 529, 8, 88, 9, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 182, 59, 61, 87, 98, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 229, 232, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 295, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 263, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 242 |
| Septuagint, 2 Maccabees, 10.7 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 11, 14, 143, 144, 16, 17, 25, 30, 37, 371, 372, 373, 376, 378, 379, 385, 470, 48, 526, 527, 528, 529, 8, 9, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 116, 182, 285, 61, 96, 98, Gera (2014), Judith, 445, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 232, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 295, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 242 |
| Septuagint, 2 Maccabees, 10.8 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 40, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 52, 53, Schwartz (2008), 2 Maccabees, 10, 11, 137, 14, 143, 144, 16, 17, 25, 30, 37, 371, 372, 373, 376, 378, 379, 510, 526, 527, 528, 529, 7, 8, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 116, 154, 182, 61, 98, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 244, Crabb (2020), Luke/Acts and the End of History, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 410, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 211, 213, 218, 223, 224, 225, 226, 227, 232, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 508, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.199, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 111, 242 |
| Septuagint, 2 Maccabees, 10.9 |
Schwartz (2008), 2 Maccabees, 16, 205, 217, 367, 371, 372, 373, 526, 8, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| Septuagint, 2 Maccabees, 10.9-11.38 |
Schwartz (2008), 2 Maccabees, 32, 36, 37 |
| Septuagint, 2 Maccabees, 10.10 |
Schwartz (2008), 2 Maccabees, 172, 217, 30, 324, 327, 355, 364, 367, 371, 419, 513, 72, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 36, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512 |
| Septuagint, 2 Maccabees, 10.10-11.15 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219 |
| Septuagint, 2 Maccabees, 10.10-11.38 |
Schwartz (2008), 2 Maccabees, 33, 34 |
| Septuagint, 2 Maccabees, 10.10-13.26 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 214 |
| Septuagint, 2 Maccabees, 10.11 |
Schwartz (2008), 2 Maccabees, 189, 192, 243, 30, 331, 354, 359, 367, 371, 396, 397, 421, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 36, Crabb (2020), Luke/Acts and the End of History, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 633, 635, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45 |
| Septuagint, 2 Maccabees, 10.12 |
Schwartz (2008), 2 Maccabees, 217, 237, 243, 244, 313, 330, 331, 371, 379, 42, Crabb (2020), Luke/Acts and the End of History, 174, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45 |
| Septuagint, 2 Maccabees, 10.13 |
Schwartz (2008), 2 Maccabees, 149, 244, 330, 331, 371, 42, 490, Crabb (2020), Luke/Acts and the End of History, 174, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 45 |
| Septuagint, 2 Maccabees, 10.14 |
Schwartz (2008), 2 Maccabees, 280, 330, 331, 333, 372, 374, 422, 436, 68, 80, Crabb (2020), Luke/Acts and the End of History, 174, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 46 |
| Septuagint, 2 Maccabees, 10.15 |
Schwartz (2008), 2 Maccabees, 215, 242, 280, 329, 331, 353, 372, 422, 436, 476, 50, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 181, Crabb (2020), Luke/Acts and the End of History, 174, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1072 |
| Septuagint, 2 Maccabees, 10.16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 93, Schwartz (2008), 2 Maccabees, 198, 253, 341, 372, 48, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 181, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, 220 |
| Septuagint, 2 Maccabees, 10.17 |
Schwartz (2008), 2 Maccabees, 332, 372, 70, 71, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 181, Crabb (2020), Luke/Acts and the End of History, 174 |
| Septuagint, 2 Maccabees, 10.18 |
Schwartz (2008), 2 Maccabees, 31, 343, 372, Crabb (2020), Luke/Acts and the End of History, 174 |
| Septuagint, 2 Maccabees, 10.19 |
Schwartz (2008), 2 Maccabees, 171, 233, 31, 339, 340, 352, 372, 432, 73, Crabb (2020), Luke/Acts and the End of History, 174, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 10.20 |
Schwartz (2008), 2 Maccabees, 171, 340, 372, 432 |
| Septuagint, 2 Maccabees, 10.21 |
Schwartz (2008), 2 Maccabees, 31, 339, 340, 372, 441, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 98 |
| Septuagint, 2 Maccabees, 10.22 |
Schwartz (2008), 2 Maccabees, 340, 372, 384 |
| Septuagint, 2 Maccabees, 10.23 |
Schwartz (2008), 2 Maccabees, 332, 340, 372, 71 |
| Septuagint, 2 Maccabees, 10.24 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 258, 27, 31, 343, 344, 354, 372, 374, 382, 389, 398, 448 |
| Septuagint, 2 Maccabees, 10.25 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 198, 31, 341, 346, 361, 372, 477, 48, Gera (2014), Judith, 184, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 514, Allison (2018), 4 Baruch, 116 |
| Septuagint, 2 Maccabees, 10.26 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 175, 199, 253, 341, 372, 401, 48, 538, 62, 63, 94 |
| Septuagint, 2 Maccabees, 10.27 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 251, 31, 372, 63, 7 |
| Septuagint, 2 Maccabees, 10.28 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 294, 329, 336, 346, 372, 390, 63, 76 |
| Septuagint, 2 Maccabees, 10.29 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 221, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 156, 172, 201, 31, 372, 387, 401, 425, 431, 47, 507, 62, 63, Crabb (2020), Luke/Acts and the End of History, 173, 218, 284, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 449, 454, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 219, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 443 |
| Septuagint, 2 Maccabees, 10.30 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 172, 201, 257, 31, 372, 406, 431, 507, 508, 63, Crabb (2020), Luke/Acts and the End of History, 173, 218, 284, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 453, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 218, 219, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 444 |
| Septuagint, 2 Maccabees, 10.31 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 372, 383, Crabb (2020), Luke/Acts and the End of History, 218, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219 |
| Septuagint, 2 Maccabees, 10.32 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 343, 372, 374, 383 |
| Septuagint, 2 Maccabees, 10.33 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 372, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 10.34 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 277, 32, 328, 347, 372, 427, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.67 |
| Septuagint, 2 Maccabees, 10.35 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 258, 32, 328, 372, 387, 390, 473, 67, 70, 71, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 512 |
| Septuagint, 2 Maccabees, 10.36 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 32, 372, 457 |
| Septuagint, 2 Maccabees, 10.37 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 276, Schwartz (2008), 2 Maccabees, 27, 372, 374, 71, 72 |
| Septuagint, 2 Maccabees, 10.38 |
Schwartz (2008), 2 Maccabees, 346, 372, 438, 48, Crabb (2020), Luke/Acts and the End of History, 173, 218, 219, 284, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156 |
| Septuagint, 2 Maccabees, 10a |
Schwartz (2008), 2 Maccabees, 132, 133, 521, 523, 525 |
| Septuagint, 2 Maccabees, 10b |
Schwartz (2008), 2 Maccabees, 132 |
| Septuagint, 2 Maccabees, 11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 122, Schwartz (2008), 2 Maccabees, 11, 16, 25, 26, 28, 30, 300, 31, 32, 33, 34, 35, 372, 373, 374, 380, 395, 398, 419, 42, 420, 448, 46, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1115, 1128, 377, 414, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 43 |
| Septuagint, 2 Maccabees, 11.1 |
Schwartz (2008), 2 Maccabees, 192, 251, 27, 29, 317, 41, 420, 441, 68, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 36 |
| Septuagint, 2 Maccabees, 11.2 |
Schwartz (2008), 2 Maccabees, 283, 31, 361, 398, 399, 484, 7, 81, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1084, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 258 |
| Septuagint, 2 Maccabees, 11.3 |
Schwartz (2008), 2 Maccabees, 283, 398, 485, 538, 67, 7, Crabb (2020), Luke/Acts and the End of History, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 254 |
| Septuagint, 2 Maccabees, 11.4 |
Schwartz (2008), 2 Maccabees, 155, 283, 36, 361, 395, 398, 448, 484, 498, 505, 81, 86, Gera (2014), Judith, 236, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459 |
| Septuagint, 2 Maccabees, 11.4a |
Schwartz (2008), 2 Maccabees, 226 |
| Septuagint, 2 Maccabees, 11.5 |
Schwartz (2008), 2 Maccabees, 26, 30, 31, 32, 456 |
| Septuagint, 2 Maccabees, 11.6 |
Schwartz (2008), 2 Maccabees, 198, 228, 229, 31, 341, 361, 401, 452, 48, 73, 79, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.156, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.444 |
| Septuagint, 2 Maccabees, 11.7 |
Schwartz (2008), 2 Maccabees, 31, 339, 340, 387, 431, 70, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 218 |
| Septuagint, 2 Maccabees, 11.8 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 221, Schwartz (2008), 2 Maccabees, 172, 201, 31, 387, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Crabb (2020), Luke/Acts and the End of History, 173, 218, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 454, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 219, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 383, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.442, 444 |
| Septuagint, 2 Maccabees, 11.9 |
Schwartz (2008), 2 Maccabees, 197, 70, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Crabb (2020), Luke/Acts and the End of History, 173, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 219, 221 |
| Septuagint, 2 Maccabees, 11.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 93, Schwartz (2008), 2 Maccabees, 156, 341, 47, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 219, 221 |
| Septuagint, 2 Maccabees, 11.11 |
Schwartz (2008), 2 Maccabees, 70, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88, Gera (2014), Judith, 241, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 216, 219 |
| Septuagint, 2 Maccabees, 11.12 |
Schwartz (2008), 2 Maccabees, 242, 389, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 88 |
| Septuagint, 2 Maccabees, 11.13 |
Schwartz (2008), 2 Maccabees, 26, 307, 314, 347, |
