| Hesiod, Theogony, 1 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 146, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.301, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 2 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 3 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 238, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 43, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.28, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 4 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 43, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 4.11 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361 |
| Hesiod, Theogony, 4.12 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361 |
| Hesiod, Theogony, 4.13 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361 |
| Hesiod, Theogony, 4.15 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361 |
| Hesiod, Theogony, 4.16 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361 |
| Hesiod, Theogony, 5 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 5-6.22-35 |
Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 97 |
| Hesiod, Theogony, 5.214 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 385 |
| Hesiod, Theogony, 6 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 7 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 8 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 9 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 71, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 10 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, 59, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 10 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, 59, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 21 |
| Hesiod, Theogony, 11 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 11-Dec |
Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 304 |
| Hesiod, Theogony, 12 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 167, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 13 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 14 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82 |
| Hesiod, Theogony, 14 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 16 |
| Hesiod, Theogony, 15 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 16 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Peels (2016), Hosios: A Semantic Study of Greek Piety, 57, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17 |
| Hesiod, Theogony, 17 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 18 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 19 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 20 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 44, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 21 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 29, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 181, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 22 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, 173, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58, Fowler (2014), Plato in the Third Sophistic, 240, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 267, 294, 295, 308, 39, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 64, 73, 98 |
| Hesiod, Theogony, 22f |
Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 93 |
| Hesiod, Theogony, 23 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 294, 295, 308, 39, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 214, 216, 217, 64, 65, 66, 87, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Horkey (2019), Cosmos in the Ancient World, 195, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.117, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61 |
| Hesiod, Theogony, 24 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 294, 295, 308, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 43, 44, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74 |
| Hesiod, Theogony, 25 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 69, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 294, 295, 308, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61 |
| Hesiod, Theogony, 26 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 178, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 26, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 144, 57, 72, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 31, Bowie (2021), Essays on Ancient Greek Literature and Culture, 102, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 69, 97, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, 52, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 24, 294, 295, 308, 39, 46, 87, Gee (2013), Aratus and the Astronomical Tradition, 33, 34, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 72, 87, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, Horkey (2019), Cosmos in the Ancient World, 195, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.117, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 54, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, 6, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.132, 145, 414, Tor (2017), Mortal and Divine in Early Greek Epistemology, 100, 101, 102, 103, 309, 310, 311, 312, 313, 314, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99 |
| Hesiod, Theogony, 27 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 136, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, 93, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 10, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 26, Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 7, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 144, 54, 57, 72, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Mayor (2017), Religion and Memory in Tacitus’ Annals, 288, 95, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 31, Edmunds (2021), Greek Myth, 142, 167, Hesk (2000), Deception and Democracy in Classical Athens, 13, 146, 147, 161, 177, 183, Bowie (2021), Essays on Ancient Greek Literature and Culture, 102, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 19, 50, 71, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 100, 101, 102, 103, 104, 69, 99, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 241, 242, 243, 244, 245, 246, 247, 248, 49, 52, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 143, 221, 239, 241, 294, 295, 308, 39, 46, 70, 87, Gee (2013), Aratus and the Astronomical Tradition, 33, 34, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 21, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 189, 64, 65, 66, 87, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, Horkey (2019), Cosmos in the Ancient World, 195, 47, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 54, 75, 76, 83, Keith and Myers (2023), Vergil and Elegy.127, 6, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.132, 145, 414, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.369, Tor (2017), Mortal and Divine in Early Greek Epistemology, 100, 101, 102, 103, 309, 310, 311, 312, 313, 314, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99 |
| Hesiod, Theogony, 28 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 136, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, 93, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 10, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 26, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 144, 54, 57, 72, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Mayor (2017), Religion and Memory in Tacitus’ Annals, 288, 95, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 31, 33, Edmunds (2021), Greek Myth, 142, 167, Hesk (2000), Deception and Democracy in Classical Athens, 13, 146, 147, 161, 183, Bowie (2021), Essays on Ancient Greek Literature and Culture, 102, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 100, 101, 102, 103, 104, 69, 99, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 241, 242, 243, 244, 245, 246, 247, 248, 49, 52, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 143, 221, 239, 241, 294, 295, 308, 39, 46, 70, 87, Gee (2013), Aratus and the Astronomical Tradition, 33, 34, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 21, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, Horkey (2019), Cosmos in the Ancient World, 195, 47, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 54, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, 6, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.132, 145, 414, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.369, Tor (2017), Mortal and Divine in Early Greek Epistemology, 100, 101, 102, 103, 309, 310, 311, 312, 313, 314, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99 |
| Hesiod, Theogony, 29 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 308, 87, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, 6, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75, 91 |
| Hesiod, Theogony, 30 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 69, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, 67, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 140, 308, 86, 87, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, 6, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75, 76; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 31 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 10, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 254, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, 67, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 140, 308, 86, 87, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75, 76 |
| Hesiod, Theogony, 31-2a |
Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 79, 80, 90 |
| Hesiod, Theogony, 32 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 136, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 10, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 254, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 40, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 70, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 140, 142, 203, 308, 86, 87, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 293, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75, 76, 77, 78; Bruce Heiden, 'Two Notes on the Invocation of the Muses at Iliad 2.484-93', Scripta Classica Israelica 27 (2008), 1-7, at 4 |
| Hesiod, Theogony, 33 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 136, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 308, 86, 87, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 31, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75, 77 |
| Hesiod, Theogony, 34 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 308, 86, 87, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 70, 87, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 75 |
| Hesiod, Theogony, 35 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 19, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 138 |
| Hesiod, Theogony, 36 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 66, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111 |
| Hesiod, Theogony, 37 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 66, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111 |
| Hesiod, Theogony, 38 |
Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 9, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 254, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 70, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 193, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 140, 32, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.184, 22, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111 |
| Hesiod, Theogony, 39 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111 |
| Hesiod, Theogony, 40 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49 |
| Hesiod, Theogony, 41 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49 |
| Hesiod, Theogony, 42 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 43 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 44 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55, 63, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 45 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 46 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 47 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 191, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 46, 48 |
| Hesiod, Theogony, 48 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 49 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 424, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 50 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 142, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 51 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 142, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 52 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, 9, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 53 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 257, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.211, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 54 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 257, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 49, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 55 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 259, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 56 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 57 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 58 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 59 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 60 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 170, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 61 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 3, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 62 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 63 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 64 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 30, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 147, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 65 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 66 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 67 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 68 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 69 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 70 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 102, 206, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 71 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 63, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 102, 206, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 168, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Segev (2017), Aristotle on Religion, 134, 16, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 72 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 73 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 109, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 74 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 109, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 75 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 76 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 77 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 208, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 78 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 58, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 208, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 79 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 201, 241, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 393, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 26, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 110, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 319, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 80 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 26, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 81 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 82 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48 |
| Hesiod, Theogony, 83 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 84 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 85 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 86 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 87 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 88 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 89 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 90 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 91 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 92 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.32, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 93 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 94 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 95 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 96 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 90, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 189, 190, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, 88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 97 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 261, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 98 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 99 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 100 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 260, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 101 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 31, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49; Nicholas Horsfall, 'Two Virgilian Notes', Scripta Classica Israelica 18 (1999), 45-48, at 46 |
| Hesiod, Theogony, 102 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 261, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 103 |
Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 104 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 127, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 105 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 273, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49 |
| Hesiod, Theogony, 106 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 113, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 37, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.82, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 273, 73 |
| Hesiod, Theogony, 107 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 108 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 109 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 110 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 111 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73 |
| Hesiod, Theogony, 112 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 130, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84 |
| Hesiod, Theogony, 113 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84 |
| Hesiod, Theogony, 114 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 73, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 64, 73; C. Joachim Classen, 'ΑΡΧΗ — Its Earliest Use', Scripta Classica Israelica 15 (1996), 20-24, at 23 |
| Hesiod, Theogony, 115 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 73, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 64, 73, 81; C. Joachim Classen, 'ΑΡΧΗ — Its Earliest Use', Scripta Classica Israelica 15 (1996), 20-24, at 23 |
| Hesiod, Theogony, 116 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 122, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, 92, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 26, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Fielding (2017), Transformations of Ovid in Late Antiquity.175, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65, 72, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.193, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 56, 74, 81 |
| Hesiod, Theogony, 117 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 205, 26, 27, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.47, 65, 72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, 56 |
| Hesiod, Theogony, 118 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 134, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.47, 72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 119 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 120 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 92, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 263, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 26, 39, 44, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Horkey (2019), Cosmos in the Ancient World, 40, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72 |
| Hesiod, Theogony, 121 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.34 |
| Hesiod, Theogony, 122 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72 |
| Hesiod, Theogony, 123 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 124 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 116, 121, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 125 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 38, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 126 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 147, 55, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41, 47, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 127 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 147, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41, 47, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 128 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 31, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41 |
| Hesiod, Theogony, 129 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 130 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 131 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 132 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 133 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 37, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 53, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338 |
| Hesiod, Theogony, 134 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 140, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 65, 66, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338 |
| Hesiod, Theogony, 135 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, 80, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Peels (2016), Hosios: A Semantic Study of Greek Piety, 57, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 286, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 69, 70, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338 |
| Hesiod, Theogony, 136 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, 80, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 286, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 137 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 138 |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 156, 157, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 139 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, 67, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 140 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 76, 77, Bernabe et al. (2013), Redefining Dionysos, 230, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 141 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Bernabe et al. (2013), Redefining Dionysos, 230, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 142 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 170 |
| Hesiod, Theogony, 143 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 144 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 145 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 146 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 147 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 148 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 149 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 76, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 150 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 151 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmunds (2021), Greek Myth, 45, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 152 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 153 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 391, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200 |
| Hesiod, Theogony, 154 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 85, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45 |
| Hesiod, Theogony, 155 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45 |
| Hesiod, Theogony, 156 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45 |
| Hesiod, Theogony, 157 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 225, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 158 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 78, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 225, 232, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 159 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33 |
| Hesiod, Theogony, 160 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45 |
| Hesiod, Theogony, 161 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 42, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 162 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 163 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 164 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 165 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 166 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 56, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 167 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 56, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 168 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 69, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 65 |
| Hesiod, Theogony, 169 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 170 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69 |
| Hesiod, Theogony, 171 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69 |
| Hesiod, Theogony, 172 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69 |
| Hesiod, Theogony, 173 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 125, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69 |
| Hesiod, Theogony, 174 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87 |
| Hesiod, Theogony, 175 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87, 90 |
| Hesiod, Theogony, 176 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87 |
| Hesiod, Theogony, 177 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 41, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87 |
| Hesiod, Theogony, 178 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 179 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 180 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, 57, 59, 61, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 181 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41 |
| Hesiod, Theogony, 182 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 118, 124, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, 2, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41; Dwora Gilula, 'ON THE ORACLE GIVEN TO AEGEUS (Eur. Med. 679, 681)', Scripta Classica Israelica 6 (1982), 14-18, at 15 |
| Hesiod, Theogony, 183 |
Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Bernabe et al. (2013), Redefining Dionysos, 222, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 184 |
Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 185 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 10, Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 265, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 445, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 747, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 186 |
Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 445, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 187 |
Gaifman (2012), Aniconism in Greek Antiquity, 153, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 19, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 188 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 116, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, 58, 61, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 189 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 190 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 191 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bernabe et al. (2013), Redefining Dionysos, 264, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 192 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Bernabe et al. (2013), Redefining Dionysos, 264, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 252, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 53, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 193 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 194 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 195 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 120, 146, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, 156 |
| Hesiod, Theogony, 196 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 197 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 40, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 198 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 40, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 199 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 200 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, 156 |
| Hesiod, Theogony, 201 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, 58, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 147, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 66, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156 |
| Hesiod, Theogony, 202 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 66, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 203 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 204 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 205 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 252, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 207, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 41, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 206 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 207, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 41, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 207 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 121, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 116, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204 |
| Hesiod, Theogony, 208 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204 |
| Hesiod, Theogony, 209 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 53, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204 |
| Hesiod, Theogony, 210 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 53, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204 |
| Hesiod, Theogony, 211 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 279, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 37, 39, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 212 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 37, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190 |
| Hesiod, Theogony, 213 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146 |
| Hesiod, Theogony, 214 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 584, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154 |
| Hesiod, Theogony, 215 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146 |
| Hesiod, Theogony, 216 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 49, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 217 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 360, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, 55, 59, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 35, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 39, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 57 |
| Hesiod, Theogony, 218 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 360, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 219 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Brule (2003), Women of Ancient Greece, 38, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 220 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 221 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 158 |
| Hesiod, Theogony, 222 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 40, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 158 |
| Hesiod, Theogony, 223 |
Bernabe et al. (2013), Redefining Dionysos, 225, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Segev (2017), Aristotle on Religion, 105 |
| Hesiod, Theogony, 224 |
Bernabe et al. (2013), Redefining Dionysos, 225, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 241, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 225 |
Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 243, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 155, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 226 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 227 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 228 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 229 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 122, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 157, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 230 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Fletcher (2012), Performing Oaths in Classical Greek Drama, 64, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 231 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 295, 301, 369, 9, Fletcher (2012), Performing Oaths in Classical Greek Drama, 64, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 166, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 232 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 295, 301, 369, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 166, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93 |
| Hesiod, Theogony, 233 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90 |
| Hesiod, Theogony, 234 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90 |
| Hesiod, Theogony, 235 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 263, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90 |
| Hesiod, Theogony, 236 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 263, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90 |
| Hesiod, Theogony, 237 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 238 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 239 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 240 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47 |
| Hesiod, Theogony, 241 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18 |
| Hesiod, Theogony, 242 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47 |
| Hesiod, Theogony, 243 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 28, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47 |
| Hesiod, Theogony, 244 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47 |
| Hesiod, Theogony, 245 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 246 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 247 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 248 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 249 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 250 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 18, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 251 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17 |
| Hesiod, Theogony, 252 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 253 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 254 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 32; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18 |
| Hesiod, Theogony, 255 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 16 |
| Hesiod, Theogony, 256 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 257 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 258 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 259 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 260 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 261 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 262 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Tor (2017), Mortal and Divine in Early Greek Epistemology, 90 |
| Hesiod, Theogony, 263 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 264 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 265 |
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 266 |
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 267 |
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18 |
| Hesiod, Theogony, 268 |
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 269 |
Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200 |
| Hesiod, Theogony, 270 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 36, 46, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Hesiod, Theogony, 271 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Hesiod, Theogony, 272 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Hesiod, Theogony, 273 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Hesiod, Theogony, 274 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65 |
| Hesiod, Theogony, 275 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 276 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 277 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Bernabe et al. (2013), Redefining Dionysos, 309, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 278 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 281, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 69, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 279 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 69, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 280 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 174, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 281 |
Gruen (2011), Rethinking the Other in Antiquity, 255, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 52, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 282 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 283 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 284 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 285 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 286 |
Fowler (2014), Plato in the Third Sophistic, 241, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 287 |
Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 288 |
Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 289 |
Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 290 |
Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 291 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 61, Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 292 |
Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 173 |
| Hesiod, Theogony, 293 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 294 |
Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 295 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 296 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 297 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 298 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 19 |
| Hesiod, Theogony, 299 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 300 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 301 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 302 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 303 |
Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 304 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 200 |
| Hesiod, Theogony, 305 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 306 |
Bernabe et al. (2013), Redefining Dionysos, 225, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 307 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 308 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 309 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 310 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 311 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 574, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 312 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Edmunds (2021), Greek Myth, 45, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 313 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 314 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 14, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 315 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 256, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 316 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 161, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 317 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 318 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 319 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Bernabe et al. (2013), Redefining Dionysos, 225, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 320 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 321 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 84, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 322 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 84, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 323 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 247, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 324 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 325 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 326 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 327 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 127, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 328 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 256, 34, 66, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 62, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 329 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 330 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 331 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 332 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 333 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 334 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 335 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 336 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 337 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30 |
| Hesiod, Theogony, 338 |
Williams (2012), The Cosmic Viewpoint: A Study of Seneca\s \Natural Questions\, 119, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30 |
| Hesiod, Theogony, 339 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30 |
| Hesiod, Theogony, 340 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30 |
| Hesiod, Theogony, 341 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 342 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.140 |
| Hesiod, Theogony, 343 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 344 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 345 |
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 346 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 347 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Parker (2005), Polytheism and Society at Athens, 393, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 348 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 349 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 350 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 351 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 352 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 353 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 354 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 355 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 356 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 357 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.180; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17 |
| Hesiod, Theogony, 358 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 359 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.180, 182 |
| Hesiod, Theogony, 360 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 361 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 362 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 363 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 364 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 32; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18 |
| Hesiod, Theogony, 365 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 366 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 367 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 368 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 369 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 123, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 370 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 123, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231 |
| Hesiod, Theogony, 371 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 102 |
| Hesiod, Theogony, 372 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194 |
| Hesiod, Theogony, 373 |
Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194 |
| Hesiod, Theogony, 374 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1187 |
| Hesiod, Theogony, 375 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1187 |
| Hesiod, Theogony, 376 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 377 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 378 |
Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 134, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 379 |
Bernabe et al. (2013), Redefining Dionysos, 229, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 380 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 381 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 382 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128 |
| Hesiod, Theogony, 383 |
Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 384 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18 |
| Hesiod, Theogony, 385 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58 |
| Hesiod, Theogony, 386 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58 |
| Hesiod, Theogony, 387 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58 |
| Hesiod, Theogony, 388 |
Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58 |
| Hesiod, Theogony, 389 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 390 |
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 35, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 391 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 392 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 89, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 34, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 393 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 394 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 395 |
Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 396 |
de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 215, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 397 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 398 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 399 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 400 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, 204, 369, Bernabe et al. (2013), Redefining Dionysos, 218, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 401 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 402 |
Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 403 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21 |
| Hesiod, Theogony, 404 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 405 |
Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 406 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 407 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 408 |
Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 409 |
Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.211, Levison (2023), The Greek Life of Adam and Eve.299, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 242 |
| Hesiod, Theogony, 410 |
Fowler (2014), Plato in the Third Sophistic, 241, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299 |
| Hesiod, Theogony, 411 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 412 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 413 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 414 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 415 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 416 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 417 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 418 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 419 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 420 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 421 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149 |
| Hesiod, Theogony, 422 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149 |
| Hesiod, Theogony, 423 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149 |
| Hesiod, Theogony, 424 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149 |
| Hesiod, Theogony, 425 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 426 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 427 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 428 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110 |
| Hesiod, Theogony, 429 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 430 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 431 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 432 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 433 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 434 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 435 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 436 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 437 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 438 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 439 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 440 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 89, Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 441 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 442 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 443 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 444 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 445 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 446 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 447 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83 |
| Hesiod, Theogony, 448 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 449 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 450 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 451 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 452 |
Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84 |
| Hesiod, Theogony, 453 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 53, 55, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 453_ff. |
|
| Hesiod, Theogony, 454 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, 123, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 455 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 456 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33 |
| Hesiod, Theogony, 457 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 46 |
| Hesiod, Theogony, 458 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 459 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 69, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 129, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 52, 54, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 460 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 129, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, 67, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153 |
| Hesiod, Theogony, 461 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 54, 62, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188 |
