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Tiresias: The Ancient Mediterranean Religions Source Database

Hesiod, Theogony: reference List

ref joined_books
Hesiod, Theogony, 1 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 146, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.301, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 2 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 3 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 238, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 43, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature.28, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 4 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 43, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 84; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 4.11 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361
Hesiod, Theogony, 4.12 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361
Hesiod, Theogony, 4.13 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361
Hesiod, Theogony, 4.15 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361
Hesiod, Theogony, 4.16 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361
Hesiod, Theogony, 5 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 5-6.22-35 Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 97
Hesiod, Theogony, 5.214 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 385
Hesiod, Theogony, 6 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 7 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 8 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 52, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 9 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 71, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 10 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, 59, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 10 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 46, 59, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 21
Hesiod, Theogony, 11 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 11-Dec Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 304
Hesiod, Theogony, 12 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 167, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 13 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 14 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; David D. Phillips, 'The Case Of Dracontius (X. An. 4.8.25) And Spartan Homicide Law ', Dike 25 (2022), 77-94, at 82
Hesiod, Theogony, 14 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 16
Hesiod, Theogony, 15 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 16 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Peels (2016), Hosios: A Semantic Study of Greek Piety, 57, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17
Hesiod, Theogony, 17 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 18 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 19 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 20 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 4, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 44, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 66, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 21 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, 57, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 29, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 108, 181, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 23, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 22 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, 173, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 672, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 58, Fowler (2014), Plato in the Third Sophistic, 240, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 267, 294, 295, 308, 39, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 27, 28, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 64, 73, 98
Hesiod, Theogony, 22f Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 93
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Hesiod, Theogony, 24 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 294, 295, 308, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Arthur-Montagne, DiGiulio and Kuin (2022), Documentality: New Approaches to Written Documents in Imperial Life and Literature, 43, 44, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61, 74
Hesiod, Theogony, 25 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 69, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 119, 120, 124, 294, 295, 308, 87, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 216, 217, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 61
Hesiod, Theogony, 26 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 160, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 239, 9, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 159, 169, Merz and Tieleman (2012), Ambrosiaster\s Political Theology, 178, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 26, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 144, 57, 72, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 34, 35, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 31, Bowie (2021), Essays on Ancient Greek Literature and Culture, 102, Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 69, 97, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 49, 52, Xinyue (2022), Politics and Divinization in Augustan Poetry, 46, 47, 48, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 120, 124, 24, 294, 295, 308, 39, 46, 87, Gee (2013), Aratus and the Astronomical Tradition, 33, 34, König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 209, Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 66, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 72, 87, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, Horkey (2019), Cosmos in the Ancient World, 195, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.117, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.21, 22, 23, 54, 75, 76, Keith and Myers (2023), Vergil and Elegy.127, 6, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.132, 145, 414, Tor (2017), Mortal and Divine in Early Greek Epistemology, 100, 101, 102, 103, 309, 310, 311, 312, 313, 314, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99
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Hesiod, Theogony, 35 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 19, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 64, 65, 66, 87, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 138
Hesiod, Theogony, 36 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 66, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111
Hesiod, Theogony, 37 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 66, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111
Hesiod, Theogony, 38 Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 9, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 254, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 70, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 193, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 140, 32, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.184, 22, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111
Hesiod, Theogony, 39 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 7, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 111
Hesiod, Theogony, 40 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 53, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49
Hesiod, Theogony, 41 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 49
Hesiod, Theogony, 42 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 43 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, 27, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.14, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 44 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55, 63, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 45 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 46 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 47 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 191, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 46, 48
Hesiod, Theogony, 48 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 49 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 424, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 50 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 142, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 51 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 142, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 52 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 123, 9, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 139, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 17, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 53 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 257, Perkell (1989), The Poet\s Truth: A Study of the Poet in Virgil\s Georgics, 99, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels.211, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 54 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 257, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 121, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 49, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 55 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, 69, 9, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 259, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 56 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 57 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Hugh Bowden, 'The Functions of the Delphic Amphictyony before 346 BCE', Scripta Classica Israelica 22 (2003), 67-83, at 74; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 58 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts31, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 59 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 60 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 170, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 61 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 3, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 62 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 63 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 64 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 30, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 147, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 65 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 66 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 67 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 70, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 68 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 69 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 70 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 102, 206, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 71 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 63, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 102, 206, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 168, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Segev (2017), Aristotle on Religion, 134, 16, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 72 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 73 Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 100, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 109, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 74 Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 109, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 166, 167, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 71, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 75 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 76 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 77 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 128, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 208, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 78 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 277, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 58, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 208, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 79 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 331, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 201, 241, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 393, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 26, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Putnam et al. (2023), The Poetic World of Statius\ Silvae, 110, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, 135, Tor (2017), Mortal and Divine in Early Greek Epistemology, 319, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 80 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 26, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, 128, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 81 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 82 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48
Hesiod, Theogony, 83 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 84 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 85 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 86 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, 74, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 87 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Johnston (2008), Ancient Greek Divination, 111, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 88 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 89 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 90 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 91 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 92 McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 58, Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 84, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 277, 284, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 169, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.32, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 76, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 93 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 33, Horkey (2019), Cosmos in the Ancient World, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 94 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 95 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 86, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 96 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 90, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 125, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 189, 190, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.9, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.62, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, 88, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 97 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 54, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 261, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 98 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 99 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 100 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 260, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 318, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 101 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 31, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 78, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49; Nicholas Horsfall, 'Two Virgilian Notes', Scripta Classica Israelica 18 (1999), 45-48, at 46
Hesiod, Theogony, 102 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 261, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 103 Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 85, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 115, 22, Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 57, 59, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 224, 230, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 121, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 71, 72, 73, Horkey (2019), Cosmos in the Ancient World, 195, Graverini (2012), Literature and Identity in The Golden Ass of Apuleius.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 104 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 127, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Keith and Myers (2023), Vergil and Elegy.127, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 105 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 41, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 273, 73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 48, 49
Hesiod, Theogony, 106 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 113, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 37, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.82, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 273, 73
Hesiod, Theogony, 107 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 108 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 172, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 109 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 110 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 111 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73
Hesiod, Theogony, 112 Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 130, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84
Hesiod, Theogony, 113 Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 199, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 73, 84
Hesiod, Theogony, 114 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 73, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 48, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 64, 73; C. Joachim Classen, 'ΑΡΧΗ — Its Earliest Use', Scripta Classica Israelica 15 (1996), 20-24, at 23
Hesiod, Theogony, 115 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 73, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 87, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 117, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 109, 144, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, Horkey (2019), Cosmos in the Ancient World, 195, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 64, 73, 81; C. Joachim Classen, 'ΑΡΧΗ — Its Earliest Use', Scripta Classica Israelica 15 (1996), 20-24, at 23
Hesiod, Theogony, 116 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 122, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, 92, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 26, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Fielding (2017), Transformations of Ovid in Late Antiquity.175, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65, 72, Roumpou (2023), Ritual and the Poetics of Closure in Flavian Literature.193, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, Tor (2017), Mortal and Divine in Early Greek Epistemology, 56, 74, 81
Hesiod, Theogony, 117 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 205, 26, 27, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.47, 65, 72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33, 56
Hesiod, Theogony, 118 Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 134, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 51, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.47, 72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 119 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Edmunds (2021), Greek Myth, 68, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 120 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 92, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 263, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 171, 26, 39, 44, 67, 85, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Horkey (2019), Cosmos in the Ancient World, 40, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72
Hesiod, Theogony, 121 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.230, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72, Gazzarri and Weiner (2023), Searching for the Cinaedus in Ancient Rome.34
Hesiod, Theogony, 122 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 288, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 241, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 290, Edmunds (2021), Greek Myth, 68, Brule (2003), Women of Ancient Greece, 11, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 26, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.72
Hesiod, Theogony, 123 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 124 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 116, 121, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 125 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 34, 38, 63, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 126 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 416, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 147, 55, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41, 47, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 127 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 147, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41, 47, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 128 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 31, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, 41
Hesiod, Theogony, 129 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 130 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 131 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 132 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 122, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 26, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 133 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 37, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 53, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338
Hesiod, Theogony, 134 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 140, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 65, 66, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338
Hesiod, Theogony, 135 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, 80, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 9, Peels (2016), Hosios: A Semantic Study of Greek Piety, 57, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 286, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 69, 70, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.337, 338
Hesiod, Theogony, 136 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, 80, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, 171, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 286, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 137 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 7, 77, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 138 de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 387, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 277, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 159, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 156, 157, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 139 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, 67, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 140 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 76, 77, Bernabe et al. (2013), Redefining Dionysos, 230, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 141 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Bernabe et al. (2013), Redefining Dionysos, 230, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 142 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 170
Hesiod, Theogony, 143 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 144 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 145 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 146 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus\ Posthomerica and the Poetics of Impersonation, 276, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 21, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 147 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 148 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 149 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 76, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 150 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 80, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 151 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmunds (2021), Greek Myth, 45, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 152 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 153 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 77, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 391, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 34, 55, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 200
Hesiod, Theogony, 154 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 85, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45
Hesiod, Theogony, 155 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45
Hesiod, Theogony, 156 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45
Hesiod, Theogony, 157 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 225, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 158 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 78, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 225, 232, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 159 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.33
Hesiod, Theogony, 160 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 188, 210, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Pucci (2016), Euripides\ Revolution Under Cover: An Essay, 6, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 45
Hesiod, Theogony, 161 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 42, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 162 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 163 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 164 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 165 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 166 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 56, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 167 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 56, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 168 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 69, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, 65
Hesiod, Theogony, 169 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 170 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69
Hesiod, Theogony, 171 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69
Hesiod, Theogony, 172 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 31, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69
Hesiod, Theogony, 173 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 125, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69
Hesiod, Theogony, 174 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87
Hesiod, Theogony, 175 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Keith and Myers (2023), Vergil and Elegy.69, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87, 90
Hesiod, Theogony, 176 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87
Hesiod, Theogony, 177 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 41, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41, Tor (2017), Mortal and Divine in Early Greek Epistemology, 87
Hesiod, Theogony, 178 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 179 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 180 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, 57, 59, 61, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 181 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 57, 59, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41
Hesiod, Theogony, 182 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 118, 124, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Edmunds (2021), Greek Myth, 166, 2, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.41; Dwora Gilula, 'ON THE ORACLE GIVEN TO AEGEUS (Eur. Med. 679, 681)', Scripta Classica Israelica 6 (1982), 14-18, at 15
Hesiod, Theogony, 183 Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Bernabe et al. (2013), Redefining Dionysos, 222, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 184 Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 86, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 149, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 185 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 10, Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 265, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 445, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 747, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 186 Gaifman (2012), Aniconism in Greek Antiquity, 153, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 445, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 236, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 187 Gaifman (2012), Aniconism in Greek Antiquity, 153, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 19, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 86, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 188 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 116, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, 58, 61, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 189 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 190 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 156, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 191 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bernabe et al. (2013), Redefining Dionysos, 264, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 192 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Bernabe et al. (2013), Redefining Dionysos, 264, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 252, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 53, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 193 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 194 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 195 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 120, 146, 58, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, 156
Hesiod, Theogony, 196 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 379, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 197 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 40, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 198 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 240, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 40, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 199 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 200 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 380, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 121, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, 156
Hesiod, Theogony, 201 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 155, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, 58, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 147, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 66, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156
Hesiod, Theogony, 202 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Hunter (2018), The Measure of Homer: The Ancient Reception of the Iliad, 77, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 66, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 203 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 204 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 205 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 252, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 207, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 41, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 206 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 371, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 242, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 207, 241, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, 41, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 207 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 121, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 116, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204
Hesiod, Theogony, 208 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204
Hesiod, Theogony, 209 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Mikalson (2003), Herodotus and Religion in the Persian Wars, 47, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 53, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204
Hesiod, Theogony, 210 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 86, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 352, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 53, Edmunds (2021), Greek Myth, 166, Rutter and Sparkes (2012), Word and Image in Ancient Greece, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 241, 245, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 156, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190, Tor (2017), Mortal and Divine in Early Greek Epistemology, 204
Hesiod, Theogony, 211 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 279, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 37, 39, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 212 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 37, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.190
Hesiod, Theogony, 213 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 289, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146
Hesiod, Theogony, 214 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 584, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154
Hesiod, Theogony, 215 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 146
Hesiod, Theogony, 216 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 49, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 217 Hubbard (2014), A Companion to Greek and Roman Sexualities, 360, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, 55, 59, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 42, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 35, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 39, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 57
Hesiod, Theogony, 218 Hubbard (2014), A Companion to Greek and Roman Sexualities, 360, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 219 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Brule (2003), Women of Ancient Greece, 38, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 220 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 38, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 221 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 158
Hesiod, Theogony, 222 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 36, 40, 73, Agri (2022), Reading Fear in Flavian Epic: Emotion, Power, and Stoicism, 133, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 158
Hesiod, Theogony, 223 Bernabe et al. (2013), Redefining Dionysos, 225, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Segev (2017), Aristotle on Religion, 105
Hesiod, Theogony, 224 Bernabe et al. (2013), Redefining Dionysos, 225, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 241, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 146, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 38, 73, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 225 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 113, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 243, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 24, 34, 73, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 155, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 226 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 227 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 228 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 229 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 122, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 157, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 230 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 9, Fletcher (2012), Performing Oaths in Classical Greek Drama, 64, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 231 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 115, 295, 301, 369, 9, Fletcher (2012), Performing Oaths in Classical Greek Drama, 64, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 166, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 232 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 295, 301, 369, 9, Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 357, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 252, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 164, 165, 166, 168, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 36, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 76, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 71, 93
Hesiod, Theogony, 233 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmunds (2021), Greek Myth, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90
Hesiod, Theogony, 234 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90
Hesiod, Theogony, 235 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 263, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90
Hesiod, Theogony, 236 Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 207, Peels (2016), Hosios: A Semantic Study of Greek Piety, 59, Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 263, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 165, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Park (2023), Reciprocity, Truth, and Gender in Pindar and Aeschylus.149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 66, 68, 71, 90
Hesiod, Theogony, 237 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 238 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 239 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 240 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47
Hesiod, Theogony, 241 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18
Hesiod, Theogony, 242 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47
Hesiod, Theogony, 243 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 28, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47
Hesiod, Theogony, 244 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; Daniela Dueck, 'Lost Geography: The Geographical Fragments of Daës of Colonae, Democles of Phygela and Dionysius of Chalcis', Scripta Classica Israelica 31 (2012), 35-51, at 47
Hesiod, Theogony, 245 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 246 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 247 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 248 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 249 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 250 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 18, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 251 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17
Hesiod, Theogony, 252 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 253 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 254 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 32; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18
Hesiod, Theogony, 255 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 16
Hesiod, Theogony, 256 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 257 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 258 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 259 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 260 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 261 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 262 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Tor (2017), Mortal and Divine in Early Greek Epistemology, 90
Hesiod, Theogony, 263 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 264 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 80, Edmunds (2021), Greek Myth, 45, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 265 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 266 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 267 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18
Hesiod, Theogony, 268 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 269 Bierl (2017), Time and Space in Ancient Myth, Religion and Culture, 64, 65, Bowie (2021), Essays on Ancient Greek Literature and Culture, 548, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200
Hesiod, Theogony, 270 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 36, 46, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65
Hesiod, Theogony, 271 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65
Hesiod, Theogony, 272 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65
Hesiod, Theogony, 273 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65
Hesiod, Theogony, 274 Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.65
Hesiod, Theogony, 275 Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 276 Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 111, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 277 Gruen (2011), Rethinking the Other in Antiquity, 255, Bernabe et al. (2013), Redefining Dionysos, 309, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 278 Gruen (2011), Rethinking the Other in Antiquity, 255, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 281, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 69, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 279 Gruen (2011), Rethinking the Other in Antiquity, 255, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 69, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 280 Gruen (2011), Rethinking the Other in Antiquity, 255, Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 174, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 281 Gruen (2011), Rethinking the Other in Antiquity, 255, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 52, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 282 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 283 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, 241, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 284 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 285 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 286 Fowler (2014), Plato in the Third Sophistic, 241, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 287 Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 288 Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 289 Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 290 Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 291 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 61, Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 292 Fowler (2014), Plato in the Third Sophistic, 241, Bowie (2021), Essays on Ancient Greek Literature and Culture, 138, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 173
Hesiod, Theogony, 293 Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 294 Bowie (2021), Essays on Ancient Greek Literature and Culture, 663, 664, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 295 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 296 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 297 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 298 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 19
Hesiod, Theogony, 299 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 300 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 301 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 302 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 224, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 303 Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 35, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 304 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Rojas(2019), The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons, 200
Hesiod, Theogony, 305 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 2, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 306 Bernabe et al. (2013), Redefining Dionysos, 225, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 307 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 308 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 309 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 310 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 311 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 574, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 312 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 147, 151, Edmunds (2021), Greek Myth, 45, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 254, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 313 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 314 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 14, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 315 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 143, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Bowie (2021), Essays on Ancient Greek Literature and Culture, 667, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 256, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 316 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Farrell (2021), Juno\s Aeneid: A Battle for Heroic Identity, 161, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 317 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 318 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 22, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 319 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Bernabe et al. (2013), Redefining Dionysos, 225, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Gee (2020), Mapping the Afterlife: From Homer to Dante, 225, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 320 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 321 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 84, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 322 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 84, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 323 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 247, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 324 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 325 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 94, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 326 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 327 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 127, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 328 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 256, 34, 66, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 62, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 329 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 330 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 331 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 332 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 151, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 235, 254, 71, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 32, 49, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 333 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 334 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 335 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 43, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, 36, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 336 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 72, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 29, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 337 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30
Hesiod, Theogony, 338 Williams (2012), The Cosmic Viewpoint: A Study of Seneca\s \Natural Questions\, 119, Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30
Hesiod, Theogony, 339 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30
Hesiod, Theogony, 340 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Tor (2017), Mortal and Divine in Early Greek Epistemology, 30
Hesiod, Theogony, 341 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 342 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.140
Hesiod, Theogony, 343 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 344 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 345 Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 43, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 346 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 347 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Parker (2005), Polytheism and Society at Athens, 393, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 348 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 524, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 349 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 350 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 145, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 351 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 352 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 353 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 354 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 355 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 356 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 357 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 149, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.180; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 17
Hesiod, Theogony, 358 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 359 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.180, 182
Hesiod, Theogony, 360 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 361 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277, 85, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 296, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 362 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 363 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 364 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231, Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 32; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18
Hesiod, Theogony, 365 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 366 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 367 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 368 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 2, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 369 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 123, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 370 Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 127, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 123, 239, Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 11, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 231
Hesiod, Theogony, 371 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 102
Hesiod, Theogony, 372 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 60, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194
Hesiod, Theogony, 373 Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194
Hesiod, Theogony, 374 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Maciver (2012), Quintus Smyrnaeus\ Posthomerica: Engaging Homer in Late Antiquity, 136, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 194, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1187
Hesiod, Theogony, 375 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 1187
Hesiod, Theogony, 376 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 377 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 378 Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 134, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 379 Bernabe et al. (2013), Redefining Dionysos, 229, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 239, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 380 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 381 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 382 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, 128
Hesiod, Theogony, 383 Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 127, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 384 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21; I.M. Cohen, 'Traditional Language and the Women in the Hesiodic Catalogue of Women', Scripta Classica Israelica 10 (1991), 12-27, at 18
Hesiod, Theogony, 385 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58
Hesiod, Theogony, 386 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58
Hesiod, Theogony, 387 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58
Hesiod, Theogony, 388 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 21, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21, Tor (2017), Mortal and Divine in Early Greek Epistemology, 58
Hesiod, Theogony, 389 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 390 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 35, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 391 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 392 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 89, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 34, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 393 Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 394 Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 395 Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 396 de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 215, Peels (2016), Hosios: A Semantic Study of Greek Piety, 160, 244, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 397 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 398 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 399 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 400 Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 196, 204, 369, Bernabe et al. (2013), Redefining Dionysos, 218, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 401 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 402 Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 403 Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 57, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.21
Hesiod, Theogony, 404 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 405 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, 38, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 406 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 59, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 407 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 35, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 408 Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 67, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 409 Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.211, Levison (2023), The Greek Life of Adam and Eve.299, Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 242
Hesiod, Theogony, 410 Fowler (2014), Plato in the Third Sophistic, 241, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Levison (2023), The Greek Life of Adam and Eve.299
Hesiod, Theogony, 411 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 412 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 413 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Fowler (2014), Plato in the Third Sophistic, 241, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 414 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 415 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 416 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 169, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 417 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 418 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 419 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 420 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 421 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 77, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149
Hesiod, Theogony, 422 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149
Hesiod, Theogony, 423 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149
Hesiod, Theogony, 424 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 149
Hesiod, Theogony, 425 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 426 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 427 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 428 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84; Yulia Ustinova, 'Madness into Memory: Mania and Mnēmē in Greek Culture', Scripta Classica Israelica 31 (2012), 109-131, at 110
Hesiod, Theogony, 429 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 430 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 431 Gaifman (2012), Aniconism in Greek Antiquity, 168, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 432 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 433 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 434 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 173, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 435 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 436 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 437 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 438 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 154, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 439 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 440 Hitch (2017), Animal sacrifice in the ancient Greek world, 89, Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 441 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 442 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 443 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 444 Gaifman (2012), Aniconism in Greek Antiquity, 168, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 445 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 446 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 447 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 361, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, 69, Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 184, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 83
Hesiod, Theogony, 448 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 449 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 450 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 451 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Bowie (2021), Essays on Ancient Greek Literature and Culture, 250, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 452 Gaifman (2012), Aniconism in Greek Antiquity, 168, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 362, Bernabe et al. (2013), Redefining Dionysos, 238, Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 7, Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 83, Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 423, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 13, 147, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 67, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.160, Levison (2023), The Greek Life of Adam and Eve.299, Tor (2017), Mortal and Divine in Early Greek Epistemology, 84
Hesiod, Theogony, 453 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 53, 55, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 453_ff.
Hesiod, Theogony, 454 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 12, 123, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 455 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 539, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 456 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, 154, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33
Hesiod, Theogony, 457 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Brule (2003), Women of Ancient Greece, 13, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.33, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 46
Hesiod, Theogony, 458 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 459 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 69, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 129, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 52, 54, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 460 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, de Jáuregui (2010), Orphism and Christianity in Late Antiquity, 129, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 54, 59, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188, 67, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 153
Hesiod, Theogony, 461 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 326, Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 377, Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 199, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 169, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 50, 54, 62, Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 106, 23, Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 39, Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 186, Laemmle (2021), Lists and Catalogues in Ancient Literature and Beyond: Towards a Poetics of Enumeration, 200, Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188