references | secondary books |
---|---|
Hebrew Bible, Zephaniah, 1.1 | Gera, Judith (2014), 256 |
Hebrew Bible, Zephaniah, 1.3 | Gera, Judith (2014), 222 |
Hebrew Bible, Zephaniah, 1.4 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Levison, The Greek Life of Adam and Eve (2023), 900 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 471 |
Hebrew Bible, Zephaniah, 1.5 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 138 Levison, The Greek Life of Adam and Eve (2023), 559, 869 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 479 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 44 |
Hebrew Bible, Zephaniah, 1.6 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 152 |
Hebrew Bible, Zephaniah, 1.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 281 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 287 |
Hebrew Bible, Zephaniah, 1.8 | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 233 |
Hebrew Bible, Zephaniah, 1.9 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 47 |
Hebrew Bible, Zephaniah, 1.10 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 394 |
Hebrew Bible, Zephaniah, 1.11 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 135 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 94 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 27 |
Hebrew Bible, Zephaniah, 1.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 41 |
Hebrew Bible, Zephaniah, 1.14 | Levison, The Greek Life of Adam and Eve (2023), 621 Stuckenbruck, 1 Enoch 91-108 (2007), 267, 286 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 355 |
Hebrew Bible, Zephaniah, 1.15 | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 100, 101 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 271, 64 Levison, The Greek Life of Adam and Eve (2023), 621, 677 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 243, 253 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 Stuckenbruck, 1 Enoch 91-108 (2007), 266, 286 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 104 |
Hebrew Bible, Zephaniah, 1.16 | Allison, 4 Baruch (2018), 143, 144 Levison, The Greek Life of Adam and Eve (2023), 621, 921 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 246 Stuckenbruck, 1 Enoch 91-108 (2007), 286 |
Hebrew Bible, Zephaniah, 1.17 | |
Hebrew Bible, Zephaniah, 1.18 | Gera, Judith (2014), 468 |
Hebrew Bible, Zephaniah, 2.2 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 144 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 |
Hebrew Bible, Zephaniah, 2.3 | Corley, Ben Siras Teaching on Friendship (2002), 145 Allison, 4 Baruch (2018), 166 Stuckenbruck, 1 Enoch 91-108 (2007), 253 |
Hebrew Bible, Zephaniah, 2.4 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 102 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.5 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 371 Stuckenbruck, 1 Enoch 91-108 (2007), 197, 260 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
Hebrew Bible, Zephaniah, 2.06 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 163 |
Hebrew Bible, Zephaniah, 2.6 | Gera, Judith (2014), 155 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
Hebrew Bible, Zephaniah, 2.7 | Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.8 | Allison, 4 Baruch (2018), 106 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Gera, Judith (2014), 196 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.9 | Allison, 4 Baruch (2018), 106 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 923 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.10 | Allison, 4 Baruch (2018), 106 Levison, The Greek Life of Adam and Eve (2023), 923 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.11 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 340 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.12 | Levison, The Greek Life of Adam and Eve (2023), 862 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Stuckenbruck, 1 Enoch 91-108 (2007), 135 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.13 | Levison, The Greek Life of Adam and Eve (2023), 900 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.14 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 134 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 2.15 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 990 Stuckenbruck, 1 Enoch 91-108 (2007), 197 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
Hebrew Bible, Zephaniah, 3 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 250 |
Hebrew Bible, Zephaniah, 3.1 | Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 234 Stuckenbruck, 1 Enoch 91-108 (2007), 260 |
Hebrew Bible, Zephaniah, 3.3 | Corley, Ben Siras Teaching on Friendship (2002), 136, 142 |
Hebrew Bible, Zephaniah, 3.4 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248, 249 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 356 |
Hebrew Bible, Zephaniah, 3.5 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 206 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 348, 349 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 217 Levison, The Greek Life of Adam and Eve (2023), 623 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 335, 389 |
Hebrew Bible, Zephaniah, 3.7 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 239, 240 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 447 |
Hebrew Bible, Zephaniah, 3.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 283 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Gera, Judith (2014), 468 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 405 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9 |
Hebrew Bible, Zephaniah, 3.9 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Doering et al., Purity in Ancient Judaism. (2024), 376 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 138 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 35, 36 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 405 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 180 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 181 |
Hebrew Bible, Zephaniah, 3.10 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Doering et al., Purity in Ancient Judaism. (2024), 376 Levison, The Greek Life of Adam and Eve (2023), 862 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135, 143 |
Hebrew Bible, Zephaniah, 3.11 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Doering et al., Purity in Ancient Judaism. (2024), 376 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 117, 118, 119, 184, 52 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 124 Stuckenbruck, 1 Enoch 91-108 (2007), 315 |
Hebrew Bible, Zephaniah, 3.12 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 117, 118, 119, 184, 52 Stuckenbruck, 1 Enoch 91-108 (2007), 715 |
Hebrew Bible, Zephaniah, 3.13 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 381 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 117, 118, 119, 184, 52 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 302 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 233 Stuckenbruck, 1 Enoch 91-108 (2007), 511 |
Hebrew Bible, Zephaniah, 3.14 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 117, 118, 119, 184, 52 Roukema, Jesus, Gnosis and Dogma (2010), 41 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 2, 9 |
Hebrew Bible, Zephaniah, 3.15 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 81 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 117, 118, 119, 184, 52 Roukema, Jesus, Gnosis and Dogma (2010), 41 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 81 |
Hebrew Bible, Zephaniah, 3.16 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 58 Levison, The Greek Life of Adam and Eve (2023), 692, 986 Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
Hebrew Bible, Zephaniah, 3.17 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 58 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 49 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 |
Hebrew Bible, Zephaniah, 3.18 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Stuckenbruck, 1 Enoch 91-108 (2007), 553 |
Hebrew Bible, Zephaniah, 3.19 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 283 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Levine Allison and Crossan, The Historical Jesus in Context (2006), 250 |
Hebrew Bible, Zephaniah, 3.20 | Allison, 4 Baruch (2018), 157 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 183 Gera, Judith (2014), 368 |
Hebrew Bible, Zephaniah, 3.30 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 335 |