/* Clear floats after the columns */ .row:after { content: ""; display: table; clear: both; }
Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, Zephaniah: reference List

ref joined_books
Hebrew Bible, Zephaniah, 1.1 Gera (2014), Judith, 256
Hebrew Bible, Zephaniah, 1.3 Gera (2014), Judith, 222
Hebrew Bible, Zephaniah, 1.4 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 471, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.900
Hebrew Bible, Zephaniah, 1.5 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.559, 869
Hebrew Bible, Zephaniah, 1.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273
Hebrew Bible, Zephaniah, 1.7 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 287
Hebrew Bible, Zephaniah, 1.8 Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 233
Hebrew Bible, Zephaniah, 1.9 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Hebrew Bible, Zephaniah, 1.11 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 135, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.27
Hebrew Bible, Zephaniah, 1.12 Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 41
Hebrew Bible, Zephaniah, 1.14 Stuckenbruck (2007), 1 Enoch 91-108, 267, 286, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.355, Levison (2023), The Greek Life of Adam and Eve.621
Hebrew Bible, Zephaniah, 1.15 Stuckenbruck (2007), 1 Enoch 91-108, 266, 286, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 243, 253, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 100, 101, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible271, 64, Levison (2023), The Greek Life of Adam and Eve.621, 677
Hebrew Bible, Zephaniah, 1.16 Stuckenbruck (2007), 1 Enoch 91-108, 286, Levison (2023), The Greek Life of Adam and Eve.621, 921, Allison (2018), 4 Baruch, 143, 144
Hebrew Bible, Zephaniah, 1.17
Hebrew Bible, Zephaniah, 1.18 Gera (2014), Judith, 468
Hebrew Bible, Zephaniah, 2.2 Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144
Hebrew Bible, Zephaniah, 2.3 Stuckenbruck (2007), 1 Enoch 91-108, 253, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Allison (2018), 4 Baruch, 166
Hebrew Bible, Zephaniah, 2.4 Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 102, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137
Hebrew Bible, Zephaniah, 2.5 Stuckenbruck (2007), 1 Enoch 91-108, 197, 260, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Zephaniah, 2.6 Gera (2014), Judith, 155, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Zephaniah, 2.06 Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.163
Hebrew Bible, Zephaniah, 2.7 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137
Hebrew Bible, Zephaniah, 2.8 Gera (2014), Judith, 196, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Allison (2018), 4 Baruch, 106
Hebrew Bible, Zephaniah, 2.9 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 106
Hebrew Bible, Zephaniah, 2.10 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 106
Hebrew Bible, Zephaniah, 2.11 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137
Hebrew Bible, Zephaniah, 2.12 Stuckenbruck (2007), 1 Enoch 91-108, 135, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.862, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135
Hebrew Bible, Zephaniah, 2.13 Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.900
Hebrew Bible, Zephaniah, 2.14 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 134, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137
Hebrew Bible, Zephaniah, 2.15 Stuckenbruck (2007), 1 Enoch 91-108, 197, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 990, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137
Hebrew Bible, Zephaniah, 3 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 250
Hebrew Bible, Zephaniah, 3.1 Stuckenbruck (2007), 1 Enoch 91-108, 260
Hebrew Bible, Zephaniah, 3.3 Corley (2002), Ben Sira\s Teaching on Friendship, 136, 142
Hebrew Bible, Zephaniah, 3.4 Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 248, 249
Hebrew Bible, Zephaniah, 3.5 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 206, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible348, 349, Levison (2023), The Greek Life of Adam and Eve.623, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 335, 389
Hebrew Bible, Zephaniah, 3.8 Gera (2014), Judith, 468, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.9, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 283
Hebrew Bible, Zephaniah, 3.9 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 180, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible138, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.35, 36
Hebrew Bible, Zephaniah, 3.10 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381, Levison (2023), The Greek Life of Adam and Eve.862, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, 143
Hebrew Bible, Zephaniah, 3.11 Stuckenbruck (2007), 1 Enoch 91-108, 315, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 124, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52
Hebrew Bible, Zephaniah, 3.12 Stuckenbruck (2007), 1 Enoch 91-108, 715, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52
Hebrew Bible, Zephaniah, 3.13 Stuckenbruck (2007), 1 Enoch 91-108, 511, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 381, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.233, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52
Hebrew Bible, Zephaniah, 3.14 Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52
Hebrew Bible, Zephaniah, 3.15 Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 81, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.81
Hebrew Bible, Zephaniah, 3.16 Stuckenbruck (2007), 1 Enoch 91-108, 292, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 58, Levison (2023), The Greek Life of Adam and Eve.692, 986
Hebrew Bible, Zephaniah, 3.17 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 38, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 58, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 49
Hebrew Bible, Zephaniah, 3.18 Stuckenbruck (2007), 1 Enoch 91-108, 553, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458
Hebrew Bible, Zephaniah, 3.19 Levine Allison and Crossan (2006), The Historical Jesus in Context, 250, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 283
Hebrew Bible, Zephaniah, 3.20 Gera (2014), Judith, 368, Allison (2018), 4 Baruch, 157