| Hebrew Bible, Zephaniah, 1.1 |
Gera (2014), Judith, 256 |
| Hebrew Bible, Zephaniah, 1.3 |
Gera (2014), Judith, 222 |
| Hebrew Bible, Zephaniah, 1.4 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 471, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Zephaniah, 1.5 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.559, 869 |
| Hebrew Bible, Zephaniah, 1.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273 |
| Hebrew Bible, Zephaniah, 1.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 287 |
| Hebrew Bible, Zephaniah, 1.8 |
Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 233 |
| Hebrew Bible, Zephaniah, 1.9 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Hebrew Bible, Zephaniah, 1.11 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 135, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.27 |
| Hebrew Bible, Zephaniah, 1.12 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 41 |
| Hebrew Bible, Zephaniah, 1.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 267, 286, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.355, Levison (2023), The Greek Life of Adam and Eve.621 |
| Hebrew Bible, Zephaniah, 1.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 266, 286, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 243, 253, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 100, 101, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible271, 64, Levison (2023), The Greek Life of Adam and Eve.621, 677 |
| Hebrew Bible, Zephaniah, 1.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 286, Levison (2023), The Greek Life of Adam and Eve.621, 921, Allison (2018), 4 Baruch, 143, 144 |
| Hebrew Bible, Zephaniah, 1.17 |
|
| Hebrew Bible, Zephaniah, 1.18 |
Gera (2014), Judith, 468 |
| Hebrew Bible, Zephaniah, 2.2 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144 |
| Hebrew Bible, Zephaniah, 2.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 253, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Allison (2018), 4 Baruch, 166 |
| Hebrew Bible, Zephaniah, 2.4 |
Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 102, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137 |
| Hebrew Bible, Zephaniah, 2.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, 260, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Zephaniah, 2.6 |
Gera (2014), Judith, 155, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Zephaniah, 2.06 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.163 |
| Hebrew Bible, Zephaniah, 2.7 |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137 |
| Hebrew Bible, Zephaniah, 2.8 |
Gera (2014), Judith, 196, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Allison (2018), 4 Baruch, 106 |
| Hebrew Bible, Zephaniah, 2.9 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 106 |
| Hebrew Bible, Zephaniah, 2.10 |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 106 |
| Hebrew Bible, Zephaniah, 2.11 |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137 |
| Hebrew Bible, Zephaniah, 2.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.862, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135 |
| Hebrew Bible, Zephaniah, 2.13 |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Zephaniah, 2.14 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 134, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137 |
| Hebrew Bible, Zephaniah, 2.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 990, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.137 |
| Hebrew Bible, Zephaniah, 3 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 250 |
| Hebrew Bible, Zephaniah, 3.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 260 |
| Hebrew Bible, Zephaniah, 3.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 136, 142 |
| Hebrew Bible, Zephaniah, 3.4 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 248, 249 |
| Hebrew Bible, Zephaniah, 3.5 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 206, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible348, 349, Levison (2023), The Greek Life of Adam and Eve.623, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 335, 389 |
| Hebrew Bible, Zephaniah, 3.8 |
Gera (2014), Judith, 468, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.9, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 283 |
| Hebrew Bible, Zephaniah, 3.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 180, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible138, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.35, 36 |
| Hebrew Bible, Zephaniah, 3.10 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381, Levison (2023), The Greek Life of Adam and Eve.862, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, 143 |
| Hebrew Bible, Zephaniah, 3.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 315, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 124, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52 |
| Hebrew Bible, Zephaniah, 3.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 715, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52 |
| Hebrew Bible, Zephaniah, 3.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 511, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 381, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.233, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52 |
| Hebrew Bible, Zephaniah, 3.14 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52 |
| Hebrew Bible, Zephaniah, 3.15 |
Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 81, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.117, 118, 119, 184, 52, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.81 |
| Hebrew Bible, Zephaniah, 3.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 58, Levison (2023), The Greek Life of Adam and Eve.692, 986 |
| Hebrew Bible, Zephaniah, 3.17 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 38, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 58, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 49 |
| Hebrew Bible, Zephaniah, 3.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 553, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458 |
| Hebrew Bible, Zephaniah, 3.19 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 250, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 283 |
| Hebrew Bible, Zephaniah, 3.20 |
Gera (2014), Judith, 368, Allison (2018), 4 Baruch, 157 |
