| Hebrew Bible, Nehemiah, 0 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 191, 73 |
| Hebrew Bible, Nehemiah, 0.334028 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 68 |
| Hebrew Bible, Nehemiah, 1 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215, 24, 73, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 20, 22, 75, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.166, 167, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible1, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 169, 170 |
| Hebrew Bible, Nehemiah, 1.1-2.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191 |
| Hebrew Bible, Nehemiah, 1.1-7.5 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 64 |
| Hebrew Bible, Nehemiah, 1.1_(LXX) |
|
| Hebrew Bible, Nehemiah, 1.2 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1000, 1001, 1002, 1003, 1004, 985 |
| Hebrew Bible, Nehemiah, 1.4 |
Gera (2014), Judith, 188, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible161, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.370 |
| Hebrew Bible, Nehemiah, 1.5 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Keener(2005), First-Second Corinthians, 39, Stuckenbruck (2007), 1 Enoch 91-108, 166, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 168, 169, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.345, 843, 887 |
| Hebrew Bible, Nehemiah, 1.6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 36, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.853, 863 |
| Hebrew Bible, Nehemiah, 1.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Nehemiah, 1.8 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, 288, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Allison (2018), 4 Baruch, 157, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 169, 174 |
| Hebrew Bible, Nehemiah, 1.9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Allison (2018), 4 Baruch, 157, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 169, 174 |
| Hebrew Bible, Nehemiah, 1.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Nehemiah, 1.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 191, 229, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 338, Gera (2014), Judith, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.165, 166, 167, 169, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.863 |
| Hebrew Bible, Nehemiah, 1.18 |
Schwartz (2008), 2 Maccabees, 163, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 127 |
| Hebrew Bible, Nehemiah, 2 |
Schwartz (2008), 2 Maccabees, 153, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Levine (2005), The Ancient Synagogue, The First Thousand Years, 36, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 2.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 98, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 34 |
| Hebrew Bible, Nehemiah, 2.3 |
Levison (2023), The Greek Life of Adam and Eve.1021 |
| Hebrew Bible, Nehemiah, 2.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137 |
| Hebrew Bible, Nehemiah, 2.5 |
Levison (2023), The Greek Life of Adam and Eve.1021 |
| Hebrew Bible, Nehemiah, 2.8 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 39, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.293, Levison (2023), The Greek Life of Adam and Eve.187, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215 |
| Hebrew Bible, Nehemiah, 2.9 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 37 |
| Hebrew Bible, Nehemiah, 2.10 |
Gera (2014), Judith, 220, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 43, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.293 |
| Hebrew Bible, Nehemiah, 2.12 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 110 |
| Hebrew Bible, Nehemiah, 2.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 294, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206 |
| Hebrew Bible, Nehemiah, 2.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, Gera (2014), Judith, 187 |
| Hebrew Bible, Nehemiah, 2.19 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 43 |
| Hebrew Bible, Nehemiah, 2.20 |
Gera (2014), Judith, 206 |
| Hebrew Bible, Nehemiah, 3 |
Halser (2020), Archival Historiography in Jewish Antiquity, 75, 76, Schwartz (2008), 2 Maccabees, 151, 254, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Levine (2005), The Ancient Synagogue, The First Thousand Years, 36, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215, 24 |
| Hebrew Bible, Nehemiah, 3.1 |
Halser (2020), Archival Historiography in Jewish Antiquity, 75, Schiffman (1983), Testimony and the Penal Code, 207, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.2 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.3 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, 74, 75, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 201, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.4 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, 74, 75, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.5 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, 76, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.6 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 153, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.6-7a |
Halser (2020), Archival Historiography in Jewish Antiquity, 75, 76 |
| Hebrew Bible, Nehemiah, 3.7 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.8 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 209, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 27, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible204, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Levison (2023), The Greek Life of Adam and Eve.485, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.13 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.14 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Levison (2023), The Greek Life of Adam and Eve.970, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 318 |
| Hebrew Bible, Nehemiah, 3.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 84, Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.16 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 339 |
| Hebrew Bible, Nehemiah, 3.16_lxx |
|
| Hebrew Bible, Nehemiah, 3.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.20 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.21 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 201, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 3.23 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.24 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.25 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.26 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.27 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.28 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.29 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.30 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.31 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72 |
| Hebrew Bible, Nehemiah, 3.32 |
Halser (2020), Archival Historiography in Jewish Antiquity, 72, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 27 |
| Hebrew Bible, Nehemiah, 3.33 |
Gera (2014), Judith, 172, Levison (2023), The Greek Life of Adam and Eve.269 |
| Hebrew Bible, Nehemiah, 3.34 |
Gera (2014), Judith, 172 |
| Hebrew Bible, Nehemiah, 4 |
Schwartz (2008), 2 Maccabees, 151, 254, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206 |
| Hebrew Bible, Nehemiah, 4.4 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129 |
| Hebrew Bible, Nehemiah, 4.6 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 114, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 56, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.36 |
| Hebrew Bible, Nehemiah, 4.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206 |
| Hebrew Bible, Nehemiah, 4.10 |
Gera (2014), Judith, 315, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.11 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.12 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.13 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.14 |
Levison (2023), The Greek Life of Adam and Eve.345, 843, 887, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.15 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 18, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.16 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.17 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 4.20 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Nehemiah, 5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 131, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215, 73 |
| Hebrew Bible, Nehemiah, 5.1 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Esler (2000), The Early Christian World, 122; Shim\on Applebaum, 'JEWISH URBAN COMMUNITIES AND GREEK INFLUENCES', Scripta Classica Israelica 5 (1979), 158-177, at 160, 166 |
| Hebrew Bible, Nehemiah, 5.2 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Esler (2000), The Early Christian World, 122; Shim\on Applebaum, 'JEWISH URBAN COMMUNITIES AND GREEK INFLUENCES', Scripta Classica Israelica 5 (1979), 158-177, at 166 |
| Hebrew Bible, Nehemiah, 5.3 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Esler (2000), The Early Christian World, 122; Shim\on Applebaum, 'JEWISH URBAN COMMUNITIES AND GREEK INFLUENCES', Scripta Classica Israelica 5 (1979), 158-177, at 166 |
| Hebrew Bible, Nehemiah, 5.4 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Esler (2000), The Early Christian World, 122, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79; Shim\on Applebaum, 'JEWISH URBAN COMMUNITIES AND GREEK INFLUENCES', Scripta Classica Israelica 5 (1979), 158-177, at 166 |
| Hebrew Bible, Nehemiah, 5.5 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Esler (2000), The Early Christian World, 122, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79, 80; Shim\on Applebaum, 'JEWISH URBAN COMMUNITIES AND GREEK INFLUENCES', Scripta Classica Israelica 5 (1979), 158-177, at 166 |
| Hebrew Bible, Nehemiah, 5.6 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Levison (2023), The Greek Life of Adam and Eve.938, 943 |
| Hebrew Bible, Nehemiah, 5.7 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.8 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.9 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.10 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.11 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.12 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 66, Esler (2000), The Early Christian World, 122, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 79 |
| Hebrew Bible, Nehemiah, 5.13 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 335, Esler (2000), The Early Christian World, 122, Alikin (2009), The Earliest History of the Christian Gathering, 278, Levison (2023), The Greek Life of Adam and Eve.1067 |
| Hebrew Bible, Nehemiah, 5.14 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible151 |
| Hebrew Bible, Nehemiah, 5.15 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 266 |
| Hebrew Bible, Nehemiah, 5.19 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 158 |
| Hebrew Bible, Nehemiah, 6 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206 |
| Hebrew Bible, Nehemiah, 6.1 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.36, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.2 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.3 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 190 |
| Hebrew Bible, Nehemiah, 6.4 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.5 |
Levison (2023), The Greek Life of Adam and Eve.853, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 436 |
| Hebrew Bible, Nehemiah, 6.6 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 436 |
| Hebrew Bible, Nehemiah, 6.7 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 39, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.8 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.9 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 6.10 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 39 |
| Hebrew Bible, Nehemiah, 6.12 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 39, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168 |
| Hebrew Bible, Nehemiah, 6.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 101, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 250, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 39, Gera (2014), Judith, 361, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 52, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 158 |
| Hebrew Bible, Nehemiah, 6.15 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 266, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Nehemiah, 6.16 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.17 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 130, 4, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.18 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 130, 4, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.19 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 130, 4, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.20 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.21 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.22 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.23 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.24 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.25 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.26 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.27 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.28 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.29 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.30 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.50 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.51 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.52 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 6.53 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 279 |
| Hebrew Bible, Nehemiah, 7 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Halser (2020), Archival Historiography in Jewish Antiquity, 77, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, 206, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73 |
| Hebrew Bible, Nehemiah, 7.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, Nehemiah, 7.2 |
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215 |
| Hebrew Bible, Nehemiah, 7.4 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 110 |
| Hebrew Bible, Nehemiah, 7.5 |
Damm (2018), Religions and Education in Antiquity, 96, Halser (2020), Archival Historiography in Jewish Antiquity, 80, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 7.6 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.6-7273 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 288 |
| Hebrew Bible, Nehemiah, 7.7 |
Gera (2014), Judith, 379, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 993, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.61, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.8 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.9 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.10 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.11 |
Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.294, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.12 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.13 |
Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.293, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.14 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.15 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.16 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.17 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.18 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.19 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.20 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 283, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.21 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.22 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.23 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.24 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.25 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.26 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.27 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.28 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.29 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.30 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.31 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.32 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.33 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.34 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.35 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 284, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.36 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.37 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.38 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 7.39 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 106, 3, 96 |
| Hebrew Bible, Nehemiah, 7.40 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 106, 3, 96 |
| Hebrew Bible, Nehemiah, 7.41 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 106, 3, 96 |
| Hebrew Bible, Nehemiah, 7.42 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 106, 3, 96 |
| Hebrew Bible, Nehemiah, 7.43 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 7.44 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 7.45 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 7.46 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.47 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.48 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 96 |
| Hebrew Bible, Nehemiah, 7.49 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 96 |
| Hebrew Bible, Nehemiah, 7.50 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.51 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.52 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.53 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.54 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.55 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 220 |
| Hebrew Bible, Nehemiah, 7.56 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.57 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.58 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.59 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.60 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44 |
| Hebrew Bible, Nehemiah, 7.61 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67 |
| Hebrew Bible, Nehemiah, 7.62 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 44 |
| Hebrew Bible, Nehemiah, 7.63 |
Halser (2020), Archival Historiography in Jewish Antiquity, 36, 74, 75, 82, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 187 |
| Hebrew Bible, Nehemiah, 7.64 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 36, 74, 75, 82, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 92 |
| Hebrew Bible, Nehemiah, 7.65 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 36, 74, 75, 82, Schwartz (2008), 2 Maccabees, 151, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 67, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 104, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible291, 303, 304 |
| Hebrew Bible, Nehemiah, 7.70 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 37 |
| Hebrew Bible, Nehemiah, 7.71 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 37 |
| Hebrew Bible, Nehemiah, 7.72 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 42, 43 |
| Hebrew Bible, Nehemiah, 7.72-8.1a |
Halser (2020), Archival Historiography in Jewish Antiquity, 80 |
| Hebrew Bible, Nehemiah, 7.381 |
Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.293 |
| Hebrew Bible, Nehemiah, 8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 246, Halser (2020), Archival Historiography in Jewish Antiquity, 31, 32, 72, 73, 76, 77, 84, 91, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 36, Schwartz (2008), 2 Maccabees, 340, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 100, 188, 191, 192, 194, 20, 203, 204, 205, 216, 217, 224, 233, 251, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 79, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Levine (2005), The Ancient Synagogue, The First Thousand Years, 23, Hayes (2022), The Literature of the Sages: A Re-Visioning, 70, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 172, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 23, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.154, 157, 159, 162, 163, 186, 191, 192, 193, 194, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\39 |
| Hebrew Bible, Nehemiah, 8.1 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 217, 306, 408, 479, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Halser (2020), Archival Historiography in Jewish Antiquity, 162, 163, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Goodman (2006), Judaism in the Roman World: Collected Essays, 220, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 120, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 32, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.1,_8.4 |
|
| Hebrew Bible, Nehemiah, 8.2 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 216, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Halser (2020), Archival Historiography in Jewish Antiquity, 56, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Goodman (2006), Judaism in the Roman World: Collected Essays, 220, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Gera (2014), Judith, 229, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Esler (2000), The Early Christian World, 711, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible245, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.3 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Gera (2014), Judith, 229, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 17, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Levison (2023), The Greek Life of Adam and Eve.371, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.4 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 217, 305, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Gera (2014), Judith, 257, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 344, 376, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 17, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 263, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 530, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 17, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.142, 59, 84, 87, 90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 263, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 213, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 165, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Gera (2014), Judith, 407, 410, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 335, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 530, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 17, Alikin (2009), The Earliest History of the Christian Gathering, 278, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Levison (2023), The Greek Life of Adam and Eve.1067, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 263, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 201, 213, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 530, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 87, 90, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 263, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 213, 217, 306, 408, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 105, Levison (2009), Filled with the Spirit, 188, Halser (2020), Archival Historiography in Jewish Antiquity, 162, 163, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, 75, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 157, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 61, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Levine (2005), The Ancient Synagogue, The First Thousand Years, 530, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 123, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 90, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 23, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.163, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible210, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.59, 84, 86, 87, 88, 89, 90, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.186, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118, 120, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 32 |
| Hebrew Bible, Nehemiah, 8.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, 217, 306, Schwartz (2008), 2 Maccabees, 151, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 38, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Levison (2023), The Greek Life of Adam and Eve.370, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 120 |
| Hebrew Bible, Nehemiah, 8.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 306, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 300, 303, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation242 |
| Hebrew Bible, Nehemiah, 8.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 306, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215 |
| Hebrew Bible, Nehemiah, 8.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 306, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 40, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.86 |
| Hebrew Bible, Nehemiah, 8.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, 215, 217, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Levison (2009), Filled with the Spirit, 188, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 186, 193, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, Nehemiah, 8.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Esler (2000), The Early Christian World, 711, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 163, 191, 193 |
| Hebrew Bible, Nehemiah, 8.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Halser (2020), Archival Historiography in Jewish Antiquity, 162, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Schiffman (1983), Testimony and the Penal Code, 51, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 226, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 215, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 191, 193, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 169 |
| Hebrew Bible, Nehemiah, 8.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, 65, 66, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 191, 193, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible172 |
| Hebrew Bible, Nehemiah, 8.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 191, 193, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible234 |
| Hebrew Bible, Nehemiah, 8.18 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 266, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 20, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 221, Halser (2020), Archival Historiography in Jewish Antiquity, 162, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 38, 41, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.161, 162, 191, 193 |
| Hebrew Bible, Nehemiah, 8.25 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 103 |
| Hebrew Bible, Nehemiah, 8.26 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 103 |
| Hebrew Bible, Nehemiah, 8.29 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 103 |
| Hebrew Bible, Nehemiah, 9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 214, 227, 250, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 77, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 104, Halser (2020), Archival Historiography in Jewish Antiquity, 173, 84, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, 206, Gera (2014), Judith, 185, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 570, Levine (2005), The Ancient Synagogue, The First Thousand Years, 23, 543, Hayes (2022), The Literature of the Sages: A Re-Visioning, 70, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 30, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 104, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 22, 75, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.10, 108, 120, 153, 154, 155, 156, 157, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 184, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 232, 271, 273, 275, 284, 30, 304, 34, 55, 57, 9 |
| Hebrew Bible, Nehemiah, 9.1 |
Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Gera (2014), Judith, 184, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 169, Levison (2023), The Greek Life of Adam and Eve.311, Allison (2018), 4 Baruch, 116 |
| Hebrew Bible, Nehemiah, 9.2 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 169, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 9.2a |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162 |
| Hebrew Bible, Nehemiah, 9.3 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, 169, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120 |
| Hebrew Bible, Nehemiah, 9.4 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 593, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Levison (2023), The Greek Life of Adam and Eve.296, 349, Allison (2018), 4 Baruch, 279 |
| Hebrew Bible, Nehemiah, 9.5 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 123, Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 153, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.5b |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.235 |
| Hebrew Bible, Nehemiah, 9.5b-37 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.107, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 251, 267, 277, 284, 295, 297, 4, 9 |
| Hebrew Bible, Nehemiah, 9.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 337, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 480, Schwartz (2008), 2 Maccabees, 312, Gera (2014), Judith, 201, 202, 299, 323, 325, 408, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 168, 171, 172, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 40, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 347, 630, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 151, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.252, 257, Levison (2023), The Greek Life of Adam and Eve.349, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation300 |
| Hebrew Bible, Nehemiah, 9.7 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 337, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 204, 207, 286, 287, 299, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Neusner (2003), The Perfect Torah.105, Levison (2023), The Greek Life of Adam and Eve.349, Allison (2018), 4 Baruch, 303, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 337, 338, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Schwartz (2008), 2 Maccabees, 136, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 29, 38, Gera (2014), Judith, 201, 202, 212, 286, 299, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 76, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 45, 84, 85, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.180, 181, 191, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible201, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 208, 299, 313, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 182, 183, 184, 185, 186, 187, 188, 189, 190, 260, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.9c |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.61 |
| Hebrew Bible, Nehemiah, 9.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 208, 299, 313, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.101, 179, 182, 183, 184, 185, 186, 187, 188, 189, 190, 61, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 208, 299, 313, Levine (2005), The Ancient Synagogue, The First Thousand Years, 552, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Gera (2014), Judith, 201, 202, 211, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.105, 182, 183, 184, 185, 186, 187, 188, 189, 190, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.13 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 118, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, Gera (2014), Judith, 201, 202, 211, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 18, 19, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 192, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, 193, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible215, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.205, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 173, Gera (2014), Judith, 201, 202, 211, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 179, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, 192, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.15 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 211, 212, 299, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 179, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, Levison (2023), The Greek Life of Adam and Eve.349, 561, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.16 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 182, 183, 184, 185, 186, 187, 188, 189, 190, 260, Levison (2023), The Greek Life of Adam and Eve.349, Allison (2018), 4 Baruch, 302, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.16-17.29 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83 |
| Hebrew Bible, Nehemiah, 9.16-17a |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.188 |
| Hebrew Bible, Nehemiah, 9.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Stuckenbruck (2007), 1 Enoch 91-108, 229, Gera (2014), Judith, 201, 202, 250, 299, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 249, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175, 180, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 304, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible187, 56, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.17a |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.188, 189 |
| Hebrew Bible, Nehemiah, 9.17b |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.189, 190 |
| Hebrew Bible, Nehemiah, 9.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 252, Gera (2014), Judith, 201, 202, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 142, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175, 182, 183, 184, 185, 186, 187, 188, 189, 190, 304, Levison (2023), The Greek Life of Adam and Eve.349, Allison (2018), 4 Baruch, 300, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, 252, Gera (2014), Judith, 201, 202, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 142, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.105, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71; Steven E. Fassberg, 'Orthography of the Relative Pronoun -שה in the Second Temple and Mishnaic Periods', Scripta Classica Israelica 15 (1996), 240-250, at 247 |
| Hebrew Bible, Nehemiah, 9.20 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 214, 227, Levison (2009), Filled with the Spirit, 188, 219, 229, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 252, Gera (2014), Judith, 201, 202, 299, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 44, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 181, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 192, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 168, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, 193, 251, 275, 292, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.41, 46, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.186, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.20a |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 227 |
| Hebrew Bible, Nehemiah, 9.21 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 299, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 44, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.182, 183, 184, 185, 186, 187, 188, 189, 190, Levison (2023), The Greek Life of Adam and Eve.349, 754, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 155, Gera (2014), Judith, 201, 202, 212, 299, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.186, 65, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.23 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.186, 191, 260, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.24 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 159, 201, 202, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 192, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.186, 189, 191, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.25 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 154, 201, 202, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.191, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible63, 81, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.26 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Hayes (2022), The Literature of the Sages: A Re-Visioning, 66, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 270, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 378, 410, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 191, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible63, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.27 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 188, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 190, 191, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.28 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Schiffman (1983), Testimony and the Penal Code, 187, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 190, 191, Levison (2023), The Greek Life of Adam and Eve.349, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.29 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Levison (2009), Filled with the Spirit, 230, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 191, Levison (2023), The Greek Life of Adam and Eve.349, 947, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.30 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 349, Levison (2009), Filled with the Spirit, 124, 230, 243, 44, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 192, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 179, 181, 185, 191, Levison (2023), The Greek Life of Adam and Eve.349, 925, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.31 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.178, 191, Levison (2023), The Greek Life of Adam and Eve.349, Allison (2018), 4 Baruch, 377, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 71 |
| Hebrew Bible, Nehemiah, 9.31b |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190 |
| Hebrew Bible, Nehemiah, 9.32 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Schwartz (2008), 2 Maccabees, 486, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 180, 186, 297, 304, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible22, Levison (2023), The Greek Life of Adam and Eve.345, 349, 843, 887 |
| Hebrew Bible, Nehemiah, 9.33 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 304, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible234, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.34 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 173, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 304, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.35 |
Halser (2020), Archival Historiography in Jewish Antiquity, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 304, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.36 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 12, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, 180, 183, 304, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.37 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 84, Gera (2014), Judith, 201, 202, 213, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, 185, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179, Levison (2023), The Greek Life of Adam and Eve.349 |
| Hebrew Bible, Nehemiah, 9.38 |
Allison (2018), 4 Baruch, 308 |
| Hebrew Bible, Nehemiah, 10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 104, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 61, 95, Halser (2020), Archival Historiography in Jewish Antiquity, 84, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, 89, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 116, Levine (2005), The Ancient Synagogue, The First Thousand Years, 23, Hayes (2022), The Literature of the Sages: A Re-Visioning, 70, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.154, 157, 159, 163, 186 |
| Hebrew Bible, Nehemiah, 10.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 65, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 13, 290, Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 90, 91, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 121 |
| Hebrew Bible, Nehemiah, 10.2 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Allison (2018), 4 Baruch, 169 |
| Hebrew Bible, Nehemiah, 10.3 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.4 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.5 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.6 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.7 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169; Steven E. Fassberg, 'Orthography of the Relative Pronoun -שה in the Second Temple and Mishnaic Periods', Scripta Classica Israelica 15 (1996), 240-250, at 247 |
| Hebrew Bible, Nehemiah, 10.8 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.13 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.14 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.15 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.16 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Gera (2014), Judith, 433, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, 84, Gera (2014), Judith, 379, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.20 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.21 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 300, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169; Israel Shatzman, 'Herod’s Childhood and the Idumaean Provenance of his Family: Marisa or Horvat Midras?', Scripta Classica Israelica 32 (2013), 123-152, at 144 |
| Hebrew Bible, Nehemiah, 10.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.23 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.24 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.25 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.26 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.27 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 76, 77, 84, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169 |
| Hebrew Bible, Nehemiah, 10.28 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 10.29 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Gruen (2011), Rethinking the Other in Antiquity, 281, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 297, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 120, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 109, 227, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 3, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, 195, Levison (2023), The Greek Life of Adam and Eve.1058, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 10.30 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Gruen (2011), Rethinking the Other in Antiquity, 281, Schiffman (1983), Testimony and the Penal Code, 125, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 120, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 132, 19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 10.31 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, 89, 90, Gruen (2011), Rethinking the Other in Antiquity, 281, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Schiffman (1983), Testimony and the Penal Code, 51, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 120, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 7, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 440, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 10.32 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 173, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 191, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 31, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Rubenstein (2003), The Culture of the Babylonian Talmud.196, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 430 |
| Hebrew Bible, Nehemiah, 10.33 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 33, 38, 39, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 89, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 133, 227, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 266, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 188, 189, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 430 |
| Hebrew Bible, Nehemiah, 10.34 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 33, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 133, 227, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 430 |
| Hebrew Bible, Nehemiah, 10.35 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 119, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)169, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, 108, 227, Crabb (2020), Luke/Acts and the End of History, 121, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 350, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Hebrew Bible, Nehemiah, 10.36 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 109, 227, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, Nehemiah, 10.37 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 109, 227, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Levison (2023), The Greek Life of Adam and Eve.815 |
| Hebrew Bible, Nehemiah, 10.38 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 266, 274, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 66, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 10.38a |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262 |
| Hebrew Bible, Nehemiah, 10.39 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 274, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 110, 227, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 346, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 147, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 10.39a |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262 |
| Hebrew Bible, Nehemiah, 10.40 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 274, Gera (2014), Judith, 358, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, 227, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.169, Levison (2023), The Greek Life of Adam and Eve.815, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Hebrew Bible, Nehemiah, 10.41 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113, Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 30 |
| Hebrew Bible, Nehemiah, 10.42 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113 |
| Hebrew Bible, Nehemiah, 10.43 |
Halser (2020), Archival Historiography in Jewish Antiquity, 113 |
| Hebrew Bible, Nehemiah, 11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 77, 82, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 206 |
| Hebrew Bible, Nehemiah, 11.1 |
Schwartz (2008), 2 Maccabees, 186, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 129, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Allison (2018), 4 Baruch, 384 |
| Hebrew Bible, Nehemiah, 11.2 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 129, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 139, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible186 |
| Hebrew Bible, Nehemiah, 11.3 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, 272, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 101 |
| Hebrew Bible, Nehemiah, 11.4 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.5 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.6 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.7 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.8 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 160 |
| Hebrew Bible, Nehemiah, 11.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 160 |
| Hebrew Bible, Nehemiah, 11.12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 160 |
| Hebrew Bible, Nehemiah, 11.13 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 160 |
| Hebrew Bible, Nehemiah, 11.14 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 160 |
| Hebrew Bible, Nehemiah, 11.15 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 11.16 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Brooten (1982), Women Leaders in the Ancient Synagogue, 37, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331 |
| Hebrew Bible, Nehemiah, 11.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Schwartz (2008), 2 Maccabees, 154, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Brooten (1982), Women Leaders in the Ancient Synagogue, 37, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96; Jonathan J. Price, 'Five Inscriptions from Jaffa', Scripta Classica Israelica 22 (2003), 215-231, at 226 |
| Hebrew Bible, Nehemiah, 11.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 266, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 11.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 11.20 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 272, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 101, 3, 96 |
| Hebrew Bible, Nehemiah, 11.21 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 11.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 11.23 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 65, Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.24 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83 |
| Hebrew Bible, Nehemiah, 11.25 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.26 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.27 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.28 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.29 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.30 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.31 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.32 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.33 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.34 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.35 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 124, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 11.36 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 124 |
| Hebrew Bible, Nehemiah, 11.44 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263 |
| Hebrew Bible, Nehemiah, 12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 11, 77, 82, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.35 |
| Hebrew Bible, Nehemiah, 12.1 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 478, Allison (2018), 4 Baruch, 169 |
| Hebrew Bible, Nehemiah, 12.2 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.3 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 112 |
| Hebrew Bible, Nehemiah, 12.4 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.5 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.6 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.7 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.8 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 89, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 175, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 101, 3, 96, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 533 |
| Hebrew Bible, Nehemiah, 12.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Schwartz (2008), 2 Maccabees, 154, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 473 |
| Hebrew Bible, Nehemiah, 12.12 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 112, Allison (2018), 4 Baruch, 169 |
| Hebrew Bible, Nehemiah, 12.13 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.14 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.15 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.16 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.17 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 112; Jonathan J. Price, 'Five Inscriptions from Jaffa', Scripta Classica Israelica 22 (2003), 215-231, at 226 |
| Hebrew Bible, Nehemiah, 12.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.20 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 112 |
| Hebrew Bible, Nehemiah, 12.21 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gera (2014), Judith, 257, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 82, 84 |
| Hebrew Bible, Nehemiah, 12.23 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.24 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 220, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.175 |
| Hebrew Bible, Nehemiah, 12.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.26 |
Halser (2020), Archival Historiography in Jewish Antiquity, 82, 83, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 1, 3, 96 |
| Hebrew Bible, Nehemiah, 12.27 |
Halser (2020), Archival Historiography in Jewish Antiquity, 83, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 331 |
| Hebrew Bible, Nehemiah, 12.28 |
Halser (2020), Archival Historiography in Jewish Antiquity, 83 |
| Hebrew Bible, Nehemiah, 12.29 |
Halser (2020), Archival Historiography in Jewish Antiquity, 83 |
| Hebrew Bible, Nehemiah, 12.33 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77 |
| Hebrew Bible, Nehemiah, 12.34 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Allison (2018), 4 Baruch, 169 |
| Hebrew Bible, Nehemiah, 12.35 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77 |
| Hebrew Bible, Nehemiah, 12.36 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, Nehemiah, 12.37 |
Levison (2023), The Greek Life of Adam and Eve.486 |
| Hebrew Bible, Nehemiah, 12.39 |
Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 290 |
| Hebrew Bible, Nehemiah, 12.41 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77 |
| Hebrew Bible, Nehemiah, 12.42 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77 |
| Hebrew Bible, Nehemiah, 12.43 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77 |
| Hebrew Bible, Nehemiah, 12.44 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 266, 274, 275, Gera (2014), Judith, 190, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 12.45 |
Halser (2020), Archival Historiography in Jewish Antiquity, 76, 77, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 259, 266 |
| Hebrew Bible, Nehemiah, 12.46 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 259, 266 |
| Hebrew Bible, Nehemiah, 12.47 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, 274 |
| Hebrew Bible, Nehemiah, 13 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Halser (2020), Archival Historiography in Jewish Antiquity, 34, 36, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 257, 274, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 40, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 170, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 205 |
| Hebrew Bible, Nehemiah, 13.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Gruen (2011), Rethinking the Other in Antiquity, 281, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 5, 63, 75, Alikin (2009), The Earliest History of the Christian Gathering, 36, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, Allison (2018), 4 Baruch, 289, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, Nehemiah, 13.2 |
Gruen (2011), Rethinking the Other in Antiquity, 281, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Alikin (2009), The Earliest History of the Christian Gathering, 36, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.47, Levison (2023), The Greek Life of Adam and Eve.944, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 13.3 |
Gruen (2011), Rethinking the Other in Antiquity, 281, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Alikin (2009), The Earliest History of the Christian Gathering, 36, Allison (2018), 4 Baruch, 289, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.5 |
Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, 275, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Levison (2023), The Greek Life of Adam and Eve.829, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277, 75 |
| Hebrew Bible, Nehemiah, 13.6 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.7 |
Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.7_(LXX) |
|
| Hebrew Bible, Nehemiah, 13.8 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.9 |
Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Levison (2023), The Greek Life of Adam and Eve.829, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.10 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, 272, 274, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 205, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277, 75 |
| Hebrew Bible, Nehemiah, 13.11 |
Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 33, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, 275, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 75 |
| Hebrew Bible, Nehemiah, 13.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Halser (2020), Archival Historiography in Jewish Antiquity, 34, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, 263, 266, 275, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 110, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 87, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Hebrew Bible, Nehemiah, 13.14 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 263, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 110 |
| Hebrew Bible, Nehemiah, 13.15 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 129, 135, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Estes (2020), The Tree of Life, 82, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.16 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 174, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.17 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.18 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.19 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 129, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 174, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.20 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.21 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.22 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 4, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 38, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215 |
| Hebrew Bible, Nehemiah, 13.23 |
Damm (2018), Religions and Education in Antiquity, 94, Gruen (2011), Rethinking the Other in Antiquity, 281, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gera (2014), Judith, 419, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 46, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.31, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 13.24 |
Damm (2018), Religions and Education in Antiquity, 94, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 213, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Gruen (2011), Rethinking the Other in Antiquity, 281, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gera (2014), Judith, 419, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 46, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, 31, 88, Allison (2018), 4 Baruch, 289, 382 |
| Hebrew Bible, Nehemiah, 13.25 |
Damm (2018), Religions and Education in Antiquity, 94, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Gruen (2011), Rethinking the Other in Antiquity, 281, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gera (2014), Judith, 419, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, 123, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 46, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 13.26 |
Damm (2018), Religions and Education in Antiquity, 94, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 378, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Gruen (2011), Rethinking the Other in Antiquity, 281, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gera (2014), Judith, 419, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, 123, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 46, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 13.27 |
Damm (2018), Religions and Education in Antiquity, 94, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Gruen (2011), Rethinking the Other in Antiquity, 281, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, 38, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gera (2014), Judith, 419, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 46, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 127, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187, Allison (2018), 4 Baruch, 289 |
| Hebrew Bible, Nehemiah, 13.28 |
Gruen (2011), Rethinking the Other in Antiquity, 281, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 170, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187 |
| Hebrew Bible, Nehemiah, 13.29 |
Gruen (2011), Rethinking the Other in Antiquity, 281, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 170, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 130, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 93, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, 123, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 158, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187 |
| Hebrew Bible, Nehemiah, 13.30 |
Halser (2020), Archival Historiography in Jewish Antiquity, 73, 74, Gruen (2011), Rethinking the Other in Antiquity, 281, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 121, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187 |
| Hebrew Bible, Nehemiah, 13.31 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 204, 205, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, Crabb (2020), Luke/Acts and the End of History, 121, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 85, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.187 |
| Hebrew Bible, Nehemiah, 13.35 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262 |
| Hebrew Bible, Nehemiah, 14.1 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.2 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.3 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.4 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.5 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.6 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.7 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.8 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.9 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.10 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.11 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 14.12 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175 |
| Hebrew Bible, Nehemiah, 15.3 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1001 |
| Hebrew Bible, Nehemiah, 15.11 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130 |
| Hebrew Bible, Nehemiah, 15.12 |
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130 |
| Hebrew Bible, Nehemiah, 23.30 |
Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 275 |
| Hebrew Bible, Nehemiah, 24 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 191 |
| Hebrew Bible, Nehemiah, 29 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, Nehemiah, 30 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, Nehemiah, 31 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, Nehemiah, 31.2 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.3 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.4 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.5 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.6 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.7 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.8 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.9 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 31.10 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 277 |
| Hebrew Bible, Nehemiah, 32 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, Nehemiah, 32.21 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, Nehemiah, 33 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, Nehemiah, 33.1 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.2 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.3 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.4 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.5 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.6 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.7 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.8 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 33.9 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, Nehemiah, 38a |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262 |
| Hebrew Bible, Nehemiah, 38b |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 262 |
| Hebrew Bible, Nehemiah, 76 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 102, 77 |
| Hebrew Bible, Nehemiah, 77 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 102, 77 |
| Hebrew Bible, Nehemiah, 165 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 236 |
| Hebrew Bible, Nehemiah, - |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215, 24, 73 |
| Hebrew Bible, Nehemiah, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 144, 148, 184, 190, 191, 192, 193, 194, 200, 214, 215, 23, 24, 73 |
