| Hebrew Bible, Nahum, 1 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 239, 240, 241, 242, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 120, 121 |
| Hebrew Bible, Nahum, 1.1 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 65, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 1.2 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 55, 61, 66, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 157, Levine Allison and Crossan (2006), The Historical Jesus in Context, 126, Stuckenbruck (2007), 1 Enoch 91-108, 280, Schiffman (1983), Testimony and the Penal Code, 89, 90, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 239, 240, 241, 242, Levison (2023), The Greek Life of Adam and Eve.551, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.3 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 370, 52, 55, 61, 66, 84, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 164, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.189, Levison (2023), The Greek Life of Adam and Eve.551, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.3b-6 |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 116, 117, 118 |
| Hebrew Bible, Nahum, 1.4 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 52, 55, 61, 66, Stuckenbruck (2007), 1 Enoch 91-108, 480, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 123, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.5 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 52, 61, 66, Gera (2014), Judith, 456, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 52, 61, 66, Stuckenbruck (2007), 1 Enoch 91-108, 463, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.7 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 64, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.8 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 67, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.9 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.10 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 124, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 198, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 178, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.11 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 125 |
| Hebrew Bible, Nahum, 1.12 |
Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Nahum, 1.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 282 |
| Hebrew Bible, Nahum, 1.14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 362, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 12, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 53, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 150 |
| Hebrew Bible, Nahum, 2 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 239, 240, 241, 242 |
| Hebrew Bible, Nahum, 2.1 |
Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 1, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 384, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.224, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13 |
| Hebrew Bible, Nahum, 2.1_(1.15) |
|
| Hebrew Bible, Nahum, 2.2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146, Levison (2023), The Greek Life of Adam and Eve.831 |
| Hebrew Bible, Nahum, 2.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 104, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 373 |
| Hebrew Bible, Nahum, 2.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 103, 104 |
| Hebrew Bible, Nahum, 2.7 |
Levison (2023), The Greek Life of Adam and Eve.1044 |
| Hebrew Bible, Nahum, 2.8 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 146, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 73 |
| Hebrew Bible, Nahum, 2.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 266, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 136 |
| Hebrew Bible, Nahum, 2.11 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 189, Levison (2023), The Greek Life of Adam and Eve.678 |
| Hebrew Bible, Nahum, 2.12 |
Esler (2000), The Early Christian World, 670 |
| Hebrew Bible, Nahum, 2.12-3.12 |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202 |
| Hebrew Bible, Nahum, 2.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 84, Levine Allison and Crossan (2006), The Historical Jesus in Context, 128 |
| Hebrew Bible, Nahum, 2.14 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 128, Corley (2002), Ben Sira\s Teaching on Friendship, 142, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 42, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, Nahum, 3 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 132 |
| Hebrew Bible, Nahum, 3.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, Gera (2014), Judith, 117, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.2 |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.3 |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.4 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 87, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 193, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203, 206, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.440 |
| Hebrew Bible, Nahum, 3.5 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 175, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237, 241, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 193, 200, 207, 209, 212, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.440, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, Nahum, 3.6 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 192, 193, 200, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.7 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 42, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.8 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, 543, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 43, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.120, 58, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.146 |
| Hebrew Bible, Nahum, 3.9 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33, Levison (2023), The Greek Life of Adam and Eve.862, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171 |
| Hebrew Bible, Nahum, 3.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 695, Gera (2014), Judith, 457, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.11 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 193, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 203 |
| Hebrew Bible, Nahum, 3.13 |
Gera (2014), Judith, 346, 428, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 238, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 43, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 177 |
| Hebrew Bible, Nahum, 3.15 |
Gera (2014), Judith, 148, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 147 |
| Hebrew Bible, Nahum, 3.16 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206 |
| Hebrew Bible, Nahum, 3.17 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 147 |
| Hebrew Bible, Nahum, 5.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 5.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 345 |
| Hebrew Bible, Nahum, 10.25 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.356 |
| Hebrew Bible, Nahum, 12.28 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 282 |
| Hebrew Bible, Nahum, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 239, 240, 241, 242 |
