| references | secondary books |
|---|---|
| Hebrew Bible, Micah, 1 | Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 59 |
| Hebrew Bible, Micah, 1.2 | Allison, 4 Baruch (2018), 153 Levison, The Greek Life of Adam and Eve (2023), 553 |
| Hebrew Bible, Micah, 1.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 187 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Stuckenbruck, 1 Enoch 91-108 (2007), 177 |
| Hebrew Bible, Micah, 1.4 | Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 99 Gera, Judith (2014), 467 |
| Hebrew Bible, Micah, 1.6 | Allison, 4 Baruch (2018), 387 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 193 |
| Hebrew Bible, Micah, 1.7 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 635 |
| Hebrew Bible, Micah, 1.8 | Levison, The Greek Life of Adam and Eve (2023), 1061 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Stuckenbruck, 1 Enoch 91-108 (2007), 291, 292 |
| Hebrew Bible, Micah, 1.12 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 357 |
| Hebrew Bible, Micah, 1.13 | Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 267 |
| Hebrew Bible, Micah, 1.14 | Levison, The Greek Life of Adam and Eve (2023), 674 |
| Hebrew Bible, Micah, 2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 218, 219, 220 |
| Hebrew Bible, Micah, 2.1 | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 244, 245 Stuckenbruck, 1 Enoch 91-108 (2007), 197, 260, 345, 451 |
| Hebrew Bible, Micah, 2.2 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 17, 18, 19 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 237, 239, 244, 245, 247, 271 Stuckenbruck, 1 Enoch 91-108 (2007), 345, 451 |
| Hebrew Bible, Micah, 2.3 | Levison, The Greek Life of Adam and Eve (2023), 623, 900, 989 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 244, 245 Stuckenbruck, 1 Enoch 91-108 (2007), 197, 451 |
| Hebrew Bible, Micah, 2.4 | Levison, The Greek Life of Adam and Eve (2023), 695 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 244, 245 |
| Hebrew Bible, Micah, 2.5 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 105 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, Micah, 2.6 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 95 Levison, Filled with the Spirit (2009), 42, 43 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 150 |
| Hebrew Bible, Micah, 2.7 | Levison, Filled with the Spirit (2009), 42, 43, 47 |
| Hebrew Bible, Micah, 2.11 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228 Levison, Filled with the Spirit (2009), 42 |
| Hebrew Bible, Micah, 2.12 | Damm, Religions and Education in Antiquity (2018), 141 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 267 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91; Ada Yardeni, Jonathan J. Price, 'A New Aramaic Dedicatory Inscription from Israel', Scripta Classica Israelica 24 (2005), 125-133, at 127 |
| Hebrew Bible, Micah, 2.13 | Damm, Religions and Education in Antiquity (2018), 141 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 143 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 234, 236 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 |
| Hebrew Bible, Micah, 3 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 250 |
| Hebrew Bible, Micah, 3.1 | Levison, Filled with the Spirit (2009), 44, 45, 47 |
| Hebrew Bible, Micah, 3.2 | Levison, Filled with the Spirit (2009), 45 Stuckenbruck, 1 Enoch 91-108 (2007), 166 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Micah, 3.3 | Levison, Filled with the Spirit (2009), 45 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Micah, 3.4 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 129 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 381 Levison, The Greek Life of Adam and Eve (2023), 986 |
| Hebrew Bible, Micah, 3.5 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 28 Levison, Filled with the Spirit (2009), 43 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Micah, 3.6 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152, 60, 61 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 240 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Levison, Filled with the Spirit (2009), 43, 46 |
| Hebrew Bible, Micah, 3.7 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152, 60, 61 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Levison, Filled with the Spirit (2009), 43, 46 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 3 |
| Hebrew Bible, Micah, 3.8 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 20 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 349 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Levison, Filled with the Spirit (2009), 36, 40, 43, 45, 46, 47 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 112 Stuckenbruck, 1 Enoch 91-108 (2007), 160 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 115 |
| Hebrew Bible, Micah, 3.9 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Levison, Filled with the Spirit (2009), 45, 47 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 243 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 430 |
| Hebrew Bible, Micah, 3.10 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Levison, Filled with the Spirit (2009), 45 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 243 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Micah, 3.11 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 55, 60 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 121 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 29 Levison, Filled with the Spirit (2009), 45 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 243 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Micah, 3.12 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 127 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 104 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 158 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 91 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 34, 73 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 Neusner, The Idea of History in Rabbinic Judaism (2004), 275 |
| Hebrew Bible, Micah, 4 | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 223 |
| Hebrew Bible, Micah, 4.1 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 197, 58 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 259 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 392 Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011), 147 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 86 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 124 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 207 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 297 Stuckenbruck, 1 Enoch 91-108 (2007), 697 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 89 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 9; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Micah, 4.2 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 197 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 259 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 392 Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011), 147 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 86 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 124 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 253, 329 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 42, 43, 69 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 297 Stuckenbruck, 1 Enoch 91-108 (2007), 604 |
| Hebrew Bible, Micah, 4.2b | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 66 |
| Hebrew Bible, Micah, 4.3 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 259 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 392 Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011), 147 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 86 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 124 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 297 |
| Hebrew Bible, Micah, 4.4 | Allison, 4 Baruch (2018), 223 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 259 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 392 Brodd and Reed, Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult (2011), 147 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 74, 76 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80 Levison, The Greek Life of Adam and Eve (2023), 923 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 314 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 297 |
| Hebrew Bible, Micah, 4.5 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 259 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 297 |
| Hebrew Bible, Micah, 4.6 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 283 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Levine Allison and Crossan, The Historical Jesus in Context (2006), 250 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 108, 200 |
| Hebrew Bible, Micah, 4.7 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Levine Allison and Crossan, The Historical Jesus in Context (2006), 250 |
| Hebrew Bible, Micah, 4.8 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 138 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 88, 89 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 137 Levine Allison and Crossan, The Historical Jesus in Context (2006), 250 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 286 |
| Hebrew Bible, Micah, 4.9 | Levison, The Greek Life of Adam and Eve (2023), 678 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 238 |
| Hebrew Bible, Micah, 4.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 283 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 157, 223 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 139 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 238 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 300 |
| Hebrew Bible, Micah, 4.12 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 128 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 |
| Hebrew Bible, Micah, 4.13 | Allison, 4 Baruch (2018), 279 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 144, 145, 160, 161, 162 Gera, Judith (2014), 141 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 124 |
| Hebrew Bible, Micah, 4.14 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 371 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 210 |
| Hebrew Bible, Micah, 5 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 268 |
| Hebrew Bible, Micah, 5.1 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 106, 119 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 408 Esler, The Early Christian World (2000), 214 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 151 |
| Hebrew Bible, Micah, 5.2 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 119 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 14 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 60 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 122 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 71 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 151 Robbins et al., The Art of Visual Exegesis (2017), 304, 7 |
| Hebrew Bible, Micah, 5.3 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 119 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 152 |
| Hebrew Bible, Micah, 5.4 | Corley, Ben Siras Teaching on Friendship (2002), 138 Damm, Religions and Education in Antiquity (2018), 48 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 166, 194, 288 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 151 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 366 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 196 |
| Hebrew Bible, Micah, 5.5 | Allison, 4 Baruch (2018), 369 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 17 Damm, Religions and Education in Antiquity (2018), 48 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 139 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 166, 244, 288 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 196 |
| Hebrew Bible, Micah, 5.6 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 271 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 244, 288 Stuckenbruck, 1 Enoch 91-108 (2007), 135 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 196 |
| Hebrew Bible, Micah, 5.7 | van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 196 |
| Hebrew Bible, Micah, 5.9 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 147 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.9,_15 | |
| Hebrew Bible, Micah, 5.10 | Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.11 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 61 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 144 Levison, The Greek Life of Adam and Eve (2023), 907 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.12 | Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.13 | Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 366 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 5.15 | Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 137 |
| Hebrew Bible, Micah, 6.1 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 |
| Hebrew Bible, Micah, 6.2 | Corley, Ben Siras Teaching on Friendship (2002), 187 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Schiffman, Testimony and the Penal Code (1983), 108 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 208 |
| Hebrew Bible, Micah, 6.4 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 224, 227 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43 Brooten, Women Leaders in the Ancient Synagogue (1982), 87 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24, 26 Gera, Judith (2014), 363 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 606, 622 Stuckenbruck, 1 Enoch 91-108 (2007), 368 |
| Hebrew Bible, Micah, 6.6 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 273 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 40 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 72, 73 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 35 |
| Hebrew Bible, Micah, 6.7 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 273 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 153 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 40 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 81 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 72, 73 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 35 |
| Hebrew Bible, Micah, 6.8 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 273 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 40 Feldman, Judaism and Hellenism Reconsidered (2006), 60 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Levison, Filled with the Spirit (2009), 45 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 239 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 72, 73 Schiffman, Testimony and the Penal Code (1983), 105, 106, 61, 94 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 35 |
| Hebrew Bible, Micah, 6.9 | Levison, The Greek Life of Adam and Eve (2023), 679 Stuckenbruck, 1 Enoch 91-108 (2007), 472 |
| Hebrew Bible, Micah, 6.10 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Stuckenbruck, 1 Enoch 91-108 (2007), 533 |
| Hebrew Bible, Micah, 6.11 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 180 |
| Hebrew Bible, Micah, 6.12 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 61 |
| Hebrew Bible, Micah, 6.14 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Stuckenbruck, 1 Enoch 91-108 (2007), 135, 223 |
| Hebrew Bible, Micah, 6.15 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Levison, The Greek Life of Adam and Eve (2023), 377, 974 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 218 Stuckenbruck, 1 Enoch 91-108 (2007), 223 |
| Hebrew Bible, Micah, 7 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 218, 219, 220 |
| Hebrew Bible, Micah, 7.1 | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 177 Levison, The Greek Life of Adam and Eve (2023), 401 |
| Hebrew Bible, Micah, 7.2 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 150, 157 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 218, 219, 220 |
| Hebrew Bible, Micah, 7.3 | Corley, Ben Siras Teaching on Friendship (2002), 151, 187 |
| Hebrew Bible, Micah, 7.4 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 144, 145, 146, 147, 148, 149, 150, 158, 159, 160, 161, 162, 163, 164, 191, 32 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 131 Stuckenbruck, 1 Enoch 91-108 (2007), 361, 362 |
| Hebrew Bible, Micah, 7.5 | Corley, Ben Siras Teaching on Friendship (2002), 168, 48 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 179 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 93 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 332 |
| Hebrew Bible, Micah, 7.6 | Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 179 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Levison, The Greek Life of Adam and Eve (2023), 666 Neusner, The Idea of History in Rabbinic Judaism (2004), 158, 251 Stuckenbruck, 1 Enoch 91-108 (2007), 432 |
| Hebrew Bible, Micah, 7.7 | Stuckenbruck, 1 Enoch 91-108 (2007), 509 |
| Hebrew Bible, Micah, 7.8 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 228 Allison, 4 Baruch (2018), 281 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 163 Levison, The Greek Life of Adam and Eve (2023), 937, 942, 944 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 299 Stuckenbruck, 1 Enoch 91-108 (2007), 370, 509 |
| Hebrew Bible, Micah, 7.9 | Stuckenbruck, 1 Enoch 91-108 (2007), 509 |
| Hebrew Bible, Micah, 7.14 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 267 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132, 275 |
| Hebrew Bible, Micah, 7.15 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 233, 234 |
| Hebrew Bible, Micah, 7.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 146 |
| Hebrew Bible, Micah, 7.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 146 |
| Hebrew Bible, Micah, 7.18 | Levison, The Greek Life of Adam and Eve (2023), 300 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Micah, 7.19 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 125, 374 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Micah, 7.20 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 46, 78 Stuckenbruck, 1 Enoch 91-108 (2007), 742 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Micah, 10 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 200 |
| Hebrew Bible, Micah, 10.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 146 |
| Hebrew Bible, Micah, 59.20 | Jim, Saviour Gods and Soteria in Ancient Greece (2022), 226 |
| Hebrew Bible, Micah, "6.11" | Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 227 |
| Hebrew Bible, Micah, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 218, 219, 220 |