| Hebrew Bible, Joshua, 1 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 53, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.62, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.1, Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement.155 |
| Hebrew Bible, Joshua, 1.1 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 81, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 132, 133, 171, 19, 90, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.815, Allison (2018), 4 Baruch, 103 |
| Hebrew Bible, Joshua, 1.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133, 166, 167, 19, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Allison (2018), 4 Baruch, 103 |
| Hebrew Bible, Joshua, 1.3 |
Gera (2014), Judith, 224, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.4 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 390, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances6 |
| Hebrew Bible, Joshua, 1.5 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 129, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.276, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 129, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224 |
| Hebrew Bible, Joshua, 1.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 288, Levison (2009), Filled with the Spirit, 73, 83, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 87, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 129, 133, 166, 167, 19, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 141, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.59, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 139, 140, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 35 |
| Hebrew Bible, Joshua, 1.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 153, 195, 213, 28, 288, 50, 530, Levison (2009), Filled with the Spirit, 73, 83, Levine Allison and Crossan (2006), The Historical Jesus in Context, 288, Schwartz (2008), 2 Maccabees, 161, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 53, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 10, 111, 135, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133, 71, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 181, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 87, Alexander (2013), Gender and Timebound Commandments in Judaism.175, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.59, 61, 62, 63, 64, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible355, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.178, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rubenstein (2003), The Culture of the Babylonian Talmud.102, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.105, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 139, 140, 210, 218, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 35 |
| Hebrew Bible, Joshua, 1.9 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 61, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 129, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 394, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 210 |
| Hebrew Bible, Joshua, 1.10 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, Joshua, 1.11 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.12 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133, 134, 19, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.1061, Allison (2018), 4 Baruch, 251 |
| Hebrew Bible, Joshua, 1.14 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.15 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.15b |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133 |
| Hebrew Bible, Joshua, 1.16 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 298, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 35 |
| Hebrew Bible, Joshua, 1.17 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 35 |
| Hebrew Bible, Joshua, 1.18 |
Schiffman (1983), Testimony and the Penal Code, 44, 53, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 35 |
| Hebrew Bible, Joshua, 1.19 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.20 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.21 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.22 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.23 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.24 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.25 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.26 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.27 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 1.28 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 2 |
Gera (2014), Judith, 319, 338, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 295, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365, 388, 389, 447, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.235, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.2, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.2 |
| Hebrew Bible, Joshua, 2.1 |
Welch (2015), Tarpeia: Workings of a Roman Myth.292, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.2 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.3 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, 37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.4 |
Gera (2014), Judith, 262, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.5 |
Gera (2014), Judith, 262, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 209, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.334, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.6 |
Gera (2014), Judith, 262, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.7 |
Gera (2014), Judith, 262, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.8 |
Gera (2014), Judith, 262, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.9 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 53, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 200, Gera (2014), Judith, 199, 262, 355, 418, 432, 462, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 52, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 383, 51, 53, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 200, Gera (2014), Judith, 199, 211, 212, 262, 355, 418, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 383, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 200, Gera (2014), Judith, 199, 211, 212, 262, 355, 418, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Allison (2018), 4 Baruch, 250 |
| Hebrew Bible, Joshua, 2.12 |
Gera (2014), Judith, 262, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.13 |
Gera (2014), Judith, 262, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.14 |
Gera (2014), Judith, 262, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.15 |
Gera (2014), Judith, 334, 395, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 382, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.16 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.17 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.18 |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 55, 59, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Levison (2023), The Greek Life of Adam and Eve.971 |
| Hebrew Bible, Joshua, 2.19 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 86, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 235, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 511, 512, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Levison (2023), The Greek Life of Adam and Eve.971 |
| Hebrew Bible, Joshua, 2.20 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Levison (2023), The Greek Life of Adam and Eve.971 |
| Hebrew Bible, Joshua, 2.21 |
Gera (2014), Judith, 273, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Levison (2023), The Greek Life of Adam and Eve.971 |
| Hebrew Bible, Joshua, 2.22 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.23 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 2.24 |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178 |
| Hebrew Bible, Joshua, 3 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 168, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232 |
| Hebrew Bible, Joshua, 3.1 |
Crabb (2020), Luke/Acts and the End of History, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, Levison (2023), The Greek Life of Adam and Eve.801 |
| Hebrew Bible, Joshua, 3.2 |
Crabb (2020), Luke/Acts and the End of History, 284, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, Joshua, 3.3 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.4 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 268, Crabb (2020), Luke/Acts and the End of History, 284, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 250 |
| Hebrew Bible, Joshua, 3.6 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.7 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.8 |
Crabb (2020), Luke/Acts and the End of History, 284, Levison (2023), The Greek Life of Adam and Eve.397, Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 3.8-5.1 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 81 |
| Hebrew Bible, Joshua, 3.9 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.10 |
Crabb (2020), Luke/Acts and the End of History, 284, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible201 |
| Hebrew Bible, Joshua, 3.11 |
Gera (2014), Judith, 141, Crabb (2020), Luke/Acts and the End of History, 284, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1733 |
| Hebrew Bible, Joshua, 3.12 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.13 |
Gera (2014), Judith, 244, Crabb (2020), Luke/Acts and the End of History, 284, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 3.14 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Crabb (2020), Luke/Acts and the End of History, 284, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129 |
| Hebrew Bible, Joshua, 3.15 |
Levison (2009), Filled with the Spirit, 57, Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Crabb (2020), Luke/Acts and the End of History, 284, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 295, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\230, Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 3.16 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Crabb (2020), Luke/Acts and the End of History, 284, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 295, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Levison (2023), The Greek Life of Adam and Eve.485 |
| Hebrew Bible, Joshua, 3.17 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Crabb (2020), Luke/Acts and the End of History, 284, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 295, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 89 |
| Hebrew Bible, Joshua, 3.18 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.19 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.20 |
Crabb (2020), Luke/Acts and the End of History, 284 |
| Hebrew Bible, Joshua, 3.21 |
Crabb (2020), Luke/Acts and the End of History, 284, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.186, 92, 95 |
| Hebrew Bible, Joshua, 3.24 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.319 |
| Hebrew Bible, Joshua, 3.33 |
Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 220, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 232, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.56, 70, 78 |
| Hebrew Bible, Joshua, 4.1 |
Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60 |
| Hebrew Bible, Joshua, 4.2 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.3 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 58, 60, 72, 73, 8, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.4 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 208, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.7 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.236, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96, Levison (2023), The Greek Life of Adam and Eve.267 |
| Hebrew Bible, Joshua, 4.8 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.19, 20, 21, 22, 23, 24, 53, 56, 60, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 106, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.53, Allison (2018), 4 Baruch, 450 |
| Hebrew Bible, Joshua, 4.10 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39 |
| Hebrew Bible, Joshua, 4.11 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.12 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.13 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 52, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 52, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18, Levison (2023), The Greek Life of Adam and Eve.1004 |
| Hebrew Bible, Joshua, 4.15 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 52, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 52, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.17 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 51, 52, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.18 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 4.19 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56 |
| Hebrew Bible, Joshua, 4.20 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96, Allison (2018), 4 Baruch, 450 |
| Hebrew Bible, Joshua, 4.21 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 4.22 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Neusner (2003), The Perfect Torah.103, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Joshua, 4.23 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, Allison (2018), 4 Baruch, 306 |
| Hebrew Bible, Joshua, 4.24 |
Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54, 71, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.96 |
| Hebrew Bible, Joshua, 5 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 5.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 383, Gera (2014), Judith, 270, 430, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Joshua, 5.2 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.419, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1127, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.316, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.419, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.125, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.4 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 442, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, deSilva (2022), Ephesians, 133, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.9 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 54, 55, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 606, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, 316, 326, Allison (2018), 4 Baruch, 309 |
| Hebrew Bible, Joshua, 5.10 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71 |
| Hebrew Bible, Joshua, 5.11 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71 |
| Hebrew Bible, Joshua, 5.12 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71 |
| Hebrew Bible, Joshua, 5.13 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 75, Gera (2014), Judith, 139, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 106, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.121, 151, 374, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71, Levison (2023), The Greek Life of Adam and Eve.852, Allison (2018), 4 Baruch, 125, 239, 414 |
| Hebrew Bible, Joshua, 5.14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 75, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104, Gera (2014), Judith, 139, 347, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Van Nuffelen (2012), Orosius and the Rhetoric of History, 85, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.121, 151, 374, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.71, Levison (2023), The Greek Life of Adam and Eve.718, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation77, Allison (2018), 4 Baruch, 414 |
| Hebrew Bible, Joshua, 5.15 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 172, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Gera (2014), Judith, 139, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527, 528, 529, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 169, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.121, 151, 374, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.112, Allison (2018), 4 Baruch, 414 |
| Hebrew Bible, Joshua, 5.16 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104 |
| Hebrew Bible, Joshua, 5.17 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104 |
| Hebrew Bible, Joshua, 5.18 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 104 |
| Hebrew Bible, Joshua, 6 |
Schwartz (2008), 2 Maccabees, 427, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Schiffman (1983), Testimony and the Penal Code, 126, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 36, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 295, 330, Levison (2023), The Greek Life of Adam and Eve.519 |
| Hebrew Bible, Joshua, 6.3 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Joshua, 6.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 15, 362, Corley (2002), Ben Sira\s Teaching on Friendship, 41, Gera (2014), Judith, 431, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, Joshua, 6.5 |
Gera (2014), Judith, 431, Levison (2023), The Greek Life of Adam and Eve.486, 519, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.6 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.7 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.8 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 130, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.9 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible206, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.326, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.10 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.11 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.12 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.13 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.74, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.14 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.15 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.16 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.17 |
Gera (2014), Judith, 338, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, Welch (2015), Tarpeia: Workings of a Roman Myth.292, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.18 |
Gera (2014), Judith, 338, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.19 |
Gera (2014), Judith, 338, 442, 470, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.20 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 58, Gera (2014), Judith, 338, 463, Levison (2023), The Greek Life of Adam and Eve.486, 519, Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Joshua, 6.21 |
Gera (2014), Judith, 338, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 6.22 |
Gera (2014), Judith, 338 |
| Hebrew Bible, Joshua, 6.23 |
Gera (2014), Judith, 338, Welch (2015), Tarpeia: Workings of a Roman Myth.292 |
| Hebrew Bible, Joshua, 6.24 |
Gera (2014), Judith, 442, 470, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 180 |
| Hebrew Bible, Joshua, 6.25 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 6, Gera (2014), Judith, 422, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 295, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 180, Welch (2015), Tarpeia: Workings of a Roman Myth.292 |
| Hebrew Bible, Joshua, 6.26 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 180 |
| Hebrew Bible, Joshua, 7 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 18, Schiffman (1983), Testimony and the Penal Code, 126, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 115, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 234 |
| Hebrew Bible, Joshua, 7.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 126, Levison (2009), Filled with the Spirit, 230, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 37, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 369, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Levison (2023), The Greek Life of Adam and Eve.268, Allison (2018), 4 Baruch, 302 |
| Hebrew Bible, Joshua, 7.2 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 30, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.3 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 30, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.4 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 30, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.5 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 30, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 122, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.6 |
Schwartz (2008), 2 Maccabees, 386, Gera (2014), Judith, 392, 429, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Levison (2023), The Greek Life of Adam and Eve.310, 718, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation191, Allison (2018), 4 Baruch, 116, 421, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243 |
| Hebrew Bible, Joshua, 7.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 102, 122, 233, Feldman (2006), Judaism and Hellenism Reconsidered, 662, Gera (2014), Judith, 392, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Levison (2023), The Greek Life of Adam and Eve.375, 747, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243 |
| Hebrew Bible, Joshua, 7.8 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 102, 122, 233, Feldman (2006), Judaism and Hellenism Reconsidered, 662, Gera (2014), Judith, 392, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 122, 233, Feldman (2006), Judaism and Hellenism Reconsidered, 662, Gera (2014), Judith, 392, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Allison (2018), 4 Baruch, 284 |
| Hebrew Bible, Joshua, 7.10 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 665, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, 183 |
| Hebrew Bible, Joshua, 7.12 |
Keener(2005), First-Second Corinthians, 51, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, 183 |
| Hebrew Bible, Joshua, 7.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 268, Keener(2005), First-Second Corinthians, 51, Gera (2014), Judith, 140, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 250, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, 183, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Joshua, 7.14 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, 183 |
| Hebrew Bible, Joshua, 7.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 665, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 159, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.16 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 177, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 7.17 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 177, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 7.18 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 177, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 7.19 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 158, 159, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Neusner (2001), The Theology of Halakha, 204, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183, Levison (2023), The Greek Life of Adam and Eve.279, 876, Allison (2018), 4 Baruch, 429 |
| Hebrew Bible, Joshua, 7.20 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 158, 159, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 161, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 7.21 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 176, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 87, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79 |
| Hebrew Bible, Joshua, 7.22 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 165, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 87, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79 |
| Hebrew Bible, Joshua, 7.23 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79 |
| Hebrew Bible, Joshua, 7.24 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 159, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79 |
| Hebrew Bible, Joshua, 7.25 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 165, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79, Neusner (2001), The Theology of Halakha, 205, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 104, 136, Levison (2023), The Greek Life of Adam and Eve.825, Allison (2018), 4 Baruch, 448 |
| Hebrew Bible, Joshua, 7.26 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194, 79, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 106 |
| Hebrew Bible, Joshua, 7.34 |
Damm (2018), Religions and Education in Antiquity, 137, 142 |
| Hebrew Bible, Joshua, 8 |
Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.58 |
| Hebrew Bible, Joshua, 8.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.2 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.3 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.4 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.5 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.6 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.7 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.8 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.9 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.10 |
Gera (2014), Judith, 147, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 8.11 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible299, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 8.12 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 8.13 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Joshua, 8.14 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.15 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.16 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.17 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Levison (2023), The Greek Life of Adam and Eve.853 |
| Hebrew Bible, Joshua, 8.18 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.19 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.20 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.21 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 8.22 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 301, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.679 |
| Hebrew Bible, Joshua, 8.23 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.24 |
Gera (2014), Judith, 156, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.25 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.26 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.27 |
Gera (2014), Judith, 442, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.28 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.29 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.519 |
| Hebrew Bible, Joshua, 8.30 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 220, 246, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54, 55, 56, 60, 78, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 121 |
| Hebrew Bible, Joshua, 8.31 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 213, 220, 246, 478, 479, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, 77, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54, 55, 56, 60, 78, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, 37, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 169, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 121 |
| Hebrew Bible, Joshua, 8.32 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 213, 220, 246, 479, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54, 55, 56, 60, 69, 70, 78, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, 37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 121, 161 |
| Hebrew Bible, Joshua, 8.33 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 180, 220, 246, 478, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible276, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117, 120, 161 |
| Hebrew Bible, Joshua, 8.34 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 213, 220, 246, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 161 |
| Hebrew Bible, Joshua, 8.35 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 100, 177, 178, 216, 220, 246, 478, 98, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 77, Gruen (2011), Rethinking the Other in Antiquity, 288, Schiffman (1983), Testimony and the Penal Code, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 43, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 161 |
| Hebrew Bible, Joshua, 8.36 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.37 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.38 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.39 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.40 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.41 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.42 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.43 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.44 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.45 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.46 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.47 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.48 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.49 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.50 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.51 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.52 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 8.53 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37 |
| Hebrew Bible, Joshua, 9 |
Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.235 |
| Hebrew Bible, Joshua, 9.1 |
Gera (2014), Judith, 124, 335, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible201 |
| Hebrew Bible, Joshua, 9.2d-e |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Joshua, 9.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 9.4 |
Gera (2014), Judith, 328 |
| Hebrew Bible, Joshua, 9.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Gera (2014), Judith, 328 |
| Hebrew Bible, Joshua, 9.10 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 9.13 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33 |
| Hebrew Bible, Joshua, 9.14 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, Joshua, 9.18 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95 |
| Hebrew Bible, Joshua, 9.22 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 9.24 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 9.25 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224 |
| Hebrew Bible, Joshua, 9.26 |
Damm (2018), Religions and Education in Antiquity, 96 |
| Hebrew Bible, Joshua, 9.27 |
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 115 |
| Hebrew Bible, Joshua, 10 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 168 |
| Hebrew Bible, Joshua, 10.1 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.120, 183 |
| Hebrew Bible, Joshua, 10.1-12.24 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 286 |
| Hebrew Bible, Joshua, 10.2 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.3 |
Gera (2014), Judith, 124, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.4 |
Gera (2014), Judith, 124, 464, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.6 |
Gera (2014), Judith, 416, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 392, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.9 |
Gera (2014), Judith, 238, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.10 |
Gera (2014), Judith, 433, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.11 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 27, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 208, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 289, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 317, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 354, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 321, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 110, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 301, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 36, 37, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible27, Levison (2023), The Greek Life of Adam and Eve.870, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 175, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 163 |
| Hebrew Bible, Joshua, 10.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 289, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 317, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 321, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 93, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 301, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 36, 37, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible249, Levison (2023), The Greek Life of Adam and Eve.870, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 175, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 163 |
| Hebrew Bible, Joshua, 10.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 289, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 321, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 301, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 36, 37, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 175 |
| Hebrew Bible, Joshua, 10.15 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 129, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible299 |
| Hebrew Bible, Joshua, 10.16 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 239, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.17 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.18 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.19 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, Joshua, 10.20 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 27, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.21 |
Gera (2014), Judith, 132, 365, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.22 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.23 |
Gera (2014), Judith, 132, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.109 |
| Hebrew Bible, Joshua, 10.24 |
Gera (2014), Judith, 132, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Gera (2014), Judith, 132, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 10.26 |
Gera (2014), Judith, 132, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.176, Levison (2023), The Greek Life of Adam and Eve.519 |
| Hebrew Bible, Joshua, 10.27 |
Gera (2014), Judith, 132, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.176 |
| Hebrew Bible, Joshua, 10.28 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 10.32 |
Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, Joshua, 10.35 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 10.37 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 10.39 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 10.40 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, Joshua, 11.2 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 514 |
| Hebrew Bible, Joshua, 11.3 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171 |
| Hebrew Bible, Joshua, 11.4 |
Gera (2014), Judith, 149, 236, 436 |
| Hebrew Bible, Joshua, 11.9 |
Allison (2018), 4 Baruch, 176 |
| Hebrew Bible, Joshua, 11.11 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 125 |
| Hebrew Bible, Joshua, 11.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 11.14 |
Gera (2014), Judith, 442 |
| Hebrew Bible, Joshua, 11.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 126, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 148, Schiffman (1983), Testimony and the Penal Code, 181, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 11.20 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19 |
| Hebrew Bible, Joshua, 11.21 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66, Levison (2023), The Greek Life of Adam and Eve.1004 |
| Hebrew Bible, Joshua, 11.22 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible68, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19 |
| Hebrew Bible, Joshua, 11.23 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 27 |
| Hebrew Bible, Joshua, 12.1 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 12.2 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 12.3 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 12.4 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 12.5 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 12.6 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Levison (2023), The Greek Life of Adam and Eve.371 |
| Hebrew Bible, Joshua, 12.7 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 12.8 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171 |
| Hebrew Bible, Joshua, 12.9 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.10 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.11 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.12 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.13 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.14 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.15 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.16 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.17 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.18 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.19 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.20 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.21 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184; Timothy D. Barnes, 'Eusebius and Legio', Scripta Classica Israelica 27 (2008), 59-66, at 60 |
| Hebrew Bible, Joshua, 12.22 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.23 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 12.24 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, Joshua, 13 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 13.1 |
Gera (2014), Judith, 474, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138 |
| Hebrew Bible, Joshua, 13.3 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 204 |
| Hebrew Bible, Joshua, 13.6 |
Levison (2023), The Greek Life of Adam and Eve.485 |
| Hebrew Bible, Joshua, 13.7 |
Levison (2023), The Greek Life of Adam and Eve.729 |
| Hebrew Bible, Joshua, 13.8 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 13.10 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 13.22 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, 80, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, 66 |
| Hebrew Bible, Joshua, 13.27 |
Feldman (2006), Judaism and Hellenism Reconsidered, 481, Levison (2023), The Greek Life of Adam and Eve.729 |
| Hebrew Bible, Joshua, 14 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 14.1 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 388, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible233 |
| Hebrew Bible, Joshua, 14.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39 |
| Hebrew Bible, Joshua, 14.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 93 |
| Hebrew Bible, Joshua, 14.6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible216, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.36, Levison (2023), The Greek Life of Adam and Eve.447, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 177 |
| Hebrew Bible, Joshua, 14.7 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 151, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 14.10 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible27, Levison (2023), The Greek Life of Adam and Eve.754 |
| Hebrew Bible, Joshua, 14.11 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 82 |
| Hebrew Bible, Joshua, 14.12 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66 |
| Hebrew Bible, Joshua, 14.14 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 1, 4 |
| Hebrew Bible, Joshua, 14.15 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 1, 4, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66 |
| Hebrew Bible, Joshua, 15 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127 |
| Hebrew Bible, Joshua, 15.1 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127 |
| Hebrew Bible, Joshua, 15.4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203, 620 |
| Hebrew Bible, Joshua, 15.5 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 146, 207; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 144 |
| Hebrew Bible, Joshua, 15.6 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 310 |
| Hebrew Bible, Joshua, 15.7 |
Rubenstein (2003), The Culture of the Babylonian Talmud.176 |
| Hebrew Bible, Joshua, 15.8 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.28 |
| Hebrew Bible, Joshua, 15.9 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.172 |
| Hebrew Bible, Joshua, 15.10 |
Levison (2023), The Greek Life of Adam and Eve.868 |
| Hebrew Bible, Joshua, 15.12 |
Levison (2023), The Greek Life of Adam and Eve.729, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances24 |
| Hebrew Bible, Joshua, 15.13 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66 |
| Hebrew Bible, Joshua, 15.14 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66 |
| Hebrew Bible, Joshua, 15.15 |
van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 222 |
| Hebrew Bible, Joshua, 15.17 |
Gera (2014), Judith, 228, 268 |
| Hebrew Bible, Joshua, 15.18 |
Gera (2014), Judith, 268, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 81, Allison (2018), 4 Baruch, 118 |
| Hebrew Bible, Joshua, 15.19 |
Gera (2014), Judith, 268 |
| Hebrew Bible, Joshua, 15.23 |
Gera (2014), Judith, 125 |
| Hebrew Bible, Joshua, 15.37lxx |
Schwartz (2008), 2 Maccabees, 477 |
| Hebrew Bible, Joshua, 15.47 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203 |
| Hebrew Bible, Joshua, 15.58 |
Gera (2014), Judith, 125 |
| Hebrew Bible, Joshua, 15.59 |
Gera (2014), Judith, 125 |
| Hebrew Bible, Joshua, 15.60 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 298 |
| Hebrew Bible, Joshua, 15.63 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130 |
| Hebrew Bible, Joshua, 16 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 16.1 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127 |
| Hebrew Bible, Joshua, 16.2 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible336 |
| Hebrew Bible, Joshua, 16.3 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.5 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.6 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.6b-8a |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.7 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 16.9 |
Damm (2018), Religions and Education in Antiquity, 137, 142 |
| Hebrew Bible, Joshua, 17 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 17.4 |
Flatto (2021), The Crown and the Courts, 315, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Allison (2018), 4 Baruch, 235 |
| Hebrew Bible, Joshua, 17.6 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328 |
| Hebrew Bible, Joshua, 17.7 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67 |
| Hebrew Bible, Joshua, 17.8 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, Joshua, 17.9 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, Joshua, 17.10 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, Joshua, 17.11 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, Joshua, 17.12 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, Joshua, 17.13 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 17.14 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 17.15 |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 182 |
| Hebrew Bible, Joshua, 17.17 |
Levison (2023), The Greek Life of Adam and Eve.450 |
| Hebrew Bible, Joshua, 18 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 18.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 672 |
| Hebrew Bible, Joshua, 18.3 |
Gera (2014), Judith, 416 |
| Hebrew Bible, Joshua, 18.4 |
Levison (2023), The Greek Life of Adam and Eve.498, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118 |
| Hebrew Bible, Joshua, 18.7 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 18.8 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 680, Allison (2018), 4 Baruch, 231 |
| Hebrew Bible, Joshua, 18.10 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329 |
| Hebrew Bible, Joshua, 18.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 18.12 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Feldman (2006), Judaism and Hellenism Reconsidered, 680, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.109 |
| Hebrew Bible, Joshua, 18.13 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 18.14 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 18.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.172 |
| Hebrew Bible, Joshua, 18.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 483 |
| Hebrew Bible, Joshua, 18.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 18.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680 |
| Hebrew Bible, Joshua, 18.19 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 310, Feldman (2006), Judaism and Hellenism Reconsidered, 680; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 144 |
| Hebrew Bible, Joshua, 18.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680, Levison (2023), The Greek Life of Adam and Eve.729 |
| Hebrew Bible, Joshua, 18.21 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 310 |
| Hebrew Bible, Joshua, 18.23 |
Allison (2018), 4 Baruch, 169 |
| Hebrew Bible, Joshua, 18.24 |
Gera (2014), Judith, 166 |
| Hebrew Bible, Joshua, 18.26 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107 |
| Hebrew Bible, Joshua, 18.28 |
Feldman (2006), Judaism and Hellenism Reconsidered, 680, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 483 |
| Hebrew Bible, Joshua, 19 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 67, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 105 |
| Hebrew Bible, Joshua, 19.4 |
Gera (2014), Judith, 176 |
| Hebrew Bible, Joshua, 19.9 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 114 |
| Hebrew Bible, Joshua, 19.15 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.391 |
| Hebrew Bible, Joshua, 19.18 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78 |
| Hebrew Bible, Joshua, 19.22 |
Levison (2023), The Greek Life of Adam and Eve.868 |
| Hebrew Bible, Joshua, 19.26 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 204 |
| Hebrew Bible, Joshua, 19.32 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.33 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.34 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.35 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 107, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.36 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.37 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.38 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.39 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 291 |
| Hebrew Bible, Joshua, 19.40 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.41 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.42 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.43 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.44 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.45 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.46 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.47 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.48 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, Joshua, 19.50 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 47 |
| Hebrew Bible, Joshua, 19.51 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155 |
| Hebrew Bible, Joshua, 20.1 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.2 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 255, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible330, Allison (2018), 4 Baruch, 288 |
| Hebrew Bible, Joshua, 20.3 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 255, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.4 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.5 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.6 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.7 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.8 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.9 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92 |
| Hebrew Bible, Joshua, 20.19 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.119 |
| Hebrew Bible, Joshua, 21 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 73, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 21.1 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91, 93, Allison (2018), 4 Baruch, 384 |
| Hebrew Bible, Joshua, 21.3 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.5 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.6 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.7 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.9 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.10 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.11 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 66 |
| Hebrew Bible, Joshua, 21.12 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.13 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 255, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.14 |
Gera (2014), Judith, 425, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.15 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.16 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.111 |
| Hebrew Bible, Joshua, 21.17 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.18 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.19 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.20 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.21 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.22 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.23 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.24 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.25 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.26 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.27 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.28 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.29 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.30 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.31 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.32 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.33 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.34 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.35 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.36 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.37 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.38 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.39 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91 |
| Hebrew Bible, Joshua, 21.40 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 227, 91, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 165 |
| Hebrew Bible, Joshua, 21.43 |
Schiffman (1983), Testimony and the Penal Code, 67 |
| Hebrew Bible, Joshua, 21.44 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 27, Levison (2023), The Greek Life of Adam and Eve.861, Allison (2018), 4 Baruch, 251 |
| Hebrew Bible, Joshua, 21.45 |
Gera (2014), Judith, 226 |
| Hebrew Bible, Joshua, 22 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, 47, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31, Flatto (2021), The Crown and the Courts, 285, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 185 |
| Hebrew Bible, Joshua, 22.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133, 19 |
| Hebrew Bible, Joshua, 22.3 |
Levison (2023), The Greek Life of Adam and Eve.407 |
| Hebrew Bible, Joshua, 22.4 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, Joshua, 22.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 11, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Stuckenbruck (2007), 1 Enoch 91-108, 166, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Allison (2018), 4 Baruch, 337 |
| Hebrew Bible, Joshua, 22.8 |
Gera (2014), Judith, 436 |
| Hebrew Bible, Joshua, 22.10 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 22.11 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 22.12 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.13 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\105 |
| Hebrew Bible, Joshua, 22.14 |
Kanarek (2014), Biblical narrative and formation rabbinic law, 143, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.15 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.16 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211, 273 |
| Hebrew Bible, Joshua, 22.17 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Levison (2023), The Greek Life of Adam and Eve.353 |
| Hebrew Bible, Joshua, 22.18 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.19 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 8, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 200, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.221, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.111 |
| Hebrew Bible, Joshua, 22.20 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.21 |
Schiffman (1983), Testimony and the Penal Code, 47, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.22 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.23 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.24 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.25 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 222, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Levison (2023), The Greek Life of Adam and Eve.579 |
| Hebrew Bible, Joshua, 22.26 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 114, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.27 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 114, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.28 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257 |
| Hebrew Bible, Joshua, 22.29 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.30 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.31 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.32 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.33 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 22.34 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 93 |
| Hebrew Bible, Joshua, 23 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 158, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 288, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 27 |
| Hebrew Bible, Joshua, 23.1 |
Gera (2014), Judith, 474 |
| Hebrew Bible, Joshua, 23.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 76, Gera (2014), Judith, 474, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, Joshua, 23.2_(LXX) |
|
| Hebrew Bible, Joshua, 23.4 |
Levison (2023), The Greek Life of Adam and Eve.729 |
| Hebrew Bible, Joshua, 23.5 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397 |
| Hebrew Bible, Joshua, 23.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479, Stuckenbruck (2007), 1 Enoch 91-108, 164, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Spielman (2020), Jews and Entertainment in the Ancient World. 36, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 140 |
| Hebrew Bible, Joshua, 23.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 199, Stuckenbruck (2007), 1 Enoch 91-108, 164, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 331, Schiffman (1983), Testimony and the Penal Code, 145, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.13 |
Keener(2005), First-Second Corinthians, 240, Stuckenbruck (2007), 1 Enoch 91-108, 164, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 114, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible233, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Levison (2023), The Greek Life of Adam and Eve.548, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 23.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 164, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 188, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 42, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 158, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 30, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 44, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 128, 133, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 587 |
| Hebrew Bible, Joshua, 24.1 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 76, Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 140 |
| Hebrew Bible, Joshua, 24.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 46, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 188, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 281, Gera (2014), Judith, 201, 202, 204, 205, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 166, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.3 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 281, Gera (2014), Judith, 201, 202, 204, 205, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 120, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, 98, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.4 |
Gera (2014), Judith, 201, 202, 209, 210, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.5 |
Gera (2014), Judith, 201, 202, 208, 209, 210, 211, 313, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible106, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.6 |
Gera (2014), Judith, 201, 202, 208, 211, 313, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Allison (2018), 4 Baruch, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.7 |
Gera (2014), Judith, 201, 202, 208, 211, 313, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.8 |
Gera (2014), Judith, 201, 202, 212, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Levison (2023), The Greek Life of Adam and Eve.861, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.9 |
Damm (2018), Religions and Education in Antiquity, 34, Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 589, Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.11 |
Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.12 |
Gera (2014), Judith, 201, 202, 212, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.13 |
Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Gera (2014), Judith, 201, 202, 206, 213, Levison (2023), The Greek Life of Adam and Eve.721, Allison (2018), 4 Baruch, 379, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.15 |
Keener(2005), First-Second Corinthians, 191, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 268, Gera (2014), Judith, 201, 202, 206, 213, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21, Allison (2018), 4 Baruch, 379, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.16 |
Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.17 |
Gera (2014), Judith, 213, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.18 |
Gera (2014), Judith, 213, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 64, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.19 |
Keener(2005), First-Second Corinthians, 225, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.20 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.21 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.22 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 207, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.23 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.24 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 23 |
| Hebrew Bible, Joshua, 24.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 213, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Levison (2023), The Greek Life of Adam and Eve.1058, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, Joshua, 24.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Estes (2020), The Tree of Life, 46, 63, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 140 |
| Hebrew Bible, Joshua, 24.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 222, Stuckenbruck (2007), 1 Enoch 91-108, 458, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Estes (2020), The Tree of Life, 46, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 140 |
| Hebrew Bible, Joshua, 24.28 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 216, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Gera (2014), Judith, 472 |
| Hebrew Bible, Joshua, 24.29 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 30, 39, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 203, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133 |
| Hebrew Bible, Joshua, 24.30 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 30, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 244, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 57, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.119, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.109 |
| Hebrew Bible, Joshua, 24.31 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 133 |
| Hebrew Bible, Joshua, 24.32 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 142, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 374, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible145 |
| Hebrew Bible, Joshua, 24.33 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 31, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\105 |
| Hebrew Bible, Joshua, 26 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40 |
| Hebrew Bible, Joshua, 27 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.65 |
| Hebrew Bible, Joshua, 28.9 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 28.10 |
Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.183 |
| Hebrew Bible, Joshua, 30.16 |
Allison (2018), 4 Baruch, 337 |
| Hebrew Bible, Joshua, 33.11 |
Damm (2018), Religions and Education in Antiquity, 137 |
