| references | secondary books |
|---|---|
| Hebrew Bible, Jonah, 1 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 25 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 93 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 503 |
| Hebrew Bible, Jonah, 1.1 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 11 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 |
| Hebrew Bible, Jonah, 1.1-4.11 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 |
| Hebrew Bible, Jonah, 1.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 24, 71 Allison, 4 Baruch (2018), 279 Gera, Judith (2014), 117 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 369, 370, 384 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 300 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68 |
| Hebrew Bible, Jonah, 1.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 24 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 122 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 363 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 108 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 204, 205 |
| Hebrew Bible, Jonah, 1.4 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 25 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Levison, The Greek Life of Adam and Eve (2023), 650 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206, 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 255 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 146 Stuckenbruck, 1 Enoch 91-108 (2007), 477, 479 |
| Hebrew Bible, Jonah, 1.5 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Feldman, Judaism and Hellenism Reconsidered (2006), 507, 515, 604 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 25 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Levison, The Greek Life of Adam and Eve (2023), 506, 779 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206, 58 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 398 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 54 Stuckenbruck, 1 Enoch 91-108 (2007), 477, 478 |
| Hebrew Bible, Jonah, 1.6 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 54 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.7 | Gera, Judith (2014), 237, 349 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 115 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 76 Schiffman, Testimony and the Penal Code (1983), 186 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.8 | Corley, Ben Siras Teaching on Friendship (2002), 119 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 11 Gera, Judith (2014), 198, 338 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.9 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 53 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 11, 26 Gera, Judith (2014), 198, 206, 269, 338 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Stuckenbruck, 1 Enoch 91-108 (2007), 320, 477 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 |
| Hebrew Bible, Jonah, 1.10 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 146 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.11 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 255 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.12 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Levison, The Greek Life of Adam and Eve (2023), 900, 989 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 255 Stuckenbruck, 1 Enoch 91-108 (2007), 477, 479 |
| Hebrew Bible, Jonah, 1.13 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.14 | Doering et al., Purity in Ancient Judaism. (2024), 383 Feldman, Judaism and Hellenism Reconsidered (2006), 515 Gera, Judith (2014), 392 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.15 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 125 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 299, 515 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 80 Levison, The Greek Life of Adam and Eve (2023), 448 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205, 206 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 311 Stuckenbruck, 1 Enoch 91-108 (2007), 477 |
| Hebrew Bible, Jonah, 1.17 | Keener, First-Second Corinthians (2005), 123 Levison, The Greek Life of Adam and Eve (2023), 454 |
| Hebrew Bible, Jonah, 1:16 | Satlow, The Gift in Antiquity (2013), 190, 191, 197 |
| Hebrew Bible, Jonah, 2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 259, 380 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 207 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 25 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 154, 159, 160, 161 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 503 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 546 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 343 |
| Hebrew Bible, Jonah, 2.1 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 122 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 Levison, The Greek Life of Adam and Eve (2023), 454 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 51 |
| Hebrew Bible, Jonah, 2.2 | Allison, 4 Baruch (2018), 280 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 |
| Hebrew Bible, Jonah, 2.3 | Allison, 4 Baruch (2018), 280 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 |
| Hebrew Bible, Jonah, 2.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 56 |
| Hebrew Bible, Jonah, 2.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 |
| Hebrew Bible, Jonah, 2.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 99 Gera, Judith (2014), 390 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 462 |
| Hebrew Bible, Jonah, 2.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 462 |
| Hebrew Bible, Jonah, 2.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Gera, Judith (2014), 243, 248 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 |
| Hebrew Bible, Jonah, 2.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Robbins et al., The Art of Visual Exegesis (2017), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 276 |
| Hebrew Bible, Jonah, 2.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 105 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Gera, Judith (2014), 448 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 75 Levison, The Greek Life of Adam and Eve (2023), 780 Robbins et al., The Art of Visual Exegesis (2017), 423 |
| Hebrew Bible, Jonah, 2.11 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 301 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 134 Robbins et al., The Art of Visual Exegesis (2017), 423 |
| Hebrew Bible, Jonah, 3 | Gera, Judith (2014), 46, 47 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 166 |
| Hebrew Bible, Jonah, 3.1 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 |
| Hebrew Bible, Jonah, 3.1-4.11 | Allison, 4 Baruch (2018), 120 |
| Hebrew Bible, Jonah, 3.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 24, 71 Allison, 4 Baruch (2018), 279 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68 |
| Hebrew Bible, Jonah, 3.3 | Feldman, Judaism and Hellenism Reconsidered (2006), 566 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 368 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281 |
| Hebrew Bible, Jonah, 3.4 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 197 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 218, 219 Gera, Judith (2014), 262 Levison, The Greek Life of Adam and Eve (2023), 454 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281 |
| Hebrew Bible, Jonah, 3.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Feldman, Judaism and Hellenism Reconsidered (2006), 299 Gera, Judith (2014), 180, 181, 182, 183, 184, 419, 421 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 221 |
| Hebrew Bible, Jonah, 3.6 | Corley, Ben Siras Teaching on Friendship (2002), 120 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Gera, Judith (2014), 180, 181, 182, 183, 184 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 514 |
| Hebrew Bible, Jonah, 3.7 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 53 Gera, Judith (2014), 180, 181, 182, 183, 184 |
| Hebrew Bible, Jonah, 3.8 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Gera, Judith (2014), 180, 181, 182, 183, 184, 185 Schwartz, 2 Maccabees (2008), 198 |
| Hebrew Bible, Jonah, 3.9 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 958 Gera, Judith (2014), 180, 181, 182, 183, 184 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 |
| Hebrew Bible, Jonah, 3.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 253, 254 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 154 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 173 Gera, Judith (2014), 180, 181, 182, 183, 184 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 |
| Hebrew Bible, Jonah, 4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 267 |
| Hebrew Bible, Jonah, 4.1 | Levison, The Greek Life of Adam and Eve (2023), 943 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 338 |
| Hebrew Bible, Jonah, 4.2 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 164 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 154 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 189 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 146 Stuckenbruck, 1 Enoch 91-108 (2007), 229 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 54 |
| Hebrew Bible, Jonah, 4.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 34 Gera, Judith (2014), 215, 323 Levison, The Greek Life of Adam and Eve (2023), 456 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73 |
| Hebrew Bible, Jonah, 4.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Levison, The Greek Life of Adam and Eve (2023), 938 |
| Hebrew Bible, Jonah, 4.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 125, 169 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 25, 262, 263 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.6 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 68 Allison, 4 Baruch (2018), 223 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 157 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 125, 169 Levison, The Greek Life of Adam and Eve (2023), 966 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 210, 262, 263 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Levison, The Greek Life of Adam and Eve (2023), 966 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 210, 263 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Gera, Judith (2014), 260 Keener, First-Second Corinthians (2005), 80 Levison, The Greek Life of Adam and Eve (2023), 966 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 263 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.9 | Corley, Ben Siras Teaching on Friendship (2002), 73 Levison, The Greek Life of Adam and Eve (2023), 938 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 263 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.10 | de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 |
| Hebrew Bible, Jonah, 4.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 566 Gera, Judith (2014), 183 Keener, First-Second Corinthians (2005), 78 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 182 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 341 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 228 |
| Hebrew Bible, Jonah, 59 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 440, 442 |
| Hebrew Bible, Jonah, "4.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 463 |
| Hebrew Bible, Jonah, "4.7" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 461, 462, 463 |
| Hebrew Bible, Jonah, "4.8" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 463 |
| Hebrew Bible, Jonah, "4.11" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 461 |