| Hebrew Bible, Jeremiah, 0 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 31, 32; nan |
| Hebrew Bible, Jeremiah, 1 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 37, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 20, 21, 22, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 107, 108, 99, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 17, 173, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 207, 209, 210, 212, 213, 215, 216, 249, 251, 252, 31, 32; nan |
| Hebrew Bible, Jeremiah, 1.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 92, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 20, 22, 83, 84, 90, 97, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 192, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, Allison (2018), 4 Baruch, 168, 183, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141, 146; nan |
| Hebrew Bible, Jeremiah, 1.1-2.4 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41; nan |
| Hebrew Bible, Jeremiah, 1.1-2.28 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 43; nan |
| Hebrew Bible, Jeremiah, 1.2 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 192, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 191, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.144, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 1.3 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 192, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 72, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, Allison (2018), 4 Baruch, 254, 86; nan |
| Hebrew Bible, Jeremiah, 1.4 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 118, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 22, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371; nan |
| Hebrew Bible, Jeremiah, 1.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 50, 96, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 118, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 167, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 190, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 247, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 214, 7, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 108, 135, 136, 22, Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 234, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \148, 166, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 77, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, Levison (2023), The Greek Life of Adam and Eve.780, Allison (2018), 4 Baruch, 92; nan |
| Hebrew Bible, Jeremiah, 1.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, Keener(2005), First-Second Corinthians, 35, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 50, 96, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 307, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 87, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 108, 22, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.224, 371, 374; nan |
| Hebrew Bible, Jeremiah, 1.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, Stuckenbruck (2007), 1 Enoch 91-108, 549, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 108, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 398, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371; nan |
| Hebrew Bible, Jeremiah, 1.7c |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 1.7d |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110; nan |
| Hebrew Bible, Jeremiah, 1.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 394, 398, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371; nan |
| Hebrew Bible, Jeremiah, 1.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 107, 108, 114, 22, 71, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible270, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, Allison (2018), 4 Baruch, 363; nan |
| Hebrew Bible, Jeremiah, 1.9c |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110; nan |
| Hebrew Bible, Jeremiah, 1.10 |
Levison (2009), Filled with the Spirit, 287, Keener(2005), First-Second Corinthians, 218, 42, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, 43, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 107, 22, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.9, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.45; nan |
| Hebrew Bible, Jeremiah, 1.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 374, 38, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.45, Allison (2018), 4 Baruch, 92; nan |
| Hebrew Bible, Jeremiah, 1.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 314, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.45; nan |
| Hebrew Bible, Jeremiah, 1.13 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, Levison (2009), Filled with the Spirit, 100, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 50, Gera (2014), Judith, 455, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 374, 38; nan |
| Hebrew Bible, Jeremiah, 1.14 |
Levison (2009), Filled with the Spirit, 100, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 50, Gera (2014), Judith, 455, Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 400, 404, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38; nan |
| Hebrew Bible, Jeremiah, 1.15 |
Levison (2009), Filled with the Spirit, 100, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 50, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 69, Gera (2014), Judith, 455, Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38; nan |
| Hebrew Bible, Jeremiah, 1.16 |
Levison (2009), Filled with the Spirit, 100, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38; nan |
| Hebrew Bible, Jeremiah, 1.17 |
Levison (2009), Filled with the Spirit, 100, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 141, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38, Allison (2018), 4 Baruch, 279; nan |
| Hebrew Bible, Jeremiah, 1.18 |
Levison (2009), Filled with the Spirit, 100, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38, Allison (2018), 4 Baruch, 100, 35, 36, 99; nan |
| Hebrew Bible, Jeremiah, 1.19 |
Levison (2009), Filled with the Spirit, 100, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 394, 398, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 124, 372, 38, Allison (2018), 4 Baruch, 99; nan |
| Hebrew Bible, Jeremiah, 1.24 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124; nan |
| Hebrew Bible, Jeremiah, 1.50 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 285; nan |
| Hebrew Bible, Jeremiah, 2 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 28, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 219, 228, 286, 51, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 154, 17, 173, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 207, 209, 210, 212, 213, 215, 216, 234, 237, 238, 249, 250, 251, 252, 39, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 146; nan |
| Hebrew Bible, Jeremiah, 2.1 |
Schwartz (2008), 2 Maccabees, 163, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 138, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 165, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 233, 234, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.139; nan |
| Hebrew Bible, Jeremiah, 2.1-3.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4; nan |
| Hebrew Bible, Jeremiah, 2.1-4.4 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances71; nan |
| Hebrew Bible, Jeremiah, 2.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 121, 129, 28, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 175, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 75, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 143, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 272, 324, 356, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 258, Schiffman (1983), Testimony and the Penal Code, 105, Gera (2014), Judith, 304, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 312, 364, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 233, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \147, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 233, 234, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.68, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.139, Levison (2023), The Greek Life of Adam and Eve.622, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\378; nan |
| Hebrew Bible, Jeremiah, 2.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 129, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 155, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 152, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 258, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 364, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 234, 237, 238, 249, 250, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 233, 234, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.493, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.139; nan |
| Hebrew Bible, Jeremiah, 2.4 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 20, 21, 22, 40, 41, 47, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.430, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.5 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, 48, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 391, Levison (2023), The Greek Life of Adam and Eve.622, 674, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts64, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.6 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Neusner (2004), The Idea of History in Rabbinic Judaism, 293, Allison (2018), 4 Baruch, 291, 301; nan |
| Hebrew Bible, Jeremiah, 2.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 265, 93, Stuckenbruck (2007), 1 Enoch 91-108, 362, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 9, Neusner (2004), The Idea of History in Rabbinic Judaism, 200, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 220, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.7,23 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 40; nan |
| Hebrew Bible, Jeremiah, 2.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 28, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 87, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 28, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.10 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 282, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.11 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 116, 83, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts65, Allison (2018), 4 Baruch, 176, 291; nan |
| Hebrew Bible, Jeremiah, 2.12 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, 40, 41, 47, Gera (2014), Judith, 336, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 301, Osborne (2001), Irenaeus of Lyons, 122, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 333, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, 40, 41, 47, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 90, Estes (2020), The Tree of Life, 247, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 197, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 841, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.229, Levison (2023), The Greek Life of Adam and Eve.300, 350, 990, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 2.14 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837; nan |
| Hebrew Bible, Jeremiah, 2.15 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, 50; nan |
| Hebrew Bible, Jeremiah, 2.16 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 321, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 161, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 330; nan |
| Hebrew Bible, Jeremiah, 2.17 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47; nan |
| Hebrew Bible, Jeremiah, 2.18 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 53, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 204, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 2.19 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 2.20 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 158, Stuckenbruck (2007), 1 Enoch 91-108, 282, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 47, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.113; nan |
| Hebrew Bible, Jeremiah, 2.21 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 47, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 282, 293, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 165, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation247; nan |
| Hebrew Bible, Jeremiah, 2.22 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 47, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 197, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 190; nan |
| Hebrew Bible, Jeremiah, 2.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 265, 93, Stuckenbruck (2007), 1 Enoch 91-108, 323, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 46, 47, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 37, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 55; nan |
| Hebrew Bible, Jeremiah, 2.24 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 46, 47, 48, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286; nan |
| Hebrew Bible, Jeremiah, 2.25 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 46, 47, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286; nan |
| Hebrew Bible, Jeremiah, 2.26 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 42, 47, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Allison (2018), 4 Baruch, 90; nan |
| Hebrew Bible, Jeremiah, 2.27 |
Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 334, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47, Gera (2014), Judith, 198, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 115, 82, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53, Allison (2018), 4 Baruch, 451; nan |
| Hebrew Bible, Jeremiah, 2.28 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 40, 41, 47; nan |
| Hebrew Bible, Jeremiah, 2.30 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 182, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts202; nan |
| Hebrew Bible, Jeremiah, 2.31 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 117; nan |
| Hebrew Bible, Jeremiah, 2.32 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 236, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 235; nan |
| Hebrew Bible, Jeremiah, 2.33 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286; nan |
| Hebrew Bible, Jeremiah, 2.34 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61; nan |
| Hebrew Bible, Jeremiah, 2.35 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 207, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 55; nan |
| Hebrew Bible, Jeremiah, 2.36 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 2qjer |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 104; nan |
| Hebrew Bible, Jeremiah, 3 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 219, 228, 233, 286, 51, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 195, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 170, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 189, 191, 234, 237, 238, 249, 250, 31, 32, 39, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 146; nan |
| Hebrew Bible, Jeremiah, 3.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 265, 93, Keener(2005), First-Second Corinthians, 58, Sly (1990), Philo\s Perception of Women, 199, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 117, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 312, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 40, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.80, 88, 94, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.82, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 333; nan |
| Hebrew Bible, Jeremiah, 3.1-4.4 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286; nan |
| Hebrew Bible, Jeremiah, 3.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 93, Sly (1990), Philo\s Perception of Women, 199, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 286, 312, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 177; nan |
| Hebrew Bible, Jeremiah, 3.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 461, Sly (1990), Philo\s Perception of Women, 199, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 132, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 286, 312, Neusner (2001), The Theology of Halakha, 144, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 196, 207, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 65; nan |
| Hebrew Bible, Jeremiah, 3.4 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 312, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 144, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53; nan |
| Hebrew Bible, Jeremiah, 3.5 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.8; nan |
| Hebrew Bible, Jeremiah, 3.6 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 312, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 512, 513; nan |
| Hebrew Bible, Jeremiah, 3.7 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 226, 229, 230, 234, 240, 312, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 165; nan |
| Hebrew Bible, Jeremiah, 3.8 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 31, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 117, 119, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 226, 229, 230, 234, 240, 312, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.74, 79, 88, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 121; nan |
| Hebrew Bible, Jeremiah, 3.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 93, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 117, 119, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 312, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.82, Allison (2018), 4 Baruch, 451; nan |
| Hebrew Bible, Jeremiah, 3.10 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, 312; nan |
| Hebrew Bible, Jeremiah, 3.11 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 258; nan |
| Hebrew Bible, Jeremiah, 3.12 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 220, Stuckenbruck (2007), 1 Enoch 91-108, 229, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 234, 240, Allison (2018), 4 Baruch, 303; nan |
| Hebrew Bible, Jeremiah, 3.13 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 229, 230, 231, 234, 240, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 392; nan |
| Hebrew Bible, Jeremiah, 3.14 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Neusner (2004), The Idea of History in Rabbinic Judaism, 187, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 233, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Levison (2023), The Greek Life of Adam and Eve.467; nan |
| Hebrew Bible, Jeremiah, 3.15 |
Keener(2005), First-Second Corinthians, 167, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31; nan |
| Hebrew Bible, Jeremiah, 3.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 527, Keener(2005), First-Second Corinthians, 167, Stuckenbruck (2007), 1 Enoch 91-108, 601, Schwartz (2008), 2 Maccabees, 161, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances70, Allison (2018), 4 Baruch, 138; nan |
| Hebrew Bible, Jeremiah, 3.17 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Feldman (2006), Judaism and Hellenism Reconsidered, 794, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Gera (2014), Judith, 364, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 216, 224, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.184, Allison (2018), 4 Baruch, 271; nan |
| Hebrew Bible, Jeremiah, 3.18 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 388; nan |
| Hebrew Bible, Jeremiah, 3.19 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 144, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53, 65, Levison (2023), The Greek Life of Adam and Eve.792, 915, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103; nan |
| Hebrew Bible, Jeremiah, 3.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Allison (2018), 4 Baruch, 90; nan |
| Hebrew Bible, Jeremiah, 3.22 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 130, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 95, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 368, 52; nan |
| Hebrew Bible, Jeremiah, 3.24 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 139; nan |
| Hebrew Bible, Jeremiah, 3.25 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 220; nan |
| Hebrew Bible, Jeremiah, 4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 154, 176, 177, 178, 185, 186, 187, 188, 190, 192, 193, 194, 39, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 146; nan |
| Hebrew Bible, Jeremiah, 4.1 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 4.2 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 41, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, Allison (2018), 4 Baruch, 291; nan |
| Hebrew Bible, Jeremiah, 4.3 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 4.4 |
Schiffman (1983), Testimony and the Penal Code, 107, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 196, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, deSilva (2022), Ephesians, 134, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.537; nan |
| Hebrew Bible, Jeremiah, 4.04 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 118; nan |
| Hebrew Bible, Jeremiah, 4.7 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 89, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 511, 512; nan |
| Hebrew Bible, Jeremiah, 4.9 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 61; nan |
| Hebrew Bible, Jeremiah, 4.10 |
Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 4.11 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 10; nan |
| Hebrew Bible, Jeremiah, 4.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 288, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Allison (2018), 4 Baruch, 288, 421; nan |
| Hebrew Bible, Jeremiah, 4.14 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 42, 66, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.537, Allison (2018), 4 Baruch, 201; nan |
| Hebrew Bible, Jeremiah, 4.16 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 503, 504; nan |
| Hebrew Bible, Jeremiah, 4.17 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 503, 504; nan |
| Hebrew Bible, Jeremiah, 4.19 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 216, Allison (2018), 4 Baruch, 139, 143, 144, 37; nan |
| Hebrew Bible, Jeremiah, 4.20 |
Allison (2018), 4 Baruch, 139, 144, 37; nan |
| Hebrew Bible, Jeremiah, 4.21 |
Allison (2018), 4 Baruch, 139, 144, 37; nan |
| Hebrew Bible, Jeremiah, 4.22 |
Allison (2018), 4 Baruch, 195, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 131; nan |
| Hebrew Bible, Jeremiah, 4.23 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 50, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 368, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 85, deJauregui (2010), Orphism and Christianity in Late Antiquity, 300, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 176, Neusner (2004), The Idea of History in Rabbinic Judaism, 133, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 570, Levison (2023), The Greek Life of Adam and Eve.871; nan |
| Hebrew Bible, Jeremiah, 4.24 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 368, Stuckenbruck (2007), 1 Enoch 91-108, 708, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 85; nan |
| Hebrew Bible, Jeremiah, 4.25 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 85; nan |
| Hebrew Bible, Jeremiah, 4.26 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 85; nan |
| Hebrew Bible, Jeremiah, 4.27 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 4.30 |
Gera (2014), Judith, 332, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 212; nan |
| Hebrew Bible, Jeremiah, 4.31 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 363, Gera (2014), Judith, 248, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 160, Levison (2023), The Greek Life of Adam and Eve.401, 693, 900; nan |
| Hebrew Bible, Jeremiah, 5 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 146; nan |
| Hebrew Bible, Jeremiah, 5.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 163, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible161; nan |
| Hebrew Bible, Jeremiah, 5.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Levison (2023), The Greek Life of Adam and Eve.559; nan |
| Hebrew Bible, Jeremiah, 5.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts202; nan |
| Hebrew Bible, Jeremiah, 5.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 282, 601, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, 61; nan |
| Hebrew Bible, Jeremiah, 5.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Corley (2002), Ben Sira\s Teaching on Friendship, 136, 142, Neusner (2004), The Idea of History in Rabbinic Judaism, 129, 283; nan |
| Hebrew Bible, Jeremiah, 5.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24, Levison (2023), The Greek Life of Adam and Eve.559; nan |
| Hebrew Bible, Jeremiah, 5.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Corley (2002), Ben Sira\s Teaching on Friendship, 223, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 282, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 328, 329, 347, 350, 351, 367, 368, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 80; nan |
| Hebrew Bible, Jeremiah, 5.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 5.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 5.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962; nan |
| Hebrew Bible, Jeremiah, 5.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 5.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 107, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 5.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.190; nan |
| Hebrew Bible, Jeremiah, 5.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 5.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 5.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Gera (2014), Judith, 214, 349; nan |
| Hebrew Bible, Jeremiah, 5.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 405, 477, 601, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83, 92, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 324; nan |
| Hebrew Bible, Jeremiah, 5.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 205, 472, 473, 477, 478, 479, 480, 601, Schiffman (1983), Testimony and the Penal Code, 68, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 227, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances24, 25; nan |
| Hebrew Bible, Jeremiah, 5.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83; nan |
| Hebrew Bible, Jeremiah, 5.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 461, 601, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 391; nan |
| Hebrew Bible, Jeremiah, 5.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 205, 362, 461, 477, 601; nan |
| Hebrew Bible, Jeremiah, 5.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 477, 601; nan |
| Hebrew Bible, Jeremiah, 5.27 |
Levison (2009), Filled with the Spirit, 353, Stuckenbruck (2007), 1 Enoch 91-108, 601, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 386, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47; nan |
| Hebrew Bible, Jeremiah, 5.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.29 |
Stuckenbruck (2007), 1 Enoch 91-108, 601; nan |
| Hebrew Bible, Jeremiah, 5.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414; nan |
| Hebrew Bible, Jeremiah, 5.31 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414; nan |
| Hebrew Bible, Jeremiah, 6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 146; nan |
| Hebrew Bible, Jeremiah, 6.1 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 284, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Allison (2018), 4 Baruch, 143; nan |
| Hebrew Bible, Jeremiah, 6.2 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 269, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 284, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149; nan |
| Hebrew Bible, Jeremiah, 6.3 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 284, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149; nan |
| Hebrew Bible, Jeremiah, 6.4 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Allison (2018), 4 Baruch, 421; nan |
| Hebrew Bible, Jeremiah, 6.5 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Allison (2018), 4 Baruch, 109; nan |
| Hebrew Bible, Jeremiah, 6.6 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 6.7 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149; nan |
| Hebrew Bible, Jeremiah, 6.8 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Allison (2018), 4 Baruch, 201; nan |
| Hebrew Bible, Jeremiah, 6.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 365, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 6.10 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 378; nan |
| Hebrew Bible, Jeremiah, 6.11 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, 151, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 37; nan |
| Hebrew Bible, Jeremiah, 6.12 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 149, 151, Levison (2023), The Greek Life of Adam and Eve.900; nan |
| Hebrew Bible, Jeremiah, 6.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 94, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 87, 91, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 210, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Allison (2018), 4 Baruch, 192; nan |
| Hebrew Bible, Jeremiah, 6.14 |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 20, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 18; nan |
| Hebrew Bible, Jeremiah, 6.15 |
Keener(2005), First-Second Corinthians, 49, Crabb (2020), Luke/Acts and the End of History, 127, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 18; nan |
| Hebrew Bible, Jeremiah, 6.16 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 500, 501, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 340, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.334, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 251, 37; nan |
| Hebrew Bible, Jeremiah, 6.17 |
Allison (2018), 4 Baruch, 143; nan |
| Hebrew Bible, Jeremiah, 6.18 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.19 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 43, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Allison (2018), 4 Baruch, 123, 153; nan |
| Hebrew Bible, Jeremiah, 6.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, 87, 91, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 229, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Levison (2023), The Greek Life of Adam and Eve.760, 761; nan |
| Hebrew Bible, Jeremiah, 6.21 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 6.22 |
Gera (2014), Judith, 428, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 6.23 |
Gera (2014), Judith, 131, 428, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.24 |
Gera (2014), Judith, 346, 428, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 238, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 44, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Levison (2023), The Greek Life of Adam and Eve.678; nan |
| Hebrew Bible, Jeremiah, 6.25 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.26 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 364, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 40, Gera (2014), Judith, 184, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 380, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Levison (2023), The Greek Life of Adam and Eve.1061, Allison (2018), 4 Baruch, 353; nan |
| Hebrew Bible, Jeremiah, 6.27 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.28 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.29 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 6.30 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75; nan |
| Hebrew Bible, Jeremiah, 7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, 117, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 254, 99, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 17, 173, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 207, 209, 210, 212, 213, 215, 216, 249, 251, 252; nan |
| Hebrew Bible, Jeremiah, 7.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57; nan |
| Hebrew Bible, Jeremiah, 7.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Allison (2018), 4 Baruch, 117; nan |
| Hebrew Bible, Jeremiah, 7.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 7.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57; nan |
| Hebrew Bible, Jeremiah, 7.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 110, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible200, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 7.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 110, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 7.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 123, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 110, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 7.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 110; nan |
| Hebrew Bible, Jeremiah, 7.9 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 113, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 167, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 114, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.84; nan |
| Hebrew Bible, Jeremiah, 7.10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59; nan |
| Hebrew Bible, Jeremiah, 7.11 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 223, 77, 80, 82, 89, 90, 91, 92, 93, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 246, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 119, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 9, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 226, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.91, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation98, Allison (2018), 4 Baruch, 192; nan |
| Hebrew Bible, Jeremiah, 7.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 123, 77, 80, 82, 89, 90, 91, 92, 93, Gera (2014), Judith, 316, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.91, Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 7.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Stuckenbruck (2007), 1 Enoch 91-108, 361, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible330, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.91; nan |
| Hebrew Bible, Jeremiah, 7.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.91; nan |
| Hebrew Bible, Jeremiah, 7.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57; nan |
| Hebrew Bible, Jeremiah, 7.16 |
Schwartz (2008), 2 Maccabees, 502, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 94, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 116, Levison (2023), The Greek Life of Adam and Eve.1036, Allison (2018), 4 Baruch, 100, 119, 123, 99; nan |
| Hebrew Bible, Jeremiah, 7.17 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208; nan |
| Hebrew Bible, Jeremiah, 7.18 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 168, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 94, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 75, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 73, Allison (2018), 4 Baruch, 360, 361; nan |
| Hebrew Bible, Jeremiah, 7.20 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.356, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 7.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, 91, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 7.21–22 |
Libson (2018), Law and self-knowledge in the Talmud, 100; nan |
| Hebrew Bible, Jeremiah, 7.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, 91, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.222, Allison (2018), 4 Baruch, 122; nan |
| Hebrew Bible, Jeremiah, 7.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 112, 113, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44, Allison (2018), 4 Baruch, 122, 337; nan |
| Hebrew Bible, Jeremiah, 7.24 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, 131, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Levison (2023), The Greek Life of Adam and Eve.553; nan |
| Hebrew Bible, Jeremiah, 7.25 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 536, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 101, 102, 105, 75, 92, 98, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Allison (2018), 4 Baruch, 102, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 7.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47, Allison (2018), 4 Baruch, 302; nan |
| Hebrew Bible, Jeremiah, 7.27 |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.184; nan |
| Hebrew Bible, Jeremiah, 7.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 57; nan |
| Hebrew Bible, Jeremiah, 7.29 |
Allison (2018), 4 Baruch, 193; nan |
| Hebrew Bible, Jeremiah, 7.30 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 93, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 184; nan |
| Hebrew Bible, Jeremiah, 7.31 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 184, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, Levison (2023), The Greek Life of Adam and Eve.825; nan |
| Hebrew Bible, Jeremiah, 7.33 |
Schwartz (2008), 2 Maccabees, 360, Levison (2023), The Greek Life of Adam and Eve.976, 978; nan |
| Hebrew Bible, Jeremiah, 7.34 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 217, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 258; nan |
| Hebrew Bible, Jeremiah, 7.44 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24; nan |
| Hebrew Bible, Jeremiah, 8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 8.0 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 104, 291; nan |
| Hebrew Bible, Jeremiah, 8.1 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 236, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Levison (2023), The Greek Life of Adam and Eve.869, 976, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 166; nan |
| Hebrew Bible, Jeremiah, 8.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, 371, Goodman (2006), Judaism in the Roman World: Collected Essays, 210, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Levison (2023), The Greek Life of Adam and Eve.868, 869, 976, Allison (2018), 4 Baruch, 189, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 166; nan |
| Hebrew Bible, Jeremiah, 8.3 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 34, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 95, 97, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 8.4 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 8.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 324, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208; nan |
| Hebrew Bible, Jeremiah, 8.8 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Keener(2005), First-Second Corinthians, 28, Stuckenbruck (2007), 1 Enoch 91-108, 323, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118, 119, 120, 131, 141, 146; nan |
| Hebrew Bible, Jeremiah, 8.9 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Keener(2005), First-Second Corinthians, 28, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Levison (2023), The Greek Life of Adam and Eve.585, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 131, 146; nan |
| Hebrew Bible, Jeremiah, 8.10 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291; nan |
| Hebrew Bible, Jeremiah, 8.12 |
Keener(2005), First-Second Corinthians, 49; nan |
| Hebrew Bible, Jeremiah, 8.13 |
Levison (2023), The Greek Life of Adam and Eve.585, 586, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation100, Allison (2018), 4 Baruch, 52, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131; nan |
| Hebrew Bible, Jeremiah, 8.14 |
Schwartz (2008), 2 Maccabees, 153, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 137; nan |
| Hebrew Bible, Jeremiah, 8.17 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 534; nan |
| Hebrew Bible, Jeremiah, 8.18-9.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 270; nan |
| Hebrew Bible, Jeremiah, 8.21 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 367, Levison (2023), The Greek Life of Adam and Eve.678; nan |
| Hebrew Bible, Jeremiah, 8.22 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 534, 555; nan |
| Hebrew Bible, Jeremiah, 8.23 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 367, 368, Stuckenbruck (2007), 1 Enoch 91-108, 205, 270, Neusner (2003), The Perfect Torah.180; nan |
| Hebrew Bible, Jeremiah, 9 |
Damm (2018), Religions and Education in Antiquity, 141, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 154, Segev (2017), Aristotle on Religion, 153, 22, 23; nan |
| Hebrew Bible, Jeremiah, 9.1 |
Damm (2018), Religions and Education in Antiquity, 141, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 158, Stuckenbruck (2007), 1 Enoch 91-108, 205, 270, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 48; nan |
| Hebrew Bible, Jeremiah, 9.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 119, 56; nan |
| Hebrew Bible, Jeremiah, 9.2ff. |
Damm (2018), Religions and Education in Antiquity, 141; nan |
| Hebrew Bible, Jeremiah, 9.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 56; nan |
| Hebrew Bible, Jeremiah, 9.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 6, 72; nan |
| Hebrew Bible, Jeremiah, 9.5 |
Burton (2009), Dionysus and Rome: Religion and Literature, 25, Corley (2002), Ben Sira\s Teaching on Friendship, 6; nan |
| Hebrew Bible, Jeremiah, 9.6 |
Gera (2014), Judith, 287, Neusner (2003), The Perfect Torah.178, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 9.7 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.8 |
Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.9 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 93, 94, Neusner (2003), The Perfect Torah.178, Allison (2018), 4 Baruch, 193; nan |
| Hebrew Bible, Jeremiah, 9.10 |
Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.11 |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 34, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.12 |
Keener(2005), First-Second Corinthians, 28, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 34, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Neusner (2003), The Perfect Torah.178, Levison (2023), The Greek Life of Adam and Eve.1058, 557; nan |
| Hebrew Bible, Jeremiah, 9.13 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.14 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 137, Neusner (2003), The Perfect Torah.178, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 9.15 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Neusner (2003), The Perfect Torah.178; nan |
| Hebrew Bible, Jeremiah, 9.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 170, 371, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Stuckenbruck (2007), 1 Enoch 91-108, 135, Neusner (2003), The Perfect Torah.177, 178, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 9.17 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 170, 222, 371, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 166, Neusner (2003), The Perfect Torah.177, 178, Allison (2018), 4 Baruch, 193; nan |
| Hebrew Bible, Jeremiah, 9.18 |
Gera (2014), Judith, 131, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 342, Neusner (2003), The Perfect Torah.177, 178; nan |
| Hebrew Bible, Jeremiah, 9.19 |
Gera (2014), Judith, 352, Allison (2018), 4 Baruch, 193, 439; nan |
| Hebrew Bible, Jeremiah, 9.20 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15; nan |
| Hebrew Bible, Jeremiah, 9.22 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 86, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 9.23 |
Wilson (2012), The Sentences of Sextus, 380, Burton (2009), Dionysus and Rome: Religion and Literature, 44, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 35, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, 229, Keener(2005), First-Second Corinthians, 28, 31, 32, Stuckenbruck (2007), 1 Enoch 91-108, 263, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 52, 56, 61, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.1, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible161, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 9.24 |
Wilson (2012), The Sentences of Sextus, 380, Burton (2009), Dionysus and Rome: Religion and Literature, 44, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Keener(2005), First-Second Corinthians, 31, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 52, 53, 54, 55, 56, 63, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 196, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 56, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 9.25 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 389, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 118, 12, 52, 53, 54, 55, 56, 63, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 196, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 378, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.228; nan |
| Hebrew Bible, Jeremiah, 9.26 |
Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 41, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.228; nan |
| Hebrew Bible, Jeremiah, 10 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 105, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 59, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 136, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 10.1 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 265, Stuckenbruck (2007), 1 Enoch 91-108, 721, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23; nan |
| Hebrew Bible, Jeremiah, 10.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, Gera (2014), Judith, 281, Neusner (2004), The Idea of History in Rabbinic Judaism, 288, deSilva (2022), Ephesians, 168, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 185, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 325, 326, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, 25, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 10.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, Gera (2014), Judith, 281, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, Corley (2002), Ben Sira\s Teaching on Friendship, 148, Gera (2014), Judith, 281, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 524, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.38, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 399, 721, Schwartz (2008), 2 Maccabees, 160, Gera (2014), Judith, 281, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, 24, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 278, Schwartz (2008), 2 Maccabees, 160, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 123, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 131; nan |
| Hebrew Bible, Jeremiah, 10.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 399, 721, Schwartz (2008), 2 Maccabees, 160, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 131; nan |
| Hebrew Bible, Jeremiah, 10.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, deSilva (2022), Ephesians, 168, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 131; nan |
| Hebrew Bible, Jeremiah, 10.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 333, Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, deSilva (2022), Ephesians, 168, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 320, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Levison (2023), The Greek Life of Adam and Eve.752, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Schwartz (2008), 2 Maccabees, 160, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.7, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.12 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 58, 59, Stuckenbruck (2007), 1 Enoch 91-108, 721, deJauregui (2010), Orphism and Christianity in Late Antiquity, 185, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.237, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.117, 149, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 489, 721, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 300, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 227, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 147, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.61, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible53, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 399, 721, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Crabb (2020), Luke/Acts and the End of History, 127, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153; nan |
| Hebrew Bible, Jeremiah, 10.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 721, Corley (2002), Ben Sira\s Teaching on Friendship, 75, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 46, deSilva (2022), Ephesians, 73, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 178, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 44, 634, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Levison (2023), The Greek Life of Adam and Eve.923, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context201; nan |
| Hebrew Bible, Jeremiah, 10.18 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 10.19 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 170, 369, Neusner (2003), The Perfect Torah.177; nan |
| Hebrew Bible, Jeremiah, 10.21 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Levison (2023), The Greek Life of Adam and Eve.545; nan |
| Hebrew Bible, Jeremiah, 10.23 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 193, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 248; nan |
| Hebrew Bible, Jeremiah, 10.24 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 193; nan |
| Hebrew Bible, Jeremiah, 10.25 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.170; nan |
| Hebrew Bible, Jeremiah, 11 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 105, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 11.1 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, 6, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Allison (2018), 4 Baruch, 38; nan |
| Hebrew Bible, Jeremiah, 11.2 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 130, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Allison (2018), 4 Baruch, 38; nan |
| Hebrew Bible, Jeremiah, 11.3 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 38; nan |
| Hebrew Bible, Jeremiah, 11.4 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 219, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 75, Allison (2018), 4 Baruch, 300, 38; nan |
| Hebrew Bible, Jeremiah, 11.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 199, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Levison (2023), The Greek Life of Adam and Eve.1068, Allison (2018), 4 Baruch, 38; nan |
| Hebrew Bible, Jeremiah, 11.6 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, 130, Allison (2018), 4 Baruch, 141, 38; nan |
| Hebrew Bible, Jeremiah, 11.7 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, 130, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 102, Allison (2018), 4 Baruch, 141, 300, 38; nan |
| Hebrew Bible, Jeremiah, 11.8 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, 131, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 219, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.184, Allison (2018), 4 Baruch, 141; nan |
| Hebrew Bible, Jeremiah, 11.9 |
Allison (2018), 4 Baruch, 141; nan |
| Hebrew Bible, Jeremiah, 11.10 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175, Levison (2023), The Greek Life of Adam and Eve.349; nan |
| Hebrew Bible, Jeremiah, 11.11 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 11.13 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179, Allison (2018), 4 Baruch, 360; nan |
| Hebrew Bible, Jeremiah, 11.14 |
Schwartz (2008), 2 Maccabees, 502, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 116, Levison (2023), The Greek Life of Adam and Eve.1036, Allison (2018), 4 Baruch, 100, 119, 123, 99; nan |
| Hebrew Bible, Jeremiah, 11.15 |
Neusner (2003), The Perfect Torah.151; nan |
| Hebrew Bible, Jeremiah, 11.16 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 210, Estes (2020), The Tree of Life, 103; nan |
| Hebrew Bible, Jeremiah, 11.17 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 11.18-12.15 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456; nan |
| Hebrew Bible, Jeremiah, 11.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 58, Corley (2002), Ben Sira\s Teaching on Friendship, 137, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 142; nan |
| Hebrew Bible, Jeremiah, 11.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 268, 64, 66, 67, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 122, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 40, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 11.21 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 11.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Gera (2014), Judith, 457, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 12 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 105, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 12.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 102, Crabb (2020), Luke/Acts and the End of History, 216, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 290, 291, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93; nan |
| Hebrew Bible, Jeremiah, 12.2 |
Crabb (2020), Luke/Acts and the End of History, 216, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 516, 517, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Allison (2018), 4 Baruch, 439; nan |
| Hebrew Bible, Jeremiah, 12.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, 268, Crabb (2020), Luke/Acts and the End of History, 216, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 163, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93; nan |
| Hebrew Bible, Jeremiah, 12.4 |
Crabb (2020), Luke/Acts and the End of History, 216, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93; nan |
| Hebrew Bible, Jeremiah, 12.7 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 156, Stuckenbruck (2007), 1 Enoch 91-108, 165, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 9, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, 92; nan |
| Hebrew Bible, Jeremiah, 12.9 |
Allison (2018), 4 Baruch, 336; nan |
| Hebrew Bible, Jeremiah, 12.10 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 284; nan |
| Hebrew Bible, Jeremiah, 12.11 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 284; nan |
| Hebrew Bible, Jeremiah, 12.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Gera (2014), Judith, 144, 366, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161; nan |
| Hebrew Bible, Jeremiah, 12.13 |
Levison (2023), The Greek Life of Adam and Eve.660; nan |
| Hebrew Bible, Jeremiah, 12.13b |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 127; nan |
| Hebrew Bible, Jeremiah, 12.14 |
Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 12.15 |
Gera (2014), Judith, 472, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 363, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 12.16 |
Levison (2023), The Greek Life of Adam and Eve.559, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 12.17 |
Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 13 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 219, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 13.1 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.2 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.3 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.4 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 297, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 257, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Allison (2018), 4 Baruch, 138, 169, 279; nan |
| Hebrew Bible, Jeremiah, 13.5 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.6 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.7 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Levison (2023), The Greek Life of Adam and Eve.990, Allison (2018), 4 Baruch, 138, 169; nan |
| Hebrew Bible, Jeremiah, 13.8 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26; nan |
| Hebrew Bible, Jeremiah, 13.9 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 13.10 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26; nan |
| Hebrew Bible, Jeremiah, 13.11 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26; nan |
| Hebrew Bible, Jeremiah, 13.12 |
Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 13.13 |
Levison (2023), The Greek Life of Adam and Eve.622, 899; nan |
| Hebrew Bible, Jeremiah, 13.14 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 829; nan |
| Hebrew Bible, Jeremiah, 13.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 164, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 93, Levison (2023), The Greek Life of Adam and Eve.279, Allison (2018), 4 Baruch, 429; nan |
| Hebrew Bible, Jeremiah, 13.17 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 163, 164, 261, 369, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Feldman (2006), Judaism and Hellenism Reconsidered, 711, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192, Neusner (2003), The Perfect Torah.149; nan |
| Hebrew Bible, Jeremiah, 13.18 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237, 286, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 422, 425; nan |
| Hebrew Bible, Jeremiah, 13.19 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 237, 286; nan |
| Hebrew Bible, Jeremiah, 13.20 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286; nan |
| Hebrew Bible, Jeremiah, 13.21 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, Levison (2023), The Greek Life of Adam and Eve.678; nan |
| Hebrew Bible, Jeremiah, 13.22 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Stuckenbruck (2007), 1 Enoch 91-108, 323, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 286, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 47, 55; nan |
| Hebrew Bible, Jeremiah, 13.23 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Levison (2023), The Greek Life of Adam and Eve.862, 863; nan |
| Hebrew Bible, Jeremiah, 13.24 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Stuckenbruck (2007), 1 Enoch 91-108, 265; nan |
| Hebrew Bible, Jeremiah, 13.25 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Stuckenbruck (2007), 1 Enoch 91-108, 265, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.106; nan |
| Hebrew Bible, Jeremiah, 13.26 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 192, 209; nan |
| Hebrew Bible, Jeremiah, 13.27 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 4, Stuckenbruck (2007), 1 Enoch 91-108, 260, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Allison (2018), 4 Baruch, 201; nan |
| Hebrew Bible, Jeremiah, 14 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 14.1 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 14.2 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 14.3 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 14.4 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 14.5 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233; nan |
| Hebrew Bible, Jeremiah, 14.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 143, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 233, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.82; nan |
| Hebrew Bible, Jeremiah, 14.7 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 76; nan |
| Hebrew Bible, Jeremiah, 14.8 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 42; nan |
| Hebrew Bible, Jeremiah, 14.11 |
Schwartz (2008), 2 Maccabees, 502, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 579, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 116, Allison (2018), 4 Baruch, 100, 99; nan |
| Hebrew Bible, Jeremiah, 14.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Corley (2002), Ben Sira\s Teaching on Friendship, 167, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; nan |
| Hebrew Bible, Jeremiah, 14.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 90, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Levison (2023), The Greek Life of Adam and Eve.450, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 15, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 14.14 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Corley (2002), Ben Sira\s Teaching on Friendship, 76, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 3, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 15; nan |
| Hebrew Bible, Jeremiah, 14.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 65, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.93, Levison (2023), The Greek Life of Adam and Eve.622, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 15; nan |
| Hebrew Bible, Jeremiah, 14.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, 370, Gera (2014), Judith, 244, Levison (2023), The Greek Life of Adam and Eve.976, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts14, 15; nan |
| Hebrew Bible, Jeremiah, 14.17 |
Gera (2014), Judith, 177, Allison (2018), 4 Baruch, 20; nan |
| Hebrew Bible, Jeremiah, 14.18 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 89; nan |
| Hebrew Bible, Jeremiah, 14.19 |
Neusner (2003), The Perfect Torah.151; nan |
| Hebrew Bible, Jeremiah, 14.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 737, Schwartz (2008), 2 Maccabees, 335, 336, Levison (2023), The Greek Life of Adam and Eve.349; nan |
| Hebrew Bible, Jeremiah, 15 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 15.1 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 149, Neusner (2004), The Idea of History in Rabbinic Judaism, 200, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 116, 19, Allison (2018), 4 Baruch, 100, 119, 123; nan |
| Hebrew Bible, Jeremiah, 15.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, 488, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 15.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Allison (2018), 4 Baruch, 137, 97; nan |
| Hebrew Bible, Jeremiah, 15.4 |
Allison (2018), 4 Baruch, 99; nan |
| Hebrew Bible, Jeremiah, 15.5 |
Gera (2014), Judith, 198, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.251, Allison (2018), 4 Baruch, 201; nan |
| Hebrew Bible, Jeremiah, 15.6 |
Levison (2023), The Greek Life of Adam and Eve.900; nan |
| Hebrew Bible, Jeremiah, 15.7 |
Allison (2018), 4 Baruch, 97; nan |
| Hebrew Bible, Jeremiah, 15.8 |
Allison (2018), 4 Baruch, 97; nan |
| Hebrew Bible, Jeremiah, 15.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 138, Schwartz (2008), 2 Maccabees, 299, 308, 63, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122; nan |
| Hebrew Bible, Jeremiah, 15.10 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.36, Levison (2023), The Greek Life of Adam and Eve.401; nan |
| Hebrew Bible, Jeremiah, 15.12 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 30; nan |
| Hebrew Bible, Jeremiah, 15.13 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 30; nan |
| Hebrew Bible, Jeremiah, 15.14 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 30, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356; nan |
| Hebrew Bible, Jeremiah, 15.15 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 409; nan |
| Hebrew Bible, Jeremiah, 15.16 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 81, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.57, Allison (2018), 4 Baruch, 103; nan |
| Hebrew Bible, Jeremiah, 15.17 |
Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 179; nan |
| Hebrew Bible, Jeremiah, 15.19 |
Feldman (2006), Judaism and Hellenism Reconsidered, 616, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 178, Levison (2023), The Greek Life of Adam and Eve.1036, 622, Allison (2018), 4 Baruch, 363; nan |
| Hebrew Bible, Jeremiah, 16 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 455, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 16.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291; nan |
| Hebrew Bible, Jeremiah, 16.2 |
Keener(2005), First-Second Corinthians, 69, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 291, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 183, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 168; nan |
| Hebrew Bible, Jeremiah, 16.3 |
Keener(2005), First-Second Corinthians, 69, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 16.4 |
Keener(2005), First-Second Corinthians, 69, Stuckenbruck (2007), 1 Enoch 91-108, 135, 370, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154; nan |
| Hebrew Bible, Jeremiah, 16.5 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 156, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 105, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 55, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 16.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 105; nan |
| Hebrew Bible, Jeremiah, 16.7 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 92, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 131, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 105; nan |
| Hebrew Bible, Jeremiah, 16.8 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105; nan |
| Hebrew Bible, Jeremiah, 16.9 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 426, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, Levison (2023), The Greek Life of Adam and Eve.622, 923, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 258; nan |
| Hebrew Bible, Jeremiah, 16.10 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107; nan |
| Hebrew Bible, Jeremiah, 16.11 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60; nan |
| Hebrew Bible, Jeremiah, 16.12 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.184; nan |
| Hebrew Bible, Jeremiah, 16.13 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60; nan |
| Hebrew Bible, Jeremiah, 16.14 |
Keener(2005), First-Second Corinthians, 167, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 127, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 233, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.15 |
Keener(2005), First-Second Corinthians, 167, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 127, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.16 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 297, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 127, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.17 |
Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.18 |
Levison (2009), Filled with the Spirit, 57, Stuckenbruck (2007), 1 Enoch 91-108, 400, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.19 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 385, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 171, Allison (2018), 4 Baruch, 195, 280; nan |
| Hebrew Bible, Jeremiah, 16.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 495, 496, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 16.21 |
Levison (2023), The Greek Life of Adam and Eve.267, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 10, 26, 27, 28, 29, 30, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 174, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 99; nan |
| Hebrew Bible, Jeremiah, 17.1 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 29, 30, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 130, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 112, 113, Allison (2018), 4 Baruch, 195, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 148; nan |
| Hebrew Bible, Jeremiah, 17.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 29, 30, Allison (2018), 4 Baruch, 195, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 148; nan |
| Hebrew Bible, Jeremiah, 17.3 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 29, 30, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.4 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 29, 30, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible243, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.5 |
Estes (2020), The Tree of Life, 103, 112, 113, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 401, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.62, Allison (2018), 4 Baruch, 195, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 250; nan |
| Hebrew Bible, Jeremiah, 17.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 362, Estes (2020), The Tree of Life, 103, 112, 113, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 401, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.62, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.7 |
Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 151, Satlow (2013), The Gift in Antiquity, 178, Gera (2014), Judith, 409, Estes (2020), The Tree of Life, 103, 111, 112, 113, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 589, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 37, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 401, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.62, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.8 |
Estes (2020), The Tree of Life, 103, 112, 113, 231, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 350, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 37, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 173, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 401, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.62, Allison (2018), 4 Baruch, 195, 408, 439; nan |
| Hebrew Bible, Jeremiah, 17.9 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 173, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts81, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 268, Gera (2014), Judith, 278, Estes (2020), The Tree of Life, 103, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 173, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 329, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 205, 322, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 509, 510, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.24, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 737, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 279, 406, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 301, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 333, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 42, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 90, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 991, Neusner (2001), The Theology of Halakha, 139, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.296, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 17.14 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86; nan |
| Hebrew Bible, Jeremiah, 17.16 |
van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 98; nan |
| Hebrew Bible, Jeremiah, 17.17 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 78, Stuckenbruck (2007), 1 Enoch 91-108, 292, Gera (2014), Judith, 225; nan |
| Hebrew Bible, Jeremiah, 17.18 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 78, Stuckenbruck (2007), 1 Enoch 91-108, 306, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 368, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 409; nan |
| Hebrew Bible, Jeremiah, 17.19 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Levison (2023), The Greek Life of Adam and Eve.622, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191; nan |
| Hebrew Bible, Jeremiah, 17.20 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191; nan |
| Hebrew Bible, Jeremiah, 17.21 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 129, 135, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 7, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 395, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 17, 173, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 207, 209, 210, 212, 213, 215, 216, 249, 251, 252, Levison (2023), The Greek Life of Adam and Eve.622, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191; nan |
| Hebrew Bible, Jeremiah, 17.22 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 129, 135, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, 174, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 7, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 395, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 151, 17, 173, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 196, 197, 198, 199, 200, 201, 202, 203, 204, 205, 207, 209, 210, 212, 213, 215, 216, 249, 251, 252, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191; nan |
| Hebrew Bible, Jeremiah, 17.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 165, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 109, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 178, 189, 191, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Allison (2018), 4 Baruch, 302; nan |
| Hebrew Bible, Jeremiah, 17.24 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 176, 177, 178, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 17.25 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 189, 191, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Allison (2018), 4 Baruch, 304, 443; nan |
| Hebrew Bible, Jeremiah, 17.26 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 81, Schwartz (2008), 2 Maccabees, 142, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 189, 191, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 17.27 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 146, 173, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 189, 191, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 18 |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 305, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, 55, 59, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.332; nan |
| Hebrew Bible, Jeremiah, 18.1 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 37, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 104, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235; nan |
| Hebrew Bible, Jeremiah, 18.2 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235, Allison (2018), 4 Baruch, 279; nan |
| Hebrew Bible, Jeremiah, 18.3 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235; nan |
| Hebrew Bible, Jeremiah, 18.4 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235; nan |
| Hebrew Bible, Jeremiah, 18.5 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235; nan |
| Hebrew Bible, Jeremiah, 18.6 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 35, Corley (2002), Ben Sira\s Teaching on Friendship, 76, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 50, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 106, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 215, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1235; nan |
| Hebrew Bible, Jeremiah, 18.7 |
Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.9; nan |
| Hebrew Bible, Jeremiah, 18.9 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 51; nan |
| Hebrew Bible, Jeremiah, 18.11 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 120, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.226; nan |
| Hebrew Bible, Jeremiah, 18.12 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.226, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.184; nan |
| Hebrew Bible, Jeremiah, 18.13 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 18.14 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 208, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541; nan |
| Hebrew Bible, Jeremiah, 18.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541; nan |
| Hebrew Bible, Jeremiah, 18.16 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 541; nan |
| Hebrew Bible, Jeremiah, 18.17 |
Gera (2014), Judith, 468; nan |
| Hebrew Bible, Jeremiah, 18.18 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 81, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, 37, Flatto (2021), The Crown and the Courts, 282, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 117, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.225, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.50, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 120, 141, 146, 152; nan |
| Hebrew Bible, Jeremiah, 18.19 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211; nan |
| Hebrew Bible, Jeremiah, 18.20 |
Allison (2018), 4 Baruch, 279, 99; nan |
| Hebrew Bible, Jeremiah, 18.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151; nan |
| Hebrew Bible, Jeremiah, 18.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 251, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 116; nan |
| Hebrew Bible, Jeremiah, 19 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 19.3 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 92, Levison (2023), The Greek Life of Adam and Eve.622, 923; nan |
| Hebrew Bible, Jeremiah, 19.4 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, Levison (2023), The Greek Life of Adam and Eve.579; nan |
| Hebrew Bible, Jeremiah, 19.5 |
Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, Kanarek (2014), Biblical narrative and formation rabbinic law, 34, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 115; nan |
| Hebrew Bible, Jeremiah, 19.6 |
Gera (2014), Judith, 244, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 318, Kanarek (2014), Biblical narrative and formation rabbinic law, 34; nan |
| Hebrew Bible, Jeremiah, 19.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Gera (2014), Judith, 244; nan |
| Hebrew Bible, Jeremiah, 19.8 |
Gera (2014), Judith, 244; nan |
| Hebrew Bible, Jeremiah, 19.9 |
Levison (2009), Filled with the Spirit, 35, Gera (2014), Judith, 244, Levison (2023), The Greek Life of Adam and Eve.238, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294; nan |
| Hebrew Bible, Jeremiah, 19.10 |
Gera (2014), Judith, 244; nan |
| Hebrew Bible, Jeremiah, 19.11 |
Keener(2005), First-Second Corinthians, 174, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 177, Levison (2023), The Greek Life of Adam and Eve.622, 923, Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 19.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 93, Goodman (2006), Judaism in the Roman World: Collected Essays, 210, deJauregui (2010), Orphism and Christianity in Late Antiquity, 192, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 377, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.869; nan |
| Hebrew Bible, Jeremiah, 19.14 |
Allison (2018), 4 Baruch, 117; nan |
| Hebrew Bible, Jeremiah, 19.15 |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107, Levison (2023), The Greek Life of Adam and Eve.622, 923, Allison (2018), 4 Baruch, 302; nan |
| Hebrew Bible, Jeremiah, 20 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 164, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 237, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 62, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.179, 55; nan |
| Hebrew Bible, Jeremiah, 20.1 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.2 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.3 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 90, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.5 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.6 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 234, 235, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 20.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 433, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 116, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 119, 71, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.179, 55, 57; nan |
| Hebrew Bible, Jeremiah, 20.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 433; nan |
| Hebrew Bible, Jeremiah, 20.9 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 71, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.179, 55, 56, Levison (2023), The Greek Life of Adam and Eve.693; nan |
| Hebrew Bible, Jeremiah, 20.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 215, 6, 72; nan |
| Hebrew Bible, Jeremiah, 20.11 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 409, Levison (2023), The Greek Life of Adam and Eve.545; nan |
| Hebrew Bible, Jeremiah, 20.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 268, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 130, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 20.14 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 589, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 93; nan |
| Hebrew Bible, Jeremiah, 20.15 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 93; nan |
| Hebrew Bible, Jeremiah, 20.16 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 93, Levison (2023), The Greek Life of Adam and Eve.558, 621; nan |
| Hebrew Bible, Jeremiah, 20.17 |
Libson (2018), Law and self-knowledge in the Talmud, 119, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 93; nan |
| Hebrew Bible, Jeremiah, 20.18 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 63, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 84, 93; nan |
| Hebrew Bible, Jeremiah, 20.29 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible214; nan |
| Hebrew Bible, Jeremiah, 21 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 21.2 |
Allison (2018), 4 Baruch, 241, 90; nan |
| Hebrew Bible, Jeremiah, 21.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110; nan |
| Hebrew Bible, Jeremiah, 21.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Gera (2014), Judith, 205, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 21.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 340; nan |
| Hebrew Bible, Jeremiah, 21.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110; nan |
| Hebrew Bible, Jeremiah, 21.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Stuckenbruck (2007), 1 Enoch 91-108, 135, 265, Crabb (2020), Luke/Acts and the End of History, 216, Allison (2018), 4 Baruch, 241, 97; nan |
| Hebrew Bible, Jeremiah, 21.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Stuckenbruck (2007), 1 Enoch 91-108, 247, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 176, Crabb (2020), Luke/Acts and the End of History, 216, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 21.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Stuckenbruck (2007), 1 Enoch 91-108, 135, Crabb (2020), Luke/Acts and the End of History, 216, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; nan |
| Hebrew Bible, Jeremiah, 21.10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Stuckenbruck (2007), 1 Enoch 91-108, 362, Crabb (2020), Luke/Acts and the End of History, 216, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105; nan |
| Hebrew Bible, Jeremiah, 21.11 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110; nan |
| Hebrew Bible, Jeremiah, 21.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 329, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Flatto (2021), The Crown and the Courts, 11, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 21.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Stuckenbruck (2007), 1 Enoch 91-108, 323, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 55; nan |
| Hebrew Bible, Jeremiah, 21.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110; nan |
| Hebrew Bible, Jeremiah, 22 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 245, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 22.1 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 22.2 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 183, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 22.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 187, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 22.4 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 22.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 199, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 22.6 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 22.8 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Levison (2023), The Greek Life of Adam and Eve.349; nan |
| Hebrew Bible, Jeremiah, 22.9 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 202, Levison (2023), The Greek Life of Adam and Eve.349; nan |
| Hebrew Bible, Jeremiah, 22.10 |
Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 100, Levison (2023), The Greek Life of Adam and Eve.1060, 370; nan |
| Hebrew Bible, Jeremiah, 22.11 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 22.12 |
; nan |
| Hebrew Bible, Jeremiah, 22.13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 87, Stuckenbruck (2007), 1 Enoch 91-108, 137, 197, 205, 260, 262, 263, 322, 418, 420, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 213, 51; nan |
| Hebrew Bible, Jeremiah, 22.14 |
Levison (2009), Filled with the Spirit, 287, Levine Allison and Crossan (2006), The Historical Jesus in Context, 87; nan |
| Hebrew Bible, Jeremiah, 22.15 |
Levison (2009), Filled with the Spirit, 287, Levine Allison and Crossan (2006), The Historical Jesus in Context, 87, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 225; nan |
| Hebrew Bible, Jeremiah, 22.16 |
Levison (2009), Filled with the Spirit, 287, Levine Allison and Crossan (2006), The Historical Jesus in Context, 87, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 299; nan |
| Hebrew Bible, Jeremiah, 22.17 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 87, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.336; nan |
| Hebrew Bible, Jeremiah, 22.18 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 87, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 183, Levison (2023), The Greek Life of Adam and Eve.401, 622; nan |
| Hebrew Bible, Jeremiah, 22.19 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 87; nan |
| Hebrew Bible, Jeremiah, 22.23 |
Osborne (2001), Irenaeus of Lyons, 92, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, 238, Levison (2023), The Greek Life of Adam and Eve.678; nan |
| Hebrew Bible, Jeremiah, 22.24 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 100, 1005, deSilva (2022), Ephesians, 95; nan |
| Hebrew Bible, Jeremiah, 22.25 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005, Allison (2018), 4 Baruch, 241, 90; nan |
| Hebrew Bible, Jeremiah, 22.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 363, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005; nan |
| Hebrew Bible, Jeremiah, 22.27 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005; nan |
| Hebrew Bible, Jeremiah, 22.28 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 219; nan |
| Hebrew Bible, Jeremiah, 22.29 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005, Allison (2018), 4 Baruch, 153; nan |
| Hebrew Bible, Jeremiah, 22.30 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1005, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 121; nan |
| Hebrew Bible, Jeremiah, 23 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 197, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 99, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 250; nan |
| Hebrew Bible, Jeremiah, 23.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Stuckenbruck (2007), 1 Enoch 91-108, 197, 260, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 37, Gera (2014), Judith, 364, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Gera (2014), Judith, 364, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, 231, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 34, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 260, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, 191, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 46, Estes (2020), The Tree of Life, 103, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1008, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, 191, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation70, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Estes (2020), The Tree of Life, 103, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 178, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 23.7 |
Keener(2005), First-Second Corinthians, 167, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances71, Allison (2018), 4 Baruch, 195, 300; nan |
| Hebrew Bible, Jeremiah, 23.8 |
Keener(2005), First-Second Corinthians, 167, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances71, Allison (2018), 4 Baruch, 157, 195; nan |
| Hebrew Bible, Jeremiah, 23.9 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 71, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 285, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.10 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.11 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 291, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.11.13 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 4; nan |
| Hebrew Bible, Jeremiah, 23.11.14 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 4; nan |
| Hebrew Bible, Jeremiah, 23.11.15 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 4; nan |
| Hebrew Bible, Jeremiah, 23.12 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.13 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.14 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.15 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Levison (2023), The Greek Life of Adam and Eve.622, 923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.16 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 4, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 9, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Levison (2023), The Greek Life of Adam and Eve.923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 323, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 131, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 9, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 414, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.18 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 73, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 165, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Allison (2018), 4 Baruch, 397, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.19 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 697, Gera (2014), Judith, 312, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible207, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.21 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.22 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.23 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Osborne (2010), Clement of Alexandria, 166, 184, 191, 70, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 589, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 394, 632, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.24 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Levison (2009), Filled with the Spirit, 56, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 589, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 632, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 253, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 158, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Levison (2023), The Greek Life of Adam and Eve.346, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.25 |
Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 102, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 353, 354, 371, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 76, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 102, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 102, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.28 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 371, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.28.30 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 4; nan |
| Hebrew Bible, Jeremiah, 23.29 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 471, 512, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 258, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 165, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 29, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.30 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.31 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 18, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.32 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, 353, 373, Allison (2018), 4 Baruch, 123, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 248, 249; nan |
| Hebrew Bible, Jeremiah, 23.33 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.34 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.35 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.36 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Levison (2023), The Greek Life of Adam and Eve.923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.37 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.38 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 18, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Levison (2023), The Greek Life of Adam and Eve.622, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.39 |
Levison (2009), Filled with the Spirit, 31, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 18, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 23.40 |
Levison (2009), Filled with the Spirit, 31, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 18, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, 46, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.226, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 24 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99; nan |
| Hebrew Bible, Jeremiah, 24.1 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 330, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 241, 331, 36, 369, 37, 52; nan |
| Hebrew Bible, Jeremiah, 24.2 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 230, 331, 36, 369, 37, 52; nan |
| Hebrew Bible, Jeremiah, 24.3 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 374, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 331, 36, 369, 37, 52, 92; nan |
| Hebrew Bible, Jeremiah, 24.4 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 374, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 331, 36, 369, 37, 52; nan |
| Hebrew Bible, Jeremiah, 24.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 38, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 300, 331, 36, 369, 37, 52; nan |
| Hebrew Bible, Jeremiah, 24.6 |
Keener(2005), First-Second Corinthians, 42, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 138, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 331, 36, 369, 37, 52; nan |
| Hebrew Bible, Jeremiah, 24.7 |
Libson (2018), Law and self-knowledge in the Talmud, 139, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible199, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 140, 174, 219, 222, 223, 286, 331, 36, 369, 37, 52, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 24.8 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 223, 331, 369, 52, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 24.9 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 223, 331, 369, 52; nan |
| Hebrew Bible, Jeremiah, 24.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Allison (2018), 4 Baruch, 223, 331, 369, 52; nan |
| Hebrew Bible, Jeremiah, 25 |
Damm (2018), Religions and Education in Antiquity, 142, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 53, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 87, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, 99, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 300; nan |
| Hebrew Bible, Jeremiah, 25.1 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 99, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 241; nan |
| Hebrew Bible, Jeremiah, 25.2 |
Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.3 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 101, 102, 108, 99, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.4 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 101, 102, 108, 75, 92, 98, 99, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 102; nan |
| Hebrew Bible, Jeremiah, 25.5 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 120, 121, 92, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 92, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 121, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.8 |
Schiffman (1983), Testimony and the Penal Code, 102, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Levison (2023), The Greek Life of Adam and Eve.622, 923, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145; nan |
| Hebrew Bible, Jeremiah, 25.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 22, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 91; nan |
| Hebrew Bible, Jeremiah, 25.10 |
Damm (2018), Religions and Education in Antiquity, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 258; nan |
| Hebrew Bible, Jeremiah, 25.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 463, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 101, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 29, Levine Allison and Crossan (2006), The Historical Jesus in Context, 156, Stuckenbruck (2007), 1 Enoch 91-108, 55, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 135, 81, Crabb (2020), Luke/Acts and the End of History, 216, 297, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 529, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 461, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 99, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 225, 432, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 226, 311; nan |
| Hebrew Bible, Jeremiah, 25.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 463, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 101, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, 37, Stuckenbruck (2007), 1 Enoch 91-108, 55, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 135, 81, Crabb (2020), Luke/Acts and the End of History, 216, 297, Esler (2000), The Early Christian World, 1169, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 461, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 99, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37, Allison (2018), 4 Baruch, 225, 366, 432; nan |
| Hebrew Bible, Jeremiah, 25.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 37, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283; nan |
| Hebrew Bible, Jeremiah, 25.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 37, Stuckenbruck (2007), 1 Enoch 91-108, 280, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.70; nan |
| Hebrew Bible, Jeremiah, 25.15 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 280, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 38, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 165, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 203, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 25.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 134, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 203, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.17 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 203, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.18 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.19 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.20 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.21 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.22 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.23 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 138; nan |
| Hebrew Bible, Jeremiah, 25.24 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.25 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.26 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 134, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 25.28 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 25.29 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 162, Stuckenbruck (2007), 1 Enoch 91-108, 135, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 144, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 25.30 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 14, 162, 19, 222, 225, 255, 297, 299, 321, 76, 84, 98, Stuckenbruck (2007), 1 Enoch 91-108, 177, 489, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 144, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 119, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.40, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Spielman (2020), Jews and Entertainment in the Ancient World. 228; nan |
| Hebrew Bible, Jeremiah, 25.31 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 84, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 218, Stuckenbruck (2007), 1 Enoch 91-108, 135, Schiffman (1983), Testimony and the Penal Code, 47, Gera (2014), Judith, 143, 281, 468, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.32 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.179, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 25.33 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.179, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.34 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13; nan |
| Hebrew Bible, Jeremiah, 25.35 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 32, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.36 |
Corley (2002), Ben Sira\s Teaching on Friendship, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.37 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 336, 337, Corley (2002), Ben Sira\s Teaching on Friendship, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 25.38 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 165, Corley (2002), Ben Sira\s Teaching on Friendship, 143, 144, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 379; nan |
| Hebrew Bible, Jeremiah, 26 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 492, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, 46; nan |
| Hebrew Bible, Jeremiah, 26.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49; nan |
| Hebrew Bible, Jeremiah, 26.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 66, Levine (2005), The Ancient Synagogue, The First Thousand Years, 65, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, 105, Allison (2018), 4 Baruch, 117; nan |
| Hebrew Bible, Jeremiah, 26.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Allison (2018), 4 Baruch, 304, 97; nan |
| Hebrew Bible, Jeremiah, 26.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 26, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 66, Allison (2018), 4 Baruch, 304, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 26.4b-6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103; nan |
| Hebrew Bible, Jeremiah, 26.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 26, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 110, 75, 92, 98, Allison (2018), 4 Baruch, 102, 304, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 26.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 26, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, Allison (2018), 4 Baruch, 304, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 26.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible285; nan |
| Hebrew Bible, Jeremiah, 26.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 26.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Feldman (2006), Judaism and Hellenism Reconsidered, 356, Levison (2023), The Greek Life of Adam and Eve.862; nan |
| Hebrew Bible, Jeremiah, 26.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Feldman (2006), Judaism and Hellenism Reconsidered, 356, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 103, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 26.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Feldman (2006), Judaism and Hellenism Reconsidered, 356, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 104; nan |
| Hebrew Bible, Jeremiah, 26.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 104, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible285; nan |
| Hebrew Bible, Jeremiah, 26.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105; nan |
| Hebrew Bible, Jeremiah, 26.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93; nan |
| Hebrew Bible, Jeremiah, 26.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 104, Levison (2023), The Greek Life of Adam and Eve.794; nan |
| Hebrew Bible, Jeremiah, 26.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 104; nan |
| Hebrew Bible, Jeremiah, 26.17 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 26.18 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 42, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 186, Neusner (2004), The Idea of History in Rabbinic Judaism, 121, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 211, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 104, 74, 95, Levison (2023), The Greek Life of Adam and Eve.923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 26.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 80, 82, 89, 90, 91, 92, 93, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 20; nan |
| Hebrew Bible, Jeremiah, 26.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152, 161, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205; nan |
| Hebrew Bible, Jeremiah, 26.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152, 161, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 246, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 26.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152, 161, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 26.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 152, 161, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 85; nan |
| Hebrew Bible, Jeremiah, 26.24 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 77, 82, 89, 90, 91, 92, 93, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 130, 141; nan |
| Hebrew Bible, Jeremiah, 27 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Stuckenbruck (2007), 1 Enoch 91-108, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 46; nan |
| Hebrew Bible, Jeremiah, 27.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49, Gera (2014), Judith, 124; nan |
| Hebrew Bible, Jeremiah, 27.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124; nan |
| Hebrew Bible, Jeremiah, 27.3 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124; nan |
| Hebrew Bible, Jeremiah, 27.4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 90; nan |
| Hebrew Bible, Jeremiah, 27.5 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 211, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Stuckenbruck (2007), 1 Enoch 91-108, 377, Gera (2014), Judith, 124; nan |
| Hebrew Bible, Jeremiah, 27.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 110, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 119, Gera (2014), Judith, 124, 164, 354, Allison (2018), 4 Baruch, 91; nan |
| Hebrew Bible, Jeremiah, 27.7 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124, 164; nan |
| Hebrew Bible, Jeremiah, 27.8 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, 181, Levison (2023), The Greek Life of Adam and Eve.579; nan |
| Hebrew Bible, Jeremiah, 27.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67, Gera (2014), Judith, 124, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 55, 60, 61, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 75, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 100, 103, 144, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.353, 371, 373, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 27.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 37, Gera (2014), Judith, 124, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 75, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 100, 103, 144, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.353, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 27.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Gera (2014), Judith, 124, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 33, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 27.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 33, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 330, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 27.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Levison (2023), The Greek Life of Adam and Eve.557; nan |
| Hebrew Bible, Jeremiah, 27.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83; nan |
| Hebrew Bible, Jeremiah, 27.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 83, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 37; nan |
| Hebrew Bible, Jeremiah, 27.16 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Allison (2018), 4 Baruch, 152; nan |
| Hebrew Bible, Jeremiah, 27.17 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Allison (2018), 4 Baruch, 152; nan |
| Hebrew Bible, Jeremiah, 27.18 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Levison (2023), The Greek Life of Adam and Eve.622, 923, Allison (2018), 4 Baruch, 152; nan |
| Hebrew Bible, Jeremiah, 27.19 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 151, 152, 36; nan |
| Hebrew Bible, Jeremiah, 27.20 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 294, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Allison (2018), 4 Baruch, 152, 36; nan |
| Hebrew Bible, Jeremiah, 27.21 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 138, 139, 152, 36; nan |
| Hebrew Bible, Jeremiah, 27.22 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Allison (2018), 4 Baruch, 138, 139, 152, 36; nan |
| Hebrew Bible, Jeremiah, 27.33 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 27.39 |
Stuckenbruck (2007), 1 Enoch 91-108, 291; nan |
| Hebrew Bible, Jeremiah, 27.43 |
Levison (2023), The Greek Life of Adam and Eve.678; nan |
| Hebrew Bible, Jeremiah, 27.44 |
Stuckenbruck (2007), 1 Enoch 91-108, 463, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 194; nan |
| Hebrew Bible, Jeremiah, 27.45 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 138; nan |
| Hebrew Bible, Jeremiah, 28 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Stuckenbruck (2007), 1 Enoch 91-108, 117, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 36, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 49, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 46, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.50; nan |
| Hebrew Bible, Jeremiah, 28.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 49, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 44, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 117, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Levison (2023), The Greek Life of Adam and Eve.923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Schiffman (1983), Testimony and the Penal Code, 181, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Allison (2018), 4 Baruch, 151, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 695, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 44, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 137, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 102, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.50, Levison (2023), The Greek Life of Adam and Eve.1068, 947, Allison (2018), 4 Baruch, 151, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 28.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 83, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Schiffman (1983), Testimony and the Penal Code, 181, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Gera (2014), Judith, 354, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Levison (2023), The Greek Life of Adam and Eve.923, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible272, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.50, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Stuckenbruck (2007), 1 Enoch 91-108, 485, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 18, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273, 285, 309, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.17 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.18 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.19 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.20 |
Levison (2023), The Greek Life of Adam and Eve.506, 779, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.21 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.22 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.23 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.24 |
Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34; nan |
| Hebrew Bible, Jeremiah, 28.28 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110; nan |
| Hebrew Bible, Jeremiah, 28.32 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14; nan |
| Hebrew Bible, Jeremiah, 28.33 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 28.36 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 28.58 |
Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 28.63 |
Levison (2023), The Greek Life of Adam and Eve.714; nan |
| Hebrew Bible, Jeremiah, 29 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 49, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, 46, 95, Allison (2018), 4 Baruch, 297, 349, 36, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112; nan |
| Hebrew Bible, Jeremiah, 29.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 695, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 135, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.198, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.36, Allison (2018), 4 Baruch, 288, 294, 295; nan |
| Hebrew Bible, Jeremiah, 29.2 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Levison (2023), The Greek Life of Adam and Eve.622, Allison (2018), 4 Baruch, 294, 295; nan |
| Hebrew Bible, Jeremiah, 29.3 |
Allison (2018), 4 Baruch, 294, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 130, 141; nan |
| Hebrew Bible, Jeremiah, 29.4 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Levison (2023), The Greek Life of Adam and Eve.923, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 294, 295; nan |
| Hebrew Bible, Jeremiah, 29.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Schwartz (2008), 2 Maccabees, 482, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 992, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Levison (2023), The Greek Life of Adam and Eve.187, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.6 |
Schwartz (2008), 2 Maccabees, 482, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 992, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.7 |
Schwartz (2008), 2 Maccabees, 482, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 992, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 145, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.8 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 67, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 55, 60, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.353, 354, 371, 373, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.9 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 463, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 101, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 112, Levine Allison and Crossan (2006), The Historical Jesus in Context, 156, Stuckenbruck (2007), 1 Enoch 91-108, 55, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, 752, Schiffman (1983), Testimony and the Penal Code, 70, Esler (2000), The Early Christian World, 1169, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 461, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37, Allison (2018), 4 Baruch, 157, 288, 294, 295, 297, 432; nan |
| Hebrew Bible, Jeremiah, 29.11 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, 752, Allison (2018), 4 Baruch, 157, 288, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.12 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, 752, Allison (2018), 4 Baruch, 157, 288, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.13 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, 752, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 303, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 632, Katzoff (2019), On Jews in the Roman World: Collected Studies.267, Allison (2018), 4 Baruch, 157, 288, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.14 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 728, Katzoff (2019), On Jews in the Roman World: Collected Studies.267, Allison (2018), 4 Baruch, 157, 288, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.15 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 124, 47, 94, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.16 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.17 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Levison (2023), The Greek Life of Adam and Eve.923, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation100, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.18 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 75, 92, Allison (2018), 4 Baruch, 102, 294, 295, 297, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 29.20 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Allison (2018), 4 Baruch, 294, 295, 297; nan |
| Hebrew Bible, Jeremiah, 29.21 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 294, 295, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.22 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 695, Allison (2018), 4 Baruch, 294, 295, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.23 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 79, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.54, Allison (2018), 4 Baruch, 294, 295, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Allison (2018), 4 Baruch, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible231, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 209, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 41, Allison (2018), 4 Baruch, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 62, Allison (2018), 4 Baruch, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.28 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95, Allison (2018), 4 Baruch, 297, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.29 |
Stuckenbruck (2007), 1 Enoch 91-108, 593, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 29.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 593; nan |
| Hebrew Bible, Jeremiah, 30 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 30.1 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 31, 32, Levison (2023), The Greek Life of Adam and Eve.622; nan |
| Hebrew Bible, Jeremiah, 30.1-31.26 |
Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 30.2 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112; nan |
| Hebrew Bible, Jeremiah, 30.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 571; nan |
| Hebrew Bible, Jeremiah, 30.4 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 200, Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 30.5 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 201; nan |
| Hebrew Bible, Jeremiah, 30.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 360, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 201, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 44, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 160; nan |
| Hebrew Bible, Jeremiah, 30.7 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 201; nan |
| Hebrew Bible, Jeremiah, 30.8 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 181, 183, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 30.9 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 181, 183; nan |
| Hebrew Bible, Jeremiah, 30.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Feldman (2006), Judaism and Hellenism Reconsidered, 791, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 239, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128; nan |
| Hebrew Bible, Jeremiah, 30.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 341; nan |
| Hebrew Bible, Jeremiah, 30.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 77, Stuckenbruck (2007), 1 Enoch 91-108, 463; nan |
| Hebrew Bible, Jeremiah, 30.15 |
Allison (2018), 4 Baruch, 97; nan |
| Hebrew Bible, Jeremiah, 30.16 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115; nan |
| Hebrew Bible, Jeremiah, 30.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 41, Schiffman (1983), Testimony and the Penal Code, 49, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 304; nan |
| Hebrew Bible, Jeremiah, 30.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.254; nan |
| Hebrew Bible, Jeremiah, 30.19 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 250, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 138; nan |
| Hebrew Bible, Jeremiah, 30.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752; nan |
| Hebrew Bible, Jeremiah, 30.21 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 87, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 141; nan |
| Hebrew Bible, Jeremiah, 30.22 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 87, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 52; nan |
| Hebrew Bible, Jeremiah, 30.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 697, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible270; nan |
| Hebrew Bible, Jeremiah, 31 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 262, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 194, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 258, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 368, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 546, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 368, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.15, 206, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 149; nan |
| Hebrew Bible, Jeremiah, 31.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 131, 216, 87, 88, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 214, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 219, Levison (2023), The Greek Life of Adam and Eve.1047, Allison (2018), 4 Baruch, 157; nan |
| Hebrew Bible, Jeremiah, 31.2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 338; nan |
| Hebrew Bible, Jeremiah, 31.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 133; nan |
| Hebrew Bible, Jeremiah, 31.4 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 403, 404, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Gera (2014), Judith, 161, 443, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 250; nan |
| Hebrew Bible, Jeremiah, 31.5 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Levine (2005), The Ancient Synagogue, The First Thousand Years, 40, Allison (2018), 4 Baruch, 387; nan |
| Hebrew Bible, Jeremiah, 31.6 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 5, 7, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.294, Levison (2023), The Greek Life of Adam and Eve.679; nan |
| Hebrew Bible, Jeremiah, 31.7 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 34, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103; nan |
| Hebrew Bible, Jeremiah, 31.8 |
Halser (2020), Archival Historiography in Jewish Antiquity, 170, 171, 79, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211, Allison (2018), 4 Baruch, 157, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 166; nan |
| Hebrew Bible, Jeremiah, 31.9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 221, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 144, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible201, Levison (2023), The Greek Life of Adam and Eve.792, 915, Allison (2018), 4 Baruch, 298, 353, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103; nan |
| Hebrew Bible, Jeremiah, 31.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 267, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 93, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Allison (2018), 4 Baruch, 157; nan |
| Hebrew Bible, Jeremiah, 31.11 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 93, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752; nan |
| Hebrew Bible, Jeremiah, 31.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 382, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Gera (2014), Judith, 333, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 303, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 43; nan |
| Hebrew Bible, Jeremiah, 31.13 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 217, Levison (2023), The Greek Life of Adam and Eve.944, Allison (2018), 4 Baruch, 273, 38, 403; nan |
| Hebrew Bible, Jeremiah, 31.14 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 125, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 20, 273, 38; nan |
| Hebrew Bible, Jeremiah, 31.15 |
Burton (2009), Dionysus and Rome: Religion and Literature, 153, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 93, Farag (2021), What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity, 169, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 65, Neusner (2003), The Perfect Torah.155, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.171, Allison (2018), 4 Baruch, 20, 298; nan |
| Hebrew Bible, Jeremiah, 31.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 298, 324, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 93, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 65, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, Neusner (2003), The Perfect Torah.155, Allison (2018), 4 Baruch, 20; nan |
| Hebrew Bible, Jeremiah, 31.17 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 298, 324, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 65, Neusner (2003), The Perfect Torah.155, Allison (2018), 4 Baruch, 20; nan |
| Hebrew Bible, Jeremiah, 31.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Levison (2023), The Greek Life of Adam and Eve.711; nan |
| Hebrew Bible, Jeremiah, 31.19 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 259; nan |
| Hebrew Bible, Jeremiah, 31.20 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 158, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 155, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 547; nan |
| Hebrew Bible, Jeremiah, 31.21 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 376, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Allison (2018), 4 Baruch, 235; nan |
| Hebrew Bible, Jeremiah, 31.22 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 197; nan |
| Hebrew Bible, Jeremiah, 31.23 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 156; nan |
| Hebrew Bible, Jeremiah, 31.24 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4; nan |
| Hebrew Bible, Jeremiah, 31.25 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 77, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4; nan |
| Hebrew Bible, Jeremiah, 31.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 439, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, 3, 4, Allison (2018), 4 Baruch, 228; nan |
| Hebrew Bible, Jeremiah, 31.27 |
Levison (2009), Filled with the Spirit, 89, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.44, 45, 47, Rubenstein (2003), The Culture of the Babylonian Talmud.130, 197, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 19; nan |
| Hebrew Bible, Jeremiah, 31.28 |
Levison (2009), Filled with the Spirit, 89, Keener(2005), First-Second Corinthians, 42, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 51, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.44, 45, 47, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 19; nan |
| Hebrew Bible, Jeremiah, 31.29 |
Levison (2009), Filled with the Spirit, 89, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 234, Feldman (2006), Judaism and Hellenism Reconsidered, 73, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 299, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 116, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 19; nan |
| Hebrew Bible, Jeremiah, 31.30 |
Levison (2009), Filled with the Spirit, 89, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 116, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 19; nan |
| Hebrew Bible, Jeremiah, 31.31 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 75, Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 223, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 223, 224, 232, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Levison (2009), Filled with the Spirit, 418, 89, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 120, 122, 123, 124, 141, 142, 143, 2, 3, 4, 80, 81, 82, 86, 87, 88, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 150, 179, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 86, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 150, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177, 456, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 224, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 51, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 208, 209, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 52, 53, 58, Alikin (2009), The Earliest History of the Christian Gathering, 166, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, 92, 94, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110, 111, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 375, 376, 377, 378, 433, 436, 449, 501, 504, 505, 507, 508, 509, 510, 515, 516, 517, 518, 520, 524, 530, 531, 593, 637, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, 172, 173, 204, 209, 225, 66, 73, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 148, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 47; nan |
| Hebrew Bible, Jeremiah, 31.32 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 223, 224, 232, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Levison (2009), Filled with the Spirit, 418, 89, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, 3, 4, Keener(2005), First-Second Corinthians, 167, 169, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 149, 150, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177, 456, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 224, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 85, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 51, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 208, 209, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 233, 58, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, 92, 94, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110, 111, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \114, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 375, 376, 377, 378, 433, 436, 449, 501, 504, 505, 506, 507, 508, 509, 510, 515, 516, 517, 518, 520, 524, 530, 531, 593, 637, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, 172, 173, 204, 209, 210, 225, 41, 66, 73, Levison (2023), The Greek Life of Adam and Eve.349, Allison (2018), 4 Baruch, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 148, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 47; nan |
| Hebrew Bible, Jeremiah, 31.33 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 223, 224, 232, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Levison (2009), Filled with the Spirit, 418, 89, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, 3, 4, Keener(2005), First-Second Corinthians, 167, 169, Stuckenbruck (2007), 1 Enoch 91-108, 601, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 305, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 144, Crabb (2020), Luke/Acts and the End of History, 216, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177, 456, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 224, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 25, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83, 85, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 51, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 208, 209, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, 92, 94, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 170, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110, 111, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 237, 238, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 375, 376, 377, 378, 433, 436, 449, 501, 504, 505, 506, 507, 508, 509, 510, 512, 515, 516, 517, 518, 519, 520, 524, 530, 531, 593, 637, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.62, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, 165, 172, 173, 181, 196, 209, 225, 41, 66, 73, Levison (2023), The Greek Life of Adam and Eve.442, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.151, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 148, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 47; nan |
| Hebrew Bible, Jeremiah, 31.33b |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 173, 510, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282; nan |
| Hebrew Bible, Jeremiah, 31.33c-34 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 511, 513; nan |
| Hebrew Bible, Jeremiah, 31.34 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 223, 224, 232, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 193, Levison (2009), Filled with the Spirit, 265, 418, 89, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 122, 123, 124, 141, 142, 143, 2, 3, 4, Keener(2005), First-Second Corinthians, 110, 169, Stuckenbruck (2007), 1 Enoch 91-108, 368, 489, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 177, 456, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 224, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 231, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 51, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 207, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 84, 92, 94, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 170, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 110, 111, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 180, Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 364, 375, 376, 377, 378, 433, 436, 449, 501, 504, 505, 507, 508, 509, 510, 512, 515, 516, 517, 518, 520, 524, 530, 531, 593, 637, 638, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, 172, 173, 191, 205, 209, 225, 41, 66, 73, Levison (2023), The Greek Life of Adam and Eve.442, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 148, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 47; nan |
| Hebrew Bible, Jeremiah, 31.35 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 51, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.870, 923, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine53, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances25; nan |
| Hebrew Bible, Jeremiah, 31.36 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 51, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances25; nan |
| Hebrew Bible, Jeremiah, 31.37 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 149, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.162; nan |
| Hebrew Bible, Jeremiah, 31.38 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163, 164; nan |
| Hebrew Bible, Jeremiah, 31.39 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Levison (2023), The Greek Life of Adam and Eve.486, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163, 164; nan |
| Hebrew Bible, Jeremiah, 31.40 |
Stuckenbruck (2007), 1 Enoch 91-108, 377, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 108, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163, 164; nan |
| Hebrew Bible, Jeremiah, 32 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 25, 33, 34, Schwartz (2008), 2 Maccabees, 136, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Levison (2023), The Greek Life of Adam and Eve.346; nan |
| Hebrew Bible, Jeremiah, 32.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Gera (2014), Judith, 136, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 32.1lxx |
Schwartz (2008), 2 Maccabees, 514; nan |
| Hebrew Bible, Jeremiah, 32.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 32.3 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 32.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 32.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 32.6 |
Gruen (2011), Rethinking the Other in Antiquity, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 100, 138; nan |
| Hebrew Bible, Jeremiah, 32.7 |
Gruen (2011), Rethinking the Other in Antiquity, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, 46, Allison (2018), 4 Baruch, 100, 138; nan |
| Hebrew Bible, Jeremiah, 32.8 |
Gruen (2011), Rethinking the Other in Antiquity, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 100, 138; nan |
| Hebrew Bible, Jeremiah, 32.9 |
Gruen (2011), Rethinking the Other in Antiquity, 296, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 138, 154; nan |
| Hebrew Bible, Jeremiah, 32.10 |
Gruen (2011), Rethinking the Other in Antiquity, 296, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112; nan |
| Hebrew Bible, Jeremiah, 32.11 |
Katzoff(2005), Law in the Documents of the Judaean Desert, 212, Gruen (2011), Rethinking the Other in Antiquity, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 192, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112; nan |
| Hebrew Bible, Jeremiah, 32.12 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Gruen (2011), Rethinking the Other in Antiquity, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 118, 120, 121; nan |
| Hebrew Bible, Jeremiah, 32.13 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 118, 120, 121; nan |
| Hebrew Bible, Jeremiah, 32.14 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 90, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 118, 120, 121, 161; nan |
| Hebrew Bible, Jeremiah, 32.15 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Levison (2023), The Greek Life of Adam and Eve.923, Allison (2018), 4 Baruch, 138, 154, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118, 120, 121; nan |
| Hebrew Bible, Jeremiah, 32.16 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Allison (2018), 4 Baruch, 280, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118, 120, 121; nan |
| Hebrew Bible, Jeremiah, 32.17 |
Gera (2014), Judith, 322, 323, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 73; nan |
| Hebrew Bible, Jeremiah, 32.18 |
Gera (2014), Judith, 322, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 164, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible22, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 32.19 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 118, Gera (2014), Judith, 322, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 174, Neusner (2004), The Idea of History in Rabbinic Judaism, 180, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 164; nan |
| Hebrew Bible, Jeremiah, 32.20 |
Gera (2014), Judith, 322, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 410, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 131, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.101, 171, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105; nan |
| Hebrew Bible, Jeremiah, 32.21 |
Gera (2014), Judith, 322, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 410, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 131, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.101, Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 32.22 |
Gera (2014), Judith, 322; nan |
| Hebrew Bible, Jeremiah, 32.23 |
Gera (2014), Judith, 322, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107; nan |
| Hebrew Bible, Jeremiah, 32.24 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; nan |
| Hebrew Bible, Jeremiah, 32.26 |
Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.27 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 73, Levison (2023), The Greek Life of Adam and Eve.1047, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.28 |
Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.29 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 489, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.31 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 161, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.32 |
Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.33 |
Gera (2014), Judith, 198, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.34 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 93, Stuckenbruck (2007), 1 Enoch 91-108, 400, Schwartz (2008), 2 Maccabees, 136, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.35 |
Stuckenbruck (2007), 1 Enoch 91-108, 400, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, 60, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.36 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.37 |
Schwartz (2008), 2 Maccabees, 136, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 157, 195; nan |
| Hebrew Bible, Jeremiah, 32.38 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 157, 195, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 32.39 |
Schwartz (2008), 2 Maccabees, 136, 137, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 157, 195, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 32.40 |
Schwartz (2008), 2 Maccabees, 136, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 157, 195, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 32.41 |
Schwartz (2008), 2 Maccabees, 136, 157, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Allison (2018), 4 Baruch, 157, 195, 408; nan |
| Hebrew Bible, Jeremiah, 32.42 |
Stuckenbruck (2007), 1 Enoch 91-108, 205, 362, Feldman (2006), Judaism and Hellenism Reconsidered, 752, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.43 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 32.44 |
Feldman (2006), Judaism and Hellenism Reconsidered, 752, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 39, Allison (2018), 4 Baruch, 195; nan |
| Hebrew Bible, Jeremiah, 33 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 346, 355, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 197, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 33.5 |
Levison (2009), Filled with the Spirit, 55, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 381; nan |
| Hebrew Bible, Jeremiah, 33.9 |
Schwartz (2008), 2 Maccabees, 136, Gera (2014), Judith, 441, Allison (2018), 4 Baruch, 296; nan |
| Hebrew Bible, Jeremiah, 33.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 325, 341, 342, 343, 350, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.245, Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 33.12 |
Levison (2023), The Greek Life of Adam and Eve.923; nan |
| Hebrew Bible, Jeremiah, 33.14 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135; nan |
| Hebrew Bible, Jeremiah, 33.15 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 46; nan |
| Hebrew Bible, Jeremiah, 33.16 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 37; nan |
| Hebrew Bible, Jeremiah, 33.17 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 81, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196; nan |
| Hebrew Bible, Jeremiah, 33.18 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 81, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196; nan |
| Hebrew Bible, Jeremiah, 33.19 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Stuckenbruck (2007), 1 Enoch 91-108, 472, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.204; nan |
| Hebrew Bible, Jeremiah, 33.20 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.204; nan |
| Hebrew Bible, Jeremiah, 33.21 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Stuckenbruck (2007), 1 Enoch 91-108, 377, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 121, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.204, Levison (2023), The Greek Life of Adam and Eve.815; nan |
| Hebrew Bible, Jeremiah, 33.22 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 135, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 121, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 22, 23, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.204, Levison (2023), The Greek Life of Adam and Eve.815; nan |
| Hebrew Bible, Jeremiah, 33.24 |
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.10; nan |
| Hebrew Bible, Jeremiah, 33.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 665, Rubenstein (2003), The Culture of the Babylonian Talmud.31, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.232, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.178, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances25; nan |
| Hebrew Bible, Jeremiah, 33.26 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.98; nan |
| Hebrew Bible, Jeremiah, 34 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306; nan |
| Hebrew Bible, Jeremiah, 34.2 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973; nan |
| Hebrew Bible, Jeremiah, 34.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 308, 331, 332, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Levison (2023), The Greek Life of Adam and Eve.973; nan |
| Hebrew Bible, Jeremiah, 34.6 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 34.7 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 34.8 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43; nan |
| Hebrew Bible, Jeremiah, 34.9 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149; nan |
| Hebrew Bible, Jeremiah, 34.10 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 81, 82, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43; nan |
| Hebrew Bible, Jeremiah, 34.11 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 33; nan |
| Hebrew Bible, Jeremiah, 34.12 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 33; nan |
| Hebrew Bible, Jeremiah, 34.13 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109, 24, Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 34.14 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 109, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149; nan |
| Hebrew Bible, Jeremiah, 34.15 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 34.16 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 34.17 |
Keener(2005), First-Second Corinthians, 43, Stuckenbruck (2007), 1 Enoch 91-108, 135, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 60, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109; nan |
| Hebrew Bible, Jeremiah, 34.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 665, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.201; nan |
| Hebrew Bible, Jeremiah, 34.19 |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133; nan |
| Hebrew Bible, Jeremiah, 34.20 |
; nan |
| Hebrew Bible, Jeremiah, 34.21 |
; nan |
| Hebrew Bible, Jeremiah, 34.22 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1084, 973; nan |
| Hebrew Bible, Jeremiah, 35 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 35.1 |
Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View.293, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.2 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.3 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.4 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 164, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances30; nan |
| Hebrew Bible, Jeremiah, 35.5 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.6 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Levison (2023), The Greek Life of Adam and Eve.947; nan |
| Hebrew Bible, Jeremiah, 35.7 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 162, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.8 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.9 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.10 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 84; nan |
| Hebrew Bible, Jeremiah, 35.11 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Allison (2018), 4 Baruch, 101; nan |
| Hebrew Bible, Jeremiah, 35.12 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.13 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Levison (2023), The Greek Life of Adam and Eve.923, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 35.14 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 35.15 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 102, 120, 121, 75, 92, 98, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Allison (2018), 4 Baruch, 123, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167; nan |
| Hebrew Bible, Jeremiah, 35.16 |
Schiffman (1983), Testimony and the Penal Code, 102, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.17 |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39; nan |
| Hebrew Bible, Jeremiah, 35.18 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 26, 39, Levison (2023), The Greek Life of Adam and Eve.923, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 254; nan |
| Hebrew Bible, Jeremiah, 35.19 |
Levison (2023), The Greek Life of Adam and Eve.923, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 254; nan |
| Hebrew Bible, Jeremiah, 36 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 10, 24, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 117, Amsler (2023), Knowledge Construction in Late Antiquity, 34, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 118, 146, 147; nan |
| Hebrew Bible, Jeremiah, 36.1 |
Gera (2014), Judith, 136, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 151; nan |
| Hebrew Bible, Jeremiah, 36.2 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 151; nan |
| Hebrew Bible, Jeremiah, 36.3 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 151, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 170; nan |
| Hebrew Bible, Jeremiah, 36.4 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 89, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.149, Allison (2018), 4 Baruch, 294, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.5 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Levison (2023), The Greek Life of Adam and Eve.187; nan |
| Hebrew Bible, Jeremiah, 36.6 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103; nan |
| Hebrew Bible, Jeremiah, 36.7 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Gera (2014), Judith, 302; nan |
| Hebrew Bible, Jeremiah, 36.8 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.354; nan |
| Hebrew Bible, Jeremiah, 36.9 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103; nan |
| Hebrew Bible, Jeremiah, 36.10 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 130, 141; nan |
| Hebrew Bible, Jeremiah, 36.11 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.12 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 141; nan |
| Hebrew Bible, Jeremiah, 36.13 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.14 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.15 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.16 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.17 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.18 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.149, Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.19 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 36.20 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117; nan |
| Hebrew Bible, Jeremiah, 36.21 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117; nan |
| Hebrew Bible, Jeremiah, 36.22 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112; nan |
| Hebrew Bible, Jeremiah, 36.23 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112; nan |
| Hebrew Bible, Jeremiah, 36.24 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Gera (2014), Judith, 429, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112; nan |
| Hebrew Bible, Jeremiah, 36.25 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 150; nan |
| Hebrew Bible, Jeremiah, 36.26 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 112, Allison (2018), 4 Baruch, 295; nan |
| Hebrew Bible, Jeremiah, 36.27 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Allison (2018), 4 Baruch, 10, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.28 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 105, Allison (2018), 4 Baruch, 10, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.29 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Allison (2018), 4 Baruch, 10, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.30 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Allison (2018), 4 Baruch, 10, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.31 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.107, Allison (2018), 4 Baruch, 10, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 147, 149; nan |
| Hebrew Bible, Jeremiah, 36.32 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Stuckenbruck (2007), 1 Enoch 91-108, 362, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 205, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 439, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.149, Allison (2018), 4 Baruch, 10, 294, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 147, 149; nan |
| Hebrew Bible, Jeremiah, 37 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306; nan |
| Hebrew Bible, Jeremiah, 37.2 |
Allison (2018), 4 Baruch, 304; nan |
| Hebrew Bible, Jeremiah, 37.3 |
Allison (2018), 4 Baruch, 350, 99; nan |
| Hebrew Bible, Jeremiah, 37.4 |
Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 37.5 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 263; nan |
| Hebrew Bible, Jeremiah, 37.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 37.8 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 183, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 37.9 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 183, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 37.10 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Allison (2018), 4 Baruch, 101; nan |
| Hebrew Bible, Jeremiah, 37.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356, Allison (2018), 4 Baruch, 101; nan |
| Hebrew Bible, Jeremiah, 37.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 43, Allison (2018), 4 Baruch, 100; nan |
| Hebrew Bible, Jeremiah, 37.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.14 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.15,_20 |
; nan |
| Hebrew Bible, Jeremiah, 37.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.19 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 106, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249; nan |
| Hebrew Bible, Jeremiah, 37.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 356; nan |
| Hebrew Bible, Jeremiah, 37.21 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 356, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 76; nan |
| Hebrew Bible, Jeremiah, 38 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 52, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 586, Allison (2018), 4 Baruch, 37; nan |
| Hebrew Bible, Jeremiah, 38.1 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 224, Amsler (2023), Knowledge Construction in Late Antiquity, 38, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.3 |
Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 224, Amsler (2023), Knowledge Construction in Late Antiquity, 38, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.4 |
Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 224, Amsler (2023), Knowledge Construction in Late Antiquity, 38, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.5 |
Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.6 |
Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.7 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, 32, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 101, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.8 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.9 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century.112, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.10 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 65, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.11 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.12 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.13 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Levison (2023), The Greek Life of Adam and Eve.1062, 944, Allison (2018), 4 Baruch, 159; nan |
| Hebrew Bible, Jeremiah, 38.14 |
Allison (2018), 4 Baruch, 117; nan |
| Hebrew Bible, Jeremiah, 38.16 |
Levison (2023), The Greek Life of Adam and Eve.542, Allison (2018), 4 Baruch, 167; nan |
| Hebrew Bible, Jeremiah, 38.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 685, 707, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170; nan |
| Hebrew Bible, Jeremiah, 38.18 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Levison (2023), The Greek Life of Adam and Eve.711; nan |
| Hebrew Bible, Jeremiah, 38.19 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372; nan |
| Hebrew Bible, Jeremiah, 38.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372; nan |
| Hebrew Bible, Jeremiah, 38.21 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372; nan |
| Hebrew Bible, Jeremiah, 38.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, 47, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372; nan |
| Hebrew Bible, Jeremiah, 38.23 |
Schiffman (1983), Testimony and the Penal Code, 82, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372; nan |
| Hebrew Bible, Jeremiah, 38.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 439; nan |
| Hebrew Bible, Jeremiah, 38.31 |
Osborne (2010), Clement of Alexandria, 288, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319; nan |
| Hebrew Bible, Jeremiah, 38.32 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458; nan |
| Hebrew Bible, Jeremiah, 38.33 |
Stuckenbruck (2007), 1 Enoch 91-108, 601, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, 176, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Levison (2023), The Greek Life of Adam and Eve.1058, 442; nan |
| Hebrew Bible, Jeremiah, 38.33_lxx |
; nan |
| Hebrew Bible, Jeremiah, 38.34 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169, 176, 269, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Levison (2023), The Greek Life of Adam and Eve.442; nan |
| Hebrew Bible, Jeremiah, 38.35 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18; nan |
| Hebrew Bible, Jeremiah, 38.37 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18; nan |
| Hebrew Bible, Jeremiah, 38.38 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169; nan |
| Hebrew Bible, Jeremiah, 38.39 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169; nan |
| Hebrew Bible, Jeremiah, 38.40 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 169; nan |
| Hebrew Bible, Jeremiah, 39 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Levison (2023), The Greek Life of Adam and Eve.346, Allison (2018), 4 Baruch, 37; nan |
| Hebrew Bible, Jeremiah, 39.1 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.2 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176, 254; nan |
| Hebrew Bible, Jeremiah, 39.3 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Neusner (2003), The Perfect Torah.87, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 685, 707, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.6 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.8 |
Gera (2014), Judith, 144, Levine (2005), The Ancient Synagogue, The First Thousand Years, 24, Allison (2018), 4 Baruch, 176; nan |
| Hebrew Bible, Jeremiah, 39.9 |
Gera (2014), Judith, 139, 144; nan |
| Hebrew Bible, Jeremiah, 39.10 |
Levison (2009), Filled with the Spirit, 256, Gera (2014), Judith, 139, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.34; nan |
| Hebrew Bible, Jeremiah, 39.11 |
Levison (2009), Filled with the Spirit, 256, Gera (2014), Judith, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971; nan |
| Hebrew Bible, Jeremiah, 39.11-40.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 106; nan |
| Hebrew Bible, Jeremiah, 39.12 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971; nan |
| Hebrew Bible, Jeremiah, 39.13 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.205; nan |
| Hebrew Bible, Jeremiah, 39.14 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 130; nan |
| Hebrew Bible, Jeremiah, 39.15 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, Allison (2018), 4 Baruch, 13, 160, 219; nan |
| Hebrew Bible, Jeremiah, 39.16 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Levison (2023), The Greek Life of Adam and Eve.923, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, Allison (2018), 4 Baruch, 13, 158, 160, 219; nan |
| Hebrew Bible, Jeremiah, 39.17 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Levison (2023), The Greek Life of Adam and Eve.346, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, Allison (2018), 4 Baruch, 13, 140, 158, 160, 166, 219, 36; nan |
| Hebrew Bible, Jeremiah, 39.18 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 255, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135, Allison (2018), 4 Baruch, 13, 140, 158, 160, 166, 219, 36; nan |
| Hebrew Bible, Jeremiah, 39.20 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 80; nan |
| Hebrew Bible, Jeremiah, 39.25 |
Levison (2009), Filled with the Spirit, 256; nan |
| Hebrew Bible, Jeremiah, 39.27 |
Levison (2023), The Greek Life of Adam and Eve.346, 876; nan |
| Hebrew Bible, Jeremiah, 39.28 |
Allison (2018), 4 Baruch, 300; nan |
| Hebrew Bible, Jeremiah, 39.37 |
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.91, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation247, Allison (2018), 4 Baruch, 167; nan |
| Hebrew Bible, Jeremiah, 39.42 |
Allison (2018), 4 Baruch, 123; nan |
| Hebrew Bible, Jeremiah, 39.44 |
Levison (2009), Filled with the Spirit, 256; nan |
| Hebrew Bible, Jeremiah, 40 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 104, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306; nan |
| Hebrew Bible, Jeremiah, 40.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 145, 359, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 104, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Allison (2018), 4 Baruch, 169, 428, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.1-41.10 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 130; nan |
| Hebrew Bible, Jeremiah, 40.2 |
Gera (2014), Judith, 214, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.3 |
Gera (2014), Judith, 214, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.4 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Allison (2018), 4 Baruch, 168, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.5 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, 93, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.6 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.7 |
Allison (2018), 4 Baruch, 167, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.8 |
Feldman (2006), Judaism and Hellenism Reconsidered, 471, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, 362, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.11 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.12 |
Levison (2023), The Greek Life of Adam and Eve.923, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.13 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.14 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.15 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141; nan |
| Hebrew Bible, Jeremiah, 40.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 472, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, |
