| Hebrew Bible, Exodus, 0 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 120, 122, 123, 124, 132, 139, 140, 151, 152, 157, 158, 159, 19, 200, 22, 34, 81 |
| Hebrew Bible, Exodus, 0.2 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 96, 98 |
| Hebrew Bible, Exodus, 1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Sly (1990), Philo\s Perception of Women, 123, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 319, 45, 46, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 116, 160, 167, 172, 50, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 107, 120, 122, 123, 124, 132, 144, 145, 151, 152, 159, 160, 173, 176, 177, 178, 179, 180, 181, 182, 186, 19, 197, 200, 22, 34, 70, 98, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 1.1 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.120, 20, 235, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.18, Allison (2018), 4 Baruch, 90 |
| Hebrew Bible, Exodus, 1.1-15.19 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 112 |
| Hebrew Bible, Exodus, 1.2 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456; Ifigeneia Giannadaki, 'The Citizen And The ‘Outsider’: Reconstructing Civic Identity And Ideology In Demosthenes’ Political (Forensic) Speeches ', Dike 21 (2018), 19-47, at 31 |
| Hebrew Bible, Exodus, 1.3 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456 |
| Hebrew Bible, Exodus, 1.4 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456 |
| Hebrew Bible, Exodus, 1.5 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 373, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.37 |
| Hebrew Bible, Exodus, 1.6 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 373; Ifigeneia Giannadaki, 'The Citizen And The ‘Outsider’: Reconstructing Civic Identity And Ideology In Demosthenes’ Political (Forensic) Speeches ', Dike 21 (2018), 19-47, at 31 |
| Hebrew Bible, Exodus, 1.7 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 180, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Schwartz (2008), 2 Maccabees, 330, Feldman (2006), Judaism and Hellenism Reconsidered, 462, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 247, Gera (2014), Judith, 209, Estes (2020), The Tree of Life, 91, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 439, 440, 458, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 185, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, 374, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 96 |
| Hebrew Bible, Exodus, 1.8 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Feldman (2006), Judaism and Hellenism Reconsidered, 500, 501, 580, 581, Gera (2014), Judith, 209, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 26, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 351, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Allison (2018), 4 Baruch, 199, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 221 |
| Hebrew Bible, Exodus, 1.8-2.9 |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.115 |
| Hebrew Bible, Exodus, 1.9 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Feldman (2006), Judaism and Hellenism Reconsidered, 378, 501, 581, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 248, Gera (2014), Judith, 209, 240, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 26, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, 200, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.18 |
| Hebrew Bible, Exodus, 1.10 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Feldman (2006), Judaism and Hellenism Reconsidered, 378, 501, 581, Gera (2014), Judith, 209, 210, 345, Estes (2020), The Tree of Life, 91, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 26, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 200, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 325, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Schwartz (2008), 2 Maccabees, 263, 265, 62, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 619, Gera (2014), Judith, 209, 345, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 297 |
| Hebrew Bible, Exodus, 1.12 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Sly (1990), Philo\s Perception of Women, 203, Gera (2014), Judith, 209, 345, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.13 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Gera (2014), Judith, 209, 345, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 86, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 88, 92, Levine Allison and Crossan (2006), The Historical Jesus in Context, 350, Stuckenbruck (2007), 1 Enoch 91-108, 420, 550, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 220, Feldman (2006), Judaism and Hellenism Reconsidered, 378, Gera (2014), Judith, 209, 210, 345, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 1.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 501, 581, Gera (2014), Judith, 270, 345, 351, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 147, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible103, 126, 150, 151, Levison (2023), The Greek Life of Adam and Eve.292 |
| Hebrew Bible, Exodus, 1.15-2.10 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 109, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94 |
| Hebrew Bible, Exodus, 1.16 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 39, Feldman (2006), Judaism and Hellenism Reconsidered, 378, Gera (2014), Judith, 270, 345, 351, 356, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.17 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, Gera (2014), Judith, 270, 351, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.18 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 15, Gera (2014), Judith, 270, 351, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66 |
| Hebrew Bible, Exodus, 1.19 |
Gera (2014), Judith, 270, 351, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible155, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 141, 152, 154, 160, 161 |
| Hebrew Bible, Exodus, 1.20 |
Gera (2014), Judith, 270, 351, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.120 |
| Hebrew Bible, Exodus, 1.21 |
Gera (2014), Judith, 270, 351, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 147 |
| Hebrew Bible, Exodus, 1.22 |
Feldman (2006), Judaism and Hellenism Reconsidered, 378, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 146, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 58, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, 201, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, 126, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.120 |
| Hebrew Bible, Exodus, 1.22-2.2 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94 |
| Hebrew Bible, Exodus, 1.27 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 87 |
| Hebrew Bible, Exodus, 2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 49, 50, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 164, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 40, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 169, 172, 50, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 89, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 72, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 107, 113, 120, 122, 123, 124, 132, 139, 140, 144, 145, 151, 152, 157, 158, 159, 160, 173, 176, 177, 178, 179, 180, 181, 182, 19, 200, 22, 34, 70, 73, 81, 98, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 2.1 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 30, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 176, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 57, 58, 59, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 124, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, Levison (2023), The Greek Life of Adam and Eve.196 |
| Hebrew Bible, Exodus, 2.2 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 49, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 56, Feldman (2006), Judaism and Hellenism Reconsidered, 532, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gera (2014), Judith, 367, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, 59, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 374, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 95, Neusner (2003), The Perfect Torah.96, Levison (2023), The Greek Life of Adam and Eve.200, 970; David Daube, 'Reflections on Job and Greek Tragedy', Scripta Classica Israelica 15 (1996), 72-81, at 75 |
| Hebrew Bible, Exodus, 2.2_(lxx) |
|
| Hebrew Bible, Exodus, 2.3 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 152, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 898, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, 138, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 66; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 136, 148 |
| Hebrew Bible, Exodus, 2.4 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 213, Neusner (2003), The Perfect Torah.133 |
| Hebrew Bible, Exodus, 2.5 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 89, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Gera (2014), Judith, 271, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 375, Levison (2023), The Greek Life of Adam and Eve.896, Allison (2018), 4 Baruch, 352, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.6 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Gera (2014), Judith, 338, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 19, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 160, 167, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 213, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.7 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171, 172, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 139, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 85, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.7_(lxx)_69 |
|
| Hebrew Bible, Exodus, 2.8 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, Schiffman (1983), Testimony and the Penal Code, 49, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 85, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.9 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 89, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 225, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 172, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 85, Levison (2023), The Greek Life of Adam and Eve.337, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.10 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 68, 69, Feldman (2006), Judaism and Hellenism Reconsidered, 582, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 456, 457, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 55, 56, 59, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 191, 375, 5, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives163, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 100, 99 |
| Hebrew Bible, Exodus, 2.11 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Feldman (2006), Judaism and Hellenism Reconsidered, 532, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 165, Gera (2014), Judith, 254, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, 258, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 191, 375, 5, 56, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 128, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.288, 293, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.335, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, 87, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives160, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 215 |
| Hebrew Bible, Exodus, 2.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 532, 639, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 165, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, 258, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 191, 375, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 128, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 27, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.288, 293, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, 92, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives160, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 215 |
| Hebrew Bible, Exodus, 2.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 281, Feldman (2006), Judaism and Hellenism Reconsidered, 532, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 165, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 258, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 191, 351, 375, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 87, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.288, 293, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.131, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, 92, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives160 |
| Hebrew Bible, Exodus, 2.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 281, Feldman (2006), Judaism and Hellenism Reconsidered, 532, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 165, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 92, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 258, 259, 260, 261, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 191, 351, 355, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.288, 293, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, 92, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives160 |
| Hebrew Bible, Exodus, 2.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 532, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 165, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 171, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 258, 259, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 191, 375, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 516, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.288, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.206, 92, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives160, Allison (2018), 4 Baruch, 451 |
| Hebrew Bible, Exodus, 2.16 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.17 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 502, 585, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 85, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.71, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives163 |
| Hebrew Bible, Exodus, 2.18 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.19 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.20 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 585, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 27, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.21 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 140, 54, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Sly (1990), Philo\s Perception of Women, 140, Feldman (2006), Judaism and Hellenism Reconsidered, 585, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 170, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 293, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.22 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Gruen (2011), Rethinking the Other in Antiquity, 287, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 641, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 116, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 189, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 349, 375, Levison (2023), The Greek Life of Adam and Eve.200, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 2.23 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 72, 73, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, 622, Gera (2014), Judith, 210, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, 126, Allison (2018), 4 Baruch, 89 |
| Hebrew Bible, Exodus, 2.24 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 183, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 75, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 133, Schwartz (2008), 2 Maccabees, 136, Gera (2014), Judith, 188, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 353, 355, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 64, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.209, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.105, Allison (2018), 4 Baruch, 298, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171 |
| Hebrew Bible, Exodus, 2.25 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 344, 349, Gera (2014), Judith, 188, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171 |
| Hebrew Bible, Exodus, 2.26 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 171 |
| Hebrew Bible, Exodus, 2;16 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 85 |
| Hebrew Bible, Exodus, 3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 261, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 244, 247, 277, 98, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 19, 23, 320, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 16, 3, 35, 36, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 348, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 23, 69, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 135, 22, 25, 258, 260, 261, 262, 47, 48, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 113, 120, 122, 152, 155, 159, 160, 19, 197, 207, 210, 212, 29, 34, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 246, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 140, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 3.0 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 245, 61 |
| Hebrew Bible, Exodus, 3.1 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 138, 52, 53, 57, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 41, Estes (2020), The Tree of Life, 63, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 455, 457, 458, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 231, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 198, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.112, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.95 |
| Hebrew Bible, Exodus, 3.1-4.7 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249 |
| Hebrew Bible, Exodus, 3.1-4.8 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, Exodus, 3.1-4.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 85, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 141, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5 |
| Hebrew Bible, Exodus, 3.2 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Goodman (2006), Judaism in the Roman World: Collected Essays, 208, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 71, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Estes (2020), The Tree of Life, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 23, 249, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, 521, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 351, 375, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 232, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, 126, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.95 |
| Hebrew Bible, Exodus, 3.3 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Estes (2020), The Tree of Life, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 376, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 159, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible126, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.352, 353, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91 |
| Hebrew Bible, Exodus, 3.4 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 23, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 145, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 73, 84, Estes (2020), The Tree of Life, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91, Levison (2023), The Greek Life of Adam and Eve.1001 |
| Hebrew Bible, Exodus, 3.4-4.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 624 |
| Hebrew Bible, Exodus, 3.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 121, 301, 305, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 172, 52, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 81, Estes (2020), The Tree of Life, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 527, 528, 529, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 69, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 353, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.177, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.112 |
| Hebrew Bible, Exodus, 3.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 179, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, 503, Levine Allison and Crossan (2006), The Historical Jesus in Context, 345, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 38, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 170, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 257, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 315, 341, 353, 368, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 154, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 140, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 194, 195, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 132, 133, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 158, 159, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.91, Levison (2023), The Greek Life of Adam and Eve.844, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.126 |
| Hebrew Bible, Exodus, 3.7 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 179, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 353, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Allison (2018), 4 Baruch, 351, 352, 38 |
| Hebrew Bible, Exodus, 3.7-8a |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22 |
| Hebrew Bible, Exodus, 3.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 391, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 97, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Feldman (2006), Judaism and Hellenism Reconsidered, 462, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, 45, 461, 614, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 65, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 281, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 182, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 167, 168, 169, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 92, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449, 458, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 69, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 353, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 73, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1033, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible201, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.96, Allison (2018), 4 Baruch, 107 |
| Hebrew Bible, Exodus, 3.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Levine Allison and Crossan (2006), The Historical Jesus in Context, 349, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Gera (2014), Judith, 188, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible19, Levison (2023), The Greek Life of Adam and Eve.662 |
| Hebrew Bible, Exodus, 3.10 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Gera (2014), Judith, 363, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 33, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 104, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 353, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible104, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 3.10-4.16 |
Robbins et al. (2017), The Art of Visual Exegesis, 57 |
| Hebrew Bible, Exodus, 3.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 531, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 3.11-4.13 |
Keener(2005), First-Second Corinthians, 32 |
| Hebrew Bible, Exodus, 3.11-4.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 503, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 249 |
| Hebrew Bible, Exodus, 3.12 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Gera (2014), Judith, 403, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 349, 351, 371, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.318, Allison (2018), 4 Baruch, 300, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 68 |
| Hebrew Bible, Exodus, 3.13 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 237, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 234, Gera (2014), Judith, 316, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.224, Allison (2018), 4 Baruch, 284 |
| Hebrew Bible, Exodus, 3.14 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 334, McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 140, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 86, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 151, 24, 255, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 125, 20, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Hoenig (2018), Plato\s Timaeus and the Latin Tradition, 234, 235, 279, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 19, Gera (2014), Judith, 316, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 72, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 249, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 270, 63, Robbins et al. (2017), The Art of Visual Exegesis, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 188, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 20, 21, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 112, 113, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 128, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 112, 192, 196, 201, 203, 220, 264, 36, 38, 40, 403, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 51, 54, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 523, 600, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 137, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169, 454, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 153, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 89, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 397, Karfíková (2012), Grace and the Will According to Augustine, 270, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 125, 127, 128, Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 148, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 258, 65, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.271, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.53, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.177, 86, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.251, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation185, Allison (2018), 4 Baruch, 284 |
| Hebrew Bible, Exodus, 3.14_(LXX) |
|
| Hebrew Bible, Exodus, 3.15 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 334, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 88, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Gera (2014), Judith, 316, Robbins et al. (2017), The Art of Visual Exegesis, 139, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 20, 21, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 189, 192, 195, 196, 201, 203, 264, 38, 40, 98, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169, 341, 368, 370, 396, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 140, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, 61, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.154, Allison (2018), 4 Baruch, 199 |
| Hebrew Bible, Exodus, 3.16 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 334, Crabb (2020), Luke/Acts and the End of History, 127, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 368, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, Allison (2018), 4 Baruch, 199 |
| Hebrew Bible, Exodus, 3.16_(LXX) |
|
| Hebrew Bible, Exodus, 3.17 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 139, 153, 195, Feldman (2006), Judaism and Hellenism Reconsidered, 462, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, 622, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 65, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 92, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 69, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Allison (2018), 4 Baruch, 352 |
| Hebrew Bible, Exodus, 3.18 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 573, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 235, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169, Levison (2023), The Greek Life of Adam and Eve.454 |
| Hebrew Bible, Exodus, 3.20 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 228, Gera (2014), Judith, 210, 319, Estes (2020), The Tree of Life, 92, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible106, 176, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 3.20_(LXX) |
|
| Hebrew Bible, Exodus, 3.21 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 57, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, Gera (2014), Judith, 336, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.337 |
| Hebrew Bible, Exodus, 3.22 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 57, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 368, Schwartz (2008), 2 Maccabees, 339, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.337, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 143 |
| Hebrew Bible, Exodus, 3i.3 |
Levison (2009), Filled with the Spirit, 243, 36, 37, 38, 39, 60, 61 |
| Hebrew Bible, Exodus, 4 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 437, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 23, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 135, 22, 25, 261, 262, 47, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 132, 197, 29, 34, 73, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 4.1 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, Feldman (2006), Judaism and Hellenism Reconsidered, 634, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 213, 78, 79, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible126, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.224, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 153 |
| Hebrew Bible, Exodus, 4.2 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 213, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105 |
| Hebrew Bible, Exodus, 4.3 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 213, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146 |
| Hebrew Bible, Exodus, 4.4 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 213, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Allison (2018), 4 Baruch, 343, 38, 380 |
| Hebrew Bible, Exodus, 4.5 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 202, 213, 241, 52, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 368, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 140, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.135, Allison (2018), 4 Baruch, 343, 38 |
| Hebrew Bible, Exodus, 4.6 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 163, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 91, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, 166, 235, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible175, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.10 |
| Hebrew Bible, Exodus, 4.7 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 163, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 91, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, 166, 235, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146 |
| Hebrew Bible, Exodus, 4.8 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 52, 78, 79, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146 |
| Hebrew Bible, Exodus, 4.9 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 926, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 52, 78, 79, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 105, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.10 |
Keener(2005), First-Second Corinthians, 35, 80, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 248, Feldman (2006), Judaism and Hellenism Reconsidered, 531, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 142, Wilson (2010), Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary, 175, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108, 19, 24, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.224, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.28, 36, Levison (2023), The Greek Life of Adam and Eve.375, 747, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives162 |
| Hebrew Bible, Exodus, 4.11 |
Keener(2005), First-Second Corinthians, 80, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 83, deSilva (2022), Ephesians, 329, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \182, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97 |
| Hebrew Bible, Exodus, 4.12 |
Keener(2005), First-Second Corinthians, 80, deSilva (2022), Ephesians, 329, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible270, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97 |
| Hebrew Bible, Exodus, 4.13 |
Keener(2005), First-Second Corinthians, 80, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88, Kanarek (2014), Biblical narrative and formation rabbinic law, 52, 53, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Levison (2023), The Greek Life of Adam and Eve.375, 747, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97 |
| Hebrew Bible, Exodus, 4.14 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 126, Keener(2005), First-Second Corinthians, 80, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 224, Feldman (2006), Judaism and Hellenism Reconsidered, 531, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 35, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105, 106, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.97 |
| Hebrew Bible, Exodus, 4.15 |
Keener(2005), First-Second Corinthians, 80, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 104, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.16 |
Keener(2005), First-Second Corinthians, 80, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 55, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.150, 152 |
| Hebrew Bible, Exodus, 4.17 |
Keener(2005), First-Second Corinthians, 80, Levine Allison and Crossan (2006), The Historical Jesus in Context, 349, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22 |
| Hebrew Bible, Exodus, 4.18 |
Keener(2005), First-Second Corinthians, 137, Gera (2014), Judith, 293, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Allison (2018), 4 Baruch, 125, 239, 332 |
| Hebrew Bible, Exodus, 4.19 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.20 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 82, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 6, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.20b |
Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.124, 145 |
| Hebrew Bible, Exodus, 4.21 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 261, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 123, 149, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105, 106, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.109, 342 |
| Hebrew Bible, Exodus, 4.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 296, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 92, 93, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 443, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 219, Gera (2014), Judith, 140, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 216, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 321, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 82, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, deSilva (2022), Ephesians, 63, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 235, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 561, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 61, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 144, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 53, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342, Allison (2018), 4 Baruch, 353, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, 139, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 114, 115, 118, 131, 152, 241, 243, 99 |
| Hebrew Bible, Exodus, 4.23 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 92, 93, deSilva (2022), Ephesians, 63, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 235, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342, Allison (2018), 4 Baruch, 353, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 103, 139, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 99 |
| Hebrew Bible, Exodus, 4.24 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 436, 443, Brooten (1982), Women Leaders in the Ancient Synagogue, 85, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 78, 81, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 147, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 107, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.24b |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16 |
| Hebrew Bible, Exodus, 4.25 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 436, 443, Brooten (1982), Women Leaders in the Ancient Synagogue, 85, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 78, 81, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 147, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 73, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 107, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Levison (2023), The Greek Life of Adam and Eve.749, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.26 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 436, 443, Brooten (1982), Women Leaders in the Ancient Synagogue, 85, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 78, 81, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 147, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 56, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 107, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Levison (2023), The Greek Life of Adam and Eve.749, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 461, 464, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 55, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 166, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.112, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.342 |
| Hebrew Bible, Exodus, 4.28 |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.29 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 235, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.30 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 72, 73, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105, 316, 53, Allison (2018), 4 Baruch, 91 |
| Hebrew Bible, Exodus, 4.31 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 72, 73, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 217, Gera (2014), Judith, 188, 407, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 78, 79, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.133, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 153 |
| Hebrew Bible, Exodus, 4.32 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.33 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.34 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 4.35 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 58 |
| Hebrew Bible, Exodus, 5 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 113, 120, 122, 152, 155, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 5.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 380, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 120, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 5.2 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Gera (2014), Judith, 220, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.43, Levison (2023), The Greek Life of Adam and Eve.799 |
| Hebrew Bible, Exodus, 5.3 |
Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 39, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169 |
| Hebrew Bible, Exodus, 5.3_(LXX) |
|
| Hebrew Bible, Exodus, 5.4 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 540 |
| Hebrew Bible, Exodus, 5.4_(LXX) |
|
| Hebrew Bible, Exodus, 5.5 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 540, 601, Levison (2023), The Greek Life of Adam and Eve.1061 |
| Hebrew Bible, Exodus, 5.6 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 206 |
| Hebrew Bible, Exodus, 5.7 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, Feldman (2006), Judaism and Hellenism Reconsidered, 380, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, Feldman (2006), Judaism and Hellenism Reconsidered, 380, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.9 |
Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 146; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Exodus, 5.10 |
Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 320 |
| Hebrew Bible, Exodus, 5.11 |
Schiffman (1983), Testimony and the Penal Code, 67 |
| Hebrew Bible, Exodus, 5.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 217, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 178 |
| Hebrew Bible, Exodus, 5.14 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 18, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.15 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.17 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.18 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.19 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 137, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 166 |
| Hebrew Bible, Exodus, 5.20 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 126 |
| Hebrew Bible, Exodus, 5.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 505, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 5.22 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 88 |
| Hebrew Bible, Exodus, 5.22-6.12 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 21 |
| Hebrew Bible, Exodus, 5.22-7.19 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 5 |
| Hebrew Bible, Exodus, 5.23 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 91, 92 |
| Hebrew Bible, Exodus, 6 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 65, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 74, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 173, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 107, 144, 145, 160, 173, 176, 177, 178, 179, 180, 181, 182, 186, 207, 210, 212, 70, 98, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 73, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 6.1 |
Estes (2020), The Tree of Life, 86, Kanarek (2014), Biblical narrative and formation rabbinic law, 52, 53, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 387, Allison (2018), 4 Baruch, 380 |
| Hebrew Bible, Exodus, 6.2 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 143, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances26, Allison (2018), 4 Baruch, 284 |
| Hebrew Bible, Exodus, 6.3 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 169, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 55, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 25, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Dunderberg (2008), Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus.200, Levison (2023), The Greek Life of Adam and Eve.267, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances26, Allison (2018), 4 Baruch, 125, 284 |
| Hebrew Bible, Exodus, 6.4 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 205, 206, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.207, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances26, Allison (2018), 4 Baruch, 298, 299 |
| Hebrew Bible, Exodus, 6.5 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 614, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 184, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.105, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances26, Allison (2018), 4 Baruch, 298 |
| Hebrew Bible, Exodus, 6.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 40, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 197, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Neusner (2004), The Idea of History in Rabbinic Judaism, 280, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 168, 180, 182, deSilva (2022), Ephesians, 67, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 387, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282 |
| Hebrew Bible, Exodus, 6.7 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Gruen (2011), Rethinking the Other in Antiquity, 279, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 175, Neusner (2004), The Idea of History in Rabbinic Judaism, 280, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 182, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 52, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances40 |
| Hebrew Bible, Exodus, 6.8 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 91, 92, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 87, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 180, 182, 184, 190, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.282, Levison (2023), The Greek Life of Adam and Eve.485, 561, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances27 |
| Hebrew Bible, Exodus, 6.9 |
Gera (2014), Judith, 271, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 12, 278, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.10 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible177, Levison (2023), The Greek Life of Adam and Eve.502, Allison (2018), 4 Baruch, 199 |
| Hebrew Bible, Exodus, 6.11 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Levison (2023), The Greek Life of Adam and Eve.916 |
| Hebrew Bible, Exodus, 6.12 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives162 |
| Hebrew Bible, Exodus, 6.13 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 6.14 |
Brooten (1982), Women Leaders in the Ancient Synagogue, 37, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.15 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 126, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.16 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible151 |
| Hebrew Bible, Exodus, 6.17 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.18 |
Gera (2014), Judith, 257, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.19 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.20 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 176, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 57, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.21 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.22 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.23 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 86, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible10, 160 |
| Hebrew Bible, Exodus, 6.24 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.25 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.26 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 370, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 39, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.27 |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 184 |
| Hebrew Bible, Exodus, 6.29 |
Allison (2018), 4 Baruch, 25 |
| Hebrew Bible, Exodus, 6.30 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 498, 499 |
| Hebrew Bible, Exodus, 7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 136, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 131, 178, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 22, 261, 262, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 168, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 201, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 132, 159, 160, 34, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, 45, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.241, 242, 243, 244, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 43, 44, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.99, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 150 |
| Hebrew Bible, Exodus, 7.1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 304, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 275, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, 150, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, 82, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 235, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, 55, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 170, 188, 213, 282, 40, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 6, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.148, 149, 154, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.288, Allison (2018), 4 Baruch, 25, 380; David Daube, 'Reflections on Job and Greek Tragedy', Scripta Classica Israelica 15 (1996), 72-81, at 74 |
| Hebrew Bible, Exodus, 7.1-11.10 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation212 |
| Hebrew Bible, Exodus, 7.1-14.31 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43 |
| Hebrew Bible, Exodus, 7.2 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108 |
| Hebrew Bible, Exodus, 7.2a |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 109 |
| Hebrew Bible, Exodus, 7.3 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 376, Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 123, 149, Karfíková (2012), Grace and the Will According to Augustine, 260, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.101, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible210, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 213 |
| Hebrew Bible, Exodus, 7.3.9-12.21 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14 |
| Hebrew Bible, Exodus, 7.4 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, Levison (2023), The Greek Life of Adam and Eve.811 |
| Hebrew Bible, Exodus, 7.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 7.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 380, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51 |
| Hebrew Bible, Exodus, 7.7 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 51, Allison (2018), 4 Baruch, 92 |
| Hebrew Bible, Exodus, 7.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 290, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 217, 22, 23, 76, 79, 81, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 52, Allison (2018), 4 Baruch, 25 |
| Hebrew Bible, Exodus, 7.9 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 290, Feldman (2006), Judaism and Hellenism Reconsidered, 380, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 168, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 217, 22, 23, 76, 79, 81, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 52, Levison (2023), The Greek Life of Adam and Eve.699, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine184 |
| Hebrew Bible, Exodus, 7.9,10 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 93 |
| Hebrew Bible, Exodus, 7.10 |
Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 217, 22, 23, 76, 79, 81, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 52, Levison (2023), The Greek Life of Adam and Eve.699, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 199 |
| Hebrew Bible, Exodus, 7.11 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 239, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 21, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 311, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145, 59, 60, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 83, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 139, 140, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 61, 65, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 217, 22, 23, 76, 79, 81, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, 44, 45, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 52, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53, Levison (2023), The Greek Life of Adam and Eve.699, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine184, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 199 |
| Hebrew Bible, Exodus, 7.12 |
Schiffman (1983), Testimony and the Penal Code, 41, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 311, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 139, 140, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 217, 22, 23, 76, 79, 81, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 52, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible127, Levison (2023), The Greek Life of Adam and Eve.699, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 199 |
| Hebrew Bible, Exodus, 7.13 |
Gera (2014), Judith, 137, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 184, 264, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 311, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, 51, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible107 |
| Hebrew Bible, Exodus, 7.14 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50 |
| Hebrew Bible, Exodus, 7.14-11.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349 |
| Hebrew Bible, Exodus, 7.15 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 189, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 45, 46, 47, 50, Neusner (2003), The Perfect Torah.12, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.125; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Exodus, 7.16 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169 |
| Hebrew Bible, Exodus, 7.17 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 189, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible107 |
| Hebrew Bible, Exodus, 7.18 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 202, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137 |
| Hebrew Bible, Exodus, 7.19 |
Gera (2014), Judith, 223, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 7.20 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 207, Gera (2014), Judith, 223, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 189, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244 |
| Hebrew Bible, Exodus, 7.21 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 207, 208, Gera (2014), Judith, 223, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137 |
| Hebrew Bible, Exodus, 7.22 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 61, 65, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, 45, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53 |
| Hebrew Bible, Exodus, 7.23 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 151 |
| Hebrew Bible, Exodus, 7.24 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 137, Levison (2023), The Greek Life of Adam and Eve.990 |
| Hebrew Bible, Exodus, 7.26 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 7.27 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 412, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 104, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108 |
| Hebrew Bible, Exodus, 8 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 136, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 201, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 152, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, 45, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.241, 242, 243, 244, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 43, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183 |
| Hebrew Bible, Exodus, 8-9 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35 |
| Hebrew Bible, Exodus, 8.1 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 148, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108, 127 |
| Hebrew Bible, Exodus, 8.2 |
Gera (2014), Judith, 143, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57 |
| Hebrew Bible, Exodus, 8.3 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 16, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 61, 65, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53 |
| Hebrew Bible, Exodus, 8.4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381 |
| Hebrew Bible, Exodus, 8.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 8.6 |
Gera (2014), Judith, 325, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible107, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 8.7 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, 45 |
| Hebrew Bible, Exodus, 8.8 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Levison (2023), The Greek Life of Adam and Eve.448, 780 |
| Hebrew Bible, Exodus, 8.9 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57 |
| Hebrew Bible, Exodus, 8.10 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57 |
| Hebrew Bible, Exodus, 8.11 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 34, 35, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57 |
| Hebrew Bible, Exodus, 8.12 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 133, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108 |
| Hebrew Bible, Exodus, 8.13 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 160, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245 |
| Hebrew Bible, Exodus, 8.14 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 61, 65, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53 |
| Hebrew Bible, Exodus, 8.15 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 57, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 116, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 65, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53 |
| Hebrew Bible, Exodus, 8.16 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 67, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Neusner (2003), The Perfect Torah.111 |
| Hebrew Bible, Exodus, 8.16-12.42 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 8.17 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 67, Levison (2009), Filled with the Spirit, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 8.18 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 67, Schwartz (2008), 2 Maccabees, 156, Gera (2014), Judith, 141, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, 45, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible233 |
| Hebrew Bible, Exodus, 8.19 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 67, Levison (2009), Filled with the Spirit, 230, 242, Feldman (2006), Judaism and Hellenism Reconsidered, 584, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 116, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.43 |
| Hebrew Bible, Exodus, 8.20 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 8.21 |
Keener(2005), First-Second Corinthians, 43, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 225 |
| Hebrew Bible, Exodus, 8.22 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 225 |
| Hebrew Bible, Exodus, 8.23 |
Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 225 |
| Hebrew Bible, Exodus, 8.24 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381 |
| Hebrew Bible, Exodus, 8.25 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 141, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 8.26 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251 |
| Hebrew Bible, Exodus, 8.27 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Levison (2023), The Greek Life of Adam and Eve.454 |
| Hebrew Bible, Exodus, 8.28 |
Levison (2023), The Greek Life of Adam and Eve.448 |
| Hebrew Bible, Exodus, 9 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 201, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 107, 139, 140, 144, 145, 157, 158, 159, 173, 176, 177, 178, 179, 180, 181, 182, 19, 22, 70, 81, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.241, 242, 243, 244, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 43, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183 |
| Hebrew Bible, Exodus, 9.1 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169 |
| Hebrew Bible, Exodus, 9.3 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 349, Gera (2014), Judith, 147, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 42, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108, 128 |
| Hebrew Bible, Exodus, 9.3_(LXX) |
|
| Hebrew Bible, Exodus, 9.4 |
Schiffman (1983), Testimony and the Penal Code, 67 |
| Hebrew Bible, Exodus, 9.6 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible128 |
| Hebrew Bible, Exodus, 9.8 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 61, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible108, 109, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23 |
| Hebrew Bible, Exodus, 9.9 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 61, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23 |
| Hebrew Bible, Exodus, 9.10 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible129 |
| Hebrew Bible, Exodus, 9.11 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 14, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 83, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 61, 65, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.53 |
| Hebrew Bible, Exodus, 9.12 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 126, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 112, 113, 114 |
| Hebrew Bible, Exodus, 9.13 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 113, 114, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 21, 24, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 169 |
| Hebrew Bible, Exodus, 9.14 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 114, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 438, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible215 |
| Hebrew Bible, Exodus, 9.15 |
Estes (2020), The Tree of Life, 92, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 9.16 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 164, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 313, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible107 |
| Hebrew Bible, Exodus, 9.19 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 143 |
| Hebrew Bible, Exodus, 9.20 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 200, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 9.22 |
Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 9.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 482, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 113, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.176 |
| Hebrew Bible, Exodus, 9.25 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible109, 110, Levison (2023), The Greek Life of Adam and Eve.518 |
| Hebrew Bible, Exodus, 9.27 |
Feldman (2006), Judaism and Hellenism Reconsidered, 584, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible107 |
| Hebrew Bible, Exodus, 9.28 |
Feldman (2006), Judaism and Hellenism Reconsidered, 584, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381, Levison (2023), The Greek Life of Adam and Eve.448, 714 |
| Hebrew Bible, Exodus, 9.29 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52, Feldman (2006), Judaism and Hellenism Reconsidered, 584, Katzoff (2019), On Jews in the Roman World: Collected Studies.262, Levison (2023), The Greek Life of Adam and Eve.900, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation82, Allison (2018), 4 Baruch, 126, 341 |
| Hebrew Bible, Exodus, 9.30 |
Stuckenbruck (2007), 1 Enoch 91-108, 472, Feldman (2006), Judaism and Hellenism Reconsidered, 584, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 9.33 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 52, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 227, Levison (2023), The Greek Life of Adam and Eve.900, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation82 |
| Hebrew Bible, Exodus, 9.34 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.241, 242, 243, 244, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 43, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183 |
| Hebrew Bible, Exodus, 10.1 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Karfíková (2012), Grace and the Will According to Augustine, 54, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible126 |
| Hebrew Bible, Exodus, 10.3 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.4 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible110 |
| Hebrew Bible, Exodus, 10.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 403, Gera (2014), Judith, 143, 208, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 147, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible110; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 142 |
| Hebrew Bible, Exodus, 10.6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 584, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.8 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.9 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251 |
| Hebrew Bible, Exodus, 10.11 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.12 |
Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 10.15 |
Gera (2014), Judith, 143, 208, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible110, 111; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 142 |
| Hebrew Bible, Exodus, 10.16b-17 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, Exodus, 10.17 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 381, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 68 |
| Hebrew Bible, Exodus, 10.18 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, Exodus, 10.19 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, Exodus, 10.21 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible109, Levison (2023), The Greek Life of Adam and Eve.900 |
| Hebrew Bible, Exodus, 10.22 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, 246, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible109, Levison (2023), The Greek Life of Adam and Eve.454, 900 |
| Hebrew Bible, Exodus, 10.23 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.244, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible109 |
| Hebrew Bible, Exodus, 10.24 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.25 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251 |
| Hebrew Bible, Exodus, 10.26 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 236, 251, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 10.27 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42 |
| Hebrew Bible, Exodus, 10.28 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 103, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 98, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Gera (2014), Judith, 225 |
| Hebrew Bible, Exodus, 10.29 |
Gera (2014), Judith, 225 |
| Hebrew Bible, Exodus, 11 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 17, 26, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.241, 242, 243, 244, 246, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 43, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183 |
| Hebrew Bible, Exodus, 11.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 215, Gera (2014), Judith, 210, 211, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible106, 108, Levison (2023), The Greek Life of Adam and Eve.354 |
| Hebrew Bible, Exodus, 11.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 57, Feldman (2006), Judaism and Hellenism Reconsidered, 379, 380, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 44, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.131 |
| Hebrew Bible, Exodus, 11.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 57, Feldman (2006), Judaism and Hellenism Reconsidered, 379, 380, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.131 |
| Hebrew Bible, Exodus, 11.4 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 68, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 14, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.246, 258, Allison (2018), 4 Baruch, 109 |
| Hebrew Bible, Exodus, 11.5 |
Gera (2014), Judith, 309, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, Levison (2023), The Greek Life of Adam and Eve.899 |
| Hebrew Bible, Exodus, 11.6 |
Gera (2014), Judith, 430, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.258 |
| Hebrew Bible, Exodus, 11.7 |
Gera (2014), Judith, 364, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55 |
| Hebrew Bible, Exodus, 11.7_(LXX) |
|
| Hebrew Bible, Exodus, 11.8 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 11.9 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible111, 129 |
| Hebrew Bible, Exodus, 11.10 |
Allison (2018), 4 Baruch, 235 |
| Hebrew Bible, Exodus, 11.12 |
Alexander (2013), Gender and Timebound Commandments in Judaism.14, 165 |
| Hebrew Bible, Exodus, 12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 406, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 442, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 171, 173, 174, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 29, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 216, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 251, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 41, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 185, Esler (2000), The Early Christian World, 670, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 128, Hayes (2022), The Literature of the Sages: A Re-Visioning, 465, 466, Alikin (2009), The Earliest History of the Christian Gathering, 157, 190, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 128, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230, 261, 262, \Azar (2016), Exegeting the Jews: the early reception of the Johannine Jews, \97, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 168, 50, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 112, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 128, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 135, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15, 16, 17, 26, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 73, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 55, 62, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.101, 241, 242, 243, 244, 246, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1457, 1458, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.128, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine183, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 276 |
| Hebrew Bible, Exodus, 12.1 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 141, 354, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 101, Flatto (2021), The Crown and the Courts, 146, Levine (2005), The Ancient Synagogue, The First Thousand Years, 537, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Neusner (2003), The Perfect Torah.123, Allison (2018), 4 Baruch, 340, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.1-35.3 |
Esler (2000), The Early Christian World, 88 |
| Hebrew Bible, Exodus, 12.2 |
Damm (2018), Religions and Education in Antiquity, 94, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 18, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 56, 57, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 6, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 143, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 57, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.238, 47, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible111, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.2-28.34 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 209 |
| Hebrew Bible, Exodus, 12.3 |
Damm (2018), Religions and Education in Antiquity, 94, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 257, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 56, 57, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, 169, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.430, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.4 |
Damm (2018), Religions and Education in Antiquity, 94, Schiffman (1983), Testimony and the Penal Code, 59, 69, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 72, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 191, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 144, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.5 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 71, Damm (2018), Religions and Education in Antiquity, 94, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 144, 146, 179, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)129, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 272, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 134, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 184, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 67, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123, 188 |
| Hebrew Bible, Exodus, 12.6 |
Damm (2018), Religions and Education in Antiquity, 94, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 64, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 156, 157, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 184, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible211, 216, 318, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.7 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 72, Damm (2018), Religions and Education in Antiquity, 94, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 111, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.7a |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
| Hebrew Bible, Exodus, 12.8 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 70, 72, Damm (2018), Religions and Education in Antiquity, 94, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 109, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 86, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, 303, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 187, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 127, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 368, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.9 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 238, 70, Damm (2018), Religions and Education in Antiquity, 94, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 163, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 305, Neusner (2001), The Theology of Halakha, 150, 352, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 487, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.44, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.9a |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 72 |
| Hebrew Bible, Exodus, 12.9b |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 73 |
| Hebrew Bible, Exodus, 12.10 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 238, 70, Damm (2018), Religions and Education in Antiquity, 94, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 147, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.98, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.11 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 27, Damm (2018), Religions and Education in Antiquity, 94, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 166, 167, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 185, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 84, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, deSilva (2022), Ephesians, 322, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 258, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.43, Levison (2023), The Greek Life of Adam and Eve.830, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.12 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Levine Allison and Crossan (2006), The Historical Jesus in Context, 349, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 606, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 299, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.61, Neusner (2003), The Perfect Torah.85, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123; Howard Jacobson, 'Greco-Roman Light on Rabbinic Texts III', Scripta Classica Israelica 7 (1983), 88-91, at 89, 90 |
| Hebrew Bible, Exodus, 12.13 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, Damm (2018), Religions and Education in Antiquity, 94, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 442, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 146, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Gera (2014), Judith, 210, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, deSilva (2022), Ephesians, 67, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Levison (2023), The Greek Life of Adam and Eve.354, 970, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.13a |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
| Hebrew Bible, Exodus, 12.14 |
Damm (2018), Religions and Education in Antiquity, 94, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 275, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 84, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 219, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.236, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.55, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.213, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.15 |
Damm (2018), Religions and Education in Antiquity, 94, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 36, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.178, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, 99, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123, 188, 189 |
| Hebrew Bible, Exodus, 12.16 |
Damm (2018), Religions and Education in Antiquity, 94, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 212, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 160, 98, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.488, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.17 |
Damm (2018), Religions and Education in Antiquity, 94, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 30, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, Levison (2023), The Greek Life of Adam and Eve.407, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.18 |
Damm (2018), Religions and Education in Antiquity, 94, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 56, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, Allison (2018), 4 Baruch, 254, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.19 |
Damm (2018), Religions and Education in Antiquity, 94, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 378, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 36, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 248, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 74, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.100, 112, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.20 |
Damm (2018), Religions and Education in Antiquity, 94, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 20, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 123 |
| Hebrew Bible, Exodus, 12.21 |
Damm (2018), Religions and Education in Antiquity, 94, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 270, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Brooten (1982), Women Leaders in the Ancient Synagogue, 235, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, 369, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 67 |
| Hebrew Bible, Exodus, 12.22 |
Damm (2018), Religions and Education in Antiquity, 94, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 40, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 147, 172, 68, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 213, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 268, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 133, Neusner (2001), The Theology of Halakha, 352, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 111 |
| Hebrew Bible, Exodus, 12.23 |
Damm (2018), Religions and Education in Antiquity, 94, Stuckenbruck (2007), 1 Enoch 91-108, 287, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 146, 68, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 133, Neusner (2001), The Theology of Halakha, 352, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238, Kanarek (2014), Biblical narrative and formation rabbinic law, 50, 51, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 111, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Neusner (2003), The Perfect Torah.141, Allison (2018), 4 Baruch, 146, 420 |
| Hebrew Bible, Exodus, 12.23b |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 15 |
| Hebrew Bible, Exodus, 12.24 |
Damm (2018), Religions and Education in Antiquity, 94, Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 159, Schiffman (1983), Testimony and the Penal Code, 68, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Neusner (2001), The Theology of Halakha, 352 |
| Hebrew Bible, Exodus, 12.25 |
Damm (2018), Religions and Education in Antiquity, 94, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Neusner (2001), The Theology of Halakha, 352 |
| Hebrew Bible, Exodus, 12.26 |
Damm (2018), Religions and Education in Antiquity, 94, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 86, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 98, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 215, 217, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Neusner (2001), The Theology of Halakha, 352, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 440, 442, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 208, 209, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54 |
| Hebrew Bible, Exodus, 12.27 |
Damm (2018), Religions and Education in Antiquity, 94, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 86, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 98, Levine Allison and Crossan (2006), The Historical Jesus in Context, 350, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 147, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 217, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 42, Gera (2014), Judith, 407, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Neusner (2001), The Theology of Halakha, 352, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, 169, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 209, Levison (2023), The Greek Life of Adam and Eve.970 |
| Hebrew Bible, Exodus, 12.28 |
Damm (2018), Religions and Education in Antiquity, 94, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Neusner (2001), The Theology of Halakha, 352 |
| Hebrew Bible, Exodus, 12.29 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Gera (2014), Judith, 309, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 157, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.246, 258, Levison (2023), The Greek Life of Adam and Eve.899, Allison (2018), 4 Baruch, 109 |
| Hebrew Bible, Exodus, 12.30 |
Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 231, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 584, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 224, Gera (2014), Judith, 430, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24 |
| Hebrew Bible, Exodus, 12.31 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Allison (2018), 4 Baruch, 94 |
| Hebrew Bible, Exodus, 12.32 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230 |
| Hebrew Bible, Exodus, 12.33 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 69, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 211, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230 |
| Hebrew Bible, Exodus, 12.34 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 129, Feldman (2006), Judaism and Hellenism Reconsidered, 349, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230, Allison (2018), 4 Baruch, 286 |
| Hebrew Bible, Exodus, 12.35 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 210, 256, 280, 361, 68, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 379, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 812, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 44, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 37 |
| Hebrew Bible, Exodus, 12.36 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 210, 256, 280, 361, 68, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 57, 58, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 379, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 30, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 171, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 223, Neusner (2004), The Idea of History in Rabbinic Judaism, 270, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 230, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 113, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.206, 35, 44, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 37 |
| Hebrew Bible, Exodus, 12.37 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 332, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 101, 99, Gruen (2011), Rethinking the Other in Antiquity, 288, Sly (1990), Philo\s Perception of Women, 13, 189, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 239, 250, 251, 253, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\233, 58, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, Exodus, 12.38 |
Gruen (2011), Rethinking the Other in Antiquity, 288, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 117, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 354, Gera (2014), Judith, 132, 148, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 155, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 105, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.297, 303, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 218 |
| Hebrew Bible, Exodus, 12.39 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 167, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 86, Levine Allison and Crossan (2006), The Historical Jesus in Context, 350, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 129, Gera (2014), Judith, 211 |
| Hebrew Bible, Exodus, 12.40 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 134, 136, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 56, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 272, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Neusner (2004), The Idea of History in Rabbinic Judaism, 274, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 191, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 82, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 14, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible150, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.126, 127, 128, 145 |
| Hebrew Bible, Exodus, 12.41 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 170, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 134, 136, 138, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 131, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.240, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 149 |
| Hebrew Bible, Exodus, 12.42 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 64, Levine Allison and Crossan (2006), The Historical Jesus in Context, 344, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 248, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 8, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 117, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 388, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 43, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.101, 113, Allison (2018), 4 Baruch, 109, 22 |
| Hebrew Bible, Exodus, 12.43 |
Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 66, Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 79, 81, 92, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 488, Levison (2023), The Greek Life of Adam and Eve.1058, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 12.43-13.10 |
Alexander (2013), Gender and Timebound Commandments in Judaism.170 |
| Hebrew Bible, Exodus, 12.44 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 441, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 79, 81, 92, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 219, Gera (2014), Judith, 183 |
| Hebrew Bible, Exodus, 12.45 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 342, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 79, 81, 92, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.134, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.239 |
| Hebrew Bible, Exodus, 12.46 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 79, 81, 92, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 214, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 442, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 133, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 305 |
| Hebrew Bible, Exodus, 12.47 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 79, 81, 92 |
| Hebrew Bible, Exodus, 12.48 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 441, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 260, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 7, 79, 81, 92, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 191, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 219, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 245, 246, 248, 249, deSilva (2022), Ephesians, 133, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.134, Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity.141, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.240, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances40 |
| Hebrew Bible, Exodus, 12.49 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 101, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 443, Gruen (2011), Rethinking the Other in Antiquity, 288, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 174, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 47, 57, 58, 59, 60, 61, 62, 63, 7, 79, 81, 92, deSilva (2022), Ephesians, 133, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances40 |
| Hebrew Bible, Exodus, 12.50 |
Damm (2018), Religions and Education in Antiquity, 94, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136 |
| Hebrew Bible, Exodus, 12.51 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 136, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 370, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124 |
| Hebrew Bible, Exodus, 12.(43)44-13.10 |
Alexander (2013), Gender and Timebound Commandments in Judaism.153 |
| Hebrew Bible, Exodus, 13 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 45, 46, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Hayes (2022), The Literature of the Sages: A Re-Visioning, 465, 466, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 168, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 137, 138, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 35, Alexander (2013), Gender and Timebound Commandments in Judaism.169, 170, 187, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19 |
| Hebrew Bible, Exodus, 13.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Alexander (2013), Gender and Timebound Commandments in Judaism.129, 13, 152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 244, Kanarek (2014), Biblical narrative and formation rabbinic law, 34, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.209, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.333, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 93 |
| Hebrew Bible, Exodus, 13.02 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 115 |
| Hebrew Bible, Exodus, 13.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 438, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible62, Levison (2023), The Greek Life of Adam and Eve.280, Allison (2018), 4 Baruch, 362, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, Gera (2014), Judith, 412, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 168, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Exodus, 13.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 212, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 125, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, 86, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 98, Levine Allison and Crossan (2006), The Historical Jesus in Context, 350, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 364, 61, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 403, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 69, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.8a |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 440 |
| Hebrew Bible, Exodus, 13.8b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 440, 442 |
| Hebrew Bible, Exodus, 13.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 98, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 104, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 304, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 56, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 393, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 3, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.236, Alexander (2013), Gender and Timebound Commandments in Judaism.108, 14, 152, 170, 171, 175, 212, 218, 32, 33, 34, 35, 38, 75, 82, Levison (2023), The Greek Life of Adam and Eve.280, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\297, Allison (2018), 4 Baruch, 300, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.9_(LXX) |
|
| Hebrew Bible, Exodus, 13.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 90, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 304, Alexander (2013), Gender and Timebound Commandments in Judaism.14, 152, 170, 171, 212, 218, 219, 32, 33, 34, 35, 74, 82, Levison (2023), The Greek Life of Adam and Eve.280, Allison (2018), 4 Baruch, 301, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 99, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 153, 170, 171, Levison (2023), The Greek Life of Adam and Eve.280, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 99, Avery-Peck (1981), The priestly gift in Mishnah: a study of tractate Terumot, 317, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 127, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 153, 170, Levison (2023), The Greek Life of Adam and Eve.280, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 93 |
| Hebrew Bible, Exodus, 13.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 99, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 90, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.36, Levison (2023), The Greek Life of Adam and Eve.280, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 93 |
| Hebrew Bible, Exodus, 13.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, 86, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.54, Levison (2023), The Greek Life of Adam and Eve.280, Allison (2018), 4 Baruch, 300, 301, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.14b-16 |
Alexander (2013), Gender and Timebound Commandments in Judaism.153 |
| Hebrew Bible, Exodus, 13.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 304, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 323, Kanarek (2014), Biblical narrative and formation rabbinic law, 34, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible172, 201, Levison (2023), The Greek Life of Adam and Eve.280, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 93 |
| Hebrew Bible, Exodus, 13.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 113, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 56, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 104, 60, Feldman (2006), Judaism and Hellenism Reconsidered, 400, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 304, Alexander (2013), Gender and Timebound Commandments in Judaism.152, 170, Levison (2023), The Greek Life of Adam and Eve.280, 795, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine194, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\297, Allison (2018), 4 Baruch, 300, 301, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 23 |
| Hebrew Bible, Exodus, 13.16_(lxx) |
|
| Hebrew Bible, Exodus, 13.17 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 51, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 147, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 632, Gera (2014), Judith, 335, Neusner (2004), The Idea of History in Rabbinic Judaism, 292 |
| Hebrew Bible, Exodus, 13.17-19.25 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 224 |
| Hebrew Bible, Exodus, 13.18 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 147, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 184, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 352, 381, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 632, Neusner (2004), The Idea of History in Rabbinic Judaism, 292, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 37 |
| Hebrew Bible, Exodus, 13.19 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 98, Neusner (2003), The Perfect Torah.133, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23 |
| Hebrew Bible, Exodus, 13.20 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 239, 251, 253, 259 |
| Hebrew Bible, Exodus, 13.20-15.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458 |
| Hebrew Bible, Exodus, 13.21 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 164, 165, 178, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 339, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 242, 244, 246, 251, Gera (2014), Judith, 211, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 274, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 130, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 38, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.105, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible296, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106, Levison (2023), The Greek Life of Adam and Eve.596, Allison (2018), 4 Baruch, 281, Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 154 |
| Hebrew Bible, Exodus, 13.21_f. |
|
| Hebrew Bible, Exodus, 13.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 530, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 242, 244, 246, Gera (2014), Judith, 211, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 274, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 130, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.106 |
| Hebrew Bible, Exodus, 13.25 |
Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 127 |
| Hebrew Bible, Exodus, 14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 227, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 364, Schwartz (2008), 2 Maccabees, 198, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 344, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, Gera (2014), Judith, 323, 45, 451, 46, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 39, 41, Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus\ Vita Apollonii, 222, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 136, 168, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.317, 326 |
| Hebrew Bible, Exodus, 14.1 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 111, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 325, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 374, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 498, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 288 |
| Hebrew Bible, Exodus, 14.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 111, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.692 |
| Hebrew Bible, Exodus, 14.4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 100, 41, Gera (2014), Judith, 455, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Neusner (2003), The Perfect Torah.135 |
| Hebrew Bible, Exodus, 14.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 50, 51, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 46, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 24, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 386 |
| Hebrew Bible, Exodus, 14.6 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.7 |
DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.8 |
Feldman (2006), Judaism and Hellenism Reconsidered, 584, Gera (2014), Judith, 455, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.9 |
Gera (2014), Judith, 455, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 72, 73, Gera (2014), Judith, 246, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 55, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.852, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.120 |
| Hebrew Bible, Exodus, 14.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 568, Gera (2014), Judith, 246, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 278, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 102, 97, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 14.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 568, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 247, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 278, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 102, 97, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.692 |
| Hebrew Bible, Exodus, 14.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 110, 111, 72, 73, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 231, 92, 98, Stuckenbruck (2007), 1 Enoch 91-108, 292, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 154, 598, 632, 635, Gera (2014), Judith, 249, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 235, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 215, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 111, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 231, 92, 98, Stuckenbruck (2007), 1 Enoch 91-108, 304, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 115, Gera (2014), Judith, 249, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 283, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.399, 431 |
| Hebrew Bible, Exodus, 14.15 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 347, 392, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 231, 98, Levine Allison and Crossan (2006), The Historical Jesus in Context, 213, 214, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 152, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 288 |
| Hebrew Bible, Exodus, 14.15-16.1 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 457 |
| Hebrew Bible, Exodus, 14.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 56, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 231, 98, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 37, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Levison (2023), The Greek Life of Adam and Eve.900, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22 |
| Hebrew Bible, Exodus, 14.17 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.18 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, Exodus, 14.19 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 164, 165, Levison (2009), Filled with the Spirit, 97, Levine Allison and Crossan (2006), The Historical Jesus in Context, 214, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 112, 242, 244, 246, 247, 251, 252, 259, 267, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 274, 40, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 294, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 59, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 43, 44, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.109, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.251 |
| Hebrew Bible, Exodus, 14.20 |
Levison (2009), Filled with the Spirit, 97, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 112, 246, 247, Neusner (2001), The Theology of Halakha, 208, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.105, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.251 |
| Hebrew Bible, Exodus, 14.21 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 159, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 227, 48, Levine Allison and Crossan (2006), The Historical Jesus in Context, 214, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 112, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 66, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 32, 558, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 294, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 262, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Levison (2023), The Greek Life of Adam and Eve.900, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.251 |
| Hebrew Bible, Exodus, 14.22 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.23 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Gera (2014), Judith, 455, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 294, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.42, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.24 |
Levison (2009), Filled with the Spirit, 97, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Gera (2014), Judith, 372, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 274, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.25 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Gera (2014), Judith, 427, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 146, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Levison (2023), The Greek Life of Adam and Eve.399, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.26 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Levison (2023), The Greek Life of Adam and Eve.900, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.27 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Levison (2023), The Greek Life of Adam and Eve.900, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, 322 |
| Hebrew Bible, Exodus, 14.28 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 54, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.141, 142, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, 322 |
| Hebrew Bible, Exodus, 14.28_(LXX) |
|
| Hebrew Bible, Exodus, 14.29 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 75, 76, 77, 89, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Neusner (2004), The Idea of History in Rabbinic Judaism, 110, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1129, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.258, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315 |
| Hebrew Bible, Exodus, 14.30 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 151, 218, 222, 355, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 41, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Exodus, 14.30-15.1 |
Schwartz (2008), 2 Maccabees, 508 |
| Hebrew Bible, Exodus, 14.30-15.26 |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.232 |
| Hebrew Bible, Exodus, 14.31 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 65, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 95, Stuckenbruck (2007), 1 Enoch 91-108, 472, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 180, Gera (2014), Judith, 421, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 135, 136, 138, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 177, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 202, 213, 241, 52, 78, 79, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, 315, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 193, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.315, Allison (2018), 4 Baruch, 103, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 153 |
| Hebrew Bible, Exodus, 14—15 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.6 |
| Hebrew Bible, Exodus, 15 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 218, 227, 50, 51, 52, 64, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 7, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 177, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 66, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 213, 354, 8, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 340, Schwartz (2008), 2 Maccabees, 154, 506, Sly (1990), Philo\s Perception of Women, 121, Brooten (1982), Women Leaders in the Ancient Synagogue, 88, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 23, 332, 335, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 201, 93, Gera (2014), Judith, 323, 45, 46, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 218, Flatto (2021), The Crown and the Courts, 272, Levine (2005), The Ancient Synagogue, The First Thousand Years, 496, Esler (2000), The Early Christian World, 88, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 169, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 129, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 167, 50, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 15, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 140, 546, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.10, 7, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.236, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11, 19, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.326, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.234 |
| Hebrew Bible, Exodus, 15.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 126, 72, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 101, 104, 108, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 163, 172, 173, 174, 175, 176, 177, 208, 59, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 249, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Schwartz (2008), 2 Maccabees, 154, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 113, Gera (2014), Judith, 107, 142, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 456, 457, 459, 46, 465, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 219, 220, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 75, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 343, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 10, 5, 8, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible202, 67, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.1066, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 163 |
| Hebrew Bible, Exodus, 15.1.21 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 66, 99 |
| Hebrew Bible, Exodus, 15.1a |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 85, 95 |
| Hebrew Bible, Exodus, 15.1b |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, 105, 108, 85, 87, 93 |
| Hebrew Bible, Exodus, 15.1b-2 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 83 |
| Hebrew Bible, Exodus, 15.1b-18 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 105, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.42 |
| Hebrew Bible, Exodus, 15.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 139, 140, 144, 145, 164, 165, 27, 28, 42, 43, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 385, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 509, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 94, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 101, 104, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 176, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 144, 214, 32, 74, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 321, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 107, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 222, 226, 231, 254, Neusner (2004), The Idea of History in Rabbinic Judaism, 135, 320, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 317, 347, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 157, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 550, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.495, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.1065, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 128, 144, 145, 151, 152, 159, 160, 161 |
| Hebrew Bible, Exodus, 15.3 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 230, 233, 379, 383, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 568, 569, Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 200, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 75, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 3, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 42, 56, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 454, 457, 459, 46, 89, 90, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 44, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 225, 228, 229, 235, 303, Esler (2000), The Early Christian World, 92, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 83, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 539, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 102, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.160, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.133, 37, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.72, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine32, 33, 40, 41, 43, 53, 56 |
| Hebrew Bible, Exodus, 15.4 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 146, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 376, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 138, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.322, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.5 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, 264, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 467, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 146, 147, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible65, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 178, 210, 377, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 301, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 317, 320, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 465, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 229, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible21, 314, 326, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 50, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 210, 365, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 317, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Neusner (2001), The Theology of Halakha, 243, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 178, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.147, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 159, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 59, 60, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 210, 52, 53, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 467, 89, Neusner (2004), The Idea of History in Rabbinic Judaism, 110, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22, 23, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.323, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.9 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 317, 447, 448, 449, 45, 450, 451, 452, 455, 457, 459, 46, 85, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Alikin (2009), The Earliest History of the Christian Gathering, 222, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 458, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.248, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 50, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 466, 467, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible10, 52, 58, 65, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207; Shlomo Berger, 'Amadores das Musas', Scripta Classica Israelica 15 (1996), 274-288, at 285 |
| Hebrew Bible, Exodus, 15.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 140, 142, 143, 144, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 91, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 461, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 147, 388, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 331, 338, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 105, 106, 31, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 465, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 221, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 550, Alikin (2009), The Earliest History of the Christian Gathering, 222, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 132, Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 207, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 194, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible76, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.1066, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Allison (2018), 4 Baruch, 413 |
| Hebrew Bible, Exodus, 15.12 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Stuckenbruck (2007), 1 Enoch 91-108, 381, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 317, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 229, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.246, 900, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 126, 98, 99, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 326, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 241, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, 268, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 598, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 323, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 223, 230, deSilva (2022), Ephesians, 67, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 28, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 417, 430, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 462, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, 230, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 232, 233, 234, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Levison (2023), The Greek Life of Adam and Eve.678, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 28, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 417, 430, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 462, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, 230, Neusner (2004), The Idea of History in Rabbinic Judaism, 276, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 232, 233, 234, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible216, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207 |
| Hebrew Bible, Exodus, 15.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 28, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 40, 52, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 168, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Schwartz (2008), 2 Maccabees, 506, 62, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 156, 296, 297, 299, 312, 313, 314, 315, 417, 430, 432, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, 230, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 232, 233, 234, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.42, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context191 |
| Hebrew Bible, Exodus, 15.17 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 165, 28, 61, 62, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 210, 60, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 163, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 12, 158, 162, 17, 175, 178, 179, 19, 20, 31, 52, 53, 54, 8, 86, 89, 90, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Schwartz (2008), 2 Maccabees, 156, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 148, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 158, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 317, 322, 323, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 122, 124, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 230, 31, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 212, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 232, 233, 234, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.442, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.121, 90, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Rubenstein (2003), The Culture of the Babylonian Talmud.107, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, 215 |
| Hebrew Bible, Exodus, 15.18 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 75, 77, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 248, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 12, 158, 162, 167, 17, 175, 179, 19, 20, 31, 52, 53, 54, 8, 86, 89, 90, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 389, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 226, Sly (1990), Philo\s Perception of Women, 114, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 50, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 92, 93, 94, Gera (2014), Judith, 107, 296, 297, 299, 312, 313, 314, 315, 447, 448, 449, 45, 450, 451, 452, 457, 459, 46, 89, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 122, 124, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 51, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 219, 220, 225, 31, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 212, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 567, Alikin (2009), The Earliest History of the Christian Gathering, 222, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.442, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.145, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.37, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.207, Allison (2018), 4 Baruch, 22 |
| Hebrew Bible, Exodus, 15.19 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 95, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Sly (1990), Philo\s Perception of Women, 114, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 219, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Neusner (2003), The Perfect Torah.102, 103 |
| Hebrew Bible, Exodus, 15.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 565, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 101, 102, 250, 83, 85, 96, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 173, 174, 176, 59, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 384, Sly (1990), Philo\s Perception of Women, 114, 120, 121, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 379, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 224, Gera (2014), Judith, 161, 292, 297, 335, 361, 443, 444, 446, 447, 448, 453, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 358, 364, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 40, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible146 |
| Hebrew Bible, Exodus, 15.21 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 101, 102, 103, 104, 105, 108, 83, 85, 87, 93, Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 175, 59, Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 175, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 249, Sly (1990), Philo\s Perception of Women, 114, Brooten (1982), Women Leaders in the Ancient Synagogue, 87, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 224, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 93, 94, Gera (2014), Judith, 297, 314, 443, 447, 448, 449, 456, 465, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 343, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 105, Levison (2023), The Greek Life of Adam and Eve.1066, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.322 |
| Hebrew Bible, Exodus, 15.22 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 148, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 619, Gera (2014), Judith, 245, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 192, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 121, 125, 129, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 105, 106, Levison (2023), The Greek Life of Adam and Eve.454 |
| Hebrew Bible, Exodus, 15.22-16.12 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 460 |
| Hebrew Bible, Exodus, 15.23 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 539, 619, Gera (2014), Judith, 245, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 192, 51, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 28, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 121, 125, 129, 14, 97, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.244 |
| Hebrew Bible, Exodus, 15.24 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 171, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Feldman (2006), Judaism and Hellenism Reconsidered, 381, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 539, Gera (2014), Judith, 245, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 192, 51, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 28, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 119, 120, 121, 125, 126, 129, 14, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.596, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.244 |
| Hebrew Bible, Exodus, 15.24-25a |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118 |
| Hebrew Bible, Exodus, 15.25 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 137, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 171, Stuckenbruck (2007), 1 Enoch 91-108, 105, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, 129, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 539, deJauregui (2010), Orphism and Christianity in Late Antiquity, 278, Gera (2014), Judith, 245, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Estes (2020), The Tree of Life, 245, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 13, Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 192, 51, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 28, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 121, 125, 129, 136, 138, 14, 85, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 38, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 80, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 105, 106, Neusner (2003), The Perfect Torah.103, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 333, 334 |
| Hebrew Bible, Exodus, 15.25b |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 119 |
| Hebrew Bible, Exodus, 15.26 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 88, 89, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 149, Stuckenbruck (2007), 1 Enoch 91-108, 105, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 307, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, 129, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 539, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 209, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 104, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 102, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 119, 121, 125, 129, 132, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 187, 188, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 105, 106, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.142, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.148, Levison (2023), The Greek Life of Adam and Eve.295, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine186, 40, 41, 42, 43, 53, 54, 55 |
| Hebrew Bible, Exodus, 15.26b |
Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 66, 78 |
| Hebrew Bible, Exodus, 15.27 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 149, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 167, 539, Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 129, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 108, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, 167, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.99, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\152; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Exodus, 16 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 79, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 63, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Gera (2014), Judith, 245, Robbins et al. (2017), The Art of Visual Exegesis, 145, 146, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 443, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 136, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, 283, 285, 31, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 121, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 119, 120, 121, 149, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 177, 186, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.304, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 281 |
| Hebrew Bible, Exodus, 16.1 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 213, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1009, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 278, 280, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 215, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Feldman (2006), Judaism and Hellenism Reconsidered, 381, 568, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, 97, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.3 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 381, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, 407, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 241, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 119, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.4 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 214, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 286, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 178, 179, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 288, 290, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 9, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 318, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 119, 120, 121, 122, 123, 126, 128, 136, 148, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 80, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.596, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.5 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 119, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 276, 283, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.6 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 173, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, Keener(2005), First-Second Corinthians, 85, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 110, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.609, 890, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, Keener(2005), First-Second Corinthians, 85, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 214, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Alexander (2013), Gender and Timebound Commandments in Judaism.113, Allison (2018), 4 Baruch, 122, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.9 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, Keener(2005), First-Second Corinthians, 85, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, Esler (2000), The Early Christian World, 711, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.752, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, Keener(2005), First-Second Corinthians, 85, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 182, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, 245, 246, 248, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 110, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, Esler (2000), The Early Christian World, 711, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 206, 47, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.609, 890, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 76, Keener(2005), First-Second Corinthians, 85, Nicklas et al. (2010), Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions, 140, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.12 |
Keener(2005), First-Second Corinthians, 85, Feldman (2006), Judaism and Hellenism Reconsidered, 381, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.13 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, Feldman (2006), Judaism and Hellenism Reconsidered, 381, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible50, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 323, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, 52, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 22, Westwood (2023), Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives.137, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.15 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 318, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 107, 108, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Allison (2018), 4 Baruch, 120, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.16 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 241, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 117, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.17 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.18 |
Keener(2005), First-Second Corinthians, 206, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 234, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.470, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.19 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, Feldman (2006), Judaism and Hellenism Reconsidered, 381, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, 148, 97, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.21 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.22 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 50, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.23 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 84, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 178, 37, 40, 94, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 144, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, 283, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.25 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 265, 275, 303, 305, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 190, Neusner (2004), The Idea of History in Rabbinic Judaism, 264, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 297, 298, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.116, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 277, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.26 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.27 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, 148, 97, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.28 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.29 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 267, Schiffman (1983), Testimony and the Penal Code, 74, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 120, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 107, 144, 145, 173, 176, 177, 178, 179, 180, 181, 182, 70, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine188, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 282, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.30 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 74, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 225, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 242, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.31 |
Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 251, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 47, 52, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 183, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 107, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.85, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.32 |
Levison (2009), Filled with the Spirit, 57, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 118, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 108, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.85, Allison (2018), 4 Baruch, 150, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.33 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 168, 185, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.85, Allison (2018), 4 Baruch, 150, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.34 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Allison (2018), 4 Baruch, 150, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.35 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 193, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 45, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 454, Neusner (2004), The Idea of History in Rabbinic Judaism, 100, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 262, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 126, 388, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 129, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.235, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 16.36 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 343, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.101, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 299 |
| Hebrew Bible, Exodus, 17 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 180, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Esler (2000), The Early Christian World, 663, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 169, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 121, 26, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation84 |
| Hebrew Bible, Exodus, 17.1 |
Levison (2009), Filled with the Spirit, 373, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 125, 129, 130, 131, 149, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91 |
| Hebrew Bible, Exodus, 17.2 |
Levison (2009), Filled with the Spirit, 373, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 241, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 391, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 121, 125, 128, 129, 130, 131, 149, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 244, 246, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91 |
| Hebrew Bible, Exodus, 17.3 |
Levison (2009), Filled with the Spirit, 373, Keener(2005), First-Second Corinthians, 85, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 217, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 125, 126, 129, 130, 131, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 17.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 100, 232, 246, 99, Levison (2009), Filled with the Spirit, 373, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Feldman (2006), Judaism and Hellenism Reconsidered, 381, 568, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 125, 126, 129, 130, 131, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91, Allison (2018), 4 Baruch, 123, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 169 |
| Hebrew Bible, Exodus, 17.5 |
Levison (2009), Filled with the Spirit, 373, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 125, 126, 129, 130, 131, 132, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91 |
| Hebrew Bible, Exodus, 17.6 |
Levison (2009), Filled with the Spirit, 373, Keener(2005), First-Second Corinthians, 85, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, 94, Gera (2014), Judith, 244, 245, 247, 277, 291, 47, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 454, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 322, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 125, 126, 129, 130, 131, 132, 97, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91 |
| Hebrew Bible, Exodus, 17.7 |
Levison (2009), Filled with the Spirit, 373, Levine Allison and Crossan (2006), The Historical Jesus in Context, 59, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Corley (2002), Ben Sira\s Teaching on Friendship, 187, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94, Gera (2014), Judith, 244, 245, 247, 277, 47, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 267, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, 465, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 303, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, 118, 120, 121, 125, 129, 130, 131, 97, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.241, 242, 243, 244, 245, 246, 249, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.91 |
| Hebrew Bible, Exodus, 17.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 40, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 249, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 322, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, 465, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106, Levison (2023), The Greek Life of Adam and Eve.295 |
| Hebrew Bible, Exodus, 17.8-9_(LXX) |
|
| Hebrew Bible, Exodus, 17.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 40, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134 |
| Hebrew Bible, Exodus, 17.10 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Allison (2018), 4 Baruch, 176; Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134 |
| Hebrew Bible, Exodus, 17.11 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Gera (2014), Judith, 212, 431, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 40, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 113, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 148, 151, 160 |
| Hebrew Bible, Exodus, 17.12 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 278, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Levine (2005), The Ancient Synagogue, The First Thousand Years, 348, 377, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Levison (2023), The Greek Life of Adam and Eve.637 |
| Hebrew Bible, Exodus, 17.13 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 108, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 78, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 45 |
| Hebrew Bible, Exodus, 17.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 178, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 91, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 55, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.236, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 133 |
| Hebrew Bible, Exodus, 17.15 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 350, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, Gera (2014), Judith, 212, 431, Neusner (2004), The Idea of History in Rabbinic Judaism, 320, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Levison (2023), The Greek Life of Adam and Eve.830 |
| Hebrew Bible, Exodus, 17.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 189, 388, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 517, 586, 793, 795, Gera (2014), Judith, 212, 431, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 464, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 165, Levison (2023), The Greek Life of Adam and Eve.295 |
| Hebrew Bible, Exodus, 18 |
Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 138, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 16, 8, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 233, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 207, Flatto (2021), The Crown and the Courts, 132, 158, 210, 311, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 75, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 261, 262, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 103, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18, 24 |
| Hebrew Bible, Exodus, 18.1 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 586, Gera (2014), Judith, 199, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible64, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Exodus, 18.2 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Gera (2014), Judith, 199, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 203 |
| Hebrew Bible, Exodus, 18.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Gera (2014), Judith, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375 |
| Hebrew Bible, Exodus, 18.4 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 134, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, 94, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Gera (2014), Judith, 199, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 182, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375, 385, Allison (2018), 4 Baruch, 456 |
| Hebrew Bible, Exodus, 18.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 586, Gera (2014), Judith, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.112 |
| Hebrew Bible, Exodus, 18.6 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 83, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Gera (2014), Judith, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375 |
| Hebrew Bible, Exodus, 18.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 55, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Gera (2014), Judith, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375, Allison (2018), 4 Baruch, 385 |
| Hebrew Bible, Exodus, 18.8 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 267, Feldman (2006), Judaism and Hellenism Reconsidered, 298, 382, 513, Gera (2014), Judith, 199, 418, 431, 455, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375 |
| Hebrew Bible, Exodus, 18.9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Corley (2002), Ben Sira\s Teaching on Friendship, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 298, 382, 513, Gera (2014), Judith, 199, 418, 431, 441, 455, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.185 |
| Hebrew Bible, Exodus, 18.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 128, Feldman (2006), Judaism and Hellenism Reconsidered, 298, 382, 513, 514, Gera (2014), Judith, 199, 407, 418, 431, 455, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375 |
| Hebrew Bible, Exodus, 18.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 298, 382, 513, Gera (2014), Judith, 199, 418, 431, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 132, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 611, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 386, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.61 |
| Hebrew Bible, Exodus, 18.12 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 298, 382, 513, 514, Gera (2014), Judith, 199, 231, 418, 431, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 611, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 375 |
| Hebrew Bible, Exodus, 18.12_(LXX) |
|
| Hebrew Bible, Exodus, 18.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Katzoff (2019), On Jews in the Roman World: Collected Studies.327, 333, 336, 337, Levison (2023), The Greek Life of Adam and Eve.864, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 136, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18 |
| Hebrew Bible, Exodus, 18.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, 502, 587, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 132, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 136, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18 |
| Hebrew Bible, Exodus, 18.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 136, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18 |
| Hebrew Bible, Exodus, 18.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible200, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 136, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18 |
| Hebrew Bible, Exodus, 18.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 136, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 18 |
| Hebrew Bible, Exodus, 18.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 222, Feldman (2006), Judaism and Hellenism Reconsidered, 382, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Flatto (2021), The Crown and the Courts, 264, 42, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 217, 31, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 46, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, |
