| references | secondary books |
|---|---|
| Hebrew Bible, Esther, 1 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 82 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 83 Halser, Archival Historiography in Jewish Antiquity (2020), 101, 99 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 1.1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 84 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 107, 117, 122, 127, 131, 134, 136, 137, 156, 267, 31, 43, 44, 71, 98, 99 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 80 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 375 Gera, Judith (2014), 115, 123 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 58, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 120 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.1-10.3 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 194 |
| Hebrew Bible, Esther, 1.1g | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356 |
| Hebrew Bible, Esther, 1.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 157, 175, 190 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 246 Gera, Judith (2014), 115 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.3 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 157, 177, 190, 193, 247 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 90, 92 Gera, Judith (2014), 115, 462 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.4 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 199, 200, 202, 206, 207, 247 Gera, Judith (2014), 132 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 58 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 202, 207, 213, 247 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 39 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 90, 92 Levison, Filled with the Spirit (2009), 56 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.6 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 183 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 216, 219, 222, 224, 247 Gera, Judith (2014), 346, 398 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 231, 234, 247 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94, 97 Gera, Judith (2014), 346 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.8 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 236, 239, 241, 246, 247, 269 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 90, 92 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 111 Levison, The Greek Life of Adam and Eve (2023), 903 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 135 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 251, 255, 277 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 90, 92 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.10 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 239, 254, 267, 280 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 101 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 92 Feldman, Judaism and Hellenism Reconsidered (2006), 559, 599 Gera, Judith (2014), 28, 288, 379, 380, 384, 387, 75 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 228 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 257 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 79 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91 Gera, Judith (2014), 379, 380, 384, 75 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 95 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.12 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 115 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 259, 264, 265, 73 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Gera, Judith (2014), 128, 196, 379, 380, 384, 75 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 115 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.13 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 268, 282, 283 Gera, Judith (2014), 135, 196, 380 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 52, 61, 74 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 110 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, Esther, 1.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 273, 277, 280, 281, 282, 283, 285 Feldman, Judaism and Hellenism Reconsidered (2006), 559 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 313 Gera, Judith (2014), 135, 28, 380, 462 |
| Hebrew Bible, Esther, 1.15 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 271, 283 Crabb, Luke/Acts and the End of History (2020), 161 Gera, Judith (2014), 135, 379, 380 Schiffman, Testimony and the Penal Code (1983), 50 |
| Hebrew Bible, Esther, 1.16 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 283 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Gera, Judith (2014), 135, 380 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114 |
| Hebrew Bible, Esther, 1.17 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 285 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Gera, Judith (2014), 135, 380, 383 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114 Schiffman, Testimony and the Penal Code (1983), 100 |
| Hebrew Bible, Esther, 1.18 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Gera, Judith (2014), 135, 380 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114 |
| Hebrew Bible, Esther, 1.19 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Gera, Judith (2014), 135 Halser, Archival Historiography in Jewish Antiquity (2020), 96 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 110, 114 |
| Hebrew Bible, Esther, 1.20 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 251, 285 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 203 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 79 Gera, Judith (2014), 135 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 110, 114 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 58 |
| Hebrew Bible, Esther, 1.21 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 135 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114 Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 237 |
| Hebrew Bible, Esther, 1.22 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 287, 289 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Feldman, Judaism and Hellenism Reconsidered (2006), 602 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 30 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 110, 113, 114, 118 Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013), 237 |
| Hebrew Bible, Esther, 1.23 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 79 |
| Hebrew Bible, Esther, 2 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 82 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 11, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 9 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 133 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 2.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 255, 258, 259, 261, 275, 277, 87 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 75 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 111 |
| Hebrew Bible, Esther, 2.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 276 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 189 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 |
| Hebrew Bible, Esther, 2.3 | Gera, Judith (2014), 379, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 112, 114, 115, 116 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
| Hebrew Bible, Esther, 2.4 | Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 115 |
| Hebrew Bible, Esther, 2.5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 241 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54, 55 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67 Gera, Judith (2014), 255, 256 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 336 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 2.6 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 53 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169, 283 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 85 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 2.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 75 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 77 Gera, Judith (2014), 206, 258 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 119, 120, 183 Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity (2013), 104 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 73 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 146 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 239 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 336 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 181 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 |
| Hebrew Bible, Esther, 2.8 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Gera, Judith (2014), 379, 381, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 115, 117 Neusner, The Idea of History in Rabbinic Judaism (2004), 285 |
| Hebrew Bible, Esther, 2.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 251 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 82, 83, 87 Gera, Judith (2014), 271, 272, 369, 371, 464, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 112, 117 Levine Allison and Crossan, The Historical Jesus in Context (2006), 342 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 515 |
| Hebrew Bible, Esther, 2.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 20, 34 Levison, The Greek Life of Adam and Eve (2023), 649 |
| Hebrew Bible, Esther, 2.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 251 |
| Hebrew Bible, Esther, 2.12 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80, 82 Gera, Judith (2014), 332 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 60, 67, 68 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 112, 116 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 213 |
| Hebrew Bible, Esther, 2.13 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 91 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 60, 67, 68 |
| Hebrew Bible, Esther, 2.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 251 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 91 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Gera, Judith (2014), 379, 75 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 60, 67, 68 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 116 |
| Hebrew Bible, Esther, 2.15 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 78, 80 Gera, Judith (2014), 379, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 117 |
| Hebrew Bible, Esther, 2.16 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 83 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Feldman, Judaism and Hellenism Reconsidered (2006), 601 Gera, Judith (2014), 381 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 55, 69 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Esther, 2.17 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80, 87 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Gera, Judith (2014), 386 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 115 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 95 |
| Hebrew Bible, Esther, 2.18 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 230, 78 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 90, 92 |
| Hebrew Bible, Esther, 2.19 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 299 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 |
| Hebrew Bible, Esther, 2.20 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 89 Gera, Judith (2014), 270, 338 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 115 Levison, The Greek Life of Adam and Eve (2023), 649 Schiffman, Testimony and the Penal Code (1983), 50 Stuckenbruck, 1 Enoch 91-108 (2007), 472 |
| Hebrew Bible, Esther, 2.20b | Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 120 |
| Hebrew Bible, Esther, 2.21 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 228 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 242 Gera, Judith (2014), 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 109 |
| Hebrew Bible, Esther, 2.22 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 249 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Gera, Judith (2014), 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 109 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 111 Levison, The Greek Life of Adam and Eve (2023), 267 |
| Hebrew Bible, Esther, 2.23 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Gera, Judith (2014), 75 Halser, Archival Historiography in Jewish Antiquity (2020), 100 Levison, The Greek Life of Adam and Eve (2023), 519 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 95 Stuckenbruck, 1 Enoch 91-108 (2007), 702 |
| Hebrew Bible, Esther, 3 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74, 77, 78, 83, 87 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 3.1 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 224 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 140 Gera, Judith (2014), 379 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1443 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 30 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 125 |
| Hebrew Bible, Esther, 3.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Gera, Judith (2014), 347 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 307 |
| Hebrew Bible, Esther, 3.3 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Gera, Judith (2014), 145 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 307 Levison, The Greek Life of Adam and Eve (2023), 351 Schiffman, Testimony and the Penal Code (1983), 67 |
| Hebrew Bible, Esther, 3.4 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 307 Levison, The Greek Life of Adam and Eve (2023), 649 Neusner, The Idea of History in Rabbinic Judaism (2004), 279 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Schiffman, Testimony and the Penal Code (1983), 50 |
| Hebrew Bible, Esther, 3.5 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74, 84 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 307 |
| Hebrew Bible, Esther, 3.6 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 74 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 163 |
| Hebrew Bible, Esther, 3.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Schiffman, Testimony and the Penal Code (1983), 101 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 9 |
| Hebrew Bible, Esther, 3.8 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 75 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 146 Feldman, Judaism and Hellenism Reconsidered (2006), 570, 710 Gera, Judith (2014), 199 Gruen, Rethinking the Other in Antiquity (2011), 278 Halser, Archival Historiography in Jewish Antiquity (2020), 102, 103 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 112, 119 Levison, The Greek Life of Adam and Eve (2023), 351 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 284 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 3.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 75, 79 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 113 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 3.10 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 84 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 54 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 75 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 140 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119, 120 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121, 123 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 3.11 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 140 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119, 120 Levison, The Greek Life of Adam and Eve (2023), 737 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 3.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Feldman, Judaism and Hellenism Reconsidered (2006), 603 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 30 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 107, 108, 96, 97, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 113, 114, 116, 118, 119, 120 Levison, The Greek Life of Adam and Eve (2023), 862 |
| Hebrew Bible, Esther, 3.13 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 101, 178, 288 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 72, 77, 78, 80 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 375 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 153 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 107, 108, 96, 97, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 59, 60, 61, 62, 63, 71 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 113, 114, 119, 120 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 18 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 129 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Esther, 3.13lxxe | Schwartz, 2 Maccabees (2008), 472 |
| Hebrew Bible, Esther, 3.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 207, 288 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 107, 108, 96, 97, 98, 99 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 117, 119, 120 |
| Hebrew Bible, Esther, 3.15 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100, 288, 95 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Gera, Judith (2014), 250 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 107, 108, 97, 98, 99 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119, 120 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 202 Schwartz, 2 Maccabees (2008), 483 |
| Hebrew Bible, Esther, 3.22 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 93, 95 |
| Hebrew Bible, Esther, 4 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 83 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 4.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 82, 83, 84 Gera, Judith (2014), 181, 184, 301, 428, 429 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 118 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 100 Levison, The Greek Life of Adam and Eve (2023), 296 Neusner, The Idea of History in Rabbinic Judaism (2004), 277 Schwartz, 2 Maccabees (2008), 198, 386 |
| Hebrew Bible, Esther, 4.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 82, 83, 84 |
| Hebrew Bible, Esther, 4.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 82, 83, 84 Gera, Judith (2014), 184 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 116, 118 Levison, The Greek Life of Adam and Eve (2023), 970 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 4.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 83, 84 Gera, Judith (2014), 271, 331, 432 |
| Hebrew Bible, Esther, 4.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84 Gera, Judith (2014), 272, 379, 411, 75 |
| Hebrew Bible, Esther, 4.6 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84 Gera, Judith (2014), 272, 379, 75 |
| Hebrew Bible, Esther, 4.7 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84 Gera, Judith (2014), 272, 75 Levison, The Greek Life of Adam and Eve (2023), 649 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 4.8 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 82, 84, 85 Gera, Judith (2014), 272, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 116 |
| Hebrew Bible, Esther, 4.9 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Gera, Judith (2014), 272, 379, 75 |
| Hebrew Bible, Esther, 4.10 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Gera, Judith (2014), 272, 379, 411, 75 |
| Hebrew Bible, Esther, 4.11 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72, 74, 78 Gera, Judith (2014), 272, 75 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 117 |
| Hebrew Bible, Esther, 4.12 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 Gera, Judith (2014), 272, 75 |
| Hebrew Bible, Esther, 4.13 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 83 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 77, 78 Gera, Judith (2014), 272, 75 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 4.14 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 83 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 78 Gera, Judith (2014), 272, 75 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 4.15 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 77 Gera, Judith (2014), 272, 75 Halser, Archival Historiography in Jewish Antiquity (2020), 100 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 142 |
| Hebrew Bible, Esther, 4.16 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 92 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72, 82, 83 Gera, Judith (2014), 182, 231, 271, 272, 301, 330, 75 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 54, 55 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 16 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 142 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schwartz, 2 Maccabees (2008), 36, 450, 452 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12 |
| Hebrew Bible, Esther, 4.17 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 92 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 375 Gera, Judith (2014), 411 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 54, 55 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 303 |
| Hebrew Bible, Esther, 4.17h | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 41 |
| Hebrew Bible, Esther, 4.17lxxa | Schwartz, 2 Maccabees (2008), 154 |
| Hebrew Bible, Esther, 4.17lxxc | Schwartz, 2 Maccabees (2008), 312 |
| Hebrew Bible, Esther, 4.45 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 93 |
| Hebrew Bible, Esther, 5 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 83 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 97 Levison, The Greek Life of Adam and Eve (2023), 308 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 5.1 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 231 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71, 75, 77, 80, 82 Gera, Judith (2014), 328, 350, 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 100 |
| Hebrew Bible, Esther, 5.2 | Gera, Judith (2014), 350, 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.3 | Gera, Judith (2014), 350, 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.4 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 84, 93 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 92, 94 Gera, Judith (2014), 350, 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.5 | Gera, Judith (2014), 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.6 | Corley, Ben Siras Teaching on Friendship (2002), 98 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 92, 94 Gera, Judith (2014), 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.7 | Gera, Judith (2014), 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.8 | Gera, Judith (2014), 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54 |
| Hebrew Bible, Esther, 5.9 | Gera, Judith (2014), 384 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Schiffman, Testimony and the Penal Code (1983), 179 |
| Hebrew Bible, Esther, 5.11 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 227 |
| Hebrew Bible, Esther, 5.13 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 5.14 | Levison, The Greek Life of Adam and Eve (2023), 519 Schwartz, 2 Maccabees (2008), 35, 450, 62 |
| Hebrew Bible, Esther, 6 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 83 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 97 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 6.1 | Burton, Dionysus and Rome: Religion and Literature (2009), 92 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 236 Feldman, Judaism and Hellenism Reconsidered (2006), 602 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 378 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 99 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 109 Schwartz, 2 Maccabees (2008), 450 Stuckenbruck, 1 Enoch 91-108 (2007), 702 |
| Hebrew Bible, Esther, 6.2 | Gera, Judith (2014), 75 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 102, 103, 99 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 109, 117 |
| Hebrew Bible, Esther, 6.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 241, 244, 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 76 Feldman, Judaism and Hellenism Reconsidered (2006), 603 |
| Hebrew Bible, Esther, 6.4 | Gera, Judith (2014), 138 Levison, The Greek Life of Adam and Eve (2023), 519 |
| Hebrew Bible, Esther, 6.5 | Gera, Judith (2014), 138 |
| Hebrew Bible, Esther, 6.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 423, 603 Gera, Judith (2014), 138, 392 |
| Hebrew Bible, Esther, 6.7 | Gera, Judith (2014), 138 |
| Hebrew Bible, Esther, 6.8 | Gera, Judith (2014), 138, 331 Levison, The Greek Life of Adam and Eve (2023), 964 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 95 |
| Hebrew Bible, Esther, 6.9 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Gera, Judith (2014), 138 |
| Hebrew Bible, Esther, 6.10 | Gera, Judith (2014), 138, 226 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 Schiffman, Testimony and the Penal Code (1983), 67 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 6.11 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 228 Feldman, Judaism and Hellenism Reconsidered (2006), 423 Gera, Judith (2014), 331 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 299 Neusner, The Idea of History in Rabbinic Judaism (2004), 279 |
| Hebrew Bible, Esther, 6.12 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 228 |
| Hebrew Bible, Esther, 6.13 | Gera, Judith (2014), 214, 411 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 52, 63 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128, 18 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 |
| Hebrew Bible, Esther, 6.14 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 92, 94 Gera, Judith (2014), 75 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 176 |
| Hebrew Bible, Esther, 7 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 83 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 97 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 Schwartz, 2 Maccabees (2008), 244 |
| Hebrew Bible, Esther, 7.1 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 94 Gera, Judith (2014), 384 |
| Hebrew Bible, Esther, 7.2 | Corley, Ben Siras Teaching on Friendship (2002), 98 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 92, 94 Feldman, Judaism and Hellenism Reconsidered (2006), 600 Gera, Judith (2014), 384 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.3 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 384 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.4 | Corley, Ben Siras Teaching on Friendship (2002), 167 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 101, 102 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 86 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 246, 384 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 34 Neusner, The Idea of History in Rabbinic Judaism (2004), 128 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.5 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 384 Schwartz, 2 Maccabees (2008), 450 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 241 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 84 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 384 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 237 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 192 Schwartz, 2 Maccabees (2008), 450 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.7 | Corley, Ben Siras Teaching on Friendship (2002), 98 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 215 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 92 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 94 Feldman, Judaism and Hellenism Reconsidered (2006), 601 Gera, Judith (2014), 384, 389 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 237, 238 Schwartz, 2 Maccabees (2008), 450 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 151 |
| Hebrew Bible, Esther, 7.8 | Corley, Ben Siras Teaching on Friendship (2002), 98 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 215 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 92 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 377, 384, 385, 389 Katzoff, Law in the Documents of the Judaean Desert (2005), 102 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 237, 238 Schwartz, 2 Maccabees (2008), 450 |
| Hebrew Bible, Esther, 7.9 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 233 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 76 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 419 Gera, Judith (2014), 384, 75 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Schwartz, 2 Maccabees (2008), 450 |
| Hebrew Bible, Esther, 7.10 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 233 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 176 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 94 Gera, Judith (2014), 384 Levison, The Greek Life of Adam and Eve (2023), 519 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Neusner, The Idea of History in Rabbinic Judaism (2004), 275 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 186 Schwartz, 2 Maccabees (2008), 450, 62 |
| Hebrew Bible, Esther, 7.11 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 94 |
| Hebrew Bible, Esther, 8 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77, 78, 80, 81, 83 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 8.1 | Corley, Ben Siras Teaching on Friendship (2002), 167 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 84 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Levison, The Greek Life of Adam and Eve (2023), 649 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Neusner, The Idea of History in Rabbinic Judaism (2004), 285 |
| Hebrew Bible, Esther, 8.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 84 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Neusner, The Idea of History in Rabbinic Judaism (2004), 279, 285 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121, 123 |
| Hebrew Bible, Esther, 8.3 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Gera, Judith (2014), 347, 350, 416 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 8.4 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74 Gera, Judith (2014), 350 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 |
| Hebrew Bible, Esther, 8.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Gera, Judith (2014), 350 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Levison, The Greek Life of Adam and Eve (2023), 801 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 8.6 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 79 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Gera, Judith (2014), 350 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 |
| Hebrew Bible, Esther, 8.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 101 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Levison, The Greek Life of Adam and Eve (2023), 467, 519 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 186 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 8.8 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 88 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120 Feldman, Judaism and Hellenism Reconsidered (2006), 601 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 227 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 289, 291, 295 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121, 123 |
| Hebrew Bible, Esther, 8.8.10 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1443 |
| Hebrew Bible, Esther, 8.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 30, 95 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 114, 118, 119, 120 Levison, The Greek Life of Adam and Eve (2023), 862, 903 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 9 |
| Hebrew Bible, Esther, 8.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 |
| Hebrew Bible, Esther, 8.11 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 78, 80 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88, 89 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 153, 186 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119, 120 Levison, The Greek Life of Adam and Eve (2023), 737 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 7 |
| Hebrew Bible, Esther, 8.12 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Esther, 8.12-9.3 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 359 |
| Hebrew Bible, Esther, 8.12lxxd | Schwartz, 2 Maccabees (2008), 205 |
| Hebrew Bible, Esther, 8.12lxxp | Schwartz, 2 Maccabees (2008), 346 |
| Hebrew Bible, Esther, 8.13 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 79 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 |
| Hebrew Bible, Esther, 8.14 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 96, 98, 99 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 |
| Hebrew Bible, Esther, 8.15 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 217, 218, 95 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 229 Gera, Judith (2014), 141, 331 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Levison, The Greek Life of Adam and Eve (2023), 964 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 299 Neusner, The Idea of History in Rabbinic Judaism (2004), 279 |
| Hebrew Bible, Esther, 8.16 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 95 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 229 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 91, 92, 94, 95 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 299 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 8.17 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 85 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 79, 80 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 97 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 109, 110 Gera, Judith (2014), 419, 420, 432 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 58, 61, 62, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 120 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 242 Maccoby, Philosophy of the Talmud (2002), 128 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 190 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 42 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 68, 7 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 146, 155 |
| Hebrew Bible, Esther, 9 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 77, 78, 80, 83, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 3 Halser, Archival Historiography in Jewish Antiquity (2020), 102, 103 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182, 359 |
| Hebrew Bible, Esther, 9.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 61, 62 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 152 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 15, 17, 19, 21 |
| Hebrew Bible, Esther, 9.2 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 79, 80, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 432 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.3 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 79, 80, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 432 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.4 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 |
| Hebrew Bible, Esther, 9.5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 79, 80, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 186 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 301 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 |
| Hebrew Bible, Esther, 9.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.7 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132, 559 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 |
| Hebrew Bible, Esther, 9.8 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132, 559 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 |
| Hebrew Bible, Esther, 9.9 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132, 559 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 |
| Hebrew Bible, Esther, 9.10 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 379, 435 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 121 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 |
| Hebrew Bible, Esther, 9.12 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 84 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 44 |
| Hebrew Bible, Esther, 9.13 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72, 88 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 120 Levison, The Greek Life of Adam and Eve (2023), 519 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schiffman, Testimony and the Penal Code (1983), 85 |
| Hebrew Bible, Esther, 9.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119, 120 Levison, The Greek Life of Adam and Eve (2023), 519 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.15 | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 435 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 119 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 360 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schwartz, 2 Maccabees (2008), 173 |
| Hebrew Bible, Esther, 9.16 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73, 76, 80, 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 Feldman, Judaism and Hellenism Reconsidered (2006), 132 Gera, Judith (2014), 434, 435 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.17 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 92 Gera, Judith (2014), 434 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 |
| Hebrew Bible, Esther, 9.18 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 92 Gera, Judith (2014), 434 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.19 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 73 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 92 Gera, Judith (2014), 434 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 53, 54, 55, 60, 61, 62, 64, 70 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schwartz, 2 Maccabees (2008), 511 |
| Hebrew Bible, Esther, 9.20 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Gera, Judith (2014), 434 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 152 |
| Hebrew Bible, Esther, 9.20-23,_9.29 | |
| Hebrew Bible, Esther, 9.21 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Gera, Judith (2014), 434 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 52, 62 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Schwartz, 2 Maccabees (2008), 511 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 152 |
| Hebrew Bible, Esther, 9.22 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 28 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 3 Gera, Judith (2014), 434 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 52, 62 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 152 Joseph Tabory, 'TWO WEDDING CEREMONIES: ALCESTIS AND SOME JEWISH PARALLELS', Scripta Classica Israelica 5 (1979), 16-22, at 19 |
| Hebrew Bible, Esther, 9.23 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Gera, Judith (2014), 434 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 152 |
| Hebrew Bible, Esther, 9.24 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 84 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 Gera, Judith (2014), 434 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 |
| Hebrew Bible, Esther, 9.24lxx | Schwartz, 2 Maccabees (2008), 280 |
| Hebrew Bible, Esther, 9.25 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Levison, The Greek Life of Adam and Eve (2023), 519 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Esther, 9.26 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Schwartz, 2 Maccabees (2008), 511, 9 |
| Hebrew Bible, Esther, 9.27 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 77 Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Gera, Judith (2014), 419, 421 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 148, 149, 150, 151, 155 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schiffman, Testimony and the Penal Code (1983), 65 Schwartz, 2 Maccabees (2008), 9 |
| Hebrew Bible, Esther, 9.28 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 75 Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Halser, Archival Historiography in Jewish Antiquity (2020), 103 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Schwartz, 2 Maccabees (2008), 9 |
| Hebrew Bible, Esther, 9.29 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 178, 179 Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 102, 103 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Schwartz, 2 Maccabees (2008), 9 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 9.30 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Gera, Judith (2014), 158 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 102, 103 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 58, 69 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Schwartz, 2 Maccabees (2008), 9 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 9.31 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 119 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 102, 103 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 62 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Schwartz, 2 Maccabees (2008), 9 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 9.32 | Alikin, The Earliest History of the Christian Gathering (2009), 30 Halser, Archival Historiography in Jewish Antiquity (2020), 100, 101, 102, 103 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108, 119, 121, 122 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 52, 53 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 325 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 60 Schiffman, Testimony and the Penal Code (1983), 50 Schwartz, 2 Maccabees (2008), 9 |
| Hebrew Bible, Esther, 10 | Halser, Archival Historiography in Jewish Antiquity (2020), 102, 103 |
| Hebrew Bible, Esther, 10.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 118 Feldman, Judaism and Hellenism Reconsidered (2006), 601 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 35 |
| Hebrew Bible, Esther, 10.1-11.1 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 10.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 193 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Halser, Archival Historiography in Jewish Antiquity (2020), 102, 103 Stuckenbruck, 1 Enoch 91-108 (2007), 702 |
| Hebrew Bible, Esther, 10.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 Gera, Judith (2014), 140, 440 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 139 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 238 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 290 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schwartz, 2 Maccabees (2008), 293 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 192 |
| Hebrew Bible, Esther, 10.3_l | |
| Hebrew Bible, Esther, 10.3lxx | Schwartz, 2 Maccabees (2008), 162 |
| Hebrew Bible, Esther, 10.4 | Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 139 |
| Hebrew Bible, Esther, 10.9 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 10.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Levison, The Greek Life of Adam and Eve (2023), 432 |
| Hebrew Bible, Esther, 10.11 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 Gera, Judith (2014), 468 Levison, The Greek Life of Adam and Eve (2023), 432 |
| Hebrew Bible, Esther, 10.12 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 |
| Hebrew Bible, Esther, 10.13 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 11.2-12.6 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 12.6 | Gera, Judith (2014), 379 |
| Hebrew Bible, Esther, 13.1 | Levison, The Greek Life of Adam and Eve (2023), 862 |
| Hebrew Bible, Esther, 13.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 35 |
| Hebrew Bible, Esther, 13.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 89 |
| Hebrew Bible, Esther, 13.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 89 |
| Hebrew Bible, Esther, 13.8 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 13.8-14.9 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 13.8-14.19 | Levison, The Greek Life of Adam and Eve (2023), 308 |
| Hebrew Bible, Esther, 13.9 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 73 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 13.10 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13.11 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13.12 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13.13 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 13.14 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Levison, The Greek Life of Adam and Eve (2023), 821 |
| Hebrew Bible, Esther, 13.15 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13.16 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13.17 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 |
| Hebrew Bible, Esther, 13l3.xx | Schwartz, 2 Maccabees (2008), 362 |
| Hebrew Bible, Esther, 14.1 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 79, 81 |
| Hebrew Bible, Esther, 14.2 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 79, 81 |
| Hebrew Bible, Esther, 14.3 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72, 73, 84 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 303 |
| Hebrew Bible, Esther, 14.4 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84 |
| Hebrew Bible, Esther, 14.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 84, 85 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 14.6 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84, 85, 86 |
| Hebrew Bible, Esther, 14.7 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 84, 85, 86 |
| Hebrew Bible, Esther, 14.8 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 84, 85, 86 |
| Hebrew Bible, Esther, 14.9 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 84, 85, 86 |
| Hebrew Bible, Esther, 14.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 83, 84, 85, 86 |
| Hebrew Bible, Esther, 14.11 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 246 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 84, 86 |
| Hebrew Bible, Esther, 14.12 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 73, 86 |
| Hebrew Bible, Esther, 14.13 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74, 86 |
| Hebrew Bible, Esther, 14.14 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 72 |
| Hebrew Bible, Esther, 14.15 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 14.16 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Levison, The Greek Life of Adam and Eve (2023), 677 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 14.17 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 155 |
| Hebrew Bible, Esther, 14.18 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 |
| Hebrew Bible, Esther, 14.19 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 73 |
| Hebrew Bible, Esther, 14b | Halser, Archival Historiography in Jewish Antiquity (2020), 100 |
| Hebrew Bible, Esther, 15 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 245 |
| Hebrew Bible, Esther, 15.1 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80, 81 |
| Hebrew Bible, Esther, 15.2 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 |
| Hebrew Bible, Esther, 15.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 |
| Hebrew Bible, Esther, 15.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 80 |
| Hebrew Bible, Esther, 15.6 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 75 |
| Hebrew Bible, Esther, 15.11 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 74 |
| Hebrew Bible, Esther, 16.2 | Levison, The Greek Life of Adam and Eve (2023), 862 |
| Hebrew Bible, Esther, 16.19 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 89 |
| Hebrew Bible, Esther, 26.20 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 214 |
| Hebrew Bible, Esther, 70.3.7 | Schwartz, 2 Maccabees (2008), 280 |
| Hebrew Bible, Esther, 70.5.1a | Schwartz, 2 Maccabees (2008), 205 |
| Hebrew Bible, Esther, 155 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 157 |
| Hebrew Bible, Esther, "1.10-2.18" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 81 |
| Hebrew Bible, Esther, "2.3" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.7" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 83, 91 |
| Hebrew Bible, Esther, "2.8" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.9" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.10" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 91 |
| Hebrew Bible, Esther, "2.11" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.14" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 91 |
| Hebrew Bible, Esther, "2.15" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.17" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "2.20" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 91 |
| Hebrew Bible, Esther, "4.3" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 92 |
| Hebrew Bible, Esther, "4.4" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82, 83 |
| Hebrew Bible, Esther, "4.11" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 83 |
| Hebrew Bible, Esther, "4.16" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 84 |
| Hebrew Bible, Esther, "4.16b" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 84 |
| Hebrew Bible, Esther, "7.5" | Cover, Philo of Alexandria: On the Change of Names (2023), 355 |
| Hebrew Bible, Esther, "8.2" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 |
| Hebrew Bible, Esther, "8.11" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 82 |
| Hebrew Bible, Esther, "8.17" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 93 |
| Hebrew Bible, Esther, add._b.3-5 |