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Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, Deuteronomy: reference List

references secondary books
Hebrew Bible, Deuteronomy, 0 Allison, 4 Baruch (2018), 379
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 243, 244
Hebrew Bible, Deuteronomy, 0.0 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 132
Hebrew Bible, Deuteronomy, 1 Allison, 4 Baruch (2018), 379
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 201
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Flatto, The Crown and the Courts (2021), 158, 311
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 27, 28, 29, 33, 34, 62, 73, 80, 81, 96
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 1
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 1
Satlow, The Gift in Antiquity (2013), 196
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 1
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 246
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117
Hebrew Bible, Deuteronomy, 1.1 Allison, 4 Baruch (2018), 300
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 192
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 129, 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 271, 57, 62
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 259
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 146
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 36
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 377
Howard Jacobson, 'Greco-Roman Light on Rabbinic Texts III', Scripta Classica Israelica 7 (1983), 88-91, at 88
Hebrew Bible, Deuteronomy, 1.2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Hebrew Bible, Deuteronomy, 1.3 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 59
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138, 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230, 238, 259
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 121
Hebrew Bible, Deuteronomy, 1.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 52, 53
Hebrew Bible, Deuteronomy, 1.5 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138, 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 65
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239, 259
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 213, 219, 479
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 59
Hayes, The Literature of the Sages: A Re-Visioning (2022), 71
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 209
Hebrew Bible, Deuteronomy, 1.6 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 96
Hebrew Bible, Deuteronomy, 1.6-3.29 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Hebrew Bible, Deuteronomy, 1.7 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 168
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 143
Hebrew Bible, Deuteronomy, 1.8 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 98
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 36, 39, 41
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 421, 435
Hebrew Bible, Deuteronomy, 1.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Levison, The Greek Life of Adam and Eve (2023), 986
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239
Hebrew Bible, Deuteronomy, 1.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 103
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 176
Hebrew Bible, Deuteronomy, 1.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 345, 346
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239, 240
Hebrew Bible, Deuteronomy, 1.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 109
Hebrew Bible, Deuteronomy, 1.13 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 120, 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Flatto, The Crown and the Courts (2021), 173
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295, 54
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Schiffman, Testimony and the Penal Code (1983), 208
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 109
Hebrew Bible, Deuteronomy, 1.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 120, 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Hebrew Bible, Deuteronomy, 1.15 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 119, 120, 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Flatto, The Crown and the Courts (2021), 158, 173
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295
Kanarek, Biblical narrative and formation rabbinic law (2014), 143
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Schiffman, Testimony and the Penal Code (1983), 47
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Hebrew Bible, Deuteronomy, 1.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 200, 239
Flatto, The Crown and the Courts (2021), 158
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 264, 51
Levison, The Greek Life of Adam and Eve (2023), 986
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 90, 91
Hebrew Bible, Deuteronomy, 1.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31
Flatto, The Crown and the Courts (2021), 158, 186, 50
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 82
Hebrew Bible, Deuteronomy, 1.18 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31, 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448
Hebrew Bible, Deuteronomy, 1.19 Gera, Judith (2014), 212
Levison, The Greek Life of Adam and Eve (2023), 345, 843
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 248
Hebrew Bible, Deuteronomy, 1.20 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.21 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 138
Stuckenbruck, 1 Enoch 91-108 (2007), 292
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251
Hebrew Bible, Deuteronomy, 1.22 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Feldman, Judaism and Hellenism Reconsidered (2006), 558
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.23 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Feldman, Judaism and Hellenism Reconsidered (2006), 558
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.24 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.25 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251
Llewelyn, S. R., 'SD, a Christian Isopsephism?', ZPE 1091 (1995), p. 128
Hebrew Bible, Deuteronomy, 1.26 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Gera, Judith (2014), 142
Schiffman, Testimony and the Penal Code (1983), 53
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 250, 252
Hebrew Bible, Deuteronomy, 1.27 Allison, 4 Baruch (2018), 301
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 241
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251
Hebrew Bible, Deuteronomy, 1.28 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 94
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 68
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 271, 276, 394
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 249
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 151
Hebrew Bible, Deuteronomy, 1.29 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.30 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 32
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.31 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 178
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 388
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 252, 266
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128, 43
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.32 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 100, 111, 128
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 249, 251
Hebrew Bible, Deuteronomy, 1.33 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 129
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.34 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 131, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 242, 246, 248
Hebrew Bible, Deuteronomy, 1.35 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 242, 248, 252
Hebrew Bible, Deuteronomy, 1.36 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.37 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 142
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.38 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 142
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Levison, The Greek Life of Adam and Eve (2023), 864
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.39 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 167
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 54
Schiffman, Testimony and the Penal Code (1983), 70
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 252
Hebrew Bible, Deuteronomy, 1.40 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248
Hebrew Bible, Deuteronomy, 1.41 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 131
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Levison, The Greek Life of Adam and Eve (2023), 506, 779
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 249, 252
Hebrew Bible, Deuteronomy, 1.42 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252
Hebrew Bible, Deuteronomy, 1.43 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 330
Gera, Judith (2014), 145
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Schiffman, Testimony and the Penal Code (1983), 53
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252
Hebrew Bible, Deuteronomy, 1.44 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252
Hebrew Bible, Deuteronomy, 1.45 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 386
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252
Hebrew Bible, Deuteronomy, 2 Allison, 4 Baruch (2018), 379
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Halser, Archival Historiography in Jewish Antiquity (2020), 2
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179, 237, 241, 242, 27, 28, 29, 62, 73, 77, 78, 80
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 2
Satlow, The Gift in Antiquity (2013), 196
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117
Hebrew Bible, Deuteronomy, 2. Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 2
Hebrew Bible, Deuteronomy, 2.1 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 161
Hebrew Bible, Deuteronomy, 2.2 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.3 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 71
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.4 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.5 Gera, Judith (2014), 224
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 213
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 371
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161, 166
Hebrew Bible, Deuteronomy, 2.6 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 221
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 166, 18, 61
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.7 Levison, The Greek Life of Adam and Eve (2023), 843
Neusner, The Perfect Torah (2003), 141
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.8 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161
Hebrew Bible, Deuteronomy, 2.9 Feldman, Judaism and Hellenism Reconsidered (2006), 520
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 71
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 97
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228, 229
Levison, The Greek Life of Adam and Eve (2023), 345, 485
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.10 Stuckenbruck, 1 Enoch 91-108 (2007), 634
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.11 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 154
Stuckenbruck, 1 Enoch 91-108 (2007), 634
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.12 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 358
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.13 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.14 Gera, Judith (2014), 212, 433
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 107
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134
Hebrew Bible, Deuteronomy, 2.19 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228, 229
Hebrew Bible, Deuteronomy, 2.21 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 236
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66
Hebrew Bible, Deuteronomy, 2.22 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 236
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Hebrew Bible, Deuteronomy, 2.23 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 371
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 28
Hebrew Bible, Deuteronomy, 2.24 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490
Gera, Judith (2014), 212
Levison, The Greek Life of Adam and Eve (2023), 861
Stuckenbruck, 1 Enoch 91-108 (2007), 200
Hebrew Bible, Deuteronomy, 2.25 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 23
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 51, 53
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490
Gera, Judith (2014), 212, 417, 462
Levison, The Greek Life of Adam and Eve (2023), 678, 951
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 367
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 213
Hebrew Bible, Deuteronomy, 2.26 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490
Gera, Judith (2014), 158, 212, 246
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.27 Allison, 4 Baruch (2018), 336
Gera, Judith (2014), 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.28 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 166, 18, 68
Gera, Judith (2014), 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.29 Gera, Judith (2014), 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.30 Gera, Judith (2014), 212
Levison, The Greek Life of Adam and Eve (2023), 861
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.31 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129
Gera, Judith (2014), 186, 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.32 Gera, Judith (2014), 186, 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.33 Gera, Judith (2014), 186, 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.34 Gera, Judith (2014), 186, 212, 310, 442
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.35 Gera, Judith (2014), 186, 212, 442
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 2.36 Gera, Judith (2014), 212
Levison, The Greek Life of Adam and Eve (2023), 861
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 2.37 Gera, Judith (2014), 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Hebrew Bible, Deuteronomy, 3 Allison, 4 Baruch (2018), 379
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 139, 140, 151, 241, 242, 243, 244, 27, 28, 29, 62, 77, 78, 81, 96
Satlow, The Gift in Antiquity (2013), 196
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 3
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117
Hebrew Bible, Deuteronomy, 3.1 Feldman, Judaism and Hellenism Reconsidered (2006), 375
Hebrew Bible, Deuteronomy, 3.2 Levison, The Greek Life of Adam and Eve (2023), 861
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 415
Stuckenbruck, 1 Enoch 91-108 (2007), 200, 292
Hebrew Bible, Deuteronomy, 3.3 Levison, The Greek Life of Adam and Eve (2023), 861
Hebrew Bible, Deuteronomy, 3.4 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 146
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 79
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 339
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138, 148
Hebrew Bible, Deuteronomy, 3.5 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 214
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 277
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 303
Hebrew Bible, Deuteronomy, 3.6 Gera, Judith (2014), 212, 310, 442
Hebrew Bible, Deuteronomy, 3.7 Gera, Judith (2014), 442
Hebrew Bible, Deuteronomy, 3.8 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132
Hebrew Bible, Deuteronomy, 3.9 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132
Hebrew Bible, Deuteronomy, 3.10 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132, 181
Hebrew Bible, Deuteronomy, 3.11 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 106
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 68
Gera, Judith (2014), 346
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 279, 281, 282
Stuckenbruck, 1 Enoch 91-108 (2007), 634
Tubach, J., 'Mani und der palmyrenische Kaufmann aus Forat', ZPE 1061 (1995), p. 169
Hebrew Bible, Deuteronomy, 3.12 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Hebrew Bible, Deuteronomy, 3.13 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Hebrew Bible, Deuteronomy, 3.14 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 65
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Hebrew Bible, Deuteronomy, 3.15 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Hebrew Bible, Deuteronomy, 3.16 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Hebrew Bible, Deuteronomy, 3.17 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 146, 207
Hebrew Bible, Deuteronomy, 3.20 Allison, 4 Baruch (2018), 251
Hebrew Bible, Deuteronomy, 3.21 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Hebrew Bible, Deuteronomy, 3.22 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Stuckenbruck, 1 Enoch 91-108 (2007), 292
Hebrew Bible, Deuteronomy, 3.23 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 230
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 488
Gera, Judith (2014), 322
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 440, 441
Hebrew Bible, Deuteronomy, 3.24 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 19
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 74
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 20, 21
Gera, Judith (2014), 322, 325
Levison, The Greek Life of Adam and Eve (2023), 679
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 302
Hebrew Bible, Deuteronomy, 3.25 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 44
Gera, Judith (2014), 322
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 88
Hebrew Bible, Deuteronomy, 3.26 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
Hebrew Bible, Deuteronomy, 3.27 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 50
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 259
Levison, The Greek Life of Adam and Eve (2023), 852
Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 288
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 30
Schwartz, 2 Maccabees (2008), 162
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134
Hebrew Bible, Deuteronomy, 3.28 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 30
Hebrew Bible, Deuteronomy, 3.29 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
Hebrew Bible, Deuteronomy, 4 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 39
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 128, 131
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 16, 20, 24, 252
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 17
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 104
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 507
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 68, 69
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 179, 243, 244, 73, 77, 78
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 215, 265
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 4
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 4
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 4
Hebrew Bible, Deuteronomy, 4.1 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 139
Honigman, The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas (2003), 59
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 268
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 81
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 218
Hebrew Bible, Deuteronomy, 4.2 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30, 31
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 10, 36, 8
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 444, 445
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 58
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 768
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 160
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 103, 64
Feldman, Judaism and Hellenism Reconsidered (2006), 343
Flatto, The Crown and the Courts (2021), 208
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 24, 487
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 223
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Honigman, The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas (2003), 59
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 148, 149, 2, 3, 51
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 34
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 28
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 169
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 241
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 126, 65, 66
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133
Hebrew Bible, Deuteronomy, 4.3 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Hebrew Bible, Deuteronomy, 4.4 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222, 286
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Hebrew Bible, Deuteronomy, 4.4-28.68 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 138
Hebrew Bible, Deuteronomy, 4.5 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161
Katzoff, On Jews in the Roman World: Collected Studies (2019), 258
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Maccoby, Philosophy of the Talmud (2002), 160
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 182
Hebrew Bible, Deuteronomy, 4.6 Corley, Ben Siras Teaching on Friendship (2002), 91
Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 250, 29
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 269
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 349
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212, 270
Flatto, The Crown and the Courts (2021), 331
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 258
Katzoff, On Jews in the Roman World: Collected Studies (2019), 258
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Maccoby, Philosophy of the Talmud (2002), 160, 85
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 80
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 104, 291, 96
Spielman, Jews and Entertainment in the Ancient World (2020) , 143, 145
Hebrew Bible, Deuteronomy, 4.6a Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 152, 167, 220, 226
Hebrew Bible, Deuteronomy, 4.7 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 190, 202
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 34, 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 68, 96
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Flatto, The Crown and the Courts (2021), 331
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144
Katzoff, On Jews in the Roman World: Collected Studies (2019), 258
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Maccoby, Philosophy of the Talmud (2002), 160
Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 192
Hebrew Bible, Deuteronomy, 4.8 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Flatto, The Crown and the Courts (2021), 331
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144
Katzoff, On Jews in the Roman World: Collected Studies (2019), 258
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levison, The Greek Life of Adam and Eve (2023), 1058
Maccoby, Philosophy of the Talmud (2002), 160, 33
Hebrew Bible, Deuteronomy, 4.9 Corley, Ben Siras Teaching on Friendship (2002), 56
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 167, 176, 178
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 128
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Flatto, The Crown and the Courts (2021), 331
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 42, 43
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250
Schwartz, 2 Maccabees (2008), 161
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 129
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 59
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 98
Hebrew Bible, Deuteronomy, 4.10 Corley, Ben Siras Teaching on Friendship (2002), 89
Allison, 4 Baruch (2018), 340, 424
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232, 238, 260
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187
Hebrew Bible, Deuteronomy, 4.11 Allison, 4 Baruch (2018), 424
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 129
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 129
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 72, 73, 74
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 196
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 50
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 138
Neusner, The Idea of History in Rabbinic Judaism (2004), 187
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 151
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 188
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 135, 169, 304
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 166
Hebrew Bible, Deuteronomy, 4.12 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Allison, 4 Baruch (2018), 424
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 129
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 248, 252, 256, 257, 259, 265
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64, 71
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 330
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502, 507, 511, 513, 519
Goodman, Judaism in the Roman World: Collected Essays (2006), 207
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Osborne, Clement of Alexandria (2010), 214
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 382
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 188, 251
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 76
Hebrew Bible, Deuteronomy, 4.12b Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206
Hebrew Bible, Deuteronomy, 4.13 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 57
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 121, 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64
Goodman, Judaism in the Roman World: Collected Essays (2006), 207
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 55
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 203
Hebrew Bible, Deuteronomy, 4.14 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 93
Goodman, Judaism in the Roman World: Collected Essays (2006), 207
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 147, 148
Hebrew Bible, Deuteronomy, 4.15 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 920
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 248, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Levine, The Ancient Synagogue, The First Thousand Years (2005), 481
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111
Hebrew Bible, Deuteronomy, 4.16 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 897
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 383
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111
Hebrew Bible, Deuteronomy, 4.17 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111
Hebrew Bible, Deuteronomy, 4.18 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65
Hebrew Bible, Deuteronomy, 4.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 105, 131, 133, 145
Allison, 4 Baruch (2018), 270
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 297
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 200
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12, 248, 252
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310, 765
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 204
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 332, 340
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 138, 275
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215
Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481
Levison, The Greek Life of Adam and Eve (2023), 692, 868, 869, 905
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 479
Stuckenbruck, 1 Enoch 91-108 (2007), 595
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 26
Hebrew Bible, Deuteronomy, 4.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 340
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 219
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 4.21 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Hebrew Bible, Deuteronomy, 4.22 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Hebrew Bible, Deuteronomy, 4.23 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Hebrew Bible, Deuteronomy, 4.24 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 244
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 84
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 239
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 199
Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 84
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 5
Keener, First-Second Corinthians (2005), 225
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269
Levison, The Greek Life of Adam and Eve (2023), 550
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 338
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 286
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 152, 232, 250, 35, 45
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 53
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 105, 185
Hebrew Bible, Deuteronomy, 4.25 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 107
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3
Hebrew Bible, Deuteronomy, 4.26 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Gera, Judith (2014), 224, 248
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 459
Hebrew Bible, Deuteronomy, 4.27 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 28, 29
Feldman, Judaism and Hellenism Reconsidered (2006), 688, 712
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 34
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177
Hebrew Bible, Deuteronomy, 4.28 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 86
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 990
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Gera, Judith (2014), 281
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377, 394
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83
Stuckenbruck, 1 Enoch 91-108 (2007), 398, 399
Hebrew Bible, Deuteronomy, 4.29 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 120
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 393, 632
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 103
Hebrew Bible, Deuteronomy, 4.30 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 246
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 19, 78, 88, 95, 96
Levine Allison and Crossan, The Historical Jesus in Context (2006), 220
Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126
Hebrew Bible, Deuteronomy, 4.31 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 135, 137, 138
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 422
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 25
Gera, Judith (2014), 250
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 101
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Hebrew Bible, Deuteronomy, 4.32 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 195, 196, 197, 200
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 211
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 340
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 227, 426, 588
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 369
Hebrew Bible, Deuteronomy, 4.33 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 296
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 98
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Stuckenbruck, 1 Enoch 91-108 (2007), 239
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 251
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375
Hebrew Bible, Deuteronomy, 4.34 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 108
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 68, 96
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 146
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 105, 210
Halser, Archival Historiography in Jewish Antiquity (2020), 173
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375
Hebrew Bible, Deuteronomy, 4.35 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 552
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 214, 215
Gera, Judith (2014), 325
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 38, 39, 41
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 79
Roukema, Jesus, Gnosis and Dogma (2010), 146
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375
Hebrew Bible, Deuteronomy, 4.36 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 205
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 128
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215, 222
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 506
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 67
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 98
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Stuckenbruck, 1 Enoch 91-108 (2007), 239
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375
Hebrew Bible, Deuteronomy, 4.37 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98
Allison, 4 Baruch (2018), 300
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 10, 21
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 133
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 386
Stuckenbruck, 1 Enoch 91-108 (2007), 73
deSilva, Ephesians (2022), 59
Hebrew Bible, Deuteronomy, 4.38 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 405
Hebrew Bible, Deuteronomy, 4.39 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215
Gera, Judith (2014), 325
Neusner, The Perfect Torah (2003), 168
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 121
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 140
Hebrew Bible, Deuteronomy, 4.40 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23
Allison, 4 Baruch (2018), 335
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 20
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371
Hebrew Bible, Deuteronomy, 4.41 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Neusner, The Perfect Torah (2003), 100
Hebrew Bible, Deuteronomy, 4.42 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26
Hebrew Bible, Deuteronomy, 4.43 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 148
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 181
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 247
Hebrew Bible, Deuteronomy, 4.44 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 190, 191
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 72
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 79
Hebrew Bible, Deuteronomy, 4.44-28.68 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Hebrew Bible, Deuteronomy, 4.44-30.20 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 127
Hebrew Bible, Deuteronomy, 4.45 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218
Hebrew Bible, Deuteronomy, 4.46 Allison, 4 Baruch (2018), 89
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 27
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Hebrew Bible, Deuteronomy, 4.47 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138
Hebrew Bible, Deuteronomy, 4.48 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 4.49 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 207
Hebrew Bible, Deuteronomy, 5 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19
Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169, 170
Allison, 4 Baruch (2018), 379
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 15, 16, 17, 20, 23, 24, 25, 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51, 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 507
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 67
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 108
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 8
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 241, 242, 244, 73, 80, 81
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Levine, The Ancient Synagogue, The First Thousand Years (2005), 552
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 147
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 433
Hebrew Bible, Deuteronomy, 5,_6
Hebrew Bible, Deuteronomy, 5.1 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 143, 33, 34, 40
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248
Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 580
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Hebrew Bible, Deuteronomy, 5.1-6.3 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 154
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 16
Hebrew Bible, Deuteronomy, 5.1-26.19 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138
Hebrew Bible, Deuteronomy, 5.2 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21, 76
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 209
Hebrew Bible, Deuteronomy, 5.3 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Hebrew Bible, Deuteronomy, 5.4 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 158
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 18, 19, 24, 248, 264
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213, 221, 260
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502, 519
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 144
Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 5.5 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 130, 131
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 19, 20, 22, 248
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 502
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 143
Gera, Judith (2014), 276
Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 246
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 163
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 61
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 138
Hebrew Bible, Deuteronomy, 5.6 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24, 58, 64
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 249
Levine, The Ancient Synagogue, The First Thousand Years (2005), 551
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 25, 27
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 180
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 598
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.7 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176
Feldman, Judaism and Hellenism Reconsidered (2006), 541
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 222
Levison, The Greek Life of Adam and Eve (2023), 450
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 27
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.8 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 330
Feldman, Judaism and Hellenism Reconsidered (2006), 541
Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010), 188
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 214
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 265
Levison, The Greek Life of Adam and Eve (2023), 993
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458, 472
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.9 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 76
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176
Feldman, Judaism and Hellenism Reconsidered (2006), 541
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5
Keener, First-Second Corinthians (2005), 225
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44, 50
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Roukema, Jesus, Gnosis and Dogma (2010), 117
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.10 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Keener, First-Second Corinthians (2005), 39
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.11 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Allison, 4 Baruch (2018), 284
Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 167
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 18
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 137
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 217
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 50
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.12 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 34
Alexander, Gender and Timebound Commandments in Judaism (2013), 123, 153
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184, 5
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 136
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 45
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 158, 159
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 107, 124, 98
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179
Neusner, The Theology of Halakha (2001), 25
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 75
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 16
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 202
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.12–15 Libson, Law and self-knowledge in the Talmud (2018), 99
Hebrew Bible, Deuteronomy, 5.13 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 160
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 124
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 139, 140, 151, 179, 81
Neusner, The Theology of Halakha (2001), 25
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 96
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 202
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.14 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 133
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95
Gruen, Rethinking the Other in Antiquity (2011), 288
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 124, 342
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 49
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179
Neusner, The Theology of Halakha (2001), 25
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 146, 173
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.15 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 17
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Gruen, Rethinking the Other in Antiquity (2011), 288
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 124, 342
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 140
Maccoby, Philosophy of the Talmud (2002), 73
Neusner, The Theology of Halakha (2001), 25
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 16
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.16 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 26
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 301
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Allison, 4 Baruch (2018), 335
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 290
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 44
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 48
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 250
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.17 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 137, 138
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1, 158
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 38
Stuckenbruck, 1 Enoch 91-108 (2007), 424
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.18 Corley, Ben Siras Teaching on Friendship (2002), 172
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132
Levison, The Greek Life of Adam and Eve (2023), 249, 979
Loader, Sexuality and Gender: Collected Essays. (2021), 180
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 133
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.18_[mt._17]
Hebrew Bible, Deuteronomy, 5.19 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216, 318
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
deSilva, Ephesians (2022), 238
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.20 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 252
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 214
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Stuckenbruck, 1 Enoch 91-108 (2007), 166
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
Hebrew Bible, Deuteronomy, 5.21 Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 354, 355
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 22, 252
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 171
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506
Karfíková, Grace and the Will According to Augustine (2012), 236, 256
Loader, Sexuality and Gender: Collected Essays. (2021), 188, 249
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 109
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 280
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 188, 189, 200
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 279, 405, 517
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 100
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157
van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 250, 252, 51
Hebrew Bible, Deuteronomy, 5.22 Alexander, Gender and Timebound Commandments in Judaism (2013), 141
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 18, 19, 22, 23, 24, 252
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51, 59, 62, 64
Esler, The Early Christian World (2000), 711
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 249
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 50
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 144
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 200
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 377
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 166
Hebrew Bible, Deuteronomy, 5.22-6.5 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 154
Hebrew Bible, Deuteronomy, 5.23 Allison, 4 Baruch (2018), 426
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 22, 23, 24, 252
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 63
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 200
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188, 251
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392
Hebrew Bible, Deuteronomy, 5.24 Allison, 4 Baruch (2018), 426
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 252
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 12
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Levison, The Greek Life of Adam and Eve (2023), 821
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 188, 189, 200
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 279, 405, 517
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131, 182
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188, 251
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 5.24b Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25
Hebrew Bible, Deuteronomy, 5.25 Allison, 4 Baruch (2018), 426
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131, 139
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 170, 190, 21, 51, 64, 66, 67, 68
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 73
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 110
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392
Hebrew Bible, Deuteronomy, 5.26 Allison, 4 Baruch (2018), 426
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 149
Keener, First-Second Corinthians (2005), 167
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174
Stuckenbruck, 1 Enoch 91-108 (2007), 238
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 5.27 Allison, 4 Baruch (2018), 349
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20, 23
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 131, 169, 170, 190, 21, 51, 64, 66, 67, 68, 69
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 489
Levison, The Greek Life of Adam and Eve (2023), 752
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 241
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 138
Hebrew Bible, Deuteronomy, 5.28 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 131
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 196, 21, 51, 64, 66, 67, 68
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216, 218
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 267, 477, 489
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180
Hebrew Bible, Deuteronomy, 5.29 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16, 30
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21, 81
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 196, 21, 51, 64, 66, 67, 68, 69
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Hebrew Bible, Deuteronomy, 5.30 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 21, 51, 64, 66, 67, 68
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Hebrew Bible, Deuteronomy, 5.31 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 338, 339
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Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
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Levine, The Ancient Synagogue, The First Thousand Years (2005), 552
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McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 70
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 33, 52
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 111
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148
Hebrew Bible, Deuteronomy, 6.1 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 193, 65
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238, 296, 308
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
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Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 182
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Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 260
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Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 41, 42, 66
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 179, 180
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Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76
Alexander, Gender and Timebound Commandments in Judaism (2013), 153
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133, 134
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Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 144
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 41, 42
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Hebrew Bible, Deuteronomy, 6.4 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38, 66
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 253
Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 138, 139, 140, 141, 142, 144, 145, 148, 149, 150, 152, 154, 168, 170, 171, 175
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 111, 112, 114
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150, 50
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 182
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182, 184
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 294
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 151
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 198
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 306
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 128
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 23
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 383
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 385, 386, 387, 388, 389, 390, 391, 392, 394, 395, 420
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 184
Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 174
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 278, 292
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 181
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161, 31
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 58
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 144, 4
Keener, First-Second Corinthians (2005), 73
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 255
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 551, 553, 643
Levison, Filled with the Spirit (2009), 421
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 23
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 147, 222, 247, 380, 49
Neusner, The Theology of Halakha (2001), 345
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 333
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 287
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 140, 27, 75
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 31, 32, 40, 41, 42, 43, 53, 56, 65, 66, 67
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 212, 24
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 127
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 172
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 75, 82
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Roukema, Jesus, Gnosis and Dogma (2010), 146, 62
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 251, 550, 567
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 222
Stuckenbruck, 1 Enoch 91-108 (2007), 721
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 102
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 496
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129, 16
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 364, 74
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 136
deSilva, Ephesians (2022), 196, 296
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 303, 305, 309, 312
Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83
Hebrew Bible, Deuteronomy, 6.4-8.20 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123
Hebrew Bible, Deuteronomy, 6.4_(lxx)
Hebrew Bible, Deuteronomy, 6.4f. Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187
Hebrew Bible, Deuteronomy, 6.5 Corley, Ben Siras Teaching on Friendship (2002), 5
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Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38, 66
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 142, 147, 148, 149, 152, 153, 175
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 111, 112
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 251, 425, 428, 429, 433
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Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 182
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 151, 153
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 199
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 88
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 138, 140, 207
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
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Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270
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Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160, 45
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 45
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 180
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 154
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
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Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 308, 310, 311, 313, 316, 317, 319, 320, 325, 328, 329, 333, 347, 349
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Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 212
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 154
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 172
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 58, 82
Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 147
Roukema, Jesus, Gnosis and Dogma (2010), 62
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 456
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 113, 114, 222
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Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225
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Hebrew Bible, Deuteronomy, 6.6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 140, 152, 153, 175
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 137, 140, 148, 149, 172
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 62
Flatto, The Crown and the Courts (2021), 331, 52
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176, 177
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31, 32, 38, 39
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 643
Levison, Filled with the Spirit (2009), 421
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 14, 20, 23
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67
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Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 151
deSilva, Ephesians (2022), 296
Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83
Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 159
Hebrew Bible, Deuteronomy, 6.7 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293, 296, 299
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 141, 144, 152, 153, 155, 157, 158, 161, 163, 167, 174, 175
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 84
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182, 187
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 140, 237
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 331
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 377, 390
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176, 177
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 111, 31, 32, 38, 39
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 81
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 38, 550, 555, 643
Levison, Filled with the Spirit (2009), 421
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 23
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Maccoby, Philosophy of the Talmud (2002), 152
Neusner, The Theology of Halakha (2001), 345
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82
Schwartz, 2 Maccabees (2008), 140
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 62
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225
deSilva, Ephesians (2022), 296
Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83
Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 159
Hebrew Bible, Deuteronomy, 6.7_(lxx)
Hebrew Bible, Deuteronomy, 6.8 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 297
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 141, 144, 152, 155, 157, 158, 172, 174, 175
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 331, 52
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 104
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31, 32, 38, 39
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 15
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 643
Levison, Filled with the Spirit (2009), 421
Levison, The Greek Life of Adam and Eve (2023), 795, 971
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 21, 23
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 193, 194, 32, 41, 42, 65, 66, 67
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83
Hebrew Bible, Deuteronomy, 6.8_(lxx)
Hebrew Bible, Deuteronomy, 6.9 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294, 296
Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 138, 141, 144, 152, 155, 157, 158, 175, 185
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 115, 121, 135
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 331
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 39
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 30, 550, 643
Levison, Filled with the Spirit (2009), 421
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 14, 20, 23
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 193, 194, 32, 41, 42, 65, 66, 67
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269
Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83
Hebrew Bible, Deuteronomy, 6.10 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 228
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.11 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Doering et al., Purity in Ancient Judaism. (2024), 108
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 183
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 259, 86
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Neusner, The Perfect Torah (2003), 101
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.12 Corley, Ben Siras Teaching on Friendship (2002), 56
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 100
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.13 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299
Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 63
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 128
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levison, The Greek Life of Adam and Eve (2023), 558
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 311
Schiffman, Testimony and the Penal Code (1983), 148
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 150
Stuckenbruck, 1 Enoch 91-108 (2007), 472
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.13a Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 109, 110
Hebrew Bible, Deuteronomy, 6.14 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 114
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levison, The Greek Life of Adam and Eve (2023), 550
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 209, 245
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129
deSilva, Ephesians (2022), 296
Kimberley Czajkowski, 'Jewish Attitudes towards the Imperial Cult', Scripta Classica Israelica 34 (2015), 181-194, at 181
Hebrew Bible, Deuteronomy, 6.15 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Gera, Judith (2014), 128
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5
Keener, First-Second Corinthians (2005), 225
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Levison, The Greek Life of Adam and Eve (2023), 547, 550
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.16 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 206
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 107, 109, 110
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 173, 255
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Gera, Judith (2014), 277
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 125, 128, 129, 136, 149, 150
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 210
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 245
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.17 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 136
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 311
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Allison, 4 Baruch (2018), 335, 348
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 81, 98
Hayes, The Literature of the Sages: A Re-Visioning (2022), 503
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.19 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.20 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 208, 209
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296, 347
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 251
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 54
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.21 Allison, 4 Baruch (2018), 300, 301
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 251
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.22 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 171, 7
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Keener, First-Second Corinthians (2005), 242
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 192
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.23 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Levine Allison and Crossan, The Historical Jesus in Context (2006), 350
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.24 Corley, Ben Siras Teaching on Friendship (2002), 89, 91
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 83
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.25 Corley, Ben Siras Teaching on Friendship (2002), 91
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 80
deSilva, Ephesians (2022), 296
Hebrew Bible, Deuteronomy, 6.29 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 132
Hebrew Bible, Deuteronomy, 6.34 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 152
Hebrew Bible, Deuteronomy, 6.37 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Hebrew Bible, Deuteronomy, 7 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 135, 136
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 77, 78, 80, 81, 96
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 182, 193
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 122, 123, 124
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148
Hebrew Bible, Deuteronomy, 7.1 Allison, 4 Baruch (2018), 291
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 167, 195
Feldman, Judaism and Hellenism Reconsidered (2006), 158
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 201
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24, 83
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159
Gruen, Rethinking the Other in Antiquity (2011), 280, 282
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Maccoby, Philosophy of the Talmud (2002), 60
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377, 388
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83
Hebrew Bible, Deuteronomy, 7.2 Allison, 4 Baruch (2018), 291
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 183, 184
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195, 198
Feldman, Judaism and Hellenism Reconsidered (2006), 158
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24, 83
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159
Gruen, Rethinking the Other in Antiquity (2011), 280, 282
Levison, The Greek Life of Adam and Eve (2023), 861
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Maccoby, Philosophy of the Talmud (2002), 60
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Stuckenbruck, 1 Enoch 91-108 (2007), 556
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83
Hebrew Bible, Deuteronomy, 7.3 Allison, 4 Baruch (2018), 289, 291, 379
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 378, 382
Damm, Religions and Education in Antiquity (2018), 94
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195
Feldman, Judaism and Hellenism Reconsidered (2006), 512
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 55
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159
Gruen, Rethinking the Other in Antiquity (2011), 280, 282
Katzoff, On Jews in the Roman World: Collected Studies (2019), 169
Keener, First-Second Corinthians (2005), 194
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 122, 236, 311, 331, 62
Maccoby, Philosophy of the Talmud (2002), 60
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 80
Neusner, The Perfect Torah (2003), 180
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Rubenstein, The Culture of the Babylonian Talmud (2003), 198
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 45
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 128, 38
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.4 Allison, 4 Baruch (2018), 291
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 378, 382
Damm, Religions and Education in Antiquity (2018), 94
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159
Gruen, Rethinking the Other in Antiquity (2011), 280
Katzoff, On Jews in the Roman World: Collected Studies (2019), 169
Levison, The Greek Life of Adam and Eve (2023), 268, 547
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 122, 236, 311, 331
Maccoby, Philosophy of the Talmud (2002), 60
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 128, 38
Stuckenbruck, 1 Enoch 91-108 (2007), 251
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.5 Allison, 4 Baruch (2018), 291
Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 163
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 395
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325, 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 191
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 303, 326
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24
Gera, Judith (2014), 162, 163
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114
Gruen, Rethinking the Other in Antiquity (2011), 280
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Maccoby, Philosophy of the Talmud (2002), 60
Neusner, The Theology of Halakha (2001), 241
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 251, 328
Schwartz, 2 Maccabees (2008), 375
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.6 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98
Allison, 4 Baruch (2018), 291, 335
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 331
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114
Gruen, Rethinking the Other in Antiquity (2011), 279, 280
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 7
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 136, 333
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10, 282, 3
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
deSilva, Ephesians (2022), 49, 79
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.7 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 186
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 178, 185
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 282
Stuckenbruck, 1 Enoch 91-108 (2007), 165, 73
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
deSilva, Ephesians (2022), 59
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.8 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 148
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 438
Levison, The Greek Life of Adam and Eve (2023), 337
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
deSilva, Ephesians (2022), 67
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.9 Corley, Ben Siras Teaching on Friendship (2002), 217, 218, 58
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 202, 78, 79
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Keener, First-Second Corinthians (2005), 39
Stuckenbruck, 1 Enoch 91-108 (2007), 166
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.10 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 220, 73
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Flatto, The Crown and the Courts (2021), 160
Levison, The Greek Life of Adam and Eve (2023), 776
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 122
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 296
Flatto, The Crown and the Courts (2021), 160
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 148
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 176, 177, 180, 185, 186, 191, 195
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 89, 90
Gera, Judith (2014), 412
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 48, 52
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
Lebedev, A., 'The Devotio of Xanthippos. Magic and Mystery Cults in Olbia ', ZPE 1122 (1996), p. 282
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 89, 90
Gera, Judith (2014), 333, 358
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 71
Levine Allison and Crossan, The Historical Jesus in Context (2006), 360
Levison, The Greek Life of Adam and Eve (2023), 246
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 314
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 176, 177, 185, 192
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188, 32
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 203
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 193
Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 66
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 348
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 182, 185
Levison, The Greek Life of Adam and Eve (2023), 295
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 56
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60
Hebrew Bible, Deuteronomy, 7.16 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 355
Gera, Judith (2014), 144
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 167
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Hebrew Bible, Deuteronomy, 7.17 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Hebrew Bible, Deuteronomy, 7.17_(lxx)
Hebrew Bible, Deuteronomy, 7.18 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 274, 287, 291, 292, 38
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 25
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 224
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111
Hebrew Bible, Deuteronomy, 7.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137
Keener, First-Second Corinthians (2005), 242
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 224
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 55
Hebrew Bible, Deuteronomy, 7.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Levine Allison and Crossan, The Historical Jesus in Context (2006), 306
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Hebrew Bible, Deuteronomy, 7.21 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 138, 198
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 221
Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 69
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Hebrew Bible, Deuteronomy, 7.22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 7.23 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139, 51
Levison, The Greek Life of Adam and Eve (2023), 861
Hebrew Bible, Deuteronomy, 7.24 Levison, The Greek Life of Adam and Eve (2023), 861
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375
Stuckenbruck, 1 Enoch 91-108 (2007), 178
Hebrew Bible, Deuteronomy, 7.25 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 191
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241, 251
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240, 251, 328, 375
Schwartz, 2 Maccabees (2008), 439
Hebrew Bible, Deuteronomy, 7.26 Levine Allison and Crossan, The Historical Jesus in Context (2006), 278
Loader, Sexuality and Gender: Collected Essays. (2021), 329
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 198, 241
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 207
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Schwartz, 2 Maccabees (2008), 439
Hebrew Bible, Deuteronomy, 7.27 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139
Hebrew Bible, Deuteronomy, 7.29 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105
Hebrew Bible, Deuteronomy, 7.30 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105
Hebrew Bible, Deuteronomy, 7.31 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105
Hebrew Bible, Deuteronomy, 8 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 34, 80, 81
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 118
Satlow, The Gift in Antiquity (2013), 196
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 137, 148
Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 178, 179
Hebrew Bible, Deuteronomy, 8.1 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34
Keener, First-Second Corinthians (2005), 87
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 78
Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 197
Hebrew Bible, Deuteronomy, 8.2 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 185
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 128, 136, 144
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 42
Hebrew Bible, Deuteronomy, 8.3 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 9
Alexander, Gender and Timebound Commandments in Judaism (2013), 165
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 107, 109, 110, 166, 167
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 282
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 169
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 494, 495
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 191
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 178
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 85
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 185
Osborne, Irenaeus of Lyons (2001), 240
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148, 149
Hebrew Bible, Deuteronomy, 8.3b Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 166
Hebrew Bible, Deuteronomy, 8.3c Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 166
Hebrew Bible, Deuteronomy, 8.4 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 248
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123
Hebrew Bible, Deuteronomy, 8.5 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 115, 88
Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170
Allison, 4 Baruch (2018), 286
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 273
Crabb, Luke/Acts and the End of History (2020), 214, 217
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 62
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 32, 40
Gera, Judith (2014), 285
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 64
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53
Maccoby, Philosophy of the Talmud (2002), 80
Schwartz, 2 Maccabees (2008), 22, 284, 316, 69
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 131, 144, 75
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 44
Hebrew Bible, Deuteronomy, 8.6 Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 334
Hebrew Bible, Deuteronomy, 8.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18
Feldman, Judaism and Hellenism Reconsidered (2006), 701
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 65
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Theology of Halakha (2001), 72
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 124
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 8.8 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18
Feldman, Judaism and Hellenism Reconsidered (2006), 611, 701
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 34
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 126
Neusner, The Theology of Halakha (2001), 72
Hebrew Bible, Deuteronomy, 8.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 234
Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 74
Feldman, Judaism and Hellenism Reconsidered (2006), 701
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Theology of Halakha (2001), 72
Hebrew Bible, Deuteronomy, 8.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 152, 169, 170
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 586
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 33
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133, 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 48, 52, 58, 61, 62, 63, 67
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 48
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Levison, The Greek Life of Adam and Eve (2023), 1062
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Theology of Halakha (2001), 72
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 119
Hebrew Bible, Deuteronomy, 8.11 Corley, Ben Siras Teaching on Friendship (2002), 56
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23, 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Allison, 4 Baruch (2018), 301
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238, 63
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 45
Schwartz, 2 Maccabees (2008), 64
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 17
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 133
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 138
Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 19, 205
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Gera, Judith (2014), 207
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Allison, 4 Baruch (2018), 302
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227
Levison, The Greek Life of Adam and Eve (2023), 345, 843
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111
Neusner, The Idea of History in Rabbinic Judaism (2004), 120
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 143
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 260
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 131, 534
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 129, 132
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 179
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111, 36, 75
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 129, 132, 144, 8
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391
Levison, The Greek Life of Adam and Eve (2023), 648
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 157, 53, 56, 75
Neusner, The Theology of Halakha (2001), 36
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129
Stuckenbruck, 1 Enoch 91-108 (2007), 265, 549
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 349
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 142
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266
Crabb, Luke/Acts and the End of History (2020), 214
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 98
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 20
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 254, 257, 76
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 53, 73, 75
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 349
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.18-9.3 Crabb, Luke/Acts and the End of History (2020), 216
Hebrew Bible, Deuteronomy, 8.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1, 188, 189
Crabb, Luke/Acts and the End of History (2020), 214
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 52
Gera, Judith (2014), 224
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 53
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42
Hebrew Bible, Deuteronomy, 8.25 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129
Hebrew Bible, Deuteronomy, 8.26 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129
Hebrew Bible, Deuteronomy, 8.27 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129
Hebrew Bible, Deuteronomy, 8.60 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 206, 224
Hebrew Bible, Deuteronomy, 9 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 128
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 34, 35
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 237, 27, 28, 29, 33, 34, 62
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 291
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 114
Hebrew Bible, Deuteronomy, 9.1 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 260
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277, 394
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 33, 34
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66
Hebrew Bible, Deuteronomy, 9.2 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Hebrew Bible, Deuteronomy, 9.3 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113
Hebrew Bible, Deuteronomy, 9.4 Crabb, Luke/Acts and the End of History (2020), 214
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 163, 164, 33
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137
Stuckenbruck, 1 Enoch 91-108 (2007), 549
Hebrew Bible, Deuteronomy, 9.5 Allison, 4 Baruch (2018), 298
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254
Crabb, Luke/Acts and the End of History (2020), 214
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 495
Keener, First-Second Corinthians (2005), 21
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Hebrew Bible, Deuteronomy, 9.6 Crabb, Luke/Acts and the End of History (2020), 214
Keener, First-Second Corinthians (2005), 21
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137, 98, 99
Hebrew Bible, Deuteronomy, 9.6.13.27 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82
Hebrew Bible, Deuteronomy, 9.7 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Crabb, Luke/Acts and the End of History (2020), 214
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 244
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137, 98, 99
Hebrew Bible, Deuteronomy, 9.8 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257
Crabb, Luke/Acts and the End of History (2020), 214
Hebrew Bible, Deuteronomy, 9.9 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 260
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 18, 91
Gera, Judith (2014), 188
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 189
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 250
Hebrew Bible, Deuteronomy, 9.10 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57, 58
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 121
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 469
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 143
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 139
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 98
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 116
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 9.11 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.12 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254
Crabb, Luke/Acts and the End of History (2020), 214
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99
Hebrew Bible, Deuteronomy, 9.13 Allison, 4 Baruch (2018), 123
Crabb, Luke/Acts and the End of History (2020), 214
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.14 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 75
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Crabb, Luke/Acts and the End of History (2020), 214
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 346
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 244
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 288
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Stuckenbruck, 1 Enoch 91-108 (2007), 178
Hebrew Bible, Deuteronomy, 9.15 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.16 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 248
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329, 366
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.17 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.18 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102
Hebrew Bible, Deuteronomy, 9.19 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218, 219
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 88
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 113, 99
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 177
Hebrew Bible, Deuteronomy, 9.20 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 137, 138, 139, 147
Levison, The Greek Life of Adam and Eve (2023), 448
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99
Hebrew Bible, Deuteronomy, 9.21 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 137, 138, 139, 147
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99
Hebrew Bible, Deuteronomy, 9.22 Crabb, Luke/Acts and the End of History (2020), 214
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113, 117, 98, 99
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 243, 245
Hebrew Bible, Deuteronomy, 9.23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254, 257
Crabb, Luke/Acts and the End of History (2020), 214
Gera, Judith (2014), 142
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Schiffman, Testimony and the Penal Code (1983), 53
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98, 99
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 242, 243, 247, 248, 249, 250
Hebrew Bible, Deuteronomy, 9.24 Crabb, Luke/Acts and the End of History (2020), 214
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98, 99
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 250
Hebrew Bible, Deuteronomy, 9.25 Allison, 4 Baruch (2018), 119
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113
Hebrew Bible, Deuteronomy, 9.26 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201
Allison, 4 Baruch (2018), 119
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218
Gera, Judith (2014), 311
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35
Levison, The Greek Life of Adam and Eve (2023), 448, 679
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 289
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99
Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461
deSilva, Ephesians (2022), 67
Hebrew Bible, Deuteronomy, 9.27 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 78
Allison, 4 Baruch (2018), 119, 123
Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 337, 338, 339, 340
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 288
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 68
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37
Schiffman, Testimony and the Penal Code (1983), 52
Schwartz, 2 Maccabees (2008), 136
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99
Hebrew Bible, Deuteronomy, 9.28 Allison, 4 Baruch (2018), 119
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99
Hebrew Bible, Deuteronomy, 9.29 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201
Allison, 4 Baruch (2018), 119
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 10, 11, 21
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 118
Hebrew Bible, Deuteronomy, 9.30 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99
Hebrew Bible, Deuteronomy, 10 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136
Alexander, Gender and Timebound Commandments in Judaism (2013), 142, 169, 170
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
Hebrew Bible, Deuteronomy, 10.1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 161
Cover, Philo of Alexandria: On the Change of Names (2023), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 383
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 64
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 10.2 Allison, 4 Baruch (2018), 381
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161
Cover, Philo of Alexandria: On the Change of Names (2023), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 117, 62
Feldman, Judaism and Hellenism Reconsidered (2006), 383
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 10.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161
Feldman, Judaism and Hellenism Reconsidered (2006), 383
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 10.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Feldman, Judaism and Hellenism Reconsidered (2006), 383
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 55
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Deuteronomy, 10.5 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161
Feldman, Judaism and Hellenism Reconsidered (2006), 383
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 10.6 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246
Hebrew Bible, Deuteronomy, 10.8 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 162, 164
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 200, 201
Levison, The Greek Life of Adam and Eve (2023), 815
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Hebrew Bible, Deuteronomy, 10.9 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 121
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 13, 160, 173, 176, 179, 18, 182, 183, 19, 190, 24, 54, 55, 56, 8, 90
Levison, The Greek Life of Adam and Eve (2023), 485
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 64
Wilson, The Sentences of Sextus (2012), 310
Hebrew Bible, Deuteronomy, 10.12 Corley, Ben Siras Teaching on Friendship (2002), 218
Allison, 4 Baruch (2018), 337
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 269, 273
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 119
Flatto, The Crown and the Courts (2021), 331
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 234
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 84
Schiffman, Testimony and the Penal Code (1983), 71
Stuckenbruck, 1 Enoch 91-108 (2007), 166, 721
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
Nurit Shoval-Dudai, 'The Integration of Greek and Latin Loanwords in Post-Biblical Hebrew', Scripta Classica Israelica 34 (2015), 215-225, at 220, 220
Hebrew Bible, Deuteronomy, 10.12-11.21 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Hebrew Bible, Deuteronomy, 10.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23
Flatto, The Crown and the Courts (2021), 331
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 234
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
Nurit Shoval-Dudai, 'The Integration of Greek and Latin Loanwords in Post-Biblical Hebrew', Scripta Classica Israelica 34 (2015), 215-225, at 220
Hebrew Bible, Deuteronomy, 10.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 156
Levison, The Greek Life of Adam and Eve (2023), 854
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 40
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
Hebrew Bible, Deuteronomy, 10.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Gruen, Rethinking the Other in Antiquity (2011), 279
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 386
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Stuckenbruck, 1 Enoch 91-108 (2007), 165, 73
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
deSilva, Ephesians (2022), 59
Hebrew Bible, Deuteronomy, 10.16 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 218
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 304, 314
Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 228
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 191
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 196
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 176
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82
Schiffman, Testimony and the Penal Code (1983), 107
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537
Stuckenbruck, 1 Enoch 91-108 (2007), 365
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 71
deSilva, Ephesians (2022), 134
Hebrew Bible, Deuteronomy, 10.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Doering et al., Purity in Ancient Judaism. (2024), 376
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 22
Flatto, The Crown and the Courts (2021), 43
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101
Levison, The Greek Life of Adam and Eve (2023), 345, 843, 887, 908
Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 69
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 383
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 531
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259
Hebrew Bible, Deuteronomy, 10.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 75
Flatto, The Crown and the Courts (2021), 43
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 102
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101
Gera, Judith (2014), 261
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 120
Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259
Hebrew Bible, Deuteronomy, 10.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163
Gruen, Rethinking the Other in Antiquity (2011), 288
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 622
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259
Hebrew Bible, Deuteronomy, 10.20 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 225, 286, 287, 304
Levison, The Greek Life of Adam and Eve (2023), 558
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190
Hebrew Bible, Deuteronomy, 10.20a Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 109, 110
Hebrew Bible, Deuteronomy, 10.21 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 274, 287, 291, 292, 38
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319
Hebrew Bible, Deuteronomy, 10.21_(lxx)
Hebrew Bible, Deuteronomy, 10.22 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 37
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 53, 54
Levine Allison and Crossan, The Historical Jesus in Context (2006), 348
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 84
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 224
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 114
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 176
Hebrew Bible, Deuteronomy, 11 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169, 170
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 22
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 49
Hebrew Bible, Deuteronomy, 11.1 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 45
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 154
Stuckenbruck, 1 Enoch 91-108 (2007), 721
Hebrew Bible, Deuteronomy, 11.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 222
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87
Maccoby, Philosophy of the Talmud (2002), 159
Hebrew Bible, Deuteronomy, 11.3 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87
Maccoby, Philosophy of the Talmud (2002), 159
Hebrew Bible, Deuteronomy, 11.4 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87
Gera, Judith (2014), 143
Maccoby, Philosophy of the Talmud (2002), 159
Hebrew Bible, Deuteronomy, 11.5 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87
Maccoby, Philosophy of the Talmud (2002), 159
Hebrew Bible, Deuteronomy, 11.6 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 260
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 183
Levison, The Greek Life of Adam and Eve (2023), 246
Maccoby, Philosophy of the Talmud (2002), 159
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 227
Stuckenbruck, 1 Enoch 91-108 (2007), 297
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 264
Hebrew Bible, Deuteronomy, 11.7 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135
Maccoby, Philosophy of the Talmud (2002), 159
Hebrew Bible, Deuteronomy, 11.8 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 72
Maccoby, Philosophy of the Talmud (2002), 159
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371
Hebrew Bible, Deuteronomy, 11.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371
Hebrew Bible, Deuteronomy, 11.10 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 148, 149
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52
Gera, Judith (2014), 363
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 201
Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 88
Hebrew Bible, Deuteronomy, 11.11 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 255
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 233
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82
Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 88
Hebrew Bible, Deuteronomy, 11.12 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 80
Feldman, Judaism and Hellenism Reconsidered (2006), 702
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 30
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 45
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 233
Spielman, Jews and Entertainment in the Ancient World (2020) , 228
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82
Hebrew Bible, Deuteronomy, 11.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 130
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150, 60
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 166, 187
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 33, 36, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 204, 205
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 84
Neusner, The Theology of Halakha (2001), 345
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 185, 186
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213
Schiffman, Testimony and the Penal Code (1983), 71
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 79
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 306
Hebrew Bible, Deuteronomy, 11.14 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182, 85
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Gera, Judith (2014), 333
Goodman, Judaism in the Roman World: Collected Essays (2006), 187
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 135, 31, 32, 37, 38, 40
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 229
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Theology of Halakha (2001), 345
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 139
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Stuckenbruck, 1 Enoch 91-108 (2007), 461
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 233
Hebrew Bible, Deuteronomy, 11.15 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.16 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 331
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133
Keener, First-Second Corinthians (2005), 191
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.17 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 227
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171
Allison, 4 Baruch (2018), 302
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Levison, The Greek Life of Adam and Eve (2023), 268
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 234
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 191
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Stuckenbruck, 1 Enoch 91-108 (2007), 461
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.18 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 297
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 155, 160, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136, 137, 140, 148, 149, 172
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 91
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 114
Flatto, The Crown and the Courts (2021), 331
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 104
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Levison, The Greek Life of Adam and Eve (2023), 795, 971
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 14, 20, 21, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 1
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.18_(lxx)
Hebrew Bible, Deuteronomy, 11.18a Alexander, Gender and Timebound Commandments in Judaism (2013), 161
Hebrew Bible, Deuteronomy, 11.19 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 129, 138, 139, 142, 144, 152, 153, 155, 160, 163, 169, 170, 171, 184, 96
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182, 187
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Brooten, Women Leaders in the Ancient Synagogue (1982), 248
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136, 140
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 331
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161, 31, 32, 36, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 42
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306
Hebrew Bible, Deuteronomy, 11.19_(lxx)
Hebrew Bible, Deuteronomy, 11.20 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 160, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 121, 135, 136
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110
Flatto, The Crown and the Courts (2021), 331
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 30
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.21 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157
Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 168, 169, 170, 171
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113
Levine, The Ancient Synagogue, The First Thousand Years (2005), 167
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380
Neusner, The Theology of Halakha (2001), 345
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16
Hebrew Bible, Deuteronomy, 11.22 Allison, 4 Baruch (2018), 337
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 166, 189, 218
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 29, 441, 442, 469
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32, 40, 41, 42
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11, 5
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 185, 186
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Stuckenbruck, 1 Enoch 91-108 (2007), 721
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 487
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 306, 307
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 218
Hebrew Bible, Deuteronomy, 11.23 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 200
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 64
Hebrew Bible, Deuteronomy, 11.24 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 3
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Hebrew Bible, Deuteronomy, 11.25 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 34
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 213, 375
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Hebrew Bible, Deuteronomy, 11.26 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 152
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 247
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Hebrew Bible, Deuteronomy, 11.27 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 247
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Hebrew Bible, Deuteronomy, 11.27f. Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187
Hebrew Bible, Deuteronomy, 11.28 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177
Levison, The Greek Life of Adam and Eve (2023), 692
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11
Stuckenbruck, 1 Enoch 91-108 (2007), 247
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Hebrew Bible, Deuteronomy, 11.29 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 152, 153
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 180, 219, 98
Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 134
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 43
Hebrew Bible, Deuteronomy, 11.30 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177, 179, 180, 219
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 197
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 82
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138
Hebrew Bible, Deuteronomy, 11.31 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131, 132
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Hebrew Bible, Deuteronomy, 11.32 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 158
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 188
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131, 132
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37
Hebrew Bible, Deuteronomy, 12 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 115
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 16, 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 128, 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Flatto, The Crown and the Courts (2021), 218
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 120
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 436
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 49
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 126, 34, 399, 437, 439, 440, 63, 76
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 22, 23
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108, 109
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 12-26.15 Flatto, The Crown and the Courts (2021), 331
Hebrew Bible, Deuteronomy, 12.1 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 158, 159
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 188
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 89, 91, 93
Goodman, Judaism in the Roman World: Collected Essays (2006), 103
Hebrew Bible, Deuteronomy, 12.1-16.17 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Hebrew Bible, Deuteronomy, 12.2 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 159, 182
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 128
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 90
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Feldman, Judaism and Hellenism Reconsidered (2006), 324, 546
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 276
Gera, Judith (2014), 224
Goodman, Judaism in the Roman World: Collected Essays (2006), 103
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 225
Neusner, The Theology of Halakha (2001), 241
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Hebrew Bible, Deuteronomy, 12.3 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 154
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 128
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 395
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 161, 188
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 312
Feldman, Judaism and Hellenism Reconsidered (2006), 324, 546
Gera, Judith (2014), 162
Goodman, Judaism in the Roman World: Collected Essays (2006), 103
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 225
Neusner, The Theology of Halakha (2001), 241
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Schwartz, 2 Maccabees (2008), 375, 485
Hebrew Bible, Deuteronomy, 12.4 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 154
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 6
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.5 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 600, 613
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 3, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181
Gera, Judith (2014), 316
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 441, 6
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 136
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 65, 75
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.5.13-18.26 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 14
Hebrew Bible, Deuteronomy, 12.6 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 116, 117
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 105
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 45
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 6
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 193
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 18
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.7 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122
Levison, The Greek Life of Adam and Eve (2023), 1062, 1063, 811
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.8 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 107, 108, 109
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.9 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20
Allison, 4 Baruch (2018), 251
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Neusner, The Idea of History in Rabbinic Judaism (2004), 243
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 121, 243
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.10 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20
Allison, 4 Baruch (2018), 251
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 309
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217
Levison, The Greek Life of Adam and Eve (2023), 1061
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 121
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.11 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78, 81
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Gera, Judith (2014), 316
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10, 136
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 64
deJauregui, Orphism and Christianity in Late Antiquity (2010), , 114
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.12 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259
Allison, 4 Baruch (2018), 157
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 545
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 121
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Gera, Judith (2014), 470
Levison, The Greek Life of Adam and Eve (2023), 1062
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.13 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1109
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 512, 513
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 6
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60, 61
Hebrew Bible, Deuteronomy, 12.13-28.44 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58
Hebrew Bible, Deuteronomy, 12.14 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 88
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 6
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60, 61
Hebrew Bible, Deuteronomy, 12.15 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27, 54, 73
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11
Doering et al., Purity in Ancient Judaism. (2024), 14, 70
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 231
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 47
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.16 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 57, 61, 62, 71
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 231
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 414
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 20
Stuckenbruck, 1 Enoch 91-108 (2007), 366, 431
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.17 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146, 150
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 174
Gera, Judith (2014), 358
Levine Allison and Crossan, The Historical Jesus in Context (2006), 360
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.18 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 545
Gera, Judith (2014), 470
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48
Levison, The Greek Life of Adam and Eve (2023), 1062, 811
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60
Hebrew Bible, Deuteronomy, 12.19 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46
Hebrew Bible, Deuteronomy, 12.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 153
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 255, 256
Neusner, The Theology of Halakha (2001), 337, 338
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108
Hebrew Bible, Deuteronomy, 12.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27, 54, 73
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 240, 265, 49
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 225
Neusner, The Theology of Halakha (2001), 337, 338
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 12.22 Corley, Ben Siras Teaching on Friendship (2002), 186
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99
Neusner, The Theology of Halakha (2001), 337, 338
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108
Hebrew Bible, Deuteronomy, 12.23 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127, 128
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54, 55
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 49
Neusner, The Theology of Halakha (2001), 337, 338
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 391
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 98
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 176
Stuckenbruck, 1 Enoch 91-108 (2007), 366
Hebrew Bible, Deuteronomy, 12.24 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 49
Neusner, The Theology of Halakha (2001), 337, 338
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
Hebrew Bible, Deuteronomy, 12.25 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55
Allison, 4 Baruch (2018), 335
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99
Hebrew Bible, Deuteronomy, 12.26 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Allison, 4 Baruch (2018), 129
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Hebrew Bible, Deuteronomy, 12.27 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 67, 76, 99
Levison, The Greek Life of Adam and Eve (2023), 749, 804
Stuckenbruck, 1 Enoch 91-108 (2007), 366
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84
Hebrew Bible, Deuteronomy, 12.28 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255
Allison, 4 Baruch (2018), 335
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 81, 83, 98
Hebrew Bible, Deuteronomy, 12.29 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 325
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51
Hebrew Bible, Deuteronomy, 12.29-13.6 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51
Hebrew Bible, Deuteronomy, 12.30 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 325
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51
Hebrew Bible, Deuteronomy, 12.31 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 59, 60
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1097
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 121, 313, 316, 318, 319, 325, 35, 36, 39, 40
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 61, 85
Feldman, Judaism and Hellenism Reconsidered (2006), 262
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 41
Levison, The Greek Life of Adam and Eve (2023), 825
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 101
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Spielman, Jews and Entertainment in the Ancient World (2020) , 143, 144
Hebrew Bible, Deuteronomy, 12.31_(lxx)
Hebrew Bible, Deuteronomy, 12.32 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 58
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262
Flatto, The Crown and the Courts (2021), 208
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 24, 487
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 223
Hebrew Bible, Deuteronomy, 12.32_[mt._13.1]
Hebrew Bible, Deuteronomy, 12.35 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Hebrew Bible, Deuteronomy, 12.3213.1 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 34
Hebrew Bible, Deuteronomy, 12:5 Satlow, The Gift in Antiquity (2013), 196
Hebrew Bible, Deuteronomy, 12:19 Satlow, The Gift in Antiquity (2013), 231
Hebrew Bible, Deuteronomy, 13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 39
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 200
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 202, 305, 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Flatto, The Crown and the Courts (2021), 218, 93, 94, 95
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100, 123, 77, 78, 79, 80, 81, 82, 83
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 425
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 135, 56
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 135
Hebrew Bible, Deuteronomy, 13.1 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 373
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 160
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 103, 287, 64
Feldman, Judaism and Hellenism Reconsidered (2006), 544
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 272, 283, 355
Flatto, The Crown and the Courts (2021), 56
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 303
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 487
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 3
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 56, 8, 9
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 126, 66
Hebrew Bible, Deuteronomy, 13.1_(lxx)
Hebrew Bible, Deuteronomy, 13.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 354, 373
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 734
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 124, 137, 201, 232, 233, 29, 46, 47, 48, 51
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 266, 270, 272, 274, 283, 284, 285, 286, 309
Flatto, The Crown and the Courts (2021), 56
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 56, 8, 9
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 153
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 373
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 46, 47, 48, 51
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Flatto, The Crown and the Courts (2021), 56
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 307
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 144, 153
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 354, 373
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 315, 46, 47, 48, 51
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 283
Flatto, The Crown and the Courts (2021), 56
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 373
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 485
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 24, 29, 46, 47, 48, 51
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 155
Flatto, The Crown and the Courts (2021), 56
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 338
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 4
Keener, First-Second Corinthians (2005), 51
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 354
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 46, 47, 48, 51
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 272, 273, 284, 285
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 155
Flatto, The Crown and the Courts (2021), 56
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 159
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.7 Corley, Ben Siras Teaching on Friendship (2002), 74
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 373
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 161
Flatto, The Crown and the Courts (2021), 93
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 117
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187
Neusner, The Idea of History in Rabbinic Judaism (2004), 137
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 47
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 127, 128, 129, 130, 131
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 332
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 135
Hebrew Bible, Deuteronomy, 13.8 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307
Flatto, The Crown and the Courts (2021), 93
Gera, Judith (2014), 366
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Levison, The Greek Life of Adam and Eve (2023), 970
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.9 Sly, Philos Perception of Women (1990), 191
Allison, 4 Baruch (2018), 448
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307
Flatto, The Crown and the Courts (2021), 93
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187, 188
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.10 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 124
Allison, 4 Baruch (2018), 448
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24
Flatto, The Crown and the Courts (2021), 93
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187, 188, 189, 190, 193, 194, 198
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.11 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 124
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307
Flatto, The Crown and the Courts (2021), 93
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 187
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Schwartz, 2 Maccabees (2008), 440
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 132, 137
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.12 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Flatto, The Crown and the Courts (2021), 93
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187
Neusner, The Theology of Halakha (2001), 223
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 58
Hebrew Bible, Deuteronomy, 13.13 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 373
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Flatto, The Crown and the Courts (2021), 93
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 155, 156, 159, 323, 40
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
Hebrew Bible, Deuteronomy, 13.14 Sly, Philos Perception of Women (1990), 191
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 334
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Flatto, The Crown and the Courts (2021), 93
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 198
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Neusner, The Theology of Halakha (2001), 224
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 323
Hebrew Bible, Deuteronomy, 13.15 Corley, Ben Siras Teaching on Friendship (2002), 144
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Flatto, The Crown and the Courts (2021), 93
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 235, 236
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 41
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323
Hebrew Bible, Deuteronomy, 13.16 Flatto, The Crown and the Courts (2021), 93
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323
Hebrew Bible, Deuteronomy, 13.16ff. Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187
Hebrew Bible, Deuteronomy, 13.17 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 104
Flatto, The Crown and the Courts (2021), 93
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 25, 80
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197
Levine, The Ancient Synagogue, The First Thousand Years (2005), 31
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 246
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323
Hebrew Bible, Deuteronomy, 13.18 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 185
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 271
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 51
Levine, The Ancient Synagogue, The First Thousand Years (2005), 227
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 323
Hebrew Bible, Deuteronomy, 13.19 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70
Hebrew Bible, Deuteronomy, 14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 248
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 275, 278, 279, 288, 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 10, 104, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 4, 57, 59, 62, 9
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 364
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 18, 19, 2, 24, 295, 30, 380, 385, 41, 42
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 128, 138
Flatto, The Crown and the Courts (2021), 218
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 288
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 214, 58, 59
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 66
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 336
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 10, 117
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 132, 91, 92
Hebrew Bible, Deuteronomy, 14.1 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 257
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 17
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 158
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 388
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 80
Roukema, Jesus, Gnosis and Dogma (2010), 154
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 152, 82, 85
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 172
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
deSilva, Ephesians (2022), 63
Hebrew Bible, Deuteronomy, 14.2 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98
Allison, 4 Baruch (2018), 335
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 15, 17, 20, 21
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 137
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 331
Doering et al., Purity in Ancient Judaism. (2024), 387
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Gruen, Rethinking the Other in Antiquity (2011), 279
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 101, 102, 121
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 333
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243
Neusner, The Perfect Torah (2003), 105
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10, 282, 3
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 391
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 14
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 108
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 491
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
deSilva, Ephesians (2022), 49, 59, 63, 76
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.2.21 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Hebrew Bible, Deuteronomy, 14.3 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 17, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 418
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.4 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 16, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 215
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 12, 54
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.5 Corley, Ben Siras Teaching on Friendship (2002), 186
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 83
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 16, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 618
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 94
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 12, 54
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.6 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 279
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 458
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 11, 9
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 182
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 65
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 286, 288
Neusner, The Idea of History in Rabbinic Judaism (2004), 129, 130
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 416
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 118, 92
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 93
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
David J. Wasserstein, 'The Ptolemy and the Hare: Dating an Old Story About the Translation of the Septuagint', Scripta Classica Israelica 17 (1998), 77-86, at 78, 81
Hebrew Bible, Deuteronomy, 14.8 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 182
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 279
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 104, 14, 15, 18, 59, 71, 73
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 180, 181
Doering et al., Purity in Ancient Judaism. (2024), 17, 24
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21, 232, 26
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 286
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 416
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 118, 92
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 21
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155
Hebrew Bible, Deuteronomy, 14.9 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 278
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 61, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Hebrew Bible, Deuteronomy, 14.10 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 278
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 61, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
Hebrew Bible, Deuteronomy, 14.11 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 130
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.12 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.13 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 70
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.14 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 217
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Allison, 4 Baruch (2018), 333
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.15 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 20, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.16 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.17 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.18 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 231
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 21
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95
Hebrew Bible, Deuteronomy, 14.19 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Hebrew Bible, Deuteronomy, 14.20 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 18, 71
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Doering et al., Purity in Ancient Judaism. (2024), 17
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Hebrew Bible, Deuteronomy, 14.21 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 114
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 15, 17, 20, 71
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 365
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48
Doering et al., Purity in Ancient Judaism. (2024), 17, 387, 68
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21, 231, 25, 49, 83
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 225
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 48, 49, 50
Maccoby, Philosophy of the Talmud (2002), 98
Neusner, The Theology of Halakha (2001), 337
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 419
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 208
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 24, 25, 26, 27, 54, 95
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 77, 79
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Hebrew Bible, Deuteronomy, 14.22 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 374
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Neusner, The Idea of History in Rabbinic Judaism (2004), 292
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 427
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 14.23 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 129
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181
Gera, Judith (2014), 358
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Levine Allison and Crossan, The Historical Jesus in Context (2006), 360
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 427
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Hebrew Bible, Deuteronomy, 14.24 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 315
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.25 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.26 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 98
Goodman, Judaism in the Roman World: Collected Essays (2006), 60
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 138
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.27 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 198
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.28 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118, 347
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 66
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 137, 168, 97
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 101
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177, 179
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.29 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118, 347
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 66
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 137, 168, 97
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135
Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 101
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Gera, Judith (2014), 261
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 14.44 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 384
Hebrew Bible, Deuteronomy, 14.45 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 384
Hebrew Bible, Deuteronomy, 15 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 258, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 185
Flatto, The Crown and the Courts (2021), 218
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 126, 127
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 55
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 102
Hebrew Bible, Deuteronomy, 15.1 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 207, 208
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222
Neusner, The Theology of Halakha (2001), 4
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21
Hebrew Bible, Deuteronomy, 15.2 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21, 296
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 258, 262
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73, 80
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 100, 101, 102, 108, 97
Levine Allison and Crossan, The Historical Jesus in Context (2006), 123
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222
Neusner, The Theology of Halakha (2001), 4
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 103
Hebrew Bible, Deuteronomy, 15.3 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222
Neusner, The Theology of Halakha (2001), 4
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21
Hebrew Bible, Deuteronomy, 15.4 Corley, Ben Siras Teaching on Friendship (2002), 206
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 54, 56
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 369
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Hebrew Bible, Deuteronomy, 15.5 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Allison, 4 Baruch (2018), 304
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 318
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 129
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 56
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Hebrew Bible, Deuteronomy, 15.6 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 56
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Hebrew Bible, Deuteronomy, 15.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 44
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127, 168, 28
Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256, 257, 258
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 126
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 208, 209
deSilva, Ephesians (2022), 238
Hebrew Bible, Deuteronomy, 15.8 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 118, 125, 126, 127, 132, 168
Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256, 257, 258
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207, 209
deSilva, Ephesians (2022), 238
Hebrew Bible, Deuteronomy, 15.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21, 294
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 41
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 168
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Keener, First-Second Corinthians (2005), 214
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21
deSilva, Ephesians (2022), 238
Hebrew Bible, Deuteronomy, 15.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 168
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Keener, First-Second Corinthians (2005), 213
Levison, The Greek Life of Adam and Eve (2023), 811
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21
deSilva, Ephesians (2022), 238
Hebrew Bible, Deuteronomy, 15.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 152, 168
Katzoff, On Jews in the Roman World: Collected Studies (2019), 263
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 55, 67
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Rubenstein, The Culture of the Babylonian Talmud (2003), 32
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 376
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21
deSilva, Ephesians (2022), 238
Hebrew Bible, Deuteronomy, 15.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 143
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Gera, Judith (2014), 474
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 208
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151
Levison, The Greek Life of Adam and Eve (2023), 450
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Alexander, Gender and Timebound Commandments in Judaism (2013), 17, 8
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151
Keener, First-Second Corinthians (2005), 136
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 40
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 19
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151, 152
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
deSilva, Ephesians (2022), 67
Hebrew Bible, Deuteronomy, 15.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 254
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 226
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3
Stuckenbruck, 1 Enoch 91-108 (2007), 345
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284
Hebrew Bible, Deuteronomy, 15.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156
Gera, Judith (2014), 358
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48
Kanarek, Biblical narrative and formation rabbinic law (2014), 34
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Neusner, The Theology of Halakha (2001), 173
Hebrew Bible, Deuteronomy, 15.20 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 244
Gera, Judith (2014), 358
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48
Kanarek, Biblical narrative and formation rabbinic law (2014), 34
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 15.21 Doering et al., Purity in Ancient Judaism. (2024), 363
Gera, Judith (2014), 358
Kanarek, Biblical narrative and formation rabbinic law (2014), 34
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Neusner, The Theology of Halakha (2001), 174
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239
Hebrew Bible, Deuteronomy, 15.22 Doering et al., Purity in Ancient Judaism. (2024), 14
Gera, Judith (2014), 358
Kanarek, Biblical narrative and formation rabbinic law (2014), 34
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 78
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164
Hebrew Bible, Deuteronomy, 15.23 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 62
Gera, Judith (2014), 358
Kanarek, Biblical narrative and formation rabbinic law (2014), 34
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 19, 20
Stuckenbruck, 1 Enoch 91-108 (2007), 366, 431
Hebrew Bible, Deuteronomy, 16 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 275, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Flatto, The Crown and the Courts (2021), 159, 218, 325
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Levine, The Ancient Synagogue, The First Thousand Years (2005), 538
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 16.1 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 77
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 216, 217
Allison, 4 Baruch (2018), 300
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Neusner, The Theology of Halakha (2001), 352
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 168
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8
Hebrew Bible, Deuteronomy, 16.2 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148, 179
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 197
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 67
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 188
Neusner, The Theology of Halakha (2001), 352
Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10
Hebrew Bible, Deuteronomy, 16.3 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Alexander, Gender and Timebound Commandments in Judaism (2013), 126, 127, 129, 222
Allison, 4 Baruch (2018), 352
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 197
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 19
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 167
Levine Allison and Crossan, The Historical Jesus in Context (2006), 347
Neusner, The Theology of Halakha (2001), 352
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 272, 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8
Hebrew Bible, Deuteronomy, 16.4 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 378
Neusner, The Theology of Halakha (2001), 352
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.5 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 307
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Neusner, The Theology of Halakha (2001), 352
Osborne, Irenaeus of Lyons (2001), 106
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.6 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 180
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 307
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Neusner, The Theology of Halakha (2001), 352
Osborne, Irenaeus of Lyons (2001), 106
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
Stuckenbruck, 1 Enoch 91-108 (2007), 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10
Hebrew Bible, Deuteronomy, 16.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 256
Neusner, The Theology of Halakha (2001), 352
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
Stuckenbruck, 1 Enoch 91-108 (2007), 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.8 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175
Flatto, The Crown and the Courts (2021), 83
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 188, 189
Katzoff, On Jews in the Roman World: Collected Studies (2019), 229, 235
Neusner, The Theology of Halakha (2001), 352
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254
Flatto, The Crown and the Courts (2021), 83
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58
Schwartz, 2 Maccabees (2008), 435
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254
Flatto, The Crown and the Courts (2021), 83
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Keener, First-Second Corinthians (2005), 136
Schwartz, 2 Maccabees (2008), 435
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259
Alexander, Gender and Timebound Commandments in Judaism (2013), 129
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79
Flatto, The Crown and the Courts (2021), 83
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181
Gruen, Rethinking the Other in Antiquity (2011), 288
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 63
Schwartz, 2 Maccabees (2008), 435
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10
Hebrew Bible, Deuteronomy, 16.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Gruen, Rethinking the Other in Antiquity (2011), 288
Schwartz, 2 Maccabees (2008), 435
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 172, 191
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 64
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 40
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 15, 212, 219, 231, 26, 39, 66
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 143, 15, 313, 39
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 15, 313, 39, 52
Stuckenbruck, 1 Enoch 91-108 (2007), 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 65
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 186, 226
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 30
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 274, 79
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 233
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 172, 192
Goodman, Judaism in the Roman World: Collected Essays (2006), 59
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 158
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 246
Levison, The Greek Life of Adam and Eve (2023), 897
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 156, 190
Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 127, 198
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 109
Stuckenbruck, 1 Enoch 91-108 (2007), 73
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 99
Hebrew Bible, Deuteronomy, 16.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 30
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Keener, First-Second Corinthians (2005), 136
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 156, 190
Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10
Hebrew Bible, Deuteronomy, 16.18 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 237
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 186
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 156, 159, 331, 51, 83
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 78
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 54
Levine, The Ancient Synagogue, The First Thousand Years (2005), 395
Schiffman, Testimony and the Penal Code (1983), 42, 45, 48
Hebrew Bible, Deuteronomy, 16.18-18.22 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 282, 52, 53, 54
Hebrew Bible, Deuteronomy, 16.18-21.9 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Hebrew Bible, Deuteronomy, 16.19 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 20, 21
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 394
Flatto, The Crown and the Courts (2021), 331, 43, 51, 83
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 78
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 78
Hebrew Bible, Deuteronomy, 16.20 Corley, Ben Siras Teaching on Friendship (2002), 89
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 311
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 151
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 20, 21
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Flatto, The Crown and the Courts (2021), 264, 331, 43, 51, 83
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 236
Maccoby, Philosophy of the Talmud (2002), 34
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371
Hebrew Bible, Deuteronomy, 16.21 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1106
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 512, 513
Estes, The Tree of Life (2020), 237, 24
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 319
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 90
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 216, 86
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 186
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 117
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 266
Levine, The Ancient Synagogue, The First Thousand Years (2005), 479
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 137
Hebrew Bible, Deuteronomy, 16.21-17.7 Flatto, The Crown and the Courts (2021), 84
Hebrew Bible, Deuteronomy, 16.22 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325
Hebrew Bible, Deuteronomy, 17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 24
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 334, 417, 418, 419, 426
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Amsler, Knowledge Construction in Late Antiquity (2023), 34
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 74, 75
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78, 80
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Flatto, The Crown and the Courts (2021), 159, 218, 325
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 630
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46
Hebrew Bible, Deuteronomy, 17.1 Damm, Religions and Education in Antiquity (2018), 94
Doering et al., Purity in Ancient Judaism. (2024), 241, 363
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 338
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 194, 268
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239
Hebrew Bible, Deuteronomy, 17.2 Damm, Religions and Education in Antiquity (2018), 94
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 309
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 150
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66
Schiffman, Testimony and the Penal Code (1983), 176, 183
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Stuckenbruck, 1 Enoch 91-108 (2007), 665
Hebrew Bible, Deuteronomy, 17.2_lxx
Hebrew Bible, Deuteronomy, 17.3 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 134
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 200
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163
Damm, Religions and Education in Antiquity (2018), 94
Goodman, Judaism in the Roman World: Collected Essays (2006), 210
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 122, 138
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 215
Levison, The Greek Life of Adam and Eve (2023), 868, 869, 905
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 26
Hebrew Bible, Deuteronomy, 17.4 Corley, Ben Siras Teaching on Friendship (2002), 144
Damm, Religions and Education in Antiquity (2018), 94
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Hebrew Bible, Deuteronomy, 17.5 Allison, 4 Baruch (2018), 446
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375
Damm, Religions and Education in Antiquity (2018), 94
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 303, 326
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92
Levine, The Ancient Synagogue, The First Thousand Years (2005), 31
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 189, 190
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Hebrew Bible, Deuteronomy, 17.6 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 199
Sly, Philos Perception of Women (1990), 191
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 59
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 177
Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Keener, First-Second Corinthians (2005), 245
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 197
Schiffman, Testimony and the Penal Code (1983), 65, 74, 83, 85, 86
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Hebrew Bible, Deuteronomy, 17.7 Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201
Keener, First-Second Corinthians (2005), 51
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 194
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 379
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 83
Schiffman, Testimony and the Penal Code (1983), 85
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 451
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 142
Hebrew Bible, Deuteronomy, 17.8 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 116, 197
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161, 275, 281, 282, 285, 286, 309, 317, 319, 321, 354, 355, 9
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 80, 81
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 17.9 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196, 228
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276, 286, 298, 317
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 224, 292, 294, 295, 341
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Schiffman, Testimony and the Penal Code (1983), 44
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 141
Hebrew Bible, Deuteronomy, 17.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213
Feldman, Judaism and Hellenism Reconsidered (2006), 544
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316, 317, 318, 319
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 288
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 185
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 54
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133, 141
Hebrew Bible, Deuteronomy, 17.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19, 289
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Allison, 4 Baruch (2018), 336
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213
Feldman, Judaism and Hellenism Reconsidered (2006), 544
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316, 317
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 72
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 303
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 267, 288
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Levison, The Greek Life of Adam and Eve (2023), 1059
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 85
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Schiffman, Testimony and the Penal Code (1983), 181
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66
Hebrew Bible, Deuteronomy, 17.12 Corley, Ben Siras Teaching on Friendship (2002), 100
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 363
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 67
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213, 52
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273, 309, 317, 355
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 224, 288, 294
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 127
Gera, Judith (2014), 359
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Levison, The Greek Life of Adam and Eve (2023), 815, 864
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 141
Hebrew Bible, Deuteronomy, 17.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 52
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 96
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 246
Hebrew Bible, Deuteronomy, 17.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 298, 299, 303, 307, 309, 310, 323, 325, 327, 332, 340, 341, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91
Hebrew Bible, Deuteronomy, 17.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 417
Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 50, 51
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 52, 53, 54
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 94, 96
Feldman, Judaism and Hellenism Reconsidered (2006), 400, 770
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 298, 299, 302, 303, 305, 307, 309, 310, 311, 323, 325, 327, 332, 338, 340, 341, 567, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 178, 179, 180, 181, 184, 60, 61
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 155
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 53, 54
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 116
Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003), 112
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 115
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232, 233
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 118
Schiffman, Testimony and the Penal Code (1983), 28
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 106, 107, 98
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91
Hebrew Bible, Deuteronomy, 17.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269, 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 234, 240
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54
Feldman, Judaism and Hellenism Reconsidered (2006), 400, 794
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 296, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 332, 340, 341, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 178, 179, 180, 181, 184, 60, 61
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 278
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 1, 101, 152, 154, 169, 232, 598, 604, 635
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91
Hebrew Bible, Deuteronomy, 17.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269, 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 73
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376, 378
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54
Estes, The Tree of Life (2020), 239
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 298
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 223, 285, 286, 287, 288, 289, 292, 293, 294, 296, 297, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 331, 332, 340, 341, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 95, 97, 98
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 158, 159, 163, 164
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 136
Stuckenbruck, 1 Enoch 91-108 (2007), 263
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 84
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404, 91
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 150
Hebrew Bible, Deuteronomy, 17.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 142, 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 382
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 62
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211, 213
Burton, Dionysus and Rome: Religion and Literature (2009), 91
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337, 360
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 139, 140, 166
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54, 71
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 231, 249, 297
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 211, 213, 218, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 332, 334, 340, 341, 479, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 128, 59, 94, 95, 97
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91
Hebrew Bible, Deuteronomy, 17.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 382, 417
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 62
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 187
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 237, 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 138, 139, 140, 166
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54, 62, 71
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 297
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 213, 215, 218, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 302, 303, 304, 307, 309, 310, 315, 323, 325, 326, 327, 332, 340, 341, 479, 97
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 127, 128, 59
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91
Hebrew Bible, Deuteronomy, 17.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 419
Allison, 4 Baruch (2018), 336
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 140, 166
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 52, 53, 54, 71
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 200, 218, 267, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 303, 307, 309, 310, 311, 316, 323, 325, 327, 332, 333, 340, 341, 567, 97, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 59
Maccoby, Philosophy of the Talmud (2002), 103
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329, 366
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153, 186
Stuckenbruck, 1 Enoch 91-108 (2007), 665
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91, 92, 95
Hebrew Bible, Deuteronomy, 17.21 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Hebrew Bible, Deuteronomy, 18 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60, 61, 62, 63, 64, 65, 66, 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 111
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 205
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Flatto, The Crown and the Courts (2021), 218
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 105, 121, 123, 132, 133, 144, 77, 78, 79, 80, 81, 82, 83
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 183
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46, 49
Hebrew Bible, Deuteronomy, 18.1 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255
Allison, 4 Baruch (2018), 305
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 123
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 112
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 195, 25, 98
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 287
Neusner, The Theology of Halakha (2001), 72
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237
Hebrew Bible, Deuteronomy, 18.2 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 160
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 195, 25, 98
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 287
Neusner, The Theology of Halakha (2001), 72
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237
Hebrew Bible, Deuteronomy, 18.3 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 200
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 176
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17, 83
Brooten, Women Leaders in the Ancient Synagogue (1982), 82, 83
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 109
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 336
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 135, 98
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 75
Levison, The Greek Life of Adam and Eve (2023), 309
Neusner, The Theology of Halakha (2001), 334, 72
Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 166, 170
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 279
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237
Hebrew Bible, Deuteronomy, 18.4 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 253
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17
Brooten, Women Leaders in the Ancient Synagogue (1982), 82, 83
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325
Gera, Judith (2014), 358
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 103, 109, 135, 98
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 147
Levine Allison and Crossan, The Historical Jesus in Context (2006), 360
Neusner, The Theology of Halakha (2001), 335, 72
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 193
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 9
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237, 239
Hebrew Bible, Deuteronomy, 18.5 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17
Gera, Judith (2014), 359
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 135, 98
Levison, The Greek Life of Adam and Eve (2023), 815, 864
Neusner, The Theology of Halakha (2001), 72
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 18.6 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 98
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 18.7 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 251, 259
Gera, Judith (2014), 190
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 98
Levison, The Greek Life of Adam and Eve (2023), 815
Hebrew Bible, Deuteronomy, 18.8 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 108, 76, 98
Hebrew Bible, Deuteronomy, 18.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74
Allison, 4 Baruch (2018), 337
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 115
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142
Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 580
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35, 53, 60, 61
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74
Hebrew Bible, Deuteronomy, 18.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 59, 6, 60, 61, 63, 64, 65
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 188
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 47
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 157
Cover, Philo of Alexandria: On the Change of Names (2023), 508
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92
Estes, The Tree of Life (2020), 191
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163
Feldman, Judaism and Hellenism Reconsidered (2006), 405, 542
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 216, 217
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 34, 35, 55
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 8
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74
Spielman, Jews and Entertainment in the Ancient World (2020) , 143
Stuckenbruck, 1 Enoch 91-108 (2007), 373
Hebrew Bible, Deuteronomy, 18.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 192, 44, 45, 73, 74
Allison, 4 Baruch (2018), 201
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 105, 57, 6, 60, 61, 62, 63, 64, 65
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 47
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 112, 113
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 157
Cover, Philo of Alexandria: On the Change of Names (2023), 508
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 165
Feldman, Judaism and Hellenism Reconsidered (2006), 405, 542
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 73, 74
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 245
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 192, 44, 45, 73, 74
Spielman, Jews and Entertainment in the Ancient World (2020) , 143
Stuckenbruck, 1 Enoch 91-108 (2007), 276, 373
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 122
Hebrew Bible, Deuteronomy, 18.11b Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 63
Hebrew Bible, Deuteronomy, 18.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74
Allison, 4 Baruch (2018), 201
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 117, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 122
Hebrew Bible, Deuteronomy, 18.12b DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192
Hebrew Bible, Deuteronomy, 18.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 80, 81, 82, 83, 84, 85, 86, 92
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74
Hebrew Bible, Deuteronomy, 18.14 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 186
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 60, 64
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 62, 70, 71, 72, 75, 77, 80, 81, 82, 83, 84, 85, 86, 89, 92, 95
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 319, 46
Levison, The Greek Life of Adam and Eve (2023), 509
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 8
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74
Hebrew Bible, Deuteronomy, 18.15 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 213
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 92, 94
Allison, 4 Baruch (2018), 22, 246, 305, 320, 380, 91
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 123
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 218
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 64
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 482, 489, 494, 495, 769
Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 189
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 17, 185, 187, 191, 192, 199, 201, 203, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 62, 64, 70, 71, 72, 75, 77, 81, 82, 83, 84, 85, 86, 89, 92
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 180, 192
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 272, 274, 285
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 54
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levine Allison and Crossan, The Historical Jesus in Context (2006), 58, 79
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 68
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 360
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 315, 323, 341, 343, 355, 622
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 32
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 162
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 18
Hebrew Bible, Deuteronomy, 18.15.18 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 42
Hebrew Bible, Deuteronomy, 18.15.19 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 42
Hebrew Bible, Deuteronomy, 18.16 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 92, 94
Allison, 4 Baruch (2018), 22, 320, 426
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 769
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 170, 185, 187, 190, 191, 192, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 261, 262, 263, 264, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 260
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levine Allison and Crossan, The Historical Jesus in Context (2006), 58, 79
Loader, Sexuality and Gender: Collected Essays. (2021), 249
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 360
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 323, 341, 343, 376
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172
Hebrew Bible, Deuteronomy, 18.17 Allison, 4 Baruch (2018), 22, 320
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 769
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 185, 187, 190, 191, 192, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 261, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58, 79
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 323, 341
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172
Hebrew Bible, Deuteronomy, 18.18 Allison, 4 Baruch (2018), 22, 304, 320, 346, 380, 440, 91
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 485, 769
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 114, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 185, 187, 191, 192, 196, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 246, 261, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 180, 192
Feldman, Judaism and Hellenism Reconsidered (2006), 616
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212, 270, 271, 283
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 355, 356
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58, 79
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 154
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 76
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 315, 323, 341, 343
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172
Hebrew Bible, Deuteronomy, 18.19 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 94
Allison, 4 Baruch (2018), 22
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 485, 769
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 114, 12, 122, 145, 146, 149, 152, 158, 185, 187, 196, 203, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 246, 248, 264, 272, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 308, 309, 310, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 62, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 161
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287, 288
Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 154
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 341, 343
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384
Hebrew Bible, Deuteronomy, 18.20 Corley, Ben Siras Teaching on Friendship (2002), 101
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 104, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 202, 203, 210, 213, 214, 216, 218, 223, 232, 233, 237, 238, 239, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273, 309
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 77
Neusner, The Theology of Halakha (2001), 223
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 60
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 135
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49
Hebrew Bible, Deuteronomy, 18.21 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 203, 210, 213, 214, 216, 218, 223, 232, 237, 238, 239, 271, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 307, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 58
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133
Hebrew Bible, Deuteronomy, 18.22 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 202, 203, 210, 213, 214, 216, 218, 223, 232, 237, 238, 239, 271, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 307, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92
Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 58
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100
Wilson, The Sentences of Sextus (2012), 353
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133
Hebrew Bible, Deuteronomy, 18.22a DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 297
Hebrew Bible, Deuteronomy, 18.22b DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 297
Hebrew Bible, Deuteronomy, 19 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 155
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 286
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352, 482
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 19-21_(lxx)
Hebrew Bible, Deuteronomy, 19.1 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.2 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.3 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.4 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 418
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154, 75
Hebrew Bible, Deuteronomy, 19.5 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132
Levison, The Greek Life of Adam and Eve (2023), 1037
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.6 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.7 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.8 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 115
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375
Hebrew Bible, Deuteronomy, 19.9 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Allison, 4 Baruch (2018), 337
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11
Keener, First-Second Corinthians (2005), 51
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
Hebrew Bible, Deuteronomy, 19.10 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.11 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.12 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.13 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54
Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154
Hebrew Bible, Deuteronomy, 19.14 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 612
Feldman, Judaism and Hellenism Reconsidered (2006), 400, 481
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 117
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131
Hebrew Bible, Deuteronomy, 19.15 Corley, Ben Siras Teaching on Friendship (2002), 164
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 89
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 153, 155, 156
Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 115
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 329
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 310
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 174
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 188
Katzoff, On Jews in the Roman World: Collected Studies (2019), 354
Keener, First-Second Corinthians (2005), 245
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 197
Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 608
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247
Schiffman, Testimony and the Penal Code (1983), 103, 65, 74, 78, 84, 85, 99
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.16 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190
Schiffman, Testimony and the Penal Code (1983), 86, 91
Schwartz, 2 Maccabees (2008), 244
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.17 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 24, 26
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 200, 223, 224
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 208
Schiffman, Testimony and the Penal Code (1983), 91
Schwartz, 2 Maccabees (2008), 244
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.18 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Levison, The Greek Life of Adam and Eve (2023), 558
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 119
Schiffman, Testimony and the Penal Code (1983), 91
Schwartz, 2 Maccabees (2008), 244
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.19 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 739
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52
Feldman, Judaism and Hellenism Reconsidered (2006), 400, 406
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 188
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Schiffman, Testimony and the Penal Code (1983), 91
Schwartz, 2 Maccabees (2008), 244
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 206, 224
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.20 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Levison, The Greek Life of Adam and Eve (2023), 951
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176
Schiffman, Testimony and the Penal Code (1983), 91
Schwartz, 2 Maccabees (2008), 244
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.21 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 286
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 329
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 134
Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 114
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 121
Schiffman, Testimony and the Penal Code (1983), 91
Schwartz, 2 Maccabees (2008), 244
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133
Hebrew Bible, Deuteronomy, 19.22 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.23 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.24 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.25 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.26 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.27 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.28 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.29 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.30 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.31 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.32 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.33 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.34 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138
Hebrew Bible, Deuteronomy, 19.35 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.36 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 19.37 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424
Hebrew Bible, Deuteronomy, 20 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 20.1 Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 168, 172, 173, 174, 177, 59
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 91
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 151
Hebrew Bible, Deuteronomy, 20.2 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Crabb, Luke/Acts and the End of History (2020), 96
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 295, 301, 308
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 237
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167
Stuckenbruck, 1 Enoch 91-108 (2007), 293
Hebrew Bible, Deuteronomy, 20.3 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Crabb, Luke/Acts and the End of History (2020), 96
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 308
Gera, Judith (2014), 416
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Stuckenbruck, 1 Enoch 91-108 (2007), 292, 293
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 129
Hebrew Bible, Deuteronomy, 20.4 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Crabb, Luke/Acts and the End of History (2020), 96
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Gera, Judith (2014), 403
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92
Stuckenbruck, 1 Enoch 91-108 (2007), 293
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 148, 150, 151
Hebrew Bible, Deuteronomy, 20.5 Sly, Philos Perception of Women (1990), 68
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013), 81
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Crabb, Luke/Acts and the End of History (2020), 96
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 87
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 227
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 126, 132
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 20.6 Sly, Philos Perception of Women (1990), 68
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76, 77
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 86, 87
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 10, 11, 8, 9
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 130, 132
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 20.7 Sly, Philos Perception of Women (1990), 68
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 194
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 87
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 54
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 86
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222, 227, 248
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 132
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 20.8 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248
Schwartz, 2 Maccabees (2008), 335
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 126
Hebrew Bible, Deuteronomy, 20.9 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 295
Loader, Sexuality and Gender: Collected Essays. (2021), 66
Schiffman, Testimony and the Penal Code (1983), 47
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 244, 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 133
Hebrew Bible, Deuteronomy, 20.10 Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 294, 490
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69
Gera, Judith (2014), 309
Maccoby, Philosophy of the Talmud (2002), 64
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266, 267
Hebrew Bible, Deuteronomy, 20.11 Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69
Gera, Judith (2014), 309
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266
Hebrew Bible, Deuteronomy, 20.12 Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659
Gera, Judith (2014), 186, 309
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266
Hebrew Bible, Deuteronomy, 20.13 Feldman, Judaism and Hellenism Reconsidered (2006), 407
Gera, Judith (2014), 186, 309
Levison, The Greek Life of Adam and Eve (2023), 861
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266
Hebrew Bible, Deuteronomy, 20.14 Feldman, Judaism and Hellenism Reconsidered (2006), 407
Gera, Judith (2014), 186, 309
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Schwartz, 2 Maccabees (2008), 431
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266, 268
Hebrew Bible, Deuteronomy, 20.15 Feldman, Judaism and Hellenism Reconsidered (2006), 407
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 300
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71
Gera, Judith (2014), 186, 309
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266
Hebrew Bible, Deuteronomy, 20.16 Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71
Gera, Judith (2014), 186
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 76, 80
Hebrew Bible, Deuteronomy, 20.17 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 201
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71
Gera, Judith (2014), 186
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 280
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 76, 80
Hebrew Bible, Deuteronomy, 20.18 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 63, 66, 71
Gera, Judith (2014), 186
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265
Hebrew Bible, Deuteronomy, 20.19 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 214, 217
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69
Rubenstein, The Culture of the Babylonian Talmud (2003), 55
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 106
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 325, 329, 333
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27, 28
Hebrew Bible, Deuteronomy, 20.20 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 198
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 101, 102, 103, 109, 47, 48, 87
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 122, 235
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 106
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 329
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27, 28
Hebrew Bible, Deuteronomy, 20.21 Loader, Sexuality and Gender: Collected Essays. (2021), 247
Hebrew Bible, Deuteronomy, 20.29 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 218
Hebrew Bible, Deuteronomy, 21 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 55
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 21.1 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Neusner, The Idea of History in Rabbinic Judaism (2004), 159
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 230
Hebrew Bible, Deuteronomy, 21.2 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Neusner, The Idea of History in Rabbinic Judaism (2004), 159
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Hebrew Bible, Deuteronomy, 21.3 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 175
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Levison, The Greek Life of Adam and Eve (2023), 925
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 181
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Hebrew Bible, Deuteronomy, 21.4 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 136
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Hebrew Bible, Deuteronomy, 21.5 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 232
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 33
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 294
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Levison, The Greek Life of Adam and Eve (2023), 815
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 33
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 21.6 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 165
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276
Hebrew Bible, Deuteronomy, 21.7 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 334, 335
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Loader, Sexuality and Gender: Collected Essays. (2021), 63
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185
Schwartz, 2 Maccabees (2008), 502
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276
Hebrew Bible, Deuteronomy, 21.8 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 165
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 336, 341, 342, 343, 358
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 303
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 340
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
deSilva, Ephesians (2022), 67
Hebrew Bible, Deuteronomy, 21.9 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51
Feldman, Judaism and Hellenism Reconsidered (2006), 400
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
Hebrew Bible, Deuteronomy, 21.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Sly, Philos Perception of Women (1990), 208
Allison, 4 Baruch (2018), 289
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488, 489
Doering et al., Purity in Ancient Judaism. (2024), 230
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 310, 328
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109
Levison, The Greek Life of Adam and Eve (2023), 861
Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 21.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Sly, Philos Perception of Women (1990), 208
Allison, 4 Baruch (2018), 289
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488, 489
Doering et al., Purity in Ancient Judaism. (2024), 230
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 350
Gera, Judith (2014), 310, 328
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109, 72
Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 21.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Sly, Philos Perception of Women (1990), 208
Allison, 4 Baruch (2018), 289
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488
Doering et al., Purity in Ancient Judaism. (2024), 230
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 310, 328
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109
Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 21.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Sly, Philos Perception of Women (1990), 208
Allison, 4 Baruch (2018), 289
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 117
Doering et al., Purity in Ancient Judaism. (2024), 230
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 310, 328
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109
Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82, 83
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 21.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360
Sly, Philos Perception of Women (1990), 203, 208
Allison, 4 Baruch (2018), 289
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 286
Doering et al., Purity in Ancient Judaism. (2024), 230
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 310, 328
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109
Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 148
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82
Schiffman, Testimony and the Penal Code (1983), 109, 190
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 134
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266, 271
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 21.15 Sly, Philos Perception of Women (1990), 163, 167, 168, 68
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97
Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271
Hebrew Bible, Deuteronomy, 21.16 Sly, Philos Perception of Women (1990), 163, 167, 168
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 109
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271
Hebrew Bible, Deuteronomy, 21.17 Sly, Philos Perception of Women (1990), 163, 167, 168
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 184
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 109, 117
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 38
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 215
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 118, 119
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 267
Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65
Neusner, The Idea of History in Rabbinic Judaism (2004), 270
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271
Hebrew Bible, Deuteronomy, 21.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300
Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26
Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130
Cover, Philo of Alexandria: On the Change of Names (2023), 504
Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 100
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288
Schiffman, Testimony and the Penal Code (1983), 84
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131
Hebrew Bible, Deuteronomy, 21.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300
Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26
Allison, 4 Baruch (2018), 446
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130
Cover, Philo of Alexandria: On the Change of Names (2023), 504
Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545
Gera, Judith (2014), 228
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131
Levine, The Ancient Synagogue, The First Thousand Years (2005), 31
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218
Schiffman, Testimony and the Penal Code (1983), 84
Hebrew Bible, Deuteronomy, 21.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300
Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26
Allison, 4 Baruch (2018), 446
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130
Cover, Philo of Alexandria: On the Change of Names (2023), 504
Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 189
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 104, 116
Schiffman, Testimony and the Penal Code (1983), 84
Hebrew Bible, Deuteronomy, 21.21 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300
Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26
Allison, 4 Baruch (2018), 446, 448
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 492
Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Cover, Philo of Alexandria: On the Change of Names (2023), 504
Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243
Keener, First-Second Corinthians (2005), 51
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 189, 190
Schiffman, Testimony and the Penal Code (1983), 84
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Hebrew Bible, Deuteronomy, 21.22 Allison, 4 Baruch (2018), 338, 356
Cover, Philo of Alexandria: On the Change of Names (2023), 247
Doering et al., Purity in Ancient Judaism. (2024), 338
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 159
Feldman, Judaism and Hellenism Reconsidered (2006), 349
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 33
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 271
Levison, The Greek Life of Adam and Eve (2023), 519, 623
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 422
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 370
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 139
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70
Hebrew Bible, Deuteronomy, 21.23 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 160
Allison, 4 Baruch (2018), 356
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 658
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 485
Cover, Philo of Alexandria: On the Change of Names (2023), 247
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 183
Doering et al., Purity in Ancient Judaism. (2024), 338
Esler, The Early Christian World (2000), 534
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 159
Feldman, Judaism and Hellenism Reconsidered (2006), 349
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 361, 362, 363
Huttner, Early Christianity in the Lycus Valley (2013), 248
Keener, First-Second Corinthians (2005), 28
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 33
Levine Allison and Crossan, The Historical Jesus in Context (2006), 128
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Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 301, 420
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 79, 80
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 422
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177
Schiffman, Testimony and the Penal Code (1983), 85
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 139
Stuckenbruck, 1 Enoch 91-108 (2007), 370
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 149
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70
Hebrew Bible, Deuteronomy, 21.24 Keener, First-Second Corinthians (2005), 51
Hebrew Bible, Deuteronomy, 22 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 117, 142
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
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Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
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Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 295
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Halser, Archival Historiography in Jewish Antiquity (2020), 46, 47
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 118
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 22, 23, 24
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 22.1 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155
Neusner, The Perfect Torah (2003), 11
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
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Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230
Schiffman, Testimony and the Penal Code (1983), 120, 123, 124
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 240, 241
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 22.2 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155
Levison, The Greek Life of Adam and Eve (2023), 783
Neusner, The Perfect Torah (2003), 11
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230
Schiffman, Testimony and the Penal Code (1983), 120, 121, 123, 124
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 239, 240, 241
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 22.3 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 361
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155
Neusner, The Perfect Torah (2003), 11
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230
Schiffman, Testimony and the Penal Code (1983), 117, 120, 123, 124, 125
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 98
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 240
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 22.4 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 146, 147
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Neusner, The Perfect Torah (2003), 11
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Hebrew Bible, Deuteronomy, 22.5 Sly, Philos Perception of Women (1990), 47
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Feldman, Judaism and Hellenism Reconsidered (2006), 407, 543
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 271
Gera, Judith (2014), 394
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 202, 203
Levison, The Greek Life of Adam and Eve (2023), 506, 779
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 57
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 248
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Stuckenbruck, 1 Enoch 91-108 (2007), 205, 330, 331, 332
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 112
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 22.6 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 132
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 197
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10, 11
Neusner, The Theology of Halakha (2001), 335
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 126, 129, 94
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 192
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 307
A. Wasserstein, 'Greek (and Christian?) Sources in Ibn Ezra’s Commentary on Psalms', Scripta Classica Israelica 7 (1983), 101-112, at 108, 108, 109
Hebrew Bible, Deuteronomy, 22.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Allison, 4 Baruch (2018), 335
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 130, 131, 133
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 197
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10, 11
Neusner, The Theology of Halakha (2001), 335
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 126, 94
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 192
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 307
Hebrew Bible, Deuteronomy, 22.8 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Champion, Dorotheus of Gaza and Ascetic Education (2022), 152
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 163
Feldman, Judaism and Hellenism Reconsidered (2006), 406
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 253, 255, 261, 76
Levison, The Greek Life of Adam and Eve (2023), 752
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 421
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 42
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Hebrew Bible, Deuteronomy, 22.9 Corley, Ben Siras Teaching on Friendship (2002), 133
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124, 152
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 125
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 237
Keener, First-Second Corinthians (2005), 194
Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 88
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 121, 88
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Neusner, The Idea of History in Rabbinic Judaism (2004), 151
Neusner, The Perfect Torah (2003), 42
Neusner, The Theology of Halakha (2001), 19
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 444
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 322
Hebrew Bible, Deuteronomy, 22.10 Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222
Keener, First-Second Corinthians (2005), 194
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 191
Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 121, 88
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Neusner, The Perfect Torah (2003), 42
Neusner, The Theology of Halakha (2001), 19
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 444
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 81
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 319, 322
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 22.11 Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 210, 214, 54
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222
Doering et al., Purity in Ancient Judaism. (2024), 324
Feldman, Judaism and Hellenism Reconsidered (2006), 126, 399, 543
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 125
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 220
Keener, First-Second Corinthians (2005), 194
Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128
Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 88
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Neusner, The Perfect Torah (2003), 42
Neusner, The Theology of Halakha (2001), 19
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 443, 444
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Rubenstein, The Culture of the Babylonian Talmud (2003), 126
Stuckenbruck, 1 Enoch 91-108 (2007), 666
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 193
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 322
Hebrew Bible, Deuteronomy, 22.12 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294
Alexander, Gender and Timebound Commandments in Judaism (2013), 226
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 489
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 127
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10
Neusner, The Perfect Torah (2003), 152
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23
Hebrew Bible, Deuteronomy, 22.13 Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 27
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 121, 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.14 Brooten, Women Leaders in the Ancient Synagogue (1982), 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Kanarek, Biblical narrative and formation rabbinic law (2014), 72, 73
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Neusner, The Theology of Halakha (2001), 347
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Schiffman, Testimony and the Penal Code (1983), 99
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 121, 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300
Hebrew Bible, Deuteronomy, 22.15 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Neusner, The Theology of Halakha (2001), 226
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.16 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 176
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Neusner, The Theology of Halakha (2001), 62
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.17 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 176
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 159, 160, 177
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.18 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.19 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Schiffman, Testimony and the Penal Code (1983), 177
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 117, 125, 132, 133, 134
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.20 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177, 87
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Schiffman, Testimony and the Penal Code (1983), 99
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.21 Sly, Philos Perception of Women (1990), 200
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Gera, Judith (2014), 307
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Keener, First-Second Corinthians (2005), 225
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 176, 177, 189, 190, 87, 98
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 198
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 120
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 133
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256
Hebrew Bible, Deuteronomy, 22.22 Corley, Ben Siras Teaching on Friendship (2002), 172, 205
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318
Loader, Sexuality and Gender: Collected Essays. (2021), 246, 261, 271, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 87, 98
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 229, 231, 279
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 183, 230
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 67
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 116
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645, 88
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463, 468
Hebrew Bible, Deuteronomy, 22.23 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 142
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318
Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185, 187, 189, 190, 192, 194, 76, 97
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52, 53
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 22.24 Sly, Philos Perception of Women (1990), 203
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 142
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318
Levine, The Ancient Synagogue, The First Thousand Years (2005), 31
Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 176, 185, 187, 189, 190, 192, 194, 54, 76
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52, 53, 54
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 198
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61, 645
Hebrew Bible, Deuteronomy, 22.25 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 240
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Katzoff, Law in the Documents of the Judaean Desert (2005), 102
Katzoff, On Jews in the Roman World: Collected Studies (2019), 318
Levison, The Greek Life of Adam and Eve (2023), 227
Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 196
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 22.26 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220, 221, 240
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Katzoff, On Jews in the Roman World: Collected Studies (2019), 318
Levison, The Greek Life of Adam and Eve (2023), 666
Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 431
Hebrew Bible, Deuteronomy, 22.27 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220, 240
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Katzoff, On Jews in the Roman World: Collected Studies (2019), 318
Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 196
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 22.28 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 197
Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 136
Schiffman, Testimony and the Penal Code (1983), 82
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194, 196
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 22.29 Sly, Philos Perception of Women (1990), 203
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195
Gera, Judith (2014), 321
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23
Kanarek, Biblical narrative and formation rabbinic law (2014), 73
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 197
Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 136
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52
Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 113
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 117, 125, 134
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194, 196
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 22.30 Sly, Philos Perception of Women (1990), 68
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Hebrew Bible, Deuteronomy, 22.218 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.219 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.220 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.221 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.222 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.223 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.224 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.225 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.226 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.227 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.228 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 22.229 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122
Hebrew Bible, Deuteronomy, 23 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 142
Alikin, The Earliest History of the Christian Gathering (2009), 36
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376, 382, 386
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Doering et al., Purity in Ancient Judaism. (2024), 246, 295
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 333
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135, 139
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 110
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 448, 449
Hebrew Bible, Deuteronomy, 23.1 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 190
Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 508
Esler, The Early Christian World (2000), 711
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 109
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 415
Gruen, Rethinking the Other in Antiquity (2011), 289
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Loader, Sexuality and Gender: Collected Essays. (2021), 311, 312, 324, 65
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 190
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 259, 260, 261
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 69
Hebrew Bible, Deuteronomy, 23.2 Sly, Philos Perception of Women (1990), 199
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 35
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 508
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Esler, The Early Christian World (2000), 711
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 573
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 252
Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 138, 139, 143
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 469
deSilva, Ephesians (2022), 101
Hebrew Bible, Deuteronomy, 23.03 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 8, 83
Hebrew Bible, Deuteronomy, 23.3 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 238
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 134, 135
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 35
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Esler, The Early Christian World (2000), 711
Feldman, Judaism and Hellenism Reconsidered (2006), 512
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127, 212, 213
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57, 68
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 149
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 448
deSilva, Ephesians (2022), 101
Hebrew Bible, Deuteronomy, 23.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 5, 63, 71, 74, 75
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 113
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Feldman, Judaism and Hellenism Reconsidered (2006), 546
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83
Gera, Judith (2014), 18, 202, 419
Gruen, Rethinking the Other in Antiquity (2011), 281
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Katzoff, On Jews in the Roman World: Collected Studies (2019), 318
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226, 227, 228
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Neusner, The Perfect Torah (2003), 186
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 70
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 148, 149
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 419, 448, 449
deSilva, Ephesians (2022), 101
Hebrew Bible, Deuteronomy, 23.5 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83
Gera, Judith (2014), 202
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 423
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 331
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 70
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 133
Hebrew Bible, Deuteronomy, 23.6 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83
Gera, Judith (2014), 202
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Neusner, The Perfect Torah (2003), 88
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261
Hebrew Bible, Deuteronomy, 23.07 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 83
Hebrew Bible, Deuteronomy, 23.7 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 187
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 55
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83
Gera, Judith (2014), 202
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 280, 286
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286, 68
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 133
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 146
Hebrew Bible, Deuteronomy, 23.8 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 153
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 107
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Esler, The Early Christian World (2000), 711
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 83
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163
Gruen, Rethinking the Other in Antiquity (2011), 289
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151, 602, 603, 604, 605, 92
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 131, 133, 227, 228
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 108, 88, 89
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 256, 261
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
A. Wasserstein, 'Greek (and Christian?) Sources in Ibn Ezra’s Commentary on Psalms', Scripta Classica Israelica 7 (1983), 101-112, at 112
Hebrew Bible, Deuteronomy, 23.9 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382
Doering et al., Purity in Ancient Judaism. (2024), 29
Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 94, 95
Feldman, Judaism and Hellenism Reconsidered (2006), 546
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 83
Gruen, Rethinking the Other in Antiquity (2011), 289
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 207
Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 318, 327, 328, 333, 339
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286, 65
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 599, 602
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 108, 88, 89
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 256, 262
deSilva, Ephesians (2022), 101
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82
Hebrew Bible, Deuteronomy, 23.10 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 154, 201, 268
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 207
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151, 162
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 230
Hebrew Bible, Deuteronomy, 23.11 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 311, 319, 332
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 235, 53
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 185
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 154, 201, 268
Levison, The Greek Life of Adam and Eve (2023), 896
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385, 387, 415
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151, 162
Hebrew Bible, Deuteronomy, 23.12 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 56, 57, 63
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 235, 53
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 185
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385, 387, 415
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 161, 162
Hebrew Bible, Deuteronomy, 23.13 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 58, 63
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268
Levison, The Greek Life of Adam and Eve (2023), 990
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 161, 162
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81
Hebrew Bible, Deuteronomy, 23.14 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 63
Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 97
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 384
Hebrew Bible, Deuteronomy, 23.15 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407
Doering et al., Purity in Ancient Judaism. (2024), 241, 242, 244, 246, 251, 72, 74, 75
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 61
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296, 297
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268
Maccoby, Philosophy of the Talmud (2002), 66
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 58
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 111, 112, 120
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81, 82
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 77, 81
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Hebrew Bible, Deuteronomy, 23.16 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50, 51
Maccoby, Philosophy of the Talmud (2002), 66
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 267
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 285
Hebrew Bible, Deuteronomy, 23.17 Sly, Philos Perception of Women (1990), 195
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50, 51
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 285
Hebrew Bible, Deuteronomy, 23.18 Loader, Sexuality and Gender: Collected Essays. (2021), 65
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307, 309, 310, 311, 312, 314, 315
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 230
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 44
Hebrew Bible, Deuteronomy, 23.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 180
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 234
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 103
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 193, 194
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307, 309, 310, 311, 312, 313
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 190
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 184
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 635
Hebrew Bible, Deuteronomy, 23.20 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58
Feldman, Judaism and Hellenism Reconsidered (2006), 147, 404, 405
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 103
Neusner, The Perfect Torah (2003), 13
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 190
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 230
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 184
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 23.21 Feldman, Judaism and Hellenism Reconsidered (2006), 404
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 255
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59
Neusner, The Perfect Torah (2003), 13
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 230
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207
Hebrew Bible, Deuteronomy, 23.22 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 220
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24
Hebrew Bible, Deuteronomy, 23.23 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 220
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24
Levison, The Greek Life of Adam and Eve (2023), 780
Neusner, The Perfect Torah (2003), 107
Hebrew Bible, Deuteronomy, 23.24 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 158
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24
Maccoby, Philosophy of the Talmud (2002), 212
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 195
Hebrew Bible, Deuteronomy, 23.25 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 142
Feldman, Judaism and Hellenism Reconsidered (2006), 402, 589
Maccoby, Philosophy of the Talmud (2002), 212
Neusner, The Perfect Torah (2003), 14
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 195
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434
Hebrew Bible, Deuteronomy, 23.26 Neusner, The Perfect Torah (2003), 14
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434
Hebrew Bible, Deuteronomy, 23.27 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 73
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434
Hebrew Bible, Deuteronomy, 23.28 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61
Hebrew Bible, Deuteronomy, 24 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 105
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 149
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341, 73, 79, 81, 82, 86, 88, 89, 91, 93, 94, 96, 99
Hebrew Bible, Deuteronomy, 24.1 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 117
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 169
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189
Goodman, Judaism in the Roman World: Collected Essays (2006), 83
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73
Keener, First-Second Corinthians (2005), 64
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 132, 133, 135, 136, 95, 96, 97, 99
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 51
Levine Allison and Crossan, The Historical Jesus in Context (2006), 33
Libson, Law and self-knowledge in the Talmud (2018), 155
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 228, 281
Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 153, 156, 160, 196, 197
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230, 231
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 129, 39
Rubenstein, The Culture of the Babylonian Talmud (2003), 185
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 296, 39
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 101, 388, 389, 433, 53, 54, 594, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 86, 88, 91, 94, 99
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8
Hebrew Bible, Deuteronomy, 24.2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189
Goodman, Judaism in the Roman World: Collected Essays (2006), 83
Keener, First-Second Corinthians (2005), 64
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 132, 133, 135, 136, 95, 96, 97, 99
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93
Levine Allison and Crossan, The Historical Jesus in Context (2006), 33
Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 433, 53, 54, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 87, 88, 94, 95
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8
Hebrew Bible, Deuteronomy, 24.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189
Goodman, Judaism in the Roman World: Collected Essays (2006), 83
Keener, First-Second Corinthians (2005), 64
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 51
Levine Allison and Crossan, The Historical Jesus in Context (2006), 33
Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 433, 53, 54, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 88, 94
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8
Hebrew Bible, Deuteronomy, 24.3b Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 81
Hebrew Bible, Deuteronomy, 24.4 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121
Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 82
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189, 190
Gera, Judith (2014), 306
Goodman, Judaism in the Roman World: Collected Essays (2006), 83
Keener, First-Second Corinthians (2005), 64
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93
Levine Allison and Crossan, The Historical Jesus in Context (2006), 33
Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190
Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 53, 54, 69, 70, 73, 74, 76, 77, 82, 83, 85, 88, 94
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8
Hebrew Bible, Deuteronomy, 24.5 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 194
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 49, 50
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222
Hebrew Bible, Deuteronomy, 24.6 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127
Gera, Judith (2014), 279
Neusner, The Perfect Torah (2003), 16
Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300
Hebrew Bible, Deuteronomy, 24.7 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52
Keener, First-Second Corinthians (2005), 51
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 203
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 80
Hebrew Bible, Deuteronomy, 24.8 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 225
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138
Damm, Religions and Education in Antiquity (2018), 94
Doering et al., Purity in Ancient Judaism. (2024), 21, 39
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 199
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 356
Hebrew Bible, Deuteronomy, 24.9 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 225
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Brooten, Women Leaders in the Ancient Synagogue (1982), 87
Doering et al., Purity in Ancient Judaism. (2024), 37
Hebrew Bible, Deuteronomy, 24.10 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 373
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 153
Neusner, The Perfect Torah (2003), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220, 223
Hebrew Bible, Deuteronomy, 24.10-11 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 24.11 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59
Neusner, The Perfect Torah (2003), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220, 223
Hebrew Bible, Deuteronomy, 24.12 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Neusner, The Perfect Torah (2003), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220
Hebrew Bible, Deuteronomy, 24.13 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 155
Cover, Philo of Alexandria: On the Change of Names (2023), 325
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127
Halser, Archival Historiography in Jewish Antiquity (2020), 70, 71
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Neusner, The Perfect Torah (2003), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220
Hebrew Bible, Deuteronomy, 24.14 Cover, Philo of Alexandria: On the Change of Names (2023), 325
Feldman, Judaism and Hellenism Reconsidered (2006), 403, 407
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Neusner, The Perfect Torah (2003), 15
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 219, 221, 222
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297
Hebrew Bible, Deuteronomy, 24.14-15 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 24.15 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 26
Cover, Philo of Alexandria: On the Change of Names (2023), 325
Feldman, Judaism and Hellenism Reconsidered (2006), 407
Keener, First-Second Corinthians (2005), 214
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67
Neusner, The Perfect Torah (2003), 15
Schiffman, Testimony and the Penal Code (1983), 107
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 206
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 219, 221, 222
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297
Hebrew Bible, Deuteronomy, 24.16 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 103
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347
Cover, Philo of Alexandria: On the Change of Names (2023), 325
Feldman, Judaism and Hellenism Reconsidered (2006), 407, 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 282
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 206
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297
Hebrew Bible, Deuteronomy, 24.17 Gera, Judith (2014), 261, 264
Neusner, The Perfect Torah (2003), 16
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 149
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293
Hebrew Bible, Deuteronomy, 24.18 Gruen, Rethinking the Other in Antiquity (2011), 288
Neusner, The Perfect Torah (2003), 16
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293
deSilva, Ephesians (2022), 67
Hebrew Bible, Deuteronomy, 24.19 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 12, 77
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 107, 108, 157, 170, 191, 194, 25, 26, 31, 32, 33, 34
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 705
Feldman, Judaism and Hellenism Reconsidered (2006), 402
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Gera, Judith (2014), 261
Gruen, Rethinking the Other in Antiquity (2011), 288, 293
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 184
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 231
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Joseph Geiger, 'GLAJJ: Addenda et Corrigenda', Scripta Classica Israelica 33 (2014), 55-66, at 55
Hebrew Bible, Deuteronomy, 24.20 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 27, 31, 32, 33
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 705
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Gera, Judith (2014), 261
Gruen, Rethinking the Other in Antiquity (2011), 288, 293
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 24.20,_22
Hebrew Bible, Deuteronomy, 24.21 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 132, 157, 164, 17, 174, 31, 32, 33
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Gera, Judith (2014), 261
Gruen, Rethinking the Other in Antiquity (2011), 288, 293
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 90
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 184
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 201, 311, 355
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 230
Hebrew Bible, Deuteronomy, 24.22 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 157, 31, 32
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 102, 104
Gruen, Rethinking the Other in Antiquity (2011), 288, 293
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184
Hebrew Bible, Deuteronomy, 24.23 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104
Hebrew Bible, Deuteronomy, 24.24 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104
Hebrew Bible, Deuteronomy, 24.80 Neusner, The Theology of Halakha (2001), 255
Hebrew Bible, Deuteronomy, 25 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 25.1 Feldman, Judaism and Hellenism Reconsidered (2006), 403
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Hebrew Bible, Deuteronomy, 25.2 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 160, 445, 455
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Levison, The Greek Life of Adam and Eve (2023), 353
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 47
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 601
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
deSilva, Ephesians (2022), 116
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 160
Hebrew Bible, Deuteronomy, 25.3 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 416
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 72
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 239, 41
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Hebrew Bible, Deuteronomy, 25.4 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 161, 162
Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 255
Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 167, 49
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 146, 147
Feldman, Judaism and Hellenism Reconsidered (2006), 402
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 158
Keener, First-Second Corinthians (2005), 78
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 98
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 106
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 319, 320
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 25.5 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 278
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 205
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 166
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 522
Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79, 93
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 91
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 268
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 52
Kanarek, Biblical narrative and formation rabbinic law (2014), 72
Maccoby, Philosophy of the Talmud (2002), 169
Neusner, The Theology of Halakha (2001), 118, 96
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Schiffman, Testimony and the Penal Code (1983), 49
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.6 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 205
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 166
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79, 93
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 268
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69
Maccoby, Philosophy of the Talmud (2002), 169
Neusner, The Theology of Halakha (2001), 118, 96
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Schiffman, Testimony and the Penal Code (1983), 49
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.7 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527, 528, 529, 532
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 228, 268
Maccoby, Philosophy of the Talmud (2002), 169
Neusner, The Theology of Halakha (2001), 118, 96
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Schiffman, Testimony and the Penal Code (1983), 49
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.8 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527, 528, 529
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 268
Maccoby, Philosophy of the Talmud (2002), 169
Neusner, The Theology of Halakha (2001), 118, 96
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Schiffman, Testimony and the Penal Code (1983), 49
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.9 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Gera, Judith (2014), 268
Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69
Maccoby, Philosophy of the Talmud (2002), 169
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51
Neusner, The Theology of Halakha (2001), 118, 96
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 113
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 312, 350
Schiffman, Testimony and the Penal Code (1983), 49
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185
Schwartz, 2 Maccabees (2008), 502
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.10 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69
Feldman, Judaism and Hellenism Reconsidered (2006), 404
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 190
Gera, Judith (2014), 268
Maccoby, Philosophy of the Talmud (2002), 169
Neusner, The Theology of Halakha (2001), 118, 96
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91
Schiffman, Testimony and the Penal Code (1983), 49
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145
Hebrew Bible, Deuteronomy, 25.11 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 190
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 384
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 312
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 69
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 53, 55, 57
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Hebrew Bible, Deuteronomy, 25.12 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 384
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 312
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Hebrew Bible, Deuteronomy, 25.13 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151
Hebrew Bible, Deuteronomy, 25.14 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62
Hebrew Bible, Deuteronomy, 25.15 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135, 74
Schiffman, Testimony and the Penal Code (1983), 188
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62
Hebrew Bible, Deuteronomy, 25.16 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74
Schiffman, Testimony and the Penal Code (1983), 188
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62
Hebrew Bible, Deuteronomy, 25.17 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1148
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219
Neusner, The Idea of History in Rabbinic Judaism (2004), 292
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 464, 465
Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.18 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 126
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219
Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284, 292
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 249
Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.19 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 95
Allison, 4 Baruch (2018), 251
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Feldman, Judaism and Hellenism Reconsidered (2006), 794
Gera, Judith (2014), 412
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123
Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219
Levison, The Greek Life of Adam and Eve (2023), 1061
Neusner, The Idea of History in Rabbinic Judaism (2004), 292
Schiffman, Testimony and the Penal Code (1983), 188
Stuckenbruck, 1 Enoch 91-108 (2007), 178, 512
Hebrew Bible, Deuteronomy, 25.20 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.21 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.22 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.23 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.24 Schiffman, Testimony and the Penal Code (1983), 188
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 404
Hebrew Bible, Deuteronomy, 25.25 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.26 Schiffman, Testimony and the Penal Code (1983), 188
Hebrew Bible, Deuteronomy, 25.30 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 333
Hebrew Bible, Deuteronomy, 25.58 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Hebrew Bible, Deuteronomy, 26 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 248
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 72
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 143
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24
Hebrew Bible, Deuteronomy, 26.1 Corley, Ben Siras Teaching on Friendship (2002), 206
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42, 67
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Gera, Judith (2014), 186
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 315
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Hebrew Bible, Deuteronomy, 26.1a Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 89
Hebrew Bible, Deuteronomy, 26.2 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 217
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222, 315
Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.3 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 215
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 223
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 218
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 295
Neusner, The Theology of Halakha (2001), 66, 68
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.4 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.5 Sly, Philos Perception of Women (1990), 13, 6
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 189
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Damm, Religions and Education in Antiquity (2018), 94
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 29
Gera, Judith (2014), 201, 202, 208, 209, 210
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 214, 219
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 424
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 69, 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Maccoby, Philosophy of the Talmud (2002), 19
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 373
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.5b-9 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7
Hebrew Bible, Deuteronomy, 26.6 Sly, Philos Perception of Women (1990), 13, 6
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Damm, Religions and Education in Antiquity (2018), 94
Gera, Judith (2014), 201, 202, 208, 209, 210
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 295, 38
Neusner, The Theology of Halakha (2001), 68
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Schwartz, 2 Maccabees (2008), 62
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.7 Sly, Philos Perception of Women (1990), 13, 6
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171, 55
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Gera, Judith (2014), 187, 188, 201, 202, 208, 250
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Levine Allison and Crossan, The Historical Jesus in Context (2006), 344, 348, 349
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 64
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 120
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 59
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.8 Sly, Philos Perception of Women (1990), 13, 6
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173, 301
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 55
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 136
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 133
Gera, Judith (2014), 201, 202, 208
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 59
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 118, 131
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.9 Sly, Philos Perception of Women (1990), 13, 6
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Damm, Religions and Education in Antiquity (2018), 94
Gera, Judith (2014), 201, 202, 208, 212
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.10 Sly, Philos Perception of Women (1990), 13
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 79
Damm, Religions and Education in Antiquity (2018), 94
Gera, Judith (2014), 213
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 239
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300
Hebrew Bible, Deuteronomy, 26.11 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293
Allison, 4 Baruch (2018), 173
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Damm, Religions and Education in Antiquity (2018), 94
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 51
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239, 259
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.12 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 131, 17, 31, 32, 33
Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177, 179
Levine, The Ancient Synagogue, The First Thousand Years (2005), 31
Neusner, The Theology of Halakha (2001), 62, 71
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 198
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79
Hebrew Bible, Deuteronomy, 26.12_(lxx)
Hebrew Bible, Deuteronomy, 26.13 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 159
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 578
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 131, 32, 33
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 184
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179, 181
Neusner, The Theology of Halakha (2001), 71
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198
Schiffman, Testimony and the Penal Code (1983), 183, 67
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 26.14 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 105
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Damm, Religions and Education in Antiquity (2018), 94
Doering et al., Purity in Ancient Judaism. (2024), 371
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 166, 167
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 416
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 131
Hebrew Bible, Deuteronomy, 26.15 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Damm, Religions and Education in Antiquity (2018), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 403
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156, 53
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122
Neusner, The Theology of Halakha (2001), 62, 63
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118
Hebrew Bible, Deuteronomy, 26.16 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 352
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 478, 78
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 37
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374
Hebrew Bible, Deuteronomy, 26.17 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 390
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144, 145
Levine, The Ancient Synagogue, The First Thousand Years (2005), 537
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 146
Neusner, The Perfect Torah (2003), 168
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205, 37
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 26.18 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 390
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126, 144, 145
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 333
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242
Neusner, The Perfect Torah (2003), 168
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197, 205, 37
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374
deSilva, Ephesians (2022), 79
Hebrew Bible, Deuteronomy, 26.19 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224
Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243
Neusner, The Theology of Halakha (2001), 71
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 162
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3, 8
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205, 37
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374
Hebrew Bible, Deuteronomy, 26.20 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181
Hebrew Bible, Deuteronomy, 26.41 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537
Hebrew Bible, Deuteronomy, 27 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38
Amsler, Knowledge Construction in Late Antiquity (2023), 38
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 215, 57
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 310
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 101, 177, 179, 211, 240, 95, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47, 58
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 63
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 51
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 53
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 38, 43
Hebrew Bible, Deuteronomy, 27.1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78
Hebrew Bible, Deuteronomy, 27.2 Allison, 4 Baruch (2018), 450
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 4, 50, 54, 55, 56, 60, 64, 69, 78
Hebrew Bible, Deuteronomy, 27.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 219, 479, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 69, 78
Hebrew Bible, Deuteronomy, 27.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 100, 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 69, 78
Levine Allison and Crossan, The Historical Jesus in Context (2006), 56
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436, 441
Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 134
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 204
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 43, 65
Hebrew Bible, Deuteronomy, 27.5 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 150, 161
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78
Gera, Judith (2014), 317
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37, 65
Hebrew Bible, Deuteronomy, 27.6 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 150, 161
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37
Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 197
Hebrew Bible, Deuteronomy, 27.7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78
Gera, Judith (2014), 190
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122
Levison, The Greek Life of Adam and Eve (2023), 280
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 140
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37
Hebrew Bible, Deuteronomy, 27.8 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 96
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 219, 479, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 57, 60, 64, 69, 70, 78, 80
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37
Hebrew Bible, Deuteronomy, 27.9 Corley, Ben Siras Teaching on Friendship (2002), 150
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237, 34
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.9b Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 90
Hebrew Bible, Deuteronomy, 27.10 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 144
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.11 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.12 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35
Hebrew Bible, Deuteronomy, 27.13 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.14 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 359
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.15 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Allison, 4 Baruch (2018), 291
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 325, 326
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 180, 197, 219, 220, 423, 98, 99
Goodman, Judaism in the Roman World: Collected Essays (2006), 211
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 265
Levison, The Greek Life of Adam and Eve (2023), 1068
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.15-28.68 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57
Hebrew Bible, Deuteronomy, 27.16 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.17 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.18 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 140, 141
Feldman, Judaism and Hellenism Reconsidered (2006), 405
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 141
Levison, The Greek Life of Adam and Eve (2023), 1068
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.19 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Gruen, Rethinking the Other in Antiquity (2011), 288
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Levison, The Greek Life of Adam and Eve (2023), 1068
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.20 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 109
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 415, 422, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.21 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 162
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Rubenstein, The Culture of the Babylonian Talmud (2003), 126
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.22 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.23 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Loader, Sexuality and Gender: Collected Essays. (2021), 65
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.24 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.25 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99
Levison, The Greek Life of Adam and Eve (2023), 1068
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 76
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.26 Corley, Ben Siras Teaching on Friendship (2002), 203
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156
Alikin, The Earliest History of the Christian Gathering (2009), 278
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Esler, The Early Christian World (2000), 534
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 211
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 179, 197, 213, 219, 220, 423, 479, 98, 99
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levison, The Greek Life of Adam and Eve (2023), 1068
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 301, 420
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 228, 229, 230, 231
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Hebrew Bible, Deuteronomy, 27.26a Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 90
Hebrew Bible, Deuteronomy, 27.28 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177, 180, 215, 220
Hebrew Bible, Deuteronomy, 27.29 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 423
Hebrew Bible, Deuteronomy, 27.30 Loader, Sexuality and Gender: Collected Essays. (2021), 125
Hebrew Bible, Deuteronomy, 28 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 112
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38
Amsler, Knowledge Construction in Late Antiquity (2023), 38, 46
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 310
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 101, 177, 179, 211, 297, 95, 97, 99
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 72
Levine Allison and Crossan, The Historical Jesus in Context (2006), 300
Levison, The Greek Life of Adam and Eve (2023), 357, 358, 442, 767
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 63
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 57
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 51
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41
Stuckenbruck, 1 Enoch 91-108 (2007), 548, 553, 555, 568
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 424
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 267
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 53
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 38
Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 126
Hebrew Bible, Deuteronomy, 28.1 Allison, 4 Baruch (2018), 304
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 38
Levison, The Greek Life of Adam and Eve (2023), 667
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 162
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 483
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 247
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 33
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 260
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.2 Allison, 4 Baruch (2018), 304
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 119
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 260
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levison, The Greek Life of Adam and Eve (2023), 246
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54, 91
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.5 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.6 Allison, 4 Baruch (2018), 300
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602
Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine, The Ancient Synagogue, The First Thousand Years (2005), 318, 372
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.7 Cover, Philo of Alexandria: On the Change of Names (2023), 197
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 306
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 148, 150, 151, 152
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.8 Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levison, The Greek Life of Adam and Eve (2023), 811
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111, 36, 54
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.9 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levison, The Greek Life of Adam and Eve (2023), 442
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3, 8
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.10 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 330
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Rubenstein, The Culture of the Babylonian Talmud (2003), 30
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.11 Corley, Ben Siras Teaching on Friendship (2002), 206
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.12 Allison, 4 Baruch (2018), 189
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104, 147
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 218, 232
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 300
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 48, 54
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 20, 21
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 234
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 461
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.13 Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 187
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levison, The Greek Life of Adam and Eve (2023), 667
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
deSilva, Ephesians (2022), 100
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.14 Allison, 4 Baruch (2018), 336
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 234, 267, 99
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170, 186
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.15 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Allison, 4 Baruch (2018), 304
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 119
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 667
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Schwartz, 2 Maccabees (2008), 156
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 33
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307, 308
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.16 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 45, 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.17 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 260
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 236
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.18 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.20 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 811
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 300
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 251, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 62
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.21 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 356
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.22 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 356, 361
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.23 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.24 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 358
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 461, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.25 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, Filled with the Spirit (2009), 96
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 220
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.26 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, Filled with the Spirit (2009), 96
Levison, The Greek Life of Adam and Eve (2023), 976, 978
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Schiffman, Testimony and the Penal Code (1983), 137, 142
Schwartz, 2 Maccabees (2008), 360
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 555
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.27 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Gera, Judith (2014), 211
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 356
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 91
Schiffman, Testimony and the Penal Code (1983), 137, 142, 149
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.28 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 356, 358, 399
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 396
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 134
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 148, 74, 75
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.29 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 228
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 358
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54, 60
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 396
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 206, 448, 452, 548, 552, 559, 577
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 148, 74, 75
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.30 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 151
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 88
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 86
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 554
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.31 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 448, 452, 552, 554, 556
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 455
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.32 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 160, 161
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 162
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 556
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.33 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554, 556
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.34 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.35 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Gera, Judith (2014), 211
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 356, 358
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 91
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 9
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.36 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 73
Allison, 4 Baruch (2018), 357
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 398
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.37 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.38 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.39 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147, 150, 151
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 466
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 139
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.40 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 974
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.41 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.42 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.43 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 315
Feldman, Judaism and Hellenism Reconsidered (2006), 73
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Huttner, Early Christianity in the Lycus Valley (2013), 248
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Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.44 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Huttner, Early Christianity in the Lycus Valley (2013), 248
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.45 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
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Allison, 4 Baruch (2018), 301
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Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 361, 667
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.46 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
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Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.47 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Allison, 4 Baruch (2018), 271
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Gera, Judith (2014), 288
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 69, 70, 87, 88
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 303
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.48 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 143
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 29
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 349
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 69, 70, 87, 88
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54, 60
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235, 240
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 206, 281, 282, 548, 553, 555, 556
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 303
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.49 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Allison, 4 Baruch (2018), 288
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 190
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Perfect Torah (2003), 167
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224, 233, 235
Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 121
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 373, 380, 389
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.50 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.51 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 360, 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.52 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 38
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.53 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, Filled with the Spirit (2009), 35
Levison, The Greek Life of Adam and Eve (2023), 238
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.54 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 47
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.55 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, Filled with the Spirit (2009), 35
Levison, The Greek Life of Adam and Eve (2023), 662
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.56 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 393
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Perfect Torah (2003), 188
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.57 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 393
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, Filled with the Spirit (2009), 35
Levison, The Greek Life of Adam and Eve (2023), 662
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.58 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Burton, Dionysus and Rome: Religion and Literature (2009), 91
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 479, 9
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 295
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 224
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 72
Schiffman, Testimony and the Penal Code (1983), 133, 137, 141, 142, 145, 4
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.58,_61
Hebrew Bible, Deuteronomy, 28.59 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 216, 217
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 75
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 187, 194
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 295, 355, 358
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
A. Dihle, 'Doxa', Scripta Classica Israelica 15 (1996), 32-43, at 38
Hebrew Bible, Deuteronomy, 28.59_(lxx)
Hebrew Bible, Deuteronomy, 28.60 Corley, Ben Siras Teaching on Friendship (2002), 73
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.61 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Burton, Dionysus and Rome: Religion and Literature (2009), 91
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479, 8
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 355
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 553
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.62 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 28, 29
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 548, 552
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.63 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100, 67, 77, 79, 80, 81
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Neusner, The Theology of Halakha (2001), 208
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 268
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.64 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 167
Feldman, Judaism and Hellenism Reconsidered (2006), 703, 73
Gera, Judith (2014), 144, 366
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 398, 547, 548, 559
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.65 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 162
Gera, Judith (2014), 224
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 358
Libson, Law and self-knowledge in the Talmud (2018), 138
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 423, 548, 552, 554, 556
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.66 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 156
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Gera, Judith (2014), 285
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 548, 554
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70
Hebrew Bible, Deuteronomy, 28.67 Corley, Ben Siras Teaching on Friendship (2002), 106
Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 389
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192, 554
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.68 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100, 101, 102, 98, 99
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 235
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152, 154, 158, 159, 598, 633, 635
Schiffman, Testimony and the Penal Code (1983), 137, 142
Stuckenbruck, 1 Enoch 91-108 (2007), 192
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93
Hebrew Bible, Deuteronomy, 28.69 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 101
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 26
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 58, 59, 62
Feldman, Judaism and Hellenism Reconsidered (2006), 73
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 616
Schiffman, Testimony and the Penal Code (1983), 137, 142
Hebrew Bible, Deuteronomy, 29 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 112
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Levison, The Greek Life of Adam and Eve (2023), 358, 767
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 235
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26
Schwartz, 2 Maccabees (2008), 161
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41
Hebrew Bible, Deuteronomy, 29.1 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 804
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83
Hebrew Bible, Deuteronomy, 29.2 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29, 83
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 55
Hebrew Bible, Deuteronomy, 29.3 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 438
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184
Libson, Law and self-knowledge in the Talmud (2018), 139
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83, 84, 96
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 80
Hebrew Bible, Deuteronomy, 29.4 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 125
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 33
Hebrew Bible, Deuteronomy, 29.5 Corley, Ben Siras Teaching on Friendship (2002), 112
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228
Hebrew Bible, Deuteronomy, 29.5a Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Hebrew Bible, Deuteronomy, 29.6 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278, 65
Hebrew Bible, Deuteronomy, 29.7 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Hebrew Bible, Deuteronomy, 29.8 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 60
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Levison, The Greek Life of Adam and Eve (2023), 667
Hebrew Bible, Deuteronomy, 29.9 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 142
Gera, Judith (2014), 446
Rubenstein, The Culture of the Babylonian Talmud (2003), 206
Hebrew Bible, Deuteronomy, 29.9-30.11 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 64
Hebrew Bible, Deuteronomy, 29.10 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 219
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Gruen, Rethinking the Other in Antiquity (2011), 288
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42, 46, 51
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 221
Hebrew Bible, Deuteronomy, 29.11 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240, 98
Hebrew Bible, Deuteronomy, 29.12 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Hebrew Bible, Deuteronomy, 29.13 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 76
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 154, 155
Hebrew Bible, Deuteronomy, 29.14 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 76, 77
Maccoby, Philosophy of the Talmud (2002), 160
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 221
Hebrew Bible, Deuteronomy, 29.15 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Maccoby, Philosophy of the Talmud (2002), 160
Hebrew Bible, Deuteronomy, 29.16 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169
Hebrew Bible, Deuteronomy, 29.17 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Gera, Judith (2014), 213, 281
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169
Stuckenbruck, 1 Enoch 91-108 (2007), 398
Hebrew Bible, Deuteronomy, 29.18 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 89
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 216, 232
Schiffman, Testimony and the Penal Code (1983), 179, 180
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 178, 93
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 289, 290
Hebrew Bible, Deuteronomy, 29.19 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 240
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 170
Gera, Judith (2014), 213, 467
Levison, The Greek Life of Adam and Eve (2023), 356
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 232
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 137
Hebrew Bible, Deuteronomy, 29.20 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121
Burton, Dionysus and Rome: Religion and Literature (2009), 91
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 240, 479
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 232
Schiffman, Testimony and the Penal Code (1983), 137, 149
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 178
Hebrew Bible, Deuteronomy, 29.21 Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356
Hebrew Bible, Deuteronomy, 29.22 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 22
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356, 358
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 94
Hebrew Bible, Deuteronomy, 29.23 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356, 357
Hebrew Bible, Deuteronomy, 29.24 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356, 357
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, Deuteronomy, 29.25 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1148
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 356
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, Deuteronomy, 29.26 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213
Gera, Judith (2014), 213
Levison, The Greek Life of Adam and Eve (2023), 268, 356
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, Deuteronomy, 29.27 Burton, Dionysus and Rome: Religion and Literature (2009), 91
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289
Gera, Judith (2014), 213
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172
Levison, The Greek Life of Adam and Eve (2023), 356
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 208
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 64
Hebrew Bible, Deuteronomy, 29.28 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 125, 131, 40
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 282, 286, 319
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 268, 479
Gera, Judith (2014), 213
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 90, 91
Levison, The Greek Life of Adam and Eve (2023), 356, 357
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Schwartz, 2 Maccabees (2008), 440
Hebrew Bible, Deuteronomy, 29.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 63
Hebrew Bible, Deuteronomy, 30 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138
Cover, Philo of Alexandria: On the Change of Names (2023), 197
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 29, 34, 35, 54, 65, 67, 68
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 76
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 219
Hebrew Bible, Deuteronomy, 30.1 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 157
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215, 292
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 355
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 88, 94, 95, 96
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138
Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126
Hebrew Bible, Deuteronomy, 30.2 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 157
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215, 292
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 272, 283, 284
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 88, 94, 95, 96, 97
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138
Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.3 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 141
Allison, 4 Baruch (2018), 157
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 259
Crabb, Luke/Acts and the End of History (2020), 215, 292
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Feldman, Judaism and Hellenism Reconsidered (2006), 703
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 283
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 135, 139, 154, 222, 351, 352
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 94, 95, 96
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138
Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 170, 171, 172
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 155
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92
Schwartz, 2 Maccabees (2008), 162
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126
Hebrew Bible, Deuteronomy, 30.4 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 157
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 183
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 167
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300
Crabb, Luke/Acts and the End of History (2020), 215, 292
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Esler, The Early Christian World (2000), 81
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 195
Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 243, 244
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 160, 164, 169, 170, 174
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.5 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 157
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 104, 105, 107, 110, 111, 117, 119
Crabb, Luke/Acts and the End of History (2020), 215, 292
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 25
Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 244
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172
Levison, Filled with the Spirit (2009), 93
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170, 174
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.06 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 71
Hebrew Bible, Deuteronomy, 30.6 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 218
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 191, 192
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 196
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385
Levison, Filled with the Spirit (2009), 94, 99
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537
Stuckenbruck, 1 Enoch 91-108 (2007), 166
deSilva, Ephesians (2022), 134
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.7 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 96
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126
Hebrew Bible, Deuteronomy, 30.8 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.9 Corley, Ben Siras Teaching on Friendship (2002), 206
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 78
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385
Levison, The Greek Life of Adam and Eve (2023), 1063
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 97
Schiffman, Testimony and the Penal Code (1983), 187
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.10 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479, 78
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385
Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 97
Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185
Hebrew Bible, Deuteronomy, 30.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501
Cover, Philo of Alexandria: On the Change of Names (2023), 30, 35, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 126
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281
Stuckenbruck, 1 Enoch 91-108 (2007), 191
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 30.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 207, 235
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 97
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501
Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 53
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281
Maccoby, Philosophy of the Talmud (2002), 174
Stuckenbruck, 1 Enoch 91-108 (2007), 191
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 256
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 427
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372
deSilva, Ephesians (2022), 205
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 30.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501
Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281
Stuckenbruck, 1 Enoch 91-108 (2007), 191
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372
deSilva, Ephesians (2022), 205
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 135
Hebrew Bible, Deuteronomy, 30.14 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 48, 69, 76
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235
Allison, 4 Baruch (2018), 242
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501
Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551
Crabb, Luke/Acts and the End of History (2020), 215
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281
Stuckenbruck, 1 Enoch 91-108 (2007), 191
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372, 373
deSilva, Ephesians (2022), 205
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27
Hebrew Bible, Deuteronomy, 30.15 Corley, Ben Siras Teaching on Friendship (2002), 19, 71
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 216
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 202
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 146
Levison, The Greek Life of Adam and Eve (2023), 767
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Stuckenbruck, 1 Enoch 91-108 (2007), 168, 191, 247, 254
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.16 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 73
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 202
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 721
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.17 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 595
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.18 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Gera, Judith (2014), 224
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.19 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 216
Crabb, Luke/Acts and the End of History (2020), 222
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Gera, Judith (2014), 248
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215
Keener, First-Second Corinthians (2005), 191
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 188
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 253, 254, 459
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.20 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 173, 388
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 299
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 178
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222, 285, 286, 287
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401
Rubenstein, The Culture of the Babylonian Talmud (2003), 136
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 142
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 182
Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 254
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384
Hebrew Bible, Deuteronomy, 30.27 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119
Hebrew Bible, Deuteronomy, 31 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 183, 349
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 161
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 76
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 317
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Levine, The Ancient Synagogue, The First Thousand Years (2005), 43, 538
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 235
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 42
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 350
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206
Hebrew Bible, Deuteronomy, 31.1 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230, 232
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.2 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 270
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 39, 40
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.3 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.3a Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38
Hebrew Bible, Deuteronomy, 31.3b Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38
Hebrew Bible, Deuteronomy, 31.4 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.5 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.6 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Gera, Judith (2014), 250
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 203
Stuckenbruck, 1 Enoch 91-108 (2007), 292
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 350
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 169
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 40
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 203
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157, 180
Hebrew Bible, Deuteronomy, 31.8 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Stuckenbruck, 1 Enoch 91-108 (2007), 292
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157
Hebrew Bible, Deuteronomy, 31.9 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 53
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348, 55
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 118, 120, 138, 139, 152, 161
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 217, 218, 246, 479
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 24
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45
Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 236, 38
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 220, 221
Hebrew Bible, Deuteronomy, 31.10 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 178, 2
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 118, 120, 138, 139, 152, 161
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 217, 218, 246, 314
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 208
Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 43, 79
Hebrew Bible, Deuteronomy, 31.10-13.15 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 115, 23, 43
Hebrew Bible, Deuteronomy, 31.11 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 118, 120, 138, 139, 152, 161
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 217, 218, 246, 314, 479
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86
Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317
Stuckenbruck, 1 Enoch 91-108 (2007), 73
Hebrew Bible, Deuteronomy, 31.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 40
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16
Alexander, Gender and Timebound Commandments in Judaism (2013), 129, 17, 8
Allison, 4 Baruch (2018), 340
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 337, 348, 349
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 138, 139, 152, 161
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129, 62
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 216, 217, 246, 314, 479, 76
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 129, 86
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 48, 49
Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 43
Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 195
Hebrew Bible, Deuteronomy, 31.13 Corley, Ben Siras Teaching on Friendship (2002), 89
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 337, 348
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 138, 139, 152, 161
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 248
Feldman, Judaism and Hellenism Reconsidered (2006), 399
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 217, 246, 314, 76
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86
Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317
Hebrew Bible, Deuteronomy, 31.14 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 150, 154
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 222, 35
Hebrew Bible, Deuteronomy, 31.14-32.34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201
Hebrew Bible, Deuteronomy, 31.15 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 222, 35
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 58
Hebrew Bible, Deuteronomy, 31.16 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37
Allison, 4 Baruch (2018), 360
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 68
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5
Levison, The Greek Life of Adam and Eve (2023), 1025, 349, 350
Loader, Sexuality and Gender: Collected Essays. (2021), 328
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 312
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 4
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.17 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 224
Levison, The Greek Life of Adam and Eve (2023), 268, 349, 547
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157, 255, 257
Stuckenbruck, 1 Enoch 91-108 (2007), 271, 548, 550, 555, 572
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 226
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.18 Levison, The Greek Life of Adam and Eve (2023), 349
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 226
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.19 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 132, 133, 138
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 443, 76
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 61
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 3
Levison, The Greek Life of Adam and Eve (2023), 349
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16
Schwartz, 2 Maccabees (2008), 302
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.20 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233
Levison, The Greek Life of Adam and Eve (2023), 349
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.21 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2, 228, 229
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 91
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 442, 443
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 12, 26, 35
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157, 255
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165, 572
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.22 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 132, 133
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 65
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 24
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158
Hebrew Bible, Deuteronomy, 31.23 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 169
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 203
Hebrew Bible, Deuteronomy, 31.24 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 478, 479
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 31.25 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 145, 161
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 216
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 14, 23
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Hebrew Bible, Deuteronomy, 31.26 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139, 145, 161
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 213, 216, 479, 76
Levine, The Ancient Synagogue, The First Thousand Years (2005), 236
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 14, 23
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 12
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165
Hebrew Bible, Deuteronomy, 31.27 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139, 145, 161
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 78
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244
Hebrew Bible, Deuteronomy, 31.28 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 148
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 139
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 193, 232, 259
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Gera, Judith (2014), 248
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 459
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 184
Hebrew Bible, Deuteronomy, 31.29 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 19, 76, 78, 95
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 108
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Hebrew Bible, Deuteronomy, 31.30 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 163
Esler, The Early Christian World (2000), 711
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 354
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233
Hebrew Bible, Deuteronomy, 32 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101
Alexander, Gender and Timebound Commandments in Judaism (2013), 141, 152, 169, 170
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 145
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 226, 241
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 247
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 128, 15, 183, 341
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 523
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126, 161, 162, 315, 87
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 221
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 12, 14, 15, 18, 19, 20, 23, 27
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 216, 370
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 77
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 175
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187
Levine, The Ancient Synagogue, The First Thousand Years (2005), 200, 550
Levison, The Greek Life of Adam and Eve (2023), 414
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170, 23
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50, 51
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165, 26, 354, 392
Schwartz, 2 Maccabees (2008), 21, 22, 226, 259, 262, 299, 302, 303, 327, 477, 526, 62, 63, 66
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 239
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 4
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 136
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 546
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206
Hebrew Bible, Deuteronomy, 32.1 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 153, 439
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 212
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 80
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435
Gera, Judith (2014), 203
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 109
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Levison, The Greek Life of Adam and Eve (2023), 553
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10
Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 228
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 307
Hebrew Bible, Deuteronomy, 32.2 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 179
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 212
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 87
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 215, 28
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 14, 47
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 231, 282
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 125
Hebrew Bible, Deuteronomy, 32.3 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 213
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 385
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 139
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 495
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Hebrew Bible, Deuteronomy, 32.4 Corley, Ben Siras Teaching on Friendship (2002), 217, 218, 58
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 202, 76
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 323
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Katzoff, On Jews in the Roman World: Collected Studies (2019), 355
Keener, First-Second Corinthians (2005), 85
Libson, Law and self-knowledge in the Talmud (2018), 2
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 233
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168
Neusner, The Idea of History in Rabbinic Judaism (2004), 179
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 495
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 99
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 167, 174
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 158
Hebrew Bible, Deuteronomy, 32.5 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 243, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 88
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 156, 172, 173, 187
Levison, Filled with the Spirit (2009), 349, 358
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 108
Neusner, The Idea of History in Rabbinic Judaism (2004), 179
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 368
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 89
Hebrew Bible, Deuteronomy, 32.6 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 210
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 332, 333
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 296
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 120
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53, 65
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 217
Levison, The Greek Life of Adam and Eve (2023), 792, 915
Neusner, The Idea of History in Rabbinic Judaism (2004), 179
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 251
Roukema, Jesus, Gnosis and Dogma (2010), 170, 171
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144
Stuckenbruck, 1 Enoch 91-108 (2007), 267, 405
Hebrew Bible, Deuteronomy, 32.6_88,_138,_139(6)
Hebrew Bible, Deuteronomy, 32.7 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 289
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 20
Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 70
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 189, 76, 77
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 174, 175, 176, 178, 18, 54, 8, 90
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 23
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 341
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 200, 325
Stuckenbruck, 1 Enoch 91-108 (2007), 267
Hebrew Bible, Deuteronomy, 32.8 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101, 102, 121, 139, 142, 145, 98
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 152
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 344
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Cover, Philo of Alexandria: On the Change of Names (2023), 237
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14, 15, 19, 20, 24, 26
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 338, 99
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 174, 175, 176, 178, 18, 23, 54, 8, 90
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 265, 266, 275
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 53, 54, 66
Levison, The Greek Life of Adam and Eve (2023), 729
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250
Loader, Sexuality and Gender: Collected Essays. (2021), 62
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 162
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 260, 261
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 393, 632
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 186
Roukema, Jesus, Gnosis and Dogma (2010), 147, 148
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 81
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 246
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 223
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72, 73
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 77
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 89, 95, 96
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 101
Hebrew Bible, Deuteronomy, 32.8_(lxx)
Hebrew Bible, Deuteronomy, 32.9 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101, 121, 139, 142, 145
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 123
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 81
Cover, Philo of Alexandria: On the Change of Names (2023), 237
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 27
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 173, 174, 175, 176, 178, 18, 24, 54, 8, 90
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 114
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50
Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 186
Roukema, Jesus, Gnosis and Dogma (2010), 147, 148
Schwartz, 2 Maccabees (2008), 155, 477
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72, 73
Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 77
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 95, 96
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 193
deJauregui, Orphism and Christianity in Late Antiquity (2010), , 192
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 32.9lxx Schwartz, 2 Maccabees (2008), 477
Hebrew Bible, Deuteronomy, 32.10 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 125
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 261, 262
Cover, Philo of Alexandria: On the Change of Names (2023), 237
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 339
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 371, 376, 456, 457, 458, 459, 516, 561
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Neusner, The Idea of History in Rabbinic Judaism (2004), 118
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 128, 248, 257, 258, 260
Schiffman, Testimony and the Penal Code (1983), 41
Stuckenbruck, 1 Enoch 91-108 (2007), 441
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 308
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92
Jehoshua Amir, 'Homer und Bibel als Ausdrucksmittel im 3. Sibyllenbuch', Scripta Classica Israelica 1 (1974), 73-89, at 81
Hebrew Bible, Deuteronomy, 32.11 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145
Allison, 4 Baruch (2018), 316, 324
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 129, 59
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 930
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 247
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 270
Cover, Philo of Alexandria: On the Change of Names (2023), 237
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 135, 35
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 377
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 129
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 167
Neusner, The Idea of History in Rabbinic Judaism (2004), 118
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 484, 487
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 105, 426
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 257, 258, 267
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 308
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92
Hebrew Bible, Deuteronomy, 32.12 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145
Allison, 4 Baruch (2018), 316, 360
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143, 155
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Cover, Philo of Alexandria: On the Change of Names (2023), 237
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 76
Neusner, The Idea of History in Rabbinic Judaism (2004), 118, 136, 174
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104
Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 153
Hebrew Bible, Deuteronomy, 32.13 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 16
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 144, 145
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 61
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171
Neusner, The Idea of History in Rabbinic Judaism (2004), 110
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 133
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 107, 323
Hebrew Bible, Deuteronomy, 32.14 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145
Aus, Haggadah in Early Judaism and the New Testament. (2021), 1
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 263
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 30
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 261
Stuckenbruck, 1 Enoch 91-108 (2007), 299
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 133
Hebrew Bible, Deuteronomy, 32.15 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 20, 21, 22
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 63
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 207
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Levison, The Greek Life of Adam and Eve (2023), 350
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 140
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 125, 72
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.16 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 161
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 401
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244
Hebrew Bible, Deuteronomy, 32.17 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 112, 20, 21, 22
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 247, 248
Doering et al., Purity in Ancient Judaism. (2024), 371
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 20
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 70
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 28
Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 185
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 154
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 173
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 161
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 52
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 24
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 400, 401
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 73
Hebrew Bible, Deuteronomy, 32.17_(lxx)
Hebrew Bible, Deuteronomy, 32.18 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 159, 187
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 181, 182, 188, 189, 363, 380, 384
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 115, 179, 196, 222, 78, 80
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 152, 85
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 265
Hebrew Bible, Deuteronomy, 32.18_139(4)
Hebrew Bible, Deuteronomy, 32.19 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 89
Hebrew Bible, Deuteronomy, 32.20 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 129
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78
Allison, 4 Baruch (2018), 420
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172, 54, 66
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 173, 187
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165
Schwartz, 2 Maccabees (2008), 22, 262
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.21 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 523, 524
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 314
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 122
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 223
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 193, 50, 80
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 405
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Hebrew Bible, Deuteronomy, 32.22 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 359
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.23 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66
Levison, The Greek Life of Adam and Eve (2023), 414
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 176, 179
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 392
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.24 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 281
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91
Gera, Judith (2014), 241
Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015), 128
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66
Levison, The Greek Life of Adam and Eve (2023), 269, 399, 414
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 176, 179, 85
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.25 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 151
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Gera, Judith (2014), 457
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 166
Schwartz, 2 Maccabees (2008), 22, 259, 298
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.26 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 521
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 354
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 512
Hebrew Bible, Deuteronomy, 32.27 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 136
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Gera, Judith (2014), 457
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 134
Schwartz, 2 Maccabees (2008), 261, 299, 307
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.28 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.29 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 332
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 74
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 90
Hebrew Bible, Deuteronomy, 32.30 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 153
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 222
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168
Neusner, The Idea of History in Rabbinic Judaism (2004), 262, 96, 97
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.31 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Keener, First-Second Corinthians (2005), 85
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 183
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.32 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 515, 516
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Neusner, The Theology of Halakha (2001), 334
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 307
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 325
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 19
Hebrew Bible, Deuteronomy, 32.33 Corley, Ben Siras Teaching on Friendship (2002), 33
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 515, 516
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 251, 298
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 307
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Shlomo Naeh, 'ποτὴριον ἐνχειρὶ κυρίου: Philo and the Rabbis on the Powers of God and the Mixture in the Cup', Scripta Classica Israelica 16 (1997), 91-101, at 95
Hebrew Bible, Deuteronomy, 32.34 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Hebrew Bible, Deuteronomy, 32.35 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 120, 94
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 241, 242
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 196
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 124
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 127
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 179
Schiffman, Testimony and the Penal Code (1983), 90
Schwartz, 2 Maccabees (2008), 226
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 103
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.36 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 94
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 61
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Levison, The Greek Life of Adam and Eve (2023), 692
Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 124
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 73
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 302
Schwartz, 2 Maccabees (2008), 22, 296, 299, 302, 526, 62
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.37 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 28
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.38 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 182, 28
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.39 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 158
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 769
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Crabb, Luke/Acts and the End of History (2020), 213
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259, 285
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 350
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 58
Levison, The Greek Life of Adam and Eve (2023), 231, 990
Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 368, 369, 372, 374
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 341
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 286
Osborne, Clement of Alexandria (2010), 70
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 25
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 142, 70, 88, 96
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 204
Roukema, Jesus, Gnosis and Dogma (2010), 146, 43
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 142
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 25, 28, 32
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 54
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
deJauregui, Orphism and Christianity in Late Antiquity (2010), , 185
Hebrew Bible, Deuteronomy, 32.40 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Gera, Judith (2014), 145
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 107
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Levison, The Greek Life of Adam and Eve (2023), 231
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.41 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Crabb, Luke/Acts and the End of History (2020), 213
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 379
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Levison, The Greek Life of Adam and Eve (2023), 231
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 158, 167, 277
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 52, 80
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 135, 280
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Hebrew Bible, Deuteronomy, 32.42 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Alexander, Gender and Timebound Commandments in Judaism (2013), 141
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Gera, Judith (2014), 223
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Levison, The Greek Life of Adam and Eve (2023), 231
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 135
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 366, 368
Hebrew Bible, Deuteronomy, 32.43 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121
Allison, 4 Baruch (2018), 24
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 69
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 184
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 215, 217, 224
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 82
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14, 26
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 247
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 43
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 196
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 151
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 70
Levison, The Greek Life of Adam and Eve (2023), 1062, 504, 719
Schiffman, Testimony and the Penal Code (1983), 109
Schwartz, 2 Maccabees (2008), 226, 327
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134, 137
Stuckenbruck, 1 Enoch 91-108 (2007), 280, 312
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 184, 185
deSilva, Ephesians (2022), 137
Hebrew Bible, Deuteronomy, 32.44 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 123
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263
Hebrew Bible, Deuteronomy, 32.45 Alexander, Gender and Timebound Commandments in Judaism (2013), 169
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376
Hebrew Bible, Deuteronomy, 32.46 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 187
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310, 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 479, 522
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 100
Stuckenbruck, 1 Enoch 91-108 (2007), 165
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 189
Hebrew Bible, Deuteronomy, 32.47 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 9
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 108, 174
Alexander, Gender and Timebound Commandments in Judaism (2013), 169
Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 167
Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 52
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 42
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 77, 78
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 222
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376
Hebrew Bible, Deuteronomy, 32.48 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 321
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Hebrew Bible, Deuteronomy, 32.49 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332, 336
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 198, 199
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 371, 377
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 209
Hebrew Bible, Deuteronomy, 32.50 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 193
Gera, Judith (2014), 473
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 189
Hebrew Bible, Deuteronomy, 32.51 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Gera, Judith (2014), 126, 142
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 244, 248, 249, 250
Hebrew Bible, Deuteronomy, 32.52 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Levison, The Greek Life of Adam and Eve (2023), 486
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25
Hebrew Bible, Deuteronomy, 32.(9-13) Alexander, Gender and Timebound Commandments in Judaism (2013), 32, 33
Hebrew Bible, Deuteronomy, 33 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 123
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 145
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 128, 15, 180, 183
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158, 161, 59
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Gera, Judith (2014), 475
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 114
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Stuckenbruck, 1 Enoch 91-108 (2007), 15, 239
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206
Hebrew Bible, Deuteronomy, 33.1 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 322
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 150
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 100
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 177
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 203
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 19
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 221, 347
Levison, The Greek Life of Adam and Eve (2023), 447
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 193
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 286
Stuckenbruck, 1 Enoch 91-108 (2007), 159
Hebrew Bible, Deuteronomy, 33.2 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 335, 367
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 96
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 132, 154
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 186
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 19, 43
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 247, 253, 285, 6
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 111
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 53
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 357, 358, 360, 370, 371, 463
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 148, 45
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 257
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 139, 140, 141, 142, 75
Maccoby, Philosophy of the Talmud (2002), 36
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 134
Neusner, The Perfect Torah (2003), 139
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 320
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 379
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 78
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 180
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 35
Stuckenbruck, 1 Enoch 91-108 (2007), 105, 177, 434
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 23
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 117, 304, 308, 335
Hebrew Bible, Deuteronomy, 33.3 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 355, 356
Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003), 108
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 376, 395
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 192
Hebrew Bible, Deuteronomy, 33.4 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 218
Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 479
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 40, 97
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 376, 395
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 91
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319
Rubenstein, The Culture of the Babylonian Talmud (2003), 118, 132, 137, 156, 199
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 76
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 434
Hebrew Bible, Deuteronomy, 33.5 Allison, 4 Baruch (2018), 157
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 381, 382, 385
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 75
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 297
Hebrew Bible, Deuteronomy, 33.6 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110, 114, 115
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 387, 394, 416
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 345
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Hebrew Bible, Deuteronomy, 33.7 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 133
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 934
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Rubenstein, The Culture of the Babylonian Talmud (2003), 43, 44, 60
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
Hebrew Bible, Deuteronomy, 33.8 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 328, 485
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199
Doering et al., Purity in Ancient Judaism. (2024), 256
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 206, 218, 259, 293, 303
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Neusner, The Perfect Torah (2003), 106
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 243, 245, 34, 47, 50
Hebrew Bible, Deuteronomy, 33.9 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300, 322, 328, 485
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199
Doering et al., Purity in Ancient Judaism. (2024), 256
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 181, 183, 184
Gera, Judith (2014), 321
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 222
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 314
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47, 48, 50
Hebrew Bible, Deuteronomy, 33.10 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66
Allison, 4 Baruch (2018), 125
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178, 230
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 328, 485
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199
Doering et al., Purity in Ancient Judaism. (2024), 256
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 303
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 73
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 187
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 371
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 90, 91
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16
Maccoby, Philosophy of the Talmud (2002), 152
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47, 50
Hebrew Bible, Deuteronomy, 33.11 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 19, 222, 328, 485
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199
Doering et al., Purity in Ancient Judaism. (2024), 256
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192
Levison, The Greek Life of Adam and Eve (2023), 599, 666
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23
Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 106, 205, 61, 66, 98
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 137, 138
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47
Hebrew Bible, Deuteronomy, 33.12 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Levine Allison and Crossan, The Historical Jesus in Context (2006), 215
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 211
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 265, 266
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 19
Hebrew Bible, Deuteronomy, 33.13 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 114
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 166
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 124
Hebrew Bible, Deuteronomy, 33.14 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64
Levison, The Greek Life of Adam and Eve (2023), 870
Hebrew Bible, Deuteronomy, 33.15 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Gera, Judith (2014), 456
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64, 65
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 33.16 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 100
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64
Levison, Filled with the Spirit (2009), 57
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376
Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 192, 193
Hebrew Bible, Deuteronomy, 33.17 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 123
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 19
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 447
Cover, Philo of Alexandria: On the Change of Names (2023), 491
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 148
Gera, Judith (2014), 144
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 329
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 103
Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 366
Hebrew Bible, Deuteronomy, 33.18 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, 33.19 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 207
Cover, Philo of Alexandria: On the Change of Names (2023), 491
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 194
Hebrew Bible, Deuteronomy, 33.20 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, 33.21 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 109
Brooten, Women Leaders in the Ancient Synagogue (1982), 37
Cover, Philo of Alexandria: On the Change of Names (2023), 491
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 55
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 28
Hebrew Bible, Deuteronomy, 33.22 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, 33.23 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 98
Cover, Philo of Alexandria: On the Change of Names (2023), 491
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 265
Hebrew Bible, Deuteronomy, 33.24 Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, 33.25 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 261
Hebrew Bible, Deuteronomy, 33.26 Allison, 4 Baruch (2018), 157, 413
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 379, 84
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 148
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 40, 42, 43, 53, 56, 61, 62, 63
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 550, 551, 552, 553, 554, 556, 557, 558
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 102
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 335
Hebrew Bible, Deuteronomy, 33.27 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 239
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 221, 226, 261, 264, 84, 99
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 122, 64
Hebrew Bible, Deuteronomy, 33.28 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 239, 240
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 282
Neusner, The Theology of Halakha (2001), 62
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 22
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 447
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 122
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148
Hebrew Bible, Deuteronomy, 33.29 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 207
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 151, 152
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144, 148
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 265
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 42
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 423
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 550
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 228
Hebrew Bible, Deuteronomy, 33.38 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244
Hebrew Bible, Deuteronomy, 33.52 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46
Hebrew Bible, Deuteronomy, 33.53 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46
Hebrew Bible, Deuteronomy, 33.54 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46
Hebrew Bible, Deuteronomy, 33.55 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 109
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46
Hebrew Bible, Deuteronomy, 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 183
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158, 161
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 126, 215, 287, 57
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 205
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 8
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 140, 226, 231
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 66
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206
Hebrew Bible, Deuteronomy, 34.1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 50
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332, 336
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 280
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 199
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Schwartz, 2 Maccabees (2008), 162
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11
Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134
Hebrew Bible, Deuteronomy, 34.1b-4 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 140
Hebrew Bible, Deuteronomy, 34.2 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11
Hebrew Bible, Deuteronomy, 34.3 Allison, 4 Baruch (2018), 414
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 208, 313
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11
Hebrew Bible, Deuteronomy, 34.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 188
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139, 254
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171, 98
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 127, 139, 140
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Hebrew Bible, Deuteronomy, 34.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 188
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 389, 61
Allison, 4 Baruch (2018), 103
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 321
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 132, 133, 19, 72
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 183, 184, 196
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 167
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27, 40
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11
Hebrew Bible, Deuteronomy, 34.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 157
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 73
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184, 196, 201
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151
Neusner, The Perfect Torah (2003), 133
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 242
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 114
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11
Hebrew Bible, Deuteronomy, 34.7 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 125
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 83, 86
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 133
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 566
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 183, 184, 196, 206, 210
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 247, 270
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27
Hebrew Bible, Deuteronomy, 34.8 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 133
Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184
Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 113, 121, 122, 123, 127, 128, 130, 131
Levison, Filled with the Spirit (2009), 71
Levison, The Greek Life of Adam and Eve (2023), 1061, 715
Hebrew Bible, Deuteronomy, 34.9 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 131, 132, 133
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 105
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 172
Gera, Judith (2014), 288
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 85
Levison, Filled with the Spirit (2009), 10, 36, 37, 38, 40, 60, 71
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 179
Hebrew Bible, Deuteronomy, 34.10 Allison, 4 Baruch (2018), 445, 91
Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 158
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 25
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 172
Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 55
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102, 114, 220, 248
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167
Feldman, Judaism and Hellenism Reconsidered (2006), 375, 397, 588
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 113
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502
Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126
Keener, First-Second Corinthians (2005), 110
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 71
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 168
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140, 144
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 177
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26
Hebrew Bible, Deuteronomy, 34.11 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 114
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 171
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 135, 136, 137, 169
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 71
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 382
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140
Hebrew Bible, Deuteronomy, 34.12 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 114
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 135, 136, 137, 263
Feldman, Judaism and Hellenism Reconsidered (2006), 375
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7
Levison, Filled with the Spirit (2009), 71
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140
Hebrew Bible, Deuteronomy, 35.2 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Hebrew Bible, Deuteronomy, 35.17 Sly, Philos Perception of Women (1990), 174
Hebrew Bible, Deuteronomy, 35.33lxx Schwartz, 2 Maccabees (2008), 536
Hebrew Bible, Deuteronomy, 37 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103
Hebrew Bible, Deuteronomy, 37.3 Neusner, The Theology of Halakha (2001), 143
Hebrew Bible, Deuteronomy, 37.31 Neusner, The Theology of Halakha (2001), 143
Hebrew Bible, Deuteronomy, 38 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103
Hebrew Bible, Deuteronomy, 38.25 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 34
Hebrew Bible, Deuteronomy, 39.9 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, Deuteronomy, 41.10 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 53
Hebrew Bible, Deuteronomy, 70 Levison, Filled with the Spirit (2009), 162, 83
Hebrew Bible, Deuteronomy, 71 Levison, Filled with the Spirit (2009), 162, 83
Hebrew Bible, Deuteronomy, 72 Levison, Filled with the Spirit (2009), 162, 83
Hebrew Bible, Deuteronomy, 73 Levison, Filled with the Spirit (2009), 162, 83
Hebrew Bible, Deuteronomy, 74 Levison, Filled with the Spirit (2009), 162, 83
Hebrew Bible, Deuteronomy, 134.15 Neusner, The Perfect Torah (2003), 135
Hebrew Bible, Deuteronomy, 152 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 153 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 154 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 155 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 156 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 157 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 158 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 159 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 160 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 161 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 162 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 163 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 164 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 165 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 166 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 167 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 168 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 169 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 170 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 171 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 172 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 173 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 174 Levison, Filled with the Spirit (2009), 243
Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 175 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 176 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 177 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 178 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 179 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 180 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 181 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 182 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 183 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 184 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 185 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 186 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 187 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 188 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 189 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 190 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 191 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 192 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 193 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 194 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 195 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 196 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 197 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 198 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 199 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 200 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 201 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 202 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 203 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 204 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 205 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 206 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 207 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 208 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 209 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 210 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 211 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 212 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 213 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 214 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 215 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 216 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 217 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 218 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 219 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 220 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 221 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 222 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 223 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 224 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 225 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 226 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 227 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 228 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 229 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 230 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 231 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 232 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 233 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 234 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 235 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 236 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 237 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 238 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 239 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 240 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 241 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 242 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 243 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 244 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 245 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 246 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 247 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 248 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 249 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 250 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 251 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 252 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 253 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 254 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 255 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 256 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 257 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 258 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 259 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 260 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 261 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 262 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 263 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 264 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 265 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 266 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 267 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 268 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 269 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 270 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 271 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 272 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 273 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 274 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 275 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 276 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 277 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 278 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109
Hebrew Bible, Deuteronomy, 15036 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 152, 160
Hebrew Bible, Deuteronomy, "1.17" Cover, Philo of Alexandria: On the Change of Names (2023), 325
Hebrew Bible, Deuteronomy, "4.1" Cover, Philo of Alexandria: On the Change of Names (2023), 168, 174, 188, 24, 32
Hebrew Bible, Deuteronomy, "4.2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 485
Hebrew Bible, Deuteronomy, "4.28" Cover, Philo of Alexandria: On the Change of Names (2023), 515
Hebrew Bible, Deuteronomy, "4.29" Cover, Philo of Alexandria: On the Change of Names (2023), 197
Hebrew Bible, Deuteronomy, "4.34" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "5.6" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "5.9" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 297
Hebrew Bible, Deuteronomy, "5.15" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "5.16" Cover, Philo of Alexandria: On the Change of Names (2023), 205, 25, 32
Hebrew Bible, Deuteronomy, "6.4" Cover, Philo of Alexandria: On the Change of Names (2023), 232, 233
Hebrew Bible, Deuteronomy, "6.12" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "6.13" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 369
Hebrew Bible, Deuteronomy, "7.14" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 227
Hebrew Bible, Deuteronomy, "8.3" Cover, Philo of Alexandria: On the Change of Names (2023), 196, 563
Hebrew Bible, Deuteronomy, "8.14" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "8.15" Cover, Philo of Alexandria: On the Change of Names (2023), 197
Hebrew Bible, Deuteronomy, "11.23" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 6
Hebrew Bible, Deuteronomy, "12.8" Cover, Philo of Alexandria: On the Change of Names (2023), 197
Hebrew Bible, Deuteronomy, "12.17" Cover, Philo of Alexandria: On the Change of Names (2023), 232
Hebrew Bible, Deuteronomy, "12.28" Cover, Philo of Alexandria: On the Change of Names (2023), 191, 192, 193, 194, 195, 196, 197, 198, 206, 25, 32
Hebrew Bible, Deuteronomy, "13.5" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "13.10" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "15.15" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "16.3" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "17.6" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 498
Hebrew Bible, Deuteronomy, "18.10" Cover, Philo of Alexandria: On the Change of Names (2023), 501
Hebrew Bible, Deuteronomy, "18.13" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 489
Hebrew Bible, Deuteronomy, "18.18" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 181
Hebrew Bible, Deuteronomy, "20.19" Cover, Philo of Alexandria: On the Change of Names (2023), 197, 504, 505
Hebrew Bible, Deuteronomy, "21.17" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 230
Hebrew Bible, Deuteronomy, "21.20" Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 498, 504, 508
Hebrew Bible, Deuteronomy, "21.23" Cover, Philo of Alexandria: On the Change of Names (2023), 246
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 147, 169
Hebrew Bible, Deuteronomy, "23.2" Cover, Philo of Alexandria: On the Change of Names (2023), 502, 503, 504
Hebrew Bible, Deuteronomy, "24.16" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 243, 293, 300
Hebrew Bible, Deuteronomy, "24.18" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "24.22" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "25.1" Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 227
Hebrew Bible, Deuteronomy, "25.17" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "27.12" Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, "28.66" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 182
Hebrew Bible, Deuteronomy, "30.11" Cover, Philo of Alexandria: On the Change of Names (2023), 538
Hebrew Bible, Deuteronomy, "30.12" Cover, Philo of Alexandria: On the Change of Names (2023), 538
Hebrew Bible, Deuteronomy, "30.13" Cover, Philo of Alexandria: On the Change of Names (2023), 539
Hebrew Bible, Deuteronomy, "30.14" Cover, Philo of Alexandria: On the Change of Names (2023), 538, 539, 540, 541, 542, 543, 544
Hebrew Bible, Deuteronomy, "32" Cover, Philo of Alexandria: On the Change of Names (2023), 197
Hebrew Bible, Deuteronomy, "32.4" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257
Cover, Philo of Alexandria: On the Change of Names (2023), 28, 34, 444, 445, 456, 465, 466
Hebrew Bible, Deuteronomy, "32.7" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5
Hebrew Bible, Deuteronomy, "32.15" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257
Cover, Philo of Alexandria: On the Change of Names (2023), 501
Hebrew Bible, Deuteronomy, "32.18" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257
Hebrew Bible, Deuteronomy, "32.31" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257
Hebrew Bible, Deuteronomy, "32.35" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 205
Hebrew Bible, Deuteronomy, "33" Cover, Philo of Alexandria: On the Change of Names (2023), 175, 197, 491, 512, 513
Hebrew Bible, Deuteronomy, "33.1" Cover, Philo of Alexandria: On the Change of Names (2023), 168, 175, 186, 187, 188, 24, 27, 32, 33, 364, 368, 369, 490
Hebrew Bible, Deuteronomy, "33.6" Cover, Philo of Alexandria: On the Change of Names (2023), 107, 29, 35, 491, 496, 509, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521
Hebrew Bible, Deuteronomy, "33.7" Cover, Philo of Alexandria: On the Change of Names (2023), 491
Hebrew Bible, Deuteronomy, "33.8" Cover, Philo of Alexandria: On the Change of Names (2023), 105, 29, 34, 490, 491, 494
Hebrew Bible, Deuteronomy, "34" Cover, Philo of Alexandria: On the Change of Names (2023), 197
Hebrew Bible, Deuteronomy, "34.4" Cover, Philo of Alexandria: On the Change of Names (2023), 367
Hebrew Bible, Deuteronomy, ( Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Hebrew Bible, Deuteronomy, ) Allison, 4 Baruch (2018), 379
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Hebrew Bible, Deuteronomy, - Allison, 4 Baruch (2018), 379
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 179, 27, 28, 29, 62
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Satlow, The Gift in Antiquity (2013), 196
Hebrew Bible, Deuteronomy, . Allison, 4 Baruch (2018), 379
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 237, 241, 242, 243, 244, 33, 34, 73, 77, 78, 80, 81, 96
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91
Hebrew Bible, Deuteronomy, : Satlow, The Gift in Antiquity (2013), 196