| references | secondary books |
|---|---|
| Hebrew Bible, Deuteronomy, 0 | Allison, 4 Baruch (2018), 379 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 243, 244 |
| Hebrew Bible, Deuteronomy, 0.0 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 132 |
| Hebrew Bible, Deuteronomy, 1 | Allison, 4 Baruch (2018), 379 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 201 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Flatto, The Crown and the Courts (2021), 158, 311 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 27, 28, 29, 33, 34, 62, 73, 80, 81, 96 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 1 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 1 Satlow, The Gift in Antiquity (2013), 196 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 1 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 246 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117 |
| Hebrew Bible, Deuteronomy, 1.1 | Allison, 4 Baruch (2018), 300 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 192 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 129, 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 271, 57, 62 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 259 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 146 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 36 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 377 Howard Jacobson, 'Greco-Roman Light on Rabbinic Texts III', Scripta Classica Israelica 7 (1983), 88-91, at 88 |
| Hebrew Bible, Deuteronomy, 1.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 |
| Hebrew Bible, Deuteronomy, 1.3 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138, 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230, 238, 259 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 121 |
| Hebrew Bible, Deuteronomy, 1.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 52, 53 |
| Hebrew Bible, Deuteronomy, 1.5 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138, 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 65 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239, 259 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 213, 219, 479 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 59 Hayes, The Literature of the Sages: A Re-Visioning (2022), 71 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 209 |
| Hebrew Bible, Deuteronomy, 1.6 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 96 |
| Hebrew Bible, Deuteronomy, 1.6-3.29 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 |
| Hebrew Bible, Deuteronomy, 1.7 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 168 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 143 |
| Hebrew Bible, Deuteronomy, 1.8 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 98 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 36, 39, 41 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 421, 435 |
| Hebrew Bible, Deuteronomy, 1.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Levison, The Greek Life of Adam and Eve (2023), 986 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239 |
| Hebrew Bible, Deuteronomy, 1.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 103 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 176 |
| Hebrew Bible, Deuteronomy, 1.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 345, 346 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239, 240 |
| Hebrew Bible, Deuteronomy, 1.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 239 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 109 |
| Hebrew Bible, Deuteronomy, 1.13 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 120, 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Flatto, The Crown and the Courts (2021), 173 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295, 54 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 Schiffman, Testimony and the Penal Code (1983), 208 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 109 |
| Hebrew Bible, Deuteronomy, 1.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 120, 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 |
| Hebrew Bible, Deuteronomy, 1.15 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 119, 120, 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Flatto, The Crown and the Courts (2021), 158, 173 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222, 295 Kanarek, Biblical narrative and formation rabbinic law (2014), 143 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 Schiffman, Testimony and the Penal Code (1983), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 |
| Hebrew Bible, Deuteronomy, 1.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 200, 239 Flatto, The Crown and the Courts (2021), 158 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 264, 51 Levison, The Greek Life of Adam and Eve (2023), 986 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 90, 91 |
| Hebrew Bible, Deuteronomy, 1.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31 Flatto, The Crown and the Courts (2021), 158, 186, 50 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 82 |
| Hebrew Bible, Deuteronomy, 1.18 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 124 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 31, 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 222 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 448 |
| Hebrew Bible, Deuteronomy, 1.19 | Gera, Judith (2014), 212 Levison, The Greek Life of Adam and Eve (2023), 345, 843 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 248 |
| Hebrew Bible, Deuteronomy, 1.20 | Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.21 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 138 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251 |
| Hebrew Bible, Deuteronomy, 1.22 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Feldman, Judaism and Hellenism Reconsidered (2006), 558 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.23 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Feldman, Judaism and Hellenism Reconsidered (2006), 558 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.24 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.25 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251 Llewelyn, S. R., 'SD, a Christian Isopsephism?', ZPE 1091 (1995), p. 128 |
| Hebrew Bible, Deuteronomy, 1.26 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Gera, Judith (2014), 142 Schiffman, Testimony and the Penal Code (1983), 53 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 250, 252 |
| Hebrew Bible, Deuteronomy, 1.27 | Allison, 4 Baruch (2018), 301 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 241 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 251 |
| Hebrew Bible, Deuteronomy, 1.28 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 94 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 126, 138 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 68 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 271, 276, 394 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 249 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 151 |
| Hebrew Bible, Deuteronomy, 1.29 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.30 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 32 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.31 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 178 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 388 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 252, 266 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128, 43 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.32 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 100, 111, 128 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 249, 251 |
| Hebrew Bible, Deuteronomy, 1.33 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 129 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.34 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 131, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 242, 246, 248 |
| Hebrew Bible, Deuteronomy, 1.35 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 242, 248, 252 |
| Hebrew Bible, Deuteronomy, 1.36 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.37 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 142 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.38 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 142 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Levison, The Greek Life of Adam and Eve (2023), 864 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.39 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 138 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 167 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 54 Schiffman, Testimony and the Penal Code (1983), 70 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248, 252 |
| Hebrew Bible, Deuteronomy, 1.40 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 158, 248 |
| Hebrew Bible, Deuteronomy, 1.41 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 131 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Levison, The Greek Life of Adam and Eve (2023), 506, 779 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 249, 252 |
| Hebrew Bible, Deuteronomy, 1.42 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252 |
| Hebrew Bible, Deuteronomy, 1.43 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 330 Gera, Judith (2014), 145 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Schiffman, Testimony and the Penal Code (1983), 53 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252 |
| Hebrew Bible, Deuteronomy, 1.44 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252 |
| Hebrew Bible, Deuteronomy, 1.45 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 35 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 386 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 252 |
| Hebrew Bible, Deuteronomy, 2 | Allison, 4 Baruch (2018), 379 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Halser, Archival Historiography in Jewish Antiquity (2020), 2 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179, 237, 241, 242, 27, 28, 29, 62, 73, 77, 78, 80 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 2 Satlow, The Gift in Antiquity (2013), 196 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117 |
| Hebrew Bible, Deuteronomy, 2. | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 2 |
| Hebrew Bible, Deuteronomy, 2.1 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 161 |
| Hebrew Bible, Deuteronomy, 2.2 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.3 | Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 71 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.4 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.5 | Gera, Judith (2014), 224 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 213 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 371 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161, 166 |
| Hebrew Bible, Deuteronomy, 2.6 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 221 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 166, 18, 61 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.7 | Levison, The Greek Life of Adam and Eve (2023), 843 Neusner, The Perfect Torah (2003), 141 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.8 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134, 161 |
| Hebrew Bible, Deuteronomy, 2.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 520 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 71 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 97 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228, 229 Levison, The Greek Life of Adam and Eve (2023), 345, 485 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.10 | Stuckenbruck, 1 Enoch 91-108 (2007), 634 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.11 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 154 Stuckenbruck, 1 Enoch 91-108 (2007), 634 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.12 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 358 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.13 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.14 | Gera, Judith (2014), 212, 433 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 107 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 134 |
| Hebrew Bible, Deuteronomy, 2.19 | Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 228, 229 |
| Hebrew Bible, Deuteronomy, 2.21 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 236 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66 |
| Hebrew Bible, Deuteronomy, 2.22 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 236 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 |
| Hebrew Bible, Deuteronomy, 2.23 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 371 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 28 |
| Hebrew Bible, Deuteronomy, 2.24 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490 Gera, Judith (2014), 212 Levison, The Greek Life of Adam and Eve (2023), 861 Stuckenbruck, 1 Enoch 91-108 (2007), 200 |
| Hebrew Bible, Deuteronomy, 2.25 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202, 23 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 51, 53 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490 Gera, Judith (2014), 212, 417, 462 Levison, The Greek Life of Adam and Eve (2023), 678, 951 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 367 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 213 |
| Hebrew Bible, Deuteronomy, 2.26 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490 Gera, Judith (2014), 158, 212, 246 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.27 | Allison, 4 Baruch (2018), 336 Gera, Judith (2014), 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.28 | Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 166, 18, 68 Gera, Judith (2014), 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.29 | Gera, Judith (2014), 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.30 | Gera, Judith (2014), 212 Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.31 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129 Gera, Judith (2014), 186, 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.32 | Gera, Judith (2014), 186, 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.33 | Gera, Judith (2014), 186, 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.34 | Gera, Judith (2014), 186, 212, 310, 442 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.35 | Gera, Judith (2014), 186, 212, 442 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 2.36 | Gera, Judith (2014), 212 Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 2.37 | Gera, Judith (2014), 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 |
| Hebrew Bible, Deuteronomy, 3 | Allison, 4 Baruch (2018), 379 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 139, 140, 151, 241, 242, 243, 244, 27, 28, 29, 62, 77, 78, 81, 96 Satlow, The Gift in Antiquity (2013), 196 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 3 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 117 |
| Hebrew Bible, Deuteronomy, 3.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 375 |
| Hebrew Bible, Deuteronomy, 3.2 | Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 415 Stuckenbruck, 1 Enoch 91-108 (2007), 200, 292 |
| Hebrew Bible, Deuteronomy, 3.3 | Levison, The Greek Life of Adam and Eve (2023), 861 |
| Hebrew Bible, Deuteronomy, 3.4 | Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 146 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 79 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 339 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138, 148 |
| Hebrew Bible, Deuteronomy, 3.5 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 214 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 277 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 303 |
| Hebrew Bible, Deuteronomy, 3.6 | Gera, Judith (2014), 212, 310, 442 |
| Hebrew Bible, Deuteronomy, 3.7 | Gera, Judith (2014), 442 |
| Hebrew Bible, Deuteronomy, 3.8 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132 |
| Hebrew Bible, Deuteronomy, 3.9 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132 |
| Hebrew Bible, Deuteronomy, 3.10 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 132, 181 |
| Hebrew Bible, Deuteronomy, 3.11 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 106 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 68 Gera, Judith (2014), 346 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 279, 281, 282 Stuckenbruck, 1 Enoch 91-108 (2007), 634 Tubach, J., 'Mani und der palmyrenische Kaufmann aus Forat', ZPE 1061 (1995), p. 169 |
| Hebrew Bible, Deuteronomy, 3.12 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 |
| Hebrew Bible, Deuteronomy, 3.13 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 |
| Hebrew Bible, Deuteronomy, 3.14 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 65 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 |
| Hebrew Bible, Deuteronomy, 3.15 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 |
| Hebrew Bible, Deuteronomy, 3.16 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 |
| Hebrew Bible, Deuteronomy, 3.17 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 241 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 146, 207 |
| Hebrew Bible, Deuteronomy, 3.20 | Allison, 4 Baruch (2018), 251 |
| Hebrew Bible, Deuteronomy, 3.21 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 |
| Hebrew Bible, Deuteronomy, 3.22 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
| Hebrew Bible, Deuteronomy, 3.23 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 230 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 488 Gera, Judith (2014), 322 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 440, 441 |
| Hebrew Bible, Deuteronomy, 3.24 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 19 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 74 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 20, 21 Gera, Judith (2014), 322, 325 Levison, The Greek Life of Adam and Eve (2023), 679 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 302 |
| Hebrew Bible, Deuteronomy, 3.25 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 44 Gera, Judith (2014), 322 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 88 |
| Hebrew Bible, Deuteronomy, 3.26 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 |
| Hebrew Bible, Deuteronomy, 3.27 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 50 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 259 Levison, The Greek Life of Adam and Eve (2023), 852 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 288 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 30 Schwartz, 2 Maccabees (2008), 162 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134 |
| Hebrew Bible, Deuteronomy, 3.28 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 30 |
| Hebrew Bible, Deuteronomy, 3.29 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 |
| Hebrew Bible, Deuteronomy, 4 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 39 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 128, 131 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 16, 20, 24, 252 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 17 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 104 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 507 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 68, 69 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 179, 243, 244, 73, 77, 78 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 215, 265 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 4 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 4 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 4 |
| Hebrew Bible, Deuteronomy, 4.1 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 139 Honigman, The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas (2003), 59 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 268 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 81 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 218 |
| Hebrew Bible, Deuteronomy, 4.2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30, 31 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 10, 36, 8 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 444, 445 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 58 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 768 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 160 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 103, 64 Feldman, Judaism and Hellenism Reconsidered (2006), 343 Flatto, The Crown and the Courts (2021), 208 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 24, 487 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 223 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 Honigman, The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas (2003), 59 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 148, 149, 2, 3, 51 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 34 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 28 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 169 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 241 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 126, 65, 66 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133 |
| Hebrew Bible, Deuteronomy, 4.3 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 |
| Hebrew Bible, Deuteronomy, 4.4 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222, 286 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 |
| Hebrew Bible, Deuteronomy, 4.4-28.68 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 138 |
| Hebrew Bible, Deuteronomy, 4.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161 Katzoff, On Jews in the Roman World: Collected Studies (2019), 258 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Maccoby, Philosophy of the Talmud (2002), 160 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 182 |
| Hebrew Bible, Deuteronomy, 4.6 | Corley, Ben Siras Teaching on Friendship (2002), 91 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 250, 29 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 269 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212, 270 Flatto, The Crown and the Courts (2021), 331 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 258 Katzoff, On Jews in the Roman World: Collected Studies (2019), 258 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Maccoby, Philosophy of the Talmud (2002), 160, 85 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 80 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 104, 291, 96 Spielman, Jews and Entertainment in the Ancient World (2020) , 143, 145 |
| Hebrew Bible, Deuteronomy, 4.6a | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 152, 167, 220, 226 |
| Hebrew Bible, Deuteronomy, 4.7 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 190, 202 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 34, 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 68, 96 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Flatto, The Crown and the Courts (2021), 331 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144 Katzoff, On Jews in the Roman World: Collected Studies (2019), 258 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Maccoby, Philosophy of the Talmud (2002), 160 Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 192 |
| Hebrew Bible, Deuteronomy, 4.8 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 172 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Flatto, The Crown and the Courts (2021), 331 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 161 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144 Katzoff, On Jews in the Roman World: Collected Studies (2019), 258 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 1058 Maccoby, Philosophy of the Talmud (2002), 160, 33 |
| Hebrew Bible, Deuteronomy, 4.9 | Corley, Ben Siras Teaching on Friendship (2002), 56 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 167, 176, 178 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 128 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Flatto, The Crown and the Courts (2021), 331 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 42, 43 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250 Schwartz, 2 Maccabees (2008), 161 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 129 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 59 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 98 |
| Hebrew Bible, Deuteronomy, 4.10 | Corley, Ben Siras Teaching on Friendship (2002), 89 Allison, 4 Baruch (2018), 340, 424 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 178 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232, 238, 260 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187 |
| Hebrew Bible, Deuteronomy, 4.11 | Allison, 4 Baruch (2018), 424 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 129 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 129 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 72, 73, 74 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 196 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 50 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 138 Neusner, The Idea of History in Rabbinic Judaism (2004), 187 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 151 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 188 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 135, 169, 304 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 166 |
| Hebrew Bible, Deuteronomy, 4.12 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Allison, 4 Baruch (2018), 424 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 127, 129 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 248, 252, 256, 257, 259, 265 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64, 71 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 330 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502, 507, 511, 513, 519 Goodman, Judaism in the Roman World: Collected Essays (2006), 207 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Osborne, Clement of Alexandria (2010), 214 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 382 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 188, 251 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 76 |
| Hebrew Bible, Deuteronomy, 4.12b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206 |
| Hebrew Bible, Deuteronomy, 4.13 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 57 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 121, 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64 Goodman, Judaism in the Roman World: Collected Essays (2006), 207 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 55 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 187, 203 |
| Hebrew Bible, Deuteronomy, 4.14 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 64, 65 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 93 Goodman, Judaism in the Roman World: Collected Essays (2006), 207 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 147, 148 |
| Hebrew Bible, Deuteronomy, 4.15 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 920 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 248, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Levine, The Ancient Synagogue, The First Thousand Years (2005), 481 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111 |
| Hebrew Bible, Deuteronomy, 4.16 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 897 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 383 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111 |
| Hebrew Bible, Deuteronomy, 4.17 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 111 |
| Hebrew Bible, Deuteronomy, 4.18 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 159 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 248, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 65 |
| Hebrew Bible, Deuteronomy, 4.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 105, 131, 133, 145 Allison, 4 Baruch (2018), 270 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 297 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 200 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12, 248, 252 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310, 765 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 204 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 332, 340 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 138, 275 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215 Levine, The Ancient Synagogue, The First Thousand Years (2005), 479, 481 Levison, The Greek Life of Adam and Eve (2023), 692, 868, 869, 905 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 479 Stuckenbruck, 1 Enoch 91-108 (2007), 595 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 26 |
| Hebrew Bible, Deuteronomy, 4.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 340 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 219 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 4.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 |
| Hebrew Bible, Deuteronomy, 4.22 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 |
| Hebrew Bible, Deuteronomy, 4.23 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Stuckenbruck, 1 Enoch 91-108 (2007), 265 |
| Hebrew Bible, Deuteronomy, 4.24 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 244 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 84 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 239 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 199 Goodman, Judaism in the Roman World: Collected Essays (2006), 207, 210 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 84 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 5 Keener, First-Second Corinthians (2005), 225 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 Levison, The Greek Life of Adam and Eve (2023), 550 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 338 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 286 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 152, 232, 250, 35, 45 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 53 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 105, 185 |
| Hebrew Bible, Deuteronomy, 4.25 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 107 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3 |
| Hebrew Bible, Deuteronomy, 4.26 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Gera, Judith (2014), 224, 248 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 459 |
| Hebrew Bible, Deuteronomy, 4.27 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 28, 29 Feldman, Judaism and Hellenism Reconsidered (2006), 688, 712 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 34 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177 |
| Hebrew Bible, Deuteronomy, 4.28 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 86 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 990 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Gera, Judith (2014), 281 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377, 394 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83 Stuckenbruck, 1 Enoch 91-108 (2007), 398, 399 |
| Hebrew Bible, Deuteronomy, 4.29 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 120 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 393, 632 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 103 |
| Hebrew Bible, Deuteronomy, 4.30 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 246 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 19, 78, 88, 95, 96 Levine Allison and Crossan, The Historical Jesus in Context (2006), 220 Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126 |
| Hebrew Bible, Deuteronomy, 4.31 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 135, 137, 138 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 422 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 128 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 25 Gera, Judith (2014), 250 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 101 Stuckenbruck, 1 Enoch 91-108 (2007), 265 |
| Hebrew Bible, Deuteronomy, 4.32 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 195, 196, 197, 200 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 211 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 340 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 227, 426, 588 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 369 |
| Hebrew Bible, Deuteronomy, 4.33 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 296 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 98 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Stuckenbruck, 1 Enoch 91-108 (2007), 239 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 251 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375 |
| Hebrew Bible, Deuteronomy, 4.34 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 108 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 68, 96 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 146 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 105, 210 Halser, Archival Historiography in Jewish Antiquity (2020), 173 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375 |
| Hebrew Bible, Deuteronomy, 4.35 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 552 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 214, 215 Gera, Judith (2014), 325 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 38, 39, 41 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 79 Roukema, Jesus, Gnosis and Dogma (2010), 146 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375 |
| Hebrew Bible, Deuteronomy, 4.36 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 205 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 128 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215, 222 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 506 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 67 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 98 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Stuckenbruck, 1 Enoch 91-108 (2007), 239 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 375 |
| Hebrew Bible, Deuteronomy, 4.37 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98 Allison, 4 Baruch (2018), 300 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 10, 21 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 133 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 386 Stuckenbruck, 1 Enoch 91-108 (2007), 73 deSilva, Ephesians (2022), 59 |
| Hebrew Bible, Deuteronomy, 4.38 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 405 |
| Hebrew Bible, Deuteronomy, 4.39 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215 Gera, Judith (2014), 325 Neusner, The Perfect Torah (2003), 168 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 121 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 140 |
| Hebrew Bible, Deuteronomy, 4.40 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Allison, 4 Baruch (2018), 335 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 20 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371 |
| Hebrew Bible, Deuteronomy, 4.41 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Neusner, The Perfect Torah (2003), 100 |
| Hebrew Bible, Deuteronomy, 4.42 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26 |
| Hebrew Bible, Deuteronomy, 4.43 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 148 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 181 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 247 |
| Hebrew Bible, Deuteronomy, 4.44 | Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 190, 191 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 26 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 72 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 79 |
| Hebrew Bible, Deuteronomy, 4.44-28.68 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 |
| Hebrew Bible, Deuteronomy, 4.44-30.20 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 127 |
| Hebrew Bible, Deuteronomy, 4.45 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218 |
| Hebrew Bible, Deuteronomy, 4.46 | Allison, 4 Baruch (2018), 89 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 27 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 |
| Hebrew Bible, Deuteronomy, 4.47 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138 |
| Hebrew Bible, Deuteronomy, 4.48 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 4.49 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 207 |
| Hebrew Bible, Deuteronomy, 5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169, 170 Allison, 4 Baruch (2018), 379 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 15, 16, 17, 20, 23, 24, 25, 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51, 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 507 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 67 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 108 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 8 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 241, 242, 244, 73, 80, 81 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Levine, The Ancient Synagogue, The First Thousand Years (2005), 552 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 147 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 433 |
| Hebrew Bible, Deuteronomy, 5,_6 | |
| Hebrew Bible, Deuteronomy, 5.1 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 143, 33, 34, 40 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 248 Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 580 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 |
| Hebrew Bible, Deuteronomy, 5.1-6.3 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 154 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 16 |
| Hebrew Bible, Deuteronomy, 5.1-26.19 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 138 |
| Hebrew Bible, Deuteronomy, 5.2 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21, 76 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 209 |
| Hebrew Bible, Deuteronomy, 5.3 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 |
| Hebrew Bible, Deuteronomy, 5.4 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 158 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 18, 19, 24, 248, 264 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213, 221, 260 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502, 519 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 144 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 5.5 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 288 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 130, 131 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 19, 20, 22, 248 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 502 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 143 Gera, Judith (2014), 276 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 246 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 163 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 61 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 138 |
| Hebrew Bible, Deuteronomy, 5.6 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24, 58, 64 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 249 Levine, The Ancient Synagogue, The First Thousand Years (2005), 551 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 25, 27 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 180 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 598 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.7 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176 Feldman, Judaism and Hellenism Reconsidered (2006), 541 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 222 Levison, The Greek Life of Adam and Eve (2023), 450 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 27 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.8 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 330 Feldman, Judaism and Hellenism Reconsidered (2006), 541 Jensen, Herod Antipas in Galilee: The Literary and Archaeological Sources on the Reign of Herod Antipas and Its Socio-Economic Impact on Galilee (2010), 188 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 214 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 265 Levison, The Greek Life of Adam and Eve (2023), 993 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458, 472 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.9 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 50 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 76 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 176 Feldman, Judaism and Hellenism Reconsidered (2006), 541 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5 Keener, First-Second Corinthians (2005), 225 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44, 50 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Roukema, Jesus, Gnosis and Dogma (2010), 117 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 458 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.10 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Keener, First-Second Corinthians (2005), 39 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.11 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Allison, 4 Baruch (2018), 284 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 167 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 18 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 137 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 217 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 50 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.12 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 34 Alexander, Gender and Timebound Commandments in Judaism (2013), 123, 153 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184, 5 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 136 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 45 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 158, 159 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 107, 124, 98 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179 Neusner, The Theology of Halakha (2001), 25 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 75 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 16 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 202 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 168, 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.12–15 | Libson, Law and self-knowledge in the Talmud (2018), 99 |
| Hebrew Bible, Deuteronomy, 5.13 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 160 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 124 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 139, 140, 151, 179, 81 Neusner, The Theology of Halakha (2001), 25 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 96 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 202 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.14 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 133 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 95 Gruen, Rethinking the Other in Antiquity (2011), 288 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 104, 124, 342 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 49 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 179 Neusner, The Theology of Halakha (2001), 25 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 146, 173 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 340 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.15 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 17 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 5 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Gruen, Rethinking the Other in Antiquity (2011), 288 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 124, 342 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 140 Maccoby, Philosophy of the Talmud (2002), 73 Neusner, The Theology of Halakha (2001), 25 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 207 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 16 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.16 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 26 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 301 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Allison, 4 Baruch (2018), 335 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 290 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 44 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320, 340, 343, 352 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 48 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 250 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.17 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 137, 138 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1, 158 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 38 Stuckenbruck, 1 Enoch 91-108 (2007), 424 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.18 | Corley, Ben Siras Teaching on Friendship (2002), 172 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 236 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132 Levison, The Greek Life of Adam and Eve (2023), 249, 979 Loader, Sexuality and Gender: Collected Essays. (2021), 180 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 133 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 112 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.18_[mt._17] | |
| Hebrew Bible, Deuteronomy, 5.19 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 251 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216, 318 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 deSilva, Ephesians (2022), 238 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.20 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245, 246 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 252 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 214 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Stuckenbruck, 1 Enoch 91-108 (2007), 166 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 |
| Hebrew Bible, Deuteronomy, 5.21 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 320 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 233, 245 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 354, 355 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 22, 252 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 171 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 137 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506 Karfíková, Grace and the Will According to Augustine (2012), 236, 256 Loader, Sexuality and Gender: Collected Essays. (2021), 188, 249 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 109 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 280 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 188, 189, 200 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 279, 405, 517 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 100 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 157 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 250, 252, 51 |
| Hebrew Bible, Deuteronomy, 5.22 | Alexander, Gender and Timebound Commandments in Judaism (2013), 141 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 18, 19, 22, 23, 24, 252 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51, 59, 62, 64 Esler, The Early Christian World (2000), 711 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 249 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 50 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 144 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 200 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 377 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 166 |
| Hebrew Bible, Deuteronomy, 5.22-6.5 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 154 |
| Hebrew Bible, Deuteronomy, 5.23 | Allison, 4 Baruch (2018), 426 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 22, 23, 24, 252 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 63 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 200 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188, 251 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392 |
| Hebrew Bible, Deuteronomy, 5.24 | Allison, 4 Baruch (2018), 426 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 252 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 12 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 506 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Levison, The Greek Life of Adam and Eve (2023), 821 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 188, 189, 200 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 279, 405, 517 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131, 182 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188, 251 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 5.24b | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25 |
| Hebrew Bible, Deuteronomy, 5.25 | Allison, 4 Baruch (2018), 426 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131, 139 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 170, 190, 21, 51, 64, 66, 67, 68 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 73 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 110 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392 |
| Hebrew Bible, Deuteronomy, 5.26 | Allison, 4 Baruch (2018), 426 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 24 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 169, 190, 21, 51, 64, 66, 67, 68 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 149 Keener, First-Second Corinthians (2005), 167 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 174 Stuckenbruck, 1 Enoch 91-108 (2007), 238 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 363, 375, 376, 392 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 5.27 | Allison, 4 Baruch (2018), 349 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 129, 130, 131 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20, 23 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 113, 131, 169, 170, 190, 21, 51, 64, 66, 67, 68, 69 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 489 Levison, The Greek Life of Adam and Eve (2023), 752 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 241 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180, 187, 188 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 138 |
| Hebrew Bible, Deuteronomy, 5.28 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 131 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 196, 21, 51, 64, 66, 67, 68 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216, 218 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 267, 477, 489 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.29 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16, 30 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21, 81 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 196, 21, 51, 64, 66, 67, 68, 69 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.30 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 190, 21, 51, 64, 66, 67, 68 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.31 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 338, 339 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 169, 170, 190, 21, 51, 64, 65, 66, 67, 68 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 287 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.32 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.33 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 112 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239 Levison, The Greek Life of Adam and Eve (2023), 1061 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 180 |
| Hebrew Bible, Deuteronomy, 5.33-6.5 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 154 |
| Hebrew Bible, Deuteronomy, 5.34 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 410 |
| Hebrew Bible, Deuteronomy, 5.(1-6) | Alexander, Gender and Timebound Commandments in Judaism (2013), 153 |
| Hebrew Bible, Deuteronomy, 6 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299, 300 Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169, 170 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 185 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 251 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 229 Levine, The Ancient Synagogue, The First Thousand Years (2005), 552 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 22 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 70 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 33, 52 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 111 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148 |
| Hebrew Bible, Deuteronomy, 6.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192, 193, 65 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238, 296, 308 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 41, 42 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 182 |
| Hebrew Bible, Deuteronomy, 6.2 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 260 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 193 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 41, 42, 66 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 179, 180 |
| Hebrew Bible, Deuteronomy, 6.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23, 30 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76 Alexander, Gender and Timebound Commandments in Judaism (2013), 153 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133, 134 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 21 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 296, 308 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 144 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 41, 42 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 158 Dov Gera, 'Josephus: Craft and Environment: J. Edmondson, S. Mason, and J. Rives (eds.), Flavius Josephus and Flavian Rome, Oxford: Oxford University Press, 2005. XVI + 400 pp. ISBN-13: 978-0-19-926212-0 J. Sievers and G. Lembi (eds.), Josephus and Jewish History in Flavian Rome and Beyond (Supplements to the Journal for the Study of Judaism, 104), Leiden: Brill, 2005. XIII + 454 pp. ISBN-13: 978-9-04-4179-7.', Scripta Classica Israelica 27 (2008), 113-131, at 128 |
| Hebrew Bible, Deuteronomy, 6.4 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38, 66 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 253 Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 138, 139, 140, 141, 142, 144, 145, 148, 149, 150, 152, 154, 168, 170, 171, 175 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 111, 112, 114 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150, 50 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 182 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182, 184 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 294 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 151 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 198 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 306 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 128 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 23 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 383 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 385, 386, 387, 388, 389, 390, 391, 392, 394, 395, 420 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 184 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 174 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 278, 292 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 181 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161, 31 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 58 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 144, 4 Keener, First-Second Corinthians (2005), 73 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 255 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 551, 553, 643 Levison, Filled with the Spirit (2009), 421 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 147, 222, 247, 380, 49 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 333 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 287 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 140, 27, 75 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 31, 32, 40, 41, 42, 43, 53, 56, 65, 66, 67 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 212, 24 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 127 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 172 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 75, 82 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 147, 170 Roukema, Jesus, Gnosis and Dogma (2010), 146, 62 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 251, 550, 567 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 222 Stuckenbruck, 1 Enoch 91-108 (2007), 721 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 102 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 496 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129, 16 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 364, 74 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 136 deSilva, Ephesians (2022), 196, 296 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 303, 305, 309, 312 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 |
| Hebrew Bible, Deuteronomy, 6.4-8.20 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123 |
| Hebrew Bible, Deuteronomy, 6.4_(lxx) | |
| Hebrew Bible, Deuteronomy, 6.4f. | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187 |
| Hebrew Bible, Deuteronomy, 6.5 | Corley, Ben Siras Teaching on Friendship (2002), 5 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 38, 66 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 142, 147, 148, 149, 152, 153, 175 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 111, 112 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 251, 425, 428, 429, 433 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 182 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 151, 153 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 199 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 88 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 138, 140, 207 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Judaism and Hellenism Reconsidered (2006), 566 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160, 45 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 45 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 180 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 154 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kanarek, Biblical narrative and formation rabbinic law (2014), 53 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 124 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 130, 131, 155, 156 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 204, 92 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 103, 106 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 551, 643 Levison, Filled with the Spirit (2009), 421 Libson, Law and self-knowledge in the Talmud (2018), 147 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380, 49, 54 Maccoby, Philosophy of the Talmud (2002), 35 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 102, 84 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 308, 310, 311, 313, 316, 317, 319, 320, 325, 328, 329, 333, 347, 349 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 287 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 212 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 154 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 172 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 58, 82 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 147 Roukema, Jesus, Gnosis and Dogma (2010), 62 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 456 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 113, 114, 222 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 244, 310 Schiffman, Testimony and the Penal Code (1983), 124, 71 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21 Stuckenbruck, 1 Enoch 91-108 (2007), 166, 168, 721 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 426 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 230 deSilva, Ephesians (2022), 296 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 246, 8 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 Gabriel Herman, 'A Jewish Tombstone from Binyamina', Scripta Classica Israelica 11 (1992), 160-161, at 160 |
| Hebrew Bible, Deuteronomy, 6.6 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 140, 152, 153, 175 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 137, 140, 148, 149, 172 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 62 Flatto, The Crown and the Courts (2021), 331, 52 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176, 177 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31, 32, 38, 39 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 643 Levison, Filled with the Spirit (2009), 421 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 14, 20, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 150 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 255 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 213 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 151 deSilva, Ephesians (2022), 296 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 159 |
| Hebrew Bible, Deuteronomy, 6.7 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293, 296, 299 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 141, 144, 152, 153, 155, 157, 158, 161, 163, 167, 174, 175 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 84 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182, 187 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 140, 237 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 331 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 377, 390 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176, 177 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 111, 31, 32, 38, 39 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 81 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 38, 550, 555, 643 Levison, Filled with the Spirit (2009), 421 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Maccoby, Philosophy of the Talmud (2002), 152 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194, 32, 41, 42, 65, 66, 67 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82 Schwartz, 2 Maccabees (2008), 140 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 62 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 225 deSilva, Ephesians (2022), 296 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 159 |
| Hebrew Bible, Deuteronomy, 6.7_(lxx) | |
| Hebrew Bible, Deuteronomy, 6.8 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 297 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 141, 144, 152, 155, 157, 158, 172, 174, 175 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 181, 182 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 331, 52 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 104 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 10, 31, 32, 38, 39 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 15 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 550, 643 Levison, Filled with the Spirit (2009), 421 Levison, The Greek Life of Adam and Eve (2023), 795, 971 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 20, 21, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 193, 194, 32, 41, 42, 65, 66, 67 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 |
| Hebrew Bible, Deuteronomy, 6.8_(lxx) | |
| Hebrew Bible, Deuteronomy, 6.9 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294, 296 Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 138, 141, 144, 152, 155, 157, 158, 175, 185 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 181, 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 132, 133 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 115, 121, 135 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 331 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 160 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 39 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 4 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 30, 550, 643 Levison, Filled with the Spirit (2009), 421 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13, 14, 20, 23 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 318 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 193, 194, 32, 41, 42, 65, 66, 67 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 82 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 269 Fergus Millar, 'Community, Religion and Language in the Middle-Euphrates Zone in Late Antiquity', Scripta Classica Israelica 27 (2008), 67-93, at 83 |
| Hebrew Bible, Deuteronomy, 6.10 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 228 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.11 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Doering et al., Purity in Ancient Judaism. (2024), 108 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 183 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 259, 86 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Neusner, The Perfect Torah (2003), 101 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.12 | Corley, Ben Siras Teaching on Friendship (2002), 56 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 100 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 92 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Stuckenbruck, 1 Enoch 91-108 (2007), 265 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 171 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.13 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296, 299 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 63 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 128 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 558 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 311 Schiffman, Testimony and the Penal Code (1983), 148 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 150 Stuckenbruck, 1 Enoch 91-108 (2007), 472 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.13a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 109, 110 |
| Hebrew Bible, Deuteronomy, 6.14 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 114 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 550 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 209, 245 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129 deSilva, Ephesians (2022), 296 Kimberley Czajkowski, 'Jewish Attitudes towards the Imperial Cult', Scripta Classica Israelica 34 (2015), 181-194, at 181 |
| Hebrew Bible, Deuteronomy, 6.15 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Gera, Judith (2014), 128 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5 Keener, First-Second Corinthians (2005), 225 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 547, 550 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 268 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.16 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 206 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 107, 109, 110 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 173, 255 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Gera, Judith (2014), 277 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 125, 128, 129, 136, 149, 150 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 210 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 245 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.17 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 136 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 311 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Allison, 4 Baruch (2018), 335, 348 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 81, 98 Hayes, The Literature of the Sages: A Re-Visioning (2022), 503 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.20 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 208, 209 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296, 347 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 251 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 54 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.21 | Allison, 4 Baruch (2018), 300, 301 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 251 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 127 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.22 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 171, 7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Keener, First-Second Corinthians (2005), 242 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 192 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.23 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Levine Allison and Crossan, The Historical Jesus in Context (2006), 350 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.24 | Corley, Ben Siras Teaching on Friendship (2002), 89, 91 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 83 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.25 | Corley, Ben Siras Teaching on Friendship (2002), 91 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 80 deSilva, Ephesians (2022), 296 |
| Hebrew Bible, Deuteronomy, 6.29 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 132 |
| Hebrew Bible, Deuteronomy, 6.34 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 152 |
| Hebrew Bible, Deuteronomy, 6.37 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 |
| Hebrew Bible, Deuteronomy, 7 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 135, 136 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 77, 78, 80, 81, 96 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 182, 193 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 122, 123, 124 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148 |
| Hebrew Bible, Deuteronomy, 7.1 | Allison, 4 Baruch (2018), 291 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 167, 195 Feldman, Judaism and Hellenism Reconsidered (2006), 158 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 201 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24, 83 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159 Gruen, Rethinking the Other in Antiquity (2011), 280, 282 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Maccoby, Philosophy of the Talmud (2002), 60 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377, 388 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83 |
| Hebrew Bible, Deuteronomy, 7.2 | Allison, 4 Baruch (2018), 291 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 183, 184 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195, 198 Feldman, Judaism and Hellenism Reconsidered (2006), 158 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24, 83 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159 Gruen, Rethinking the Other in Antiquity (2011), 280, 282 Levison, The Greek Life of Adam and Eve (2023), 861 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Maccoby, Philosophy of the Talmud (2002), 60 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Stuckenbruck, 1 Enoch 91-108 (2007), 556 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83 |
| Hebrew Bible, Deuteronomy, 7.3 | Allison, 4 Baruch (2018), 289, 291, 379 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 378, 382 Damm, Religions and Education in Antiquity (2018), 94 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195 Feldman, Judaism and Hellenism Reconsidered (2006), 512 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 55 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159 Gruen, Rethinking the Other in Antiquity (2011), 280, 282 Katzoff, On Jews in the Roman World: Collected Studies (2019), 169 Keener, First-Second Corinthians (2005), 194 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 122, 236, 311, 331, 62 Maccoby, Philosophy of the Talmud (2002), 60 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 80 Neusner, The Perfect Torah (2003), 180 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Rubenstein, The Culture of the Babylonian Talmud (2003), 198 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 45 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 128, 38 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49, 83 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.4 | Allison, 4 Baruch (2018), 291 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166, 170 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 378, 382 Damm, Religions and Education in Antiquity (2018), 94 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105, 195 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114, 159 Gruen, Rethinking the Other in Antiquity (2011), 280 Katzoff, On Jews in the Roman World: Collected Studies (2019), 169 Levison, The Greek Life of Adam and Eve (2023), 268, 547 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 122, 236, 311, 331 Maccoby, Philosophy of the Talmud (2002), 60 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 127, 165 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 128, 38 Stuckenbruck, 1 Enoch 91-108 (2007), 251 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.5 | Allison, 4 Baruch (2018), 291 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 163 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 395 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325, 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 191 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 303, 326 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24 Gera, Judith (2014), 162, 163 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114 Gruen, Rethinking the Other in Antiquity (2011), 280 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Maccoby, Philosophy of the Talmud (2002), 60 Neusner, The Theology of Halakha (2001), 241 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 251, 328 Schwartz, 2 Maccabees (2008), 375 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 16 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98 Allison, 4 Baruch (2018), 291, 335 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 331 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 84 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 24 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 114 Gruen, Rethinking the Other in Antiquity (2011), 279, 280 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 7 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 136, 333 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 279, 280 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10, 282, 3 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 deSilva, Ephesians (2022), 49, 79 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.7 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 186 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 178, 185 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 282 Stuckenbruck, 1 Enoch 91-108 (2007), 165, 73 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 deSilva, Ephesians (2022), 59 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 148 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 438 Levison, The Greek Life of Adam and Eve (2023), 337 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 128 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 deSilva, Ephesians (2022), 67 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.9 | Corley, Ben Siras Teaching on Friendship (2002), 217, 218, 58 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 202, 78, 79 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Keener, First-Second Corinthians (2005), 39 Stuckenbruck, 1 Enoch 91-108 (2007), 166 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.10 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 220, 73 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 19 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Flatto, The Crown and the Courts (2021), 160 Levison, The Greek Life of Adam and Eve (2023), 776 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 122 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 296 Flatto, The Crown and the Courts (2021), 160 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 148 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 190 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 176, 177, 180, 185, 186, 191, 195 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 89, 90 Gera, Judith (2014), 412 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 48, 52 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 Lebedev, A., 'The Devotio of Xanthippos. Magic and Mystery Cults in Olbia ', ZPE 1122 (1996), p. 282 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 89, 90 Gera, Judith (2014), 333, 358 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 71 Levine Allison and Crossan, The Historical Jesus in Context (2006), 360 Levison, The Greek Life of Adam and Eve (2023), 246 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 314 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 358 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 176, 177, 185, 192 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188, 32 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 203 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 193 Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 66 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 348 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 182, 185 Levison, The Greek Life of Adam and Eve (2023), 295 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 Stuckenbruck, 1 Enoch 91-108 (2007), 297 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 56 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 60 |
| Hebrew Bible, Deuteronomy, 7.16 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 355 Gera, Judith (2014), 144 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119, 122 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 167 Stuckenbruck, 1 Enoch 91-108 (2007), 297 |
| Hebrew Bible, Deuteronomy, 7.17 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 177, 185 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 |
| Hebrew Bible, Deuteronomy, 7.17_(lxx) | |
| Hebrew Bible, Deuteronomy, 7.18 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 274, 287, 291, 292, 38 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 25 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 224 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 111 |
| Hebrew Bible, Deuteronomy, 7.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137 Keener, First-Second Corinthians (2005), 242 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 224 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 55 |
| Hebrew Bible, Deuteronomy, 7.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Levine Allison and Crossan, The Historical Jesus in Context (2006), 306 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Stuckenbruck, 1 Enoch 91-108 (2007), 297 |
| Hebrew Bible, Deuteronomy, 7.21 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 138, 198 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 221 Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 69 Stuckenbruck, 1 Enoch 91-108 (2007), 297 |
| Hebrew Bible, Deuteronomy, 7.22 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 377 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 7.23 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139, 51 Levison, The Greek Life of Adam and Eve (2023), 861 |
| Hebrew Bible, Deuteronomy, 7.24 | Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375 Stuckenbruck, 1 Enoch 91-108 (2007), 178 |
| Hebrew Bible, Deuteronomy, 7.25 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 191 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241, 251 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240, 251, 328, 375 Schwartz, 2 Maccabees (2008), 439 |
| Hebrew Bible, Deuteronomy, 7.26 | Levine Allison and Crossan, The Historical Jesus in Context (2006), 278 Loader, Sexuality and Gender: Collected Essays. (2021), 329 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 198, 241 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 207 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Schwartz, 2 Maccabees (2008), 439 |
| Hebrew Bible, Deuteronomy, 7.27 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 139 |
| Hebrew Bible, Deuteronomy, 7.29 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105 |
| Hebrew Bible, Deuteronomy, 7.30 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105 |
| Hebrew Bible, Deuteronomy, 7.31 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 105 |
| Hebrew Bible, Deuteronomy, 8 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 34, 80, 81 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 118 Satlow, The Gift in Antiquity (2013), 196 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 137, 148 Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 178, 179 |
| Hebrew Bible, Deuteronomy, 8.1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 Keener, First-Second Corinthians (2005), 87 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 78 Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 197 |
| Hebrew Bible, Deuteronomy, 8.2 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 185 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 128, 136, 144 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 42 |
| Hebrew Bible, Deuteronomy, 8.3 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 9 Alexander, Gender and Timebound Commandments in Judaism (2013), 165 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 107, 109, 110, 166, 167 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 282 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 169 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 494, 495 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 191 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 178 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 85 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 185 Osborne, Irenaeus of Lyons (2001), 240 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 148, 149 |
| Hebrew Bible, Deuteronomy, 8.3b | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 166 |
| Hebrew Bible, Deuteronomy, 8.3c | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 166 |
| Hebrew Bible, Deuteronomy, 8.4 | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 248 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123 |
| Hebrew Bible, Deuteronomy, 8.5 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 115, 88 Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170 Allison, 4 Baruch (2018), 286 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 273 Crabb, Luke/Acts and the End of History (2020), 214, 217 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 62 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 32, 40 Gera, Judith (2014), 285 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 64 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53 Maccoby, Philosophy of the Talmud (2002), 80 Schwartz, 2 Maccabees (2008), 22, 284, 316, 69 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 131, 144, 75 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 44 |
| Hebrew Bible, Deuteronomy, 8.6 | Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 334 |
| Hebrew Bible, Deuteronomy, 8.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18 Feldman, Judaism and Hellenism Reconsidered (2006), 701 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 65 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Theology of Halakha (2001), 72 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 124 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 8.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18 Feldman, Judaism and Hellenism Reconsidered (2006), 611, 701 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 34 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 126 Neusner, The Theology of Halakha (2001), 72 |
| Hebrew Bible, Deuteronomy, 8.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 234 Alexander, Gender and Timebound Commandments in Judaism (2013), 152, 169, 170 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 701 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Theology of Halakha (2001), 72 |
| Hebrew Bible, Deuteronomy, 8.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 152, 169, 170 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 586 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 33 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133, 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 18 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 48, 52, 58, 61, 62, 63, 67 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 48 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Levison, The Greek Life of Adam and Eve (2023), 1062 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Theology of Halakha (2001), 72 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 119 |
| Hebrew Bible, Deuteronomy, 8.11 | Corley, Ben Siras Teaching on Friendship (2002), 56 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23, 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Allison, 4 Baruch (2018), 301 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238, 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 45 Schwartz, 2 Maccabees (2008), 64 Stuckenbruck, 1 Enoch 91-108 (2007), 265 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 17 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125, 133 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 138 Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 19, 205 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Gera, Judith (2014), 207 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111 Stuckenbruck, 1 Enoch 91-108 (2007), 297 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Allison, 4 Baruch (2018), 302 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 133 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 288 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227 Levison, The Greek Life of Adam and Eve (2023), 345, 843 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111 Neusner, The Idea of History in Rabbinic Judaism (2004), 120 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 143 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 260 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 131, 534 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 129, 132 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 227 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 179 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111, 36, 75 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 123, 129, 132, 144, 8 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391 Levison, The Greek Life of Adam and Eve (2023), 648 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 157, 53, 56, 75 Neusner, The Theology of Halakha (2001), 36 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129 Stuckenbruck, 1 Enoch 91-108 (2007), 265, 549 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 349 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 142 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Crabb, Luke/Acts and the End of History (2020), 214 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 98 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 20 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 254, 257, 76 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 53, 73, 75 Stuckenbruck, 1 Enoch 91-108 (2007), 265 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 349 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.18-9.3 | Crabb, Luke/Acts and the End of History (2020), 216 |
| Hebrew Bible, Deuteronomy, 8.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 1, 188, 189 Crabb, Luke/Acts and the End of History (2020), 214 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 52 Gera, Judith (2014), 224 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 53 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 347 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 42 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 52, 53 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Daniel R. Schwartz, 'Josephus on the Jewish Constitutions and Community', Scripta Classica Israelica 7 (1983), 30-52, at 42 |
| Hebrew Bible, Deuteronomy, 8.25 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129 |
| Hebrew Bible, Deuteronomy, 8.26 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129 |
| Hebrew Bible, Deuteronomy, 8.27 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 129 |
| Hebrew Bible, Deuteronomy, 8.60 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 206, 224 |
| Hebrew Bible, Deuteronomy, 9 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 128 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 34, 35 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 237, 27, 28, 29, 33, 34, 62 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 291 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 114 |
| Hebrew Bible, Deuteronomy, 9.1 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 260 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277, 394 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 33, 34 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 66 |
| Hebrew Bible, Deuteronomy, 9.2 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 |
| Hebrew Bible, Deuteronomy, 9.3 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 20 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113 |
| Hebrew Bible, Deuteronomy, 9.4 | Crabb, Luke/Acts and the End of History (2020), 214 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 163, 164, 33 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137 Stuckenbruck, 1 Enoch 91-108 (2007), 549 |
| Hebrew Bible, Deuteronomy, 9.5 | Allison, 4 Baruch (2018), 298 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254 Crabb, Luke/Acts and the End of History (2020), 214 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 495 Keener, First-Second Corinthians (2005), 21 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 |
| Hebrew Bible, Deuteronomy, 9.6 | Crabb, Luke/Acts and the End of History (2020), 214 Keener, First-Second Corinthians (2005), 21 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137, 98, 99 |
| Hebrew Bible, Deuteronomy, 9.6.13.27 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82 |
| Hebrew Bible, Deuteronomy, 9.7 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Crabb, Luke/Acts and the End of History (2020), 214 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 244 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 215 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137, 98, 99 |
| Hebrew Bible, Deuteronomy, 9.8 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 25 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257 Crabb, Luke/Acts and the End of History (2020), 214 |
| Hebrew Bible, Deuteronomy, 9.9 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 260 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 18, 91 Gera, Judith (2014), 188 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 189 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 250 |
| Hebrew Bible, Deuteronomy, 9.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57, 58 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 121 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 469 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 143 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 139 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 98 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 116 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 9.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 57 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.12 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254 Crabb, Luke/Acts and the End of History (2020), 214 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99 |
| Hebrew Bible, Deuteronomy, 9.13 | Allison, 4 Baruch (2018), 123 Crabb, Luke/Acts and the End of History (2020), 214 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.14 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 75 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Crabb, Luke/Acts and the End of History (2020), 214 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 346 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 244 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 288 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 Stuckenbruck, 1 Enoch 91-108 (2007), 178 |
| Hebrew Bible, Deuteronomy, 9.15 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.16 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 248 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329, 366 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.17 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.18 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102 |
| Hebrew Bible, Deuteronomy, 9.19 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218, 219 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 88 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 113, 99 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 177 |
| Hebrew Bible, Deuteronomy, 9.20 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 137, 138, 139, 147 Levison, The Greek Life of Adam and Eve (2023), 448 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99 |
| Hebrew Bible, Deuteronomy, 9.21 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 137, 138, 139, 147 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 102, 99 |
| Hebrew Bible, Deuteronomy, 9.22 | Crabb, Luke/Acts and the End of History (2020), 214 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113, 117, 98, 99 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 243, 245 |
| Hebrew Bible, Deuteronomy, 9.23 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 254, 257 Crabb, Luke/Acts and the End of History (2020), 214 Gera, Judith (2014), 142 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Schiffman, Testimony and the Penal Code (1983), 53 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98, 99 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 242, 243, 247, 248, 249, 250 |
| Hebrew Bible, Deuteronomy, 9.24 | Crabb, Luke/Acts and the End of History (2020), 214 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98, 99 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 250 |
| Hebrew Bible, Deuteronomy, 9.25 | Allison, 4 Baruch (2018), 119 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 83 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 113 |
| Hebrew Bible, Deuteronomy, 9.26 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Allison, 4 Baruch (2018), 119 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218 Gera, Judith (2014), 311 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Levison, The Greek Life of Adam and Eve (2023), 448, 679 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 289 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99 Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461 deSilva, Ephesians (2022), 67 |
| Hebrew Bible, Deuteronomy, 9.27 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 78 Allison, 4 Baruch (2018), 119, 123 Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 337, 338, 339, 340 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 288 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 68 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37 Schiffman, Testimony and the Penal Code (1983), 52 Schwartz, 2 Maccabees (2008), 136 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99 |
| Hebrew Bible, Deuteronomy, 9.28 | Allison, 4 Baruch (2018), 119 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99 |
| Hebrew Bible, Deuteronomy, 9.29 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Allison, 4 Baruch (2018), 119 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 10, 11, 21 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 218 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 35, 36, 37 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 387 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 118 |
| Hebrew Bible, Deuteronomy, 9.30 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 99 |
| Hebrew Bible, Deuteronomy, 10 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136 Alexander, Gender and Timebound Commandments in Judaism (2013), 142, 169, 170 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 |
| Hebrew Bible, Deuteronomy, 10.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 161 Cover, Philo of Alexandria: On the Change of Names (2023), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 383 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 10.2 | Allison, 4 Baruch (2018), 381 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Cover, Philo of Alexandria: On the Change of Names (2023), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 117, 62 Feldman, Judaism and Hellenism Reconsidered (2006), 383 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 10.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Feldman, Judaism and Hellenism Reconsidered (2006), 383 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 10.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Feldman, Judaism and Hellenism Reconsidered (2006), 383 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 477 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 55 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 129 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Deuteronomy, 10.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Feldman, Judaism and Hellenism Reconsidered (2006), 383 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 249 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 10.6 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246 |
| Hebrew Bible, Deuteronomy, 10.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 162, 164 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 200, 201 Levison, The Greek Life of Adam and Eve (2023), 815 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 |
| Hebrew Bible, Deuteronomy, 10.9 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 121 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 13, 160, 173, 176, 179, 18, 182, 183, 19, 190, 24, 54, 55, 56, 8, 90 Levison, The Greek Life of Adam and Eve (2023), 485 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 64 Wilson, The Sentences of Sextus (2012), 310 |
| Hebrew Bible, Deuteronomy, 10.12 | Corley, Ben Siras Teaching on Friendship (2002), 218 Allison, 4 Baruch (2018), 337 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 269, 273 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 119 Flatto, The Crown and the Courts (2021), 331 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 234 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 84 Schiffman, Testimony and the Penal Code (1983), 71 Stuckenbruck, 1 Enoch 91-108 (2007), 166, 721 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 Nurit Shoval-Dudai, 'The Integration of Greek and Latin Loanwords in Post-Biblical Hebrew', Scripta Classica Israelica 34 (2015), 215-225, at 220, 220 |
| Hebrew Bible, Deuteronomy, 10.12-11.21 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 |
| Hebrew Bible, Deuteronomy, 10.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Flatto, The Crown and the Courts (2021), 331 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 234 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 Nurit Shoval-Dudai, 'The Integration of Greek and Latin Loanwords in Post-Biblical Hebrew', Scripta Classica Israelica 34 (2015), 215-225, at 220 |
| Hebrew Bible, Deuteronomy, 10.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 156 Levison, The Greek Life of Adam and Eve (2023), 854 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 40 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 |
| Hebrew Bible, Deuteronomy, 10.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Gruen, Rethinking the Other in Antiquity (2011), 279 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 386 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Stuckenbruck, 1 Enoch 91-108 (2007), 165, 73 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 deSilva, Ephesians (2022), 59 |
| Hebrew Bible, Deuteronomy, 10.16 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 218 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 304, 314 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 228 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 191 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 196 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 176 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82 Schiffman, Testimony and the Penal Code (1983), 107 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537 Stuckenbruck, 1 Enoch 91-108 (2007), 365 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 71 deSilva, Ephesians (2022), 134 |
| Hebrew Bible, Deuteronomy, 10.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Doering et al., Purity in Ancient Judaism. (2024), 376 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 22 Flatto, The Crown and the Courts (2021), 43 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101 Levison, The Greek Life of Adam and Eve (2023), 345, 843, 887, 908 Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 69 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 383 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 531 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259 |
| Hebrew Bible, Deuteronomy, 10.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 75 Flatto, The Crown and the Courts (2021), 43 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 102 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101 Gera, Judith (2014), 261 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 120 Stuckenbruck, 1 Enoch 91-108 (2007), 297, 461 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259 |
| Hebrew Bible, Deuteronomy, 10.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 43 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 101 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163 Gruen, Rethinking the Other in Antiquity (2011), 288 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 622 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 259 |
| Hebrew Bible, Deuteronomy, 10.20 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 225, 286, 287, 304 Levison, The Greek Life of Adam and Eve (2023), 558 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 190 |
| Hebrew Bible, Deuteronomy, 10.20a | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 109, 110 |
| Hebrew Bible, Deuteronomy, 10.21 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 274, 287, 291, 292, 38 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 125 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319 |
| Hebrew Bible, Deuteronomy, 10.21_(lxx) | |
| Hebrew Bible, Deuteronomy, 10.22 | Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 37 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 53, 54 Levine Allison and Crossan, The Historical Jesus in Context (2006), 348 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 84 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 224 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 114 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 176 |
| Hebrew Bible, Deuteronomy, 11 | Alexander, Gender and Timebound Commandments in Judaism (2013), 153, 169, 170 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 22 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 49 |
| Hebrew Bible, Deuteronomy, 11.1 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 45 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 154 Stuckenbruck, 1 Enoch 91-108 (2007), 721 |
| Hebrew Bible, Deuteronomy, 11.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 222 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87 Maccoby, Philosophy of the Talmud (2002), 159 |
| Hebrew Bible, Deuteronomy, 11.3 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87 Maccoby, Philosophy of the Talmud (2002), 159 |
| Hebrew Bible, Deuteronomy, 11.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87 Gera, Judith (2014), 143 Maccoby, Philosophy of the Talmud (2002), 159 |
| Hebrew Bible, Deuteronomy, 11.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 71, 87 Maccoby, Philosophy of the Talmud (2002), 159 |
| Hebrew Bible, Deuteronomy, 11.6 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 260 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 183 Levison, The Greek Life of Adam and Eve (2023), 246 Maccoby, Philosophy of the Talmud (2002), 159 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 227 Stuckenbruck, 1 Enoch 91-108 (2007), 297 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 264 |
| Hebrew Bible, Deuteronomy, 11.7 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 127, 135 Maccoby, Philosophy of the Talmud (2002), 159 |
| Hebrew Bible, Deuteronomy, 11.8 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 72 Maccoby, Philosophy of the Talmud (2002), 159 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371 |
| Hebrew Bible, Deuteronomy, 11.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 30 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371 |
| Hebrew Bible, Deuteronomy, 11.10 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 148, 149 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52 Gera, Judith (2014), 363 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 201 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 88 |
| Hebrew Bible, Deuteronomy, 11.11 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 255 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 233 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82 Moshe Negbi, Eliezer Ε. Goldschmidt, Nikolaj Serikoff, 'Classical and Hebrew Sages on Cultivated Biennial Plants Part II', Scripta Classica Israelica 23 (2004), 81-94, at 88 |
| Hebrew Bible, Deuteronomy, 11.12 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 80 Feldman, Judaism and Hellenism Reconsidered (2006), 702 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 30 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 244 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 45 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 233 Spielman, Jews and Entertainment in the Ancient World (2020) , 228 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82 |
| Hebrew Bible, Deuteronomy, 11.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 130 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150, 60 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 166, 187 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 33, 36, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 204, 205 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 84 Neusner, The Theology of Halakha (2001), 345 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 185, 186 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213 Schiffman, Testimony and the Penal Code (1983), 71 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 79 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 81, 82 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 306 |
| Hebrew Bible, Deuteronomy, 11.14 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182, 85 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Gera, Judith (2014), 333 Goodman, Judaism in the Roman World: Collected Essays (2006), 187 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 135, 31, 32, 37, 38, 40 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 229 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Theology of Halakha (2001), 345 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 139 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Stuckenbruck, 1 Enoch 91-108 (2007), 461 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 233 |
| Hebrew Bible, Deuteronomy, 11.15 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 290 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.16 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 299 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 331 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133 Keener, First-Second Corinthians (2005), 191 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.17 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 227 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 152, 153, 169, 170, 171 Allison, 4 Baruch (2018), 302 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 239 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113, 133 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Levison, The Greek Life of Adam and Eve (2023), 268 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 234 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 179 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 74 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 213 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 191 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Stuckenbruck, 1 Enoch 91-108 (2007), 461 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.18 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 297 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 155, 160, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136, 137, 140, 148, 149, 172 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 91 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 114 Flatto, The Crown and the Courts (2021), 331 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 104 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Levison, The Greek Life of Adam and Eve (2023), 795, 971 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 14, 20, 21, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 194 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 1 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.18_(lxx) | |
| Hebrew Bible, Deuteronomy, 11.18a | Alexander, Gender and Timebound Commandments in Judaism (2013), 161 |
| Hebrew Bible, Deuteronomy, 11.19 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Alexander, Gender and Timebound Commandments in Judaism (2013), 108, 129, 138, 139, 142, 144, 152, 153, 155, 160, 163, 169, 170, 171, 184, 96 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182, 187 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Brooten, Women Leaders in the Ancient Synagogue (1982), 248 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136, 140 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 331 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 161, 31, 32, 36, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 42 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 306 |
| Hebrew Bible, Deuteronomy, 11.19_(lxx) | |
| Hebrew Bible, Deuteronomy, 11.20 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 160, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 347, 868 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 121, 135, 136 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 110 Flatto, The Crown and the Courts (2021), 331 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167, 30 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.21 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 157 Alexander, Gender and Timebound Commandments in Judaism (2013), 138, 139, 142, 144, 152, 153, 168, 169, 170, 171 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 182 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 135 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 135, 136 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 176 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 31, 32, 38, 40 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 56 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 46 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 113 Levine, The Ancient Synagogue, The First Thousand Years (2005), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 20, 23, 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 380 Neusner, The Theology of Halakha (2001), 345 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311, 317 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 177 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 210, 8 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 16 |
| Hebrew Bible, Deuteronomy, 11.22 | Allison, 4 Baruch (2018), 337 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 166, 189, 218 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 29, 441, 442, 469 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32, 40, 41, 42 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11, 5 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 185, 186 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Stuckenbruck, 1 Enoch 91-108 (2007), 721 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 487 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 306, 307 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 218 |
| Hebrew Bible, Deuteronomy, 11.23 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 200 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 64 |
| Hebrew Bible, Deuteronomy, 11.24 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 3 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 32 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 |
| Hebrew Bible, Deuteronomy, 11.25 | Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 34 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 213, 375 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 |
| Hebrew Bible, Deuteronomy, 11.26 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 152 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 247 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 |
| Hebrew Bible, Deuteronomy, 11.27 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 247 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 |
| Hebrew Bible, Deuteronomy, 11.27f. | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187 |
| Hebrew Bible, Deuteronomy, 11.28 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177 Levison, The Greek Life of Adam and Eve (2023), 692 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 11 Stuckenbruck, 1 Enoch 91-108 (2007), 247 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 |
| Hebrew Bible, Deuteronomy, 11.29 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 152, 153 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 180, 219, 98 Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 134 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 43 |
| Hebrew Bible, Deuteronomy, 11.30 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177, 179, 180, 219 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 197 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 82 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138 |
| Hebrew Bible, Deuteronomy, 11.31 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131, 132 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 |
| Hebrew Bible, Deuteronomy, 11.32 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 158 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 188 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131, 132 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 37 |
| Hebrew Bible, Deuteronomy, 12 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 115 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 16, 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 128, 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Flatto, The Crown and the Courts (2021), 218 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 120 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 436 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 49 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 126, 34, 399, 437, 439, 440, 63, 76 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 22, 23 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108, 109 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 12-26.15 | Flatto, The Crown and the Courts (2021), 331 |
| Hebrew Bible, Deuteronomy, 12.1 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 158, 159 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 188 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 89, 91, 93 Goodman, Judaism in the Roman World: Collected Essays (2006), 103 |
| Hebrew Bible, Deuteronomy, 12.1-16.17 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 |
| Hebrew Bible, Deuteronomy, 12.2 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 159, 182 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 128 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 90 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Feldman, Judaism and Hellenism Reconsidered (2006), 324, 546 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 276 Gera, Judith (2014), 224 Goodman, Judaism in the Roman World: Collected Essays (2006), 103 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 225 Neusner, The Theology of Halakha (2001), 241 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 |
| Hebrew Bible, Deuteronomy, 12.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 154 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 128 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 395 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 85 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 161, 188 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 312 Feldman, Judaism and Hellenism Reconsidered (2006), 324, 546 Gera, Judith (2014), 162 Goodman, Judaism in the Roman World: Collected Essays (2006), 103 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 225 Neusner, The Theology of Halakha (2001), 241 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 241 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Schwartz, 2 Maccabees (2008), 375, 485 |
| Hebrew Bible, Deuteronomy, 12.4 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 154 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 6 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.5 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 600, 613 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 3, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Gera, Judith (2014), 316 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 441, 6 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 136 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 65, 75 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.5.13-18.26 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 14 |
| Hebrew Bible, Deuteronomy, 12.6 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 116, 117 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 105 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 45 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 436, 6 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 193 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 18 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.7 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122 Levison, The Greek Life of Adam and Eve (2023), 1062, 1063, 811 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.8 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 107, 108, 109 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.9 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20 Allison, 4 Baruch (2018), 251 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 Neusner, The Idea of History in Rabbinic Judaism (2004), 243 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 121, 243 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.10 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20 Allison, 4 Baruch (2018), 251 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 309 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 217 Levison, The Greek Life of Adam and Eve (2023), 1061 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 121 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.11 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78, 81 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 Gera, Judith (2014), 316 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10, 136 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 64 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 114 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.12 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259 Allison, 4 Baruch (2018), 157 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 545 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 121 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 Gera, Judith (2014), 470 Levison, The Greek Life of Adam and Eve (2023), 1062 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 6 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.13 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1109 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 512, 513 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 6 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60, 61 |
| Hebrew Bible, Deuteronomy, 12.13-28.44 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 58 |
| Hebrew Bible, Deuteronomy, 12.14 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 88 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435, 6 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60, 61 |
| Hebrew Bible, Deuteronomy, 12.15 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27, 54, 73 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11 Doering et al., Purity in Ancient Judaism. (2024), 14, 70 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 231 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 47 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.16 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 57, 61, 62, 71 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 231 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 414 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 113, 20 Stuckenbruck, 1 Enoch 91-108 (2007), 366, 431 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.17 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146, 150 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 174 Gera, Judith (2014), 358 Levine Allison and Crossan, The Historical Jesus in Context (2006), 360 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.18 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 545 Gera, Judith (2014), 470 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48 Levison, The Greek Life of Adam and Eve (2023), 1062, 811 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 333, 435 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 Erich S. Gruen, 'The Origins and Objectives of Onias’ Temple', Scripta Classica Israelica 16 (1997), 47-70, at 47, 60 |
| Hebrew Bible, Deuteronomy, 12.19 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 175 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 259 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 46 |
| Hebrew Bible, Deuteronomy, 12.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 153 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 255, 256 Neusner, The Theology of Halakha (2001), 337, 338 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108 |
| Hebrew Bible, Deuteronomy, 12.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 27, 54, 73 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 240, 265, 49 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 225 Neusner, The Theology of Halakha (2001), 337, 338 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 12.22 | Corley, Ben Siras Teaching on Friendship (2002), 186 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99 Neusner, The Theology of Halakha (2001), 337, 338 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 108 |
| Hebrew Bible, Deuteronomy, 12.23 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127, 128 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 54, 55 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 49 Neusner, The Theology of Halakha (2001), 337, 338 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 391 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 98 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 176 Stuckenbruck, 1 Enoch 91-108 (2007), 366 |
| Hebrew Bible, Deuteronomy, 12.24 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 49 Neusner, The Theology of Halakha (2001), 337, 338 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 |
| Hebrew Bible, Deuteronomy, 12.25 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55 Allison, 4 Baruch (2018), 335 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99 |
| Hebrew Bible, Deuteronomy, 12.26 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Allison, 4 Baruch (2018), 129 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 99 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 |
| Hebrew Bible, Deuteronomy, 12.27 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 67, 76, 99 Levison, The Greek Life of Adam and Eve (2023), 749, 804 Stuckenbruck, 1 Enoch 91-108 (2007), 366 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 84 |
| Hebrew Bible, Deuteronomy, 12.28 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 255 Allison, 4 Baruch (2018), 335 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 81, 83, 98 |
| Hebrew Bible, Deuteronomy, 12.29 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 325 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 131 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51 |
| Hebrew Bible, Deuteronomy, 12.29-13.6 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51 |
| Hebrew Bible, Deuteronomy, 12.30 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 325 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51 |
| Hebrew Bible, Deuteronomy, 12.31 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 59, 60 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1097 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 121, 313, 316, 318, 319, 325, 35, 36, 39, 40 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 61, 85 Feldman, Judaism and Hellenism Reconsidered (2006), 262 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 41 Levison, The Greek Life of Adam and Eve (2023), 825 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 101 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Spielman, Jews and Entertainment in the Ancient World (2020) , 143, 144 |
| Hebrew Bible, Deuteronomy, 12.31_(lxx) | |
| Hebrew Bible, Deuteronomy, 12.32 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 58 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262 Flatto, The Crown and the Courts (2021), 208 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 24, 487 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 223 |
| Hebrew Bible, Deuteronomy, 12.32_[mt._13.1] | |
| Hebrew Bible, Deuteronomy, 12.35 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 |
| Hebrew Bible, Deuteronomy, 12.3213.1 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 34 |
| Hebrew Bible, Deuteronomy, 12:5 | Satlow, The Gift in Antiquity (2013), 196 |
| Hebrew Bible, Deuteronomy, 12:19 | Satlow, The Gift in Antiquity (2013), 231 |
| Hebrew Bible, Deuteronomy, 13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 39 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 200 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 202, 305, 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Flatto, The Crown and the Courts (2021), 218, 93, 94, 95 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100, 123, 77, 78, 79, 80, 81, 82, 83 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 425 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 135, 56 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 135 |
| Hebrew Bible, Deuteronomy, 13.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 373 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 160 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 103, 287, 64 Feldman, Judaism and Hellenism Reconsidered (2006), 544 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 272, 283, 355 Flatto, The Crown and the Courts (2021), 56 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 303 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 487 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 3 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 56, 8, 9 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 126, 66 |
| Hebrew Bible, Deuteronomy, 13.1_(lxx) | |
| Hebrew Bible, Deuteronomy, 13.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 354, 373 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 734 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 124, 137, 201, 232, 233, 29, 46, 47, 48, 51 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 266, 270, 272, 274, 283, 284, 285, 286, 309 Flatto, The Crown and the Courts (2021), 56 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 56, 8, 9 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 153 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 373 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 46, 47, 48, 51 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Flatto, The Crown and the Courts (2021), 56 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 307 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 51 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 123, 144, 153 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 354, 373 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 315, 46, 47, 48, 51 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 283 Flatto, The Crown and the Courts (2021), 56 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 78 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 226, 353, 373 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 485 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 24, 29, 46, 47, 48, 51 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 155 Flatto, The Crown and the Courts (2021), 56 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 338 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 150, 4 Keener, First-Second Corinthians (2005), 51 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24, 3 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 354 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137, 201, 232, 233, 29, 46, 47, 48, 51 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 272, 273, 284, 285 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 155 Flatto, The Crown and the Courts (2021), 56 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 67 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 13, 14, 24 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 121 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 159 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.7 | Corley, Ben Siras Teaching on Friendship (2002), 74 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 373 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 161 Flatto, The Crown and the Courts (2021), 93 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 117 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187 Neusner, The Idea of History in Rabbinic Judaism (2004), 137 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 47 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 127, 128, 129, 130, 131 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 332 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 135 |
| Hebrew Bible, Deuteronomy, 13.8 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307 Flatto, The Crown and the Courts (2021), 93 Gera, Judith (2014), 366 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Levison, The Greek Life of Adam and Eve (2023), 970 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.9 | Sly, Philos Perception of Women (1990), 191 Allison, 4 Baruch (2018), 448 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307 Flatto, The Crown and the Courts (2021), 93 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187, 188 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.10 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 124 Allison, 4 Baruch (2018), 448 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 24 Flatto, The Crown and the Courts (2021), 93 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187, 188, 189, 190, 193, 194, 198 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.11 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 124 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 307 Flatto, The Crown and the Courts (2021), 93 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 187 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Schwartz, 2 Maccabees (2008), 440 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 132, 137 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.12 | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Flatto, The Crown and the Courts (2021), 93 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 238 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 187 Neusner, The Theology of Halakha (2001), 223 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 Williams, Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement (2023), 58 |
| Hebrew Bible, Deuteronomy, 13.13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 373 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Flatto, The Crown and the Courts (2021), 93 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 155, 156, 159, 323, 40 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 |
| Hebrew Bible, Deuteronomy, 13.14 | Sly, Philos Perception of Women (1990), 191 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 334 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Flatto, The Crown and the Courts (2021), 93 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 198 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Neusner, The Theology of Halakha (2001), 224 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 323 |
| Hebrew Bible, Deuteronomy, 13.15 | Corley, Ben Siras Teaching on Friendship (2002), 144 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Flatto, The Crown and the Courts (2021), 93 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 235, 236 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 41 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323 |
| Hebrew Bible, Deuteronomy, 13.16 | Flatto, The Crown and the Courts (2021), 93 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323 |
| Hebrew Bible, Deuteronomy, 13.16ff. | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187 |
| Hebrew Bible, Deuteronomy, 13.17 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 104 Flatto, The Crown and the Courts (2021), 93 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 25, 80 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 197 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 246 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 240, 323 |
| Hebrew Bible, Deuteronomy, 13.18 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 185 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 271 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 51 Levine, The Ancient Synagogue, The First Thousand Years (2005), 227 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156, 323 |
| Hebrew Bible, Deuteronomy, 13.19 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 46 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 70 |
| Hebrew Bible, Deuteronomy, 14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 248 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 275, 278, 279, 288, 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 10, 104, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 4, 57, 59, 62, 9 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 364 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 18, 19, 2, 24, 295, 30, 380, 385, 41, 42 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 128, 138 Flatto, The Crown and the Courts (2021), 218 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 288 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 214, 58, 59 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 66 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 336 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 10, 117 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 132, 91, 92 |
| Hebrew Bible, Deuteronomy, 14.1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 257 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 17 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 158 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 388 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 80 Roukema, Jesus, Gnosis and Dogma (2010), 154 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 152, 82, 85 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 172 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 deSilva, Ephesians (2022), 63 |
| Hebrew Bible, Deuteronomy, 14.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 98 Allison, 4 Baruch (2018), 335 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 15, 17, 20, 21 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 137 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 331 Doering et al., Purity in Ancient Judaism. (2024), 387 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Gruen, Rethinking the Other in Antiquity (2011), 279 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 101, 102, 121 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 333 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243 Neusner, The Perfect Torah (2003), 105 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10, 282, 3 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 391 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 175 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 14 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 108 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 491 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 deSilva, Ephesians (2022), 49, 59, 63, 76 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.2.21 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 |
| Hebrew Bible, Deuteronomy, 14.3 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 17, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 418 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.4 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 16, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 215 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 12, 54 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.5 | Corley, Ben Siras Teaching on Friendship (2002), 186 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 83 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 16, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 618 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 94 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 12, 54 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.6 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 279 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 458 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 11, 9 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 182 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 65 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 286, 288 Neusner, The Idea of History in Rabbinic Judaism (2004), 129, 130 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 416 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 116, 118, 92 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 136 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 93 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 David J. Wasserstein, 'The Ptolemy and the Hare: Dating an Old Story About the Translation of the Septuagint', Scripta Classica Israelica 17 (1998), 77-86, at 78, 81 |
| Hebrew Bible, Deuteronomy, 14.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 182 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 279 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 104, 14, 15, 18, 59, 71, 73 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 180, 181 Doering et al., Purity in Ancient Judaism. (2024), 17, 24 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21, 232, 26 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 46, 89 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 286 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 416 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 118, 92 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 21 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 155 |
| Hebrew Bible, Deuteronomy, 14.9 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 278 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 61, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 |
| Hebrew Bible, Deuteronomy, 14.10 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 278 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 61, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 |
| Hebrew Bible, Deuteronomy, 14.11 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 130 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.12 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.13 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 70 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.14 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 217 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Allison, 4 Baruch (2018), 333 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.15 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 20, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.16 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.17 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.18 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 231 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 21 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 95 |
| Hebrew Bible, Deuteronomy, 14.19 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 289 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 |
| Hebrew Bible, Deuteronomy, 14.20 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 13, 14, 18, 71 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Doering et al., Purity in Ancient Judaism. (2024), 17 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 |
| Hebrew Bible, Deuteronomy, 14.21 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 114 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 55 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 14, 15, 17, 20, 71 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 365 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 48 Doering et al., Purity in Ancient Judaism. (2024), 17, 387, 68 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 21, 231, 25, 49, 83 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 225 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 48, 49, 50 Maccoby, Philosophy of the Talmud (2002), 98 Neusner, The Theology of Halakha (2001), 337 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 419 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 208 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 24, 25, 26, 27, 54, 95 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 9 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 77, 79 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 |
| Hebrew Bible, Deuteronomy, 14.22 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 374 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Neusner, The Idea of History in Rabbinic Judaism (2004), 292 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 427 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 14.23 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 129 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Gera, Judith (2014), 358 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Levine Allison and Crossan, The Historical Jesus in Context (2006), 360 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 427 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 |
| Hebrew Bible, Deuteronomy, 14.24 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 315 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.25 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.26 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 64, 66, 71 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 130 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 98 Goodman, Judaism in the Roman World: Collected Essays (2006), 60 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 41 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 138 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 178, 198 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.27 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 97 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 198 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.28 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118, 347 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 66 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 137, 168, 97 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 101 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177, 179 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.29 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 118, 347 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 66 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 137, 168, 97 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 135 Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 101 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Gera, Judith (2014), 261 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 14.44 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 384 |
| Hebrew Bible, Deuteronomy, 14.45 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 384 |
| Hebrew Bible, Deuteronomy, 15 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 258, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 185 Flatto, The Crown and the Courts (2021), 218 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 126, 127 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 55 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 102 |
| Hebrew Bible, Deuteronomy, 15.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 207, 208 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222 Neusner, The Theology of Halakha (2001), 4 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21 |
| Hebrew Bible, Deuteronomy, 15.2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21, 296 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 258, 262 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73, 80 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 100, 101, 102, 108, 97 Levine Allison and Crossan, The Historical Jesus in Context (2006), 123 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222 Neusner, The Theology of Halakha (2001), 4 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 103 |
| Hebrew Bible, Deuteronomy, 15.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 222 Neusner, The Theology of Halakha (2001), 4 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 21 |
| Hebrew Bible, Deuteronomy, 15.4 | Corley, Ben Siras Teaching on Friendship (2002), 206 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 54, 56 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 369 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 |
| Hebrew Bible, Deuteronomy, 15.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Allison, 4 Baruch (2018), 304 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 318 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 129 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 56 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 |
| Hebrew Bible, Deuteronomy, 15.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38, 56 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 |
| Hebrew Bible, Deuteronomy, 15.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 44 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127, 168, 28 Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256, 257, 258 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 126 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 208, 209 deSilva, Ephesians (2022), 238 |
| Hebrew Bible, Deuteronomy, 15.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 118, 125, 126, 127, 132, 168 Hayes, The Literature of the Sages: A Re-Visioning (2022), 255, 256, 257, 258 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207, 209 deSilva, Ephesians (2022), 238 |
| Hebrew Bible, Deuteronomy, 15.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21, 294 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 41 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 243 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 168 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Keener, First-Second Corinthians (2005), 214 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21 deSilva, Ephesians (2022), 238 |
| Hebrew Bible, Deuteronomy, 15.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 168 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Keener, First-Second Corinthians (2005), 213 Levison, The Greek Life of Adam and Eve (2023), 811 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21 deSilva, Ephesians (2022), 238 |
| Hebrew Bible, Deuteronomy, 15.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20, 21 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 152, 168 Katzoff, On Jews in the Roman World: Collected Studies (2019), 263 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 55, 67 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 56 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Rubenstein, The Culture of the Babylonian Talmud (2003), 32 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 376 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 20, 21 deSilva, Ephesians (2022), 238 |
| Hebrew Bible, Deuteronomy, 15.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 143 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Gera, Judith (2014), 474 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 208 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151 Levison, The Greek Life of Adam and Eve (2023), 450 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Alexander, Gender and Timebound Commandments in Judaism (2013), 17, 8 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151 Keener, First-Second Corinthians (2005), 136 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 40 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 19 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151, 152 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 deSilva, Ephesians (2022), 67 |
| Hebrew Bible, Deuteronomy, 15.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 254 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 226 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 122 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 55 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 223 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 3 Stuckenbruck, 1 Enoch 91-108 (2007), 345 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 58, 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 284 |
| Hebrew Bible, Deuteronomy, 15.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21, 37 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 156 Gera, Judith (2014), 358 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Neusner, The Theology of Halakha (2001), 173 |
| Hebrew Bible, Deuteronomy, 15.20 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 244 Gera, Judith (2014), 358 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 48 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 15.21 | Doering et al., Purity in Ancient Judaism. (2024), 363 Gera, Judith (2014), 358 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Neusner, The Theology of Halakha (2001), 174 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239 |
| Hebrew Bible, Deuteronomy, 15.22 | Doering et al., Purity in Ancient Judaism. (2024), 14 Gera, Judith (2014), 358 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 413 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 78 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 164 |
| Hebrew Bible, Deuteronomy, 15.23 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 62 Gera, Judith (2014), 358 Kanarek, Biblical narrative and formation rabbinic law (2014), 34 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 19, 20 Stuckenbruck, 1 Enoch 91-108 (2007), 366, 431 |
| Hebrew Bible, Deuteronomy, 16 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 275, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Flatto, The Crown and the Courts (2021), 159, 218, 325 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Levine, The Ancient Synagogue, The First Thousand Years (2005), 538 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 16.1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 77 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 216, 217 Allison, 4 Baruch (2018), 300 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Neusner, The Theology of Halakha (2001), 352 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 168 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8 |
| Hebrew Bible, Deuteronomy, 16.2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148, 179 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 197 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 67 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 185 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 188 Neusner, The Theology of Halakha (2001), 352 Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 |
| Hebrew Bible, Deuteronomy, 16.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Alexander, Gender and Timebound Commandments in Judaism (2013), 126, 127, 129, 222 Allison, 4 Baruch (2018), 352 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 197 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 19 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 167 Levine Allison and Crossan, The Historical Jesus in Context (2006), 347 Neusner, The Theology of Halakha (2001), 352 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 272, 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10, 8 |
| Hebrew Bible, Deuteronomy, 16.4 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 378 Neusner, The Theology of Halakha (2001), 352 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 307 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Neusner, The Theology of Halakha (2001), 352 Osborne, Irenaeus of Lyons (2001), 106 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102, 180 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 307 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 221 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Neusner, The Theology of Halakha (2001), 352 Osborne, Irenaeus of Lyons (2001), 106 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 Stuckenbruck, 1 Enoch 91-108 (2007), 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 |
| Hebrew Bible, Deuteronomy, 16.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 147, 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 191 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 256 Neusner, The Theology of Halakha (2001), 352 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 Stuckenbruck, 1 Enoch 91-108 (2007), 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 102 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 175 Flatto, The Crown and the Courts (2021), 83 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 188, 189 Katzoff, On Jews in the Roman World: Collected Studies (2019), 229, 235 Neusner, The Theology of Halakha (2001), 352 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 20 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254 Flatto, The Crown and the Courts (2021), 83 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58 Schwartz, 2 Maccabees (2008), 435 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254 Flatto, The Crown and the Courts (2021), 83 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Keener, First-Second Corinthians (2005), 136 Schwartz, 2 Maccabees (2008), 435 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259 Alexander, Gender and Timebound Commandments in Judaism (2013), 129 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 11, 79 Flatto, The Crown and the Courts (2021), 83 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 181 Gruen, Rethinking the Other in Antiquity (2011), 288 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 63 Schwartz, 2 Maccabees (2008), 435 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 |
| Hebrew Bible, Deuteronomy, 16.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 98 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Gruen, Rethinking the Other in Antiquity (2011), 288 Schwartz, 2 Maccabees (2008), 435 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 172, 191 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 64 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 40 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 15, 212, 219, 231, 26, 39, 66 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 143, 15, 313, 39 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 192 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 58 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14, 15, 313, 39, 52 Stuckenbruck, 1 Enoch 91-108 (2007), 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 65 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 186, 226 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 30 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 274, 79 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 233 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 172, 192 Goodman, Judaism in the Roman World: Collected Essays (2006), 59 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 158 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 246 Levison, The Greek Life of Adam and Eve (2023), 897 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 156, 190 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 127, 198 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 109 Stuckenbruck, 1 Enoch 91-108 (2007), 73 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 99 |
| Hebrew Bible, Deuteronomy, 16.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 21 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 30 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Keener, First-Second Corinthians (2005), 136 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 156, 190 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 198 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 10 |
| Hebrew Bible, Deuteronomy, 16.18 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 237 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 186 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 156, 159, 331, 51, 83 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 78 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 54 Levine, The Ancient Synagogue, The First Thousand Years (2005), 395 Schiffman, Testimony and the Penal Code (1983), 42, 45, 48 |
| Hebrew Bible, Deuteronomy, 16.18-18.22 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 282, 52, 53, 54 |
| Hebrew Bible, Deuteronomy, 16.18-21.9 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 |
| Hebrew Bible, Deuteronomy, 16.19 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 20, 21 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 394 Flatto, The Crown and the Courts (2021), 331, 43, 51, 83 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 78 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 78 |
| Hebrew Bible, Deuteronomy, 16.20 | Corley, Ben Siras Teaching on Friendship (2002), 89 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 311 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 151 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 20, 21 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Flatto, The Crown and the Courts (2021), 264, 331, 43, 51, 83 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 236 Maccoby, Philosophy of the Talmud (2002), 34 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371 |
| Hebrew Bible, Deuteronomy, 16.21 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1106 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 512, 513 Estes, The Tree of Life (2020), 237, 24 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 319 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 90 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 216, 86 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 186 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 117 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 266 Levine, The Ancient Synagogue, The First Thousand Years (2005), 479 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 137 |
| Hebrew Bible, Deuteronomy, 16.21-17.7 | Flatto, The Crown and the Courts (2021), 84 |
| Hebrew Bible, Deuteronomy, 16.22 | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325 |
| Hebrew Bible, Deuteronomy, 17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 24 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 334, 417, 418, 419, 426 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Amsler, Knowledge Construction in Late Antiquity (2023), 34 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 74, 75 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78, 80 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Flatto, The Crown and the Courts (2021), 159, 218, 325 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 630 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46 |
| Hebrew Bible, Deuteronomy, 17.1 | Damm, Religions and Education in Antiquity (2018), 94 Doering et al., Purity in Ancient Judaism. (2024), 241, 363 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 338 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 194, 268 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239 |
| Hebrew Bible, Deuteronomy, 17.2 | Damm, Religions and Education in Antiquity (2018), 94 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 309 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 150 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66 Schiffman, Testimony and the Penal Code (1983), 176, 183 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Stuckenbruck, 1 Enoch 91-108 (2007), 665 |
| Hebrew Bible, Deuteronomy, 17.2_lxx | |
| Hebrew Bible, Deuteronomy, 17.3 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 82 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 134 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 200 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 163 Damm, Religions and Education in Antiquity (2018), 94 Goodman, Judaism in the Roman World: Collected Essays (2006), 210 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 122, 138 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 215 Levison, The Greek Life of Adam and Eve (2023), 868, 869, 905 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 26 |
| Hebrew Bible, Deuteronomy, 17.4 | Corley, Ben Siras Teaching on Friendship (2002), 144 Damm, Religions and Education in Antiquity (2018), 94 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 |
| Hebrew Bible, Deuteronomy, 17.5 | Allison, 4 Baruch (2018), 446 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375 Damm, Religions and Education in Antiquity (2018), 94 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 303, 326 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 92 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 189, 190 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 66 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 |
| Hebrew Bible, Deuteronomy, 17.6 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 199 Sly, Philos Perception of Women (1990), 191 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 59 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 177 Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Keener, First-Second Corinthians (2005), 245 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 197 Schiffman, Testimony and the Penal Code (1983), 65, 74, 83, 85, 86 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 238 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 |
| Hebrew Bible, Deuteronomy, 17.7 | Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201 Keener, First-Second Corinthians (2005), 51 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 194 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 379 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 83 Schiffman, Testimony and the Penal Code (1983), 85 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 451 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 142 |
| Hebrew Bible, Deuteronomy, 17.8 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 116, 197 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161, 275, 281, 282, 285, 286, 309, 317, 319, 321, 354, 355, 9 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 80, 81 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 17.9 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 196, 228 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276, 286, 298, 317 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 224, 292, 294, 295, 341 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Schiffman, Testimony and the Penal Code (1983), 44 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 141 |
| Hebrew Bible, Deuteronomy, 17.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213 Feldman, Judaism and Hellenism Reconsidered (2006), 544 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316, 317, 318, 319 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 288 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 185 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 54 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133, 141 |
| Hebrew Bible, Deuteronomy, 17.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19, 289 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Allison, 4 Baruch (2018), 336 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213 Feldman, Judaism and Hellenism Reconsidered (2006), 544 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 316, 317 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 72 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 303 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 267, 288 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Levison, The Greek Life of Adam and Eve (2023), 1059 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 85 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Schiffman, Testimony and the Penal Code (1983), 181 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 186 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 66 |
| Hebrew Bible, Deuteronomy, 17.12 | Corley, Ben Siras Teaching on Friendship (2002), 100 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 363 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 152 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 67 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 213, 52 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273, 309, 317, 355 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223, 224, 288, 294 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 127 Gera, Judith (2014), 359 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Levison, The Greek Life of Adam and Eve (2023), 815, 864 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 141 |
| Hebrew Bible, Deuteronomy, 17.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 18, 19 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 201, 202, 52 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 223 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 77 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 96 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 217 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 246 |
| Hebrew Bible, Deuteronomy, 17.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 298, 299, 303, 307, 309, 310, 323, 325, 327, 332, 340, 341, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91 |
| Hebrew Bible, Deuteronomy, 17.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 417 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 50, 51 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 52, 53, 54 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 94, 96 Feldman, Judaism and Hellenism Reconsidered (2006), 400, 770 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 298, 299, 302, 303, 305, 307, 309, 310, 311, 323, 325, 327, 332, 338, 340, 341, 567, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 178, 179, 180, 181, 184, 60, 61 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 155 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 53, 54 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 116 Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003), 112 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 115 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232, 233 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 118 Schiffman, Testimony and the Penal Code (1983), 28 Stuckenbruck, 1 Enoch 91-108 (2007), 73 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 106, 107, 98 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91 |
| Hebrew Bible, Deuteronomy, 17.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269, 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 234, 240 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54 Feldman, Judaism and Hellenism Reconsidered (2006), 400, 794 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 285, 286, 287, 288, 289, 292, 293, 294, 296, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 332, 340, 341, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 178, 179, 180, 181, 184, 60, 61 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 278 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 1, 101, 152, 154, 169, 232, 598, 604, 635 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91 |
| Hebrew Bible, Deuteronomy, 17.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269, 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 73 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 166 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376, 378 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54 Estes, The Tree of Life (2020), 239 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 298 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 218, 223, 285, 286, 287, 288, 289, 292, 293, 294, 296, 297, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 331, 332, 340, 341, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 95, 97, 98 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 69 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 158, 159, 163, 164 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 136 Stuckenbruck, 1 Enoch 91-108 (2007), 263 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 84 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 404, 91 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 150 |
| Hebrew Bible, Deuteronomy, 17.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 142, 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 382 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 62 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211, 213 Burton, Dionysus and Rome: Religion and Literature (2009), 91 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337, 360 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 139, 140, 166 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54, 71 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 231, 249, 297 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 211, 213, 218, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 302, 303, 307, 309, 310, 323, 325, 326, 327, 332, 334, 340, 341, 479, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 128, 59, 94, 95, 97 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 98 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91 |
| Hebrew Bible, Deuteronomy, 17.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 382, 417 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 62 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 187 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 237, 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 138, 139, 140, 166 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 53, 54, 62, 71 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 297 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 213, 215, 218, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 302, 303, 304, 307, 309, 310, 315, 323, 325, 326, 327, 332, 340, 341, 479, 97 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 127, 128, 59 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91 |
| Hebrew Bible, Deuteronomy, 17.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 35 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 419 Allison, 4 Baruch (2018), 336 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 325, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138, 140, 166 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 216, 282, 52, 53, 54, 71 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 179, 200, 218, 267, 285, 286, 287, 288, 289, 292, 293, 294, 295, 298, 299, 303, 307, 309, 310, 311, 316, 323, 325, 327, 332, 333, 340, 341, 567, 97, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 126, 59 Maccoby, Philosophy of the Talmud (2002), 103 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 7 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329, 366 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 215, 217 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 232 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153, 186 Stuckenbruck, 1 Enoch 91-108 (2007), 665 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 91, 92, 95 |
| Hebrew Bible, Deuteronomy, 17.21 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 |
| Hebrew Bible, Deuteronomy, 18 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60, 61, 62, 63, 64, 65, 66, 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 111 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 205 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 47, 51, 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Flatto, The Crown and the Courts (2021), 218 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 105, 121, 123, 132, 133, 144, 77, 78, 79, 80, 81, 82, 83 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 183 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 46, 49 |
| Hebrew Bible, Deuteronomy, 18.1 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255 Allison, 4 Baruch (2018), 305 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 123 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 112 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 195, 25, 98 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 287 Neusner, The Theology of Halakha (2001), 72 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237 |
| Hebrew Bible, Deuteronomy, 18.2 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 160 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 195, 25, 98 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 287 Neusner, The Theology of Halakha (2001), 72 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237 |
| Hebrew Bible, Deuteronomy, 18.3 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 255 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 200 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 176 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17, 83 Brooten, Women Leaders in the Ancient Synagogue (1982), 82, 83 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 109 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 336 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 135, 98 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 75 Levison, The Greek Life of Adam and Eve (2023), 309 Neusner, The Theology of Halakha (2001), 334, 72 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 166, 170 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 279 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 155 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237 |
| Hebrew Bible, Deuteronomy, 18.4 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 253 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17 Brooten, Women Leaders in the Ancient Synagogue (1982), 82, 83 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325 Gera, Judith (2014), 358 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 103, 109, 135, 98 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 147 Levine Allison and Crossan, The Historical Jesus in Context (2006), 360 Neusner, The Theology of Halakha (2001), 335, 72 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 193 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 9 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 237, 239 |
| Hebrew Bible, Deuteronomy, 18.5 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 17 Gera, Judith (2014), 359 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 109, 135, 98 Levison, The Greek Life of Adam and Eve (2023), 815, 864 Neusner, The Theology of Halakha (2001), 72 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 18.6 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 195 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 98 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 18.7 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 251, 259 Gera, Judith (2014), 190 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 98 Levison, The Greek Life of Adam and Eve (2023), 815 |
| Hebrew Bible, Deuteronomy, 18.8 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 51 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 108, 76, 98 |
| Hebrew Bible, Deuteronomy, 18.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74 Allison, 4 Baruch (2018), 337 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 115 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142 Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 580 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35, 53, 60, 61 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74 |
| Hebrew Bible, Deuteronomy, 18.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 59, 6, 60, 61, 63, 64, 65 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 188 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 47 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 157 Cover, Philo of Alexandria: On the Change of Names (2023), 508 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92 Estes, The Tree of Life (2020), 191 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163 Feldman, Judaism and Hellenism Reconsidered (2006), 405, 542 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 216, 217 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 34, 35, 55 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 8 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74 Spielman, Jews and Entertainment in the Ancient World (2020) , 143 Stuckenbruck, 1 Enoch 91-108 (2007), 373 |
| Hebrew Bible, Deuteronomy, 18.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 173, 192, 44, 45, 73, 74 Allison, 4 Baruch (2018), 201 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 105, 57, 6, 60, 61, 62, 63, 64, 65 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 47 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 112, 113 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 157 Cover, Philo of Alexandria: On the Change of Names (2023), 508 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 165 Feldman, Judaism and Hellenism Reconsidered (2006), 405, 542 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 73, 74 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 245 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 173, 192, 44, 45, 73, 74 Spielman, Jews and Entertainment in the Ancient World (2020) , 143 Stuckenbruck, 1 Enoch 91-108 (2007), 276, 373 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 122 |
| Hebrew Bible, Deuteronomy, 18.11b | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 63 |
| Hebrew Bible, Deuteronomy, 18.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74 Allison, 4 Baruch (2018), 201 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 117, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 92 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 126, 128, 142 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40, 41 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 122 |
| Hebrew Bible, Deuteronomy, 18.12b | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 192 |
| Hebrew Bible, Deuteronomy, 18.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 64 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 80, 81, 82, 83, 84, 85, 86, 92 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74 |
| Hebrew Bible, Deuteronomy, 18.14 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 186 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 44, 45, 73, 74 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 6, 60, 64 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 108, 11, 113, 12, 122, 152, 158, 192, 214, 216, 278, 279, 280, 282, 287, 46, 47, 48, 50, 51, 52, 55, 56, 58, 59, 60, 62, 70, 71, 72, 75, 77, 80, 81, 82, 83, 84, 85, 86, 89, 92, 95 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 319, 46 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 16 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 35 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 8 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 40 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 44, 45, 73, 74 |
| Hebrew Bible, Deuteronomy, 18.15 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 213 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 92, 94 Allison, 4 Baruch (2018), 22, 246, 305, 320, 380, 91 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 123 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 218 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 64 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 482, 489, 494, 495, 769 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 189 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 17, 185, 187, 191, 192, 199, 201, 203, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 62, 64, 70, 71, 72, 75, 77, 81, 82, 83, 84, 85, 86, 89, 92 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 180, 192 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 272, 274, 285 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 54 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levine Allison and Crossan, The Historical Jesus in Context (2006), 58, 79 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 68 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 360 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 315, 323, 341, 343, 355, 622 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 32 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 162 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 18 |
| Hebrew Bible, Deuteronomy, 18.15.18 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 42 |
| Hebrew Bible, Deuteronomy, 18.15.19 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 42 |
| Hebrew Bible, Deuteronomy, 18.16 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 92, 94 Allison, 4 Baruch (2018), 22, 320, 426 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 769 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 170, 185, 187, 190, 191, 192, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 261, 262, 263, 264, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 260 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levine Allison and Crossan, The Historical Jesus in Context (2006), 58, 79 Loader, Sexuality and Gender: Collected Essays. (2021), 249 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 360 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 323, 341, 343, 376 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172 |
| Hebrew Bible, Deuteronomy, 18.17 | Allison, 4 Baruch (2018), 22, 320 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 769 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 185, 187, 190, 191, 192, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 261, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58, 79 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 323, 341 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172 |
| Hebrew Bible, Deuteronomy, 18.18 | Allison, 4 Baruch (2018), 22, 304, 320, 346, 380, 440, 91 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 485, 769 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 111, 113, 114, 12, 122, 123, 125, 145, 146, 149, 152, 158, 169, 17, 185, 187, 191, 192, 196, 199, 201, 203, 21, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 246, 261, 262, 272, 278, 279, 280, 282, 287, 291, 295, 296, 297, 298, 3, 300, 306, 308, 309, 314, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 64, 66, 67, 68, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 180, 192 Feldman, Judaism and Hellenism Reconsidered (2006), 616 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212, 270, 271, 283 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 74 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 355, 356 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58, 79 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 154 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 76 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 315, 323, 341, 343 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 172 |
| Hebrew Bible, Deuteronomy, 18.19 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 94 Allison, 4 Baruch (2018), 22 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23, 81 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 485, 769 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 114, 12, 122, 145, 146, 149, 152, 158, 185, 187, 196, 203, 210, 213, 214, 216, 218, 223, 231, 232, 237, 238, 239, 246, 248, 264, 272, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 308, 309, 310, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 62, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287, 288 Levine Allison and Crossan, The Historical Jesus in Context (2006), 113, 58 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 154 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 314, 341, 343 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231, 384 |
| Hebrew Bible, Deuteronomy, 18.20 | Corley, Ben Siras Teaching on Friendship (2002), 101 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 104, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 202, 203, 210, 213, 214, 216, 218, 223, 232, 233, 237, 238, 239, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 209 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273, 309 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 77 Neusner, The Theology of Halakha (2001), 223 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 60 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 135 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49 |
| Hebrew Bible, Deuteronomy, 18.21 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 203, 210, 213, 214, 216, 218, 223, 232, 237, 238, 239, 271, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 307, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 58 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133 |
| Hebrew Bible, Deuteronomy, 18.22 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 103, 106, 108, 11, 113, 12, 122, 145, 146, 149, 152, 158, 185, 187, 202, 203, 210, 213, 214, 216, 218, 223, 232, 237, 238, 239, 271, 278, 279, 280, 282, 287, 291, 296, 297, 298, 3, 307, 318, 319, 320, 321, 46, 47, 48, 5, 50, 51, 52, 55, 56, 58, 59, 60, 70, 71, 72, 75, 77, 81, 83, 85, 86, 89, 92 Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 58 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 49 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100 Wilson, The Sentences of Sextus (2012), 353 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133 |
| Hebrew Bible, Deuteronomy, 18.22a | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 297 |
| Hebrew Bible, Deuteronomy, 18.22b | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 297 |
| Hebrew Bible, Deuteronomy, 19 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 155 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 286 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352, 482 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 19-21_(lxx) | |
| Hebrew Bible, Deuteronomy, 19.1 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.2 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.3 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.4 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 418 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154, 75 |
| Hebrew Bible, Deuteronomy, 19.5 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132 Levison, The Greek Life of Adam and Eve (2023), 1037 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.6 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.7 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.8 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 115 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 375 |
| Hebrew Bible, Deuteronomy, 19.9 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Allison, 4 Baruch (2018), 337 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11 Keener, First-Second Corinthians (2005), 51 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 |
| Hebrew Bible, Deuteronomy, 19.10 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.11 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.12 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.13 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 54 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 154 |
| Hebrew Bible, Deuteronomy, 19.14 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 612 Feldman, Judaism and Hellenism Reconsidered (2006), 400, 481 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 117 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131 |
| Hebrew Bible, Deuteronomy, 19.15 | Corley, Ben Siras Teaching on Friendship (2002), 164 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 89 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 153, 155, 156 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 115 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 329 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 310 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 174 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 188 Katzoff, On Jews in the Roman World: Collected Studies (2019), 354 Keener, First-Second Corinthians (2005), 245 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 197 Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 608 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 247 Schiffman, Testimony and the Penal Code (1983), 103, 65, 74, 78, 84, 85, 99 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.16 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190 Schiffman, Testimony and the Penal Code (1983), 86, 91 Schwartz, 2 Maccabees (2008), 244 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.17 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 24, 26 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 200, 223, 224 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 208 Schiffman, Testimony and the Penal Code (1983), 91 Schwartz, 2 Maccabees (2008), 244 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.18 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Levison, The Greek Life of Adam and Eve (2023), 558 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 119 Schiffman, Testimony and the Penal Code (1983), 91 Schwartz, 2 Maccabees (2008), 244 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.19 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 739 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52 Feldman, Judaism and Hellenism Reconsidered (2006), 400, 406 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 188 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Schiffman, Testimony and the Penal Code (1983), 91 Schwartz, 2 Maccabees (2008), 244 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 206, 224 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.20 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Levison, The Greek Life of Adam and Eve (2023), 951 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176 Schiffman, Testimony and the Penal Code (1983), 91 Schwartz, 2 Maccabees (2008), 244 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.21 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 286 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 329 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 134 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 114 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 121 Schiffman, Testimony and the Penal Code (1983), 91 Schwartz, 2 Maccabees (2008), 244 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 125, 126, 133 |
| Hebrew Bible, Deuteronomy, 19.22 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.23 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.24 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.25 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.26 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.27 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.28 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.29 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.30 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.31 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.32 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.33 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.34 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 138 |
| Hebrew Bible, Deuteronomy, 19.35 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.36 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 19.37 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 424 |
| Hebrew Bible, Deuteronomy, 20 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 20.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 163, 168, 172, 173, 174, 177, 59 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 91 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 151 |
| Hebrew Bible, Deuteronomy, 20.2 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Crabb, Luke/Acts and the End of History (2020), 96 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 295, 301, 308 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 237 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167 Stuckenbruck, 1 Enoch 91-108 (2007), 293 |
| Hebrew Bible, Deuteronomy, 20.3 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Crabb, Luke/Acts and the End of History (2020), 96 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 308 Gera, Judith (2014), 416 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Stuckenbruck, 1 Enoch 91-108 (2007), 292, 293 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 129 |
| Hebrew Bible, Deuteronomy, 20.4 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Crabb, Luke/Acts and the End of History (2020), 96 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Gera, Judith (2014), 403 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92 Stuckenbruck, 1 Enoch 91-108 (2007), 293 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 148, 150, 151 |
| Hebrew Bible, Deuteronomy, 20.5 | Sly, Philos Perception of Women (1990), 68 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Brouwer, The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates (2013), 81 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Crabb, Luke/Acts and the End of History (2020), 96 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 87 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 227 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 126, 132 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 20.6 | Sly, Philos Perception of Women (1990), 68 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76, 77 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 86, 87 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 10, 11, 8, 9 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 130, 132 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 20.7 | Sly, Philos Perception of Women (1990), 68 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 194 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 50 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 234, 235, 237, 238, 239, 241, 249, 252, 71, 72, 73, 75, 76 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 87 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 54 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 86 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222, 227, 248 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 132 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 20.8 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 227, 248 Schwartz, 2 Maccabees (2008), 335 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 47 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 126 |
| Hebrew Bible, Deuteronomy, 20.9 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 295 Loader, Sexuality and Gender: Collected Essays. (2021), 66 Schiffman, Testimony and the Penal Code (1983), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 244, 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 133 |
| Hebrew Bible, Deuteronomy, 20.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 294, 490 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69 Gera, Judith (2014), 309 Maccoby, Philosophy of the Talmud (2002), 64 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266, 267 |
| Hebrew Bible, Deuteronomy, 20.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69 Gera, Judith (2014), 309 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266 |
| Hebrew Bible, Deuteronomy, 20.12 | Feldman, Judaism and Hellenism Reconsidered (2006), 407, 659 Gera, Judith (2014), 186, 309 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266 |
| Hebrew Bible, Deuteronomy, 20.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 407 Gera, Judith (2014), 186, 309 Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266 |
| Hebrew Bible, Deuteronomy, 20.14 | Feldman, Judaism and Hellenism Reconsidered (2006), 407 Gera, Judith (2014), 186, 309 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Schwartz, 2 Maccabees (2008), 431 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266, 268 |
| Hebrew Bible, Deuteronomy, 20.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 407 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 300 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71 Gera, Judith (2014), 186, 309 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265, 266 |
| Hebrew Bible, Deuteronomy, 20.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71 Gera, Judith (2014), 186 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 76, 80 |
| Hebrew Bible, Deuteronomy, 20.17 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 201 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 66, 71 Gera, Judith (2014), 186 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 280 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126, 165 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 76, 80 |
| Hebrew Bible, Deuteronomy, 20.18 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 63, 66, 71 Gera, Judith (2014), 186 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 49 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 265 |
| Hebrew Bible, Deuteronomy, 20.19 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 214, 217 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 69 Rubenstein, The Culture of the Babylonian Talmud (2003), 55 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 106 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 325, 329, 333 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27, 28 |
| Hebrew Bible, Deuteronomy, 20.20 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 198 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 101, 102, 103, 109, 47, 48, 87 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 122, 235 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 106 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 329 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27, 28 |
| Hebrew Bible, Deuteronomy, 20.21 | Loader, Sexuality and Gender: Collected Essays. (2021), 247 |
| Hebrew Bible, Deuteronomy, 20.29 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 218 |
| Hebrew Bible, Deuteronomy, 21 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 55 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 21.1 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Neusner, The Idea of History in Rabbinic Judaism (2004), 159 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 230 |
| Hebrew Bible, Deuteronomy, 21.2 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 275, 276 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Neusner, The Idea of History in Rabbinic Judaism (2004), 159 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 |
| Hebrew Bible, Deuteronomy, 21.3 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 175 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Levison, The Greek Life of Adam and Eve (2023), 925 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 181 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 |
| Hebrew Bible, Deuteronomy, 21.4 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 136 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 |
| Hebrew Bible, Deuteronomy, 21.5 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 258 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 232 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 33 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 294 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Levison, The Greek Life of Adam and Eve (2023), 815 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 33 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 21.6 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 165 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276 |
| Hebrew Bible, Deuteronomy, 21.7 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 334, 335 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Loader, Sexuality and Gender: Collected Essays. (2021), 63 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185 Schwartz, 2 Maccabees (2008), 502 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276 |
| Hebrew Bible, Deuteronomy, 21.8 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 172 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 165 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 336, 341, 342, 343, 358 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 303 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 340 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 deSilva, Ephesians (2022), 67 |
| Hebrew Bible, Deuteronomy, 21.9 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 127 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 340 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 163 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 163, 188, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 400 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 301 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 12 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 342 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 182 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 417, 448 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 |
| Hebrew Bible, Deuteronomy, 21.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Sly, Philos Perception of Women (1990), 208 Allison, 4 Baruch (2018), 289 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488, 489 Doering et al., Purity in Ancient Judaism. (2024), 230 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 310, 328 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109 Levison, The Greek Life of Adam and Eve (2023), 861 Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 21.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Sly, Philos Perception of Women (1990), 208 Allison, 4 Baruch (2018), 289 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488, 489 Doering et al., Purity in Ancient Judaism. (2024), 230 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 350 Gera, Judith (2014), 310, 328 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109, 72 Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 21.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Sly, Philos Perception of Women (1990), 208 Allison, 4 Baruch (2018), 289 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 488 Doering et al., Purity in Ancient Judaism. (2024), 230 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 310, 328 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109 Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 21.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Sly, Philos Perception of Women (1990), 208 Allison, 4 Baruch (2018), 289 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 117 Doering et al., Purity in Ancient Judaism. (2024), 230 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 310, 328 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109 Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82, 83 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 21.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 360 Sly, Philos Perception of Women (1990), 203, 208 Allison, 4 Baruch (2018), 289 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 286 Doering et al., Purity in Ancient Judaism. (2024), 230 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 310, 328 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 109 Loader, Sexuality and Gender: Collected Essays. (2021), 201, 202, 237, 316, 327, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 126 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 148 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 218 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 232, 82 Schiffman, Testimony and the Penal Code (1983), 109, 190 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 134 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 266, 271 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 21.15 | Sly, Philos Perception of Women (1990), 163, 167, 168, 68 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271 |
| Hebrew Bible, Deuteronomy, 21.16 | Sly, Philos Perception of Women (1990), 163, 167, 168 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 109 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271 |
| Hebrew Bible, Deuteronomy, 21.17 | Sly, Philos Perception of Women (1990), 163, 167, 168 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 184 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 109, 117 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 38 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 215 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 416 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 118, 119 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 267 Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65 Neusner, The Idea of History in Rabbinic Judaism (2004), 270 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 271 |
| Hebrew Bible, Deuteronomy, 21.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26 Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130 Cover, Philo of Alexandria: On the Change of Names (2023), 504 Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 100 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 288 Schiffman, Testimony and the Penal Code (1983), 84 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131 |
| Hebrew Bible, Deuteronomy, 21.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26 Allison, 4 Baruch (2018), 446 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130 Cover, Philo of Alexandria: On the Change of Names (2023), 504 Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545 Gera, Judith (2014), 228 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218 Schiffman, Testimony and the Penal Code (1983), 84 |
| Hebrew Bible, Deuteronomy, 21.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26 Allison, 4 Baruch (2018), 446 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 129, 130 Cover, Philo of Alexandria: On the Change of Names (2023), 504 Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 189 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 104, 116 Schiffman, Testimony and the Penal Code (1983), 84 |
| Hebrew Bible, Deuteronomy, 21.21 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 258, 259 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 184, 300 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 26 Allison, 4 Baruch (2018), 446, 448 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 492 Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Cover, Philo of Alexandria: On the Change of Names (2023), 504 Feldman, Judaism and Hellenism Reconsidered (2006), 404, 406, 545 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243 Keener, First-Second Corinthians (2005), 51 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 43 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 131 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 218 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 189, 190 Schiffman, Testimony and the Penal Code (1983), 84 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 |
| Hebrew Bible, Deuteronomy, 21.22 | Allison, 4 Baruch (2018), 338, 356 Cover, Philo of Alexandria: On the Change of Names (2023), 247 Doering et al., Purity in Ancient Judaism. (2024), 338 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 159 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 33 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 271 Levison, The Greek Life of Adam and Eve (2023), 519, 623 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 422 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 370 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 139 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70 |
| Hebrew Bible, Deuteronomy, 21.23 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 160 Allison, 4 Baruch (2018), 356 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 658 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 485 Cover, Philo of Alexandria: On the Change of Names (2023), 247 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 183 Doering et al., Purity in Ancient Judaism. (2024), 338 Esler, The Early Christian World (2000), 534 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 159 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 361, 362, 363 Huttner, Early Christianity in the Lycus Valley (2013), 248 Keener, First-Second Corinthians (2005), 28 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 33 Levine Allison and Crossan, The Historical Jesus in Context (2006), 128 Levison, The Greek Life of Adam and Eve (2023), 976 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 301, 420 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 79, 80 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 422 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 177 Schiffman, Testimony and the Penal Code (1983), 85 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 139 Stuckenbruck, 1 Enoch 91-108 (2007), 370 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 149 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70 |
| Hebrew Bible, Deuteronomy, 21.24 | Keener, First-Second Corinthians (2005), 51 |
| Hebrew Bible, Deuteronomy, 22 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 117, 142 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 295 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Halser, Archival Historiography in Jewish Antiquity (2020), 46, 47 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 118 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 22, 23, 24 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 22.1 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155 Neusner, The Perfect Torah (2003), 11 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 161 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230 Schiffman, Testimony and the Penal Code (1983), 120, 123, 124 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 240, 241 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 22.2 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155 Levison, The Greek Life of Adam and Eve (2023), 783 Neusner, The Perfect Torah (2003), 11 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230 Schiffman, Testimony and the Penal Code (1983), 120, 121, 123, 124 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 239, 240, 241 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 22.3 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 190 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 361 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 155 Neusner, The Perfect Torah (2003), 11 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 230 Schiffman, Testimony and the Penal Code (1983), 117, 120, 123, 124, 125 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135, 136, 137 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 98 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 238, 240 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 22.4 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 146, 147 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Neusner, The Perfect Torah (2003), 11 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 |
| Hebrew Bible, Deuteronomy, 22.5 | Sly, Philos Perception of Women (1990), 47 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Feldman, Judaism and Hellenism Reconsidered (2006), 407, 543 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 271 Gera, Judith (2014), 394 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 202, 203 Levison, The Greek Life of Adam and Eve (2023), 506, 779 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 57 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 248 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Stuckenbruck, 1 Enoch 91-108 (2007), 205, 330, 331, 332 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 112 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 22.6 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 132 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 197 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10, 11 Neusner, The Theology of Halakha (2001), 335 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 126, 129, 94 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 192 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 307 A. Wasserstein, 'Greek (and Christian?) Sources in Ibn Ezra’s Commentary on Psalms', Scripta Classica Israelica 7 (1983), 101-112, at 108, 108, 109 |
| Hebrew Bible, Deuteronomy, 22.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 260 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Allison, 4 Baruch (2018), 335 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 130, 131, 133 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 197 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10, 11 Neusner, The Theology of Halakha (2001), 335 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 126, 94 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 192 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 371 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 307 |
| Hebrew Bible, Deuteronomy, 22.8 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Champion, Dorotheus of Gaza and Ascetic Education (2022), 152 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 163 Feldman, Judaism and Hellenism Reconsidered (2006), 406 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 253, 255, 261, 76 Levison, The Greek Life of Adam and Eve (2023), 752 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 421 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 42 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 |
| Hebrew Bible, Deuteronomy, 22.9 | Corley, Ben Siras Teaching on Friendship (2002), 133 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124, 152 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 125 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 237 Keener, First-Second Corinthians (2005), 194 Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 88 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 121, 88 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Neusner, The Idea of History in Rabbinic Judaism (2004), 151 Neusner, The Perfect Torah (2003), 42 Neusner, The Theology of Halakha (2001), 19 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 444 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 322 |
| Hebrew Bible, Deuteronomy, 22.10 | Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222 Keener, First-Second Corinthians (2005), 194 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 191 Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 121, 88 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Neusner, The Perfect Torah (2003), 42 Neusner, The Theology of Halakha (2001), 19 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 444 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 81 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 319, 322 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 22.11 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 210, 214, 54 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 124 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 222 Doering et al., Purity in Ancient Judaism. (2024), 324 Feldman, Judaism and Hellenism Reconsidered (2006), 126, 399, 543 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 125 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 220 Keener, First-Second Corinthians (2005), 194 Loader, Sexuality and Gender: Collected Essays. (2021), 236, 237, 327, 329, 340, 346 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128 Neis, When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species (2012), 88 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Neusner, The Perfect Torah (2003), 42 Neusner, The Theology of Halakha (2001), 19 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420, 443, 444 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 Rubenstein, The Culture of the Babylonian Talmud (2003), 126 Stuckenbruck, 1 Enoch 91-108 (2007), 666 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 58 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 193 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 322 |
| Hebrew Bible, Deuteronomy, 22.12 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 294 Alexander, Gender and Timebound Commandments in Judaism (2013), 226 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 489 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 127 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 393 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 13 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 10 Neusner, The Perfect Torah (2003), 152 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 420 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 23 |
| Hebrew Bible, Deuteronomy, 22.13 | Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 27 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 121, 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.14 | Brooten, Women Leaders in the Ancient Synagogue (1982), 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Kanarek, Biblical narrative and formation rabbinic law (2014), 72, 73 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Neusner, The Theology of Halakha (2001), 347 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Schiffman, Testimony and the Penal Code (1983), 99 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 121, 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300 |
| Hebrew Bible, Deuteronomy, 22.15 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Neusner, The Theology of Halakha (2001), 226 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.16 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 176 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Neusner, The Theology of Halakha (2001), 62 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.17 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 176 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 159, 160, 177 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.18 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125, 132, 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.19 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Schiffman, Testimony and the Penal Code (1983), 177 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 117, 125, 132, 133, 134 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.20 | Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 177, 87 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Schiffman, Testimony and the Penal Code (1983), 99 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 114 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.21 | Sly, Philos Perception of Women (1990), 200 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Gera, Judith (2014), 307 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Keener, First-Second Corinthians (2005), 225 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 19 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 160, 176, 177, 189, 190, 87, 98 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 198 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 120 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 133 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 211, 256 |
| Hebrew Bible, Deuteronomy, 22.22 | Corley, Ben Siras Teaching on Friendship (2002), 172, 205 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318 Loader, Sexuality and Gender: Collected Essays. (2021), 246, 261, 271, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176, 87, 98 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 229, 231, 279 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 183, 230 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 67 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 116 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645, 88 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 463, 468 |
| Hebrew Bible, Deuteronomy, 22.23 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 142 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318 Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185, 187, 189, 190, 192, 194, 76, 97 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52, 53 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 22.24 | Sly, Philos Perception of Women (1990), 203 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 142 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 375 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Katzoff, On Jews in the Roman World: Collected Studies (2019), 313, 318 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 176, 185, 187, 189, 190, 192, 194, 54, 76 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52, 53, 54 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 198 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61, 645 |
| Hebrew Bible, Deuteronomy, 22.25 | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 240 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Katzoff, Law in the Documents of the Judaean Desert (2005), 102 Katzoff, On Jews in the Roman World: Collected Studies (2019), 318 Levison, The Greek Life of Adam and Eve (2023), 227 Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 196 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 22.26 | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220, 221, 240 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Katzoff, On Jews in the Roman World: Collected Studies (2019), 318 Levison, The Greek Life of Adam and Eve (2023), 666 Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 264 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 77 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 431 |
| Hebrew Bible, Deuteronomy, 22.27 | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 248, 249 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220, 240 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Katzoff, On Jews in the Roman World: Collected Studies (2019), 318 Loader, Sexuality and Gender: Collected Essays. (2021), 262, 272, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 119, 133, 185 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 196 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 22.28 | Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 197 Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 136 Schiffman, Testimony and the Penal Code (1983), 82 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 125 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194, 196 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 22.29 | Sly, Philos Perception of Women (1990), 203 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 534, 538, 541 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 195 Gera, Judith (2014), 321 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 23 Kanarek, Biblical narrative and formation rabbinic law (2014), 73 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 197 Loader, Sexuality and Gender: Collected Essays. (2021), 238, 65 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 136 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 52 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 113 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 117, 125, 134 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 194, 196 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 22.30 | Sly, Philos Perception of Women (1990), 68 Loader, Sexuality and Gender: Collected Essays. (2021), 65 |
| Hebrew Bible, Deuteronomy, 22.218 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.219 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.220 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.221 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.222 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.223 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.224 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.225 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.226 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.227 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.228 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 22.229 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 122 |
| Hebrew Bible, Deuteronomy, 23 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 142 Alikin, The Earliest History of the Christian Gathering (2009), 36 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 171, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376, 382, 386 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Doering et al., Purity in Ancient Judaism. (2024), 246, 295 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 333 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 27, 28, 29, 62 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135, 139 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 110 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 448, 449 |
| Hebrew Bible, Deuteronomy, 23.1 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 190 Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 508 Esler, The Early Christian World (2000), 711 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 109 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 415 Gruen, Rethinking the Other in Antiquity (2011), 289 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Loader, Sexuality and Gender: Collected Essays. (2021), 311, 312, 324, 65 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 190 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 257, 259, 260, 261 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 69 |
| Hebrew Bible, Deuteronomy, 23.2 | Sly, Philos Perception of Women (1990), 199 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 35 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 508 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Esler, The Early Christian World (2000), 711 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 573 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 252 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 138, 139, 143 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 469 deSilva, Ephesians (2022), 101 |
| Hebrew Bible, Deuteronomy, 23.03 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 8, 83 |
| Hebrew Bible, Deuteronomy, 23.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 238 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 134, 135 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 35 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Esler, The Early Christian World (2000), 711 Feldman, Judaism and Hellenism Reconsidered (2006), 512 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127, 212, 213 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 57, 68 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 149 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 448 deSilva, Ephesians (2022), 101 |
| Hebrew Bible, Deuteronomy, 23.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 5, 63, 71, 74, 75 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 113 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Feldman, Judaism and Hellenism Reconsidered (2006), 546 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83 Gera, Judith (2014), 18, 202, 419 Gruen, Rethinking the Other in Antiquity (2011), 281 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Katzoff, On Jews in the Roman World: Collected Studies (2019), 318 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 226, 227, 228 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Neusner, The Perfect Torah (2003), 186 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 70 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 148, 149 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254, 260, 261 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 61 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 419, 448, 449 deSilva, Ephesians (2022), 101 |
| Hebrew Bible, Deuteronomy, 23.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83 Gera, Judith (2014), 202 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 423 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 4, 58 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 331 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 70 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 133 |
| Hebrew Bible, Deuteronomy, 23.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83 Gera, Judith (2014), 202 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Neusner, The Perfect Torah (2003), 88 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261 |
| Hebrew Bible, Deuteronomy, 23.07 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 83 |
| Hebrew Bible, Deuteronomy, 23.7 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 187 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 281 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 335 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 55 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 18, 83 Gera, Judith (2014), 202 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 280, 286 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286, 68 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 133 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 146 |
| Hebrew Bible, Deuteronomy, 23.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 153 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 107 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Esler, The Early Christian World (2000), 711 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 83 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 163 Gruen, Rethinking the Other in Antiquity (2011), 289 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 58 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 311, 312, 318, 324, 327, 328, 333, 339, 65 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151, 602, 603, 604, 605, 92 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 260, 261 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 131, 133, 227, 228 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 108, 88, 89 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 256, 261 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 A. Wasserstein, 'Greek (and Christian?) Sources in Ibn Ezra’s Commentary on Psalms', Scripta Classica Israelica 7 (1983), 101-112, at 112 |
| Hebrew Bible, Deuteronomy, 23.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 143 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375, 382 Doering et al., Purity in Ancient Judaism. (2024), 29 Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 68 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 94, 95 Feldman, Judaism and Hellenism Reconsidered (2006), 546 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 83 Gruen, Rethinking the Other in Antiquity (2011), 289 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 117 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 207 Loader, Sexuality and Gender: Collected Essays. (2021), 111, 237, 318, 327, 328, 333, 339 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 440, 467 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 222, 286, 65 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 599, 602 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 107, 108, 88, 89 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 256, 262 deSilva, Ephesians (2022), 101 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 82 |
| Hebrew Bible, Deuteronomy, 23.10 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 154, 201, 268 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 207 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151, 162 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 230 |
| Hebrew Bible, Deuteronomy, 23.11 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 311, 319, 332 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 235, 53 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 185 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 154, 201, 268 Levison, The Greek Life of Adam and Eve (2023), 896 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385, 387, 415 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 151, 162 |
| Hebrew Bible, Deuteronomy, 23.12 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388, 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 56, 57, 63 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 235, 53 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 185 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385, 387, 415 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 161, 162 |
| Hebrew Bible, Deuteronomy, 23.13 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 58, 63 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268 Levison, The Greek Life of Adam and Eve (2023), 990 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 161, 162 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81 |
| Hebrew Bible, Deuteronomy, 23.14 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 244, 246, 251, 74 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 57, 63 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 325 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 97 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 384 |
| Hebrew Bible, Deuteronomy, 23.15 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 195 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 396, 397, 407 Doering et al., Purity in Ancient Judaism. (2024), 241, 242, 244, 246, 251, 72, 74, 75 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 61 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 200, 207, 214, 217, 223, 53 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 296, 297 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 201, 268 Maccoby, Philosophy of the Talmud (2002), 66 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 385 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 58 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 111, 112, 120 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 80, 81, 82 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 77, 81 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 |
| Hebrew Bible, Deuteronomy, 23.16 | Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50, 51 Maccoby, Philosophy of the Talmud (2002), 66 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 267 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 285 |
| Hebrew Bible, Deuteronomy, 23.17 | Sly, Philos Perception of Women (1990), 195 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 50, 51 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 285 |
| Hebrew Bible, Deuteronomy, 23.18 | Loader, Sexuality and Gender: Collected Essays. (2021), 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307, 309, 310, 311, 312, 314, 315 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 230 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 276 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 44 |
| Hebrew Bible, Deuteronomy, 23.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 180 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 234 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 103 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 193, 194 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307, 309, 310, 311, 312, 313 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 190 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 184 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 635 |
| Hebrew Bible, Deuteronomy, 23.20 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58 Feldman, Judaism and Hellenism Reconsidered (2006), 147, 404, 405 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 103 Neusner, The Perfect Torah (2003), 13 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 190 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 230 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 184 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 23.21 | Feldman, Judaism and Hellenism Reconsidered (2006), 404 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 255 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59 Neusner, The Perfect Torah (2003), 13 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 230 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 135 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 207 |
| Hebrew Bible, Deuteronomy, 23.22 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 220 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24 |
| Hebrew Bible, Deuteronomy, 23.23 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 220 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24 Levison, The Greek Life of Adam and Eve (2023), 780 Neusner, The Perfect Torah (2003), 107 |
| Hebrew Bible, Deuteronomy, 23.24 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 158 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 23, 24 Maccoby, Philosophy of the Talmud (2002), 212 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 195 |
| Hebrew Bible, Deuteronomy, 23.25 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 142 Feldman, Judaism and Hellenism Reconsidered (2006), 402, 589 Maccoby, Philosophy of the Talmud (2002), 212 Neusner, The Perfect Torah (2003), 14 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 195 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434 |
| Hebrew Bible, Deuteronomy, 23.26 | Neusner, The Perfect Torah (2003), 14 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 131 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434 |
| Hebrew Bible, Deuteronomy, 23.27 | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 73 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 434 |
| Hebrew Bible, Deuteronomy, 23.28 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 61 |
| Hebrew Bible, Deuteronomy, 24 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 105 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 149 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341, 73, 79, 81, 82, 86, 88, 89, 91, 93, 94, 96, 99 |
| Hebrew Bible, Deuteronomy, 24.1 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 117 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 169 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189 Goodman, Judaism in the Roman World: Collected Essays (2006), 83 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73 Keener, First-Second Corinthians (2005), 64 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 132, 133, 135, 136, 95, 96, 97, 99 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 51 Levine Allison and Crossan, The Historical Jesus in Context (2006), 33 Libson, Law and self-knowledge in the Talmud (2018), 155 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 228, 281 Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 153, 156, 160, 196, 197 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230, 231 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 129, 39 Rubenstein, The Culture of the Babylonian Talmud (2003), 185 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 296, 39 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 101, 388, 389, 433, 53, 54, 594, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 86, 88, 91, 94, 99 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8 |
| Hebrew Bible, Deuteronomy, 24.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189 Goodman, Judaism in the Roman World: Collected Essays (2006), 83 Keener, First-Second Corinthians (2005), 64 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 132, 133, 135, 136, 95, 96, 97, 99 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93 Levine Allison and Crossan, The Historical Jesus in Context (2006), 33 Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 433, 53, 54, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 87, 88, 94, 95 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8 |
| Hebrew Bible, Deuteronomy, 24.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189 Goodman, Judaism in the Roman World: Collected Essays (2006), 83 Keener, First-Second Corinthians (2005), 64 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 51 Levine Allison and Crossan, The Historical Jesus in Context (2006), 33 Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 433, 53, 54, 69, 70, 73, 74, 76, 77, 81, 82, 83, 85, 88, 94 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8 |
| Hebrew Bible, Deuteronomy, 24.3b | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 81 |
| Hebrew Bible, Deuteronomy, 24.4 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 40 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 115, 121 Cotton and Pogorelsky, Roman Rule and Jewish Life: Collected Papers. (2022), 519, 542 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 82 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 189, 190 Gera, Judith (2014), 306 Goodman, Judaism in the Roman World: Collected Essays (2006), 83 Keener, First-Second Corinthians (2005), 64 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55, 93 Levine Allison and Crossan, The Historical Jesus in Context (2006), 33 Loader, Sexuality and Gender: Collected Essays. (2021), 124, 138, 188, 245, 246, 247, 248, 261, 262, 265, 266, 267, 285, 299, 300, 301, 302, 303, 316, 57 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 156, 160 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 421 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 228, 229, 230 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 105, 111, 112, 113, 114, 115, 116, 117, 190 Szántó, The Jews of Ptolemaic Egypt: The History of a Diaspora Community in Light of the Papyri. (2024), 195 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 388, 53, 54, 69, 70, 73, 74, 76, 77, 82, 83, 85, 88, 94 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 113, 238, 307, 8 |
| Hebrew Bible, Deuteronomy, 24.5 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 194 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 49, 50 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 |
| Hebrew Bible, Deuteronomy, 24.6 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 279 Neusner, The Perfect Torah (2003), 16 Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300 |
| Hebrew Bible, Deuteronomy, 24.7 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 52 Keener, First-Second Corinthians (2005), 51 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 645 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 203 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 80 |
| Hebrew Bible, Deuteronomy, 24.8 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 225 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138 Damm, Religions and Education in Antiquity (2018), 94 Doering et al., Purity in Ancient Judaism. (2024), 21, 39 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 199 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 313, 356 |
| Hebrew Bible, Deuteronomy, 24.9 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 225 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Brooten, Women Leaders in the Ancient Synagogue (1982), 87 Doering et al., Purity in Ancient Judaism. (2024), 37 |
| Hebrew Bible, Deuteronomy, 24.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 373 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 153 Neusner, The Perfect Torah (2003), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220, 223 |
| Hebrew Bible, Deuteronomy, 24.10-11 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 24.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 59 Neusner, The Perfect Torah (2003), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220, 223 |
| Hebrew Bible, Deuteronomy, 24.12 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 354 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Neusner, The Perfect Torah (2003), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220 |
| Hebrew Bible, Deuteronomy, 24.13 | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 155 Cover, Philo of Alexandria: On the Change of Names (2023), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Halser, Archival Historiography in Jewish Antiquity (2020), 70, 71 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Neusner, The Perfect Torah (2003), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 220 |
| Hebrew Bible, Deuteronomy, 24.14 | Cover, Philo of Alexandria: On the Change of Names (2023), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 403, 407 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Neusner, The Perfect Torah (2003), 15 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 341 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 219, 221, 222 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297 |
| Hebrew Bible, Deuteronomy, 24.14-15 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 24.15 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 26 Cover, Philo of Alexandria: On the Change of Names (2023), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 407 Keener, First-Second Corinthians (2005), 214 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 67 Neusner, The Perfect Torah (2003), 15 Schiffman, Testimony and the Penal Code (1983), 107 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 206 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 219, 221, 222 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297 |
| Hebrew Bible, Deuteronomy, 24.16 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 103 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347 Cover, Philo of Alexandria: On the Change of Names (2023), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 407, 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 490 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 282 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 206 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293, 297 |
| Hebrew Bible, Deuteronomy, 24.17 | Gera, Judith (2014), 261, 264 Neusner, The Perfect Torah (2003), 16 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 149 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293 |
| Hebrew Bible, Deuteronomy, 24.18 | Gruen, Rethinking the Other in Antiquity (2011), 288 Neusner, The Perfect Torah (2003), 16 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 280, 293 deSilva, Ephesians (2022), 67 |
| Hebrew Bible, Deuteronomy, 24.19 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 12, 77 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 107, 108, 157, 170, 191, 194, 25, 26, 31, 32, 33, 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 705 Feldman, Judaism and Hellenism Reconsidered (2006), 402 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Gera, Judith (2014), 261 Gruen, Rethinking the Other in Antiquity (2011), 288, 293 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 184 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 231 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 Joseph Geiger, 'GLAJJ: Addenda et Corrigenda', Scripta Classica Israelica 33 (2014), 55-66, at 55 |
| Hebrew Bible, Deuteronomy, 24.20 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 27, 31, 32, 33 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 705 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Gera, Judith (2014), 261 Gruen, Rethinking the Other in Antiquity (2011), 288, 293 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 24.20,_22 | |
| Hebrew Bible, Deuteronomy, 24.21 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 132, 157, 164, 17, 174, 31, 32, 33 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 229 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Gera, Judith (2014), 261 Gruen, Rethinking the Other in Antiquity (2011), 288, 293 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 90 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 184 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 201, 311, 355 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 230 |
| Hebrew Bible, Deuteronomy, 24.22 | Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 157, 31, 32 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 102, 104 Gruen, Rethinking the Other in Antiquity (2011), 288, 293 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 184 |
| Hebrew Bible, Deuteronomy, 24.23 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 |
| Hebrew Bible, Deuteronomy, 24.24 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 |
| Hebrew Bible, Deuteronomy, 24.80 | Neusner, The Theology of Halakha (2001), 255 |
| Hebrew Bible, Deuteronomy, 25 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59, 62 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 25.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 403 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 |
| Hebrew Bible, Deuteronomy, 25.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 160, 445, 455 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Levison, The Greek Life of Adam and Eve (2023), 353 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 47 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 601 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 deSilva, Ephesians (2022), 116 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 160 |
| Hebrew Bible, Deuteronomy, 25.3 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 176 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 416 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 239, 41 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 |
| Hebrew Bible, Deuteronomy, 25.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 161, 162 Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981), 255 Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 167, 49 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 146, 147 Feldman, Judaism and Hellenism Reconsidered (2006), 402 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 158 Keener, First-Second Corinthians (2005), 78 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 98 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 106 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 319, 320 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 25.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 278 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 205 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 166 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 522 Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79, 93 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 91 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 268 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 52 Kanarek, Biblical narrative and formation rabbinic law (2014), 72 Maccoby, Philosophy of the Talmud (2002), 169 Neusner, The Theology of Halakha (2001), 118, 96 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Schiffman, Testimony and the Penal Code (1983), 49 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.6 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 205 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 166 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79, 93 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 268 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69 Maccoby, Philosophy of the Talmud (2002), 169 Neusner, The Theology of Halakha (2001), 118, 96 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Schiffman, Testimony and the Penal Code (1983), 49 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.7 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527, 528, 529, 532 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 228, 268 Maccoby, Philosophy of the Talmud (2002), 169 Neusner, The Theology of Halakha (2001), 118, 96 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 447 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Schiffman, Testimony and the Penal Code (1983), 49 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.8 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 527, 528, 529 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 268 Maccoby, Philosophy of the Talmud (2002), 169 Neusner, The Theology of Halakha (2001), 118, 96 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Schiffman, Testimony and the Penal Code (1983), 49 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.9 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Brooten, Women Leaders in the Ancient Synagogue (1982), 46, 48, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Gera, Judith (2014), 268 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 69 Maccoby, Philosophy of the Talmud (2002), 169 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51 Neusner, The Theology of Halakha (2001), 118, 96 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 113 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 312, 350 Schiffman, Testimony and the Penal Code (1983), 49 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185 Schwartz, 2 Maccabees (2008), 502 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.10 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 50 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 170 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Brooten, Women Leaders in the Ancient Synagogue (1982), 48, 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 197 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67, 69 Feldman, Judaism and Hellenism Reconsidered (2006), 404 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 190 Gera, Judith (2014), 268 Maccoby, Philosophy of the Talmud (2002), 169 Neusner, The Theology of Halakha (2001), 118, 96 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 96 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 91 Schiffman, Testimony and the Penal Code (1983), 49 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 129, 145 |
| Hebrew Bible, Deuteronomy, 25.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 190 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 384 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 312 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 69 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 53, 55, 57 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 |
| Hebrew Bible, Deuteronomy, 25.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 384 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 312 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 |
| Hebrew Bible, Deuteronomy, 25.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 151 |
| Hebrew Bible, Deuteronomy, 25.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62 |
| Hebrew Bible, Deuteronomy, 25.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 143 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135, 74 Schiffman, Testimony and the Penal Code (1983), 188 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62 |
| Hebrew Bible, Deuteronomy, 25.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 149, 150 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 74 Schiffman, Testimony and the Penal Code (1983), 188 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 62 |
| Hebrew Bible, Deuteronomy, 25.17 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1148 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219 Neusner, The Idea of History in Rabbinic Judaism (2004), 292 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 464, 465 Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.18 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 126 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219 Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284, 292 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 249 Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.19 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 95 Allison, 4 Baruch (2018), 251 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 184 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Feldman, Judaism and Hellenism Reconsidered (2006), 794 Gera, Judith (2014), 412 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 120 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 123 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219 Levison, The Greek Life of Adam and Eve (2023), 1061 Neusner, The Idea of History in Rabbinic Judaism (2004), 292 Schiffman, Testimony and the Penal Code (1983), 188 Stuckenbruck, 1 Enoch 91-108 (2007), 178, 512 |
| Hebrew Bible, Deuteronomy, 25.20 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.21 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.22 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.23 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.24 | Schiffman, Testimony and the Penal Code (1983), 188 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 404 |
| Hebrew Bible, Deuteronomy, 25.25 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.26 | Schiffman, Testimony and the Penal Code (1983), 188 |
| Hebrew Bible, Deuteronomy, 25.30 | Beck, Repetition, Communication, and Meaning in the Ancient World (2021), 333 |
| Hebrew Bible, Deuteronomy, 25.58 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 |
| Hebrew Bible, Deuteronomy, 26 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 248 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 59 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 59 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 78 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 72 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 97 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 120, 121, 127, 142, 190, 201, 352 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 136, 137, 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 211, 212, 406 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 143 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 24 |
| Hebrew Bible, Deuteronomy, 26.1 | Corley, Ben Siras Teaching on Friendship (2002), 206 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42, 67 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Gera, Judith (2014), 186 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 129 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 315 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 |
| Hebrew Bible, Deuteronomy, 26.1a | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 89 |
| Hebrew Bible, Deuteronomy, 26.2 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 217 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222, 315 Stuckenbruck, 1 Enoch 91-108 (2007), 114, 73 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 215 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 223 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 218 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 295 Neusner, The Theology of Halakha (2001), 66, 68 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.4 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.5 | Sly, Philos Perception of Women (1990), 13, 6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 189 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Damm, Religions and Education in Antiquity (2018), 94 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 29 Gera, Judith (2014), 201, 202, 208, 209, 210 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 214, 219 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 424 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 69, 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Maccoby, Philosophy of the Talmud (2002), 19 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 373 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.5b-9 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 |
| Hebrew Bible, Deuteronomy, 26.6 | Sly, Philos Perception of Women (1990), 13, 6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Damm, Religions and Education in Antiquity (2018), 94 Gera, Judith (2014), 201, 202, 208, 209, 210 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003), 295, 38 Neusner, The Theology of Halakha (2001), 68 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Schwartz, 2 Maccabees (2008), 62 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.7 | Sly, Philos Perception of Women (1990), 13, 6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171, 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Gera, Judith (2014), 187, 188, 201, 202, 208, 250 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Levine Allison and Crossan, The Historical Jesus in Context (2006), 344, 348, 349 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 64 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 120 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 59 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.8 | Sly, Philos Perception of Women (1990), 13, 6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173, 301 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 55 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 136 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 133 Gera, Judith (2014), 201, 202, 208 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Levine Allison and Crossan, The Historical Jesus in Context (2006), 348, 349 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 86 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 59 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 118, 131 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.9 | Sly, Philos Perception of Women (1990), 13, 6 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134, 139 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Damm, Religions and Education in Antiquity (2018), 94 Gera, Judith (2014), 201, 202, 208, 212 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150, 151 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.10 | Sly, Philos Perception of Women (1990), 13 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 79 Damm, Religions and Education in Antiquity (2018), 94 Gera, Judith (2014), 213 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 72 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 239 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 199 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 Heintz, F., 'A Greek Silver Phylactery in the MacDaniel Collection ', ZPE 1122 (1996), p. 300 |
| Hebrew Bible, Deuteronomy, 26.11 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 293 Allison, 4 Baruch (2018), 173 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Damm, Religions and Education in Antiquity (2018), 94 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 36 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 51 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216, 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 248 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 239, 259 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.12 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 131, 17, 31, 32, 33 Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 31 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 37 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 177, 179 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Neusner, The Theology of Halakha (2001), 62, 71 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 177, 198 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 79 |
| Hebrew Bible, Deuteronomy, 26.12_(lxx) | |
| Hebrew Bible, Deuteronomy, 26.13 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 187 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 159 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 578 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 131, 32, 33 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 184 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 179, 181 Neusner, The Theology of Halakha (2001), 71 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198 Schiffman, Testimony and the Penal Code (1983), 183, 67 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207 Stuckenbruck, 1 Enoch 91-108 (2007), 265 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 26.14 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 105 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Damm, Religions and Education in Antiquity (2018), 94 Doering et al., Purity in Ancient Judaism. (2024), 371 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 166, 167 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 53 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 416 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 131 |
| Hebrew Bible, Deuteronomy, 26.15 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 245, 246, 259, 268 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 134 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Damm, Religions and Education in Antiquity (2018), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 403 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156, 53 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122 Neusner, The Theology of Halakha (2001), 62, 63 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 176, 198 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118 |
| Hebrew Bible, Deuteronomy, 26.16 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 259 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 352 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 478, 78 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 37 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374 |
| Hebrew Bible, Deuteronomy, 26.17 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 390 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144, 145 Levine, The Ancient Synagogue, The First Thousand Years (2005), 537 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 146 Neusner, The Perfect Torah (2003), 168 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205, 37 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 26.18 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 390 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126, 144, 145 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 333 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242 Neusner, The Perfect Torah (2003), 168 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 197, 205, 37 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374 deSilva, Ephesians (2022), 79 |
| Hebrew Bible, Deuteronomy, 26.19 | Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014), 224 Brooks, Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah (1983), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 242, 243 Neusner, The Theology of Halakha (2001), 71 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 162 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3, 8 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205, 37 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 374 |
| Hebrew Bible, Deuteronomy, 26.20 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 181 |
| Hebrew Bible, Deuteronomy, 26.41 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537 |
| Hebrew Bible, Deuteronomy, 27 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38 Amsler, Knowledge Construction in Late Antiquity (2023), 38 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 215, 57 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 310 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 101, 177, 179, 211, 240, 95, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47, 58 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 63 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 51 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 53 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 38, 43 |
| Hebrew Bible, Deuteronomy, 27.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78 |
| Hebrew Bible, Deuteronomy, 27.2 | Allison, 4 Baruch (2018), 450 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 4, 50, 54, 55, 56, 60, 64, 69, 78 |
| Hebrew Bible, Deuteronomy, 27.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 219, 479, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 69, 78 |
| Hebrew Bible, Deuteronomy, 27.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 100, 55 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 69, 78 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436, 441 Sarischouli, Decoding the Osirian Myth: A Transcultural Reading of Plutarch’s Narrative. (2024), 134 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 204 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35, 36, 37, 43, 65 |
| Hebrew Bible, Deuteronomy, 27.5 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 150, 161 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78 Gera, Judith (2014), 317 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37, 65 |
| Hebrew Bible, Deuteronomy, 27.6 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 150, 161 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37 Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 197 |
| Hebrew Bible, Deuteronomy, 27.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 60, 78 Gera, Judith (2014), 190 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122 Levison, The Greek Life of Adam and Eve (2023), 280 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 140 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37 |
| Hebrew Bible, Deuteronomy, 27.8 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 96 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 219, 479, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 50, 54, 55, 56, 57, 60, 64, 69, 70, 78, 80 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 36, 37 |
| Hebrew Bible, Deuteronomy, 27.9 | Corley, Ben Siras Teaching on Friendship (2002), 150 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237, 34 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.9b | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 90 |
| Hebrew Bible, Deuteronomy, 27.10 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219, 98 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 144 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.11 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.12 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 35 |
| Hebrew Bible, Deuteronomy, 27.13 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 181, 219, 423, 98, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.14 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 56 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 359 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.15 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Allison, 4 Baruch (2018), 291 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 325, 326 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 187 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 180, 197, 219, 220, 423, 98, 99 Goodman, Judaism in the Roman World: Collected Essays (2006), 211 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 265 Levison, The Greek Life of Adam and Eve (2023), 1068 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.15-28.68 | Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 57 |
| Hebrew Bible, Deuteronomy, 27.16 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.17 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 135 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.18 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 140, 141 Feldman, Judaism and Hellenism Reconsidered (2006), 405 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 141 Levison, The Greek Life of Adam and Eve (2023), 1068 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.19 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Gruen, Rethinking the Other in Antiquity (2011), 288 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Levison, The Greek Life of Adam and Eve (2023), 1068 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 95 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.20 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 109 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 415, 422, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.21 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 162 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Rubenstein, The Culture of the Babylonian Talmud (2003), 126 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.22 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.23 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Loader, Sexuality and Gender: Collected Essays. (2021), 65 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 262 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.24 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.25 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 197, 219, 220, 423, 98, 99 Levison, The Greek Life of Adam and Eve (2023), 1068 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 76 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.26 | Corley, Ben Siras Teaching on Friendship (2002), 203 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 156 Alikin, The Earliest History of the Christian Gathering (2009), 278 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Esler, The Early Christian World (2000), 534 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 211 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 177, 178, 179, 197, 213, 219, 220, 423, 479, 98, 99 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levison, The Greek Life of Adam and Eve (2023), 1068 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 301, 420 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 228, 229, 230, 231 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 |
| Hebrew Bible, Deuteronomy, 27.26a | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 90 |
| Hebrew Bible, Deuteronomy, 27.28 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 177, 180, 215, 220 |
| Hebrew Bible, Deuteronomy, 27.29 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 423 |
| Hebrew Bible, Deuteronomy, 27.30 | Loader, Sexuality and Gender: Collected Essays. (2021), 125 |
| Hebrew Bible, Deuteronomy, 28 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 445 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 112 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38 Amsler, Knowledge Construction in Late Antiquity (2023), 38, 46 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 310 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 310 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 100, 101, 177, 179, 211, 297, 95, 97, 99 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 72 Levine Allison and Crossan, The Historical Jesus in Context (2006), 300 Levison, The Greek Life of Adam and Eve (2023), 357, 358, 442, 767 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 63 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 57 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 51 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 150 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41 Stuckenbruck, 1 Enoch 91-108 (2007), 548, 553, 555, 568 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 424 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 267 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 53 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 38 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 126 |
| Hebrew Bible, Deuteronomy, 28.1 | Allison, 4 Baruch (2018), 304 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 38 Levison, The Greek Life of Adam and Eve (2023), 667 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 162 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 483 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 247 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 33 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 260 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.2 | Allison, 4 Baruch (2018), 304 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 119 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 260 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levison, The Greek Life of Adam and Eve (2023), 246 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54, 91 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.6 | Allison, 4 Baruch (2018), 300 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine, The Ancient Synagogue, The First Thousand Years (2005), 318, 372 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.7 | Cover, Philo of Alexandria: On the Change of Names (2023), 197 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 306 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 148, 150, 151, 152 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.8 | Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levison, The Greek Life of Adam and Eve (2023), 811 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111, 36, 54 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.9 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levison, The Greek Life of Adam and Eve (2023), 442 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3, 8 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 484 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 358 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 330 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Rubenstein, The Culture of the Babylonian Talmud (2003), 30 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.11 | Corley, Ben Siras Teaching on Friendship (2002), 206 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 36, 54 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 123 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.12 | Allison, 4 Baruch (2018), 189 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104, 147 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 218, 232 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 300 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 48, 54 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 20, 21 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 234 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 461 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.13 | Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 187 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levison, The Greek Life of Adam and Eve (2023), 667 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 deSilva, Ephesians (2022), 100 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.14 | Allison, 4 Baruch (2018), 336 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 234, 267, 99 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 170, 186 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Allison, 4 Baruch (2018), 304 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 119 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 667 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Schwartz, 2 Maccabees (2008), 156 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 33 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307, 308 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 45, 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 260 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 236 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.20 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 811 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 300 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 251, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 62 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.21 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 356 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.22 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 94 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 356, 361 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.23 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.24 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 358 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 461, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.25 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, Filled with the Spirit (2009), 96 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 220 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.26 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, Filled with the Spirit (2009), 96 Levison, The Greek Life of Adam and Eve (2023), 976, 978 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Schiffman, Testimony and the Penal Code (1983), 137, 142 Schwartz, 2 Maccabees (2008), 360 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 555 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.27 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Gera, Judith (2014), 211 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 356 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 91 Schiffman, Testimony and the Penal Code (1983), 137, 142, 149 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.28 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 356, 358, 399 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 396 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 138 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 134 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 148, 74, 75 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.29 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 228 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 358 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54, 60 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 396 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 206, 448, 452, 548, 552, 559, 577 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 148, 74, 75 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.30 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 151 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 88 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 86 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 554 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.31 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 448, 452, 552, 554, 556 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 455 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.32 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 160, 161 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 162 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 556 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.33 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554, 556 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.34 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.35 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Gera, Judith (2014), 211 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 356, 358 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 91 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 46 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 9 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.36 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 73 Allison, 4 Baruch (2018), 357 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 398 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.37 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.38 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.39 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147, 150, 151 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 466 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 139 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.40 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 974 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.41 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.42 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.43 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 315 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.44 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Huttner, Early Christianity in the Lycus Valley (2013), 248 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 548, 554 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.45 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Allison, 4 Baruch (2018), 301 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 119 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 361, 667 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.46 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.47 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Allison, 4 Baruch (2018), 271 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Gera, Judith (2014), 288 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 69, 70, 87, 88 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 303 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.48 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 143 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 29 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 349 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 69, 70, 87, 88 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 164, 54, 60 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235, 240 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 206, 281, 282, 548, 553, 555, 556 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 303 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.49 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Allison, 4 Baruch (2018), 288 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 190 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Perfect Torah (2003), 167 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224, 233, 235 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 121 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 373, 380, 389 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.50 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.51 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 147 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 360, 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233, 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.52 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 38 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 222 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.53 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, Filled with the Spirit (2009), 35 Levison, The Greek Life of Adam and Eve (2023), 238 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.54 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 47 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.55 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, Filled with the Spirit (2009), 35 Levison, The Greek Life of Adam and Eve (2023), 662 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.56 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 393 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Perfect Torah (2003), 188 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.57 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 393 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, Filled with the Spirit (2009), 35 Levison, The Greek Life of Adam and Eve (2023), 662 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 390 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 205 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.58 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Burton, Dionysus and Rome: Religion and Literature (2009), 91 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 479, 9 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 295 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 224 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 72 Schiffman, Testimony and the Penal Code (1983), 133, 137, 141, 142, 145, 4 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 548 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.58,_61 | |
| Hebrew Bible, Deuteronomy, 28.59 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 216, 217 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 75 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 187, 194 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 295, 355, 358 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 A. Dihle, 'Doxa', Scripta Classica Israelica 15 (1996), 32-43, at 38 |
| Hebrew Bible, Deuteronomy, 28.59_(lxx) | |
| Hebrew Bible, Deuteronomy, 28.60 | Corley, Ben Siras Teaching on Friendship (2002), 73 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.61 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Burton, Dionysus and Rome: Religion and Literature (2009), 91 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479, 8 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 355 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 553 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.62 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 28, 29 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 548, 552 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.63 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100, 67, 77, 79, 80, 81 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Neusner, The Theology of Halakha (2001), 208 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 268 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.64 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 217 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 167 Feldman, Judaism and Hellenism Reconsidered (2006), 703, 73 Gera, Judith (2014), 144, 366 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 398, 547, 548, 559 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.65 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 162 Gera, Judith (2014), 224 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 358 Libson, Law and self-knowledge in the Talmud (2018), 138 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 206, 423, 548, 552, 554, 556 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.66 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 156 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Gera, Judith (2014), 285 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 60 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 205, 548, 554 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 70 |
| Hebrew Bible, Deuteronomy, 28.67 | Corley, Ben Siras Teaching on Friendship (2002), 106 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 389 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192, 554 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.68 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 200 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 100, 101, 102, 98, 99 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 235 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 59 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152, 154, 158, 159, 598, 633, 635 Schiffman, Testimony and the Penal Code (1983), 137, 142 Stuckenbruck, 1 Enoch 91-108 (2007), 192 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 87, 93 |
| Hebrew Bible, Deuteronomy, 28.69 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 101 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 26 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57, 58, 59, 62 Feldman, Judaism and Hellenism Reconsidered (2006), 73 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 219 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 218 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 616 Schiffman, Testimony and the Penal Code (1983), 137, 142 |
| Hebrew Bible, Deuteronomy, 29 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 112 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 47 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Levison, The Greek Life of Adam and Eve (2023), 358, 767 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 235 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26 Schwartz, 2 Maccabees (2008), 161 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41 |
| Hebrew Bible, Deuteronomy, 29.1 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 804 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83 |
| Hebrew Bible, Deuteronomy, 29.2 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 137 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 29, 83 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 55 |
| Hebrew Bible, Deuteronomy, 29.3 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 438 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 184 Libson, Law and self-knowledge in the Talmud (2018), 139 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 83, 84, 96 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 80 |
| Hebrew Bible, Deuteronomy, 29.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 124 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 125 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 33 |
| Hebrew Bible, Deuteronomy, 29.5 | Corley, Ben Siras Teaching on Friendship (2002), 112 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228 |
| Hebrew Bible, Deuteronomy, 29.5a | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 |
| Hebrew Bible, Deuteronomy, 29.6 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278, 65 |
| Hebrew Bible, Deuteronomy, 29.7 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 |
| Hebrew Bible, Deuteronomy, 29.8 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 60 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Levison, The Greek Life of Adam and Eve (2023), 667 |
| Hebrew Bible, Deuteronomy, 29.9 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 142 Gera, Judith (2014), 446 Rubenstein, The Culture of the Babylonian Talmud (2003), 206 |
| Hebrew Bible, Deuteronomy, 29.9-30.11 | Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 64 |
| Hebrew Bible, Deuteronomy, 29.10 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 219 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Gruen, Rethinking the Other in Antiquity (2011), 288 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 42, 46, 51 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 221 |
| Hebrew Bible, Deuteronomy, 29.11 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240, 98 |
| Hebrew Bible, Deuteronomy, 29.12 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 |
| Hebrew Bible, Deuteronomy, 29.13 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 206 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 254 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 76 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 154, 155 |
| Hebrew Bible, Deuteronomy, 29.14 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 76, 77 Maccoby, Philosophy of the Talmud (2002), 160 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 221 |
| Hebrew Bible, Deuteronomy, 29.15 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Maccoby, Philosophy of the Talmud (2002), 160 |
| Hebrew Bible, Deuteronomy, 29.16 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169 |
| Hebrew Bible, Deuteronomy, 29.17 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Gera, Judith (2014), 213, 281 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169 Stuckenbruck, 1 Enoch 91-108 (2007), 398 |
| Hebrew Bible, Deuteronomy, 29.18 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 89 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 257 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 240 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356 Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 216, 232 Schiffman, Testimony and the Penal Code (1983), 179, 180 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 178, 93 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 131 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 289, 290 |
| Hebrew Bible, Deuteronomy, 29.19 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 240 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 170 Gera, Judith (2014), 213, 467 Levison, The Greek Life of Adam and Eve (2023), 356 Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 232 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 137 |
| Hebrew Bible, Deuteronomy, 29.20 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 121 Burton, Dionysus and Rome: Religion and Literature (2009), 91 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 240, 479 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356 Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 232 Schiffman, Testimony and the Penal Code (1983), 137, 149 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 178 |
| Hebrew Bible, Deuteronomy, 29.21 | Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356 |
| Hebrew Bible, Deuteronomy, 29.22 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 22 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356, 358 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 94 |
| Hebrew Bible, Deuteronomy, 29.23 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356, 357 |
| Hebrew Bible, Deuteronomy, 29.24 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 104 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356, 357 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, Deuteronomy, 29.25 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1148 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 356 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, Deuteronomy, 29.26 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213 Gera, Judith (2014), 213 Levison, The Greek Life of Adam and Eve (2023), 268, 356 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, Deuteronomy, 29.27 | Burton, Dionysus and Rome: Religion and Literature (2009), 91 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 289 Gera, Judith (2014), 213 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172 Levison, The Greek Life of Adam and Eve (2023), 356 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 208 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 64 |
| Hebrew Bible, Deuteronomy, 29.28 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 125, 131, 40 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 278 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 57 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 282, 286, 319 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 268, 479 Gera, Judith (2014), 213 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 90, 91 Levison, The Greek Life of Adam and Eve (2023), 356, 357 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Schwartz, 2 Maccabees (2008), 440 |
| Hebrew Bible, Deuteronomy, 29.29 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62, 63 |
| Hebrew Bible, Deuteronomy, 30 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 30, 38 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 138 Cover, Philo of Alexandria: On the Change of Names (2023), 197 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 29, 34, 35, 54, 65, 67, 68 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 76 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 41 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 219 |
| Hebrew Bible, Deuteronomy, 30.1 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 157 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215, 292 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 355 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 88, 94, 95, 96 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138 Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126 |
| Hebrew Bible, Deuteronomy, 30.2 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 157 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215, 292 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 272, 283, 284 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 88, 94, 95, 96, 97 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138 Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.3 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 141 Allison, 4 Baruch (2018), 157 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 259 Crabb, Luke/Acts and the End of History (2020), 215, 292 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Feldman, Judaism and Hellenism Reconsidered (2006), 703 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 270, 271, 283 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 135, 139, 154, 222, 351, 352 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103, 177, 179, 78, 94, 95, 96 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 138 Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 170, 171, 172 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 167, 168, 169, 170, 174 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 155 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92 Schwartz, 2 Maccabees (2008), 162 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126 |
| Hebrew Bible, Deuteronomy, 30.4 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 157 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 183 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 167 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300 Crabb, Luke/Acts and the End of History (2020), 215, 292 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Esler, The Early Christian World (2000), 81 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 195 Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 243, 244 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 160, 164, 169, 170, 174 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.5 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 157 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 104, 105, 107, 110, 111, 117, 119 Crabb, Luke/Acts and the End of History (2020), 215, 292 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 25 Halser, Archival Historiography in Jewish Antiquity (2020), 162, 163 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 244 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172 Levison, Filled with the Spirit (2009), 93 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170, 174 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 91 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 92 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.06 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 71 |
| Hebrew Bible, Deuteronomy, 30.6 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 218 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 191, 192 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 196 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385 Levison, Filled with the Spirit (2009), 94, 99 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 537 Stuckenbruck, 1 Enoch 91-108 (2007), 166 deSilva, Ephesians (2022), 134 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.7 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 96 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 Pablo Toribio, 'Confer prophetias, nam liber librum aperit: an unidentified Latin text by Isaac Newton on Daniel and Revelation (National Library of Israel, Yah.Ms.Var. 1 Newton 19, ff. 162-165)', Scripta Classica Israelica 30 (2011), 113-135, at 126 |
| Hebrew Bible, Deuteronomy, 30.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.9 | Corley, Ben Siras Teaching on Friendship (2002), 206 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 78 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385 Levison, The Greek Life of Adam and Eve (2023), 1063 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 97 Schiffman, Testimony and the Penal Code (1983), 187 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.10 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 204 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 141 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479, 78 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 385 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 97 Jonathan J. Price, 'The Jewish Diaspora of the Graeco-Roman Period: The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330.', Scripta Classica Israelica 13 (1994), 169-186, at 185 |
| Hebrew Bible, Deuteronomy, 30.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 Cover, Philo of Alexandria: On the Change of Names (2023), 30, 35, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 126 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281 Stuckenbruck, 1 Enoch 91-108 (2007), 191 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 30.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 207, 235 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 97 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 53 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281 Maccoby, Philosophy of the Talmud (2002), 174 Stuckenbruck, 1 Enoch 91-108 (2007), 191 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 256 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 427 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372 deSilva, Ephesians (2022), 205 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 30.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 69, 76 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281 Stuckenbruck, 1 Enoch 91-108 (2007), 191 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372 deSilva, Ephesians (2022), 205 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 135 |
| Hebrew Bible, Deuteronomy, 30.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 37, 40 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 48, 69, 76 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 235 Allison, 4 Baruch (2018), 242 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 55 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 137 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 Cover, Philo of Alexandria: On the Change of Names (2023), 197, 30, 35, 522, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551 Crabb, Luke/Acts and the End of History (2020), 215 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 63 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 88 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 164, 174, 33, 34, 35, 53, 54, 55, 56, 57, 58, 59, 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 281 Stuckenbruck, 1 Enoch 91-108 (2007), 191 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 372, 373 deSilva, Ephesians (2022), 205 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 27 |
| Hebrew Bible, Deuteronomy, 30.15 | Corley, Ben Siras Teaching on Friendship (2002), 19, 71 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 76 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 216 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 202 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 146 Levison, The Greek Life of Adam and Eve (2023), 767 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Stuckenbruck, 1 Enoch 91-108 (2007), 168, 191, 247, 254 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.16 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 73 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 202 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 721 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.17 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 595 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.18 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Gera, Judith (2014), 224 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.19 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 49 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 119 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 216 Crabb, Luke/Acts and the End of History (2020), 222 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Gera, Judith (2014), 248 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215 Keener, First-Second Corinthians (2005), 191 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 188 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 123 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 61 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 311 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 253, 254, 459 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.20 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 173, 388 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 299 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 178 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 222, 285, 286, 287 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 401 Rubenstein, The Culture of the Babylonian Talmud (2003), 136 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 142 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 182 Stuckenbruck, 1 Enoch 91-108 (2007), 191, 247, 254 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 176 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1, 384 |
| Hebrew Bible, Deuteronomy, 30.27 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 119 |
| Hebrew Bible, Deuteronomy, 31 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 183, 349 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 161 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 76 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 317 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Levine, The Ancient Synagogue, The First Thousand Years (2005), 43, 538 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 60 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 235 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 42 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 350 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206 |
| Hebrew Bible, Deuteronomy, 31.1 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230, 232 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 105 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.2 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 270 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 39, 40 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.3 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.3a | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38 |
| Hebrew Bible, Deuteronomy, 31.3b | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 38 |
| Hebrew Bible, Deuteronomy, 31.4 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 65 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.5 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.6 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Gera, Judith (2014), 250 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 64 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 37, 38, 40 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 203 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 350 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 169 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25, 40 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 203 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157, 180 |
| Hebrew Bible, Deuteronomy, 31.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 55 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 106, 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 276 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 157 |
| Hebrew Bible, Deuteronomy, 31.9 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 53 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348, 55 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 118, 120, 138, 139, 152, 161 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 217, 218, 246, 479 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 24 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 45 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 236, 38 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 220, 221 |
| Hebrew Bible, Deuteronomy, 31.10 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 178, 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 118, 120, 138, 139, 152, 161 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 217, 218, 246, 314 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 43, 79 |
| Hebrew Bible, Deuteronomy, 31.10-13.15 | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 115, 23, 43 |
| Hebrew Bible, Deuteronomy, 31.11 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324, 332, 337, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 118, 120, 138, 139, 152, 161 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 217, 218, 246, 314, 479 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317 Stuckenbruck, 1 Enoch 91-108 (2007), 73 |
| Hebrew Bible, Deuteronomy, 31.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 40 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16 Alexander, Gender and Timebound Commandments in Judaism (2013), 129, 17, 8 Allison, 4 Baruch (2018), 340 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 337, 348, 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 138, 139, 152, 161 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129, 62 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 216, 217, 246, 314, 479, 76 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 129, 86 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 46, 48, 49 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 43 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 195 |
| Hebrew Bible, Deuteronomy, 31.13 | Corley, Ben Siras Teaching on Friendship (2002), 89 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 16 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 72 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 177, 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 61 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332, 337, 348 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120, 138, 139, 152, 161 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 111, 129 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 248 Feldman, Judaism and Hellenism Reconsidered (2006), 399 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 217, 246, 314, 76 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 86 Levine, The Ancient Synagogue, The First Thousand Years (2005), 151, 38, 538, 642 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 317 |
| Hebrew Bible, Deuteronomy, 31.14 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 150, 154 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 222, 35 |
| Hebrew Bible, Deuteronomy, 31.14-32.34 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 201 |
| Hebrew Bible, Deuteronomy, 31.15 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 222, 35 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 58 |
| Hebrew Bible, Deuteronomy, 31.16 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 37 Allison, 4 Baruch (2018), 360 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 232 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 68 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 5 Levison, The Greek Life of Adam and Eve (2023), 1025, 349, 350 Loader, Sexuality and Gender: Collected Essays. (2021), 328 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 39 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 312 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 4 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.17 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 224 Levison, The Greek Life of Adam and Eve (2023), 268, 349, 547 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157, 255, 257 Stuckenbruck, 1 Enoch 91-108 (2007), 271, 548, 550, 555, 572 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 226 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.18 | Levison, The Greek Life of Adam and Eve (2023), 349 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 226 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 132, 133, 138 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216, 443, 76 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 61 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 3 Levison, The Greek Life of Adam and Eve (2023), 349 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16 Schwartz, 2 Maccabees (2008), 302 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.20 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 233 Levison, The Greek Life of Adam and Eve (2023), 349 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.21 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2, 228, 229 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 91 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 442, 443 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 12, 26, 35 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 157, 255 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165, 572 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.22 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 132, 133 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 65 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 24 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 16 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 158 |
| Hebrew Bible, Deuteronomy, 31.23 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 169 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 175, 203 |
| Hebrew Bible, Deuteronomy, 31.24 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 216, 478, 479 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 31.25 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 145, 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 216 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 14, 23 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, Deuteronomy, 31.26 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 324 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139, 145, 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 213, 216, 479, 76 Levine, The Ancient Synagogue, The First Thousand Years (2005), 236 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 14, 23 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 12 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165 |
| Hebrew Bible, Deuteronomy, 31.27 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139, 145, 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 82 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 78 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244 |
| Hebrew Bible, Deuteronomy, 31.28 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 148 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 139 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 193, 232, 259 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Gera, Judith (2014), 248 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 459 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 184 |
| Hebrew Bible, Deuteronomy, 31.29 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 139 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 19, 76, 78, 95 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 108 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 |
| Hebrew Bible, Deuteronomy, 31.30 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 163 Esler, The Early Christian World (2000), 711 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 354 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233 |
| Hebrew Bible, Deuteronomy, 32 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101 Alexander, Gender and Timebound Commandments in Judaism (2013), 141, 152, 169, 170 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 145 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 226, 241 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 247 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 128, 15, 183, 341 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 523 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126, 161, 162, 315, 87 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215, 221 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 12, 14, 15, 18, 19, 20, 23, 27 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212, 216, 370 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 77 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 175 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 187 Levine, The Ancient Synagogue, The First Thousand Years (2005), 200, 550 Levison, The Greek Life of Adam and Eve (2023), 414 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170, 23 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50, 51 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165, 26, 354, 392 Schwartz, 2 Maccabees (2008), 21, 22, 226, 259, 262, 299, 302, 303, 327, 477, 526, 62, 63, 66 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 239 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 4 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 136 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 546 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206 |
| Hebrew Bible, Deuteronomy, 32.1 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 153, 439 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 212 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 80 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 435 Gera, Judith (2014), 203 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 109 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 215 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Levison, The Greek Life of Adam and Eve (2023), 553 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10 Stuckenbruck, 1 Enoch 91-108 (2007), 159, 165 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 228 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 307 |
| Hebrew Bible, Deuteronomy, 32.2 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 179 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 212 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 87 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 215, 28 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 14, 47 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 231, 282 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 125 |
| Hebrew Bible, Deuteronomy, 32.3 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 213 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 385 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 139 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 10 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 495 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 |
| Hebrew Bible, Deuteronomy, 32.4 | Corley, Ben Siras Teaching on Friendship (2002), 217, 218, 58 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 202, 76 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 323 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Katzoff, On Jews in the Roman World: Collected Studies (2019), 355 Keener, First-Second Corinthians (2005), 85 Libson, Law and self-knowledge in the Talmud (2018), 2 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 233 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168 Neusner, The Idea of History in Rabbinic Judaism (2004), 179 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 495 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 99 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 167, 174 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 158 |
| Hebrew Bible, Deuteronomy, 32.5 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 243, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 88 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 156, 172, 173, 187 Levison, Filled with the Spirit (2009), 349, 358 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 108 Neusner, The Idea of History in Rabbinic Judaism (2004), 179 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 368 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 89 |
| Hebrew Bible, Deuteronomy, 32.6 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 210 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 332, 333 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 296 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 120 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 243 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53, 65 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 217 Levison, The Greek Life of Adam and Eve (2023), 792, 915 Neusner, The Idea of History in Rabbinic Judaism (2004), 179 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 251 Roukema, Jesus, Gnosis and Dogma (2010), 170, 171 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 144 Stuckenbruck, 1 Enoch 91-108 (2007), 267, 405 |
| Hebrew Bible, Deuteronomy, 32.6_88,_138,_139(6) | |
| Hebrew Bible, Deuteronomy, 32.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 289 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 20 Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 70 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 189, 76, 77 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 174, 175, 176, 178, 18, 54, 8, 90 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 23 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 341 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 200, 325 Stuckenbruck, 1 Enoch 91-108 (2007), 267 |
| Hebrew Bible, Deuteronomy, 32.8 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101, 102, 121, 139, 142, 145, 98 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 152 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 344 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Cover, Philo of Alexandria: On the Change of Names (2023), 237 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14, 15, 19, 20, 24, 26 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 338, 99 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 174, 175, 176, 178, 18, 23, 54, 8, 90 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 265, 266, 275 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 53, 54, 66 Levison, The Greek Life of Adam and Eve (2023), 729 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250 Loader, Sexuality and Gender: Collected Essays. (2021), 62 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 162 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 260, 261 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 393, 632 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 186 Roukema, Jesus, Gnosis and Dogma (2010), 147, 148 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 81 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 246 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 223 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72, 73 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 77 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 89, 95, 96 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 101 |
| Hebrew Bible, Deuteronomy, 32.8_(lxx) | |
| Hebrew Bible, Deuteronomy, 32.9 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 101, 121, 139, 142, 145 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 111 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 123 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 81 Cover, Philo of Alexandria: On the Change of Names (2023), 237 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 27 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 12, 173, 174, 175, 176, 178, 18, 24, 54, 8, 90 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 114 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 250 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 50 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 186 Roukema, Jesus, Gnosis and Dogma (2010), 147, 148 Schwartz, 2 Maccabees (2008), 155, 477 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 72, 73 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 77 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 95, 96 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 193 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 192 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 32.9lxx | Schwartz, 2 Maccabees (2008), 477 |
| Hebrew Bible, Deuteronomy, 32.10 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 125 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 261, 262 Cover, Philo of Alexandria: On the Change of Names (2023), 237 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 339 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 371, 376, 456, 457, 458, 459, 516, 561 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Neusner, The Idea of History in Rabbinic Judaism (2004), 118 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 128, 248, 257, 258, 260 Schiffman, Testimony and the Penal Code (1983), 41 Stuckenbruck, 1 Enoch 91-108 (2007), 441 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 308 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92 Jehoshua Amir, 'Homer und Bibel als Ausdrucksmittel im 3. Sibyllenbuch', Scripta Classica Israelica 1 (1974), 73-89, at 81 |
| Hebrew Bible, Deuteronomy, 32.11 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145 Allison, 4 Baruch (2018), 316, 324 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 129, 59 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 930 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 247 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 270 Cover, Philo of Alexandria: On the Change of Names (2023), 237 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 135, 35 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 377 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 129 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 167 Neusner, The Idea of History in Rabbinic Judaism (2004), 118 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 484, 487 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 105, 426 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 257, 258, 267 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 308 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92 |
| Hebrew Bible, Deuteronomy, 32.12 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145 Allison, 4 Baruch (2018), 316, 360 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143, 155 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Cover, Philo of Alexandria: On the Change of Names (2023), 237 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 76 Neusner, The Idea of History in Rabbinic Judaism (2004), 118, 136, 174 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104 Ward, Clement and Scriptural Exegesis: The Making of a Commentarial Theologian (2022), 92 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 153 |
| Hebrew Bible, Deuteronomy, 32.13 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 16 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 144, 145 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 61 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 Neusner, The Idea of History in Rabbinic Judaism (2004), 110 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 133 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 107, 323 |
| Hebrew Bible, Deuteronomy, 32.14 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 228 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145 Aus, Haggadah in Early Judaism and the New Testament. (2021), 1 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 263 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 30 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 261 Stuckenbruck, 1 Enoch 91-108 (2007), 299 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 133 |
| Hebrew Bible, Deuteronomy, 32.15 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 447 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 20, 21, 22 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 63 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 207 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Levison, The Greek Life of Adam and Eve (2023), 350 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 140 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 125, 72 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.16 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 161 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 401 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244 |
| Hebrew Bible, Deuteronomy, 32.17 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 112, 20, 21, 22 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 247, 248 Doering et al., Purity in Ancient Judaism. (2024), 371 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 20 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 70 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 28 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 185 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 154 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 173 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 161 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 52 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 24 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 400, 401 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 73 |
| Hebrew Bible, Deuteronomy, 32.17_(lxx) | |
| Hebrew Bible, Deuteronomy, 32.18 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 159, 187 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 139, 142, 145, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 2 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 181, 182, 188, 189, 363, 380, 384 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20, 21 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 115, 179, 196, 222, 78, 80 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 152, 85 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 265 |
| Hebrew Bible, Deuteronomy, 32.18_139(4) | |
| Hebrew Bible, Deuteronomy, 32.19 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 89 |
| Hebrew Bible, Deuteronomy, 32.20 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 129 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78 Allison, 4 Baruch (2018), 420 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 172, 54, 66 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 173, 187 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 228 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165 Schwartz, 2 Maccabees (2008), 22, 262 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.21 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 76, 78 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 523, 524 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 314 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 122 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 223 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 193, 50, 80 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 405 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 |
| Hebrew Bible, Deuteronomy, 32.22 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 359 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.23 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66 Levison, The Greek Life of Adam and Eve (2023), 414 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 176, 179 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 392 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.24 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 281 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 Gera, Judith (2014), 241 Gieseler Greenbaum, The Daimon in Hellenistic Astrology: Origins and Influence (2015), 128 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66 Levison, The Greek Life of Adam and Eve (2023), 269, 399, 414 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 176, 179, 85 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.25 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 151 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Gera, Judith (2014), 457 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 166 Schwartz, 2 Maccabees (2008), 22, 259, 298 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.26 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 521 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 166, 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 354 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 512 |
| Hebrew Bible, Deuteronomy, 32.27 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 136 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Gera, Judith (2014), 457 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 134 Schwartz, 2 Maccabees (2008), 261, 299, 307 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.28 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.29 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 332 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 74 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 90 |
| Hebrew Bible, Deuteronomy, 32.30 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 153 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 195 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 222 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168 Neusner, The Idea of History in Rabbinic Judaism (2004), 262, 96, 97 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.31 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Keener, First-Second Corinthians (2005), 85 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 183 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160, 168 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.32 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 515, 516 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Neusner, The Theology of Halakha (2001), 334 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 307 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 325 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 19 |
| Hebrew Bible, Deuteronomy, 32.33 | Corley, Ben Siras Teaching on Friendship (2002), 33 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 515, 516 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 251, 298 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 307 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Shlomo Naeh, 'ποτὴριον ἐνχειρὶ κυρίου: Philo and the Rabbis on the Powers of God and the Mixture in the Cup', Scripta Classica Israelica 16 (1997), 91-101, at 95 |
| Hebrew Bible, Deuteronomy, 32.34 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 |
| Hebrew Bible, Deuteronomy, 32.35 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 120, 94 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 241, 242 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 196 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 124 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 127 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 179 Schiffman, Testimony and the Penal Code (1983), 90 Schwartz, 2 Maccabees (2008), 226 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 103 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.36 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 94 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 61 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 390 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Levison, The Greek Life of Adam and Eve (2023), 692 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 124 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 73 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 302 Schwartz, 2 Maccabees (2008), 22, 296, 299, 302, 526, 62 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.37 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 28 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.38 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 182, 28 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.39 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121, 158 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 769 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Crabb, Luke/Acts and the End of History (2020), 213 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 259, 285 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 350 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 58 Levison, The Greek Life of Adam and Eve (2023), 231, 990 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 368, 369, 372, 374 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 341 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 91 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 286 Osborne, Clement of Alexandria (2010), 70 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 25 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 142, 70, 88, 96 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 204 Roukema, Jesus, Gnosis and Dogma (2010), 146, 43 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 142 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 25, 28, 32 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 54 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 307 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 185 |
| Hebrew Bible, Deuteronomy, 32.40 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Gera, Judith (2014), 145 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 107 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Levison, The Greek Life of Adam and Eve (2023), 231 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.41 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Crabb, Luke/Acts and the End of History (2020), 213 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 379 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Levison, The Greek Life of Adam and Eve (2023), 231 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 158, 167, 277 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 52, 80 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 135, 280 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Deuteronomy, 32.42 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Alexander, Gender and Timebound Commandments in Judaism (2013), 141 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 143 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Gera, Judith (2014), 223 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Levison, The Greek Life of Adam and Eve (2023), 231 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 160 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 135 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 366, 368 |
| Hebrew Bible, Deuteronomy, 32.43 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 298 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 121 Allison, 4 Baruch (2018), 24 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 59 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 69 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 184 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 162 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 215, 217, 224 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 82 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 14, 26 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 247 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 43 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 54, 66 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 196 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 151 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 70 Levison, The Greek Life of Adam and Eve (2023), 1062, 504, 719 Schiffman, Testimony and the Penal Code (1983), 109 Schwartz, 2 Maccabees (2008), 226, 327 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134, 137 Stuckenbruck, 1 Enoch 91-108 (2007), 280, 312 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 71 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 184, 185 deSilva, Ephesians (2022), 137 |
| Hebrew Bible, Deuteronomy, 32.44 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 123 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 216 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 263 |
| Hebrew Bible, Deuteronomy, 32.45 | Alexander, Gender and Timebound Commandments in Judaism (2013), 169 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 62 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376 |
| Hebrew Bible, Deuteronomy, 32.46 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 187 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 132, 133 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310, 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 215, 479, 522 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 100 Stuckenbruck, 1 Enoch 91-108 (2007), 165 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 189 |
| Hebrew Bible, Deuteronomy, 32.47 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 9 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 108, 174 Alexander, Gender and Timebound Commandments in Judaism (2013), 169 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 167 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 52 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 310 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 42 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 77, 78 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 222 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376 |
| Hebrew Bible, Deuteronomy, 32.48 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 321 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 |
| Hebrew Bible, Deuteronomy, 32.49 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 230 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332, 336 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 198, 199 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 100 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 371, 377 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 209 |
| Hebrew Bible, Deuteronomy, 32.50 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 193 Gera, Judith (2014), 473 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 189 |
| Hebrew Bible, Deuteronomy, 32.51 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Gera, Judith (2014), 126, 142 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 244, 248, 249, 250 |
| Hebrew Bible, Deuteronomy, 32.52 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Levison, The Greek Life of Adam and Eve (2023), 486 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 25 |
| Hebrew Bible, Deuteronomy, 32.(9-13) | Alexander, Gender and Timebound Commandments in Judaism (2013), 32, 33 |
| Hebrew Bible, Deuteronomy, 33 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 123 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 145 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 128, 15, 180, 183 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158, 161, 59 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 10, 215 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Gera, Judith (2014), 475 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 114 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Stuckenbruck, 1 Enoch 91-108 (2007), 15, 239 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206 |
| Hebrew Bible, Deuteronomy, 33.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 322 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 150 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 100 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 177 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 203 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 19 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 221, 347 Levison, The Greek Life of Adam and Eve (2023), 447 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 193 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 286 Stuckenbruck, 1 Enoch 91-108 (2007), 159 |
| Hebrew Bible, Deuteronomy, 33.2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 335, 367 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 96 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 132, 154 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 186 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 19, 43 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 247, 253, 285, 6 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 111 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 53 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 357, 358, 360, 370, 371, 463 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 148, 45 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 257 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 139, 140, 141, 142, 75 Maccoby, Philosophy of the Talmud (2002), 36 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 134 Neusner, The Perfect Torah (2003), 139 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 320 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 379 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 78 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 180 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 35 Stuckenbruck, 1 Enoch 91-108 (2007), 105, 177, 434 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 23 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 117, 304, 308, 335 |
| Hebrew Bible, Deuteronomy, 33.3 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 355, 356 Martens, One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law (2003), 108 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 376, 395 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 246 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 192 |
| Hebrew Bible, Deuteronomy, 33.4 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 218 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 10 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478, 479 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 40, 97 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 315, 376, 395 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 91 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319 Rubenstein, The Culture of the Babylonian Talmud (2003), 118, 132, 137, 156, 199 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 76 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 434 |
| Hebrew Bible, Deuteronomy, 33.5 | Allison, 4 Baruch (2018), 157 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 381, 382, 385 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 75 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 297 |
| Hebrew Bible, Deuteronomy, 33.6 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 110, 114, 115 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 387, 394, 416 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 345 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 |
| Hebrew Bible, Deuteronomy, 33.7 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 133 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 934 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 Rubenstein, The Culture of the Babylonian Talmud (2003), 43, 44, 60 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 |
| Hebrew Bible, Deuteronomy, 33.8 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 328, 485 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199 Doering et al., Purity in Ancient Judaism. (2024), 256 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 206, 218, 259, 293, 303 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Neusner, The Perfect Torah (2003), 106 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 241, 243, 245, 34, 47, 50 |
| Hebrew Bible, Deuteronomy, 33.9 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300, 322, 328, 485 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199 Doering et al., Purity in Ancient Judaism. (2024), 256 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 181, 183, 184 Gera, Judith (2014), 321 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 222 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 314 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47, 48, 50 |
| Hebrew Bible, Deuteronomy, 33.10 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 296 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 93 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66 Allison, 4 Baruch (2018), 125 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178, 230 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 328, 485 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 120 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199 Doering et al., Purity in Ancient Judaism. (2024), 256 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 303 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 73 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 187 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201, 371 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103, 113, 132, 137 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 90, 91 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 16 Maccoby, Philosophy of the Talmud (2002), 152 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 66 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 138 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47, 50 |
| Hebrew Bible, Deuteronomy, 33.11 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 66 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 19, 222, 328, 485 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 200 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 196, 199 Doering et al., Purity in Ancient Judaism. (2024), 256 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 192 Levison, The Greek Life of Adam and Eve (2023), 599, 666 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 23 Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 106, 205, 61, 66, 98 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 122, 123, 124, 125, 126, 127, 131, 132, 133, 134, 136, 137, 138 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 34, 47 |
| Hebrew Bible, Deuteronomy, 33.12 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 Levine Allison and Crossan, The Historical Jesus in Context (2006), 215 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 211 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 265, 266 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 19 |
| Hebrew Bible, Deuteronomy, 33.13 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 114 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 166 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 124 |
| Hebrew Bible, Deuteronomy, 33.14 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64 Levison, The Greek Life of Adam and Eve (2023), 870 |
| Hebrew Bible, Deuteronomy, 33.15 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 Gera, Judith (2014), 456 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64, 65 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 33.16 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 100 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64 Levison, Filled with the Spirit (2009), 57 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 376 Fausto Parente, 'Ναζαρηνός - Ναζωραῖος? An Unsolved Riddle in the Synoptic Tradition', Scripta Classica Israelica 15 (1996), 185-201, at 192, 193 |
| Hebrew Bible, Deuteronomy, 33.17 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 123 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 447 Cover, Philo of Alexandria: On the Change of Names (2023), 491 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 148 Gera, Judith (2014), 144 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 329 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 64 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 103 Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 366 |
| Hebrew Bible, Deuteronomy, 33.18 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, 33.19 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 207 Cover, Philo of Alexandria: On the Change of Names (2023), 491 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 194 |
| Hebrew Bible, Deuteronomy, 33.20 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, 33.21 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 109 Brooten, Women Leaders in the Ancient Synagogue (1982), 37 Cover, Philo of Alexandria: On the Change of Names (2023), 491 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 55 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 28 |
| Hebrew Bible, Deuteronomy, 33.22 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, 33.23 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 98 Cover, Philo of Alexandria: On the Change of Names (2023), 491 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 265 |
| Hebrew Bible, Deuteronomy, 33.24 | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, 33.25 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 261 |
| Hebrew Bible, Deuteronomy, 33.26 | Allison, 4 Baruch (2018), 157, 413 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 379, 84 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 148 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 40, 42, 43, 53, 56, 61, 62, 63 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319, 550, 551, 552, 553, 554, 556, 557, 558 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 102 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 335 |
| Hebrew Bible, Deuteronomy, 33.27 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 239 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 221, 226, 261, 264, 84, 99 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 319 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 122, 64 |
| Hebrew Bible, Deuteronomy, 33.28 | Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 239, 240 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 282 Neusner, The Theology of Halakha (2001), 62 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 22 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 447 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 122 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 148 |
| Hebrew Bible, Deuteronomy, 33.29 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 225 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 207 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 151, 152 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144, 148 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 265 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 423 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 550 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 228 |
| Hebrew Bible, Deuteronomy, 33.38 | Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 244 |
| Hebrew Bible, Deuteronomy, 33.52 | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46 |
| Hebrew Bible, Deuteronomy, 33.53 | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46 |
| Hebrew Bible, Deuteronomy, 33.54 | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46 |
| Hebrew Bible, Deuteronomy, 33.55 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 109 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 46 |
| Hebrew Bible, Deuteronomy, 34 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 183 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158, 161 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 126, 215, 287, 57 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 212 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 205 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 8 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 140, 226, 231 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 134 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 66 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 189, 206 |
| Hebrew Bible, Deuteronomy, 34.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 50 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332, 336 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 280 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 199 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 Schwartz, 2 Maccabees (2008), 162 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Roee Dror, 'Renderings of Idiomatic Topographical Terms in the Septuagint', Scripta Classica Israelica 40 (2021), 125-143, at 134 |
| Hebrew Bible, Deuteronomy, 34.1b-4 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 140 |
| Hebrew Bible, Deuteronomy, 34.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, Deuteronomy, 34.3 | Allison, 4 Baruch (2018), 414 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 74 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 139, 140 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 208, 313 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, Deuteronomy, 34.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 188 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139, 254 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171, 98 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 127, 139, 140 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 336 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 120 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 |
| Hebrew Bible, Deuteronomy, 34.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 188 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 389, 61 Allison, 4 Baruch (2018), 103 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 321 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 132, 133, 19, 72 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 27 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 183, 184, 196 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 167 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27, 40 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, Deuteronomy, 34.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 254 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 157 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 73 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 436 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184, 196, 201 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 151 Neusner, The Perfect Torah (2003), 133 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 242 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 114 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 27 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, Deuteronomy, 34.7 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 125 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 83, 86 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 133 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 566 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 183, 184, 196, 206, 210 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 247, 270 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 27 |
| Hebrew Bible, Deuteronomy, 34.8 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 130, 133 Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 33 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 184 Kanarek, Biblical narrative and formation rabbinic law (2014), 108, 113, 121, 122, 123, 127, 128, 130, 131 Levison, Filled with the Spirit (2009), 71 Levison, The Greek Life of Adam and Eve (2023), 1061, 715 |
| Hebrew Bible, Deuteronomy, 34.9 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 129, 130, 131, 132, 133 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 105 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 172 Gera, Judith (2014), 288 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 85 Levison, Filled with the Spirit (2009), 10, 36, 37, 38, 40, 60, 71 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 179 |
| Hebrew Bible, Deuteronomy, 34.10 | Allison, 4 Baruch (2018), 445, 91 Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 158 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 25 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 172 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 55 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 102, 114, 220, 248 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 300 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Feldman, Judaism and Hellenism Reconsidered (2006), 375, 397, 588 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 113 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 502 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 179 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 126 Keener, First-Second Corinthians (2005), 110 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 71 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 168 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140, 144 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 177 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26 |
| Hebrew Bible, Deuteronomy, 34.11 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 114 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 101, 171 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 135, 136, 137, 169 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 71 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 382 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140 |
| Hebrew Bible, Deuteronomy, 34.12 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 114 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 135, 136, 137, 263 Feldman, Judaism and Hellenism Reconsidered (2006), 375 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 76 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 160 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 1, 19, 2, 20, 3, 54 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 33, 7 Levison, Filled with the Spirit (2009), 71 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 127 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 133, 140 |
| Hebrew Bible, Deuteronomy, 35.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 |
| Hebrew Bible, Deuteronomy, 35.17 | Sly, Philos Perception of Women (1990), 174 |
| Hebrew Bible, Deuteronomy, 35.33lxx | Schwartz, 2 Maccabees (2008), 536 |
| Hebrew Bible, Deuteronomy, 37 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103 |
| Hebrew Bible, Deuteronomy, 37.3 | Neusner, The Theology of Halakha (2001), 143 |
| Hebrew Bible, Deuteronomy, 37.31 | Neusner, The Theology of Halakha (2001), 143 |
| Hebrew Bible, Deuteronomy, 38 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 103 |
| Hebrew Bible, Deuteronomy, 38.25 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 34 |
| Hebrew Bible, Deuteronomy, 39.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, Deuteronomy, 41.10 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 53 |
| Hebrew Bible, Deuteronomy, 70 | Levison, Filled with the Spirit (2009), 162, 83 |
| Hebrew Bible, Deuteronomy, 71 | Levison, Filled with the Spirit (2009), 162, 83 |
| Hebrew Bible, Deuteronomy, 72 | Levison, Filled with the Spirit (2009), 162, 83 |
| Hebrew Bible, Deuteronomy, 73 | Levison, Filled with the Spirit (2009), 162, 83 |
| Hebrew Bible, Deuteronomy, 74 | Levison, Filled with the Spirit (2009), 162, 83 |
| Hebrew Bible, Deuteronomy, 134.15 | Neusner, The Perfect Torah (2003), 135 |
| Hebrew Bible, Deuteronomy, 152 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 153 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 154 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 155 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 156 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 157 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 158 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 159 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 160 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 161 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 162 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 163 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 164 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 165 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 166 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 167 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 168 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 169 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 170 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 171 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 172 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 173 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 174 | Levison, Filled with the Spirit (2009), 243 Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 175 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 176 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 177 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 178 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 179 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 180 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 181 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 182 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 183 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 184 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 185 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 186 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 187 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 188 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 189 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 190 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 191 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 192 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 193 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 194 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 195 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 196 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 197 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 198 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 199 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 200 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 201 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 202 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 203 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 204 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 205 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 206 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 207 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 208 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 209 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 210 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 211 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 212 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 213 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 214 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 215 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 216 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 217 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 218 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 219 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 220 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 221 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 222 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 223 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 224 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 225 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 226 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 227 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 228 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 229 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 230 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 231 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 232 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 233 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 234 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 235 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 236 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 237 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 238 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 239 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 240 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 241 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 242 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 243 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 244 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 245 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 246 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 247 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 248 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 249 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 250 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 251 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 252 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 253 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 254 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 255 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 256 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 257 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 258 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 259 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 260 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 261 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 262 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 263 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 264 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 265 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 266 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 267 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 268 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 269 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 270 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 271 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 272 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 273 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 274 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 275 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 276 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 277 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 278 | Verhelst and Scheijnens, Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context (2022), 109 |
| Hebrew Bible, Deuteronomy, 15036 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 152, 160 |
| Hebrew Bible, Deuteronomy, "1.17" | Cover, Philo of Alexandria: On the Change of Names (2023), 325 |
| Hebrew Bible, Deuteronomy, "4.1" | Cover, Philo of Alexandria: On the Change of Names (2023), 168, 174, 188, 24, 32 |
| Hebrew Bible, Deuteronomy, "4.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 485 |
| Hebrew Bible, Deuteronomy, "4.28" | Cover, Philo of Alexandria: On the Change of Names (2023), 515 |
| Hebrew Bible, Deuteronomy, "4.29" | Cover, Philo of Alexandria: On the Change of Names (2023), 197 |
| Hebrew Bible, Deuteronomy, "4.34" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "5.6" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "5.9" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 297 |
| Hebrew Bible, Deuteronomy, "5.15" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "5.16" | Cover, Philo of Alexandria: On the Change of Names (2023), 205, 25, 32 |
| Hebrew Bible, Deuteronomy, "6.4" | Cover, Philo of Alexandria: On the Change of Names (2023), 232, 233 |
| Hebrew Bible, Deuteronomy, "6.12" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "6.13" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 369 |
| Hebrew Bible, Deuteronomy, "7.14" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 227 |
| Hebrew Bible, Deuteronomy, "8.3" | Cover, Philo of Alexandria: On the Change of Names (2023), 196, 563 |
| Hebrew Bible, Deuteronomy, "8.14" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "8.15" | Cover, Philo of Alexandria: On the Change of Names (2023), 197 |
| Hebrew Bible, Deuteronomy, "11.23" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 6 |
| Hebrew Bible, Deuteronomy, "12.8" | Cover, Philo of Alexandria: On the Change of Names (2023), 197 |
| Hebrew Bible, Deuteronomy, "12.17" | Cover, Philo of Alexandria: On the Change of Names (2023), 232 |
| Hebrew Bible, Deuteronomy, "12.28" | Cover, Philo of Alexandria: On the Change of Names (2023), 191, 192, 193, 194, 195, 196, 197, 198, 206, 25, 32 |
| Hebrew Bible, Deuteronomy, "13.5" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "13.10" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "15.15" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "16.3" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "17.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 498 |
| Hebrew Bible, Deuteronomy, "18.10" | Cover, Philo of Alexandria: On the Change of Names (2023), 501 |
| Hebrew Bible, Deuteronomy, "18.13" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 489 |
| Hebrew Bible, Deuteronomy, "18.18" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 181 |
| Hebrew Bible, Deuteronomy, "20.19" | Cover, Philo of Alexandria: On the Change of Names (2023), 197, 504, 505 |
| Hebrew Bible, Deuteronomy, "21.17" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 230 |
| Hebrew Bible, Deuteronomy, "21.20" | Cover, Philo of Alexandria: On the Change of Names (2023), 29, 35, 498, 504, 508 |
| Hebrew Bible, Deuteronomy, "21.23" | Cover, Philo of Alexandria: On the Change of Names (2023), 246 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 147, 169 |
| Hebrew Bible, Deuteronomy, "23.2" | Cover, Philo of Alexandria: On the Change of Names (2023), 502, 503, 504 |
| Hebrew Bible, Deuteronomy, "24.16" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 243, 293, 300 |
| Hebrew Bible, Deuteronomy, "24.18" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "24.22" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "25.1" | Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 227 |
| Hebrew Bible, Deuteronomy, "25.17" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "27.12" | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, "28.66" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 182 |
| Hebrew Bible, Deuteronomy, "30.11" | Cover, Philo of Alexandria: On the Change of Names (2023), 538 |
| Hebrew Bible, Deuteronomy, "30.12" | Cover, Philo of Alexandria: On the Change of Names (2023), 538 |
| Hebrew Bible, Deuteronomy, "30.13" | Cover, Philo of Alexandria: On the Change of Names (2023), 539 |
| Hebrew Bible, Deuteronomy, "30.14" | Cover, Philo of Alexandria: On the Change of Names (2023), 538, 539, 540, 541, 542, 543, 544 |
| Hebrew Bible, Deuteronomy, "32" | Cover, Philo of Alexandria: On the Change of Names (2023), 197 |
| Hebrew Bible, Deuteronomy, "32.4" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257 Cover, Philo of Alexandria: On the Change of Names (2023), 28, 34, 444, 445, 456, 465, 466 |
| Hebrew Bible, Deuteronomy, "32.7" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 5 |
| Hebrew Bible, Deuteronomy, "32.15" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257 Cover, Philo of Alexandria: On the Change of Names (2023), 501 |
| Hebrew Bible, Deuteronomy, "32.18" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257 |
| Hebrew Bible, Deuteronomy, "32.31" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 257 |
| Hebrew Bible, Deuteronomy, "32.35" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 205 |
| Hebrew Bible, Deuteronomy, "33" | Cover, Philo of Alexandria: On the Change of Names (2023), 175, 197, 491, 512, 513 |
| Hebrew Bible, Deuteronomy, "33.1" | Cover, Philo of Alexandria: On the Change of Names (2023), 168, 175, 186, 187, 188, 24, 27, 32, 33, 364, 368, 369, 490 |
| Hebrew Bible, Deuteronomy, "33.6" | Cover, Philo of Alexandria: On the Change of Names (2023), 107, 29, 35, 491, 496, 509, 511, 512, 513, 514, 515, 516, 517, 518, 519, 520, 521 |
| Hebrew Bible, Deuteronomy, "33.7" | Cover, Philo of Alexandria: On the Change of Names (2023), 491 |
| Hebrew Bible, Deuteronomy, "33.8" | Cover, Philo of Alexandria: On the Change of Names (2023), 105, 29, 34, 490, 491, 494 |
| Hebrew Bible, Deuteronomy, "34" | Cover, Philo of Alexandria: On the Change of Names (2023), 197 |
| Hebrew Bible, Deuteronomy, "34.4" | Cover, Philo of Alexandria: On the Change of Names (2023), 367 |
| Hebrew Bible, Deuteronomy, ( | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 |
| Hebrew Bible, Deuteronomy, ) | Allison, 4 Baruch (2018), 379 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 |
| Hebrew Bible, Deuteronomy, - | Allison, 4 Baruch (2018), 379 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 179, 27, 28, 29, 62 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Satlow, The Gift in Antiquity (2013), 196 |
| Hebrew Bible, Deuteronomy, . | Allison, 4 Baruch (2018), 379 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 132, 139, 140, 151, 179, 237, 241, 242, 243, 244, 33, 34, 73, 77, 78, 80, 81, 96 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 |
| Hebrew Bible, Deuteronomy, : | Satlow, The Gift in Antiquity (2013), 196 |