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Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, Daniel: reference List

references secondary books
Hebrew Bible, Daniel, 1 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 285
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 32, 33, 4
Crabb, Luke/Acts and the End of History (2020), 332
Gera, Judith (2014), 289, 95, 96
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 73
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 1
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 1.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 164, 174
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Hebrew Bible, Daniel, 1.1-2.4a Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110
Hebrew Bible, Daniel, 1.2 Allison, 4 Baruch (2018), 151
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 369
Keener, First-Second Corinthians (2005), 191
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Hebrew Bible, Daniel, 1.3 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Feldman, Judaism and Hellenism Reconsidered (2006), 596
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324
Hebrew Bible, Daniel, 1.4 Burton, Dionysus and Rome: Religion and Literature (2009), 17
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 113
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148
Feldman, Judaism and Hellenism Reconsidered (2006), 596
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Levison, Filled with the Spirit (2009), 78, 84
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239
Hebrew Bible, Daniel, 1.5 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 35
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Levison, Filled with the Spirit (2009), 84
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 279
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.5. Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 71
Hebrew Bible, Daniel, 1.6 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Gera, Judith (2014), 267, 369, 374
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Levison, Filled with the Spirit (2009), 84
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
Hebrew Bible, Daniel, 1.7 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Gera, Judith (2014), 267, 369, 374, 75
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
Hebrew Bible, Daniel, 1.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 116
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 598, 991
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 36
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 246, 35, 37, 41, 69
Gera, Judith (2014), 267, 369, 370, 374, 75
Goodman, Judaism in the Roman World: Collected Essays (2006), 193, 197, 202
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Levison, The Greek Life of Adam and Eve (2023), 1036
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 459
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134, 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.9 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Gera, Judith (2014), 267, 336, 369, 374, 75
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 338
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.10 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Gera, Judith (2014), 267, 369, 374, 75
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 15
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Levison, The Greek Life of Adam and Eve (2023), 650
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.11 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.12 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 234, 35, 69
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 71, 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 57
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.12,14 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24
Hebrew Bible, Daniel, 1.13 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.14 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 57
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.15 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 286
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.16 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 234
Gera, Judith (2014), 267, 369, 374
Levine Allison and Crossan, The Historical Jesus in Context (2006), 361
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178
van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180
Hebrew Bible, Daniel, 1.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 108, 226, 353, 373
Burton, Dionysus and Rome: Religion and Literature (2009), 92
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 41
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 210
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Levison, Filled with the Spirit (2009), 78
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 412
Hebrew Bible, Daniel, 1.18 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 1.19 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Levison, The Greek Life of Adam and Eve (2023), 499
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 1.20 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21
Keener, First-Second Corinthians (2005), 38
Levison, Filled with the Spirit (2009), 78, 79
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 720
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 57
Hebrew Bible, Daniel, 1.21 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Hebrew Bible, Daniel, 2 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 453, 457, 458
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 113, 115, 116, 117, 118, 119, 120, 121, 187, 299, 32, 33, 4, 73
Crabb, Luke/Acts and the End of History (2020), 103, 104, 108, 109, 112, 114, 133, 161, 285, 286, 332, 39
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 152
Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 92
Gera, Judith (2014), 137, 95, 96
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 98
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 166
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 180, 211
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 30
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 104
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 179, 308
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 237
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 30, 31, 53
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 212
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 125
Stuckenbruck, 1 Enoch 91-108 (2007), 54, 55
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 2
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132, 133
Van Nuffelen, Orosius and the Rhetoric of History (2012), 48
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 2.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 68, 69
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58, 61, 65
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 61
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 720
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 121
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 3
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 89
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.4-7.28 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 3
Hebrew Bible, Daniel, 2.4b-7.28 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110
Hebrew Bible, Daniel, 2.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Feldman, Judaism and Hellenism Reconsidered (2006), 596
Gera, Judith (2014), 205
Levison, The Greek Life of Adam and Eve (2023), 267
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Levison, The Greek Life of Adam and Eve (2023), 267
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 383
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 457
Levison, The Greek Life of Adam and Eve (2023), 267, 294
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 114
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 152
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Levison, The Greek Life of Adam and Eve (2023), 267
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 161
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 197
Gera, Judith (2014), 128
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Gera, Judith (2014), 123
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Stuckenbruck, 1 Enoch 91-108 (2007), 663
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 180
Levison, The Greek Life of Adam and Eve (2023), 1036, 267
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Feldman, Judaism and Hellenism Reconsidered (2006), 465, 508
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.18 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 25, 95
Feldman, Judaism and Hellenism Reconsidered (2006), 465, 508
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 228, 236, 246
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.19 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211
Allison, 4 Baruch (2018), 125
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22, 24
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 230
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 255, 457
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Levine, The Ancient Synagogue, The First Thousand Years (2005), 590
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 137, 138
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 173, 255, 265, 457, 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 112
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Crabb, Luke/Acts and the End of History (2020), 120, 121
Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 211
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 211, 228
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 231
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 223
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 103, 200
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 231
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 94
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Crabb, Luke/Acts and the End of History (2020), 286
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Levison, The Greek Life of Adam and Eve (2023), 1036
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Crabb, Luke/Acts and the End of History (2020), 286
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Levison, The Greek Life of Adam and Eve (2023), 267
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Levison, The Greek Life of Adam and Eve (2023), 267
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.27 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Allison, 4 Baruch (2018), 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61, 65
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.28 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Allison, 4 Baruch (2018), 449
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457
Crabb, Luke/Acts and the End of History (2020), 161
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Levison, The Greek Life of Adam and Eve (2023), 267
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 14, 32
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.29 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Levison, The Greek Life of Adam and Eve (2023), 267
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 88
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 111
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.30 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184
Levison, The Greek Life of Adam and Eve (2023), 267
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 88
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Levison, Filled with the Spirit (2009), 76
Levison, The Greek Life of Adam and Eve (2023), 345, 843
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 235
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.32 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 398
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.33 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 716
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.34 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 288
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 233, 236, 237, 238, 74
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.35 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701, 763
Crabb, Luke/Acts and the End of History (2020), 104
Esler, The Early Christian World (2000), 969
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 288
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 233, 236, 237, 238, 246, 74
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 398
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.36 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.37 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104, 112
Gera, Judith (2014), 354, 48
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 212
Levison, The Greek Life of Adam and Eve (2023), 546
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Schwartz, 2 Maccabees (2008), 449
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.38 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 117
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 119
Crabb, Luke/Acts and the End of History (2020), 104, 112
Gera, Judith (2014), 354, 48
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 212
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.39 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104, 112
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.40 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104, 112
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 319
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.41 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104, 112
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.41.43 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30
Hebrew Bible, Daniel, 2.42 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104, 112
Feldman, Judaism and Hellenism Reconsidered (2006), 716
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.43 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Crabb, Luke/Acts and the End of History (2020), 104, 112
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.44 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 139
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457, 85
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 245
Crabb, Luke/Acts and the End of History (2020), 104
Feldman, Judaism and Hellenism Reconsidered (2006), 462, 716, 717
Loader, Sexuality and Gender: Collected Essays. (2021), 162
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 67, 68
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.45 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 457
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Crabb, Luke/Acts and the End of History (2020), 104, 286
Esler, The Early Christian World (2000), 1167
Feldman, Judaism and Hellenism Reconsidered (2006), 716
Levine Allison and Crossan, The Historical Jesus in Context (2006), 120, 121
Levison, The Greek Life of Adam and Eve (2023), 915
Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 111
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224
Stuckenbruck, 1 Enoch 91-108 (2007), 398, 519
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 139, 84
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 2.46 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Feldman, Judaism and Hellenism Reconsidered (2006), 596
Gera, Judith (2014), 199, 347
Neusner, The Perfect Torah (2003), 103
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132
Hebrew Bible, Daniel, 2.46-3.11 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Daniel, 2.47 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Gera, Judith (2014), 199
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Hebrew Bible, Daniel, 2.48 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Keener, First-Second Corinthians (2005), 38
Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 373
Hebrew Bible, Daniel, 2.49 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Levison, The Greek Life of Adam and Eve (2023), 1036
Hebrew Bible, Daniel, 3 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211
Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 156
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 204, 82
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 136
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 236, 246
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 197
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 851
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 121, 32, 33, 4, 73
Crabb, Luke/Acts and the End of History (2020), 332
Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 92
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 261
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 11
Gera, Judith (2014), 165, 48, 95, 96
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 421
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 200
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168, 303, 306, 307, 308, 319
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38, 44
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 9
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 292
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 198
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 220
Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 65
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 546
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 32
Hebrew Bible, Daniel, 3.1 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 64
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Gera, Judith (2014), 123, 136
Levison, The Greek Life of Adam and Eve (2023), 862
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303
Hebrew Bible, Daniel, 3.2 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 229
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303
Hebrew Bible, Daniel, 3.3 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303
Hebrew Bible, Daniel, 3.4 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 222
Hebrew Bible, Daniel, 3.5 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 143
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Levison, The Greek Life of Adam and Eve (2023), 719, 922
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 143
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 3.6 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 206
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Levison, The Greek Life of Adam and Eve (2023), 719
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 53, 55, 56
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 99
Stuckenbruck, 1 Enoch 91-108 (2007), 335
Hebrew Bible, Daniel, 3.7 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 143
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Levison, The Greek Life of Adam and Eve (2023), 922
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 224
Hebrew Bible, Daniel, 3.8 Corley, Ben Siras Teaching on Friendship (2002), 167
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Feldman, Judaism and Hellenism Reconsidered (2006), 494
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 216
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 44
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 3.9 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Feldman, Judaism and Hellenism Reconsidered (2006), 494
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 3.10 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 143
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Feldman, Judaism and Hellenism Reconsidered (2006), 494
Levison, The Greek Life of Adam and Eve (2023), 719, 922
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 3.11 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 206
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Feldman, Judaism and Hellenism Reconsidered (2006), 494
Levison, The Greek Life of Adam and Eve (2023), 719
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335
Hebrew Bible, Daniel, 3.12 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Feldman, Judaism and Hellenism Reconsidered (2006), 465, 494
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171
Hebrew Bible, Daniel, 3.13 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Gera, Judith (2014), 128
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 3.14 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, Daniel, 3.15 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Gera, Judith (2014), 222
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Levison, The Greek Life of Adam and Eve (2023), 719, 922
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335
Hebrew Bible, Daniel, 3.16 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525
Hebrew Bible, Daniel, 3.17 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Gera, Judith (2014), 279
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 293, 296
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 87
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525
Hebrew Bible, Daniel, 3.18 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247
Gera, Judith (2014), 279
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 293, 296
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 87
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525
Hebrew Bible, Daniel, 3.19 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24
Gera, Judith (2014), 128
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Neusner, The Idea of History in Rabbinic Judaism (2004), 128
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.20 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450
Hebrew Bible, Daniel, 3.21 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 266
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450
Hebrew Bible, Daniel, 3.22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Levison, Filled with the Spirit (2009), 76
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450
Hebrew Bible, Daniel, 3.23 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450
Hebrew Bible, Daniel, 3.24 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.25 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 266
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 117
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 82
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 104
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.26 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 305
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Gera, Judith (2014), 408
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202, 226
Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203
Hebrew Bible, Daniel, 3.27 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113, 322
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Neusner, The Perfect Torah (2003), 103
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Roller, A Guide to the Geography of Pliny the Elder (2022), 99
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.28 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458
Gera, Judith (2014), 199, 419
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 134
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 104
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.29 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457
Feldman, Judaism and Hellenism Reconsidered (2006), 509, 597
Gera, Judith (2014), 199, 419
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.30 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179
Allison, 4 Baruch (2018), 303
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322
Gera, Judith (2014), 199, 419
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60
Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Stuckenbruck, 1 Enoch 91-108 (2007), 450
Hebrew Bible, Daniel, 3.31 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322
Gera, Judith (2014), 199, 419
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 204
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181
Hebrew Bible, Daniel, 3.32 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Gera, Judith (2014), 199, 419
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181
Hebrew Bible, Daniel, 3.33 Gera, Judith (2014), 199, 419
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181
Hebrew Bible, Daniel, 3.33_(lxx)
Hebrew Bible, Daniel, 3.34 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Hebrew Bible, Daniel, 3.34lxx Schwartz, 2 Maccabees (2008), 336
Hebrew Bible, Daniel, 3.35 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 62
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Hebrew Bible, Daniel, 3.36 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Hebrew Bible, Daniel, 3.37 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Hebrew Bible, Daniel, 3.38 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133
Hebrew Bible, Daniel, 3.39 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200
Levison, The Greek Life of Adam and Eve (2023), 782
Stuckenbruck, 1 Enoch 91-108 (2007), 387
Hebrew Bible, Daniel, 3.40 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200
Hebrew Bible, Daniel, 3.43lxx Schwartz, 2 Maccabees (2008), 336
Hebrew Bible, Daniel, 3.47 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289
Hebrew Bible, Daniel, 3.48 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289
Hebrew Bible, Daniel, 3.49 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289
Hebrew Bible, Daniel, 3.50 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289
Hebrew Bible, Daniel, 3.50_lxx
Hebrew Bible, Daniel, 3.52 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 890, 919
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226
Hebrew Bible, Daniel, 3.53 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.54 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.55 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 95
Hebrew Bible, Daniel, 3.56 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.57 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 1066, 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 258
Hebrew Bible, Daniel, 3.58 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 1066, 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.59 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.60 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.61 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.62 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 33
Hebrew Bible, Daniel, 3.63 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.64 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.65 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.66 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.67 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.68 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.69 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.70 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.71 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.72 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.73 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 458
Hebrew Bible, Daniel, 3.74 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.75 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.76 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.77 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.78 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.79 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Stuckenbruck, 1 Enoch 91-108 (2007), 481
Hebrew Bible, Daniel, 3.80 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.81 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.82 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.83 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.84 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.85 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.86 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.87 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.88 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.89 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.90 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75
Levison, The Greek Life of Adam and Eve (2023), 919
Hebrew Bible, Daniel, 3.91_lxx
Hebrew Bible, Daniel, 3.92 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 34
Hebrew Bible, Daniel, 3.93 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247
Hebrew Bible, Daniel, 3.95 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 156
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385
Hebrew Bible, Daniel, 3.96 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380
Hebrew Bible, Daniel, 3.97 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41
Hebrew Bible, Daniel, 4 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 255
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 296
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 187, 32, 33, 4, 73
Crabb, Luke/Acts and the End of History (2020), 332
Estes, The Tree of Life (2020), 103, 130
Gera, Judith (2014), 95, 96
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 44, 98
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 166
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 261
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 141
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 309
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 30, 31
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 212
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 135, 137, 143
Hebrew Bible, Daniel, 4.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Gera, Judith (2014), 136
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 166
Hebrew Bible, Daniel, 4.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 305, 352, 372, 449
Feldman, Judaism and Hellenism Reconsidered (2006), 544
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 186
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 138
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 166
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247
Stuckenbruck, 1 Enoch 91-108 (2007), 387
Hebrew Bible, Daniel, 4.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 87
Hebrew Bible, Daniel, 4.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Levison, Filled with the Spirit (2009), 39, 40
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135
Hebrew Bible, Daniel, 4.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 154
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135
Hebrew Bible, Daniel, 4.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, Daniel, 4.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Gera, Judith (2014), 354
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, Daniel, 4.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 171
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.11-12.23 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 203
Hebrew Bible, Daniel, 4.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 403
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 332
Hebrew Bible, Daniel, 4.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 278
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 374
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 128
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 101, 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Schiffman, Testimony and the Penal Code (1983), 50
Hebrew Bible, Daniel, 4.14_(lxx)
Hebrew Bible, Daniel, 4.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135
Hebrew Bible, Daniel, 4.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Gera, Judith (2014), 353
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.17.20 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30
Hebrew Bible, Daniel, 4.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Gera, Judith (2014), 354
Keener, First-Second Corinthians (2005), 38
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, Daniel, 4.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405
Gera, Judith (2014), 354, 427
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 332
Hebrew Bible, Daniel, 4.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30
Hebrew Bible, Daniel, 4.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 27
Neusner, The Perfect Torah (2003), 96
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 138
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 138
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 166
Hebrew Bible, Daniel, 4.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 435
Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 259
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.27.31 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Hebrew Bible, Daniel, 4.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Neusner, The Perfect Torah (2003), 137
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265
Neusner, The Perfect Torah (2003), 137
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.30 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Feldman, Judaism and Hellenism Reconsidered (2006), 597
Levison, The Greek Life of Adam and Eve (2023), 1036, 546
Neusner, The Perfect Torah (2003), 137
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 449
Allison, 4 Baruch (2018), 241, 424
Feldman, Judaism and Hellenism Reconsidered (2006), 598
Gera, Judith (2014), 419
Neusner, The Perfect Torah (2003), 137
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.32 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458
Feldman, Judaism and Hellenism Reconsidered (2006), 597, 598
Gera, Judith (2014), 419
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Neusner, The Perfect Torah (2003), 137
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.33 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Feldman, Judaism and Hellenism Reconsidered (2006), 597, 598
Gera, Judith (2014), 419, 427
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Stuckenbruck, 1 Enoch 91-108 (2007), 235
Hebrew Bible, Daniel, 4.34 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38
Feldman, Judaism and Hellenism Reconsidered (2006), 598
Gera, Judith (2014), 206, 419
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 219
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 4.34a Bickerman and Tropper, Studies in Jewish and Christian History (2007), 738
Levison, The Greek Life of Adam and Eve (2023), 843
Hebrew Bible, Daniel, 4.35 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 64
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Hebrew Bible, Daniel, 4.36 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Hebrew Bible, Daniel, 4.37 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 85
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457
Crabb, Luke/Acts and the End of History (2020), 121
Gera, Judith (2014), 408
Hebrew Bible, Daniel, 4.40 Stuckenbruck, 1 Enoch 91-108 (2007), 659
Hebrew Bible, Daniel, 4.46 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051
Hebrew Bible, Daniel, 4.1417 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 493
Hebrew Bible, Daniel, 5 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 169, 264
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 121, 32, 33, 4, 73
Crabb, Luke/Acts and the End of History (2020), 332
Estes, The Tree of Life (2020), 103
Gera, Judith (2014), 387, 95, 96
Levison, Filled with the Spirit (2009), 77
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 5.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 265
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 178
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 79
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247
Stuckenbruck, 1 Enoch 91-108 (2007), 387
Hebrew Bible, Daniel, 5.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170, 201
Allison, 4 Baruch (2018), 151
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Hebrew Bible, Daniel, 5.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 201
Allison, 4 Baruch (2018), 151
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Hebrew Bible, Daniel, 5.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 201
Gera, Judith (2014), 281
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 51
Stuckenbruck, 1 Enoch 91-108 (2007), 398
Hebrew Bible, Daniel, 5.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 184
Levison, The Greek Life of Adam and Eve (2023), 574
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 32
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Stuckenbruck, 1 Enoch 91-108 (2007), 235
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 136
Hebrew Bible, Daniel, 5.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.7.16.29 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Hebrew Bible, Daniel, 5.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 94
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Stuckenbruck, 1 Enoch 91-108 (2007), 235
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Stuckenbruck, 1 Enoch 91-108 (2007), 235
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 222
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 176
Levison, Filled with the Spirit (2009), 129, 36, 37, 75, 77
Stuckenbruck, 1 Enoch 91-108 (2007), 641
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.12 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 373, 449
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 231
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 222, 262, 348
Levison, Filled with the Spirit (2009), 129, 36, 75, 77
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Stuckenbruck, 1 Enoch 91-108 (2007), 641
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Levison, Filled with the Spirit (2009), 129, 36, 37, 38, 39, 40, 75, 76, 77
Stuckenbruck, 1 Enoch 91-108 (2007), 641
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Levison, Filled with the Spirit (2009), 129
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Stuckenbruck, 1 Enoch 91-108 (2007), 641
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Levison, Filled with the Spirit (2009), 84
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265
Stuckenbruck, 1 Enoch 91-108 (2007), 387
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Gera, Judith (2014), 165
Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 278
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Feldman, Judaism and Hellenism Reconsidered (2006), 598
Stuckenbruck, 1 Enoch 91-108 (2007), 387
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121
Feldman, Judaism and Hellenism Reconsidered (2006), 598
Stuckenbruck, 1 Enoch 91-108 (2007), 398, 653, 721
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Levison, Filled with the Spirit (2009), 84
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 52
Levison, Filled with the Spirit (2009), 84
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 162
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 181
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 195, 198
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140
Gera, Judith (2014), 462
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.29 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Feldman, Judaism and Hellenism Reconsidered (2006), 598
Levine Allison and Crossan, The Historical Jesus in Context (2006), 215
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107
Hebrew Bible, Daniel, 5.30 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 973
Hebrew Bible, Daniel, 5.31 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170, 195, 198
Hebrew Bible, Daniel, 5.62 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051
Hebrew Bible, Daniel, 6 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93, 95
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 236, 246
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 851
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 32, 33, 4, 73
Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 586
Crabb, Luke/Acts and the End of History (2020), 332
Estes, The Tree of Life (2020), 103
Gera, Judith (2014), 95, 96
Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 200
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 44
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 63, 64, 9
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 198
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 6.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 154
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.2 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 155
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203
Hebrew Bible, Daniel, 6.3 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Levison, Filled with the Spirit (2009), 129, 36, 38, 39, 40, 75, 79
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, Daniel, 6.4 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Feldman, Judaism and Hellenism Reconsidered (2006), 479
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 262, 348
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Levison, Filled with the Spirit (2009), 79
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 112
Hebrew Bible, Daniel, 6.5 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Feldman, Judaism and Hellenism Reconsidered (2006), 465, 495
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.6 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 266
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.7 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95
Feldman, Judaism and Hellenism Reconsidered (2006), 509, 598
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 277
Hebrew Bible, Daniel, 6.8 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 196
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 12
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 122
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.9 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Feldman, Judaism and Hellenism Reconsidered (2006), 509, 598
Gera, Judith (2014), 462
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244
Hebrew Bible, Daniel, 6.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 37
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 180
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 41
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21
Levison, The Greek Life of Adam and Eve (2023), 897
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244, 62
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 280
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 186
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 258
Hebrew Bible, Daniel, 6.11 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60
Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 82
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 577
Gera, Judith (2014), 303
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 47
Levine, The Ancient Synagogue, The First Thousand Years (2005), 164, 198, 326, 546
Levison, The Greek Life of Adam and Eve (2023), 448
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 244, 62, 77, 78
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 181
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 266, 524
Hebrew Bible, Daniel, 6.12 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 196
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244, 72
Hebrew Bible, Daniel, 6.13 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Feldman, Judaism and Hellenism Reconsidered (2006), 466, 495
Levison, The Greek Life of Adam and Eve (2023), 897
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.14 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24
Feldman, Judaism and Hellenism Reconsidered (2006), 421
Levison, The Greek Life of Adam and Eve (2023), 938, 943
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.15 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.16 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95
Feldman, Judaism and Hellenism Reconsidered (2006), 509, 599
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.17 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136
Hebrew Bible, Daniel, 6.18 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 244
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 89
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Hebrew Bible, Daniel, 6.19 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 279, 409
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 72
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Hebrew Bible, Daniel, 6.20 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Hebrew Bible, Daniel, 6.21 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Hebrew Bible, Daniel, 6.22 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Stuckenbruck, 1 Enoch 91-108 (2007), 727
Hebrew Bible, Daniel, 6.23 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409
Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 134
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385
Stuckenbruck, 1 Enoch 91-108 (2007), 511
Hebrew Bible, Daniel, 6.24 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Feldman, Judaism and Hellenism Reconsidered (2006), 423, 509, 599
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Hebrew Bible, Daniel, 6.25 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 413
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Hebrew Bible, Daniel, 6.26 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144, 154
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457
Gera, Judith (2014), 165, 199, 419
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.27 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 144
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 405, 409
Gera, Judith (2014), 199, 419
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38
Hebrew Bible, Daniel, 6.28 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114
Gera, Judith (2014), 199, 419
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174
Hebrew Bible, Daniel, 7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449
ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 247, 248
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 117
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 131, 132, 133, 143, 155
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 244
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139, 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 453, 458, 461, 463, 465
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 1, 103
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 278
Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 187
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 176, 300, 482, 701, 762
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 115, 123, 124, 125, 126, 127, 128, 136, 181, 182, 199, 228, 230, 238, 24, 255, 256, 32, 328, 329, 33, 344, 35, 4, 47, 68
Crabb, Luke/Acts and the End of History (2020), 103, 104, 108, 112, 39
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 152
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17
Estes, The Tree of Life (2020), 103
Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 6
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 85, 86
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 199
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 163
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 186, 30, 63
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 104
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 221, 415
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22, 44
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87, 90, 91
Levison, Filled with the Spirit (2009), 294
Levison, The Greek Life of Adam and Eve (2023), 632
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 141
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 146
McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 44, 75
Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 120
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 129, 133
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 291
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 84
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 275, 6, 632
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 31
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 100, 120, 121, 15, 177, 240, 527, 536, 593, 68, 74, 77, 96
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 230
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 362, 644
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 213
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Schwartz, 2 Maccabees (2008), 373
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 116, 66, 8, 93, 95
Stuckenbruck, 1 Enoch 91-108 (2007), 379, 54, 628, 735, 736, 738
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 160
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 359, 485
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143, 62, 63, 64
Hebrew Bible, Daniel, 7.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Keener, First-Second Corinthians (2005), 238
Levison, Filled with the Spirit (2009), 84
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 27
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16, 64
Hebrew Bible, Daniel, 7.1-12.13 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88
Hebrew Bible, Daniel, 7.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 924
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 64
Hebrew Bible, Daniel, 7.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 141
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Neusner, The Idea of History in Rabbinic Judaism (2004), 128
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Hebrew Bible, Daniel, 7.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 285
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129, 283
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Hebrew Bible, Daniel, 7.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 69
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 91
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 190, 71, 72, 73
Neusner, The Idea of History in Rabbinic Judaism (2004), 123, 128, 129, 283
Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 69
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Hebrew Bible, Daniel, 7.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Hebrew Bible, Daniel, 7.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 141
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Feldman, Judaism and Hellenism Reconsidered (2006), 788
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 30
Levison, The Greek Life of Adam and Eve (2023), 345
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219, 226
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Hebrew Bible, Daniel, 7.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219, 226
Stuckenbruck, 1 Enoch 91-108 (2007), 176, 476
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 130
Hebrew Bible, Daniel, 7.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 64
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 220
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 232, 370, 389
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 200
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 163
Goodman, Judaism in the Roman World: Collected Essays (2006), 208
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 77
Levison, Filled with the Spirit (2009), 77
Levison, The Greek Life of Adam and Eve (2023), 336, 520, 632
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 150, 203
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 292
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 116
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 205, 61
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 110, 18, 197, 199, 28, 289, 319, 525, 536, 537, 541, 76, 78, 90, 92
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 172
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 196
Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 105, 106
Stuckenbruck, 1 Enoch 91-108 (2007), 434, 623, 626, 627, 702, 735, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35
Hebrew Bible, Daniel, 7.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 153
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 51
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 334, 336
Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 200
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levine, The Ancient Synagogue, The First Thousand Years (2005), 573
Levison, The Greek Life of Adam and Eve (2023), 1067, 336, 520, 632, 864
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 74
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 150, 203
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 160
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 205, 211
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 199, 281, 285, 289, 525, 536, 537
Stuckenbruck, 1 Enoch 91-108 (2007), 349, 434, 627, 702, 95
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 262
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35
van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 168
Hebrew Bible, Daniel, 7.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 199, 525, 536, 537
Stuckenbruck, 1 Enoch 91-108 (2007), 434, 476, 627, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35
Hebrew Bible, Daniel, 7.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 272, 457
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 536, 537
Stuckenbruck, 1 Enoch 91-108 (2007), 434, 627, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35
Hebrew Bible, Daniel, 7.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 353, 372
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 122, 131, 152
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 135, 138, 141
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 327
Crabb, Luke/Acts and the End of History (2020), 324
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 29, 94
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 30
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 86
Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 216, 217, 318, 319
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 83
Levine Allison and Crossan, The Historical Jesus in Context (2006), 180
Levison, The Greek Life of Adam and Eve (2023), 872
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 77
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115, 117
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 97
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 175
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 46
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 149
Roukema, Jesus, Gnosis and Dogma (2010), 27
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 109, 525, 536, 537
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 254, 255
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 156, 157, 165, 168, 171, 174, 175, 178, 179, 180, 21, 230, 86
Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 197
Schwartz, 2 Maccabees (2008), 163
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 26
Stuckenbruck, 1 Enoch 91-108 (2007), 289, 434, 627, 707, 95
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 407, 485
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 91
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 275
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 34, 35
van den Broek, Gnostic Religion in Antiquity (2013), 215
Hebrew Bible, Daniel, 7.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 135, 138, 141
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 136
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194, 21
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 30
Gera, Judith (2014), 165
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levine Allison and Crossan, The Historical Jesus in Context (2006), 180, 23
Levison, The Greek Life of Adam and Eve (2023), 872
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115
Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 97
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 175
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 536, 537
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 26
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 191, 222, 224
Stuckenbruck, 1 Enoch 91-108 (2007), 375, 434, 627, 735, 95
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van den Broek, Gnostic Religion in Antiquity (2013), 215
Hebrew Bible, Daniel, 7.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 94
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stuckenbruck, 1 Enoch 91-108 (2007), 315
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16
Hebrew Bible, Daniel, 7.16 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Allison, 4 Baruch (2018), 125
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 267
Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 119
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 211
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 398
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Hebrew Bible, Daniel, 7.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Hebrew Bible, Daniel, 7.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 132
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 22
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 137
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 272, 457, 458
Feldman, Judaism and Hellenism Reconsidered (2006), 462, 717
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166, 22
Schiffman, Testimony and the Penal Code (1983), 188
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stuckenbruck, 1 Enoch 91-108 (2007), 230, 735
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 228, 236
Hebrew Bible, Daniel, 7.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 334
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Hebrew Bible, Daniel, 7.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 476
Hebrew Bible, Daniel, 7.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 137
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 135, 315
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485
Hebrew Bible, Daniel, 7.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Keener, First-Second Corinthians (2005), 53
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Stuckenbruck, 1 Enoch 91-108 (2007), 135, 230, 315
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485
Hebrew Bible, Daniel, 7.23 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Feldman, Judaism and Hellenism Reconsidered (2006), 788, 789, 800
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 370
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 91
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 334
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Hebrew Bible, Daniel, 7.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 339
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1053
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177
Hebrew Bible, Daniel, 7.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 173, 205, 317, 457, 461, 463
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1035, 1050
Crabb, Luke/Acts and the End of History (2020), 120, 121, 95
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 324
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 267
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 79, 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 861
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 387
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 152
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232
Schwartz, 2 Maccabees (2008), 372, 376, 541
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stuckenbruck, 1 Enoch 91-108 (2007), 315, 380, 476
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 114, 32
Hebrew Bible, Daniel, 7.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 64
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 242
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Hebrew Bible, Daniel, 7.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 137, 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Loader, Sexuality and Gender: Collected Essays. (2021), 162
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 224
Stuckenbruck, 1 Enoch 91-108 (2007), 224, 230, 315, 735
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485
Hebrew Bible, Daniel, 7.28 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100
Levison, The Greek Life of Adam and Eve (2023), 277
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95
Hebrew Bible, Daniel, 8 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 453, 458, 460, 465
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 190
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 181, 32, 33, 4, 47
Crabb, Luke/Acts and the End of History (2020), 188, 285
Estes, The Tree of Life (2020), 103
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 308
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87
Levison, Filled with the Spirit (2009), 294
Levison, The Greek Life of Adam and Eve (2023), 632
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 146
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133
Schwartz, 2 Maccabees (2008), 373
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 8.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 352, 353, 372, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 172
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 140
Hebrew Bible, Daniel, 8.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 280
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 114
Gera, Judith (2014), 123
Neusner, The Idea of History in Rabbinic Judaism (2004), 263
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 116
Hebrew Bible, Daniel, 8.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 195
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Crabb, Luke/Acts and the End of History (2020), 104
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 53
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15, 18
Hebrew Bible, Daniel, 8.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Crabb, Luke/Acts and the End of History (2020), 104, 92
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15, 18
Hebrew Bible, Daniel, 8.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104
Hebrew Bible, Daniel, 8.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Crabb, Luke/Acts and the End of History (2020), 104
Hebrew Bible, Daniel, 8.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701
Crabb, Luke/Acts and the End of History (2020), 104
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 43
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 165
Stuckenbruck, 1 Enoch 91-108 (2007), 728
Hebrew Bible, Daniel, 8.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Crabb, Luke/Acts and the End of History (2020), 104
Levison, The Greek Life of Adam and Eve (2023), 924
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 172
Hebrew Bible, Daniel, 8.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 8.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 75
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 190
Stuckenbruck, 1 Enoch 91-108 (2007), 728
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91
Hebrew Bible, Daniel, 8.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 457, 458, 463
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 75
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Roukema, Jesus, Gnosis and Dogma (2010), 147
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 8.12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 160
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 8.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 185
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17, 19
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Levine, The Ancient Synagogue, The First Thousand Years (2005), 573
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 67
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 196
Stuckenbruck, 1 Enoch 91-108 (2007), 728
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 115
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 8.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17, 19
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 355
Crabb, Luke/Acts and the End of History (2020), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Hayes, The Literature of the Sages: A Re-Visioning (2022), 22
Schwartz, 2 Maccabees (2008), 372, 376
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93
Hebrew Bible, Daniel, 8.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Levison, Filled with the Spirit (2009), 83
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 185
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 8.16 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 187, 30, 31, 35
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 449
Allison, 4 Baruch (2018), 202
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459
Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 235
Levison, The Greek Life of Adam and Eve (2023), 800, 967
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 185
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 141, 79
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 8.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403, 412, 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 77
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 141
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 8.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202, 422
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 8.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 411, 413, 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Hebrew Bible, Daniel, 8.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 172
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Gera, Judith (2014), 462
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 267
Hebrew Bible, Daniel, 8.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362
Levison, The Greek Life of Adam and Eve (2023), 760
Hebrew Bible, Daniel, 8.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9
Hebrew Bible, Daniel, 8.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 57
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Schwartz, 2 Maccabees (2008), 284
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 8.23lxx Schwartz, 2 Maccabees (2008), 284
Hebrew Bible, Daniel, 8.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171
Stuckenbruck, 1 Enoch 91-108 (2007), 315
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92
Hebrew Bible, Daniel, 8.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 195
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93
Hebrew Bible, Daniel, 8.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Allison, 4 Baruch (2018), 202
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76
Hebrew Bible, Daniel, 8.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194
Hebrew Bible, Daniel, 9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107, 108
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 32, 458, 461
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103, 104, 99
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 246
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 167
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 174
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 258
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 109
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 101, 109, 110, 111, 112, 135, 181, 189, 193, 32, 33, 4, 47, 81, 94
Crabb, Luke/Acts and the End of History (2020), 104, 105, 188
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 192
Estes, The Tree of Life (2020), 103
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 250
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 103, 132, 88, 91
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21, 22, 23
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87
Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 230
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 22, 38, 44
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 104, 106, 108, 14, 29
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 262
Hebrew Bible, Daniel, 9.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 183, 185
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 29, 95
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Hebrew Bible, Daniel, 9.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240
Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 159, 176, 182
Allison, 4 Baruch (2018), 225, 432
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 448
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 156, 192
Crabb, Luke/Acts and the End of History (2020), 297
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 24, 37
Schiffman, Testimony and the Penal Code (1983), 142, 146
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 54
Hebrew Bible, Daniel, 9.3 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30, 95
Gera, Judith (2014), 184, 301
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 259
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 11, 22
Schwartz, 2 Maccabees (2008), 386
Stuckenbruck, 1 Enoch 91-108 (2007), 714
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91
Hebrew Bible, Daniel, 9.4 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 164
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 423
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30, 95
Gera, Judith (2014), 299
Keener, First-Second Corinthians (2005), 39
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 345, 349, 843
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.5 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.6 Allison, 4 Baruch (2018), 102
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 75, 92
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.7 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 250
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.8 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299, 323
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.9 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 191, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.10 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 75, 92
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299, 353
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 1058, 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.11 Allison, 4 Baruch (2018), 103, 90
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 132, 19
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 220, 60
Neusner, The Idea of History in Rabbinic Judaism (2004), 200
Neusner, The Perfect Torah (2003), 151
Schiffman, Testimony and the Penal Code (1983), 125
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.12 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.13 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 349
Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 75
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.14 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 334
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.15 Allison, 4 Baruch (2018), 300
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 359
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 171, 284
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Schwartz, 2 Maccabees (2008), 506
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.16 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.17 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 222
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 567
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349, 822, 863
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 168
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.18 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 580
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349, 553
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 368
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.19 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284
Gera, Judith (2014), 299
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75
Levison, The Greek Life of Adam and Eve (2023), 349
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 411
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371
Allison, 4 Baruch (2018), 266
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 580
Gera, Judith (2014), 299, 302
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 678, 679
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 73
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371, 38
Allison, 4 Baruch (2018), 266
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107
Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228
Crabb, Luke/Acts and the End of History (2020), 188
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Gera, Judith (2014), 302
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 35
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 800, 919, 967
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 73
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 9.22 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371, 38
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107, 41
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148
Levison, Filled with the Spirit (2009), 84
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91
Hebrew Bible, Daniel, 9.23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 355, 371
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 192
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 136
Levison, Filled with the Spirit (2009), 84
Levison, The Greek Life of Adam and Eve (2023), 649
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 11
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91
Hebrew Bible, Daniel, 9.24 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371
Allison, 4 Baruch (2018), 155
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 143, 43
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457, 461, 463
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 156, 192, 642
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 136
Crabb, Luke/Acts and the End of History (2020), 188, 297
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 210
Feldman, Judaism and Hellenism Reconsidered (2006), 719, 720
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 21, 243
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 472
Levison, The Greek Life of Adam and Eve (2023), 378
Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 566
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 379
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92
Hebrew Bible, Daniel, 9.25 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371
Allison, 4 Baruch (2018), 432
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 138, 142, 44
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 461, 463, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 850, 851, 852, 853
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 178
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642
Crabb, Luke/Acts and the End of History (2020), 188, 297
Feldman, Judaism and Hellenism Reconsidered (2006), 720
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 201
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101, 104
Levine Allison and Crossan, The Historical Jesus in Context (2006), 123
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 57
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 379
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 14, 96
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91
Hebrew Bible, Daniel, 9.26 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139, 142
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 461, 463
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 529
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 23
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 87
Crabb, Luke/Acts and the End of History (2020), 188, 297
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 200
Feldman, Judaism and Hellenism Reconsidered (2006), 719, 720
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 19
Levine Allison and Crossan, The Historical Jesus in Context (2006), 123
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 129, 130, 131, 132, 134, 379
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 390
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 1, 17
Schwartz, 2 Maccabees (2008), 59
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 67
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91
Hebrew Bible, Daniel, 9.27 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 148
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 457, 461, 463
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051, 1124, 1143
Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 23
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 521, 531, 532
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642
Crabb, Luke/Acts and the End of History (2020), 188, 297
Feldman, Judaism and Hellenism Reconsidered (2006), 720
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 226, 311, 379
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 173, 174, 232
Stuckenbruck, 1 Enoch 91-108 (2007), 400
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 92, 93
Hebrew Bible, Daniel, 9.78 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92
Hebrew Bible, Daniel, 10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 458, 465, 467
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 136, 138, 139, 140, 141, 181, 246, 32, 33, 346, 347, 4, 47, 87
Crabb, Luke/Acts and the End of History (2020), 104, 284
Estes, The Tree of Life (2020), 103
Gera, Judith (2014), 265
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 186
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87
Levison, Filled with the Spirit (2009), 294
Levison, The Greek Life of Adam and Eve (2023), 632
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 106
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 213
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 10.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 135
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 104, 213
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 27
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 32
Stuckenbruck, 1 Enoch 91-108 (2007), 663
Hebrew Bible, Daniel, 10.1, Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 124
Hebrew Bible, Daniel, 10.1-12.4 Levison, The Greek Life of Adam and Eve (2023), 1003
Hebrew Bible, Daniel, 10.2 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 112
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Stuckenbruck, 1 Enoch 91-108 (2007), 714
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125
Hebrew Bible, Daniel, 10.3 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levine Allison and Crossan, The Historical Jesus in Context (2006), 340
Levison, The Greek Life of Adam and Eve (2023), 974
Loader, Sexuality and Gender: Collected Essays. (2021), 135
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 235, 248, 85
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133
Stuckenbruck, 1 Enoch 91-108 (2007), 714
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125
Hebrew Bible, Daniel, 10.4 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 63
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 116
Hebrew Bible, Daniel, 10.5 Allison, 4 Baruch (2018), 137
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 63
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126, 228
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 964, 967
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 626, 628
Hebrew Bible, Daniel, 10.6 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 61
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 32
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 149
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 282, 519, 547, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 626, 638
Hebrew Bible, Daniel, 10.7 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 193
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 641
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 382
Hebrew Bible, Daniel, 10.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125
Hebrew Bible, Daniel, 10.9 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 152, 24
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 106
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125
Hebrew Bible, Daniel, 10.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62
Hebrew Bible, Daniel, 10.11 Allison, 4 Baruch (2018), 329
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62
Hebrew Bible, Daniel, 10.12 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 439
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, Filled with the Spirit (2009), 84
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62
Hebrew Bible, Daniel, 10.13 Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218
Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 214
Allison, 4 Baruch (2018), 414
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 567, 568
Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290
Crabb, Luke/Acts and the End of History (2020), 288
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185
Keener, First-Second Corinthians (2005), 38
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 263, 919, 967
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29
Roukema, Jesus, Gnosis and Dogma (2010), 147
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 158, 79
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91
Hebrew Bible, Daniel, 10.14 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 439
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 263
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175
Stuckenbruck, 1 Enoch 91-108 (2007), 697
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92
Hebrew Bible, Daniel, 10.15 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Hebrew Bible, Daniel, 10.16 Corley, Ben Siras Teaching on Friendship (2002), 203
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355, 371
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 104
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 602
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 138
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 10.17 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 10.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 10.19 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 10.20 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 214
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362
Keener, First-Second Corinthians (2005), 38
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 760
Roukema, Jesus, Gnosis and Dogma (2010), 147
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 80
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 96
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 10.21 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 189, 190
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290
Crabb, Luke/Acts and the End of History (2020), 288
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35
Levison, The Greek Life of Adam and Eve (2023), 263, 649, 967
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29
Roukema, Jesus, Gnosis and Dogma (2010), 147
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 52
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304
Hebrew Bible, Daniel, 11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 411, 412, 423, 458, 465, 467
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127, 1140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 176
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 113, 119, 135, 136, 138, 139, 140, 141, 181, 209, 246, 32, 33, 34, 347, 4, 47, 49
Crabb, Luke/Acts and the End of History (2020), 104, 284
Estes, The Tree of Life (2020), 103
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91, 96
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87
Levison, Filled with the Spirit (2009), 294
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 129, 133
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 51
Schwartz, 2 Maccabees (2008), 197, 358
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208, 231
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143
Hebrew Bible, Daniel, 11.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 174
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Hebrew Bible, Daniel, 11.2 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 174, 216
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362
Levison, The Greek Life of Adam and Eve (2023), 649, 666, 760
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Hebrew Bible, Daniel, 11.3 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Crabb, Luke/Acts and the End of History (2020), 92
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Hebrew Bible, Daniel, 11.4 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Levison, The Greek Life of Adam and Eve (2023), 924
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 154
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Hebrew Bible, Daniel, 11.5 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Hebrew Bible, Daniel, 11.6 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 224
Hebrew Bible, Daniel, 11.7 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Hebrew Bible, Daniel, 11.8 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165
Hebrew Bible, Daniel, 11.9 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Hebrew Bible, Daniel, 11.10 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Hebrew Bible, Daniel, 11.11 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Levison, The Greek Life of Adam and Eve (2023), 861
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Hebrew Bible, Daniel, 11.12 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 106
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153
Hebrew Bible, Daniel, 11.13 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 412, 457
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Hebrew Bible, Daniel, 11.14 Corley, Ben Siras Teaching on Friendship (2002), 14
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 276
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 457
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1078, 1147, 339
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 172
Schwartz, 2 Maccabees (2008), 230
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92
Hebrew Bible, Daniel, 11.15 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312
Hebrew Bible, Daniel, 11.16 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Hebrew Bible, Daniel, 11.17 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Hebrew Bible, Daniel, 11.18 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 11.19 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332
Hebrew Bible, Daniel, 11.20 Corley, Ben Siras Teaching on Friendship (2002), 14
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 464
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Hebrew Bible, Daniel, 11.21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.22 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Gera, Judith (2014), 143
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 129, 130, 131, 132, 134
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.23 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.24 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 164
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.25 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 203
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.26 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 35
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 279
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.27 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 411, 412, 414, 457, 464, 465, 466, 467
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 526, 527
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Crabb, Luke/Acts and the End of History (2020), 95
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.28 Corley, Ben Siras Teaching on Friendship (2002), 13
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1140, 1141
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 382, 401, 5
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 163, 165, 54
Schwartz, 2 Maccabees (2008), 533
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.29 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 20, 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 414, 457, 464, 465, 466, 467
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Crabb, Luke/Acts and the End of History (2020), 95
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163
Schwartz, 2 Maccabees (2008), 533
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.30 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 185, 20, 21
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1117, 1124, 1141, 282
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 172
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 364
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5
Levison, The Greek Life of Adam and Eve (2023), 349
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152, 158, 165, 54
Schwartz, 2 Maccabees (2008), 253, 533
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92
Hebrew Bible, Daniel, 11.31 Corley, Ben Siras Teaching on Friendship (2002), 13
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 148
Alikin, The Earliest History of the Christian Gathering (2009), 179
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 148
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 55
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1103, 1141
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 75
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 329
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165, 173
Schwartz, 2 Maccabees (2008), 273
Stuckenbruck, 1 Enoch 91-108 (2007), 400
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 59
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.32 Corley, Ben Siras Teaching on Friendship (2002), 13
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 138
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 52
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280
Schwartz, 2 Maccabees (2008), 299
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 59
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 76, 92
Hebrew Bible, Daniel, 11.33 Corley, Ben Siras Teaching on Friendship (2002), 13, 150
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1088
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Crabb, Luke/Acts and the End of History (2020), 292
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5
Schwartz, 2 Maccabees (2008), 299
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
Stuckenbruck, 1 Enoch 91-108 (2007), 135
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72
Hebrew Bible, Daniel, 11.34 Corley, Ben Siras Teaching on Friendship (2002), 13
Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 87
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 41
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1088, 1128
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 139, 348
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 110
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5
Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 263
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72
Hebrew Bible, Daniel, 11.35 Corley, Ben Siras Teaching on Friendship (2002), 13, 150
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41, 42
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 350, 403, 411, 413, 457, 464, 465, 466, 467
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 347
Crabb, Luke/Acts and the End of History (2020), 95
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 165
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
Stuckenbruck, 1 Enoch 91-108 (2007), 726
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72, 93
Hebrew Bible, Daniel, 11.36 Corley, Ben Siras Teaching on Friendship (2002), 13
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199
Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 245
Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 25
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76
Gera, Judith (2014), 164
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181, 75
Robbins et al., The Art of Visual Exegesis (2017), 155
Schwartz, 2 Maccabees (2008), 359
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.36-12.3 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 467
Hebrew Bible, Daniel, 11.37 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1045
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199
Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 245
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 183
Robbins et al., The Art of Visual Exegesis (2017), 155
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.38 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 130
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1109, 1112, 1148
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181, 75
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.39 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1080
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199
Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469
Levison, The Greek Life of Adam and Eve (2023), 467
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71
Hebrew Bible, Daniel, 11.40 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 350, 403, 413, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 93
Hebrew Bible, Daniel, 11.40-12.1 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 40
Hebrew Bible, Daniel, 11.40-12.3 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111
Hebrew Bible, Daniel, 11.41 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 209
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93
Hebrew Bible, Daniel, 11.42 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 209
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93
Hebrew Bible, Daniel, 11.43 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 371
Levison, The Greek Life of Adam and Eve (2023), 862
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93
Hebrew Bible, Daniel, 11.44 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 93
Hebrew Bible, Daniel, 11.44b Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240
Hebrew Bible, Daniel, 11.45 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 413, 464, 465
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 10, 762
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110, 120, 209
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
Schwartz, 2 Maccabees (2008), 454
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93
Hebrew Bible, Daniel, 11.46 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228
Hebrew Bible, Daniel, 12 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42
Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 458, 461, 463, 465, 467
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 763
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 136, 138, 139, 140, 141, 181, 198, 199, 209, 246, 32, 33, 347, 4, 47
Crabb, Luke/Acts and the End of History (2020), 104, 284, 97
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 160
Estes, The Tree of Life (2020), 103
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22
Levine Allison and Crossan, The Historical Jesus in Context (2006), 87
Levison, Filled with the Spirit (2009), 294
Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126
Schwartz, 2 Maccabees (2008), 373
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 291, 304
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8
Stuckenbruck, 1 Enoch 91-108 (2007), 520
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208, 231
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143, 24, 27, 35
Hebrew Bible, Daniel, 12.1 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 94
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 141
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37, 43
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 75
Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 51
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139, 209
Crabb, Luke/Acts and the End of History (2020), 288, 91
DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 184
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76
Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 243
Huttner, Early Christianity in the Lycus Valley (2013), 155
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 61
Levison, The Greek Life of Adam and Eve (2023), 263, 402, 738, 967
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 293
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29
Roukema, Jesus, Gnosis and Dogma (2010), 147
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 22
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 359
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
Stuckenbruck, 1 Enoch 91-108 (2007), 135, 286, 364, 389, 701
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 104
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93
Hebrew Bible, Daniel, 12.1-4.13 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31
Hebrew Bible, Daniel, 12.2 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 94
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31
Aus, Haggadah in Early Judaism and the New Testament. (2021), 51
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 45
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 457, 75
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 208, 209, 226
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139
Crabb, Luke/Acts and the End of History (2020), 288, 92
Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 34
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 12, 217
Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 112, 125, 34
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 93
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 524
Keener, First-Second Corinthians (2005), 122, 131
Levison, The Greek Life of Adam and Eve (2023), 402, 738
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 168
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 298
Loader, Sexuality and Gender: Collected Essays. (2021), 155, 157, 216, 220
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 23
Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 18, 19, 216, 22
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 397, 436, 457
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 290
Schwartz, 2 Maccabees (2008), 304
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 294, 325
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
Stuckenbruck, 1 Enoch 91-108 (2007), 228, 286, 364, 388, 442, 496, 520, 524, 569
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 25, 34
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 93
Hebrew Bible, Daniel, 12.3 Corley, Ben Siras Teaching on Friendship (2002), 150
Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 76, 94
Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41, 42
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 457, 458, 75
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 208, 209
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 184
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139, 140
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148
Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 12, 217
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 138
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 28
Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 94
Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 71
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 103, 104
Keener, First-Second Corinthians (2005), 131
Levine Allison and Crossan, The Historical Jesus in Context (2006), 88
Levison, The Greek Life of Adam and Eve (2023), 402, 738, 822
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 127, 236
Loader, Sexuality and Gender: Collected Essays. (2021), 155, 157, 216, 220
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 122
Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 18, 19, 204, 216
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 176
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46
Stuckenbruck, 1 Enoch 91-108 (2007), 150, 229, 230, 496, 520, 568, 569, 570
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 34, 38
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 72, 93
Hebrew Bible, Daniel, 12.4 Allison, 4 Baruch (2018), 155
Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 7, 9
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403, 457
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436, 88, 96
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 135, 139
Crabb, Luke/Acts and the End of History (2020), 180
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 188, 189
Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 36
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 54
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 138
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 294
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 159, 175, 181
Neusner, The Idea of History in Rabbinic Judaism (2004), 282
Stuckenbruck, 1 Enoch 91-108 (2007), 386, 599, 681
Hebrew Bible, Daniel, 12.5 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599
Hebrew Bible, Daniel, 12.6 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 459, 460
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 127
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 19
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 196
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599
Hebrew Bible, Daniel, 12.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 37
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 143
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 317, 457, 458, 459, 460, 463
Crabb, Luke/Acts and the End of History (2020), 95
Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 235
Levison, The Greek Life of Adam and Eve (2023), 964
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 244
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 152
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232
Schwartz, 2 Maccabees (2008), 372
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599
Hebrew Bible, Daniel, 12.8 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599
Hebrew Bible, Daniel, 12.9 Allison, 4 Baruch (2018), 155
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 243
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88
Crabb, Luke/Acts and the End of History (2020), 292
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 188, 189
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 54
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 138
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599
Hebrew Bible, Daniel, 12.10 Corley, Ben Siras Teaching on Friendship (2002), 150
Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 243
Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 77
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 52
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2
Stuckenbruck, 1 Enoch 91-108 (2007), 599, 600, 726
Hebrew Bible, Daniel, 12.11 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1103
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 141
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2
Stuckenbruck, 1 Enoch 91-108 (2007), 400
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37
Hebrew Bible, Daniel, 12.12 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 141
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 148, 150, 201
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 160
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2
Hebrew Bible, Daniel, 12.13 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 223, 358
Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2
Hebrew Bible, Daniel, 12.14 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.15 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.16 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.17 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.18 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.19 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.20 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.21 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.22 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.23 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.24 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.25 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.26 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.27 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.28 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.29 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 12.30 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197
Hebrew Bible, Daniel, 13 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 52
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212
Van Nuffelen, Orosius and the Rhetoric of History (2012), 87
Hebrew Bible, Daniel, 13.5 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 148
Hebrew Bible, Daniel, 13.18_(lxx)
Hebrew Bible, Daniel, 13.41_(lxx)
Hebrew Bible, Daniel, 13.55 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 179
Hebrew Bible, Daniel, 13.59 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 179
Hebrew Bible, Daniel, 13_(lxx)
Hebrew Bible, Daniel, 14 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 52
Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 286
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 153
Hebrew Bible, Daniel, 14.5 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 306
Hebrew Bible, Daniel, 14.11 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051
Hebrew Bible, Daniel, 14.28 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 145
Hebrew Bible, Daniel, 14.34 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205
Hebrew Bible, Daniel, 15 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 373
Hebrew Bible, Daniel, 16 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358
Hebrew Bible, Daniel, 16.17 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051
Hebrew Bible, Daniel, 17 Van Nuffelen, Orosius and the Rhetoric of History (2012), 49
Hebrew Bible, Daniel, 21.4 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 154
Hebrew Bible, Daniel, 28.18 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 160
Hebrew Bible, Daniel, 34l3.xx-36 Schwartz, 2 Maccabees (2008), 335
Hebrew Bible, Daniel, 36 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 124
Hebrew Bible, Daniel, 48 Halser, Archival Historiography in Jewish Antiquity (2020), 106, 68, 95, 96, 97
Hebrew Bible, Daniel, 70.14 Schwartz, 2 Maccabees (2008), 150
Hebrew Bible, Daniel, 75 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 87
Hebrew Bible, Daniel, 2018-01-06_00:00:00
Hebrew Bible, Daniel, 2018-07-12_00:00:00
Hebrew Bible, Daniel, "2.35" Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 20
Hebrew Bible, Daniel, "2.44" Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 20
Hebrew Bible, Daniel, "2_esdras"
Hebrew Bible, Daniel, "3" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 11, 402, 503
Hebrew Bible, Daniel, "3.1" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 522
Hebrew Bible, Daniel, "3.12" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 524
Hebrew Bible, Daniel, "3.18" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 524
Hebrew Bible, Daniel, "3.25" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 523
Hebrew Bible, Daniel, "3.38" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 355
Hebrew Bible, Daniel, "3.44" Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 208
Hebrew Bible, Daniel, "6" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 503, 520
Hebrew Bible, Daniel, "6.10" Ker, Quotidian Time and Forms of Life in Ancient Rome (2023), 278, 279
Hebrew Bible, Daniel, "6.27" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 516
Hebrew Bible, Daniel, "7" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 254
Hebrew Bible, Daniel, "9" Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 254
Hebrew Bible, Daniel, "9.5" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177
Hebrew Bible, Daniel, "11.14" Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 244
Hebrew Bible, Daniel, "11.20" Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 329
Hebrew Bible, Daniel, "11.30" Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 235, 506
Hebrew Bible, Daniel, "11.31" Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 235, 399, 401
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351
Hebrew Bible, Daniel, "11.39" Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 384, 392, 400, 507, 510
Hebrew Bible, Daniel, "11.280" Archibald et al, The Economies of Hellenistic Societies, Third to First Centuries BC (2011), 34
Hebrew Bible, Daniel, "12.3" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 460
Hebrew Bible, Daniel, "12.11" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351
Hebrew Bible, Daniel, . Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 166