| references | secondary books |
|---|---|
| Hebrew Bible, Daniel, 1 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 285 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 32, 33, 4 Crabb, Luke/Acts and the End of History (2020), 332 Gera, Judith (2014), 289, 95, 96 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 73 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 1 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 1.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 164, 174 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 |
| Hebrew Bible, Daniel, 1.1-2.4a | Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110 |
| Hebrew Bible, Daniel, 1.2 | Allison, 4 Baruch (2018), 151 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 369 Keener, First-Second Corinthians (2005), 191 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 |
| Hebrew Bible, Daniel, 1.3 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Feldman, Judaism and Hellenism Reconsidered (2006), 596 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324 |
| Hebrew Bible, Daniel, 1.4 | Burton, Dionysus and Rome: Religion and Literature (2009), 17 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 113 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148 Feldman, Judaism and Hellenism Reconsidered (2006), 596 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Levison, Filled with the Spirit (2009), 78, 84 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 239 |
| Hebrew Bible, Daniel, 1.5 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 35 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Levison, Filled with the Spirit (2009), 84 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 279 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 324 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.5. | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 71 |
| Hebrew Bible, Daniel, 1.6 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 202 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Gera, Judith (2014), 267, 369, 374 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Levison, Filled with the Spirit (2009), 84 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 |
| Hebrew Bible, Daniel, 1.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Gera, Judith (2014), 267, 369, 374, 75 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 |
| Hebrew Bible, Daniel, 1.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 65 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 116 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 598, 991 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 36 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 246, 35, 37, 41, 69 Gera, Judith (2014), 267, 369, 370, 374, 75 Goodman, Judaism in the Roman World: Collected Essays (2006), 193, 197, 202 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Levison, The Greek Life of Adam and Eve (2023), 1036 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 459 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 306 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134, 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Gera, Judith (2014), 267, 336, 369, 374, 75 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 338 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.10 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Gera, Judith (2014), 267, 369, 374, 75 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 15 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Levison, The Greek Life of Adam and Eve (2023), 650 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 234, 35, 69 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 71, 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 57 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.12,14 | Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24 |
| Hebrew Bible, Daniel, 1.13 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117, 57 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.15 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 286 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.16 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 208 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 47, 62 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 87 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 213 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 234 Gera, Judith (2014), 267, 369, 374 Levine Allison and Crossan, The Historical Jesus in Context (2006), 361 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 139 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 85 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022), 107, 178 van Henten and Verheyden, Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts. (2013), 180 |
| Hebrew Bible, Daniel, 1.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 108, 226, 353, 373 Burton, Dionysus and Rome: Religion and Literature (2009), 92 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 41 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 210 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Levison, Filled with the Spirit (2009), 78 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 412 |
| Hebrew Bible, Daniel, 1.18 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 1.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Levison, The Greek Life of Adam and Eve (2023), 499 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 1.20 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 148 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Keener, First-Second Corinthians (2005), 38 Levison, Filled with the Spirit (2009), 78, 79 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 720 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 57 |
| Hebrew Bible, Daniel, 1.21 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 |
| Hebrew Bible, Daniel, 2 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 453, 457, 458 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 113, 115, 116, 117, 118, 119, 120, 121, 187, 299, 32, 33, 4, 73 Crabb, Luke/Acts and the End of History (2020), 103, 104, 108, 109, 112, 114, 133, 161, 285, 286, 332, 39 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 152 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 92 Gera, Judith (2014), 137, 95, 96 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 98 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 166 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 180, 211 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 30 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 104 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 179, 308 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 237 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 30, 31, 53 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 212 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 125 Stuckenbruck, 1 Enoch 91-108 (2007), 54, 55 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 2 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132, 133 Van Nuffelen, Orosius and the Rhetoric of History (2012), 48 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 2.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 68, 69 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58, 61, 65 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 61 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 21 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 720 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 121 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 3 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 223 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 89 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.4-7.28 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 3 |
| Hebrew Bible, Daniel, 2.4b-7.28 | Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110 |
| Hebrew Bible, Daniel, 2.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Feldman, Judaism and Hellenism Reconsidered (2006), 596 Gera, Judith (2014), 205 Levison, The Greek Life of Adam and Eve (2023), 267 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Levison, The Greek Life of Adam and Eve (2023), 267 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 383 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 457 Levison, The Greek Life of Adam and Eve (2023), 267, 294 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 114 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 152 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Levison, The Greek Life of Adam and Eve (2023), 267 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 161 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 197 Gera, Judith (2014), 128 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Gera, Judith (2014), 123 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Stuckenbruck, 1 Enoch 91-108 (2007), 663 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 180 Levison, The Greek Life of Adam and Eve (2023), 1036, 267 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 204 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Feldman, Judaism and Hellenism Reconsidered (2006), 465, 508 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.18 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 25, 95 Feldman, Judaism and Hellenism Reconsidered (2006), 465, 508 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 228, 236, 246 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.19 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211 Allison, 4 Baruch (2018), 125 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22, 24 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 230 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 24 Stuckenbruck, 1 Enoch 91-108 (2007), 520 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 255, 457 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Levine, The Ancient Synagogue, The First Thousand Years (2005), 590 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 137, 138 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 173, 255, 265, 457, 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 112 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Crabb, Luke/Acts and the End of History (2020), 120, 121 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 211 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 211, 228 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 231 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 223 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 103, 200 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 231 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 94 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 211 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Crabb, Luke/Acts and the End of History (2020), 286 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 181, 184, 228 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Levison, The Greek Life of Adam and Eve (2023), 1036 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Crabb, Luke/Acts and the End of History (2020), 286 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Levison, The Greek Life of Adam and Eve (2023), 267 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Levison, The Greek Life of Adam and Eve (2023), 267 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.27 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Allison, 4 Baruch (2018), 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61, 65 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.28 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Allison, 4 Baruch (2018), 449 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457 Crabb, Luke/Acts and the End of History (2020), 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Levison, The Greek Life of Adam and Eve (2023), 267 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 14, 32 Stuckenbruck, 1 Enoch 91-108 (2007), 520 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.29 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Levison, The Greek Life of Adam and Eve (2023), 267 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 88 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 111 Stuckenbruck, 1 Enoch 91-108 (2007), 520 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.30 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 184 Levison, The Greek Life of Adam and Eve (2023), 267 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 88 Stuckenbruck, 1 Enoch 91-108 (2007), 520 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.31 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Levison, Filled with the Spirit (2009), 76 Levison, The Greek Life of Adam and Eve (2023), 345, 843 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 235 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.32 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 398 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.33 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 716 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.34 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 288 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 233, 236, 237, 238, 74 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.35 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701, 763 Crabb, Luke/Acts and the End of History (2020), 104 Esler, The Early Christian World (2000), 969 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 276 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 288 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 233, 236, 237, 238, 246, 74 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 398 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.36 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.37 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104, 112 Gera, Judith (2014), 354, 48 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 212 Levison, The Greek Life of Adam and Eve (2023), 546 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Schwartz, 2 Maccabees (2008), 449 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.38 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 117 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 119 Crabb, Luke/Acts and the End of History (2020), 104, 112 Gera, Judith (2014), 354, 48 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 212 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.39 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104, 112 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.40 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104, 112 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 319 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.41 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104, 112 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39, 59 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.41.43 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30 |
| Hebrew Bible, Daniel, 2.42 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104, 112 Feldman, Judaism and Hellenism Reconsidered (2006), 716 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.43 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Crabb, Luke/Acts and the End of History (2020), 104, 112 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.44 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 139 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457, 85 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Cordoni, Reconfiguring the Land of Israel: A Rabbinic Project. (2024), 245 Crabb, Luke/Acts and the End of History (2020), 104 Feldman, Judaism and Hellenism Reconsidered (2006), 462, 716, 717 Loader, Sexuality and Gender: Collected Essays. (2021), 162 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 67, 68 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.45 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 457 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Crabb, Luke/Acts and the End of History (2020), 104, 286 Esler, The Early Christian World (2000), 1167 Feldman, Judaism and Hellenism Reconsidered (2006), 716 Levine Allison and Crossan, The Historical Jesus in Context (2006), 120, 121 Levison, The Greek Life of Adam and Eve (2023), 915 Marincola et al., Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians (2021), 39 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 214 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 111 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177, 224 Stuckenbruck, 1 Enoch 91-108 (2007), 398, 519 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 139, 84 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 2.46 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Feldman, Judaism and Hellenism Reconsidered (2006), 596 Gera, Judith (2014), 199, 347 Neusner, The Perfect Torah (2003), 103 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132 |
| Hebrew Bible, Daniel, 2.46-3.11 | Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Daniel, 2.47 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 267 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Gera, Judith (2014), 199 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181 Stuckenbruck, 1 Enoch 91-108 (2007), 520 |
| Hebrew Bible, Daniel, 2.48 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Keener, First-Second Corinthians (2005), 38 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 373 |
| Hebrew Bible, Daniel, 2.49 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Levison, The Greek Life of Adam and Eve (2023), 1036 |
| Hebrew Bible, Daniel, 3 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211 Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020), 156 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 204, 82 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 136 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 236, 246 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 197 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 851 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 121, 32, 33, 4, 73 Crabb, Luke/Acts and the End of History (2020), 332 Edwards, In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus (2023), 92 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 261 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 11 Gera, Judith (2014), 165, 48, 95, 96 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 421 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 200 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 168, 303, 306, 307, 308, 319 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38, 44 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 9 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 292 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 198 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 220 Schaaf, Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World (2019), 65 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 546 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 32 |
| Hebrew Bible, Daniel, 3.1 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 64 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Gera, Judith (2014), 123, 136 Levison, The Greek Life of Adam and Eve (2023), 862 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303 |
| Hebrew Bible, Daniel, 3.2 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 229 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303 |
| Hebrew Bible, Daniel, 3.3 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 303 |
| Hebrew Bible, Daniel, 3.4 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 222 |
| Hebrew Bible, Daniel, 3.5 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 143 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Levison, The Greek Life of Adam and Eve (2023), 719, 922 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 143 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 3.6 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 206 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Levison, The Greek Life of Adam and Eve (2023), 719 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 53, 55, 56 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 99 Stuckenbruck, 1 Enoch 91-108 (2007), 335 |
| Hebrew Bible, Daniel, 3.7 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 143 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Levison, The Greek Life of Adam and Eve (2023), 922 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 224 |
| Hebrew Bible, Daniel, 3.8 | Corley, Ben Siras Teaching on Friendship (2002), 167 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Feldman, Judaism and Hellenism Reconsidered (2006), 494 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 216 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41, 44 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 3.9 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Feldman, Judaism and Hellenism Reconsidered (2006), 494 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 3.10 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 143 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Feldman, Judaism and Hellenism Reconsidered (2006), 494 Levison, The Greek Life of Adam and Eve (2023), 719, 922 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 3.11 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 206 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Feldman, Judaism and Hellenism Reconsidered (2006), 494 Levison, The Greek Life of Adam and Eve (2023), 719 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335 |
| Hebrew Bible, Daniel, 3.12 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 211 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Feldman, Judaism and Hellenism Reconsidered (2006), 465, 494 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 171 |
| Hebrew Bible, Daniel, 3.13 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Gera, Judith (2014), 128 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 3.14 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, Daniel, 3.15 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Gera, Judith (2014), 222 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Levison, The Greek Life of Adam and Eve (2023), 719, 922 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335 |
| Hebrew Bible, Daniel, 3.16 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525 |
| Hebrew Bible, Daniel, 3.17 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Gera, Judith (2014), 279 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 293, 296 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 87 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525 |
| Hebrew Bible, Daniel, 3.18 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 247 Gera, Judith (2014), 279 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 293, 296 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 87 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525 |
| Hebrew Bible, Daniel, 3.19 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24 Gera, Judith (2014), 128 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Neusner, The Idea of History in Rabbinic Judaism (2004), 128 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.20 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450 |
| Hebrew Bible, Daniel, 3.21 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 266 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450 |
| Hebrew Bible, Daniel, 3.22 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Levison, Filled with the Spirit (2009), 76 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450 |
| Hebrew Bible, Daniel, 3.23 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 104 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450 |
| Hebrew Bible, Daniel, 3.24 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.25 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 266 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 117 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 82 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 104 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.26 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 305 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Gera, Judith (2014), 408 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202, 226 Stuckenbruck, 1 Enoch 91-108 (2007), 335, 450 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203 |
| Hebrew Bible, Daniel, 3.27 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 246 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 113, 322 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 458 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Neusner, The Perfect Torah (2003), 103 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Roller, A Guide to the Geography of Pliny the Elder (2022), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.28 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458 Gera, Judith (2014), 199, 419 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 134 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 104 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.29 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457 Feldman, Judaism and Hellenism Reconsidered (2006), 509, 597 Gera, Judith (2014), 199, 419 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.30 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 179 Allison, 4 Baruch (2018), 303 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322 Gera, Judith (2014), 199, 419 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 107 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 60 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 113 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Stuckenbruck, 1 Enoch 91-108 (2007), 450 |
| Hebrew Bible, Daniel, 3.31 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 322 Gera, Judith (2014), 199, 419 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 204 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181 |
| Hebrew Bible, Daniel, 3.32 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Gera, Judith (2014), 199, 419 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181 |
| Hebrew Bible, Daniel, 3.33 | Gera, Judith (2014), 199, 419 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 181 |
| Hebrew Bible, Daniel, 3.33_(lxx) | |
| Hebrew Bible, Daniel, 3.34 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 |
| Hebrew Bible, Daniel, 3.34lxx | Schwartz, 2 Maccabees (2008), 336 |
| Hebrew Bible, Daniel, 3.35 | Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 62 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 |
| Hebrew Bible, Daniel, 3.36 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 |
| Hebrew Bible, Daniel, 3.37 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 |
| Hebrew Bible, Daniel, 3.38 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 133 |
| Hebrew Bible, Daniel, 3.39 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200 Levison, The Greek Life of Adam and Eve (2023), 782 Stuckenbruck, 1 Enoch 91-108 (2007), 387 |
| Hebrew Bible, Daniel, 3.40 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 200 |
| Hebrew Bible, Daniel, 3.43lxx | Schwartz, 2 Maccabees (2008), 336 |
| Hebrew Bible, Daniel, 3.47 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289 |
| Hebrew Bible, Daniel, 3.48 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289 |
| Hebrew Bible, Daniel, 3.49 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289 |
| Hebrew Bible, Daniel, 3.50 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 289 |
| Hebrew Bible, Daniel, 3.50_lxx | |
| Hebrew Bible, Daniel, 3.52 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 890, 919 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 370 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, Daniel, 3.53 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.54 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.55 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 95 |
| Hebrew Bible, Daniel, 3.56 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.57 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 1066, 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 258 |
| Hebrew Bible, Daniel, 3.58 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 1066, 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.59 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.60 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.61 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.62 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 33 |
| Hebrew Bible, Daniel, 3.63 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.64 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.65 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.66 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.67 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.68 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.69 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.70 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.71 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.72 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.73 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, Daniel, 3.74 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.75 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.76 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.77 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.78 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.79 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 Stuckenbruck, 1 Enoch 91-108 (2007), 481 |
| Hebrew Bible, Daniel, 3.80 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.81 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.82 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.83 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.84 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.85 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.86 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.87 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.88 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.89 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.90 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 75 Levison, The Greek Life of Adam and Eve (2023), 919 |
| Hebrew Bible, Daniel, 3.91_lxx | |
| Hebrew Bible, Daniel, 3.92 | Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 34 |
| Hebrew Bible, Daniel, 3.93 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247 |
| Hebrew Bible, Daniel, 3.95 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 156 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385 |
| Hebrew Bible, Daniel, 3.96 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 380 |
| Hebrew Bible, Daniel, 3.97 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 41 |
| Hebrew Bible, Daniel, 4 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 255 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 296 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 187, 32, 33, 4, 73 Crabb, Luke/Acts and the End of History (2020), 332 Estes, The Tree of Life (2020), 103, 130 Gera, Judith (2014), 95, 96 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 44, 98 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 166 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 261 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 141 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 309 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 30, 31 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 212 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 132 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 135, 137, 143 |
| Hebrew Bible, Daniel, 4.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Gera, Judith (2014), 136 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 166 |
| Hebrew Bible, Daniel, 4.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 305, 352, 372, 449 Feldman, Judaism and Hellenism Reconsidered (2006), 544 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 186 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 138 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 166 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247 Stuckenbruck, 1 Enoch 91-108 (2007), 387 |
| Hebrew Bible, Daniel, 4.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 87 |
| Hebrew Bible, Daniel, 4.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Levison, Filled with the Spirit (2009), 39, 40 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135 |
| Hebrew Bible, Daniel, 4.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 42 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 154 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135 |
| Hebrew Bible, Daniel, 4.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, Daniel, 4.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Gera, Judith (2014), 354 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, Daniel, 4.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 171 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.11-12.23 | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 203 |
| Hebrew Bible, Daniel, 4.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 216 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 403 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 332 |
| Hebrew Bible, Daniel, 4.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 278 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 374 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 128 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 263 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 101, 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Schiffman, Testimony and the Penal Code (1983), 50 |
| Hebrew Bible, Daniel, 4.14_(lxx) | |
| Hebrew Bible, Daniel, 4.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135 |
| Hebrew Bible, Daniel, 4.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Gera, Judith (2014), 353 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 373, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 47, 50, 51 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.17.20 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30 |
| Hebrew Bible, Daniel, 4.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Gera, Judith (2014), 354 Keener, First-Second Corinthians (2005), 38 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, Daniel, 4.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405 Gera, Judith (2014), 354, 427 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 308, 332 |
| Hebrew Bible, Daniel, 4.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 265 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 30 |
| Hebrew Bible, Daniel, 4.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 27 Neusner, The Perfect Torah (2003), 96 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 138 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 138 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 166 |
| Hebrew Bible, Daniel, 4.27 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 435 Kraemer, The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews (2020), 259 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.27.31 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 |
| Hebrew Bible, Daniel, 4.28 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Neusner, The Perfect Torah (2003), 137 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.29 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265 Neusner, The Perfect Torah (2003), 137 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.30 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Feldman, Judaism and Hellenism Reconsidered (2006), 597 Levison, The Greek Life of Adam and Eve (2023), 1036, 546 Neusner, The Perfect Torah (2003), 137 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.31 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 449 Allison, 4 Baruch (2018), 241, 424 Feldman, Judaism and Hellenism Reconsidered (2006), 598 Gera, Judith (2014), 419 Neusner, The Perfect Torah (2003), 137 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.32 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 458 Feldman, Judaism and Hellenism Reconsidered (2006), 597, 598 Gera, Judith (2014), 419 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Neusner, The Perfect Torah (2003), 137 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.33 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Feldman, Judaism and Hellenism Reconsidered (2006), 597, 598 Gera, Judith (2014), 419, 427 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Stuckenbruck, 1 Enoch 91-108 (2007), 235 |
| Hebrew Bible, Daniel, 4.34 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 38 Feldman, Judaism and Hellenism Reconsidered (2006), 598 Gera, Judith (2014), 206, 419 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 219 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 4.34a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 738 Levison, The Greek Life of Adam and Eve (2023), 843 |
| Hebrew Bible, Daniel, 4.35 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 64 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 |
| Hebrew Bible, Daniel, 4.36 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 |
| Hebrew Bible, Daniel, 4.37 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 85 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457 Crabb, Luke/Acts and the End of History (2020), 121 Gera, Judith (2014), 408 |
| Hebrew Bible, Daniel, 4.40 | Stuckenbruck, 1 Enoch 91-108 (2007), 659 |
| Hebrew Bible, Daniel, 4.46 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051 |
| Hebrew Bible, Daniel, 4.1417 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 493 |
| Hebrew Bible, Daniel, 5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 169, 264 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 121, 32, 33, 4, 73 Crabb, Luke/Acts and the End of History (2020), 332 Estes, The Tree of Life (2020), 103 Gera, Judith (2014), 387, 95, 96 Levison, Filled with the Spirit (2009), 77 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 5.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 265 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 178 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 79 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 247 Stuckenbruck, 1 Enoch 91-108 (2007), 387 |
| Hebrew Bible, Daniel, 5.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170, 201 Allison, 4 Baruch (2018), 151 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 |
| Hebrew Bible, Daniel, 5.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 201 Allison, 4 Baruch (2018), 151 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 |
| Hebrew Bible, Daniel, 5.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 201 Gera, Judith (2014), 281 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 51 Stuckenbruck, 1 Enoch 91-108 (2007), 398 |
| Hebrew Bible, Daniel, 5.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 184 Levison, The Greek Life of Adam and Eve (2023), 574 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 32 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Stuckenbruck, 1 Enoch 91-108 (2007), 235 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 de Bakker, van den Berg, and Klooster, Emotions and Narrative in Ancient Literature and Beyond (2022), 136 |
| Hebrew Bible, Daniel, 5.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.7.16.29 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 |
| Hebrew Bible, Daniel, 5.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 94 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Stuckenbruck, 1 Enoch 91-108 (2007), 235 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Stuckenbruck, 1 Enoch 91-108 (2007), 235 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 53 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 65 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 222 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 176 Levison, Filled with the Spirit (2009), 129, 36, 37, 75, 77 Stuckenbruck, 1 Enoch 91-108 (2007), 641 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 105 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 366, 371, 372, 373, 449 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 231 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 222, 262, 348 Levison, Filled with the Spirit (2009), 129, 36, 75, 77 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 Stuckenbruck, 1 Enoch 91-108 (2007), 641 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Levison, Filled with the Spirit (2009), 129, 36, 37, 38, 39, 40, 75, 76, 77 Stuckenbruck, 1 Enoch 91-108 (2007), 641 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 135 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Levison, Filled with the Spirit (2009), 129 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Stuckenbruck, 1 Enoch 91-108 (2007), 641 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Levison, Filled with the Spirit (2009), 84 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 265 Stuckenbruck, 1 Enoch 91-108 (2007), 387 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Gera, Judith (2014), 165 Hjälm and Zawanowska, Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times. (2024), 278 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Feldman, Judaism and Hellenism Reconsidered (2006), 598 Stuckenbruck, 1 Enoch 91-108 (2007), 387 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 121 Feldman, Judaism and Hellenism Reconsidered (2006), 598 Stuckenbruck, 1 Enoch 91-108 (2007), 398, 653, 721 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Levison, Filled with the Spirit (2009), 84 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 52 Levison, Filled with the Spirit (2009), 84 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.27 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 162 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 181 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.28 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 195, 198 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140 Gera, Judith (2014), 462 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.29 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Feldman, Judaism and Hellenism Reconsidered (2006), 598 Levine Allison and Crossan, The Historical Jesus in Context (2006), 215 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 107 |
| Hebrew Bible, Daniel, 5.30 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 973 |
| Hebrew Bible, Daniel, 5.31 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 122, 125, 226, 371, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 170, 195, 198 |
| Hebrew Bible, Daniel, 5.62 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051 |
| Hebrew Bible, Daniel, 6 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93, 95 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 236, 246 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 851 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 10, 109, 110, 111, 112, 32, 33, 4, 73 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 586 Crabb, Luke/Acts and the End of History (2020), 332 Estes, The Tree of Life (2020), 103 Gera, Judith (2014), 95, 96 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 200 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 259 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 44 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 63, 64, 9 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 214, 312 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 198 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 182 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 8 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 176 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 6.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 154 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 155 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203 |
| Hebrew Bible, Daniel, 6.3 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Levison, Filled with the Spirit (2009), 129, 36, 38, 39, 40, 75, 79 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, Daniel, 6.4 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Feldman, Judaism and Hellenism Reconsidered (2006), 479 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 262, 348 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Levison, Filled with the Spirit (2009), 79 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 112 |
| Hebrew Bible, Daniel, 6.5 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Feldman, Judaism and Hellenism Reconsidered (2006), 465, 495 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 266 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.7 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95 Feldman, Judaism and Hellenism Reconsidered (2006), 509, 598 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 277 |
| Hebrew Bible, Daniel, 6.8 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 196 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 12 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 122 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.9 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Feldman, Judaism and Hellenism Reconsidered (2006), 509, 598 Gera, Judith (2014), 462 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244 |
| Hebrew Bible, Daniel, 6.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 37 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 180 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 41 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21 Levison, The Greek Life of Adam and Eve (2023), 897 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 157 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244, 62 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 280 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 186 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 258 |
| Hebrew Bible, Daniel, 6.11 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 82 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 577 Gera, Judith (2014), 303 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 47 Levine, The Ancient Synagogue, The First Thousand Years (2005), 164, 198, 326, 546 Levison, The Greek Life of Adam and Eve (2023), 448 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 312 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 244, 62, 77, 78 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 181 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 266, 524 |
| Hebrew Bible, Daniel, 6.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 196 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 244, 72 |
| Hebrew Bible, Daniel, 6.13 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Feldman, Judaism and Hellenism Reconsidered (2006), 466, 495 Levison, The Greek Life of Adam and Eve (2023), 897 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.14 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409, 465 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 24 Feldman, Judaism and Hellenism Reconsidered (2006), 421 Levison, The Greek Life of Adam and Eve (2023), 938, 943 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.15 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 108 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.16 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 95 Feldman, Judaism and Hellenism Reconsidered (2006), 509, 599 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.17 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 136 |
| Hebrew Bible, Daniel, 6.18 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 244 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 89 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 |
| Hebrew Bible, Daniel, 6.19 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 279, 409 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 72 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 |
| Hebrew Bible, Daniel, 6.20 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 |
| Hebrew Bible, Daniel, 6.21 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1465 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 |
| Hebrew Bible, Daniel, 6.22 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Stuckenbruck, 1 Enoch 91-108 (2007), 727 |
| Hebrew Bible, Daniel, 6.23 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 409 Jaffee, Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE (2001), 134 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385 Stuckenbruck, 1 Enoch 91-108 (2007), 511 |
| Hebrew Bible, Daniel, 6.24 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Feldman, Judaism and Hellenism Reconsidered (2006), 423, 509, 599 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 |
| Hebrew Bible, Daniel, 6.25 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 413 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 159 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 |
| Hebrew Bible, Daniel, 6.26 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144, 154 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 457 Gera, Judith (2014), 165, 199, 419 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.27 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 144 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 405, 409 Gera, Judith (2014), 199, 419 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 38 |
| Hebrew Bible, Daniel, 6.28 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 114 Gera, Judith (2014), 199, 419 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 174 |
| Hebrew Bible, Daniel, 7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 247, 248 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 117 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 131, 132, 133, 143, 155 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 244 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139, 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 453, 458, 461, 463, 465 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 1, 103 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 278 Blanton, A Spiritual Economy: Gift Exchange in the Letters of Paul of Tarsus. (2017), 187 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 176, 300, 482, 701, 762 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 115, 123, 124, 125, 126, 127, 128, 136, 181, 182, 199, 228, 230, 238, 24, 255, 256, 32, 328, 329, 33, 344, 35, 4, 47, 68 Crabb, Luke/Acts and the End of History (2020), 103, 104, 108, 112, 39 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 152 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17 Estes, The Tree of Life (2020), 103 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 6 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 85, 86 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 199 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 163 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 186, 30, 63 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 104 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 221, 415 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22, 44 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87, 90, 91 Levison, Filled with the Spirit (2009), 294 Levison, The Greek Life of Adam and Eve (2023), 632 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 141 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 146 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 44, 75 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 120 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 129, 133 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 291 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 84 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 275, 6, 632 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 28, 31 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 100, 120, 121, 15, 177, 240, 527, 536, 593, 68, 74, 77, 96 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 230 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 362, 644 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 213 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Schwartz, 2 Maccabees (2008), 373 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 10, 116, 66, 8, 93, 95 Stuckenbruck, 1 Enoch 91-108 (2007), 379, 54, 628, 735, 736, 738 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 160 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 359, 485 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143, 62, 63, 64 |
| Hebrew Bible, Daniel, 7.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Keener, First-Second Corinthians (2005), 238 Levison, Filled with the Spirit (2009), 84 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 27 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16, 64 |
| Hebrew Bible, Daniel, 7.1-12.13 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88 |
| Hebrew Bible, Daniel, 7.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 924 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 64 |
| Hebrew Bible, Daniel, 7.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 141 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Neusner, The Idea of History in Rabbinic Judaism (2004), 128 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 |
| Hebrew Bible, Daniel, 7.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 285 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129, 283 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 |
| Hebrew Bible, Daniel, 7.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 69 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 91 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 190, 71, 72, 73 Neusner, The Idea of History in Rabbinic Judaism (2004), 123, 128, 129, 283 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 69 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 |
| Hebrew Bible, Daniel, 7.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 |
| Hebrew Bible, Daniel, 7.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 141 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Feldman, Judaism and Hellenism Reconsidered (2006), 788 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 30 Levison, The Greek Life of Adam and Eve (2023), 345 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Neusner, The Idea of History in Rabbinic Judaism (2004), 128, 129 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219, 226 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 |
| Hebrew Bible, Daniel, 7.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219, 226 Stuckenbruck, 1 Enoch 91-108 (2007), 176, 476 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 130 |
| Hebrew Bible, Daniel, 7.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 64 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 220 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 232, 370, 389 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 200 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 163 Goodman, Judaism in the Roman World: Collected Essays (2006), 208 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 77 Levison, Filled with the Spirit (2009), 77 Levison, The Greek Life of Adam and Eve (2023), 336, 520, 632 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 150, 203 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 292 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 116 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 205, 61 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 110, 18, 197, 199, 28, 289, 319, 525, 536, 537, 541, 76, 78, 90, 92 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 172 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 196 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 105, 106 Stuckenbruck, 1 Enoch 91-108 (2007), 434, 623, 626, 627, 702, 735, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35 |
| Hebrew Bible, Daniel, 7.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 153 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 51 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 16, 17 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 334, 336 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 200 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levine, The Ancient Synagogue, The First Thousand Years (2005), 573 Levison, The Greek Life of Adam and Eve (2023), 1067, 336, 520, 632, 864 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 74 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 150, 203 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 160 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 61 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 205, 211 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 199, 281, 285, 289, 525, 536, 537 Stuckenbruck, 1 Enoch 91-108 (2007), 349, 434, 627, 702, 95 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 262 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 168 |
| Hebrew Bible, Daniel, 7.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 199, 525, 536, 537 Stuckenbruck, 1 Enoch 91-108 (2007), 434, 476, 627, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35 |
| Hebrew Bible, Daniel, 7.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 272, 457 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 536, 537 Stuckenbruck, 1 Enoch 91-108 (2007), 434, 627, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27, 35 |
| Hebrew Bible, Daniel, 7.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 353, 372 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 122, 131, 152 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 347, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 135, 138, 141 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 327 Crabb, Luke/Acts and the End of History (2020), 324 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 29, 94 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 30 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 86 Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 216, 217, 318, 319 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 83 Levine Allison and Crossan, The Historical Jesus in Context (2006), 180 Levison, The Greek Life of Adam and Eve (2023), 872 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 77 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115, 117 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 97 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 175 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 46 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 149 Roukema, Jesus, Gnosis and Dogma (2010), 27 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 109, 525, 536, 537 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 254, 255 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 156, 157, 165, 168, 171, 174, 175, 178, 179, 180, 21, 230, 86 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 197 Schwartz, 2 Maccabees (2008), 163 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 26 Stuckenbruck, 1 Enoch 91-108 (2007), 289, 434, 627, 707, 95 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 407, 485 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 91 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 275 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 34, 35 van den Broek, Gnostic Religion in Antiquity (2013), 215 |
| Hebrew Bible, Daniel, 7.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 134, 135, 138, 141 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 136 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194, 21 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 30 Gera, Judith (2014), 165 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levine Allison and Crossan, The Historical Jesus in Context (2006), 180, 23 Levison, The Greek Life of Adam and Eve (2023), 872 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 115 Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 97 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 175 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 154 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 536, 537 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 26 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 191, 222, 224 Stuckenbruck, 1 Enoch 91-108 (2007), 375, 434, 627, 735, 95 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van den Broek, Gnostic Religion in Antiquity (2013), 215 |
| Hebrew Bible, Daniel, 7.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 94 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stuckenbruck, 1 Enoch 91-108 (2007), 315 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16 |
| Hebrew Bible, Daniel, 7.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Allison, 4 Baruch (2018), 125 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 267 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 119 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 211 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 398 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 |
| Hebrew Bible, Daniel, 7.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 |
| Hebrew Bible, Daniel, 7.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 132 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 22 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 137 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 272, 457, 458 Feldman, Judaism and Hellenism Reconsidered (2006), 462, 717 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166, 22 Schiffman, Testimony and the Penal Code (1983), 188 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stuckenbruck, 1 Enoch 91-108 (2007), 230, 735 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 228, 236 |
| Hebrew Bible, Daniel, 7.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 334 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 |
| Hebrew Bible, Daniel, 7.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 409 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Neusner, The Idea of History in Rabbinic Judaism (2004), 124, 284 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 476 |
| Hebrew Bible, Daniel, 7.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 137 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 135, 315 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 |
| Hebrew Bible, Daniel, 7.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Keener, First-Second Corinthians (2005), 53 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 Stuckenbruck, 1 Enoch 91-108 (2007), 135, 230, 315 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 |
| Hebrew Bible, Daniel, 7.23 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 144 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Feldman, Judaism and Hellenism Reconsidered (2006), 788, 789, 800 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 370 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 91 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 334 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 193 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 |
| Hebrew Bible, Daniel, 7.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 339 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1053 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 177 |
| Hebrew Bible, Daniel, 7.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 173, 205, 317, 457, 461, 463 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1035, 1050 Crabb, Luke/Acts and the End of History (2020), 120, 121, 95 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 324 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 267 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 79, 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 861 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 387 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 152 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232 Schwartz, 2 Maccabees (2008), 372, 376, 541 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stuckenbruck, 1 Enoch 91-108 (2007), 315, 380, 476 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 114, 32 |
| Hebrew Bible, Daniel, 7.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 237 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 64 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 242 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 |
| Hebrew Bible, Daniel, 7.27 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134, 137, 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 457 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 179 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Loader, Sexuality and Gender: Collected Essays. (2021), 162 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 136 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 219 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 166 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 224, 230, 315, 735 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 |
| Hebrew Bible, Daniel, 7.28 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 405 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 24 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 100 Levison, The Greek Life of Adam and Eve (2023), 277 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 165 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 95 |
| Hebrew Bible, Daniel, 8 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 453, 458, 460, 465 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 190 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 181, 32, 33, 4, 47 Crabb, Luke/Acts and the End of History (2020), 188, 285 Estes, The Tree of Life (2020), 103 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 308 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87 Levison, Filled with the Spirit (2009), 294 Levison, The Greek Life of Adam and Eve (2023), 632 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 146 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133 Schwartz, 2 Maccabees (2008), 373 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 8.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 352, 353, 372, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 172 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 140 |
| Hebrew Bible, Daniel, 8.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 280 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 114 Gera, Judith (2014), 123 Neusner, The Idea of History in Rabbinic Judaism (2004), 263 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 116 |
| Hebrew Bible, Daniel, 8.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 195 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Crabb, Luke/Acts and the End of History (2020), 104 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 53 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15, 18 |
| Hebrew Bible, Daniel, 8.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Crabb, Luke/Acts and the End of History (2020), 104, 92 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 15, 18 |
| Hebrew Bible, Daniel, 8.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104 |
| Hebrew Bible, Daniel, 8.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Crabb, Luke/Acts and the End of History (2020), 104 |
| Hebrew Bible, Daniel, 8.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 701 Crabb, Luke/Acts and the End of History (2020), 104 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 43 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 165 Stuckenbruck, 1 Enoch 91-108 (2007), 728 |
| Hebrew Bible, Daniel, 8.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 140 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Crabb, Luke/Acts and the End of History (2020), 104 Levison, The Greek Life of Adam and Eve (2023), 924 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 172 |
| Hebrew Bible, Daniel, 8.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 381 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 8.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 75 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 190 Stuckenbruck, 1 Enoch 91-108 (2007), 728 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91 |
| Hebrew Bible, Daniel, 8.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 457, 458, 463 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 75 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Roukema, Jesus, Gnosis and Dogma (2010), 147 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 8.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 160 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 8.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 185 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17, 19 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 22, 23 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Levine, The Ancient Synagogue, The First Thousand Years (2005), 573 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 67 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 196 Stuckenbruck, 1 Enoch 91-108 (2007), 728 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 115 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 8.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 17, 19 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 355 Crabb, Luke/Acts and the End of History (2020), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Hayes, The Literature of the Sages: A Re-Visioning (2022), 22 Schwartz, 2 Maccabees (2008), 372, 376 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93 |
| Hebrew Bible, Daniel, 8.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Levison, Filled with the Spirit (2009), 83 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 185 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 8.16 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 187, 30, 31, 35 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 449 Allison, 4 Baruch (2018), 202 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 235 Levison, The Greek Life of Adam and Eve (2023), 800, 967 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 185 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 141, 79 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 8.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403, 412, 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 77 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 141 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 8.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202, 422 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 8.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 411, 413, 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 |
| Hebrew Bible, Daniel, 8.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 172 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Gera, Judith (2014), 462 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 267 |
| Hebrew Bible, Daniel, 8.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362 Levison, The Greek Life of Adam and Eve (2023), 760 |
| Hebrew Bible, Daniel, 8.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9 |
| Hebrew Bible, Daniel, 8.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 57 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Schwartz, 2 Maccabees (2008), 284 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 8.23lxx | Schwartz, 2 Maccabees (2008), 284 |
| Hebrew Bible, Daniel, 8.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 171 Stuckenbruck, 1 Enoch 91-108 (2007), 315 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92 |
| Hebrew Bible, Daniel, 8.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 459 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 34 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 97 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 195 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93 |
| Hebrew Bible, Daniel, 8.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Allison, 4 Baruch (2018), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 459 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76 |
| Hebrew Bible, Daniel, 8.27 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 449 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 194 |
| Hebrew Bible, Daniel, 9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107, 108 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 139 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 32, 458, 461 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103, 104, 99 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 246 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 167 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 174 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 258 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 109 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 101, 109, 110, 111, 112, 135, 181, 189, 193, 32, 33, 4, 47, 81, 94 Crabb, Luke/Acts and the End of History (2020), 104, 105, 188 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 192 Estes, The Tree of Life (2020), 103 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 250 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 103, 132, 88, 91 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 21, 22, 23 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87 Mermelstein, Power and Emotion in Ancient Judaism: Community and Identity in Formation (2021), 230 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 22, 38, 44 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 26 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 104, 106, 108, 14, 29 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 262 |
| Hebrew Bible, Daniel, 9.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 183, 185 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 29, 95 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 |
| Hebrew Bible, Daniel, 9.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 159, 176, 182 Allison, 4 Baruch (2018), 225, 432 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 448 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 156, 192 Crabb, Luke/Acts and the End of History (2020), 297 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 24, 37 Schiffman, Testimony and the Penal Code (1983), 142, 146 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 54 |
| Hebrew Bible, Daniel, 9.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30, 95 Gera, Judith (2014), 184, 301 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 259 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 11, 22 Schwartz, 2 Maccabees (2008), 386 Stuckenbruck, 1 Enoch 91-108 (2007), 714 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91 |
| Hebrew Bible, Daniel, 9.4 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 164 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 423 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30, 95 Gera, Judith (2014), 299 Keener, First-Second Corinthians (2005), 39 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 345, 349, 843 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 1 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.5 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.6 | Allison, 4 Baruch (2018), 102 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 75, 92 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.7 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 250 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.8 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299, 323 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.9 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 191, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.10 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 75, 92 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299, 353 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 1058, 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.11 | Allison, 4 Baruch (2018), 103, 90 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 12 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 121, 132, 19 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 220, 60 Neusner, The Idea of History in Rabbinic Judaism (2004), 200 Neusner, The Perfect Torah (2003), 151 Schiffman, Testimony and the Penal Code (1983), 125 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.12 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.13 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 95 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 349 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 75 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.14 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 334 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.15 | Allison, 4 Baruch (2018), 300 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 359 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 168, 169, 171, 284 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Schwartz, 2 Maccabees (2008), 506 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.16 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 465 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.17 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 222 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 567 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349, 822, 863 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 168 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.18 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 580 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349, 553 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 368 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.19 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 459 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 71 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 165, 166, 167, 169, 284 Gera, Judith (2014), 299 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 75 Levison, The Greek Life of Adam and Eve (2023), 349 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 411 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371 Allison, 4 Baruch (2018), 266 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 580 Gera, Judith (2014), 299, 302 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 678, 679 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 73 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371, 38 Allison, 4 Baruch (2018), 266 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228 Crabb, Luke/Acts and the End of History (2020), 188 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Gera, Judith (2014), 302 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 35 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 800, 919, 967 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 73 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 9.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 371, 38 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107, 41 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148 Levison, Filled with the Spirit (2009), 84 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91 |
| Hebrew Bible, Daniel, 9.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 240, 355, 371 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 192 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 136 Levison, Filled with the Spirit (2009), 84 Levison, The Greek Life of Adam and Eve (2023), 649 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 11 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 9 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91 |
| Hebrew Bible, Daniel, 9.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371 Allison, 4 Baruch (2018), 155 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 107 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 143, 43 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457, 461, 463 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 156, 192, 642 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 136 Crabb, Luke/Acts and the End of History (2020), 188, 297 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 210 Feldman, Judaism and Hellenism Reconsidered (2006), 719, 720 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 21, 243 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 472 Levison, The Greek Life of Adam and Eve (2023), 378 Neuwirth, Sinai and Marx, The Qurʾān in Context: Historical and Literary Investigations into the Qurʾānic Milieu (2010), 566 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 379 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92 |
| Hebrew Bible, Daniel, 9.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371 Allison, 4 Baruch (2018), 432 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 138, 142, 44 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 461, 463, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 850, 851, 852, 853 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642 Crabb, Luke/Acts and the End of History (2020), 188, 297 Feldman, Judaism and Hellenism Reconsidered (2006), 720 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 201 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101, 104 Levine Allison and Crossan, The Historical Jesus in Context (2006), 123 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 57 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 379 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 14, 96 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91 |
| Hebrew Bible, Daniel, 9.26 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139, 142 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 461, 463 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 529 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 87 Crabb, Luke/Acts and the End of History (2020), 188, 297 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 200 Feldman, Judaism and Hellenism Reconsidered (2006), 719, 720 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 19 Levine Allison and Crossan, The Historical Jesus in Context (2006), 123 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 129, 130, 131, 132, 134, 379 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212, 390 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 1, 17 Schwartz, 2 Maccabees (2008), 59 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 67 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91 |
| Hebrew Bible, Daniel, 9.27 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 240, 371 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 148 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 139 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 457, 461, 463 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051, 1124, 1143 Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021), 23 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 521, 531, 532 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 642 Crabb, Luke/Acts and the End of History (2020), 188, 297 Feldman, Judaism and Hellenism Reconsidered (2006), 720 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 101 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 226, 311, 379 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 212 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 173, 174, 232 Stuckenbruck, 1 Enoch 91-108 (2007), 400 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 96 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 137 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 92, 93 |
| Hebrew Bible, Daniel, 9.78 | van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92 |
| Hebrew Bible, Daniel, 10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 458, 465, 467 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 136, 138, 139, 140, 141, 181, 246, 32, 33, 346, 347, 4, 47, 87 Crabb, Luke/Acts and the End of History (2020), 104, 284 Estes, The Tree of Life (2020), 103 Gera, Judith (2014), 265 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 186 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87 Levison, Filled with the Spirit (2009), 294 Levison, The Greek Life of Adam and Eve (2023), 632 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 106 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 213 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 10.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 135 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 104, 213 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 27 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 663 |
| Hebrew Bible, Daniel, 10.1, | Nicklas et al., Other Worlds and Their Relation to This World: Early Jewish and Ancient Christian Traditions (2010), 124 |
| Hebrew Bible, Daniel, 10.1-12.4 | Levison, The Greek Life of Adam and Eve (2023), 1003 |
| Hebrew Bible, Daniel, 10.2 | Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 112 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Stuckenbruck, 1 Enoch 91-108 (2007), 714 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125 |
| Hebrew Bible, Daniel, 10.3 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levine Allison and Crossan, The Historical Jesus in Context (2006), 340 Levison, The Greek Life of Adam and Eve (2023), 974 Loader, Sexuality and Gender: Collected Essays. (2021), 135 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 235, 248, 85 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 133 Stuckenbruck, 1 Enoch 91-108 (2007), 714 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125 |
| Hebrew Bible, Daniel, 10.4 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 63 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 116 |
| Hebrew Bible, Daniel, 10.5 | Allison, 4 Baruch (2018), 137 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 63 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126, 228 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 964, 967 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 525, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 626, 628 |
| Hebrew Bible, Daniel, 10.6 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 126 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 61 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 32 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 149 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 282, 519, 547, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 626, 638 |
| Hebrew Bible, Daniel, 10.7 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 193 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 641 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 382 |
| Hebrew Bible, Daniel, 10.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125 |
| Hebrew Bible, Daniel, 10.9 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103, 152, 24 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 106 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 125 |
| Hebrew Bible, Daniel, 10.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62 |
| Hebrew Bible, Daniel, 10.11 | Allison, 4 Baruch (2018), 329 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62 |
| Hebrew Bible, Daniel, 10.12 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 439 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, Filled with the Spirit (2009), 84 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62 |
| Hebrew Bible, Daniel, 10.13 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 218 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 214 Allison, 4 Baruch (2018), 414 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 567, 568 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290 Crabb, Luke/Acts and the End of History (2020), 288 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185 Keener, First-Second Corinthians (2005), 38 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 263, 919, 967 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29 Roukema, Jesus, Gnosis and Dogma (2010), 147 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 158, 79 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91 |
| Hebrew Bible, Daniel, 10.14 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 439 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 263 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175 Stuckenbruck, 1 Enoch 91-108 (2007), 697 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 62 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92 |
| Hebrew Bible, Daniel, 10.15 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 |
| Hebrew Bible, Daniel, 10.16 | Corley, Ben Siras Teaching on Friendship (2002), 203 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 355, 371 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 104 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 602 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 138 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 10.17 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 16 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 10.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 10.19 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 224 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 10.20 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 214 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362 Keener, First-Second Corinthians (2005), 38 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 760 Roukema, Jesus, Gnosis and Dogma (2010), 147 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 80 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104, 96 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 10.21 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 189, 190 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290 Crabb, Luke/Acts and the End of History (2020), 288 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 35 Levison, The Greek Life of Adam and Eve (2023), 263, 649, 967 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29 Roukema, Jesus, Gnosis and Dogma (2010), 147 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 52 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, Daniel, 11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 411, 412, 423, 458, 465, 467 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127, 1140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 176 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 113, 119, 135, 136, 138, 139, 140, 141, 181, 209, 246, 32, 33, 34, 347, 4, 47, 49 Crabb, Luke/Acts and the End of History (2020), 104, 284 Estes, The Tree of Life (2020), 103 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91, 96 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87 Levison, Filled with the Spirit (2009), 294 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 129, 133 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 51 Schwartz, 2 Maccabees (2008), 197, 358 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208, 231 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143 |
| Hebrew Bible, Daniel, 11.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 174 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 |
| Hebrew Bible, Daniel, 11.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 174, 216 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 362 Levison, The Greek Life of Adam and Eve (2023), 649, 666, 760 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 |
| Hebrew Bible, Daniel, 11.3 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Crabb, Luke/Acts and the End of History (2020), 92 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 |
| Hebrew Bible, Daniel, 11.4 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Levison, The Greek Life of Adam and Eve (2023), 924 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 154 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 |
| Hebrew Bible, Daniel, 11.5 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 |
| Hebrew Bible, Daniel, 11.6 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 224 |
| Hebrew Bible, Daniel, 11.7 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 |
| Hebrew Bible, Daniel, 11.8 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165 |
| Hebrew Bible, Daniel, 11.9 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 |
| Hebrew Bible, Daniel, 11.10 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, Daniel, 11.11 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Levison, The Greek Life of Adam and Eve (2023), 861 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, Daniel, 11.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 106 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153 |
| Hebrew Bible, Daniel, 11.13 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 412, 457 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 80 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, Daniel, 11.14 | Corley, Ben Siras Teaching on Friendship (2002), 14 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 276 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412, 457 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1078, 1147, 339 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 172 Schwartz, 2 Maccabees (2008), 230 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 92 |
| Hebrew Bible, Daniel, 11.15 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 312 |
| Hebrew Bible, Daniel, 11.16 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 |
| Hebrew Bible, Daniel, 11.17 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 |
| Hebrew Bible, Daniel, 11.18 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 11.19 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 332 |
| Hebrew Bible, Daniel, 11.20 | Corley, Ben Siras Teaching on Friendship (2002), 14 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 412 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 464 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 |
| Hebrew Bible, Daniel, 11.21 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.22 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Gera, Judith (2014), 143 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 129, 130, 131, 132, 134 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.23 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.24 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 164 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.25 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 203 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.26 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Freidenreich Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law. (2019), 35 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 279 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.27 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 411, 412, 414, 457, 464, 465, 466, 467 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 526, 527 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Crabb, Luke/Acts and the End of History (2020), 95 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 401, 5 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.28 | Corley, Ben Siras Teaching on Friendship (2002), 13 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1140, 1141 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 382, 401, 5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 163, 165, 54 Schwartz, 2 Maccabees (2008), 533 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.29 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 20, 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 414, 457, 464, 465, 466, 467 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Crabb, Luke/Acts and the End of History (2020), 95 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163 Schwartz, 2 Maccabees (2008), 533 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.30 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 185, 20, 21 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1117, 1124, 1141, 282 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 172 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 364 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5 Levison, The Greek Life of Adam and Eve (2023), 349 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 103, 329 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152, 158, 165, 54 Schwartz, 2 Maccabees (2008), 253, 533 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92 |
| Hebrew Bible, Daniel, 11.31 | Corley, Ben Siras Teaching on Friendship (2002), 13 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 148 Alikin, The Earliest History of the Christian Gathering (2009), 179 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 148 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 55 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1103, 1141 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 382, 391, 392, 401, 469, 5 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 75 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 329 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165, 173 Schwartz, 2 Maccabees (2008), 273 Stuckenbruck, 1 Enoch 91-108 (2007), 400 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 59 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.32 | Corley, Ben Siras Teaching on Friendship (2002), 13 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 138 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 52 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280 Schwartz, 2 Maccabees (2008), 299 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 59 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 76, 92 |
| Hebrew Bible, Daniel, 11.33 | Corley, Ben Siras Teaching on Friendship (2002), 13, 150 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1088 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Crabb, Luke/Acts and the End of History (2020), 292 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5 Schwartz, 2 Maccabees (2008), 299 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 135 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72 |
| Hebrew Bible, Daniel, 11.34 | Corley, Ben Siras Teaching on Friendship (2002), 13 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 87 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 41 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1088, 1128 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 139, 348 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 110 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 263 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72 |
| Hebrew Bible, Daniel, 11.35 | Corley, Ben Siras Teaching on Friendship (2002), 13, 150 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 118, 25, 26, 29 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41, 42 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 350, 403, 411, 413, 457, 464, 465, 466, 467 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 347 Crabb, Luke/Acts and the End of History (2020), 95 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 135 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 401, 469, 5 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 165 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 726 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 72, 93 |
| Hebrew Bible, Daniel, 11.36 | Corley, Ben Siras Teaching on Friendship (2002), 13 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 245 Ercolani and Giordano, Literature in Ancient Greek Culture: The Comparative Perspective (2016), 25 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76 Gera, Judith (2014), 164 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181, 75 Robbins et al., The Art of Visual Exegesis (2017), 155 Schwartz, 2 Maccabees (2008), 359 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.36-12.3 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 467 |
| Hebrew Bible, Daniel, 11.37 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1045 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 245 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 183 Robbins et al., The Art of Visual Exegesis (2017), 155 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.38 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 130 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1109, 1112, 1148 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 181, 75 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.39 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 413, 464, 465, 466 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1080 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 199 Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 229, 231, 234, 237, 238, 239, 240, 241, 242, 243, 380, 391, 392, 469 Levison, The Greek Life of Adam and Eve (2023), 467 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71 |
| Hebrew Bible, Daniel, 11.40 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 350, 403, 413, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 93 |
| Hebrew Bible, Daniel, 11.40-12.1 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 40 |
| Hebrew Bible, Daniel, 11.40-12.3 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 111 |
| Hebrew Bible, Daniel, 11.41 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 209 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93 |
| Hebrew Bible, Daniel, 11.42 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120, 209 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93 |
| Hebrew Bible, Daniel, 11.43 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 371 Levison, The Greek Life of Adam and Eve (2023), 862 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 92, 93 |
| Hebrew Bible, Daniel, 11.44 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1127 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 120 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 93 |
| Hebrew Bible, Daniel, 11.44b | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 240 |
| Hebrew Bible, Daniel, 11.45 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 403, 413, 464, 465 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1050 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 10, 762 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 110, 120, 209 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 191 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 48 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 Schwartz, 2 Maccabees (2008), 454 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 81 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 71, 91, 93 |
| Hebrew Bible, Daniel, 11.46 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 228 |
| Hebrew Bible, Daniel, 12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 449 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 42 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 93 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 412, 458, 461, 463, 465, 467 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 103 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 763 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 266, 267 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 109, 110, 111, 112, 135, 136, 138, 139, 140, 141, 181, 198, 199, 209, 246, 32, 33, 347, 4, 47 Crabb, Luke/Acts and the End of History (2020), 104, 284, 97 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 160 Estes, The Tree of Life (2020), 103 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 88, 91 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 20 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 22 Levine Allison and Crossan, The Historical Jesus in Context (2006), 87 Levison, Filled with the Spirit (2009), 294 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 128, 133 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126 Schwartz, 2 Maccabees (2008), 373 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 291, 304 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 66, 8 Stuckenbruck, 1 Enoch 91-108 (2007), 520 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 208, 231 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 134, 137, 143, 24, 27, 35 |
| Hebrew Bible, Daniel, 12.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 94 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 141 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 37, 43 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 134 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 75 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 290 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 51 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139, 209 Crabb, Luke/Acts and the End of History (2020), 288, 91 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 184 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 76 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 185 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 243 Huttner, Early Christianity in the Lycus Valley (2013), 155 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 61 Levison, The Greek Life of Adam and Eve (2023), 263, 402, 738, 967 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 293 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 29 Roukema, Jesus, Gnosis and Dogma (2010), 147 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 22 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 359 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 135, 286, 364, 389, 701 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 79 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 104 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 418 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 104 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 91, 92, 93 |
| Hebrew Bible, Daniel, 12.1-4.13 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31 |
| Hebrew Bible, Daniel, 12.2 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 94 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31 Aus, Haggadah in Early Judaism and the New Testament. (2021), 51 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 45 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 457, 75 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 208, 209, 226 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139 Crabb, Luke/Acts and the End of History (2020), 288, 92 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 34 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 12, 217 Garcia, On Human Nature in Early Judaism: Creation, Composition, and Condition (2021), 112, 125, 34 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 93 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 524 Keener, First-Second Corinthians (2005), 122, 131 Levison, The Greek Life of Adam and Eve (2023), 402, 738 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 168 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 298 Loader, Sexuality and Gender: Collected Essays. (2021), 155, 157, 216, 220 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 23 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 18, 19, 216, 22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 397, 436, 457 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 290 Schwartz, 2 Maccabees (2008), 304 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 294, 325 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 228, 286, 364, 388, 442, 496, 520, 524, 569 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 356 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 25, 34 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 93 |
| Hebrew Bible, Daniel, 12.3 | Corley, Ben Siras Teaching on Friendship (2002), 150 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 76, 94 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 31 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41, 42 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 423, 453, 457, 458, 75 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 208, 209 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 184 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 139, 140 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 148 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 12, 217 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 138 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 28 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 94 Janowitz, Magic in the Roman World: Pagans, Jews and Christians (2002), 71 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 103, 104 Keener, First-Second Corinthians (2005), 131 Levine Allison and Crossan, The Historical Jesus in Context (2006), 88 Levison, The Greek Life of Adam and Eve (2023), 402, 738, 822 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 127, 236 Loader, Sexuality and Gender: Collected Essays. (2021), 155, 157, 216, 220 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 122 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 18, 19, 204, 216 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 406 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 176 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 150, 229, 230, 496, 520, 568, 569, 570 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 34, 38 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 72, 93 |
| Hebrew Bible, Daniel, 12.4 | Allison, 4 Baruch (2018), 155 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 348, 349, 350 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 7, 9 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403, 457 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 436, 88, 96 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 135, 139 Crabb, Luke/Acts and the End of History (2020), 180 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 188, 189 Duncan, Novel Hermeneutics in the Greek Pseudo-Clementine Romance. (2022), 36 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 54 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 138 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 294 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 159, 175, 181 Neusner, The Idea of History in Rabbinic Judaism (2004), 282 Stuckenbruck, 1 Enoch 91-108 (2007), 386, 599, 681 |
| Hebrew Bible, Daniel, 12.5 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599 |
| Hebrew Bible, Daniel, 12.6 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403, 459, 460 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 228 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 127 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 19 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 196 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599 |
| Hebrew Bible, Daniel, 12.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135, 37 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 143 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 12, 317, 457, 458, 459, 460, 463 Crabb, Luke/Acts and the End of History (2020), 95 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 235 Levison, The Greek Life of Adam and Eve (2023), 964 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 244 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 3 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 152 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232 Schwartz, 2 Maccabees (2008), 372 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599 |
| Hebrew Bible, Daniel, 12.8 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 457 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599 |
| Hebrew Bible, Daniel, 12.9 | Allison, 4 Baruch (2018), 155 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 350, 403 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 243 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88 Crabb, Luke/Acts and the End of History (2020), 292 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 188, 189 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 54 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 138 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 175 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599 |
| Hebrew Bible, Daniel, 12.10 | Corley, Ben Siras Teaching on Friendship (2002), 150 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 41 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 243 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 88 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 77 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 76 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 52 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2 Stuckenbruck, 1 Enoch 91-108 (2007), 599, 600, 726 |
| Hebrew Bible, Daniel, 12.11 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1103 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 141 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 92 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 232 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2 Stuckenbruck, 1 Enoch 91-108 (2007), 400 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 37 |
| Hebrew Bible, Daniel, 12.12 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 141 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 148, 150, 201 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 160 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 126 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2 |
| Hebrew Bible, Daniel, 12.13 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 135 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 223, 358 Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197, 2 |
| Hebrew Bible, Daniel, 12.14 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.15 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.16 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.17 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.18 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.19 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.20 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.21 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.22 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.23 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.24 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.25 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.26 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.27 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.28 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.29 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 12.30 | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 197 |
| Hebrew Bible, Daniel, 13 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 52 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212 Van Nuffelen, Orosius and the Rhetoric of History (2012), 87 |
| Hebrew Bible, Daniel, 13.5 | Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 148 |
| Hebrew Bible, Daniel, 13.18_(lxx) | |
| Hebrew Bible, Daniel, 13.41_(lxx) | |
| Hebrew Bible, Daniel, 13.55 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 179 |
| Hebrew Bible, Daniel, 13.59 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 179 |
| Hebrew Bible, Daniel, 13_(lxx) | |
| Hebrew Bible, Daniel, 14 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 52 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 286 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 212 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 153 |
| Hebrew Bible, Daniel, 14.5 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 306 |
| Hebrew Bible, Daniel, 14.11 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051 |
| Hebrew Bible, Daniel, 14.28 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 145 |
| Hebrew Bible, Daniel, 14.34 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205 |
| Hebrew Bible, Daniel, 15 | Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 373 |
| Hebrew Bible, Daniel, 16 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358 |
| Hebrew Bible, Daniel, 16.17 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1051 |
| Hebrew Bible, Daniel, 17 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 49 |
| Hebrew Bible, Daniel, 21.4 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 154 |
| Hebrew Bible, Daniel, 28.18 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 160 |
| Hebrew Bible, Daniel, 34l3.xx-36 | Schwartz, 2 Maccabees (2008), 335 |
| Hebrew Bible, Daniel, 36 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 124 |
| Hebrew Bible, Daniel, 48 | Halser, Archival Historiography in Jewish Antiquity (2020), 106, 68, 95, 96, 97 |
| Hebrew Bible, Daniel, 70.14 | Schwartz, 2 Maccabees (2008), 150 |
| Hebrew Bible, Daniel, 75 | Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 87 |
| Hebrew Bible, Daniel, 2018-01-06_00:00:00 | |
| Hebrew Bible, Daniel, 2018-07-12_00:00:00 | |
| Hebrew Bible, Daniel, "2.35" | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 20 |
| Hebrew Bible, Daniel, "2.44" | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 20 |
| Hebrew Bible, Daniel, "2_esdras" | |
| Hebrew Bible, Daniel, "3" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 11, 402, 503 |
| Hebrew Bible, Daniel, "3.1" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 522 |
| Hebrew Bible, Daniel, "3.12" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 524 |
| Hebrew Bible, Daniel, "3.18" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 524 |
| Hebrew Bible, Daniel, "3.25" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 523 |
| Hebrew Bible, Daniel, "3.38" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 355 |
| Hebrew Bible, Daniel, "3.44" | Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021), 208 |
| Hebrew Bible, Daniel, "6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 503, 520 |
| Hebrew Bible, Daniel, "6.10" | Ker, Quotidian Time and Forms of Life in Ancient Rome (2023), 278, 279 |
| Hebrew Bible, Daniel, "6.27" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 516 |
| Hebrew Bible, Daniel, "7" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 254 |
| Hebrew Bible, Daniel, "9" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 254 |
| Hebrew Bible, Daniel, "9.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 177 |
| Hebrew Bible, Daniel, "11.14" | Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 244 |
| Hebrew Bible, Daniel, "11.20" | Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 329 |
| Hebrew Bible, Daniel, "11.30" | Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 235, 506 |
| Hebrew Bible, Daniel, "11.31" | Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 235, 399, 401 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351 |
| Hebrew Bible, Daniel, "11.39" | Honigman, Tales of High Priests and Taxes: The Books of the Maccabees and the Judean Rebellion Against Antiochos IV (2014), 384, 392, 400, 507, 510 |
| Hebrew Bible, Daniel, "11.280" | Archibald et al, The Economies of Hellenistic Societies, Third to First Centuries BC (2011), 34 |
| Hebrew Bible, Daniel, "12.3" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 460 |
| Hebrew Bible, Daniel, "12.11" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 351 |
| Hebrew Bible, Daniel, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 166 |