| Hebrew Bible, Song of Songs, 1.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 153, 31, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 74, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, 118, 119, 120, 171, 174, 175, 198, 211, 212, 213, 266, 267, 268, 269, 270, 3, 391, 392, 46, 51, 52, 53, Conybeare (2000), Abused Bodies in Roman Epic, 112, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.178; nan |
| Hebrew Bible, Song of Songs, 1.1-2.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 361, 362, 363, 364, 365, 366, 367, 368, 369, 370; nan |
| Hebrew Bible, Song of Songs, 1.1-2.15 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 387; nan |
| Hebrew Bible, Song of Songs, 1.1-3.8 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 387; nan |
| Hebrew Bible, Song of Songs, 1.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136, 137, 148, 149, 152, 156, 160, 18, 186, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 70, 72, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, 118, 119, 120, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 137, 169, 170, 174, 175, 198, 211, 212, 213, 218, 266, 267, 268, 269, 270, 332, 37, 51, 53, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 236, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 144, 148, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 139, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 521, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 238, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.247; nan |
| Hebrew Bible, Song of Songs, 1.2b |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 146, 147, 149; nan |
| Hebrew Bible, Song of Songs, 1.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136, 152, 156, 160, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, 118, 119, 120, 174, 175, 198, 211, 212, 213, 266, 267, 268, 269, 270, 32, 51, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 107, 108, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 146, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 100, 115, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 303, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 108, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 126, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.248, 249, Levison (2023), The Greek Life of Adam and Eve.975, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.699; nan |
| Hebrew Bible, Song of Songs, 1.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 278, 279, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 228, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 128, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, 118, 119, 120, 174, 175, 198, 211, 212, 213, 266, 267, 268, 269, 270, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 101, 102, 103, 104, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 100, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 24, 246, Neusner (2004), The Idea of History in Rabbinic Judaism, 174, Conybeare (2000), Abused Bodies in Roman Epic, 115, 117, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 277, 428, 436, 437, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.166, Levison (2023), The Greek Life of Adam and Eve.1062; nan |
| Hebrew Bible, Song of Songs, 1.4a |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 346, 368, 369, 426, 436, 477, 479; nan |
| Hebrew Bible, Song of Songs, 1.4b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 268, 347, 429, 475, 477, 479; nan |
| Hebrew Bible, Song of Songs, 1.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 153, 160, 31, 96, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 117, 118, 119, 120, 174, 175, 198, 211, 212, 213, 25, 266, 267, 268, 269, 270, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, 147, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 138, Neusner (2004), The Idea of History in Rabbinic Judaism, 319, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182; nan |
| Hebrew Bible, Song of Songs, 1.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 96, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 117, 118, 119, 120, 175, 176, 211, 212, 213, 266, 267, 268, 269, 270, 363, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 54, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 240, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 225, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 298, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; nan |
| Hebrew Bible, Song of Songs, 1.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 168, 169, 82, 83, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, 118, 119, 120, 175, 176, 211, 212, 213, 266, 267, 268, 269, 270, 49, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 100, 102, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384; nan |
| Hebrew Bible, Song of Songs, 1.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 168, 169, 186, 61, 62, 68, 69, 70, 71, 82, 83, 87, 88, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 117, 118, 119, 120, 175, 176, 211, 212, 213, 266, 267, 268, 269, 270, 403, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 101, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.107; nan |
| Hebrew Bible, Song of Songs, 1.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 75, 76, 77, 78, 96, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 233, 234, 236, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 175, 176, 202, 211, 212, 213, 266, 267, 268, 269, 270, 353; nan |
| Hebrew Bible, Song of Songs, 1.10 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 175, 176, 211, 212, 213, 266, 267, 268, 269, 270, 402, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 1.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 151, 152, 57, 58, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 176, 177, 203, 211, 212, 213, 266, 267, 268, 269, 270, 402, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257; nan |
| Hebrew Bible, Song of Songs, 1.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136, 57, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 187, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 176, 177, 203, 215, 266, 267, 268, 269, 270, 353, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 249, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.237, 241, 248, 249; nan |
| Hebrew Bible, Song of Songs, 1.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, 216, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 176, 177, 203, 266, 267, 268, 269, 270, 294, 328, 353, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 560, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 184; nan |
| Hebrew Bible, Song of Songs, 1.13-2.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 215, 216, 217, 218; nan |
| Hebrew Bible, Song of Songs, 1.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 136, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 209, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 174, 175, 176, 177, 198, 203, 266, 267, 268, 269, 270, 51, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 148, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286; nan |
| Hebrew Bible, Song of Songs, 1.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 388, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 176, 177, 203, 216, 252, 266, 267, 268, 269, 270, 353, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 146; nan |
| Hebrew Bible, Song of Songs, 1.16 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, 216, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 74, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 121, 122, 123, 124, 266, 267, 268, 269, 270, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 1.16-6.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 177, 178, 179, 180, 181, 182, 183, 184, 185; nan |
| Hebrew Bible, Song of Songs, 1.17 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 74, 76, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 1.17-2.5 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 124, 125; nan |
| Hebrew Bible, Song of Songs, 1.17-4.4 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 271, 272, 273, 274, 275, 276, 277, 278, 279, 280, 306; nan |
| Hebrew Bible, Song of Songs, 1.18 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 268; nan |
| Hebrew Bible, Song of Songs, 2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 111; nan |
| Hebrew Bible, Song of Songs, 2.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 216; nan |
| Hebrew Bible, Song of Songs, 2.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 145, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 178, 314, 353, 403, 409, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 469, 550, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 508; nan |
| Hebrew Bible, Song of Songs, 2.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 144, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 208, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 263, 267, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 168, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 150, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 550; nan |
| Hebrew Bible, Song of Songs, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 446, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 106, 112, 208, 253, 363; nan |
| Hebrew Bible, Song of Songs, 2.5 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 125, 208, 217, 223, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 141, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246; nan |
| Hebrew Bible, Song of Songs, 2.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 171, 18, 19, 21, 37, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, 127, 128, 129, 130, 178, 208, 209, 386, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 252, 253, 256, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 389, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 225; nan |
| Hebrew Bible, Song of Songs, 2.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 155, 159, 370, 88, Corley (2002), Ben Sira\s Teaching on Friendship, 25; nan |
| Hebrew Bible, Song of Songs, 2.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 166, 167, 168, 28, 29, 44, 66, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 219, 220, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 244, 245, 246, 251, 258; nan |
| Hebrew Bible, Song of Songs, 2.8-3.5 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 521; nan |
| Hebrew Bible, Song of Songs, 2.8-4.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 371, 372, 373, 374, 375; nan |
| Hebrew Bible, Song of Songs, 2.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 166, 167, 168, 177, 28, 29, 44, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 158, 235, 352, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 219, 220, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 388, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 455, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 245, 251, Levison (2023), The Greek Life of Adam and Eve.525; Esther Eshel, Haggai Misgav, Roi Porat, 'Legal Ostraca from Herodium', Scripta Classica Israelica 42 (2023), 5365-5365, at 5376 |
| Hebrew Bible, Song of Songs, 2.10 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 207, 219, 220, 353, 404, 71, 82, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 126, 129, 224, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 242, 245, 251, Levison (2023), The Greek Life of Adam and Eve.498, 525; nan |
| Hebrew Bible, Song of Songs, 2.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 219, 220, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 126, 129, 130, 224, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 242, 245, 251, 259; nan |
| Hebrew Bible, Song of Songs, 2.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 176, 203, 219, 220, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 126, 129, 224, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 242, 245, 251, 259, Levison (2023), The Greek Life of Adam and Eve.992; nan |
| Hebrew Bible, Song of Songs, 2.13 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 127, 128, 129, 130, 219, 220, 353, 404, 71, 82, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 126, 129, 224, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 242, 245, 251, 259, Levison (2023), The Greek Life of Adam and Eve.498, 525, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 131, 96; nan |
| Hebrew Bible, Song of Songs, 2.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 111, 112, 186, 72, 73, 74, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 110, 127, 128, 129, 130, 188, 22, 332, 353, 365, 82, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, 146, 148, 152, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 360, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 388, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 245, 251, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables434, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207; nan |
| Hebrew Bible, Song of Songs, 2.14-4.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 222, 223, 224, 225, 226, 227; nan |
| Hebrew Bible, Song of Songs, 2.15 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 249, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 24, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 493, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.100; nan |
| Hebrew Bible, Song of Songs, 2.15-3.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 130, 131, 132, 133; nan |
| Hebrew Bible, Song of Songs, 2.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 10, 26, 27, 28, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 32, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 281, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.252; nan |
| Hebrew Bible, Song of Songs, 2.17 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 130, 136, 291, 82, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 252, 267, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 14; nan |
| Hebrew Bible, Song of Songs, 3 |
Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 120; nan |
| Hebrew Bible, Song of Songs, 3.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 166, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 296, 297, 321, 322, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 403, 49, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 102, 113, 5, 98, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 98, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 3.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 166, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 108, 49, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 247, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 5, 98, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 3.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 166, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 182, 49, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 5, 98, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 3.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 164, 165, 166, 168, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 49, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 5, 98, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 244, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 118, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126, Levison (2023), The Greek Life of Adam and Eve.727; nan |
| Hebrew Bible, Song of Songs, 3.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 166, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155, 159, 180, 88, Corley (2002), Ben Sira\s Teaching on Friendship, 25, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 3.6 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 120, 132, 180, 249, 324, 333, 353, 363, 402, 82, Corley (2002), Ben Sira\s Teaching on Friendship, 204, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 521, 524, Levison (2023), The Greek Life of Adam and Eve.829; nan |
| Hebrew Bible, Song of Songs, 3.6-5.8 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 524; nan |
| Hebrew Bible, Song of Songs, 3.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 101, 31, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 154, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 25, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 104, 129, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 252, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 155; nan |
| Hebrew Bible, Song of Songs, 3.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 101, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 154, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 133, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 204, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 104, 129, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 155; nan |
| Hebrew Bible, Song of Songs, 3.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 112, 153, 31, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 25, 271, 46, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 248, 249, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 155; nan |
| Hebrew Bible, Song of Songs, 3.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 112, 86, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 274, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 270, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 248, 249, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 155; nan |
| Hebrew Bible, Song of Songs, 3.10-4.8 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 133, 134, 135, 136, 137; nan |
| Hebrew Bible, Song of Songs, 3.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 153, 31, 67, 68, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 383, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 201, 225, 25, 30, 31, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 216, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 248, 249, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 165, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible48; nan |
| Hebrew Bible, Song of Songs, 3.15 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 4.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 177, 95, 96, 97, 98, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 67, 72, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 353, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 146, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 360, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Conybeare (2000), Abused Bodies in Roman Epic, 112, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 111, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.207; nan |
| Hebrew Bible, Song of Songs, 4.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 95, 96, 97, 98, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 72, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 177, 209, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1679; nan |
| Hebrew Bible, Song of Songs, 4.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 95, 96, 97, 98, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 72, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 290, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.203; nan |
| Hebrew Bible, Song of Songs, 4.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 95, 96, 97, 98, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 72, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 374, 402, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.211; nan |
| Hebrew Bible, Song of Songs, 4.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 83, 95, 96, 97, 98, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 263, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 113, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 642, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147; nan |
| Hebrew Bible, Song of Songs, 4.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 64, 65, 87, 95, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 136, 166, 291, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 14; nan |
| Hebrew Bible, Song of Songs, 4.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 95, 96, 97, 98, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 144, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 181, 193, 194, 207, 353, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 131; nan |
| Hebrew Bible, Song of Songs, 4.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 135, 154, 351, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, 145, 201, 328, 342, 353, 365, 78, 82, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, 124, 131, 132, 133, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.240, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 153; nan |
| Hebrew Bible, Song of Songs, 4.8-5.1 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 327, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 282; nan |
| Hebrew Bible, Song of Songs, 4.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, 96, Keener(2005), First-Second Corinthians, 78, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 322, 328, 332, 353, Levison (2023), The Greek Life of Adam and Eve.972; nan |
| Hebrew Bible, Song of Songs, 4.9-5.14 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 137, 138, 139, 140, 141, 142, 143, 144; nan |
| Hebrew Bible, Song of Songs, 4.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, 96, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 156, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 137, 228, 254, 257, 322, 328, 332, 353, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, Levison (2023), The Greek Life of Adam and Eve.972; nan |
| Hebrew Bible, Song of Songs, 4.10-6.1 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 228, 229, 230, 231, 232; nan |
| Hebrew Bible, Song of Songs, 4.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, 96, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 61, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 106, 113, 257, 329, 402, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 151, Levison (2023), The Greek Life of Adam and Eve.972; nan |
| Hebrew Bible, Song of Songs, 4.12 |
Damm (2018), Religions and Education in Antiquity, 48, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 117, 118, 186, 55, 96, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 188, 204, 315, 322, 327, 329, 342, 350, 353, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, 140, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 235, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Robbins et al. (2017), The Art of Visual Exegesis, 332, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 111, Esler (2000), The Early Christian World, 964, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 156, KarfĂková (2012), Grace and the Will According to Augustine, 141, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.62, Levison (2023), The Greek Life of Adam and Eve.972, 99; nan |
| Hebrew Bible, Song of Songs, 4.12-5.1 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 4.12-6.3 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 375, 376, 377, 378; nan |
| Hebrew Bible, Song of Songs, 4.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 51, 52, 96, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 40, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 174, 182, 198, 201, 327, 330, 46, 51, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 111, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 378, Katzoff (2019), On Jews in the Roman World: Collected Studies.182, Levison (2023), The Greek Life of Adam and Eve.193, 556, 727, 745, 757, 758, 759, 930, 972, 99; nan |
| Hebrew Bible, Song of Songs, 4.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 40, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 17, 327, 330, Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 229, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 111, Levison (2023), The Greek Life of Adam and Eve.100, 193, 194, 584, 727, 745, 757, 758, 759, 829, 930, 972, 99; nan |
| Hebrew Bible, Song of Songs, 4.15 |
Damm (2018), Religions and Education in Antiquity, 48, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, Levine Allison and Crossan (2006), The Historical Jesus in Context, 214, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 330, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 90, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 111, Neusner (2004), The Idea of History in Rabbinic Judaism, 110, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 156, Levison (2023), The Greek Life of Adam and Eve.829, 972; nan |
| Hebrew Bible, Song of Songs, 4.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 59, 60, 61, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 75, 76, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 197, 315, 327, 330, 350, 351, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285; nan |
| Hebrew Bible, Song of Songs, 5 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 258, 75, 76, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239; nan |
| Hebrew Bible, Song of Songs, 5.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, 60, 61, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 75, 76, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 202, 315, 322, 330, 350, 351, 353, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 246, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 249; nan |
| Hebrew Bible, Song of Songs, 5.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 114, 115, 161, 162, 163, 167, 168, 186, 2, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 164, 165, 365, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 110, 176, 182, 206, 249, 294, 30, 82, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, 141, 146, 147, 148, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 59, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 93, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.259, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.239, 241, 242, 244, 245, 247, 250, 251, 256, 259, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.2-6.3 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 67; nan |
| Hebrew Bible, Song of Songs, 5.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 108, 199, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 285, 286, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 177, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, 49, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 285, 286, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 108, 199, 25, Gera (2014), Judith, 332, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 285, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 249, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 186, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 296, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 244, 285, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 182, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, 205, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 211, 281, 285, 286, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 162, 163, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, Corley (2002), Ben Sira\s Teaching on Friendship, 25, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 141, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 246, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.126; nan |
| Hebrew Bible, Song of Songs, 5.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 120, 137, 140, 141, 26, 27, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, 397, 403, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 303, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 532, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.252; nan |
| Hebrew Bible, Song of Songs, 5.9-8.4 |
Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 524; nan |
| Hebrew Bible, Song of Songs, 5.9b |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 32; nan |
| Hebrew Bible, Song of Songs, 5.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 26, 27, 8, 9, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 199, 32, 73, 77, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 303, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 550, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 5.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 8, 9, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 261, 263, 264, 334, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 73, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 166, 73, 77, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Conybeare (2000), Abused Bodies in Roman Epic, 112, 114, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 179; nan |
| Hebrew Bible, Song of Songs, 5.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 8, 9, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 73, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 183, 200, 73, 77, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 146, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 5.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 8, 9, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 156, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, 143, 166, 201, 269, 353, 73, 77, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 59, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38, Rubenstein (2003), The Culture of the Babylonian Talmud.65, Levison (2023), The Greek Life of Adam and Eve.828; nan |
| Hebrew Bible, Song of Songs, 5.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 8, 83, 9, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 131, 382, 73, 77, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 152, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 519, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 5.15 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 8, 9, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 200, 73, 77, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 5.15-6.2 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 144, 145, 146; nan |
| Hebrew Bible, Song of Songs, 5.16 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 135, 136, 137, 139, 140, 141, 142, 143, 144, 152, 185, 27, 42, 8, 9, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 109, 73, 77, Corley (2002), Ben Sira\s Teaching on Friendship, 46, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 271, 299, 530, 531, 532, 533, 534, 553, 578, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 6 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 128, 141; nan |
| Hebrew Bible, Song of Songs, 6.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 140, 142, 160, 26, 27, 28, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 108, 109, 32, 403, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 6.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 157, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 269, 315, 350, 353, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 177, 209, Levison (2023), The Greek Life of Adam and Eve.828, 99; nan |
| Hebrew Bible, Song of Songs, 6.2-7.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 232, 233, 234, 235, 236, 237, 238, 239, 240; nan |
| Hebrew Bible, Song of Songs, 6.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 140, 142, 26, 27, 28, 42, Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 157, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146, 147, 32, 59, 72; nan |
| Hebrew Bible, Song of Songs, 6.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 113, 114, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146, 147, 233, 295, 326, 353, 378, 379, 389, 402; nan |
| Hebrew Bible, Song of Songs, 6.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146, 147, 378, 379, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 381; nan |
| Hebrew Bible, Song of Songs, 6.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 146, 147, 378, 379, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1679; nan |
| Hebrew Bible, Song of Songs, 6.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 147, 148, 149, 167, 290, 378, 379, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 6.8 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 97, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 101, 125, 126, 53, 54, 85, 96, 97, 98, 99, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 155, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 147, 148, 149, 379, 380, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 148, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 108, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Esler (2000), The Early Christian World, 964, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 46; nan |
| Hebrew Bible, Song of Songs, 6.9 |
Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 97, Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 100, 101, 115, 116, 126, 2, 96, 97, 98, 99, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 105, 110, 147, 148, 149, 185, 203, 233, 291, 332, 353, 379, 380, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, 141, 146, 147, 148, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 382, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 46; nan |
| Hebrew Bible, Song of Songs, 6.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 103, 104, 186, 96, 97, 98, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 147, 148, 149, 295, 379, 380, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 197, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.179; nan |
| Hebrew Bible, Song of Songs, 6.10-8.4 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 187, 188, 189, 190; nan |
| Hebrew Bible, Song of Songs, 6.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 101, 102, 121, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 108, 122, 149, 315, 350, 379, 380, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 331, 356; nan |
| Hebrew Bible, Song of Songs, 6.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 197, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209; nan |
| Hebrew Bible, Song of Songs, 6.12-8.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 380, 381, 382, 383, 384, 385, 386, 387, 388, 389; nan |
| Hebrew Bible, Song of Songs, 6.13 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 179; nan |
| Hebrew Bible, Song of Songs, 6.23 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140; nan |
| Hebrew Bible, Song of Songs, 6.89 |
KarfĂková (2012), Grace and the Will According to Augustine, 141; nan |
| Hebrew Bible, Song of Songs, 7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 110, Brule (2003), Women of Ancient Greece, 60, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 248; nan |
| Hebrew Bible, Song of Songs, 7.1 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 403, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 179, Neusner (2004), The Idea of History in Rabbinic Judaism, 276; nan |
| Hebrew Bible, Song of Songs, 7.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 148, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 67, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 182, 206, Gera (2014), Judith, 461, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 249, 253, Esler (2000), The Early Christian World, 964, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 550, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38, Heo (2023), Images of Torah: From the Second-Temple Period to the Middle Ages.121, Rubenstein (2003), The Culture of the Babylonian Talmud.119, 138, 200, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 21; nan |
| Hebrew Bible, Song of Songs, 7.3 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 67, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 188, 23, 269, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 58, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 131, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.169; nan |
| Hebrew Bible, Song of Songs, 7.4 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 67, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, 113, 149, 150, 151, 152, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 108, 109, 110, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 183, 280, 281, 282, 283, 284, 307, 333, 374, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 140, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 149, 359, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 280, 281, 282, 283, 284, 307, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 280, 281, 282, 283, 284, 307, 402, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 106, 107, 108, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 10, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, 149, 150, 151, 152, 280, 281, 282, 283, 284, 307, 75, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.113, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.211; nan |
| Hebrew Bible, Song of Songs, 7.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 106, 107, 108, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 280, 281, 282, 283, 284, 307, 403, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 553, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.10 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 149, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 273, 280, 281, 282, 283, 284, 307, 388, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 149, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 38; nan |
| Hebrew Bible, Song of Songs, 7.11 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 280, 281, 282, 283, 284, 307, 50, 59, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 281, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.104; nan |
| Hebrew Bible, Song of Songs, 7.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 149, 150, 151, 152, 240, 82, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286; nan |
| Hebrew Bible, Song of Songs, 7.12-8.5 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 284, 285, 286, 287, 288, 289, 290, 308; nan |
| Hebrew Bible, Song of Songs, 7.12-8.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 240, 241, 242, 243, 260; nan |
| Hebrew Bible, Song of Songs, 7.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 317, Corley (2002), Ben Sira\s Teaching on Friendship, 222, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 246, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 259; nan |
| Hebrew Bible, Song of Songs, 7.13-8.10 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 152, 153, 154, 155, 156, 157; nan |
| Hebrew Bible, Song of Songs, 7.14 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 317, Corley (2002), Ben Sira\s Teaching on Friendship, 96, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.243; nan |
| Hebrew Bible, Song of Songs, 7.14a |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 467; nan |
| Hebrew Bible, Song of Songs, 7.14b |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 467; nan |
| Hebrew Bible, Song of Songs, 7.25 |
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 123, 88; nan |
| Hebrew Bible, Song of Songs, 7.26 |
Widdicombe (2000), The Fatherhood of God from Origen to Athanasius, 88, 90; nan |
| Hebrew Bible, Song of Songs, 8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 155; nan |
| Hebrew Bible, Song of Songs, 8.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 177, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 86, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 211, 282, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147; nan |
| Hebrew Bible, Song of Songs, 8.2 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 106, 112, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 175, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 282, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 249; nan |
| Hebrew Bible, Song of Songs, 8.3 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 107, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 389; nan |
| Hebrew Bible, Song of Songs, 8.4 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 161, 186, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 167, 88; nan |
| Hebrew Bible, Song of Songs, 8.5 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 113, 120, 191, 192, 288, 333, 334, 71, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 240, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 8.6 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 108, 186, 27, 63, 64, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, Levison (2009), Filled with the Spirit, 260, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 298, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 191, 192, 290, 291, 292, 293, 294, 295, 308, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 173, 197, 388, Conybeare (2000), Abused Bodies in Roman Epic, 79, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107; nan |
| Hebrew Bible, Song of Songs, 8.6b-7a |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 51; nan |
| Hebrew Bible, Song of Songs, 8.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 186, 63, 64, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 191, 192, 290, 291, 292, 293, 294, 295, 308, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 197, 388, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1267, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.107; nan |
| Hebrew Bible, Song of Songs, 8.8 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 62, 63, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 191, 192, 290, 291, 292, 293, 294, 295, 308, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 148, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525, Allison (2018), 4 Baruch, 151; nan |
| Hebrew Bible, Song of Songs, 8.9 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 191, 192, 206, 290, 291, 292, 293, 294, 295, 308, 332, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 8.10 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 119, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 157, 158, 159, 192, 193, 243, 244, 259, 290, 291, 292, 293, 294, 295, 308, 60, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 642, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 147, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 8.11 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 153, 31, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 157, 158, 159, 192, 193, 243, 244, 25, 259, 290, 291, 292, 293, 294, 295, 308, 60, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, 293, 295, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 8.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 153, 31, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 157, 158, 159, 192, 193, 243, 244, 25, 259, 290, 291, 292, 293, 294, 295, 308, 60, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 285, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 286, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 8.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 142, 143, 144, 160, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 316, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 157, 158, 159, 192, 193, 243, 244, 259, 290, 291, 292, 293, 294, 295, 308, 343, 60, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 282, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.244; nan |
| Hebrew Bible, Song of Songs, 8.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 160, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 157, 158, 159, 167, 192, 193, 206, 243, 244, 259, 295, 296, 297, 298, 308, 398, 60, 82, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 209, 282, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 522, 525; nan |
| Hebrew Bible, Song of Songs, 10.13 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 531; nan |
| Hebrew Bible, Song of Songs, 10a |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 97, 98; nan |
| Hebrew Bible, Song of Songs, 26 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 34; nan |
| Hebrew Bible, Song of Songs, 26a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 129; nan |
| Hebrew Bible, Song of Songs, 27b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 59; nan |
| Hebrew Bible, Song of Songs, 29.6 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 189; nan |
| Hebrew Bible, Song of Songs, 29.8 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 179; nan |
| Hebrew Bible, Song of Songs, 30b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 160; nan |
| Hebrew Bible, Song of Songs, 41.10 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 65; nan |
| Hebrew Bible, Song of Songs, 43.2 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; nan |
| Hebrew Bible, Song of Songs, 44.15 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; nan |
| Hebrew Bible, Song of Songs, 44.16 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; nan |
| Hebrew Bible, Song of Songs, 44.17 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; nan |
| Hebrew Bible, Song of Songs, 48.10 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 136; nan |
| Hebrew Bible, Song of Songs, 70a |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 160; nan |
| Hebrew Bible, Song of Songs, 138 |
Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 149, 150, 152, 153, 154, 155, 157, 158, 160, 162, 163; nan |
| Hebrew Bible, Song of Songs, 139b |
Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 160; nan |
| Hebrew Bible, Song of Songs, nan1.3,_26-27,_43_nn._70-71,_120,_140-41 |
; nan |
| Hebrew Bible, Song of Songs, nan2.15,_49-50,_83-84_nn. |
; nan |
| Hebrew Bible, Song of Songs, nan4.8,_52-53,_65,_87_nn._54-55 |
; nan |
