| Hebrew Bible, Amos, 1 |
Damm (2018), Religions and Education in Antiquity, 48, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 68, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 28 |
| Hebrew Bible, Amos, 1.1 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 200, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, Amos, 1.2 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 162, 225, 77, 84, Stuckenbruck (2007), 1 Enoch 91-108, 489, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 150 |
| Hebrew Bible, Amos, 1.3 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 50 |
| Hebrew Bible, Amos, 1.6 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 94, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 136, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 1.7 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 136 |
| Hebrew Bible, Amos, 1.8 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 136, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 102 |
| Hebrew Bible, Amos, 1.9 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 136, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 1.10 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 136 |
| Hebrew Bible, Amos, 1.11 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 1.13 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 115, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 236, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 108, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 94, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 1.13-2.1 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 63, 64, 74, 75, 77, 78, 79 |
| Hebrew Bible, Amos, 1.15 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 79 |
| Hebrew Bible, Amos, 2 |
Damm (2018), Religions and Education in Antiquity, 48, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 68, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 95, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 28 |
| Hebrew Bible, Amos, 2.1 |
Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 93, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 94, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 2.2 |
Allison (2018), 4 Baruch, 143 |
| Hebrew Bible, Amos, 2.4 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 77, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 34, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 2.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 152, 86, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 69, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 275, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 2.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 152, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61 |
| Hebrew Bible, Amos, 2.8 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 96, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 152, 86, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 240, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 313, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57 |
| Hebrew Bible, Amos, 2.9 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 50, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 95, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182 |
| Hebrew Bible, Amos, 2.10 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 95, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Amos, 2.11 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 124, 26, 47, 94, 95, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 249, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.492 |
| Hebrew Bible, Amos, 2.12 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 95, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78 |
| Hebrew Bible, Amos, 2.13 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 156 |
| Hebrew Bible, Amos, 2.14 |
Gera (2014), Judith, 339, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible53, 69 |
| Hebrew Bible, Amos, 2.15 |
Gera (2014), Judith, 339, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57 |
| Hebrew Bible, Amos, 2.16 |
Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 57, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible69 |
| Hebrew Bible, Amos, 3.1 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.265, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, Amos, 3.2 |
Neusner (2001), The Theology of Halakha, 136 |
| Hebrew Bible, Amos, 3.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 185, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 384, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 93, 94, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328 |
| Hebrew Bible, Amos, 3.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 141, 185, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 93, 94 |
| Hebrew Bible, Amos, 3.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 185, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 93, 94 |
| Hebrew Bible, Amos, 3.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 185, Champion (2022), Dorotheus of Gaza and Ascetic Education, 187, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 93, 94, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 142, 96, Levison (2023), The Greek Life of Adam and Eve.621, Allison (2018), 4 Baruch, 97 |
| Hebrew Bible, Amos, 3.7 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 95, Corley (2002), Ben Sira\s Teaching on Friendship, 185, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 203, Neusner (2004), The Idea of History in Rabbinic Judaism, 123, 283, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 75, 92, 93, 94, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 271, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.241, Allison (2018), 4 Baruch, 102, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, Amos, 3.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 185, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 96, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 92, 93, 94 |
| Hebrew Bible, Amos, 3.11 |
Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 3.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 141, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 511, 512, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 3.14 |
Gera (2014), Judith, 317 |
| Hebrew Bible, Amos, 3.15 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, Gera (2014), Judith, 317 |
| Hebrew Bible, Amos, 4 |
Stuckenbruck (2007), 1 Enoch 91-108, 300 |
| Hebrew Bible, Amos, 4.1 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 216, 220, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 61 |
| Hebrew Bible, Amos, 4.2 |
Gera (2014), Judith, 145 |
| Hebrew Bible, Amos, 4.3 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 20, Levison (2023), The Greek Life of Adam and Eve.486 |
| Hebrew Bible, Amos, 4.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Allison (2018), 4 Baruch, 402 |
| Hebrew Bible, Amos, 4.5 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244 |
| Hebrew Bible, Amos, 4.6 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148 |
| Hebrew Bible, Amos, 4.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 461, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 233 |
| Hebrew Bible, Amos, 4.8 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148 |
| Hebrew Bible, Amos, 4.9 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148 |
| Hebrew Bible, Amos, 4.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts153 |
| Hebrew Bible, Amos, 4.11 |
Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 247, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148 |
| Hebrew Bible, Amos, 4.12 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 148, Levison (2023), The Greek Life of Adam and Eve.784, 791 |
| Hebrew Bible, Amos, 4.13 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 119, Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 134, 135, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 187, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 98, deJauregui (2010), Orphism and Christianity in Late Antiquity, 185, 192, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 180, Hayes (2022), The Literature of the Sages: A Re-Visioning, 391, 392, Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 101, 102, 103, 104, 105, 107, 146, 159, 191, 2, 32, 67, 68, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 86, 97, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.247, 250, 251, 252, 253, 254, 255, 264, 267, 268, 269, 270, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.134, 135, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine53, 55, 56, 58 |
| Hebrew Bible, Amos, 5 |
Stuckenbruck (2007), 1 Enoch 91-108, 300, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 65 |
| Hebrew Bible, Amos, 5.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 170, Neusner (2003), The Perfect Torah.178, Allison (2018), 4 Baruch, 193 |
| Hebrew Bible, Amos, 5.2 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 119 |
| Hebrew Bible, Amos, 5.3 |
Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 5.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 253, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 5.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 166 |
| Hebrew Bible, Amos, 5.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 253 |
| Hebrew Bible, Amos, 5.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 253 |
| Hebrew Bible, Amos, 5.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 209 |
| Hebrew Bible, Amos, 5.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 87, Corley (2002), Ben Sira\s Teaching on Friendship, 151, Schiffman (1983), Testimony and the Penal Code, 103, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, 31, Levison (2023), The Greek Life of Adam and Eve.430 |
| Hebrew Bible, Amos, 5.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 87, Stuckenbruck (2007), 1 Enoch 91-108, 205, 262, 300, 420, Corley (2002), Ben Sira\s Teaching on Friendship, 151, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 54, 61 |
| Hebrew Bible, Amos, 5.11b |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 150 |
| Hebrew Bible, Amos, 5.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 145, 151, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 392, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 61 |
| Hebrew Bible, Amos, 5.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 151, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 392 |
| Hebrew Bible, Amos, 5.15 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, Levison (2023), The Greek Life of Adam and Eve.623 |
| Hebrew Bible, Amos, 5.16 |
Levison (2023), The Greek Life of Adam and Eve.1061, 623 |
| Hebrew Bible, Amos, 5.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 260, 266, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 196, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 213 |
| Hebrew Bible, Amos, 5.19 |
Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 196 |
| Hebrew Bible, Amos, 5.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 266, Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 196 |
| Hebrew Bible, Amos, 5.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 80, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 299, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 390 |
| Hebrew Bible, Amos, 5.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 37, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 299, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 390, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44 |
| Hebrew Bible, Amos, 5.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, 87, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Esler (2000), The Early Christian World, 779, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 133, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 299, Levison (2023), The Greek Life of Adam and Eve.1064 |
| Hebrew Bible, Amos, 5.24 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 81, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 299 |
| Hebrew Bible, Amos, 5.25 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 81, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 174, Crabb (2020), Luke/Acts and the End of History, 244, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 265, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 357, Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos.44, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible99 |
| Hebrew Bible, Amos, 5.26 |
Crabb (2020), Luke/Acts and the End of History, 244, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, Flatto (2021), The Crown and the Courts, 59, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 265, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 357, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.129, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.66, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 233, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Hebrew Bible, Amos, 5.27 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 174, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, Crabb (2020), Luke/Acts and the End of History, 244, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, Flatto (2021), The Crown and the Courts, 59, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 265, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 357, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.66, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 233, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Hebrew Bible, Amos, 5:22 |
Satlow (2013), The Gift in Antiquity, 195 |
| Hebrew Bible, Amos, 6 |
Stuckenbruck (2007), 1 Enoch 91-108, 300, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65 |
| Hebrew Bible, Amos, 6.1 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, 260, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 503, 504, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 213, 214 |
| Hebrew Bible, Amos, 6.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 54, 55, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 213, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 214 |
| Hebrew Bible, Amos, 6.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, Corley (2002), Ben Sira\s Teaching on Friendship, 55, Gera (2014), Judith, 398, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 214 |
| Hebrew Bible, Amos, 6.5 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, Corley (2002), Ben Sira\s Teaching on Friendship, 55, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 23, 43, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 214 |
| Hebrew Bible, Amos, 6.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, 205, 299, 300, Corley (2002), Ben Sira\s Teaching on Friendship, 55, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 131, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 214, 54 |
| Hebrew Bible, Amos, 6.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 197, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 105, 106, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 413 |
| Hebrew Bible, Amos, 6.9 |
Kanarek (2014), Biblical narrative and formation rabbinic law, 143 |
| Hebrew Bible, Amos, 6.10 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 291, Schiffman (1983), Testimony and the Penal Code, 145, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 367, Levison (2023), The Greek Life of Adam and Eve.431, 825 |
| Hebrew Bible, Amos, 6.11 |
Neusner (2003), The Perfect Torah.94 |
| Hebrew Bible, Amos, 6.13 |
Schwartz (2008), 2 Maccabees, 431, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 136 |
| Hebrew Bible, Amos, 7 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 37, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 35 |
| Hebrew Bible, Amos, 7.1 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372, 38 |
| Hebrew Bible, Amos, 7.2 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 38, Levison (2023), The Greek Life of Adam and Eve.679, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 243, 5 |
| Hebrew Bible, Amos, 7.3 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 38, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 95, 97, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 38 |
| Hebrew Bible, Amos, 7.4 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 91, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372, 38 |
| Hebrew Bible, Amos, 7.5 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 214, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 38, Levison (2023), The Greek Life of Adam and Eve.679 |
| Hebrew Bible, Amos, 7.6 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 214, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 38 |
| Hebrew Bible, Amos, 7.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 52, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 206, 226, 372, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163 |
| Hebrew Bible, Amos, 7.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 52, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 226, 372, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163 |
| Hebrew Bible, Amos, 7.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Geljon and Vos (2020), Rituals in Early Christianity: New Perspectives on Tradition and Transformation, 130, Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 52, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 395, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 226, 372, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163 |
| Hebrew Bible, Amos, 7.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Levison (2023), The Greek Life of Adam and Eve.371 |
| Hebrew Bible, Amos, 7.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Stuckenbruck (2007), 1 Enoch 91-108, 135 |
| Hebrew Bible, Amos, 7.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 7.13 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 208, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 7.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 199, 204, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 163, 249, 93, 95, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 7.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 671, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 457, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 95, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 7.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Stuckenbruck (2007), 1 Enoch 91-108, 323, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 671, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 162, 55, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.44, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 7.17 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 80, 82, Stuckenbruck (2007), 1 Enoch 91-108, 135, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 100, Levison (2023), The Greek Life of Adam and Eve.623, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 249 |
| Hebrew Bible, Amos, 8 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 37, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148 |
| Hebrew Bible, Amos, 8.1 |
Kanarek (2014), Biblical narrative and formation rabbinic law, 113, 123, 124, 125, 126, 127, 133, 134, 135, 136, 137, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 206, 372 |
| Hebrew Bible, Amos, 8.2 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 372 |
| Hebrew Bible, Amos, 8.3 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.124, 372 |
| Hebrew Bible, Amos, 8.4 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180, 61, 74 |
| Hebrew Bible, Amos, 8.5 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 173, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, 202, Gera (2014), Judith, 266, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180, 74; Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 97 |
| Hebrew Bible, Amos, 8.6 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 33, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 180, 61, 74 |
| Hebrew Bible, Amos, 8.8 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 200, 202, 619, Gera (2014), Judith, 126, Levison (2023), The Greek Life of Adam and Eve.1061 |
| Hebrew Bible, Amos, 8.9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 37, 380, Schiffman (1983), Testimony and the Penal Code, 107, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122, Levison (2023), The Greek Life of Adam and Eve.867, 871 |
| Hebrew Bible, Amos, 8.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 39, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 40, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72, Levison (2023), The Greek Life of Adam and Eve.867, 871, Allison (2018), 4 Baruch, 353 |
| Hebrew Bible, Amos, 8.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 447, 448, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 226, 228, 229, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.227 |
| Hebrew Bible, Amos, 8.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 441, 443, 447, 448, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 120, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 226, 228, 229, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.227 |
| Hebrew Bible, Amos, 8.14 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179, Levison (2023), The Greek Life of Adam and Eve.559 |
| Hebrew Bible, Amos, 9 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 37, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 62, Flatto (2021), The Crown and the Courts, 272 |
| Hebrew Bible, Amos, 9.1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 504, Stuckenbruck (2007), 1 Enoch 91-108, 135, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 250, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372 |
| Hebrew Bible, Amos, 9.2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 25, Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 139, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372, Levison (2023), The Greek Life of Adam and Eve.949 |
| Hebrew Bible, Amos, 9.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 149, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.193 |
| Hebrew Bible, Amos, 9.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 161, Stuckenbruck (2007), 1 Enoch 91-108, 135, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 138, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, 372, Levison (2023), The Greek Life of Adam and Eve.637 |
| Hebrew Bible, Amos, 9.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 200, 202, 619, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.237 |
| Hebrew Bible, Amos, 9.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 381, 382, 385, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 303, 68 |
| Hebrew Bible, Amos, 9.7 |
Gruen (2011), Rethinking the Other in Antiquity, 289, Neusner (2004), The Idea of History in Rabbinic Judaism, 319, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 28, Levison (2023), The Greek Life of Adam and Eve.862, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts135 |
| Hebrew Bible, Amos, 9.8a |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 93 |
| Hebrew Bible, Amos, 9.9 |
Van Nuffelen (2012), Orosius and the Rhetoric of History, 183, 57 |
| Hebrew Bible, Amos, 9.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 135 |
| Hebrew Bible, Amos, 9.11 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 34, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 187, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 255, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 122, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 48, 49, 50, 62, 63, Flatto (2021), The Crown and the Courts, 59, 62, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 212, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 202, 363, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 335, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 180, 192, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 51, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.10, 337 |
| Hebrew Bible, Amos, 9.12 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 34, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 50, 62, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 202, 363, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 222, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.10, 337 |
| Hebrew Bible, Amos, 9.13 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 24, 34, Stuckenbruck (2007), 1 Enoch 91-108, 461, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 36, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 198, 216, Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 72, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible48, Levison (2023), The Greek Life of Adam and Eve.233 |
| Hebrew Bible, Amos, 9.14 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 34, Stuckenbruck (2007), 1 Enoch 91-108, 461, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 36 |
| Hebrew Bible, Amos, 9.15 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 34, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 36, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.282 |
| Hebrew Bible, Amos, - |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 65 |
| Hebrew Bible, Amos, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 148, 65 |
