| references | secondary books |
|---|---|
| Hebrew Bible, Amos, 1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 28 Damm, Religions and Education in Antiquity (2018), 48 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68 |
| Hebrew Bible, Amos, 1.1 | Spielman, Jews and Entertainment in the Ancient World (2020) , 229 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 200 |
| Hebrew Bible, Amos, 1.2 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 162, 225, 77, 84 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 150 Stuckenbruck, 1 Enoch 91-108 (2007), 489 |
| Hebrew Bible, Amos, 1.3 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 50 |
| Hebrew Bible, Amos, 1.6 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 136 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 94 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 249 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 1.7 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 136 |
| Hebrew Bible, Amos, 1.8 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 102 Ammann et al., Collective Violence and Memory in the Ancient Mediterranean (2023), 22 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 136 |
| Hebrew Bible, Amos, 1.9 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 136 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 1.10 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 136 |
| Hebrew Bible, Amos, 1.11 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 249 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 1.13 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 151 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 94 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 249 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 115 Levison, The Greek Life of Adam and Eve (2023), 623 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 236 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 108 |
| Hebrew Bible, Amos, 1.13-2.1 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 63, 64, 74, 75, 77, 78, 79 |
| Hebrew Bible, Amos, 1.15 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 79 |
| Hebrew Bible, Amos, 2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 28 Damm, Religions and Education in Antiquity (2018), 48 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 95 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 68 |
| Hebrew Bible, Amos, 2.1 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 94 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 93 Levison, The Greek Life of Adam and Eve (2023), 623 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, Amos, 2.2 | Allison, 4 Baruch (2018), 143 |
| Hebrew Bible, Amos, 2.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 91 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 34 Levison, The Greek Life of Adam and Eve (2023), 623 Neusner, The Idea of History in Rabbinic Judaism (2004), 77 |
| Hebrew Bible, Amos, 2.5 | VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 7 |
| Hebrew Bible, Amos, 2.6 | Corley, Ben Siras Teaching on Friendship (2002), 145 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 275 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 152, 86 Levison, The Greek Life of Adam and Eve (2023), 623 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 61 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 33 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 69 |
| Hebrew Bible, Amos, 2.7 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 152 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 61 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.8 | Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 105 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 96 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 152, 86 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 240 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 313 |
| Hebrew Bible, Amos, 2.9 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 182 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 95 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 50 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.10 | Allison, 4 Baruch (2018), 300 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 95 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.11 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 124, 26, 47, 94, 95 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 249 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 492 |
| Hebrew Bible, Amos, 2.12 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 95 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.13 | McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 156 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.14 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 53, 69 Gera, Judith (2014), 339 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.15 | Gera, Judith (2014), 339 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 2.16 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 69 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 57 |
| Hebrew Bible, Amos, 3.1 | Allison, 4 Baruch (2018), 300 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 265 |
| Hebrew Bible, Amos, 3.2 | Neusner, The Theology of Halakha (2001), 136 |
| Hebrew Bible, Amos, 3.3 | Corley, Ben Siras Teaching on Friendship (2002), 185 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 93, 94 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 384 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 |
| Hebrew Bible, Amos, 3.4 | Corley, Ben Siras Teaching on Friendship (2002), 141, 185 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 93, 94 |
| Hebrew Bible, Amos, 3.5 | Corley, Ben Siras Teaching on Friendship (2002), 185 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 93, 94 |
| Hebrew Bible, Amos, 3.6 | Corley, Ben Siras Teaching on Friendship (2002), 185 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 Allison, 4 Baruch (2018), 97 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 602 Champion, Dorotheus of Gaza and Ascetic Education (2022), 187 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 93, 94 Levison, The Greek Life of Adam and Eve (2023), 621 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 142, 96 |
| Hebrew Bible, Amos, 3.7 | Corley, Ben Siras Teaching on Friendship (2002), 185 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 Allison, 4 Baruch (2018), 102 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 271 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 75, 92, 93, 94 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 241 Neusner, The Idea of History in Rabbinic Judaism (2004), 123, 283 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 95 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203 |
| Hebrew Bible, Amos, 3.8 | Corley, Ben Siras Teaching on Friendship (2002), 185 Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 92, 93, 94 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 96 |
| Hebrew Bible, Amos, 3.11 | Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 3.12 | Corley, Ben Siras Teaching on Friendship (2002), 141 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 511, 512 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 3.14 | Gera, Judith (2014), 317 |
| Hebrew Bible, Amos, 3.15 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 57 Gera, Judith (2014), 317 |
| Hebrew Bible, Amos, 4 | Stuckenbruck, 1 Enoch 91-108 (2007), 300 |
| Hebrew Bible, Amos, 4.1 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 47, 61 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216, 220 |
| Hebrew Bible, Amos, 4.2 | Gera, Judith (2014), 145 |
| Hebrew Bible, Amos, 4.3 | Levison, The Greek Life of Adam and Eve (2023), 486 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 20 |
| Hebrew Bible, Amos, 4.4 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Allison, 4 Baruch (2018), 402 |
| Hebrew Bible, Amos, 4.5 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 |
| Hebrew Bible, Amos, 4.6 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 |
| Hebrew Bible, Amos, 4.7 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 233 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Stuckenbruck, 1 Enoch 91-108 (2007), 461 |
| Hebrew Bible, Amos, 4.8 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 |
| Hebrew Bible, Amos, 4.9 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 |
| Hebrew Bible, Amos, 4.10 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 153 Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 4.11 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010), 247 |
| Hebrew Bible, Amos, 4.12 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 148 Levison, The Greek Life of Adam and Eve (2023), 784, 791 |
| Hebrew Bible, Amos, 4.13 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 134, 135 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 187 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 101, 102, 103, 104, 105, 107, 146, 159, 191, 2, 32, 67, 68, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 86, 97 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 119 Hayes, The Literature of the Sages: A Re-Visioning (2022), 391, 392 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 247, 250, 251, 252, 253, 254, 255, 264, 267, 268, 269, 270 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 180 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 53, 55, 56, 58 Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017), 98 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 134, 135 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 185, 192 |
| Hebrew Bible, Amos, 5 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 148, 65 Stuckenbruck, 1 Enoch 91-108 (2007), 300 |
| Hebrew Bible, Amos, 5.1 | Allison, 4 Baruch (2018), 193 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 170 Neusner, The Perfect Torah (2003), 178 |
| Hebrew Bible, Amos, 5.2 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 220, 73 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 119 |
| Hebrew Bible, Amos, 5.3 | Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 5.4 | Levison, The Greek Life of Adam and Eve (2023), 623 Stuckenbruck, 1 Enoch 91-108 (2007), 253 |
| Hebrew Bible, Amos, 5.5 | Stuckenbruck, 1 Enoch 91-108 (2007), 166 |
| Hebrew Bible, Amos, 5.6 | Stuckenbruck, 1 Enoch 91-108 (2007), 253 |
| Hebrew Bible, Amos, 5.7 | Stuckenbruck, 1 Enoch 91-108 (2007), 253 |
| Hebrew Bible, Amos, 5.8 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 209 |
| Hebrew Bible, Amos, 5.10 | Corley, Ben Siras Teaching on Friendship (2002), 151 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 87 Levine, The Ancient Synagogue, The First Thousand Years (2005), 30, 31 Levison, The Greek Life of Adam and Eve (2023), 430 Schiffman, Testimony and the Penal Code (1983), 103 |
| Hebrew Bible, Amos, 5.11 | Corley, Ben Siras Teaching on Friendship (2002), 151 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 87 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 54, 61 Stuckenbruck, 1 Enoch 91-108 (2007), 205, 262, 300, 420 |
| Hebrew Bible, Amos, 5.11b | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 150 |
| Hebrew Bible, Amos, 5.12 | Corley, Ben Siras Teaching on Friendship (2002), 145, 151 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 392 |
| Hebrew Bible, Amos, 5.13 | Corley, Ben Siras Teaching on Friendship (2002), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 392 |
| Hebrew Bible, Amos, 5.15 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 31 Levison, The Greek Life of Adam and Eve (2023), 623 |
| Hebrew Bible, Amos, 5.16 | Levison, The Greek Life of Adam and Eve (2023), 1061, 623 |
| Hebrew Bible, Amos, 5.18 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 196 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 213 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 Stuckenbruck, 1 Enoch 91-108 (2007), 260, 266 |
| Hebrew Bible, Amos, 5.19 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 196 |
| Hebrew Bible, Amos, 5.20 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 196 Stuckenbruck, 1 Enoch 91-108 (2007), 266 |
| Hebrew Bible, Amos, 5.21 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 174 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 235 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 390 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 80 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 |
| Hebrew Bible, Amos, 5.22 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 174 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 235 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 390 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 81 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 37 |
| Hebrew Bible, Amos, 5.23 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 174 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 235 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 Esler, The Early Christian World (2000), 779 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 81, 87 Levison, The Greek Life of Adam and Eve (2023), 1064 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 133 |
| Hebrew Bible, Amos, 5.24 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 174 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 235 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 299 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 81 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 71 |
| Hebrew Bible, Amos, 5.25 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 174 Crabb, Luke/Acts and the End of History (2020), 244 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 265 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 99 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 81 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 44 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 357 |
| Hebrew Bible, Amos, 5.26 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 66 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 233 Crabb, Luke/Acts and the End of History (2020), 244 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 265 Flatto, The Crown and the Courts (2021), 59 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 160 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 357 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 50 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 129 |
| Hebrew Bible, Amos, 5.27 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 66 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 233 Crabb, Luke/Acts and the End of History (2020), 244 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 265 Flatto, The Crown and the Courts (2021), 59 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 54 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 174 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 160 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 357 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 50 |
| Hebrew Bible, Amos, 5:22 | Satlow, The Gift in Antiquity (2013), 195 |
| Hebrew Bible, Amos, 6 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 Stuckenbruck, 1 Enoch 91-108 (2007), 300 |
| Hebrew Bible, Amos, 6.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 503, 504 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 213, 214 Stuckenbruck, 1 Enoch 91-108 (2007), 197, 260 |
| Hebrew Bible, Amos, 6.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 |
| Hebrew Bible, Amos, 6.3 | Corley, Ben Siras Teaching on Friendship (2002), 54, 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 214 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 213 |
| Hebrew Bible, Amos, 6.4 | Corley, Ben Siras Teaching on Friendship (2002), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Gera, Judith (2014), 398 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 214 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 413 Stuckenbruck, 1 Enoch 91-108 (2007), 197 |
| Hebrew Bible, Amos, 6.5 | Corley, Ben Siras Teaching on Friendship (2002), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 214 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 413 Stuckenbruck, 1 Enoch 91-108 (2007), 197 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 23, 43 |
| Hebrew Bible, Amos, 6.6 | Corley, Ben Siras Teaching on Friendship (2002), 55 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 524 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 214, 54 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 413 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 131 Stuckenbruck, 1 Enoch 91-108 (2007), 197, 205, 299, 300 |
| Hebrew Bible, Amos, 6.7 | Eckhardt, Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities (2019), 105, 106 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 413 Stuckenbruck, 1 Enoch 91-108 (2007), 197 |
| Hebrew Bible, Amos, 6.9 | Kanarek, Biblical narrative and formation rabbinic law (2014), 143 |
| Hebrew Bible, Amos, 6.10 | Levison, The Greek Life of Adam and Eve (2023), 431, 825 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 291 Schiffman, Testimony and the Penal Code (1983), 145 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 367 |
| Hebrew Bible, Amos, 6.11 | Neusner, The Perfect Torah (2003), 94 |
| Hebrew Bible, Amos, 6.13 | Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 136 Schwartz, 2 Maccabees (2008), 431 |
| Hebrew Bible, Amos, 7 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 37 |
| Hebrew Bible, Amos, 7.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 38 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 |
| Hebrew Bible, Amos, 7.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 38 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 243, 5 Levison, The Greek Life of Adam and Eve (2023), 679 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 |
| Hebrew Bible, Amos, 7.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 38 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 95, 97 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 38 |
| Hebrew Bible, Amos, 7.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372, 38 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 |
| Hebrew Bible, Amos, 7.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 38 Levison, The Greek Life of Adam and Eve (2023), 679 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 214 |
| Hebrew Bible, Amos, 7.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 38 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 93 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 214 |
| Hebrew Bible, Amos, 7.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 206, 226, 372 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 91 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 52 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 163 |
| Hebrew Bible, Amos, 7.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 226, 372 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 91 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 52 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 163 |
| Hebrew Bible, Amos, 7.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 226, 372 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 395 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 130 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 52 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 163 |
| Hebrew Bible, Amos, 7.10 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Levison, The Greek Life of Adam and Eve (2023), 371 |
| Hebrew Bible, Amos, 7.11 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 7.12 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, Amos, 7.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 208 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, Amos, 7.14 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 163, 249, 93, 95 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 199, 204 |
| Hebrew Bible, Amos, 7.15 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 671 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 95 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 457 |
| Hebrew Bible, Amos, 7.16 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 44 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 671 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 162, 55 Stuckenbruck, 1 Enoch 91-108 (2007), 323 |
| Hebrew Bible, Amos, 7.17 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 100 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 80, 82 Levison, The Greek Life of Adam and Eve (2023), 623 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 8 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 148 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 37 |
| Hebrew Bible, Amos, 8.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 206, 372 Kanarek, Biblical narrative and formation rabbinic law (2014), 113, 123, 124, 125, 126, 127, 133, 134, 135, 136, 137 |
| Hebrew Bible, Amos, 8.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 372 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 |
| Hebrew Bible, Amos, 8.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 124, 372 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 72 |
| Hebrew Bible, Amos, 8.4 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 180, 61, 74 |
| Hebrew Bible, Amos, 8.5 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 62 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 100, 95 Gera, Judith (2014), 266 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141, 202 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 148 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 180, 74 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 173 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 132 Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 97 |
| Hebrew Bible, Amos, 8.6 | Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 180, 61, 74 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 33 |
| Hebrew Bible, Amos, 8.8 | Gera, Judith (2014), 126 Levison, The Greek Life of Adam and Eve (2023), 1061 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 200, 202, 619 |
| Hebrew Bible, Amos, 8.9 | Levine Allison and Crossan, The Historical Jesus in Context (2006), 37, 380 Levison, The Greek Life of Adam and Eve (2023), 867, 871 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 122 Schiffman, Testimony and the Penal Code (1983), 107 |
| Hebrew Bible, Amos, 8.10 | Allison, 4 Baruch (2018), 353 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 39 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 40 Levison, The Greek Life of Adam and Eve (2023), 867, 871 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 72 |
| Hebrew Bible, Amos, 8.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 226, 228, 229 DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 152 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 447, 448 |
| Hebrew Bible, Amos, 8.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 226, 228, 229 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 441, 443, 447, 448 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 120 |
| Hebrew Bible, Amos, 8.14 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 179 Levison, The Greek Life of Adam and Eve (2023), 559 |
| Hebrew Bible, Amos, 9 | Flatto, The Crown and the Courts (2021), 272 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 37 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 62 |
| Hebrew Bible, Amos, 9.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 250 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 504 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 9.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Levison, The Greek Life of Adam and Eve (2023), 949 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 139 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 25 |
| Hebrew Bible, Amos, 9.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 193 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 149 |
| Hebrew Bible, Amos, 9.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206, 372 Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 161 Levison, The Greek Life of Adam and Eve (2023), 637 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 138 Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 9.5 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 200, 202, 619 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 237 |
| Hebrew Bible, Amos, 9.6 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 257 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 381, 382, 385 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 303, 68 |
| Hebrew Bible, Amos, 9.7 | Gruen, Rethinking the Other in Antiquity (2011), 289 Levison, The Greek Life of Adam and Eve (2023), 862 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 28 Neusner, The Idea of History in Rabbinic Judaism (2004), 319 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 135 |
| Hebrew Bible, Amos, 9.8a | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 93 |
| Hebrew Bible, Amos, 9.9 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 183, 57 |
| Hebrew Bible, Amos, 9.10 | Stuckenbruck, 1 Enoch 91-108 (2007), 135 |
| Hebrew Bible, Amos, 9.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 10, 337 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 791 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 180, 192 Flatto, The Crown and the Courts (2021), 59, 62 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 187 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 109 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 212 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 34 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 202, 363 Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 122 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 255 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 48, 49, 50, 62, 63 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 194 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 335 |
| Hebrew Bible, Amos, 9.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 10, 337 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 109 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 34 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 202, 363 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 50, 62, 63 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 222 |
| Hebrew Bible, Amos, 9.13 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 36 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 48 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 72 Levison, The Greek Life of Adam and Eve (2023), 233 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 24, 34 Stuckenbruck, 1 Enoch 91-108 (2007), 461 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 198, 216 |
| Hebrew Bible, Amos, 9.14 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 36 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 34 Stuckenbruck, 1 Enoch 91-108 (2007), 461 |
| Hebrew Bible, Amos, 9.15 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 36 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 282 McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009), 34 |
| Hebrew Bible, Amos, "1.2" | Allen and Doedens, Turmoil, Trauma and Tenacity in Early Jewish Literature (2022), 86 |
| Hebrew Bible, Amos, "8.10" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 358 |
| Hebrew Bible, Amos, - | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 65 |
| Hebrew Bible, Amos, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 148, 65 |