| references | secondary books |
|---|---|
| Hebrew Bible, 2 Samuel, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72 Satlow, The Gift in Antiquity (2013), 190 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 197, 2 |
| Hebrew Bible, 2 Samuel, 1-2_kings | |
| Hebrew Bible, 2 Samuel, 1.1 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.2 | Allison, 4 Baruch (2018), 116 Gera, Judith (2014), 429 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levison, The Greek Life of Adam and Eve (2023), 311, 719 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 44 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.3 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.4 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.5 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.6 | Schiffman, Testimony and the Penal Code (1983), 146 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.7 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 206 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.11 | Allison, 4 Baruch (2018), 116 Gera, Judith (2014), 429 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.12 | Gera, Judith (2014), 264 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 16 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.14 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 deSilva, Ephesians (2022), 48 |
| Hebrew Bible, 2 Samuel, 1.15 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.16 | Allison, 4 Baruch (2018), 175 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 1.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 |
| Hebrew Bible, 2 Samuel, 1.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 131 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 24 |
| Hebrew Bible, 2 Samuel, 1.19 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 131 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.20 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 228, 46 Gera, Judith (2014), 459 Levison, The Greek Life of Adam and Eve (2023), 1062 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 55 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Samuel, 1.21 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 461 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Samuel, 1.22 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 99 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Samuel, 1.23 | Corley, Ben Siras Teaching on Friendship (2002), 80 Allison, 4 Baruch (2018), 288 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Stuckenbruck, 1 Enoch 91-108 (2007), 288 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.24 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 330 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.25 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1.26 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 42 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 190, 200, 527, 539, 562 |
| Hebrew Bible, 2 Samuel, 1.27 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 2 Samuel, 1:11 | Satlow, The Gift in Antiquity (2013), 196 |
| Hebrew Bible, 2 Samuel, 1_kings | |
| Hebrew Bible, 2 Samuel, 2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 2 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 2 Samuel, 2.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 86 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.2 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 86 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.3 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.4 | Levison, The Greek Life of Adam and Eve (2023), 378 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 154, 527 |
| Hebrew Bible, 2 Samuel, 2.5 | Levison, The Greek Life of Adam and Eve (2023), 378 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.6 | Levison, The Greek Life of Adam and Eve (2023), 378 Stuckenbruck, 1 Enoch 91-108 (2007), 361 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.7 | Levison, The Greek Life of Adam and Eve (2023), 378 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 558 |
| Hebrew Bible, 2 Samuel, 2.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.10 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 558 |
| Hebrew Bible, 2 Samuel, 2.11 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 2 Samuel, 2.12 | Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 107 |
| Hebrew Bible, 2 Samuel, 2.14 | Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 250 |
| Hebrew Bible, 2 Samuel, 2.16 | Allison, 4 Baruch (2018), 239 |
| Hebrew Bible, 2 Samuel, 2.18 | Corley, Ben Siras Teaching on Friendship (2002), 186 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.19 | Allison, 4 Baruch (2018), 336 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.20 | Levison, The Greek Life of Adam and Eve (2023), 526 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.21 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.22 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 162 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.23 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 483 |
| Hebrew Bible, 2 Samuel, 2.28 | Levison, The Greek Life of Adam and Eve (2023), 621 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 2.29 | Gera, Judith (2014), 238 |
| Hebrew Bible, 2 Samuel, 2.32 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 148 Gera, Judith (2014), 412 |
| Hebrew Bible, 2 Samuel, 3 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 72 Levison, The Greek Life of Adam and Eve (2023), 1045, 424 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 428, 570 |
| Hebrew Bible, 2 Samuel, 3.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 483 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 533 |
| Hebrew Bible, 2 Samuel, 3.2 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 533, 570 |
| Hebrew Bible, 2 Samuel, 3.3 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 Gera, Judith (2014), 351 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 527, 570 |
| Hebrew Bible, 2 Samuel, 3.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 570 |
| Hebrew Bible, 2 Samuel, 3.5 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 570 |
| Hebrew Bible, 2 Samuel, 3.7 | Feldman, Judaism and Hellenism Reconsidered (2006), 651 |
| Hebrew Bible, 2 Samuel, 3.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 558 |
| Hebrew Bible, 2 Samuel, 3.10 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 46 |
| Hebrew Bible, 2 Samuel, 3.12 | Katzoff, On Jews in the Roman World: Collected Studies (2019), 279 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533, 570, 575 |
| Hebrew Bible, 2 Samuel, 3.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533, 570, 575 |
| Hebrew Bible, 2 Samuel, 3.14 | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533, 570, 575 |
| Hebrew Bible, 2 Samuel, 3.15 | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533, 570, 571, 575 |
| Hebrew Bible, 2 Samuel, 3.16 | Allison, 4 Baruch (2018), 165 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533, 570, 571, 575 |
| Hebrew Bible, 2 Samuel, 3.17 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 3.18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 3.19 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 3.20 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 3.21 | Keener, First-Second Corinthians (2005), 137 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 3.22 | Corley, Ben Siras Teaching on Friendship (2002), 81 Allison, 4 Baruch (2018), 332 Keener, First-Second Corinthians (2005), 137 |
| Hebrew Bible, 2 Samuel, 3.23 | Allison, 4 Baruch (2018), 332 Keener, First-Second Corinthians (2005), 137 |
| Hebrew Bible, 2 Samuel, 3.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 475 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 132 |
| Hebrew Bible, 2 Samuel, 3.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 473 |
| Hebrew Bible, 2 Samuel, 3.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 473 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 2 Samuel, 3.28 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 43, 51, 69 |
| Hebrew Bible, 2 Samuel, 3.29 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 75 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 148, 160, 162, 211, 43, 49, 69, 91, 94, 99 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Samuel, 3.31 | Allison, 4 Baruch (2018), 116 Gera, Judith (2014), 184, 263 Levison, The Greek Life of Adam and Eve (2023), 1045 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 149, 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.32 | Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.33 | Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.34 | Feldman, Judaism and Hellenism Reconsidered (2006), 477 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.35 | Gera, Judith (2014), 264 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levison, The Greek Life of Adam and Eve (2023), 730 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.36 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 2 Samuel, 3.37 | Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 150 |
| Hebrew Bible, 2 Samuel, 4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 88 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 44 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 2 Samuel, 4.1 | Gera, Judith (2014), 416 Levison, The Greek Life of Adam and Eve (2023), 692 |
| Hebrew Bible, 2 Samuel, 4.2 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 4.3 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 4.4 | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 23 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 181 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546, 579 |
| Hebrew Bible, 2 Samuel, 4.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 330, 88 Gera, Judith (2014), 396 Levison, The Greek Life of Adam and Eve (2023), 695 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546, 558 |
| Hebrew Bible, 2 Samuel, 4.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 330, 88 Gera, Judith (2014), 396 Levison, The Greek Life of Adam and Eve (2023), 695, 929 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 88 Gera, Judith (2014), 389, 396 Levison, The Greek Life of Adam and Eve (2023), 695 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 558 |
| Hebrew Bible, 2 Samuel, 4.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 88 Gera, Judith (2014), 396, 405 Levison, The Greek Life of Adam and Eve (2023), 695, 997 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.9 | Gera, Judith (2014), 396 Levison, The Greek Life of Adam and Eve (2023), 695, 997 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.10 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 119 Gera, Judith (2014), 396, 413 Levison, The Greek Life of Adam and Eve (2023), 695, 997 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 1 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.11 | Gera, Judith (2014), 396 Levison, The Greek Life of Adam and Eve (2023), 695, 997 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.12 | Gera, Judith (2014), 396, 412 Levison, The Greek Life of Adam and Eve (2023), 519, 695, 997 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558 |
| Hebrew Bible, 2 Samuel, 4.13 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.14 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.15 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.16 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.17 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.18 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.19 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.20 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.21 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.22 | Gera, Judith (2014), 396 |
| Hebrew Bible, 2 Samuel, 4.23 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 |
| Hebrew Bible, 2 Samuel, 4.25 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 103, 104, 105 |
| Hebrew Bible, 2 Samuel, 4.26 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 103, 104, 105, 106 |
| Hebrew Bible, 2 Samuel, 4.33 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 |
| Hebrew Bible, 2 Samuel, 5 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 297 Satlow, The Gift in Antiquity (2013), 190 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 2 Samuel, 5.1 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.2 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.3 | Levison, The Greek Life of Adam and Eve (2023), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 154, 30, 528, 546 |
| Hebrew Bible, 2 Samuel, 5.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77 Levison, The Greek Life of Adam and Eve (2023), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.5 | Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.6 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187, 188 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 94 Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 188 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 204 Levine Allison and Crossan, The Historical Jesus in Context (2006), 250 Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 99 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 316 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187, 188 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 94 Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 680 Levison, The Greek Life of Adam and Eve (2023), 278 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 33 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 5.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 505 Levison, The Greek Life of Adam and Eve (2023), 278 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.12 | Levison, The Greek Life of Adam and Eve (2023), 278 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.13 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Levison, The Greek Life of Adam and Eve (2023), 278 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.14 | Levison, The Greek Life of Adam and Eve (2023), 278 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.15 | Levison, The Greek Life of Adam and Eve (2023), 278 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.16 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 981 Levison, The Greek Life of Adam and Eve (2023), 278 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 2 Samuel, 5.17 | Levison, The Greek Life of Adam and Eve (2023), 278 |
| Hebrew Bible, 2 Samuel, 5.18 | Gera, Judith (2014), 460 |
| Hebrew Bible, 2 Samuel, 5.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Levison, The Greek Life of Adam and Eve (2023), 861 |
| Hebrew Bible, 2 Samuel, 5.21 | Schwartz, 2 Maccabees (2008), 439 |
| Hebrew Bible, 2 Samuel, 5.22 | Gera, Judith (2014), 460 |
| Hebrew Bible, 2 Samuel, 5.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 |
| Hebrew Bible, 2 Samuel, 5.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 252 |
| Hebrew Bible, 2 Samuel, 6 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147, 149 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Levine, The Ancient Synagogue, The First Thousand Years (2005), 203 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243, 246, 250 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 30, 325, 560, 563, 571, 575, 576, 578, 581, 582 |
| Hebrew Bible, 2 Samuel, 6.1 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 51 Feldman, Judaism and Hellenism Reconsidered (2006), 683 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 90 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.2 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 232, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 683 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 362 Levison, The Greek Life of Adam and Eve (2023), 630, 923 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 90 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 50 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.3 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 51 Feldman, Judaism and Hellenism Reconsidered (2006), 683 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 90 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.4 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188, 232, 250, 51 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 90 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.5 | Esler, The Early Christian World (2000), 341 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 51 Gera, Judith (2014), 454 Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006), 90 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 250 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 14 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 279 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 576 |
| Hebrew Bible, 2 Samuel, 6.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 256, 51 Feldman, Judaism and Hellenism Reconsidered (2006), 680 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 256 Feldman, Judaism and Hellenism Reconsidered (2006), 680 Goodman, Judaism in the Roman World: Collected Essays (2006), 81 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 126 Levison, The Greek Life of Adam and Eve (2023), 844 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.8 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 256 Feldman, Judaism and Hellenism Reconsidered (2006), 680 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 53 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 680 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.10 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.11 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.12 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 297 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 249 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.12b | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 149 |
| Hebrew Bible, 2 Samuel, 6.13 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 103 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 297 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 6.14 | Esler, The Early Christian World (2000), 341 Estes, The Tree of Life (2020), 104 Gera, Judith (2014), 161, 263, 447 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 297 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 519, 528, 574 |
| Hebrew Bible, 2 Samuel, 6.15 | Esler, The Early Christian World (2000), 341 Estes, The Tree of Life (2020), 104 Gera, Judith (2014), 161, 263, 447 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 519, 528, 576 |
| Hebrew Bible, 2 Samuel, 6.16 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Esler, The Early Christian World (2000), 341 Gera, Judith (2014), 161, 263, 447 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528, 571, 574 |
| Hebrew Bible, 2 Samuel, 6.17 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528 |
| Hebrew Bible, 2 Samuel, 6.17-20a | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147, 148 |
| Hebrew Bible, 2 Samuel, 6.18 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147 Levison, The Greek Life of Adam and Eve (2023), 923 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528 |
| Hebrew Bible, 2 Samuel, 6.19 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147 Gera, Judith (2014), 447 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 246 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528 |
| Hebrew Bible, 2 Samuel, 6.20 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 147 Gera, Judith (2014), 292, 335 Spielman, Jews and Entertainment in the Ancient World (2020) , 191, 40 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 251 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528, 574, 577 |
| Hebrew Bible, 2 Samuel, 6.21 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 188 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 250 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528, 574, 575 |
| Hebrew Bible, 2 Samuel, 6.22 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 119 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 106 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528, 574, 575 |
| Hebrew Bible, 2 Samuel, 6.23 | Gera, Judith (2014), 383, 473 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 254 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 519, 528, 571, 574, 575 |
| Hebrew Bible, 2 Samuel, 7 | Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 191, 74, 76, 77, 80 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 196 Flatto, The Crown and the Courts (2021), 272 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Levison, The Greek Life of Adam and Eve (2023), 351 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 3 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 120, 323, 620, 625, 627 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 48, 49, 51, 86 Satlow, The Gift in Antiquity (2013), 190, 196 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 440, 442 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 31, 88 deSilva, Ephesians (2022), 134 |
| Hebrew Bible, 2 Samuel, 7.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 49 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 158 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.2 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 49 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 158 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.3 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 21 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132, 133 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 59 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.7 | Corley, Ben Siras Teaching on Friendship (2002), 138 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 59 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.8 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 287 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 143, 166 Levison, The Greek Life of Adam and Eve (2023), 923 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 219 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 59 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.9 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Gera, Judith (2014), 368 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 59 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.10 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 31 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 282 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 162, 163 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 326 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 212, 215, 216, 248 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 45, 48, 52, 59 Schwartz, 2 Maccabees (2008), 157 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 442, 443 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.11 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 116 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 33 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 31 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Flatto, The Crown and the Courts (2021), 61, 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 162, 163 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122, 212, 214, 215, 216, 248 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 45, 48, 52, 59 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 443 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 120 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.12 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 116, 147 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2, 31 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 489, 493 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Flatto, The Crown and the Courts (2021), 62, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 162, 163 Levison, The Greek Life of Adam and Eve (2023), 1005, 246 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 115 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 121, 212, 248 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 390, 619, 620, 622, 624, 625, 626 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 45, 48, 49, 52, 59, 83, 97, 98 Schiffman, Testimony and the Penal Code (1983), 65 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 128 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 443 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118, 26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.13 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 199 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 116, 88 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2, 31 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 493 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 34 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Flatto, The Crown and the Courts (2021), 62, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 162, 163 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 216 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 121, 212, 248 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620, 622, 626 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 104, 45, 48, 52, 59, 83, 97, 98 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 128 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 413, 443 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118, 120, 26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.14 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 274 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 100, 113, 115, 116, 121, 131, 187, 242, 243, 246, 282, 286, 287, 75, 88, 89 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 410 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 493 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 199 Feldman, Judaism and Hellenism Reconsidered (2006), 436 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Flatto, The Crown and the Courts (2021), 62, 64 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 162, 163 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 53, 54, 60, 65 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 121, 212, 219, 248, 76, 77 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 321 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 201, 87 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105, 135 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620, 626 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 104, 105, 106, 228, 45, 48, 52, 59, 83, 85, 91, 97, 98 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 128 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 413, 442, 443, 590, 591 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118, 26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 deSilva, Ephesians (2022), 211 |
| Hebrew Bible, 2 Samuel, 7.14_161 | |
| Hebrew Bible, 2 Samuel, 7.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 88, 89 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 493 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 121 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 45, 59, 83, 97, 98 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374, 449 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 75, 88 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 493 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 290 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 143 Levison, The Greek Life of Adam and Eve (2023), 751 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 121 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 103, 45, 49, 59, 83, 97, 98 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 118, 26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 546 |
| Hebrew Bible, 2 Samuel, 7.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 352, 353, 374, 449 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 42 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 105 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 619, 620 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.18 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 143, 234 Karfíková, Grace and the Will According to Augustine (2012), 72 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 530 |
| Hebrew Bible, 2 Samuel, 7.19 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.20 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.21 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.22 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 408 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215 Gera, Judith (2014), 322, 325 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.23 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 110 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 43 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 135, 140, 141, 142, 152, 351, 353, 354 Gera, Judith (2014), 322 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 292 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 64 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.24 | Gera, Judith (2014), 322 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.25 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 7.26 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Levison, The Greek Life of Adam and Eve (2023), 923 |
| Hebrew Bible, 2 Samuel, 7.27 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Levison, The Greek Life of Adam and Eve (2023), 923 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 38 |
| Hebrew Bible, 2 Samuel, 7.28 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Stuckenbruck, 1 Enoch 91-108 (2007), 361 |
| Hebrew Bible, 2 Samuel, 7.29 | Gera, Judith (2014), 441 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 140, 234 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 290 |
| Hebrew Bible, 2 Samuel, 8 | Satlow, The Gift in Antiquity (2013), 190 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 2 Samuel, 8.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 |
| Hebrew Bible, 2 Samuel, 8.2 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 163, 164 |
| Hebrew Bible, 2 Samuel, 8.3 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 96 |
| Hebrew Bible, 2 Samuel, 8.7 | Gera, Judith (2014), 470 |
| Hebrew Bible, 2 Samuel, 8.8 | Gera, Judith (2014), 470 |
| Hebrew Bible, 2 Samuel, 8.9 | Gera, Judith (2014), 470 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.10 | Gera, Judith (2014), 442, 470 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.11 | Gera, Judith (2014), 442, 470 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.12 | Gera, Judith (2014), 442, 470 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.13 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.14 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 237 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 |
| Hebrew Bible, 2 Samuel, 8.15 | Flatto, The Crown and the Courts (2021), 10, 130 Stuckenbruck, 1 Enoch 91-108 (2007), 135 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 104, 105 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 8.16 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 141, 333 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 |
| Hebrew Bible, 2 Samuel, 8.17 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 141, 333 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 130 |
| Hebrew Bible, 2 Samuel, 8.18 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 141 |
| Hebrew Bible, 2 Samuel, 8.20 | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9 |
| Hebrew Bible, 2 Samuel, 9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 127 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 579 |
| Hebrew Bible, 2 Samuel, 9.1 | Corley, Ben Siras Teaching on Friendship (2002), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 9.2 | Corley, Ben Siras Teaching on Friendship (2002), 95 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 114 |
| Hebrew Bible, 2 Samuel, 9.3 | Corley, Ben Siras Teaching on Friendship (2002), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 9.4 | Corley, Ben Siras Teaching on Friendship (2002), 95 |
| Hebrew Bible, 2 Samuel, 9.5 | Corley, Ben Siras Teaching on Friendship (2002), 95 |
| Hebrew Bible, 2 Samuel, 9.6 | Corley, Ben Siras Teaching on Friendship (2002), 95 Gera, Judith (2014), 347, 416 |
| Hebrew Bible, 2 Samuel, 9.7 | Corley, Ben Siras Teaching on Friendship (2002), 95 |
| Hebrew Bible, 2 Samuel, 9.8 | Corley, Ben Siras Teaching on Friendship (2002), 139, 95 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 2 Samuel, 9.9 | Corley, Ben Siras Teaching on Friendship (2002), 95 |
| Hebrew Bible, 2 Samuel, 9.10 | Corley, Ben Siras Teaching on Friendship (2002), 95 Feldman, Judaism and Hellenism Reconsidered (2006), 680 |
| Hebrew Bible, 2 Samuel, 9.11 | Corley, Ben Siras Teaching on Friendship (2002), 95 |
| Hebrew Bible, 2 Samuel, 9.12 | Corley, Ben Siras Teaching on Friendship (2002), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 9.13 | Corley, Ben Siras Teaching on Friendship (2002), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 9.27 | Levison, The Greek Life of Adam and Eve (2023), 397 |
| Hebrew Bible, 2 Samuel, 10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 2 Samuel, 10.3 | Gera, Judith (2014), 138 |
| Hebrew Bible, 2 Samuel, 10.4 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 224, 45 |
| Hebrew Bible, 2 Samuel, 10.5 | Gera, Judith (2014), 434 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 45 |
| Hebrew Bible, 2 Samuel, 10.12 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 Keener, First-Second Corinthians (2005), 140 |
| Hebrew Bible, 2 Samuel, 10.16 | Gera, Judith (2014), 139 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167 |
| Hebrew Bible, 2 Samuel, 10.17 | Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167 |
| Hebrew Bible, 2 Samuel, 10.18 | Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167 |
| Hebrew Bible, 2 Samuel, 11 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 172 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 33, 346 Gera, Judith (2014), 263 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 431 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 13, 2, 405, 409, 420, 425, 454, 456, 461, 462, 467, 470, 473 |
| Hebrew Bible, 2 Samuel, 11.1 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201, 302, 303 Estes, The Tree of Life (2020), 82 Schwartz, 2 Maccabees (2008), 435 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 406, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.1-12.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 |
| Hebrew Bible, 2 Samuel, 11.1-12.25 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97, 98 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 12, 286, 403 |
| Hebrew Bible, 2 Samuel, 11.2 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 77 Gera, Judith (2014), 263, 331 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 219 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 84 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 364, 405, 406, 407, 436, 437, 440, 444, 528, 546, 75 |
| Hebrew Bible, 2 Samuel, 11.3 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 77 Gera, Judith (2014), 256 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 84 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 364, 405, 406, 423, 440, 444, 456, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.4 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139, 211 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 77 Gera, Judith (2014), 378, 381 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 84 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 406, 407, 444, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.5 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 77 Gera, Judith (2014), 273 Levison, The Greek Life of Adam and Eve (2023), 200 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 374, 405, 406, 430, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.6 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.7 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 431, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.8 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 73 Estes, The Tree of Life (2020), 88 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 431, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.9 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 431, 467, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.10 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 431, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.11 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 268 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 24 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 431, 456, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.12 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.13 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 408, 467, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.14 | Allison, 4 Baruch (2018), 295 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Burton, Dionysus and Rome: Religion and Literature (2009), 93 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.15 | Allison, 4 Baruch (2018), 295 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Burton, Dionysus and Rome: Religion and Literature (2009), 93 Gera, Judith (2014), 177 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 468, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.16 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Burton, Dionysus and Rome: Religion and Literature (2009), 93 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.17 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Burton, Dionysus and Rome: Religion and Literature (2009), 93 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 528, 546 |
| Hebrew Bible, 2 Samuel, 11.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411 |
| Hebrew Bible, 2 Samuel, 11.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 539 |
| Hebrew Bible, 2 Samuel, 11.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411 |
| Hebrew Bible, 2 Samuel, 11.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 320, 334, 380, 394, 429 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 457 |
| Hebrew Bible, 2 Samuel, 11.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411 |
| Hebrew Bible, 2 Samuel, 11.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 411, 539 |
| Hebrew Bible, 2 Samuel, 11.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 412, 539 |
| Hebrew Bible, 2 Samuel, 11.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 409, 412, 539 |
| Hebrew Bible, 2 Samuel, 11.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 405, 431, 528, 539, 546 |
| Hebrew Bible, 2 Samuel, 11.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 364, 375, 405, 431, 433, 528, 539, 546 |
| Hebrew Bible, 2 Samuel, 11.28 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 |
| Hebrew Bible, 2 Samuel, 11_.11 | |
| Hebrew Bible, 2 Samuel, 12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 172 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 346 Gera, Judith (2014), 263 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 123 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 431 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 13, 2, 368, 375, 405, 420, 425, 454, 456, 461, 462, 469, 470, 473, 479, 491 |
| Hebrew Bible, 2 Samuel, 12.1 | Corley, Ben Siras Teaching on Friendship (2002), 137, 146 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Gera, Judith (2014), 273 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.2 | Corley, Ben Siras Teaching on Friendship (2002), 137, 146 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.3 | Corley, Ben Siras Teaching on Friendship (2002), 137, 146 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 462, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.4 | Corley, Ben Siras Teaching on Friendship (2002), 137, 146 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 67 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 472, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Levison, The Greek Life of Adam and Eve (2023), 268 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 472, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 430, 457, 472, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 298, 33 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Levison, The Greek Life of Adam and Eve (2023), 378 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 278 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 457, 458, 477, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 301, 302, 325, 326 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 457, 458, 470, 477, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Gera, Judith (2014), 127 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 143, 84 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205, 234 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 433, 457, 458, 471, 477, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 477, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.11 | Corley, Ben Siras Teaching on Friendship (2002), 165 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 237 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 206 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Allison, 4 Baruch (2018), 189 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012), 206 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.13 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 185 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 172 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Neusner, The Idea of History in Rabbinic Judaism (2004), 106 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 282, 287 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 404, 405, 410, 433, 471, 528, 531, 75 |
| Hebrew Bible, 2 Samuel, 12.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 285 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 282, 287 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 528, 75 |
| Hebrew Bible, 2 Samuel, 12.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 225, 449, 450 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 208, 209 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 410, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.15b-23 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 |
| Hebrew Bible, 2 Samuel, 12.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Gera, Judith (2014), 182, 188, 264 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 137 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 433, 459, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 409, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264, 336, 378 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levine, The Ancient Synagogue, The First Thousand Years (2005), 65 Levison, The Greek Life of Adam and Eve (2023), 974 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 412, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264, 378 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levison, The Greek Life of Adam and Eve (2023), 801 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 461, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.22 | Allison, 4 Baruch (2018), 284 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264, 378 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levison, The Greek Life of Adam and Eve (2023), 785 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 375, 405, 461, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Gera, Judith (2014), 188, 264, 378 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 375, 405, 461, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.24 | Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 97 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368, 405, 433, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.25 | Gera, Judith (2014), 128 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 532 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 367, 368, 405, 528, 531 |
| Hebrew Bible, 2 Samuel, 12.26 | Estes, The Tree of Life (2020), 91 Gera, Judith (2014), 239 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 12.27 | Estes, The Tree of Life (2020), 91 Gera, Judith (2014), 239 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 12.28 | Estes, The Tree of Life (2020), 91 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 8 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 12.29 | Gera, Judith (2014), 186 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 12.30 | Gera, Judith (2014), 186 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 12.31 | Gera, Judith (2014), 186 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 368 |
| Hebrew Bible, 2 Samuel, 13 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 434 |
| Hebrew Bible, 2 Samuel, 13.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.1-21.14 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 457 |
| Hebrew Bible, 2 Samuel, 13.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382, 385 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 288, 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 1 |
| Hebrew Bible, 2 Samuel, 13.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 307, 308, 382 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 18 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382, 388, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 382, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 119 Gera, Judith (2014), 249, 307, 321, 389, 90 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 148 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53 |
| Hebrew Bible, 2 Samuel, 13.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 307, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 321, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 148 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53 |
| Hebrew Bible, 2 Samuel, 13.15 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 378 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.18 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 89 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 332, 389 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.19 | Allison, 4 Baruch (2018), 116 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 184, 190, 301, 429 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 261 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 |
| Hebrew Bible, 2 Samuel, 13.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 321 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 120 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53 |
| Hebrew Bible, 2 Samuel, 13.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Schiffman, Testimony and the Penal Code (1983), 181 |
| Hebrew Bible, 2 Samuel, 13.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 387 Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
| Hebrew Bible, 2 Samuel, 13.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 387 Levison, The Greek Life of Adam and Eve (2023), 801 |
| Hebrew Bible, 2 Samuel, 13.30 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.31 | Allison, 4 Baruch (2018), 116 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 13.32 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 321 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 53 |
| Hebrew Bible, 2 Samuel, 13.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Flatto, The Crown and the Courts (2021), 10 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420 |
| Hebrew Bible, 2 Samuel, 14.1 | Gera, Judith (2014), 350, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.2 | Gera, Judith (2014), 261, 264, 288, 328, 350, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211, 340 Levison, The Greek Life of Adam and Eve (2023), 974 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 411 |
| Hebrew Bible, 2 Samuel, 14.3 | Gera, Judith (2014), 350, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.4 | Gera, Judith (2014), 347, 350, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 87 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.7 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 439 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Levison, The Greek Life of Adam and Eve (2023), 666 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Levison, The Greek Life of Adam and Eve (2023), 751 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Levison, The Greek Life of Adam and Eve (2023), 542 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 203, 348, 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.15 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.17 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 217 Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Levison, The Greek Life of Adam and Eve (2023), 549 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.18 | Gera, Judith (2014), 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 308 |
| Hebrew Bible, 2 Samuel, 14.19 | Allison, 4 Baruch (2018), 336 Gera, Judith (2014), 350, 352, 371, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 |
| Hebrew Bible, 2 Samuel, 14.20 | Gera, Judith (2014), 288, 350, 352, 393 Levine Allison and Crossan, The Historical Jesus in Context (2006), 206, 211 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 28, 61 |
| Hebrew Bible, 2 Samuel, 14.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 |
| Hebrew Bible, 2 Samuel, 14.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Levison, The Greek Life of Adam and Eve (2023), 719 |
| Hebrew Bible, 2 Samuel, 14.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 339 Neusner, The Perfect Torah (2003), 132 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 125 |
| Hebrew Bible, 2 Samuel, 14.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Gera, Judith (2014), 394 Neusner, The Perfect Torah (2003), 132 |
| Hebrew Bible, 2 Samuel, 14.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Schiffman, Testimony and the Penal Code (1983), 181 |
| Hebrew Bible, 2 Samuel, 14.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.30 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.31 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Levison, The Greek Life of Adam and Eve (2023), 791, 801 |
| Hebrew Bible, 2 Samuel, 14.32 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 14.33 | Allison, 4 Baruch (2018), 268 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Feldman, Judaism and Hellenism Reconsidered (2006), 421 Levison, The Greek Life of Adam and Eve (2023), 719 |
| Hebrew Bible, 2 Samuel, 15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195, 213 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 538 |
| Hebrew Bible, 2 Samuel, 15.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88 Gera, Judith (2014), 339 |
| Hebrew Bible, 2 Samuel, 15.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Flatto, The Crown and the Courts (2021), 11 |
| Hebrew Bible, 2 Samuel, 15.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Flatto, The Crown and the Courts (2021), 11 |
| Hebrew Bible, 2 Samuel, 15.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Flatto, The Crown and the Courts (2021), 11 |
| Hebrew Bible, 2 Samuel, 15.5 | Allison, 4 Baruch (2018), 268 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88, 92 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Flatto, The Crown and the Courts (2021), 11 |
| Hebrew Bible, 2 Samuel, 15.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Estes, The Tree of Life (2020), 88 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Flatto, The Crown and the Courts (2021), 11 Neusner, The Perfect Torah (2003), 133 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 126 |
| Hebrew Bible, 2 Samuel, 15.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 105 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 75 Levison, The Greek Life of Adam and Eve (2023), 448 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 80 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Feldman, Judaism and Hellenism Reconsidered (2006), 453 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.12 | Corley, Ben Siras Teaching on Friendship (2002), 78 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Kanarek, Biblical narrative and formation rabbinic law (2014), 143 |
| Hebrew Bible, 2 Samuel, 15.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 |
| Hebrew Bible, 2 Samuel, 15.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.30 | Corley, Ben Siras Teaching on Friendship (2002), 78 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 143 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Gera, Judith (2014), 332 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 15.31 | Corley, Ben Siras Teaching on Friendship (2002), 78 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 106 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 133 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.32 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 149 Levison, The Greek Life of Adam and Eve (2023), 311 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.34 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.35 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.36 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 15.37 | Corley, Ben Siras Teaching on Friendship (2002), 6, 80 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 2 Samuel, 16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195, 213 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 943 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 538 |
| Hebrew Bible, 2 Samuel, 16.1 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 |
| Hebrew Bible, 2 Samuel, 16.2 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 |
| Hebrew Bible, 2 Samuel, 16.3 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 |
| Hebrew Bible, 2 Samuel, 16.4 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 16.5 | Allison, 4 Baruch (2018), 165 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.6 | Corley, Ben Siras Teaching on Friendship (2002), 201 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 188, 190 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Gera, Judith (2014), 402 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.8 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.9 | Corley, Ben Siras Teaching on Friendship (2002), 139 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Gera, Judith (2014), 397 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 112 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537, 538 |
| Hebrew Bible, 2 Samuel, 16.10 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537, 538 |
| Hebrew Bible, 2 Samuel, 16.11 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Levison, The Greek Life of Adam and Eve (2023), 246 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537, 538 |
| Hebrew Bible, 2 Samuel, 16.12 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.13 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 537 |
| Hebrew Bible, 2 Samuel, 16.14 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 364 |
| Hebrew Bible, 2 Samuel, 16.16 | Corley, Ben Siras Teaching on Friendship (2002), 6, 80 |
| Hebrew Bible, 2 Samuel, 16.18 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 213 |
| Hebrew Bible, 2 Samuel, 16.21 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 101 Stuckenbruck, 1 Enoch 91-108 (2007), 675 |
| Hebrew Bible, 2 Samuel, 16.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Gera, Judith (2014), 263 |
| Hebrew Bible, 2 Samuel, 16.23 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 102 |
| Hebrew Bible, 2 Samuel, 17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195, 213 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 538 |
| Hebrew Bible, 2 Samuel, 17.1 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 101 |
| Hebrew Bible, 2 Samuel, 17.2 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 101 |
| Hebrew Bible, 2 Samuel, 17.8 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 177 |
| Hebrew Bible, 2 Samuel, 17.10 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 46 |
| Hebrew Bible, 2 Samuel, 17.11 | Corley, Ben Siras Teaching on Friendship (2002), 67, 80 |
| Hebrew Bible, 2 Samuel, 17.18 | Allison, 4 Baruch (2018), 165 Feldman, Judaism and Hellenism Reconsidered (2006), 680 |
| Hebrew Bible, 2 Samuel, 17.23 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 74 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 101, 102 |
| Hebrew Bible, 2 Samuel, 17.24 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 99 |
| Hebrew Bible, 2 Samuel, 17.25 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 |
| Hebrew Bible, 2 Samuel, 17.28 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 284 |
| Hebrew Bible, 2 Samuel, 18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195, 213 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 538 |
| Hebrew Bible, 2 Samuel, 18.1 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 295 |
| Hebrew Bible, 2 Samuel, 18.6 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.7 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.9 | Gera, Judith (2014), 394 Levison, The Greek Life of Adam and Eve (2023), 519 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 125 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.10 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.11 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.12 | Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.14 | Neusner, The Perfect Torah (2003), 133 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528, 536 |
| Hebrew Bible, 2 Samuel, 18.15 | Kanarek, Biblical narrative and formation rabbinic law (2014), 143 Neusner, The Perfect Torah (2003), 132 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.16 | Levison, The Greek Life of Adam and Eve (2023), 621 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.17 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.18 | Allison, 4 Baruch (2018), 165 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 245 Feldman, Judaism and Hellenism Reconsidered (2006), 679 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 32 |
| Hebrew Bible, 2 Samuel, 18.19 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.20 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.21 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.22 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 238 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.23 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.24 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.24-19.5 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.25 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.26 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 218 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.27 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.28 | Gera, Judith (2014), 407 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.29 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.30 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.30-19.5 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 18.31 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Samuel, 18.32 | Levison, The Greek Life of Adam and Eve (2023), 666 |
| Hebrew Bible, 2 Samuel, 18.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 214 Levison, The Greek Life of Adam and Eve (2023), 1001 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 536 |
| Hebrew Bible, 2 Samuel, 19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 170, 176 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420 |
| Hebrew Bible, 2 Samuel, 19.1 | Gera, Judith (2014), 262, 402 Levison, The Greek Life of Adam and Eve (2023), 1046 |
| Hebrew Bible, 2 Samuel, 19.2 | Levison, The Greek Life of Adam and Eve (2023), 370 |
| Hebrew Bible, 2 Samuel, 19.3 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 524 Levison, The Greek Life of Adam and Eve (2023), 938 |
| Hebrew Bible, 2 Samuel, 19.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 214 Levison, The Greek Life of Adam and Eve (2023), 811 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 2 Samuel, 19.5 | Gera, Judith (2014), 428 Levison, The Greek Life of Adam and Eve (2023), 811 |
| Hebrew Bible, 2 Samuel, 19.7 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 213 |
| Hebrew Bible, 2 Samuel, 19.8 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 32 |
| Hebrew Bible, 2 Samuel, 19.9 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 32 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 101 |
| Hebrew Bible, 2 Samuel, 19.11 | Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 2 Samuel, 19.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 680 |
| Hebrew Bible, 2 Samuel, 19.16 | Allison, 4 Baruch (2018), 165 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.17 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.18 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.19 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.20 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.23 | Feldman, Judaism and Hellenism Reconsidered (2006), 482 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 2 Samuel, 19.24 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 52 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, 2 Samuel, 19.25 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.26 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 579 |
| Hebrew Bible, 2 Samuel, 19.27 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.28 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.29 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.30 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 144 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.31 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538 |
| Hebrew Bible, 2 Samuel, 19.35 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 54 |
| Hebrew Bible, 2 Samuel, 19.36 | Gera, Judith (2014), 443 Levison, The Greek Life of Adam and Eve (2023), 731 |
| Hebrew Bible, 2 Samuel, 19.38 | Levison, The Greek Life of Adam and Eve (2023), 977 |
| Hebrew Bible, 2 Samuel, 19.42 | Allison, 4 Baruch (2018), 384 |
| Hebrew Bible, 2 Samuel, 20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 155 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420 |
| Hebrew Bible, 2 Samuel, 20.1 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 55 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Feldman, Judaism and Hellenism Reconsidered (2006), 482 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 |
| Hebrew Bible, 2 Samuel, 20.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 |
| Hebrew Bible, 2 Samuel, 20.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Gera, Judith (2014), 383, 473 Kanarek, Biblical narrative and formation rabbinic law (2014), 143 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 74 Levison, The Greek Life of Adam and Eve (2023), 754 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 111 |
| Hebrew Bible, 2 Samuel, 20.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 2 Samuel, 20.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 2 Samuel, 20.10 | Levison, The Greek Life of Adam and Eve (2023), 247 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 329 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 2 Samuel, 20.11 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 449 |
| Hebrew Bible, 2 Samuel, 20.14 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 58 |
| Hebrew Bible, 2 Samuel, 20.15 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49 Gera, Judith (2014), 334, 350, 393, 411, 430 |
| Hebrew Bible, 2 Samuel, 20.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 273, 288, 334, 350, 393, 402, 411, 430 |
| Hebrew Bible, 2 Samuel, 20.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 275, 334, 350, 352, 393, 411, 430 |
| Hebrew Bible, 2 Samuel, 20.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 334, 350, 393, 411, 430 |
| Hebrew Bible, 2 Samuel, 20.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Feldman, Judaism and Hellenism Reconsidered (2006), 483 Gera, Judith (2014), 334, 350, 393, 411, 430, 457 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 8 |
| Hebrew Bible, 2 Samuel, 20.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 334, 350, 393, 411, 430 |
| Hebrew Bible, 2 Samuel, 20.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 334, 350, 393, 411, 430 Stuckenbruck, 1 Enoch 91-108 (2007), 560 |
| Hebrew Bible, 2 Samuel, 20.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 304 Gera, Judith (2014), 288, 334, 350, 393, 395, 396, 411, 430, 472 Levison, The Greek Life of Adam and Eve (2023), 621 Stuckenbruck, 1 Enoch 91-108 (2007), 369 |
| Hebrew Bible, 2 Samuel, 20.24 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 |
| Hebrew Bible, 2 Samuel, 20.25 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 130 |
| Hebrew Bible, 2 Samuel, 21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 259 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 579 |
| Hebrew Bible, 2 Samuel, 21.1 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 137 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 394, 538, 546, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.2 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.3 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.4 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.5 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.6 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.7 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.8 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 558, 560, 572, 578, 579, 580, 582 |
| Hebrew Bible, 2 Samuel, 21.9 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 85 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 558, 572, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.10 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Feldman, Judaism and Hellenism Reconsidered (2006), 652 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.11 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 80 Feldman, Judaism and Hellenism Reconsidered (2006), 652 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.12 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Feldman, Judaism and Hellenism Reconsidered (2006), 652 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.13 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Feldman, Judaism and Hellenism Reconsidered (2006), 652 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 580 |
| Hebrew Bible, 2 Samuel, 21.14 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 145, 160, 161 Feldman, Judaism and Hellenism Reconsidered (2006), 652 Levison, The Greek Life of Adam and Eve (2023), 977 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 538, 546, 578, 579, 580 |
| Hebrew Bible, 2 Samuel, 21.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 164 Levine Allison and Crossan, The Historical Jesus in Context (2006), 11 |
| Hebrew Bible, 2 Samuel, 21.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 21.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 80 Gera, Judith (2014), 431 |
| Hebrew Bible, 2 Samuel, 22 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 166 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 141, 86 Gera, Judith (2014), 448 |
| Hebrew Bible, 2 Samuel, 22.1 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 354 |
| Hebrew Bible, 2 Samuel, 22.1-23.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 339 |
| Hebrew Bible, 2 Samuel, 22.3 | Gera, Judith (2014), 321 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 157 |
| Hebrew Bible, 2 Samuel, 22.05 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 26 |
| Hebrew Bible, 2 Samuel, 22.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 259 Levison, The Greek Life of Adam and Eve (2023), 487 |
| Hebrew Bible, 2 Samuel, 22.6 | Levison, The Greek Life of Adam and Eve (2023), 487, 674, 678 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 367 |
| Hebrew Bible, 2 Samuel, 22.7 | Gera, Judith (2014), 188 |
| Hebrew Bible, 2 Samuel, 22.8 | Stuckenbruck, 1 Enoch 91-108 (2007), 490 |
| Hebrew Bible, 2 Samuel, 22.9 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 |
| Hebrew Bible, 2 Samuel, 22.11 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 227 Levison, The Greek Life of Adam and Eve (2023), 631 |
| Hebrew Bible, 2 Samuel, 22.12 | Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 286 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 242, 243 |
| Hebrew Bible, 2 Samuel, 22.13 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 291 |
| Hebrew Bible, 2 Samuel, 22.14 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 51 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 246 |
| Hebrew Bible, 2 Samuel, 22.15 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 236 Feldman, Judaism and Hellenism Reconsidered (2006), 611 |
| Hebrew Bible, 2 Samuel, 22.16 | Stuckenbruck, 1 Enoch 91-108 (2007), 480 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 62 |
| Hebrew Bible, 2 Samuel, 22.17 | Levison, The Greek Life of Adam and Eve (2023), 925 |
| Hebrew Bible, 2 Samuel, 22.20 | Gera, Judith (2014), 441 |
| Hebrew Bible, 2 Samuel, 22.29 | Allison, 4 Baruch (2018), 281 |
| Hebrew Bible, 2 Samuel, 22.31 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 257 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 79 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 110 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 334 |
| Hebrew Bible, 2 Samuel, 22.32 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 199 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 215 |
| Hebrew Bible, 2 Samuel, 22.40 | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 141 |
| Hebrew Bible, 2 Samuel, 22.44 | deSilva, Ephesians (2022), 100 |
| Hebrew Bible, 2 Samuel, 22.50 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 43 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 620 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 160 |
| Hebrew Bible, 2 Samuel, 22.51 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 390, 620 deSilva, Ephesians (2022), 48 |
| Hebrew Bible, 2 Samuel, 23 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 431 Levison, The Greek Life of Adam and Eve (2023), 233 |
| Hebrew Bible, 2 Samuel, 23.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 144, 145 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 201 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 217 deSilva, Ephesians (2022), 48 |
| Hebrew Bible, 2 Samuel, 23.1-3a | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 175 |
| Hebrew Bible, 2 Samuel, 23.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 339 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 201 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 217 |
| Hebrew Bible, 2 Samuel, 23.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 348 |
| Hebrew Bible, 2 Samuel, 23.4 | Allison, 4 Baruch (2018), 281 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 |
| Hebrew Bible, 2 Samuel, 23.5 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 202 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 73 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 58 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142 Stuckenbruck, 1 Enoch 91-108 (2007), 377 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 204 |
| Hebrew Bible, 2 Samuel, 23.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 201 |
| Hebrew Bible, 2 Samuel, 23.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125 |
| Hebrew Bible, 2 Samuel, 23.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 19 |
| Hebrew Bible, 2 Samuel, 23.10 | Gera, Judith (2014), 318, 99 |
| Hebrew Bible, 2 Samuel, 23.12 | Gera, Judith (2014), 318, 99 |
| Hebrew Bible, 2 Samuel, 23.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 681 |
| Hebrew Bible, 2 Samuel, 23.14 | Feldman, Judaism and Hellenism Reconsidered (2006), 679 Levison, The Greek Life of Adam and Eve (2023), 903 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 35 |
| Hebrew Bible, 2 Samuel, 23.16 | Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 128 |
| Hebrew Bible, 2 Samuel, 23.17 | Levison, The Greek Life of Adam and Eve (2023), 233 |
| Hebrew Bible, 2 Samuel, 23.21 | Gera, Judith (2014), 394 |
| Hebrew Bible, 2 Samuel, 23.24 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 19 |
| Hebrew Bible, 2 Samuel, 23.31 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 91 |
| Hebrew Bible, 2 Samuel, 23.34 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423 |
| Hebrew Bible, 2 Samuel, 24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 191, 192, 245 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141, 52 Estes, The Tree of Life (2020), 88 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 113 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 120 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 93, 94, 95, 96 |
| Hebrew Bible, 2 Samuel, 24.1 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 19, 528 |
| Hebrew Bible, 2 Samuel, 24.2 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 24.3 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 24.4 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 24.5 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 |
| Hebrew Bible, 2 Samuel, 24.6 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 |
| Hebrew Bible, 2 Samuel, 24.7 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 |
| Hebrew Bible, 2 Samuel, 24.8 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 |
| Hebrew Bible, 2 Samuel, 24.9 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 170, 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 24.10 | Corley, Ben Siras Teaching on Friendship (2002), 199 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gera, Judith (2014), 147 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 528 |
| Hebrew Bible, 2 Samuel, 24.11 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.12 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.13 | Corley, Ben Siras Teaching on Friendship (2002), 185 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.14 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 42, 66 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 139 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 76 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.15 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 42, 66 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.16 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 20 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Allison, 4 Baruch (2018), 146 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 144 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 113 Levison, The Greek Life of Adam and Eve (2023), 900 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 238 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 16 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.17 | Corley, Ben Siras Teaching on Friendship (2002), 138 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 191, 192 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 101 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 35 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 302 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 16 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.18 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 86 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.19 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 2 Samuel, 24.20 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 2 Samuel, 24.21 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 2 Samuel, 24.22 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 2 Samuel, 24.23 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 42 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 2 Samuel, 24.24 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 86, 87 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 24.25 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 211 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 141 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 130, 131 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 69 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 298 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 528 |
| Hebrew Bible, 2 Samuel, 29.4 | Levison, The Greek Life of Adam and Eve (2023), 943 |
| Hebrew Bible, 2 Samuel, 112n | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 |
| Hebrew Bible, 2 Samuel, "6.7" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 438 |
| Hebrew Bible, 2 Samuel, "15.4" | Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 227 |
| Hebrew Bible, 2 Samuel, "nan" | Ross and Runge, Postclassical Greek Prepositions and Conceptual Metaphor: Cognitive Semantic Analysis and Biblical Interpretation (2022), 2 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 2 |
| Hebrew Bible, 2 Samuel, #value! | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 1 |
| Hebrew Bible, 2 Samuel, - | Satlow, The Gift in Antiquity (2013), 190 |
| Hebrew Bible, 2 Samuel, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 72 |
| Hebrew Bible, 2 Samuel, : | Satlow, The Gift in Antiquity (2013), 190 |