| references | secondary books |
|---|---|
| Hebrew Bible, 2 Kings, 1 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 193 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 501, 502 Estes, The Tree of Life (2020), 94 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 |
| Hebrew Bible, 2 Kings, 1.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71 Levison, The Greek Life of Adam and Eve (2023), 801 |
| Hebrew Bible, 2 Kings, 1.5 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 81 |
| Hebrew Bible, 2 Kings, 1.6 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 81 |
| Hebrew Bible, 2 Kings, 1.7 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 81 |
| Hebrew Bible, 2 Kings, 1.8 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 4 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 193 |
| Hebrew Bible, 2 Kings, 1.9 | Levison, The Greek Life of Adam and Eve (2023), 447 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 211 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.10 | Allison, 4 Baruch (2018), 137 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 Levison, The Greek Life of Adam and Eve (2023), 447 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.11 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269 Levison, The Greek Life of Adam and Eve (2023), 447 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.12 | Allison, 4 Baruch (2018), 137 Levison, The Greek Life of Adam and Eve (2023), 447 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.13 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Levison, The Greek Life of Adam and Eve (2023), 447 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.14 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.15 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.16 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.17 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 1.18 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 2 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 158 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 102 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 2 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 102 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 2 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 22 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 2 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 43 |
| Hebrew Bible, 2 Kings, 2.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 491, 492 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Levison, The Greek Life of Adam and Eve (2023), 634 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 76 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 4 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Levison, The Greek Life of Adam and Eve (2023), 542, 634 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 76 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 493 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Levison, The Greek Life of Adam and Eve (2023), 634 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 75, 76 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.4 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Gera, Judith (2014), 353 Levison, The Greek Life of Adam and Eve (2023), 634 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 76 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.5 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Levison, The Greek Life of Adam and Eve (2023), 225, 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.6 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Levison, The Greek Life of Adam and Eve (2023), 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.7 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Levison, The Greek Life of Adam and Eve (2023), 486, 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.8 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Levison, The Greek Life of Adam and Eve (2023), 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 211, 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 |
| Hebrew Bible, 2 Kings, 2.9 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Keener, First-Second Corinthians (2005), 107 Levison, Filled with the Spirit (2009), 124 Levison, The Greek Life of Adam and Eve (2023), 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 40, 44 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 342 |
| Hebrew Bible, 2 Kings, 2.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Keener, First-Second Corinthians (2005), 107 Levison, Filled with the Spirit (2009), 124 Levison, The Greek Life of Adam and Eve (2023), 634 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 40, 44 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 342 |
| Hebrew Bible, 2 Kings, 2.11 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 142, 143 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 101, 102 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 321 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 222 Jonqui̬re, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 65 Keener, First-Second Corinthians (2005), 107 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 349 Levison, Filled with the Spirit (2009), 124 Levison, The Greek Life of Adam and Eve (2023), 634, 815 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 164 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE Р8th century CE (2024), 148 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 84 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 139 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 34, 44, 50, 57, 76, 77 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 116 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 342 |
| Hebrew Bible, 2 Kings, 2.12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 83 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 209 Allison, 4 Baruch (2018), 118 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 150 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 222 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 63 Keener, First-Second Corinthians (2005), 107 Levine, The Ancient Synagogue, The First Thousand Years (2005), 429 Levison, Filled with the Spirit (2009), 124 Levison, The Greek Life of Adam and Eve (2023), 634 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 159, 167, 168 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 45, 49, 76, 77 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 625 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 342 |
| Hebrew Bible, 2 Kings, 2.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 236 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Keener, First-Second Corinthians (2005), 107 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 2 Kings, 2.14 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Keener, First-Second Corinthians (2005), 107 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 2 Kings, 2.15 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Keener, First-Second Corinthians (2005), 107 Levison, The Greek Life of Adam and Eve (2023), 486 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 2 Kings, 2.16 | Allison, 4 Baruch (2018), 268 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Levison, Filled with the Spirit (2009), 72 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 382, 570 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 137 |
| Hebrew Bible, 2 Kings, 2.17 | Allison, 4 Baruch (2018), 268 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Crabb, Luke/Acts and the End of History (2020), 216 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 2 Kings, 2.18 | Allison, 4 Baruch (2018), 268 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 7 Feldman, Judaism and Hellenism Reconsidered (2006), 354 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 2 Kings, 2.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 222 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 354 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 214 |
| Hebrew Bible, 2 Kings, 2.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 222 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 354 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 214 |
| Hebrew Bible, 2 Kings, 2.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 222, 223 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 354 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 214 Neusner, The Perfect Torah (2003), 103 |
| Hebrew Bible, 2 Kings, 2.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 222 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 354 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 214 |
| Hebrew Bible, 2 Kings, 2.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 190 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 107, 150, 151, 153 |
| Hebrew Bible, 2 Kings, 2.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139, 238 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 190 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 107, 150, 151, 153 |
| Hebrew Bible, 2 Kings, 2.25 | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 107, 150, 151, 153 |
| Hebrew Bible, 2 Kings, 2.31 | Levison, The Greek Life of Adam and Eve (2023), 225 |
| Hebrew Bible, 2 Kings, 3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 227, 230, 231 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 3 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 102 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 22 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 346 |
| Hebrew Bible, 2 Kings, 3.4 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 143, 146 |
| Hebrew Bible, 2 Kings, 3.7 | Allison, 4 Baruch (2018), 339 Gruen, Rethinking the Other in Antiquity (2011), 305 |
| Hebrew Bible, 2 Kings, 3.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Feldman, Judaism and Hellenism Reconsidered (2006), 489 |
| Hebrew Bible, 2 Kings, 3.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Feldman, Judaism and Hellenism Reconsidered (2006), 488, 678 Gera, Judith (2014), 291 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 162, 163 |
| Hebrew Bible, 2 Kings, 3.10 | Gera, Judith (2014), 291 |
| Hebrew Bible, 2 Kings, 3.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 175 |
| Hebrew Bible, 2 Kings, 3.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 |
| Hebrew Bible, 2 Kings, 3.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 |
| Hebrew Bible, 2 Kings, 3.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 Levison, The Greek Life of Adam and Eve (2023), 923 |
| Hebrew Bible, 2 Kings, 3.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 47 |
| Hebrew Bible, 2 Kings, 3.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 505 Gera, Judith (2014), 291 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 98 |
| Hebrew Bible, 2 Kings, 3.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228, 229 Gera, Judith (2014), 291 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 3.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 291 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 3.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Gera, Judith (2014), 239, 291 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 3.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 Gera, Judith (2014), 291 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35 |
| Hebrew Bible, 2 Kings, 3.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 |
| Hebrew Bible, 2 Kings, 3.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 Levison, The Greek Life of Adam and Eve (2023), 486 |
| Hebrew Bible, 2 Kings, 3.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 |
| Hebrew Bible, 2 Kings, 3.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 Levison, The Greek Life of Adam and Eve (2023), 801 |
| Hebrew Bible, 2 Kings, 3.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 Gera, Judith (2014), 239 |
| Hebrew Bible, 2 Kings, 3.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 |
| Hebrew Bible, 2 Kings, 3.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 229 Feldman, Judaism and Hellenism Reconsidered (2006), 507, 604 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 46 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 115 |
| Hebrew Bible, 2 Kings, 4 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 150 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13, 27 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 337 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 4 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 2 Kings, 4.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261 Katzoff, Law in the Documents of the Judaean Desert (2005), 108 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.3 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 227 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.4 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 227 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261, 389 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.5 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 227 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86, 87, 88 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261, 389 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.6 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 227 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.7 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 227 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 127 Gera, Judith (2014), 261 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78 Gera, Judith (2014), 268 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Pinheiro Bierl and Beck, Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel (2013), 255 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 2 Kings, 4.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Gera, Judith (2014), 268 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 103 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 485 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 2 Kings, 4.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 2 Kings, 4.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.12, | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78 |
| Hebrew Bible, 2 Kings, 4.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 87 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.18 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 260 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.19 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 260 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.20 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 260 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.21 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 292 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.22 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 272, 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.23 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Gera, Judith (2014), 266, 272, 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levine, The Ancient Synagogue, The First Thousand Years (2005), 24 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 145, 173, 36 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 7 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.24 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 272, 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447, 925 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.25 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.26 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 49, 86 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.27 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 49, 86, 87, 91 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.28 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.29 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 500, 501 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.30 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 335 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447, 542, 801 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.31 | Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.32 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.33 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 389 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323, 382 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.34 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.35 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323, 382 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.36 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.36a | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.36b | Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 149 |
| Hebrew Bible, 2 Kings, 4.37 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 103, 238 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 416 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 174, 175 Levine Allison and Crossan, The Historical Jesus in Context (2006), 149 Levison, The Greek Life of Adam and Eve (2023), 447, 719 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 323 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 |
| Hebrew Bible, 2 Kings, 4.38 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 4.39 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 325 |
| Hebrew Bible, 2 Kings, 4.40 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 325 |
| Hebrew Bible, 2 Kings, 4.41 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 238 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 4.42 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 487, 490 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 |
| Hebrew Bible, 2 Kings, 4.43 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 487, 490 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 |
| Hebrew Bible, 2 Kings, 4.44 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 487, 490 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 |
| Hebrew Bible, 2 Kings, 4.49 | Levison, Filled with the Spirit (2009), 57 |
| Hebrew Bible, 2 Kings, 5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 26 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 139, 144, 225 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 22 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1363 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 130 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13, 149, 27 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 337 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 323 |
| Hebrew Bible, 2 Kings, 5.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Gera, Judith (2014), 199, 222, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1172, 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 19 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Gera, Judith (2014), 199, 272, 418, 76 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147 |
| Hebrew Bible, 2 Kings, 5.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138 Gera, Judith (2014), 199, 272, 418, 76 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138 Gera, Judith (2014), 138, 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147 |
| Hebrew Bible, 2 Kings, 5.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 138, 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 27 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 138, 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 117 Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.8 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Levison, The Greek Life of Adam and Eve (2023), 447 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.9 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.10 | Corley, Ben Siras Teaching on Friendship (2002), 41 Gera, Judith (2014), 199, 418 Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975), 113 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Levison, The Greek Life of Adam and Eve (2023), 896 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.11 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.12 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Levison, The Greek Life of Adam and Eve (2023), 896 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.13 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Levison, The Greek Life of Adam and Eve (2023), 896 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 |
| Hebrew Bible, 2 Kings, 5.14 | Gera, Judith (2014), 199, 418 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1264 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Levison, The Greek Life of Adam and Eve (2023), 447 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 86 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 330 |
| Hebrew Bible, 2 Kings, 5.15 | Allison, 4 Baruch (2018), 345 Gera, Judith (2014), 199, 367, 418 Levison, The Greek Life of Adam and Eve (2023), 447 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 812 Schwartz, 2 Maccabees (2008), 204 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.16 | Levison, The Greek Life of Adam and Eve (2023), 447 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 20 Schwartz, 2 Maccabees (2008), 204 |
| Hebrew Bible, 2 Kings, 5.17 | Gera, Judith (2014), 367 Levison, The Greek Life of Adam and Eve (2023), 447 Schwartz, 2 Maccabees (2008), 204 |
| Hebrew Bible, 2 Kings, 5.18 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 64 Levison, The Greek Life of Adam and Eve (2023), 447 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 411 |
| Hebrew Bible, 2 Kings, 5.19 | Levison, The Greek Life of Adam and Eve (2023), 447 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.20 | Levison, The Greek Life of Adam and Eve (2023), 447 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.21 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.22 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.23 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 152 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.24 | Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.25 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.26 | Allison, 4 Baruch (2018), 268 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Keener, First-Second Corinthians (2005), 70 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 249 |
| Hebrew Bible, 2 Kings, 5.27 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 41 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 332 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 80 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 248, 249 |
| Hebrew Bible, 2 Kings, 6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 139, 230, 231 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 337 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 2 Kings, 6.1 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145, 164 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 |
| Hebrew Bible, 2 Kings, 6.2 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145, 164 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 |
| Hebrew Bible, 2 Kings, 6.3 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 |
| Hebrew Bible, 2 Kings, 6.4 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 |
| Hebrew Bible, 2 Kings, 6.5 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 23 |
| Hebrew Bible, 2 Kings, 6.6 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 23 |
| Hebrew Bible, 2 Kings, 6.7 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 144, 145 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 6.8 | Gera, Judith (2014), 135, 138 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.9 | Gera, Judith (2014), 135, 138 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.10 | Gera, Judith (2014), 135, 138 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.11 | Gera, Judith (2014), 135, 138 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.12 | Gera, Judith (2014), 135, 138, 388 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.13 | Gera, Judith (2014), 166 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.14 | Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Gera, Judith (2014), 398 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 83 Levison, The Greek Life of Adam and Eve (2023), 447 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Schwartz, 2 Maccabees (2008), 63 |
| Hebrew Bible, 2 Kings, 6.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 239 Gera, Judith (2014), 398 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 83 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 143 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Schwartz, 2 Maccabees (2008), 63 Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
| Hebrew Bible, 2 Kings, 6.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372, 433, 449 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 239 Gera, Judith (2014), 398 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 83 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 143 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 244 Schwartz, 2 Maccabees (2008), 63 |
| Hebrew Bible, 2 Kings, 6.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 433, 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Gera, Judith (2014), 364 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Schwartz, 2 Maccabees (2008), 389, 63 |
| Hebrew Bible, 2 Kings, 6.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Gera, Judith (2014), 364 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.21 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 84 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Allison, 4 Baruch (2018), 118 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Levine, The Ancient Synagogue, The First Thousand Years (2005), 429 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 |
| Hebrew Bible, 2 Kings, 6.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 237 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 19 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 316 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 339 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 46 |
| Hebrew Bible, 2 Kings, 6.24 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.24-7.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 22 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 |
| Hebrew Bible, 2 Kings, 6.24-8.3 | Stuckenbruck, 1 Enoch 91-108 (2007), 616 |
| Hebrew Bible, 2 Kings, 6.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 203 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 50 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Levison, The Greek Life of Adam and Eve (2023), 308 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 182 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.27 | Corley, Ben Siras Teaching on Friendship (2002), 119 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 154 |
| Hebrew Bible, 2 Kings, 6.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 230 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 244 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 294 Levison, The Greek Life of Adam and Eve (2023), 238 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 154 |
| Hebrew Bible, 2 Kings, 6.30 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Gera, Judith (2014), 184, 244, 301 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.31 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 231 Gera, Judith (2014), 389 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151 |
| Hebrew Bible, 2 Kings, 6.32 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 231 Gera, Judith (2014), 389 |
| Hebrew Bible, 2 Kings, 6.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 231 |
| Hebrew Bible, 2 Kings, 7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 102, 139, 145, 225, 230, 231, 330, 74 Crabb, Luke/Acts and the End of History (2020), 31 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 337 |
| Hebrew Bible, 2 Kings, 7.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 231 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Levine, The Ancient Synagogue, The First Thousand Years (2005), 30 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 182 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 304 |
| Hebrew Bible, 2 Kings, 7.2 | Allison, 4 Baruch (2018), 244 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 |
| Hebrew Bible, 2 Kings, 7.3 | Allison, 4 Baruch (2018), 237 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 69 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Levine, The Ancient Synagogue, The First Thousand Years (2005), 30 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 158 |
| Hebrew Bible, 2 Kings, 7.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 69 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Levine, The Ancient Synagogue, The First Thousand Years (2005), 30 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 372 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Gera, Judith (2014), 431, 433 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Gera, Judith (2014), 431, 433 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 85 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 87 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 2 Kings, 7.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 Katzoff, On Jews in the Roman World: Collected Studies (2019), 271 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 |
| Hebrew Bible, 2 Kings, 7.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 |
| Hebrew Bible, 2 Kings, 7.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 |
| Hebrew Bible, 2 Kings, 7.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 232 |
| Hebrew Bible, 2 Kings, 7.16 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 |
| Hebrew Bible, 2 Kings, 7.17 | Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 7.18 | Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 7.19 | Allison, 4 Baruch (2018), 244 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 7.22 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58 |
| Hebrew Bible, 2 Kings, 8 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 136, 148 Crabb, Luke/Acts and the End of History (2020), 31 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 |
| Hebrew Bible, 2 Kings, 8.1 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Allison, 4 Baruch (2018), 279 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 498 |
| Hebrew Bible, 2 Kings, 8.2 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268, 292, 335 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.4 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.5 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 2 Kings, 8.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.7 | Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.8 | Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 84 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.10 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 213 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 2 Kings, 8.11 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 115, 147, 148, 149, 150 Levison, The Greek Life of Adam and Eve (2023), 447 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 108 |
| Hebrew Bible, 2 Kings, 8.12 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 151 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 115, 147, 148, 149, 150 Gera, Judith (2014), 457 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 108 |
| Hebrew Bible, 2 Kings, 8.13 | Corley, Ben Siras Teaching on Friendship (2002), 139 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 2 Kings, 8.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 2 Kings, 8.18 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 |
| Hebrew Bible, 2 Kings, 8.19 | Allison, 4 Baruch (2018), 176 |
| Hebrew Bible, 2 Kings, 8.23 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 8.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523 |
| Hebrew Bible, 2 Kings, 8.29 | Levison, The Greek Life of Adam and Eve (2023), 353 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 117 |
| Hebrew Bible, 2 Kings, 8.53a | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 163 |
| Hebrew Bible, 2 Kings, 9 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 148 Crabb, Luke/Acts and the End of History (2020), 31 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 131 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 51 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 |
| Hebrew Bible, 2 Kings, 9.1 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 |
| Hebrew Bible, 2 Kings, 9.3 | Levison, The Greek Life of Adam and Eve (2023), 378, 975 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 |
| Hebrew Bible, 2 Kings, 9.6 | Levison, The Greek Life of Adam and Eve (2023), 378, 975 |
| Hebrew Bible, 2 Kings, 9.7 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 50 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 137 |
| Hebrew Bible, 2 Kings, 9.8 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 962 |
| Hebrew Bible, 2 Kings, 9.9 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 962 |
| Hebrew Bible, 2 Kings, 9.10 | Stuckenbruck, 1 Enoch 91-108 (2007), 370 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 2 Kings, 9.11 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 247 |
| Hebrew Bible, 2 Kings, 9.12 | Levison, The Greek Life of Adam and Eve (2023), 378 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 |
| Hebrew Bible, 2 Kings, 9.13 | Levison, The Greek Life of Adam and Eve (2023), 621 |
| Hebrew Bible, 2 Kings, 9.14 | Feldman, Judaism and Hellenism Reconsidered (2006), 489 |
| Hebrew Bible, 2 Kings, 9.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 489 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 117 |
| Hebrew Bible, 2 Kings, 9.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 489, 678 |
| Hebrew Bible, 2 Kings, 9.21 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 2 Kings, 9.22 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49 |
| Hebrew Bible, 2 Kings, 9.23 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 101 |
| Hebrew Bible, 2 Kings, 9.25 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 |
| Hebrew Bible, 2 Kings, 9.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 |
| Hebrew Bible, 2 Kings, 9.30 | Gera, Judith (2014), 263, 332 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 402 |
| Hebrew Bible, 2 Kings, 9.31 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 196 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 |
| Hebrew Bible, 2 Kings, 9.32 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 |
| Hebrew Bible, 2 Kings, 9.33 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 50, 51 |
| Hebrew Bible, 2 Kings, 9.34 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Levison, The Greek Life of Adam and Eve (2023), 976 |
| Hebrew Bible, 2 Kings, 9.35 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Levison, The Greek Life of Adam and Eve (2023), 976 Stuckenbruck, 1 Enoch 91-108 (2007), 370 |
| Hebrew Bible, 2 Kings, 9.36 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Levison, The Greek Life of Adam and Eve (2023), 976 Stuckenbruck, 1 Enoch 91-108 (2007), 370 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 2 Kings, 9.37 | König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 295 Levison, The Greek Life of Adam and Eve (2023), 976 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 394 Stuckenbruck, 1 Enoch 91-108 (2007), 370 |
| Hebrew Bible, 2 Kings, 10 | Crabb, Luke/Acts and the End of History (2020), 31 |
| Hebrew Bible, 2 Kings, 10.1 | Allison, 4 Baruch (2018), 295 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 57 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 Levine, The Ancient Synagogue, The First Thousand Years (2005), 93 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 181 |
| Hebrew Bible, 2 Kings, 10.1,_5,_6 | |
| Hebrew Bible, 2 Kings, 10.2 | Allison, 4 Baruch (2018), 295 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.3 | Allison, 4 Baruch (2018), 295 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.4 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.5 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.6 | Allison, 4 Baruch (2018), 295 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.7 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 119, 130, 164 Gera, Judith (2014), 397 Stuckenbruck, 1 Enoch 91-108 (2007), 369 |
| Hebrew Bible, 2 Kings, 10.8 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.9 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 164 Feldman, Judaism and Hellenism Reconsidered (2006), 489 |
| Hebrew Bible, 2 Kings, 10.10 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 164 Gera, Judith (2014), 292 |
| Hebrew Bible, 2 Kings, 10.11 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 164 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 84 |
| Hebrew Bible, 2 Kings, 10.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 2 Kings, 10.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 489 Levison, The Greek Life of Adam and Eve (2023), 923 |
| Hebrew Bible, 2 Kings, 10.18 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 126 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.19 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 191, 55 |
| Hebrew Bible, 2 Kings, 10.20 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 247 Schwartz, 2 Maccabees (2008), 15 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.21 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.22 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.23 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.24 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.25 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.26 | van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 511, 605, 634 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.28 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 143 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 188, 55 |
| Hebrew Bible, 2 Kings, 10.29 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 143 |
| Hebrew Bible, 2 Kings, 10.32 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 79 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 |
| Hebrew Bible, 2 Kings, 10.33 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 79 |
| Hebrew Bible, 2 Kings, 10.34 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 11 | Crabb, Luke/Acts and the End of History (2020), 31 |
| Hebrew Bible, 2 Kings, 11.1 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 |
| Hebrew Bible, 2 Kings, 11.2 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 Gera, Judith (2014), 388 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 |
| Hebrew Bible, 2 Kings, 11.3 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 104 |
| Hebrew Bible, 2 Kings, 11.4 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 438 |
| Hebrew Bible, 2 Kings, 11.5 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 54 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 438 |
| Hebrew Bible, 2 Kings, 11.6 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 438 |
| Hebrew Bible, 2 Kings, 11.7 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 54 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 438 |
| Hebrew Bible, 2 Kings, 11.8 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 54 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 438 |
| Hebrew Bible, 2 Kings, 11.10 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 164 |
| Hebrew Bible, 2 Kings, 11.12 | Levison, The Greek Life of Adam and Eve (2023), 378 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 |
| Hebrew Bible, 2 Kings, 11.14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 220 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 56 |
| Hebrew Bible, 2 Kings, 11.15 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.15_hex | |
| Hebrew Bible, 2 Kings, 11.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.17 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.18 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.19 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.20 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.21 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 11.22 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532 Crabb, Luke/Acts and the End of History (2020), 31 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 116 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 12.2 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 12.3 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 108 |
| Hebrew Bible, 2 Kings, 12.4 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 343 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 53 |
| Hebrew Bible, 2 Kings, 12.5 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 349 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 107 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.6 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 107, 76 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.7 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 220 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.8 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 154 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.9 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 154 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 Schiffman, Testimony and the Penal Code (1983), 187 |
| Hebrew Bible, 2 Kings, 12.10 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 30 |
| Hebrew Bible, 2 Kings, 12.11 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 152 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.12 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 153, 154 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.13 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 154, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 36 |
| Hebrew Bible, 2 Kings, 12.14 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 154, 50, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.15 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 154, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.16 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 503, 504 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 151, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.17 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 112 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 370 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 108 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 140, 151, 51 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 12.18 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 12.19 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 147, 51 |
| Hebrew Bible, 2 Kings, 12.20 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 |
| Hebrew Bible, 2 Kings, 12.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 |
| Hebrew Bible, 2 Kings, 12.22 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 |
| Hebrew Bible, 2 Kings, 12.23 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 |
| Hebrew Bible, 2 Kings, 12.24 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 517 |
| Hebrew Bible, 2 Kings, 12.25 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497, 517 |
| Hebrew Bible, 2 Kings, 12.26 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.27 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.28 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497, 503, 504 |
| Hebrew Bible, 2 Kings, 12.29 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.30 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.31 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.32 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 12.33 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 497 |
| Hebrew Bible, 2 Kings, 13 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Crabb, Luke/Acts and the End of History (2020), 31 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 211 |
| Hebrew Bible, 2 Kings, 13.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Levison, The Greek Life of Adam and Eve (2023), 268 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 170, 176 |
| Hebrew Bible, 2 Kings, 13.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 137 |
| Hebrew Bible, 2 Kings, 13.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 219 |
| Hebrew Bible, 2 Kings, 13.6 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 179 |
| Hebrew Bible, 2 Kings, 13.7 | Gera, Judith (2014), 214 |
| Hebrew Bible, 2 Kings, 13.8 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 13.8,_12 | |
| Hebrew Bible, 2 Kings, 13.12 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.13 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.14 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 84 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 209 Allison, 4 Baruch (2018), 118 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 151 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 159 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.15 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.16 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.17 | Jim, Saviour Gods and Soteria in Ancient Greece (2022), 220 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121 |
| Hebrew Bible, 2 Kings, 13.18 | Levison, The Greek Life of Adam and Eve (2023), 897 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.19 | Levison, The Greek Life of Adam and Eve (2023), 447, 897, 938, 943 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.20 | DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 165 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 150 |
| Hebrew Bible, 2 Kings, 13.21 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 74 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 252 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 131 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 396 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 390 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 150 |
| Hebrew Bible, 2 Kings, 13.22 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.23 | Allison, 4 Baruch (2018), 298 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 79 Levison, Filled with the Spirit (2009), 31 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.24 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.25 | Levison, The Greek Life of Adam and Eve (2023), 897 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.26 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.27 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.28 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.29 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.30 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.31 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 13.32 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 54 |
| Hebrew Bible, 2 Kings, 14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 305 Crabb, Luke/Acts and the End of History (2020), 31 |
| Hebrew Bible, 2 Kings, 14.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 14.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 14.3 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 14.4 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 14.5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347 |
| Hebrew Bible, 2 Kings, 14.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 103 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Feldman, Judaism and Hellenism Reconsidered (2006), 539 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479, 490 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 75 |
| Hebrew Bible, 2 Kings, 14.7 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 62, 63 |
| Hebrew Bible, 2 Kings, 14.8 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 62, 63 |
| Hebrew Bible, 2 Kings, 14.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Feldman, Judaism and Hellenism Reconsidered (2006), 685, 706 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 62, 63 |
| Hebrew Bible, 2 Kings, 14.9a | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 10 |
| Hebrew Bible, 2 Kings, 14.10 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 62, 63 |
| Hebrew Bible, 2 Kings, 14.11 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 |
| Hebrew Bible, 2 Kings, 14.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Feldman, Judaism and Hellenism Reconsidered (2006), 706 |
| Hebrew Bible, 2 Kings, 14.13 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 |
| Hebrew Bible, 2 Kings, 14.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 51 |
| Hebrew Bible, 2 Kings, 14.15 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 14.16 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 50 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 62 |
| Hebrew Bible, 2 Kings, 14.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 |
| Hebrew Bible, 2 Kings, 14.25 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 79 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 11 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 207 |
| Hebrew Bible, 2 Kings, 14.26 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 64 Stuckenbruck, 1 Enoch 91-108 (2007), 552 |
| Hebrew Bible, 2 Kings, 14.27 | Altmann, Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14 (2019), 79 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 245 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 219 Stuckenbruck, 1 Enoch 91-108 (2007), 178 |
| Hebrew Bible, 2 Kings, 15 | Crabb, Luke/Acts and the End of History (2020), 31 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 15.1 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 15.2 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 15.3 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 15.4 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 2 |
| Hebrew Bible, 2 Kings, 15.5 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 41 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 42, 69 Gera, Judith (2014), 383 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 325 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 158 |
| Hebrew Bible, 2 Kings, 15.6 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 11, 21, 31 |
| Hebrew Bible, 2 Kings, 15.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 62 Neusner, The Idea of History in Rabbinic Judaism (2004), 273 |
| Hebrew Bible, 2 Kings, 15.14 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 2 Kings, 15.15 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 |
| Hebrew Bible, 2 Kings, 15.16 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 151 |
| Hebrew Bible, 2 Kings, 15.19 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 968, 974 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 145, 146 |
| Hebrew Bible, 2 Kings, 15.20 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 145 |
| Hebrew Bible, 2 Kings, 15.26 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 |
| Hebrew Bible, 2 Kings, 15.29 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 290, 296 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 50 |
| Hebrew Bible, 2 Kings, 15.37 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 |
| Hebrew Bible, 2 Kings, 15.38 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 |
| Hebrew Bible, 2 Kings, 16 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 45 Crabb, Luke/Acts and the End of History (2020), 31 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 36 |
| Hebrew Bible, 2 Kings, 16.3 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58, 59, 60 Levine Allison and Crossan, The Historical Jesus in Context (2006), 247 |
| Hebrew Bible, 2 Kings, 16.6 | Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 145 |
| Hebrew Bible, 2 Kings, 16.7 | Levison, The Greek Life of Adam and Eve (2023), 666 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 170, 176 |
| Hebrew Bible, 2 Kings, 16.8 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 51 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 170, 176 |
| Hebrew Bible, 2 Kings, 16.9 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 971 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 170, 176 |
| Hebrew Bible, 2 Kings, 16.10 | Allison, 4 Baruch (2018), 152 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.11 | Allison, 4 Baruch (2018), 152 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.12 | Allison, 4 Baruch (2018), 152 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.13 | Allison, 4 Baruch (2018), 152 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.14 | Allison, 4 Baruch (2018), 152 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.15 | Allison, 4 Baruch (2018), 152 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 16.16 | Allison, 4 Baruch (2018), 152 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38, 39 |
| Hebrew Bible, 2 Kings, 16.17 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 |
| Hebrew Bible, 2 Kings, 16.18 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 |
| Hebrew Bible, 2 Kings, 16.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 16.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 62 |
| Hebrew Bible, 2 Kings, 17 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 95 Allison, 4 Baruch (2018), 376 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128 Crabb, Luke/Acts and the End of History (2020), 31 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 107 Schwartz, 2 Maccabees (2008), 538 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 55 |
| Hebrew Bible, 2 Kings, 17.3 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 18 |
| Hebrew Bible, 2 Kings, 17.4 | Feldman, Judaism and Hellenism Reconsidered (2006), 724 |
| Hebrew Bible, 2 Kings, 17.6 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 280 Feldman, Judaism and Hellenism Reconsidered (2006), 703 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.7 | Allison, 4 Baruch (2018), 300 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Feldman, Judaism and Hellenism Reconsidered (2006), 703 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.7a | Crabb, Luke/Acts and the End of History (2020), 31 |
| Hebrew Bible, 2 Kings, 17.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.9 | Allison, 4 Baruch (2018), 390 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.12 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 612 |
| Hebrew Bible, 2 Kings, 17.13 | Allison, 4 Baruch (2018), 102 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Levison, The Greek Life of Adam and Eve (2023), 801 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 Stuckenbruck, 1 Enoch 91-108 (2007), 361 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 208 |
| Hebrew Bible, 2 Kings, 17.14 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 Stuckenbruck, 1 Enoch 91-108 (2007), 361 |
| Hebrew Bible, 2 Kings, 17.15 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.16 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 479 Stuckenbruck, 1 Enoch 91-108 (2007), 597 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 24 |
| Hebrew Bible, 2 Kings, 17.17 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 58, 59, 60, 65 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Estes, The Tree of Life (2020), 191 Gera, Judith (2014), 201, 202, 213 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 216 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 8 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 2 Kings, 17.18 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 234 |
| Hebrew Bible, 2 Kings, 17.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 |
| Hebrew Bible, 2 Kings, 17.20 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 128 |
| Hebrew Bible, 2 Kings, 17.21 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 273 Gera, Judith (2014), 201, 202, 213 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 2 Kings, 17.22 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 |
| Hebrew Bible, 2 Kings, 17.23 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 201, 202, 213 Levison, The Greek Life of Adam and Eve (2023), 1064 |
| Hebrew Bible, 2 Kings, 17.24 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 225 Allison, 4 Baruch (2018), 375, 376 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 49 |
| Hebrew Bible, 2 Kings, 17.25 | Corley, Ben Siras Teaching on Friendship (2002), 141 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Allison, 4 Baruch (2018), 375, 376 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 |
| Hebrew Bible, 2 Kings, 17.26 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Allison, 4 Baruch (2018), 375, 376 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 |
| Hebrew Bible, 2 Kings, 17.27 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Allison, 4 Baruch (2018), 375, 376 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 214 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.28 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 31 Allison, 4 Baruch (2018), 375, 376 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 989 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 214 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 144 Schiffman, Testimony and the Penal Code (1983), 66 |
| Hebrew Bible, 2 Kings, 17.29 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 199 |
| Hebrew Bible, 2 Kings, 17.30 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.31 | Allison, 4 Baruch (2018), 375, 376, 382 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 525 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.32 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Schiffman, Testimony and the Penal Code (1983), 66 |
| Hebrew Bible, 2 Kings, 17.33 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.34 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Schiffman, Testimony and the Penal Code (1983), 66 |
| Hebrew Bible, 2 Kings, 17.35 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Stuckenbruck, 1 Enoch 91-108 (2007), 377 |
| Hebrew Bible, 2 Kings, 17.36 | Allison, 4 Baruch (2018), 300, 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.37 | Allison, 4 Baruch (2018), 375, 376, 382 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.38 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Stuckenbruck, 1 Enoch 91-108 (2007), 265, 377 |
| Hebrew Bible, 2 Kings, 17.39 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Schiffman, Testimony and the Penal Code (1983), 66 |
| Hebrew Bible, 2 Kings, 17.40 | Allison, 4 Baruch (2018), 375, 376, 382 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 |
| Hebrew Bible, 2 Kings, 17.41 | Allison, 4 Baruch (2018), 375, 376 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 246 Schiffman, Testimony and the Penal Code (1983), 66 |
| Hebrew Bible, 2 Kings, 18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 102, 298 Crabb, Luke/Acts and the End of History (2020), 31 Gera, Judith (2014), 139, 46 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 43, 44, 46 |
| Hebrew Bible, 2 Kings, 18.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 2 Kings, 18.2 | Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 11 |
| Hebrew Bible, 2 Kings, 18.3 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 298 |
| Hebrew Bible, 2 Kings, 18.4 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 164 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 44 Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 162, 298 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 25 |
| Hebrew Bible, 2 Kings, 18.5 | Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 298 |
| Hebrew Bible, 2 Kings, 18.6 | Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 298 |
| Hebrew Bible, 2 Kings, 18.7 | Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 298 |
| Hebrew Bible, 2 Kings, 18.8 | Estes, The Tree of Life (2020), 63 |
| Hebrew Bible, 2 Kings, 18.9 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 18 |
| Hebrew Bible, 2 Kings, 18.10 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 |
| Hebrew Bible, 2 Kings, 18.11 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289, 297 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3, 4 |
| Hebrew Bible, 2 Kings, 18.12 | Allison, 4 Baruch (2018), 103 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 3, 4 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 103 Stuckenbruck, 1 Enoch 91-108 (2007), 377, 665 |
| Hebrew Bible, 2 Kings, 18.13 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 450 Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 2 Kings, 18.13-19.37 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 107 |
| Hebrew Bible, 2 Kings, 18.14 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 148 |
| Hebrew Bible, 2 Kings, 18.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 148 |
| Hebrew Bible, 2 Kings, 18.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 148 |
| Hebrew Bible, 2 Kings, 18.17 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 |
| Hebrew Bible, 2 Kings, 18.18 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 Levison, The Greek Life of Adam and Eve (2023), 903 |
| Hebrew Bible, 2 Kings, 18.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 141, 214, 221 |
| Hebrew Bible, 2 Kings, 18.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 |
| Hebrew Bible, 2 Kings, 18.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 18.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 |
| Hebrew Bible, 2 Kings, 18.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 |
| Hebrew Bible, 2 Kings, 18.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 18.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 354 Gera, Judith (2014), 214, 221 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 234, 235 |
| Hebrew Bible, 2 Kings, 18.26 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 121 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 21 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 123, 125, 156, 157 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 22, 28, 88 Gera, Judith (2014), 214, 221 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 44 |
| Hebrew Bible, 2 Kings, 18.27 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353, 507 Gera, Judith (2014), 221 Levison, The Greek Life of Adam and Eve (2023), 308 Schwartz, 2 Maccabees (2008), 153 |
| Hebrew Bible, 2 Kings, 18.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 Levison, The Greek Life of Adam and Eve (2023), 296 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 44 |
| Hebrew Bible, 2 Kings, 18.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 |
| Hebrew Bible, 2 Kings, 18.30 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 |
| Hebrew Bible, 2 Kings, 18.31 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588, 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 |
| Hebrew Bible, 2 Kings, 18.32 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 221 Goodman, Judaism in the Roman World: Collected Essays (2006), 187 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 139 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 171 |
| Hebrew Bible, 2 Kings, 18.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 966, 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 164, 221 |
| Hebrew Bible, 2 Kings, 18.34 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 164, 221 |
| Hebrew Bible, 2 Kings, 18.35 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 970, 990 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Gera, Judith (2014), 164, 221 |
| Hebrew Bible, 2 Kings, 18.36 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 2 Kings, 18.37 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 74 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Levison, The Greek Life of Adam and Eve (2023), 903 |
| Hebrew Bible, 2 Kings, 18.37-19.1 | Allison, 4 Baruch (2018), 116 |
| Hebrew Bible, 2 Kings, 19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 102, 298 Crabb, Luke/Acts and the End of History (2020), 31 Gera, Judith (2014), 139, 46 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 43, 44, 46 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 236 |
| Hebrew Bible, 2 Kings, 19.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Gera, Judith (2014), 429 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 137 |
| Hebrew Bible, 2 Kings, 19.2 | Allison, 4 Baruch (2018), 444 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Levison, The Greek Life of Adam and Eve (2023), 903 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 38 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 199 |
| Hebrew Bible, 2 Kings, 19.3 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 160 Allison, 4 Baruch (2018), 384 Gera, Judith (2014), 144, 225, 468 Levison, The Greek Life of Adam and Eve (2023), 677 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 103 |
| Hebrew Bible, 2 Kings, 19.4 | Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46, 47 |
| Hebrew Bible, 2 Kings, 19.6 | Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46 Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
| Hebrew Bible, 2 Kings, 19.7 | Feldman, Judaism and Hellenism Reconsidered (2006), 508 Gera, Judith (2014), 265 Levison, The Greek Life of Adam and Eve (2023), 784 |
| Hebrew Bible, 2 Kings, 19.8 | Gera, Judith (2014), 265 |
| Hebrew Bible, 2 Kings, 19.9 | Levison, The Greek Life of Adam and Eve (2023), 862 |
| Hebrew Bible, 2 Kings, 19.10 | Allison, 4 Baruch (2018), 444 |
| Hebrew Bible, 2 Kings, 19.12 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 Gera, Judith (2014), 162 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 220 |
| Hebrew Bible, 2 Kings, 19.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 117 |
| Hebrew Bible, 2 Kings, 19.15 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 91 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Gera, Judith (2014), 296, 298, 304, 322, 323, 408, 46 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 205 Levison, The Greek Life of Adam and Eve (2023), 632, 634 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 50 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 347, 630 |
| Hebrew Bible, 2 Kings, 19.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Gera, Judith (2014), 296, 298, 322, 46 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 205 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46, 47 |
| Hebrew Bible, 2 Kings, 19.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Feldman, Judaism and Hellenism Reconsidered (2006), 508 Gera, Judith (2014), 296, 298, 322, 46 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 205 |
| Hebrew Bible, 2 Kings, 19.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Feldman, Judaism and Hellenism Reconsidered (2006), 508 Gera, Judith (2014), 296, 298, 322, 46 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 205 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 24 Stuckenbruck, 1 Enoch 91-108 (2007), 398 |
| Hebrew Bible, 2 Kings, 19.19 | Allison, 4 Baruch (2018), 348 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 298 Gera, Judith (2014), 296, 298, 322, 324, 325, 46 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 205 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 87 Schwartz, 2 Maccabees (2008), 156 |
| Hebrew Bible, 2 Kings, 19.20 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 486 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 393 Levison, The Greek Life of Adam and Eve (2023), 923 |
| Hebrew Bible, 2 Kings, 19.21 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 486 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 127, 177, 304 |
| Hebrew Bible, 2 Kings, 19.22 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 486 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 463 Levison, The Greek Life of Adam and Eve (2023), 835 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46 |
| Hebrew Bible, 2 Kings, 19.23 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 486 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Neusner, The Perfect Torah (2003), 136 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46 |
| Hebrew Bible, 2 Kings, 19.24 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 486 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Neusner, The Perfect Torah (2003), 136 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 31 |
| Hebrew Bible, 2 Kings, 19.25 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 408 Feldman, Judaism and Hellenism Reconsidered (2006), 454 |
| Hebrew Bible, 2 Kings, 19.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 |
| Hebrew Bible, 2 Kings, 19.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 |
| Hebrew Bible, 2 Kings, 19.28 | Feldman, Judaism and Hellenism Reconsidered (2006), 454, 508 |
| Hebrew Bible, 2 Kings, 19.29 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 |
| Hebrew Bible, 2 Kings, 19.30 | Allison, 4 Baruch (2018), 439 Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 310 |
| Hebrew Bible, 2 Kings, 19.31 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 310 Levison, The Greek Life of Adam and Eve (2023), 923 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46 |
| Hebrew Bible, 2 Kings, 19.32 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49 |
| Hebrew Bible, 2 Kings, 19.33 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 |
| Hebrew Bible, 2 Kings, 19.34 | Feldman, Judaism and Hellenism Reconsidered (2006), 454 Gera, Judith (2014), 216 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 202 |
| Hebrew Bible, 2 Kings, 19.35 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 191 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 226, 283, 299, 330 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 259 Crabb, Luke/Acts and the End of History (2020), 284 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 354, 357 Gera, Judith (2014), 236 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 206 Neusner, The Perfect Torah (2003), 136 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 238 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 385 Schwartz, 2 Maccabees (2008), 337, 546, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 16 |
| Hebrew Bible, 2 Kings, 19.36 | Feldman, Judaism and Hellenism Reconsidered (2006), 349 Gera, Judith (2014), 116 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 206 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 119, 122 |
| Hebrew Bible, 2 Kings, 19.37 | Feldman, Judaism and Hellenism Reconsidered (2006), 508 Neusner, The Idea of History in Rabbinic Judaism (2004), 131 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 119 |
| Hebrew Bible, 2 Kings, 20 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 642 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 72 Crabb, Luke/Acts and the End of History (2020), 31 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 134 |
| Hebrew Bible, 2 Kings, 20.1 | Allison, 4 Baruch (2018), 444 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 58 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 7 |
| Hebrew Bible, 2 Kings, 20.2 | Gera, Judith (2014), 298 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 112 |
| Hebrew Bible, 2 Kings, 20.3 | Gera, Judith (2014), 298 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176, 177, 223 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 199 |
| Hebrew Bible, 2 Kings, 20.4 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 |
| Hebrew Bible, 2 Kings, 20.5 | Allison, 4 Baruch (2018), 426 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176, 177 Levison, The Greek Life of Adam and Eve (2023), 863 |
| Hebrew Bible, 2 Kings, 20.6 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 34 Gera, Judith (2014), 216 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 |
| Hebrew Bible, 2 Kings, 20.7 | Allison, 4 Baruch (2018), 174 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 |
| Hebrew Bible, 2 Kings, 20.8 | Allison, 4 Baruch (2018), 426 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 60 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 |
| Hebrew Bible, 2 Kings, 20.9 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 60 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 |
| Hebrew Bible, 2 Kings, 20.10 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 |
| Hebrew Bible, 2 Kings, 20.11 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 176 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 |
| Hebrew Bible, 2 Kings, 20.12 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Feldman, Judaism and Hellenism Reconsidered (2006), 508 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 156 |
| Hebrew Bible, 2 Kings, 20.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 508 |
| Hebrew Bible, 2 Kings, 20.14 | Corley, Ben Siras Teaching on Friendship (2002), 119 |
| Hebrew Bible, 2 Kings, 20.17 | Allison, 4 Baruch (2018), 132 Feldman, Judaism and Hellenism Reconsidered (2006), 697 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 429 |
| Hebrew Bible, 2 Kings, 20.18 | Feldman, Judaism and Hellenism Reconsidered (2006), 697 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 133 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 429 |
| Hebrew Bible, 2 Kings, 20.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 330 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 239 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 119 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51, 52 |
| Hebrew Bible, 2 Kings, 20.21 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 62 |
| Hebrew Bible, 2 Kings, 20.30 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 21 |
| Hebrew Bible, 2 Kings, 20.34 | Schwartz, 2 Maccabees (2008), 15 |
| Hebrew Bible, 2 Kings, 21 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60, 61, 62, 65 Crabb, Luke/Acts and the End of History (2020), 31 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 120 Gera, Judith (2014), 259 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 21.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 102, 107, 145 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 178 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.2 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.3 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.4 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Levine, The Ancient Synagogue, The First Thousand Years (2005), 25 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 24 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.5 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173 Levine, The Ancient Synagogue, The First Thousand Years (2005), 25 Levison, The Greek Life of Adam and Eve (2023), 868 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.6 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 38 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58, 59, 60, 61, 62, 63, 64, 65 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Estes, The Tree of Life (2020), 191 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 144 Levine Allison and Crossan, The Historical Jesus in Context (2006), 247 Levine, The Ancient Synagogue, The First Thousand Years (2005), 25 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.6a | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56, 64 |
| Hebrew Bible, 2 Kings, 21.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Levine, The Ancient Synagogue, The First Thousand Years (2005), 25 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 40 Robbins et al., The Art of Visual Exegesis (2017), 298 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 478 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Robbins et al., The Art of Visual Exegesis (2017), 298 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.12 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 21 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.13 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 163 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.14 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 186 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.15 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.16 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 43, 44 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 183 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Neusner, The Idea of History in Rabbinic Judaism (2004), 160 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.17 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 148 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 21.18 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 62 Galinsky, Memory in Ancient Rome and Early Christianity (2016), 338, 339 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 126 |
| Hebrew Bible, 2 Kings, 21.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 |
| Hebrew Bible, 2 Kings, 21.20 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 |
| Hebrew Bible, 2 Kings, 21.21 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 |
| Hebrew Bible, 2 Kings, 21.22 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 |
| Hebrew Bible, 2 Kings, 21.23 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 |
| Hebrew Bible, 2 Kings, 21.24 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 106 |
| Hebrew Bible, 2 Kings, 21.25 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 166 |
| Hebrew Bible, 2 Kings, 21.26 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 Galinsky, Memory in Ancient Rome and Early Christianity (2016), 338, 339 |
| Hebrew Bible, 2 Kings, 22 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 17 Allison, 4 Baruch (2018), 183 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 114 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Burton, Dionysus and Rome: Religion and Literature (2009), 91 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 347, 58 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 141, 166 Crabb, Luke/Acts and the End of History (2020), 31 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 120 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 152, 154 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 22 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 22, 23, 24, 28 |
| Hebrew Bible, 2 Kings, 22.1 | Schiffman, Testimony and the Penal Code (1983), 48 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 55 |
| Hebrew Bible, 2 Kings, 22.2 | Allison, 4 Baruch (2018), 336, 337 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Estes, The Tree of Life (2020), 63 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 55 |
| Hebrew Bible, 2 Kings, 22.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 208 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 Schiffman, Testimony and the Penal Code (1983), 48 |
| Hebrew Bible, 2 Kings, 22.3-23.3 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 |
| Hebrew Bible, 2 Kings, 22.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 250 |
| Hebrew Bible, 2 Kings, 22.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 22.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 22.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 189 |
| Hebrew Bible, 2 Kings, 22.8 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325, 332 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 161 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 36 |
| Hebrew Bible, 2 Kings, 22.9 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Estes, The Tree of Life (2020), 63 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.10 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.11 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 689, 712 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.12 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.13 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Goodman, Judaism in the Roman World: Collected Essays (2006), 85 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 91 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.14 | Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 115, 116, 117 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Bickart, The Scholastic Culture of the Babylonian Talmud (2022), 54, 55 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Gera, Judith (2014), 273, 361 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 38 |
| Hebrew Bible, 2 Kings, 22.15 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Feldman, Judaism and Hellenism Reconsidered (2006), 611 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.16 | Allison, 4 Baruch (2018), 97 Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.17 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.18 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 22, 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.19 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 22, 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.20 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 220 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 37 Gera, Judith (2014), 273 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 22, 28 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 57 |
| Hebrew Bible, 2 Kings, 22.42 | Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 33 |
| Hebrew Bible, 2 Kings, 23 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 17 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 443 Allison, 4 Baruch (2018), 183 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 114 Burton, Dionysus and Rome: Religion and Literature (2009), 91 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 129, 140, 347, 58 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 166 Crabb, Luke/Acts and the End of History (2020), 31 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 120 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 137, 82 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 22 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 215 Najman, The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity (2010), 22, 23, 24, 28, 74 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.1 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 120, 172 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 246 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 |
| Hebrew Bible, 2 Kings, 23.2 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325, 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 117, 120, 172 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 214, 216, 218, 246, 306 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239, 300 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.3 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 58 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112, 120, 172 Estes, The Tree of Life (2020), 63 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213, 237 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 217, 218, 246, 305, 306 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 244 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 239 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.4 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 189 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325, 349 Estes, The Tree of Life (2020), 63 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Estes, The Tree of Life (2020), 63 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 23 Levison, The Greek Life of Adam and Eve (2023), 868, 869 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 471 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22, 24 |
| Hebrew Bible, 2 Kings, 23.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Estes, The Tree of Life (2020), 63 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 136 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 40 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.6b | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 394 |
| Hebrew Bible, 2 Kings, 23.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Estes, The Tree of Life (2020), 63 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307, 309, 311 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 40 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 2 Kings, 23.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Levine, The Ancient Synagogue, The First Thousand Years (2005), 31, 32 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 328 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.10 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 58, 59, 60 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Jim, Saviour Gods and Soteria in Ancient Greece (2022), 220 Levine Allison and Crossan, The Historical Jesus in Context (2006), 247 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Spielman, Jews and Entertainment in the Ancient World (2020) , 144 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Levison, The Greek Life of Adam and Eve (2023), 819, 868 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 133 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.11_(lxx) | |
| Hebrew Bible, 2 Kings, 23.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 177 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 149 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.13 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 59 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 |
| Hebrew Bible, 2 Kings, 23.14 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 395, 396 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 |
| Hebrew Bible, 2 Kings, 23.15 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.16 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 395, 396 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.17 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1148 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Levison, The Greek Life of Adam and Eve (2023), 447 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.18 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.19 | Allison, 4 Baruch (2018), 390 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 179 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.20 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 161 Estes, The Tree of Life (2020), 63 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387, 395, 396 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 20 |
| Hebrew Bible, 2 Kings, 23.21 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 214 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 111 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 |
| Hebrew Bible, 2 Kings, 23.22 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Estes, The Tree of Life (2020), 63 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 111 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 41 |
| Hebrew Bible, 2 Kings, 23.23 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 349 Estes, The Tree of Life (2020), 63 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 111 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 187 |
| Hebrew Bible, 2 Kings, 23.24 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61, 63 Estes, The Tree of Life (2020), 63 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 215 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 309 Stuckenbruck, 1 Enoch 91-108 (2007), 400 |
| Hebrew Bible, 2 Kings, 23.25 | Estes, The Tree of Life (2020), 63 Feldman, Judaism and Hellenism Reconsidered (2006), 566 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 113 Schiffman, Testimony and the Penal Code (1983), 124 |
| Hebrew Bible, 2 Kings, 23.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 115 Estes, The Tree of Life (2020), 63 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 271 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 204 |
| Hebrew Bible, 2 Kings, 23.26-25.30 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 129 |
| Hebrew Bible, 2 Kings, 23.27 | Allison, 4 Baruch (2018), 97 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 115 Estes, The Tree of Life (2020), 63 |
| Hebrew Bible, 2 Kings, 23.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 305 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 61 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 23.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 115, 305 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 61 Neusner, The Perfect Torah (2003), 95 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 23.30 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 115, 305 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 148 Levison, The Greek Life of Adam and Eve (2023), 378 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 61 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 23.31 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 23.32 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 23.33 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 2 Kings, 23.34 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 412 |
| Hebrew Bible, 2 Kings, 24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 283 Gera, Judith (2014), 116 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 107 |
| Hebrew Bible, 2 Kings, 24.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 165, 166 Allison, 4 Baruch (2018), 241, 90 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 961 Esler, The Early Christian World (2000), 1170 Gera, Judith (2014), 175 |
| Hebrew Bible, 2 Kings, 24.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 166 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Gera, Judith (2014), 196 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 |
| Hebrew Bible, 2 Kings, 24.4 | |
| Hebrew Bible, 2 Kings, 24.5 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 24.6 | Gera, Judith (2014), 175 |
| Hebrew Bible, 2 Kings, 24.7 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 203 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423 |
| Hebrew Bible, 2 Kings, 24.8 | Levison, The Greek Life of Adam and Eve (2023), 200 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423 |
| Hebrew Bible, 2 Kings, 24.9 | Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 |
| Hebrew Bible, 2 Kings, 24.10 | Allison, 4 Baruch (2018), 90 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 |
| Hebrew Bible, 2 Kings, 24.11 | Allison, 4 Baruch (2018), 90 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 |
| Hebrew Bible, 2 Kings, 24.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 162 Allison, 4 Baruch (2018), 90 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169, 330 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 156 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Gera, Judith (2014), 175 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 24.13 | Allison, 4 Baruch (2018), 151 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 973 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 51 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 24.14 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 973 Butts and Gross, Jews and Syriac Christians: Intersections across the First Millennium. (2010), 260 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 172 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 98 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 29 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 24.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Feldman, Judaism and Hellenism Reconsidered (2006), 695, 706 Gera, Judith (2014), 175 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 98 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 24.16 | Allison, 4 Baruch (2018), 90 Feldman, Judaism and Hellenism Reconsidered (2006), 706 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 98 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 24.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 412 |
| Hebrew Bible, 2 Kings, 24.18-25.30 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 306 |
| Hebrew Bible, 2 Kings, 24.19 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 127 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 4 |
| Hebrew Bible, 2 Kings, 24.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Crabb, Luke/Acts and the End of History (2020), 215, 216 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 127 |
| Hebrew Bible, 2 Kings, 25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 283 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 129 Gera, Judith (2014), 116 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 107 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 9 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 25.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.2 | Allison, 4 Baruch (2018), 36 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 619 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.3 | Allison, 4 Baruch (2018), 36 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 619 Gera, Judith (2014), 244 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.4 | Allison, 4 Baruch (2018), 106, 165, 176, 187, 36 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 619, 685, 707 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.5 | Allison, 4 Baruch (2018), 176 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.6 | Allison, 4 Baruch (2018), 176 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 971 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 |
| Hebrew Bible, 2 Kings, 25.7 | Allison, 4 Baruch (2018), 176 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 170 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 325 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 356 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The Culture of the Babylonian Talmud (2003), 160 Stuckenbruck, 1 Enoch 91-108 (2007), 113 |
| Hebrew Bible, 2 Kings, 25.8 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 162, 166 Allison, 4 Baruch (2018), 188 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 170 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 156 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 707 Gera, Judith (2014), 136, 139, 186 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 29 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 162 Allison, 4 Baruch (2018), 145, 188 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 170 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 990 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Gera, Judith (2014), 186 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 98 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 29 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.10 | Allison, 4 Baruch (2018), 137, 188 Feldman, Judaism and Hellenism Reconsidered (2006), 349 Gera, Judith (2014), 186 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.11 | Allison, 4 Baruch (2018), 188 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 172 Crabb, Luke/Acts and the End of History (2020), 215 Gera, Judith (2014), 186 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158, 4 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 249 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.12 | Allison, 4 Baruch (2018), 188 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 34 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 172 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 32 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.13 | Allison, 4 Baruch (2018), 138, 151, 152, 188 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.14 | Allison, 4 Baruch (2018), 138, 151, 152, 188 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Levison, The Greek Life of Adam and Eve (2023), 815 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.15 | Allison, 4 Baruch (2018), 138, 151, 152, 188 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Schwartz, 2 Maccabees (2008), 162 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.16 | Allison, 4 Baruch (2018), 138, 151, 152, 188 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.17 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 186 Allison, 4 Baruch (2018), 138, 151, 152, 188 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.18 | Allison, 4 Baruch (2018), 188 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 971 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 29 |
| Hebrew Bible, 2 Kings, 25.19 | Allison, 4 Baruch (2018), 188 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117, 118 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 133 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.20 | Allison, 4 Baruch (2018), 188 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.21 | Allison, 4 Baruch (2018), 188 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 158 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.22 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 359 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.23 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 805 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 359 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.24 | Stuckenbruck, 1 Enoch 91-108 (2007), 117, 292 |
| Hebrew Bible, 2 Kings, 25.25 | Kanarek, Biblical narrative and formation rabbinic law (2014), 143 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 42 Schwartz, 2 Maccabees (2008), 398 Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.26 | Stuckenbruck, 1 Enoch 91-108 (2007), 117 |
| Hebrew Bible, 2 Kings, 25.27 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 160, 167 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 971 Feldman, Judaism and Hellenism Reconsidered (2006), 678, 695 |
| Hebrew Bible, 2 Kings, 25.28 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 |
| Hebrew Bible, 2 Kings, 25.29 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169 Gera, Judith (2014), 371 |
| Hebrew Bible, 2 Kings, 25.30 | Gera, Judith (2014), 371 |
| Hebrew Bible, 2 Kings, 26 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 28 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 31 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, 33.2 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52 |
| Hebrew Bible, 2 Kings, 33.11 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 154 |
| Hebrew Bible, 2 Kings, 33.12 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 154 |
| Hebrew Bible, 2 Kings, 33.13 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 154 |
| Hebrew Bible, 2 Kings, 33.16 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 166 |
| Hebrew Bible, 2 Kings, 33.18 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 148 |
| Hebrew Bible, 2 Kings, 33.19 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 148 |
| Hebrew Bible, 2 Kings, 35.6 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 201 |
| Hebrew Bible, 2 Kings, 35.15 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 |
| Hebrew Bible, 2 Kings, 35.18 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 134 |
| Hebrew Bible, 2 Kings, 36 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 2 Kings, "8.12" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 354 |
| Hebrew Bible, 2 Kings, "18.4" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 429 |
| Hebrew Bible, 2 Kings, "20.6" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 402 |
| Hebrew Bible, 2 Kings, "nan" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 2 |
| Hebrew Bible, 2 Kings, #value! | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 2 |
| Hebrew Bible, 2 Kings, - | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 22 |
| Hebrew Bible, 2 Kings, nan2.11_101,_103\r\r\n23.24_102\r\r\n2chr\r\r\n18.18-23_100\r\r\n21 |