| Hebrew Bible, 2 Kings, 1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Estes (2020), The Tree of Life, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 1, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 193 |
| Hebrew Bible, 2 Kings, 1.3 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.71, Levison (2023), The Greek Life of Adam and Eve.801 |
| Hebrew Bible, 2 Kings, 1.5 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81 |
| Hebrew Bible, 2 Kings, 1.6 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81 |
| Hebrew Bible, 2 Kings, 1.7 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81 |
| Hebrew Bible, 2 Kings, 1.8 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 4 |
| Hebrew Bible, 2 Kings, 1.9 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 1.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 269, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 137 |
| Hebrew Bible, 2 Kings, 1.11 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 269, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 1.12 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 137 |
| Hebrew Bible, 2 Kings, 1.13 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 591, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 1.14 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 1.15 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 1.16 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 1.17 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 1.18 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 2 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 43, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 209, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 2, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 158, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 127, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.2, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.2, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine89 |
| Hebrew Bible, 2 Kings, 2.1 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.542, 634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.3 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, 76, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.4 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Gera (2014), Judith, 353, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.225, 634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.6 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.7 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.486, 634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.8 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.9 |
Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 40, 44, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.10 |
Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 40, 44, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 84, Stuckenbruck (2007), 1 Enoch 91-108, 116, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 164, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 46, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 222, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 34, 44, 50, 57, 76, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 142, 143, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 102, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.139, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490, Levison (2023), The Greek Life of Adam and Eve.634, 815, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.12 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 159, 167, 168, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Levine (2005), The Ancient Synagogue, The First Thousand Years, 429, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 45, 49, 76, 77, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Allison (2018), 4 Baruch, 118, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 209 |
| Hebrew Bible, 2 Kings, 2.13 |
Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 236, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.14 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182, Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.15 |
Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Levison (2023), The Greek Life of Adam and Eve.486, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.16 |
Levison (2009), Filled with the Spirit, 72, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 382, 570, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts137, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.17 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Crabb (2020), Luke/Acts and the End of History, 216, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 354, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 2.19 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222 |
| Hebrew Bible, 2 Kings, 2.20 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222 |
| Hebrew Bible, 2 Kings, 2.21 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222, 223, Neusner (2003), The Perfect Torah.103 |
| Hebrew Bible, 2 Kings, 2.22 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222 |
| Hebrew Bible, 2 Kings, 2.23 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139 |
| Hebrew Bible, 2 Kings, 2.24 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, 238 |
| Hebrew Bible, 2 Kings, 2.25 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153 |
| Hebrew Bible, 2 Kings, 2.31 |
Levison (2023), The Greek Life of Adam and Eve.225 |
| Hebrew Bible, 2 Kings, 3 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 3, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, 230, 231, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 346 |
| Hebrew Bible, 2 Kings, 3.4 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 143, 146 |
| Hebrew Bible, 2 Kings, 3.7 |
Gruen (2011), Rethinking the Other in Antiquity, 305, Allison (2018), 4 Baruch, 339 |
| Hebrew Bible, 2 Kings, 3.8 |
Feldman (2006), Judaism and Hellenism Reconsidered, 489, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228 |
| Hebrew Bible, 2 Kings, 3.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 488, 678, Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228 |
| Hebrew Bible, 2 Kings, 3.10 |
Gera (2014), Judith, 291 |
| Hebrew Bible, 2 Kings, 3.11 |
Gera (2014), Judith, 291, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 209, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228 |
| Hebrew Bible, 2 Kings, 3.12 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228 |
| Hebrew Bible, 2 Kings, 3.13 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228 |
| Hebrew Bible, 2 Kings, 3.14 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 2 Kings, 3.15 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 47 |
| Hebrew Bible, 2 Kings, 3.16 |
Gera (2014), Judith, 291, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 505, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 3.17 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, 229, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 3.18 |
Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 3.19 |
Gera (2014), Judith, 239, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 3.20 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229 |
| Hebrew Bible, 2 Kings, 3.21 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229 |
| Hebrew Bible, 2 Kings, 3.22 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Levison (2023), The Greek Life of Adam and Eve.486 |
| Hebrew Bible, 2 Kings, 3.23 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229 |
| Hebrew Bible, 2 Kings, 3.24 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Levison (2023), The Greek Life of Adam and Eve.801 |
| Hebrew Bible, 2 Kings, 3.25 |
Gera (2014), Judith, 239, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229 |
| Hebrew Bible, 2 Kings, 3.26 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229 |
| Hebrew Bible, 2 Kings, 3.27 |
Feldman (2006), Judaism and Hellenism Reconsidered, 507, 604, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 115 |
| Hebrew Bible, 2 Kings, 4 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 150, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, 27, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 127, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337 |
| Hebrew Bible, 2 Kings, 4.1 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Katzoff(2005), Law in the Documents of the Judaean Desert, 108, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.2 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.3 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.4 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.5 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, 87, 88, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.6 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323 |
| Hebrew Bible, 2 Kings, 4.7 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.8 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 255, Gera (2014), Judith, 268, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.9 |
Gera (2014), Judith, 268, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 103, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.10 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.11 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.12 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 72, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.12, |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78 |
| Hebrew Bible, 2 Kings, 4.13 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.14 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.15 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 87, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.16 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.17 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.18 |
Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.19 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.20 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.21 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 292, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.22 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 173, 36, Gera (2014), Judith, 266, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Levine (2005), The Ancient Synagogue, The First Thousand Years, 24, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.24 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, 925, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.25 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.26 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.27 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49, 86, 87, 91, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 2 Kings, 4.28 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.29 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.30 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, 542, 801, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.31 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.32 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.33 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 382, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.34 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.35 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 382, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.36 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.36a |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149 |
| Hebrew Bible, 2 Kings, 4.36b |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149 |
| Hebrew Bible, 2 Kings, 4.37 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 416, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447, 719, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342 |
| Hebrew Bible, 2 Kings, 4.38 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 4.39 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 325, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.40 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 325, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.41 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.42 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 4.43 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490 |
| Hebrew Bible, 2 Kings, 4.44 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490 |
| Hebrew Bible, 2 Kings, 4.49 |
Levison (2009), Filled with the Spirit, 57 |
| Hebrew Bible, 2 Kings, 5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, 149, 27, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 139, 144, 225, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 130, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1363, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances323 |
| Hebrew Bible, 2 Kings, 5.1 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Gera (2014), Judith, 199, 222, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1172, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.2 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Gera (2014), Judith, 199, 272, 418, 76, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.3 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 272, 418, 76, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.4 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.5 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.27, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 5.6 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 5.7 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117 |
| Hebrew Bible, 2 Kings, 5.8 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.447, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.9 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.10 |
Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 113, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Corley (2002), Ben Sira\s Teaching on Friendship, 41, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.11 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.12 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.14 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 330, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.447, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86 |
| Hebrew Bible, 2 Kings, 5.15 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Schwartz (2008), 2 Maccabees, 204, Gera (2014), Judith, 199, 367, 418, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 345 |
| Hebrew Bible, 2 Kings, 5.16 |
Schwartz (2008), 2 Maccabees, 204, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.20, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 5.17 |
Schwartz (2008), 2 Maccabees, 204, Gera (2014), Judith, 367, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 5.18 |
Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 64, Levison (2023), The Greek Life of Adam and Eve.447, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances411 |
| Hebrew Bible, 2 Kings, 5.19 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 5.20 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 5.21 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80 |
| Hebrew Bible, 2 Kings, 5.22 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80 |
| Hebrew Bible, 2 Kings, 5.23 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80 |
| Hebrew Bible, 2 Kings, 5.24 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80 |
| Hebrew Bible, 2 Kings, 5.25 |
Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 2 Kings, 5.26 |
Keener(2005), First-Second Corinthians, 70, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Allison (2018), 4 Baruch, 268, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 2 Kings, 5.27 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 2 Kings, 6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, 230, 231, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337 |
| Hebrew Bible, 2 Kings, 6.1 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, 164 |
| Hebrew Bible, 2 Kings, 6.2 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, 164 |
| Hebrew Bible, 2 Kings, 6.3 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 6.4 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 6.5 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 6.6 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 6.7 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145 |
| Hebrew Bible, 2 Kings, 6.8 |
Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.9 |
Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.10 |
Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.11 |
Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.12 |
Gera (2014), Judith, 135, 138, 388, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.13 |
Gera (2014), Judith, 166, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.14 |
Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.15 |
Schwartz (2008), 2 Maccabees, 63, Gera (2014), Judith, 398, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Schwartz (2008), 2 Maccabees, 63, Gera (2014), Judith, 398, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 239, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.17 |
Schwartz (2008), 2 Maccabees, 63, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Gera (2014), Judith, 398, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 239, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 433, 449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.18 |
Schwartz (2008), 2 Maccabees, 389, 63, Gera (2014), Judith, 364, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.433, 449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.19 |
Gera (2014), Judith, 364, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339 |
| Hebrew Bible, 2 Kings, 6.21 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 429, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Allison (2018), 4 Baruch, 118 |
| Hebrew Bible, 2 Kings, 6.22 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 2 Kings, 6.23 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 316, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 2 Kings, 6.24 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 6.24-7.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.22 |
| Hebrew Bible, 2 Kings, 6.24-8.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 616 |
| Hebrew Bible, 2 Kings, 6.25 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Gera (2014), Judith, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 50, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.203, Levison (2023), The Greek Life of Adam and Eve.308 |
| Hebrew Bible, 2 Kings, 6.26 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294 |
| Hebrew Bible, 2 Kings, 6.27 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Corley (2002), Ben Sira\s Teaching on Friendship, 119, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294 |
| Hebrew Bible, 2 Kings, 6.28 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, 154, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294 |
| Hebrew Bible, 2 Kings, 6.29 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, 154, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Levison (2023), The Greek Life of Adam and Eve.238, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294 |
| Hebrew Bible, 2 Kings, 6.30 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 184, 244, 301, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151 |
| Hebrew Bible, 2 Kings, 6.31 |
Gera (2014), Judith, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231 |
| Hebrew Bible, 2 Kings, 6.32 |
Gera (2014), Judith, 389, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231 |
| Hebrew Bible, 2 Kings, 6.33 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231 |
| Hebrew Bible, 2 Kings, 7 |
Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 139, 145, 225, 230, 231, 330, 74, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337 |
| Hebrew Bible, 2 Kings, 7.1 |
Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182 |
| Hebrew Bible, 2 Kings, 7.2 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Allison (2018), 4 Baruch, 244 |
| Hebrew Bible, 2 Kings, 7.3 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 69, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271, Allison (2018), 4 Baruch, 237 |
| Hebrew Bible, 2 Kings, 7.4 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 69, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.6 |
Gera (2014), Judith, 431, 433, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.7 |
Gera (2014), Judith, 431, 433, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.8 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 87, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 85, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.9 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.224, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.10 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271 |
| Hebrew Bible, 2 Kings, 7.11 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232 |
| Hebrew Bible, 2 Kings, 7.12 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232 |
| Hebrew Bible, 2 Kings, 7.13 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232 |
| Hebrew Bible, 2 Kings, 7.16 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141 |
| Hebrew Bible, 2 Kings, 7.17 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 7.18 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 7.19 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 244 |
| Hebrew Bible, 2 Kings, 7.22 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 58 |
| Hebrew Bible, 2 Kings, 8 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 136, 148, Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 8.1 |
Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.498, Allison (2018), 4 Baruch, 279, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.2 |
Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.3 |
Gera (2014), Judith, 268, 292, 335, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.4 |
Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.5 |
Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.6 |
Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34 |
| Hebrew Bible, 2 Kings, 8.7 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 8.8 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 8.9 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 8.10 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 213, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 8.11 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 115, 147, 148, 149, 150, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 108, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Kings, 8.12 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 115, 147, 148, 149, 150, Gera (2014), Judith, 457, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 108, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151 |
| Hebrew Bible, 2 Kings, 8.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55 |
| Hebrew Bible, 2 Kings, 8.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Kings, 8.18 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87 |
| Hebrew Bible, 2 Kings, 8.19 |
Allison (2018), 4 Baruch, 176 |
| Hebrew Bible, 2 Kings, 8.23 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 8.24 |
Hachlili (2005), Practices And Rites In The Second Temple Period, 523, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 8.29 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, Levison (2023), The Greek Life of Adam and Eve.353 |
| Hebrew Bible, 2 Kings, 8.53a |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 163 |
| Hebrew Bible, 2 Kings, 9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 148, Crabb (2020), Luke/Acts and the End of History, 31, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 131, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.51 |
| Hebrew Bible, 2 Kings, 9.3 |
Levison (2023), The Greek Life of Adam and Eve.378, 975 |
| Hebrew Bible, 2 Kings, 9.6 |
Levison (2023), The Greek Life of Adam and Eve.378, 975 |
| Hebrew Bible, 2 Kings, 9.7 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.50 |
| Hebrew Bible, 2 Kings, 9.8 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962 |
| Hebrew Bible, 2 Kings, 9.9 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962 |
| Hebrew Bible, 2 Kings, 9.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55 |
| Hebrew Bible, 2 Kings, 9.12 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 2 Kings, 9.13 |
Levison (2023), The Greek Life of Adam and Eve.621 |
| Hebrew Bible, 2 Kings, 9.14 |
Feldman (2006), Judaism and Hellenism Reconsidered, 489 |
| Hebrew Bible, 2 Kings, 9.15 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, Feldman (2006), Judaism and Hellenism Reconsidered, 489 |
| Hebrew Bible, 2 Kings, 9.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 489, 678 |
| Hebrew Bible, 2 Kings, 9.21 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Kings, 9.22 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.49 |
| Hebrew Bible, 2 Kings, 9.23 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 101 |
| Hebrew Bible, 2 Kings, 9.25 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134 |
| Hebrew Bible, 2 Kings, 9.28 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 9.30 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 402, Gera (2014), Judith, 263, 332, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.31 |
Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\196, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.32 |
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.33 |
Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.50, 51, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.34 |
Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.35 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.36 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 9.37 |
Stuckenbruck (2007), 1 Enoch 91-108, 370, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295 |
| Hebrew Bible, 2 Kings, 10 |
Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 10.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 181, Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.1,_5,_6 |
|
| Hebrew Bible, 2 Kings, 10.2 |
Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.3 |
Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.4 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.5 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.6 |
Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, Gera (2014), Judith, 397, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.8 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164 |
| Hebrew Bible, 2 Kings, 10.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 489, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164 |
| Hebrew Bible, 2 Kings, 10.10 |
Gera (2014), Judith, 292, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164 |
| Hebrew Bible, 2 Kings, 10.11 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164 |
| Hebrew Bible, 2 Kings, 10.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Kings, 10.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 489, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 2 Kings, 10.18 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 126 |
| Hebrew Bible, 2 Kings, 10.20 |
Schwartz (2008), 2 Maccabees, 15, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 247 |
| Hebrew Bible, 2 Kings, 10.27 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Feldman (2006), Judaism and Hellenism Reconsidered, 511, 605, 634 |
| Hebrew Bible, 2 Kings, 10.28 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 143 |
| Hebrew Bible, 2 Kings, 10.29 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 143 |
| Hebrew Bible, 2 Kings, 10.32 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79 |
| Hebrew Bible, 2 Kings, 10.33 |
Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79 |
| Hebrew Bible, 2 Kings, 10.34 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 11 |
Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 11.1 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122 |
| Hebrew Bible, 2 Kings, 11.2 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 104, Gera (2014), Judith, 388, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171 |
| Hebrew Bible, 2 Kings, 11.3 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 104, Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Kings, 11.5 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, 2 Kings, 11.7 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, 2 Kings, 11.8 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, 2 Kings, 11.10 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164 |
| Hebrew Bible, 2 Kings, 11.12 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 2 Kings, 11.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.15 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.15_hex |
|
| Hebrew Bible, 2 Kings, 11.16 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.17 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58 |
| Hebrew Bible, 2 Kings, 11.18 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.19 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.20 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.21 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 11.22 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 116, Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532 |
| Hebrew Bible, 2 Kings, 12.2 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 12.3 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130 |
| Hebrew Bible, 2 Kings, 12.4 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 53, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343 |
| Hebrew Bible, 2 Kings, 12.5 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 107, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.6 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 107, 76, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.9 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Schiffman (1983), Testimony and the Penal Code, 187, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances30, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.11 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 152, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.12 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 153, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.13 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.14 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 50, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.15 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.16 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 503, 504, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 12.17 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 140, 151, 51, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 370, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Kings, 12.18 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 12.19 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 147, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 12.20 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517 |
| Hebrew Bible, 2 Kings, 12.21 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 12.22 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517 |
| Hebrew Bible, 2 Kings, 12.23 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517 |
| Hebrew Bible, 2 Kings, 12.24 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517 |
| Hebrew Bible, 2 Kings, 12.25 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, 517 |
| Hebrew Bible, 2 Kings, 12.26 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.27 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.28 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, 503, 504 |
| Hebrew Bible, 2 Kings, 12.29 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.30 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.31 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.32 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 12.33 |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497 |
| Hebrew Bible, 2 Kings, 13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 13.3 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176, Levison (2023), The Greek Life of Adam and Eve.268 |
| Hebrew Bible, 2 Kings, 13.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137 |
| Hebrew Bible, 2 Kings, 13.5 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219 |
| Hebrew Bible, 2 Kings, 13.6 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179 |
| Hebrew Bible, 2 Kings, 13.7 |
Gera (2014), Judith, 214 |
| Hebrew Bible, 2 Kings, 13.8 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 13.8,_12 |
|
| Hebrew Bible, 2 Kings, 13.14 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 151, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 159, Allison (2018), 4 Baruch, 118, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 209 |
| Hebrew Bible, 2 Kings, 13.17 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 121 |
| Hebrew Bible, 2 Kings, 13.18 |
Levison (2023), The Greek Life of Adam and Eve.897 |
| Hebrew Bible, 2 Kings, 13.19 |
Levison (2023), The Greek Life of Adam and Eve.447, 897, 938, 943 |
| Hebrew Bible, 2 Kings, 13.20 |
Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 150, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine165 |
| Hebrew Bible, 2 Kings, 13.21 |
Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 150, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 252, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 390, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 74, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 131 |
| Hebrew Bible, 2 Kings, 13.23 |
Levison (2009), Filled with the Spirit, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 79, Allison (2018), 4 Baruch, 298 |
| Hebrew Bible, 2 Kings, 13.25 |
Levison (2023), The Greek Life of Adam and Eve.897 |
| Hebrew Bible, 2 Kings, 14 |
Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305 |
| Hebrew Bible, 2 Kings, 14.1 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 14.2 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 14.3 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 14.4 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 14.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, 490, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 14.7 |
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63 |
| Hebrew Bible, 2 Kings, 14.8 |
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63 |
| Hebrew Bible, 2 Kings, 14.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 685, 706, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63 |
| Hebrew Bible, 2 Kings, 14.9a |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 10 |
| Hebrew Bible, 2 Kings, 14.10 |
Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63 |
| Hebrew Bible, 2 Kings, 14.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 706 |
| Hebrew Bible, 2 Kings, 14.14 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51 |
| Hebrew Bible, 2 Kings, 14.15 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 14.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 14.25 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11 |
| Hebrew Bible, 2 Kings, 14.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 552, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64 |
| Hebrew Bible, 2 Kings, 14.27 |
Stuckenbruck (2007), 1 Enoch 91-108, 178, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79 |
| Hebrew Bible, 2 Kings, 15 |
Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 15.1 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 15.2 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 15.3 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 15.4 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Kings, 15.5 |
Gera (2014), Judith, 383, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 42, 69 |
| Hebrew Bible, 2 Kings, 15.6 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 11, 21, 31 |
| Hebrew Bible, 2 Kings, 15.7 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 273, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 15.14 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 114 |
| Hebrew Bible, 2 Kings, 15.15 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588 |
| Hebrew Bible, 2 Kings, 15.16 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151 |
| Hebrew Bible, 2 Kings, 15.19 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 968, 974 |
| Hebrew Bible, 2 Kings, 15.20 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145 |
| Hebrew Bible, 2 Kings, 15.29 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 290, 296, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 50 |
| Hebrew Bible, 2 Kings, 15.37 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328 |
| Hebrew Bible, 2 Kings, 15.38 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 16 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 36, Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 16.3 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60 |
| Hebrew Bible, 2 Kings, 16.6 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.145 |
| Hebrew Bible, 2 Kings, 16.7 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176, Levison (2023), The Greek Life of Adam and Eve.666 |
| Hebrew Bible, 2 Kings, 16.8 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 235, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176 |
| Hebrew Bible, 2 Kings, 16.9 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176 |
| Hebrew Bible, 2 Kings, 16.10 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.11 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.12 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.13 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.14 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.15 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.16 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, 38, 39, Allison (2018), 4 Baruch, 152 |
| Hebrew Bible, 2 Kings, 16.19 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 16.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Kings, 17 |
Schwartz (2008), 2 Maccabees, 538, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 55, Crabb (2020), Luke/Acts and the End of History, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Allison (2018), 4 Baruch, 376 |
| Hebrew Bible, 2 Kings, 17.3 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18 |
| Hebrew Bible, 2 Kings, 17.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 724 |
| Hebrew Bible, 2 Kings, 17.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 703, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 280 |
| Hebrew Bible, 2 Kings, 17.7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 703, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Allison (2018), 4 Baruch, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.7a |
Crabb (2020), Luke/Acts and the End of History, 31 |
| Hebrew Bible, 2 Kings, 17.8 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.9 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Allison (2018), 4 Baruch, 390, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.10 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.11 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.12 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 612, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Levison (2023), The Greek Life of Adam and Eve.801, Allison (2018), 4 Baruch, 102, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 361, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.15 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.16 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479, Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Estes (2020), The Tree of Life, 191, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, 58, 59, 60, 65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.18 |
Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.19 |
Gera (2014), Judith, 201, 202, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.20 |
Gera (2014), Judith, 201, 202, 213, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.22 |
Gera (2014), Judith, 201, 202, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.23 |
Gera (2014), Judith, 201, 202, 213, Levison (2023), The Greek Life of Adam and Eve.1064, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 17.24 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 49, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\225, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Kings, 17.25 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Corley (2002), Ben Sira\s Teaching on Friendship, 141, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Kings, 17.26 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Kings, 17.27 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Kings, 17.28 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 144, Schiffman (1983), Testimony and the Penal Code, 66, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 989, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Kings, 17.29 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.199, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.30 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.31 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 525, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.32 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.33 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.34 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.35 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Stuckenbruck (2007), 1 Enoch 91-108, 377, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.36 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 300, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.37 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 17.38 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Stuckenbruck (2007), 1 Enoch 91-108, 265, 377, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.39 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.40 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382 |
| Hebrew Bible, 2 Kings, 17.41 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376 |
| Hebrew Bible, 2 Kings, 18 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 43, 44, 46, Gera (2014), Judith, 139, 46, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 298 |
| Hebrew Bible, 2 Kings, 18.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Kings, 18.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11 |
| Hebrew Bible, 2 Kings, 18.3 |
Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 18.4 |
Gera (2014), Judith, 162, 298, Estes (2020), The Tree of Life, 63, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164, Levine (2005), The Ancient Synagogue, The First Thousand Years, 225, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 25, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44 |
| Hebrew Bible, 2 Kings, 18.5 |
Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 18.6 |
Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 18.7 |
Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 18.8 |
Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 18.9 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18 |
| Hebrew Bible, 2 Kings, 18.10 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289 |
| Hebrew Bible, 2 Kings, 18.11 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 3, 4, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, 297 |
| Hebrew Bible, 2 Kings, 18.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Stuckenbruck (2007), 1 Enoch 91-108, 377, 665, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 3, 4, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 103, Allison (2018), 4 Baruch, 103 |
| Hebrew Bible, 2 Kings, 18.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 450, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289 |
| Hebrew Bible, 2 Kings, 18.13-19.37 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107 |
| Hebrew Bible, 2 Kings, 18.14 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970 |
| Hebrew Bible, 2 Kings, 18.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148 |
| Hebrew Bible, 2 Kings, 18.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148 |
| Hebrew Bible, 2 Kings, 18.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Kings, 18.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Levison (2023), The Greek Life of Adam and Eve.903, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 18.19 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 141, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.21 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.22 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.23 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.24 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.25 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 234, 235, Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.26 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, 28, 88, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\121, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 123, 125, 156, 157 |
| Hebrew Bible, 2 Kings, 18.27 |
Schwartz (2008), 2 Maccabees, 153, Feldman (2006), Judaism and Hellenism Reconsidered, 353, 507, Gera (2014), Judith, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.308 |
| Hebrew Bible, 2 Kings, 18.28 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.296 |
| Hebrew Bible, 2 Kings, 18.29 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.30 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.31 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.32 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 187, Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 171, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139 |
| Hebrew Bible, 2 Kings, 18.33 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 966, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.34 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.35 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, 990, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.36 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74 |
| Hebrew Bible, 2 Kings, 18.37 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 2 Kings, 18.37-19.1 |
Allison (2018), 4 Baruch, 116 |
| Hebrew Bible, 2 Kings, 19 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 43, 44, 46, Gera (2014), Judith, 139, 46, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 298, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 236 |
| Hebrew Bible, 2 Kings, 19.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137, Gera (2014), Judith, 429, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298 |
| Hebrew Bible, 2 Kings, 19.2 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 199, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Levison (2023), The Greek Life of Adam and Eve.903, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 19.3 |
Gera (2014), Judith, 144, 225, 468, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 160, Levison (2023), The Greek Life of Adam and Eve.677, Allison (2018), 4 Baruch, 384 |
| Hebrew Bible, 2 Kings, 19.4 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, 47 |
| Hebrew Bible, 2 Kings, 19.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46 |
| Hebrew Bible, 2 Kings, 19.7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 265, Levison (2023), The Greek Life of Adam and Eve.784 |
| Hebrew Bible, 2 Kings, 19.8 |
Gera (2014), Judith, 265 |
| Hebrew Bible, 2 Kings, 19.9 |
Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Kings, 19.10 |
Allison (2018), 4 Baruch, 444 |
| Hebrew Bible, 2 Kings, 19.12 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Gera (2014), Judith, 162, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220 |
| Hebrew Bible, 2 Kings, 19.14 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117 |
| Hebrew Bible, 2 Kings, 19.15 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Gera (2014), Judith, 296, 298, 304, 322, 323, 408, 46, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 591, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 347, 630, Levison (2023), The Greek Life of Adam and Eve.632, 634, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine50 |
| Hebrew Bible, 2 Kings, 19.16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, 47, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298 |
| Hebrew Bible, 2 Kings, 19.17 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298 |
| Hebrew Bible, 2 Kings, 19.18 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Stuckenbruck (2007), 1 Enoch 91-108, 398, Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24 |
| Hebrew Bible, 2 Kings, 19.19 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Schwartz (2008), 2 Maccabees, 156, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87, Gera (2014), Judith, 296, 298, 322, 324, 325, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Allison (2018), 4 Baruch, 348 |
| Hebrew Bible, 2 Kings, 19.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 393, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 2 Kings, 19.21 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 127, 177, 304, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486 |
| Hebrew Bible, 2 Kings, 19.22 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 463, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Levison (2023), The Greek Life of Adam and Eve.835 |
| Hebrew Bible, 2 Kings, 19.23 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Neusner (2003), The Perfect Torah.136 |
| Hebrew Bible, 2 Kings, 19.24 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Neusner (2003), The Perfect Torah.136 |
| Hebrew Bible, 2 Kings, 19.25 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 408 |
| Hebrew Bible, 2 Kings, 19.26 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454 |
| Hebrew Bible, 2 Kings, 19.27 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454 |
| Hebrew Bible, 2 Kings, 19.28 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, 508 |
| Hebrew Bible, 2 Kings, 19.29 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454 |
| Hebrew Bible, 2 Kings, 19.30 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 310, Allison (2018), 4 Baruch, 439 |
| Hebrew Bible, 2 Kings, 19.31 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 310, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 2 Kings, 19.32 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible49 |
| Hebrew Bible, 2 Kings, 19.33 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454 |
| Hebrew Bible, 2 Kings, 19.34 |
Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 216, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 202 |
| Hebrew Bible, 2 Kings, 19.35 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Schwartz (2008), 2 Maccabees, 337, 546, 62, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, 357, Gera (2014), Judith, 236, Crabb (2020), Luke/Acts and the End of History, 284, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 191, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 226, 283, 299, 330, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 385, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Neusner (2003), The Perfect Torah.136, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259 |
| Hebrew Bible, 2 Kings, 19.36 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 116, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 122 |
| Hebrew Bible, 2 Kings, 19.37 |
Feldman (2006), Judaism and Hellenism Reconsidered, 508, Neusner (2004), The Idea of History in Rabbinic Judaism, 131, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119 |
| Hebrew Bible, 2 Kings, 20 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 72, Crabb (2020), Luke/Acts and the End of History, 31, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 642, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 134 |
| Hebrew Bible, 2 Kings, 20.1 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 444 |
| Hebrew Bible, 2 Kings, 20.2 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Gera (2014), Judith, 298, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 112 |
| Hebrew Bible, 2 Kings, 20.3 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, 177, 223, Gera (2014), Judith, 298, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 199 |
| Hebrew Bible, 2 Kings, 20.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176 |
| Hebrew Bible, 2 Kings, 20.5 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, 177, Levison (2023), The Greek Life of Adam and Eve.863, Allison (2018), 4 Baruch, 426 |
| Hebrew Bible, 2 Kings, 20.6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Gera (2014), Judith, 216, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 34 |
| Hebrew Bible, 2 Kings, 20.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 174 |
| Hebrew Bible, 2 Kings, 20.8 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Allison (2018), 4 Baruch, 426 |
| Hebrew Bible, 2 Kings, 20.9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60 |
| Hebrew Bible, 2 Kings, 20.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176 |
| Hebrew Bible, 2 Kings, 20.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176 |
| Hebrew Bible, 2 Kings, 20.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 508, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 156, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 20.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 508 |
| Hebrew Bible, 2 Kings, 20.14 |
Corley (2002), Ben Sira\s Teaching on Friendship, 119 |
| Hebrew Bible, 2 Kings, 20.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 697, Allison (2018), 4 Baruch, 132 |
| Hebrew Bible, 2 Kings, 20.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 697, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133 |
| Hebrew Bible, 2 Kings, 20.20 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 119, Gera (2014), Judith, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, 52, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 330, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 20.34 |
Schwartz (2008), 2 Maccabees, 15 |
| Hebrew Bible, 2 Kings, 21 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Gera (2014), Judith, 259, Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, 61, 62, 65 |
| Hebrew Bible, 2 Kings, 21.1 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, 107, 145, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 178, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.2 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.3 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.4 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.5 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.868, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Robbins et al. (2017), The Art of Visual Exegesis, 298, Estes (2020), The Tree of Life, 191, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60, 61, 62, 63, 64, 65, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.6a |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, 64 |
| Hebrew Bible, 2 Kings, 21.7 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Stuckenbruck (2007), 1 Enoch 91-108, 292, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 292, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.10 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.11 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, 70, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.12 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.13 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.14 |
Gera (2014), Judith, 186, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context201, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.15 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 183, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, 70, Neusner (2004), The Idea of History in Rabbinic Judaism, 160, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 43, 44, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.17 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Kings, 21.18 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 52, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 338, 339 |
| Hebrew Bible, 2 Kings, 21.19 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.20 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.21 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.22 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.23 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.24 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 106, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 21.25 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 166 |
| Hebrew Bible, 2 Kings, 21.26 |
Galinsky (2016), Memory in Ancient Rome and Early Christianity, 338, 339, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 22 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 23, 24, 28, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152, 154, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 211, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.17, Allison (2018), 4 Baruch, 183, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141, 166 |
| Hebrew Bible, 2 Kings, 22.1 |
Schiffman (1983), Testimony and the Penal Code, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55 |
| Hebrew Bible, 2 Kings, 22.2 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55, Estes (2020), The Tree of Life, 63, Allison (2018), 4 Baruch, 336, 337, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, 2 Kings, 22.3 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Hachlili (2005), Practices And Rites In The Second Temple Period, 208, Schiffman (1983), Testimony and the Penal Code, 48, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.3-23.3 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140 |
| Hebrew Bible, 2 Kings, 22.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 250, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.5 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.6 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.7 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, Estes (2020), The Tree of Life, 63, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161 |
| Hebrew Bible, 2 Kings, 22.9 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.10 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.11 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Feldman (2006), Judaism and Hellenism Reconsidered, 689, 712, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.14 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gera (2014), Judith, 273, 361, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 115, 116, 117, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 54, 55, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Kings, 22.15 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Feldman (2006), Judaism and Hellenism Reconsidered, 611, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57 |
| Hebrew Bible, 2 Kings, 22.16 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Allison (2018), 4 Baruch, 97 |
| Hebrew Bible, 2 Kings, 22.17 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57 |
| Hebrew Bible, 2 Kings, 22.18 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57 |
| Hebrew Bible, 2 Kings, 22.19 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57 |
| Hebrew Bible, 2 Kings, 22.20 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57 |
| Hebrew Bible, 2 Kings, 22.42 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33 |
| Hebrew Bible, 2 Kings, 23 |
Burton (2009), Dionysus and Rome: Religion and Literature, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 23, 24, 28, 74, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 137, 82, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.17, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Allison (2018), 4 Baruch, 183, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166 |
| Hebrew Bible, 2 Kings, 23.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 246, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 172 |
| Hebrew Bible, 2 Kings, 23.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, 216, 218, 246, 306, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117, 120, 172 |
| Hebrew Bible, 2 Kings, 23.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 218, 246, 305, 306, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, 237, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 172 |
| Hebrew Bible, 2 Kings, 23.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 189, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23 |
| Hebrew Bible, 2 Kings, 23.5 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 471, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, 24, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.868, 869 |
| Hebrew Bible, 2 Kings, 23.6 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Estes (2020), The Tree of Life, 63, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 136, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22 |
| Hebrew Bible, 2 Kings, 23.7 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 307, 309, 311, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Estes (2020), The Tree of Life, 63, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22 |
| Hebrew Bible, 2 Kings, 23.8 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 32, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.9 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.10 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60, Spielman (2020), Jews and Entertainment in the Ancient World. 144, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.11 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Levison (2023), The Greek Life of Adam and Eve.819, 868, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.11_(LXX) |
|
| Hebrew Bible, 2 Kings, 23.12 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.177, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.149, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.13 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.14 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.15 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.16 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.17 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1148, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.18 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.19 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Allison (2018), 4 Baruch, 390, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.20 |
Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161 |
| Hebrew Bible, 2 Kings, 23.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 23.22 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 23.23 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 187 |
| Hebrew Bible, 2 Kings, 23.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, Stuckenbruck (2007), 1 Enoch 91-108, 400, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, 63 |
| Hebrew Bible, 2 Kings, 23.25 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 113, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Feldman (2006), Judaism and Hellenism Reconsidered, 566, Schiffman (1983), Testimony and the Penal Code, 124, Estes (2020), The Tree of Life, 63 |
| Hebrew Bible, 2 Kings, 23.26 |
Estes (2020), The Tree of Life, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 204, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible271 |
| Hebrew Bible, 2 Kings, 23.27 |
Estes (2020), The Tree of Life, 63, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Allison (2018), 4 Baruch, 97 |
| Hebrew Bible, 2 Kings, 23.28 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 23.29 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, Neusner (2003), The Perfect Torah.95 |
| Hebrew Bible, 2 Kings, 23.30 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 148, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 2 Kings, 23.31 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Kings, 23.32 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Kings, 23.33 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146 |
| Hebrew Bible, 2 Kings, 23.34 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 412 |
| Hebrew Bible, 2 Kings, 24 |
Gera (2014), Judith, 116, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107 |
| Hebrew Bible, 2 Kings, 24.1 |
Gera (2014), Judith, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 961, Esler (2000), The Early Christian World, 1170, Allison (2018), 4 Baruch, 241, 90 |
| Hebrew Bible, 2 Kings, 24.2 |
Gera (2014), Judith, 196, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 2 Kings, 24.4 |
|
| Hebrew Bible, 2 Kings, 24.5 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, 24.6 |
Gera (2014), Judith, 175 |
| Hebrew Bible, 2 Kings, 24.7 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423 |
| Hebrew Bible, 2 Kings, 24.8 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Levison (2023), The Greek Life of Adam and Eve.200 |
| Hebrew Bible, 2 Kings, 24.9 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160 |
| Hebrew Bible, 2 Kings, 24.10 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90 |
| Hebrew Bible, 2 Kings, 24.11 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90 |
| Hebrew Bible, 2 Kings, 24.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 175, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 330, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90 |
| Hebrew Bible, 2 Kings, 24.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 151 |
| Hebrew Bible, 2 Kings, 24.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 29, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172 |
| Hebrew Bible, 2 Kings, 24.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 695, 706, Gera (2014), Judith, 175, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Rubenstein (2003), The Culture of the Babylonian Talmud.160 |
| Hebrew Bible, 2 Kings, 24.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 706, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90 |
| Hebrew Bible, 2 Kings, 24.17 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 412, Rubenstein (2003), The Culture of the Babylonian Talmud.160 |
| Hebrew Bible, 2 Kings, 24.18-25.30 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306 |
| Hebrew Bible, 2 Kings, 24.19 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 127, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4 |
| Hebrew Bible, 2 Kings, 24.20 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 127, Crabb (2020), Luke/Acts and the End of History, 215, 216, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169 |
| Hebrew Bible, 2 Kings, 25 |
Gera (2014), Judith, 116, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107 |
| Hebrew Bible, 2 Kings, 25.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160 |
| Hebrew Bible, 2 Kings, 25.2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 36 |
| Hebrew Bible, 2 Kings, 25.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, Gera (2014), Judith, 244, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 36 |
| Hebrew Bible, 2 Kings, 25.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, 685, 707, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 106, 165, 176, 187, 36 |
| Hebrew Bible, 2 Kings, 25.5 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176 |
| Hebrew Bible, 2 Kings, 25.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176 |
| Hebrew Bible, 2 Kings, 25.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 113, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 356, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176 |
| Hebrew Bible, 2 Kings, 25.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 707, Gera (2014), Judith, 136, 139, 186, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 188 |
| Hebrew Bible, 2 Kings, 25.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 186, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 990, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 145, 188 |
| Hebrew Bible, 2 Kings, 25.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 186, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 137, 188 |
| Hebrew Bible, 2 Kings, 25.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Gera (2014), Judith, 186, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 249, Crabb (2020), Luke/Acts and the End of History, 215, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, 4, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172 |
| Hebrew Bible, 2 Kings, 25.12 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.34, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172 |
| Hebrew Bible, 2 Kings, 25.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188 |
| Hebrew Bible, 2 Kings, 25.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Levison (2023), The Greek Life of Adam and Eve.815, Allison (2018), 4 Baruch, 138, 151, 152, 188 |
| Hebrew Bible, 2 Kings, 25.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Schwartz (2008), 2 Maccabees, 162, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188 |
| Hebrew Bible, 2 Kings, 25.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188 |
| Hebrew Bible, 2 Kings, 25.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context186, Allison (2018), 4 Baruch, 138, 151, 152, 188 |
| Hebrew Bible, 2 Kings, 25.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.29, Allison (2018), 4 Baruch, 188 |
| Hebrew Bible, 2 Kings, 25.19 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 118 |
| Hebrew Bible, 2 Kings, 25.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 188 |
| Hebrew Bible, 2 Kings, 25.21 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 188 |
| Hebrew Bible, 2 Kings, 25.22 |
Stuckenbruck (2007), 1 Enoch 91-108, 117 |
| Hebrew Bible, 2 Kings, 25.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805 |
| Hebrew Bible, 2 Kings, 25.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, 292 |
| Hebrew Bible, 2 Kings, 25.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 117, Schwartz (2008), 2 Maccabees, 398, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122, Kanarek (2014), Biblical narrative and formation rabbinic law, 143 |
| Hebrew Bible, 2 Kings, 25.26 |
Stuckenbruck (2007), 1 Enoch 91-108, 117 |
| Hebrew Bible, 2 Kings, 25.27 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678, 695, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169 |
| Hebrew Bible, 2 Kings, 25.28 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169 |
| Hebrew Bible, 2 Kings, 25.29 |
Gera (2014), Judith, 371, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169 |
| Hebrew Bible, 2 Kings, 25.30 |
Gera (2014), Judith, 371 |
| Hebrew Bible, 2 Kings, 26 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 28 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 31 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51 |
| Hebrew Bible, 2 Kings, 33.2 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 52 |
| Hebrew Bible, 2 Kings, 35.6 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 201 |
| Hebrew Bible, 2 Kings, 35.15 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134 |
| Hebrew Bible, 2 Kings, 35.18 |
Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134 |
| Hebrew Bible, 2 Kings, 36 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Kings, #VALUE! |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible2 |
| Hebrew Bible, 2 Kings, - |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22 |
| Hebrew Bible, 2 Kings, nan2.11_101,_103\r\r\n23.24_102\r\r\n2chr\r\r\n18.18-23_100\r\r\n21 |
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