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Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, 2 Kings: reference List

ref joined_books
Hebrew Bible, 2 Kings, 1 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Estes (2020), The Tree of Life, 94, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 1, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 193
Hebrew Bible, 2 Kings, 1.3 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.71, Levison (2023), The Greek Life of Adam and Eve.801
Hebrew Bible, 2 Kings, 1.5 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81
Hebrew Bible, 2 Kings, 1.6 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81
Hebrew Bible, 2 Kings, 1.7 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 81
Hebrew Bible, 2 Kings, 1.8 Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 4
Hebrew Bible, 2 Kings, 1.9 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 1.10 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 269, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 137
Hebrew Bible, 2 Kings, 1.11 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 269, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 1.12 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 137
Hebrew Bible, 2 Kings, 1.13 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 591, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 1.14 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 1.15 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 1.16 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 1.17 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 1.18 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 2 Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 43, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 209, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 2, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 158, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 127, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.2, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.2, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine89
Hebrew Bible, 2 Kings, 2.1 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 491, 492, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.2 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.542, 634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.3 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, 76, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 493, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.4 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 76, Gera (2014), Judith, 353, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.5 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.225, 634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.6 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.7 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.486, 634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.8 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.9 Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 42, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 40, 44, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.10 Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 40, 44, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.11 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 84, Stuckenbruck (2007), 1 Enoch 91-108, 116, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 164, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 46, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 321, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 222, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 34, 44, 50, 57, 76, 77, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 142, 143, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 101, 102, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.139, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490, Levison (2023), The Greek Life of Adam and Eve.634, 815, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.12 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 63, Levison (2009), Filled with the Spirit, 124, Keener(2005), First-Second Corinthians, 107, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 159, 167, 168, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Levine (2005), The Ancient Synagogue, The First Thousand Years, 429, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 45, 49, 76, 77, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 222, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 625, Levison (2023), The Greek Life of Adam and Eve.634, Allison (2018), 4 Baruch, 118, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 209
Hebrew Bible, 2 Kings, 2.13 Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 236, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.14 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182, Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.15 Keener(2005), First-Second Corinthians, 107, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Levison (2023), The Greek Life of Adam and Eve.486, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.16 Levison (2009), Filled with the Spirit, 72, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 382, 570, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts137, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.17 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Crabb (2020), Luke/Acts and the End of History, 216, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.18 Feldman (2006), Judaism and Hellenism Reconsidered, 354, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 36, Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7, Allison (2018), 4 Baruch, 268, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 2.19 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222
Hebrew Bible, 2 Kings, 2.20 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222
Hebrew Bible, 2 Kings, 2.21 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222, 223, Neusner (2003), The Perfect Torah.103
Hebrew Bible, 2 Kings, 2.22 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 214, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 222
Hebrew Bible, 2 Kings, 2.23 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139
Hebrew Bible, 2 Kings, 2.24 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, 238
Hebrew Bible, 2 Kings, 2.25 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 107, 150, 151, 153
Hebrew Bible, 2 Kings, 2.31 Levison (2023), The Greek Life of Adam and Eve.225
Hebrew Bible, 2 Kings, 3 Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 3, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 227, 230, 231, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 346
Hebrew Bible, 2 Kings, 3.4 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 143, 146
Hebrew Bible, 2 Kings, 3.7 Gruen (2011), Rethinking the Other in Antiquity, 305, Allison (2018), 4 Baruch, 339
Hebrew Bible, 2 Kings, 3.8 Feldman (2006), Judaism and Hellenism Reconsidered, 489, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228
Hebrew Bible, 2 Kings, 3.9 Feldman (2006), Judaism and Hellenism Reconsidered, 488, 678, Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228
Hebrew Bible, 2 Kings, 3.10 Gera (2014), Judith, 291
Hebrew Bible, 2 Kings, 3.11 Gera (2014), Judith, 291, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 209, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228
Hebrew Bible, 2 Kings, 3.12 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228
Hebrew Bible, 2 Kings, 3.13 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228
Hebrew Bible, 2 Kings, 3.14 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Levison (2023), The Greek Life of Adam and Eve.923
Hebrew Bible, 2 Kings, 3.15 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 47
Hebrew Bible, 2 Kings, 3.16 Gera (2014), Judith, 291, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 505, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 3.17 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, 229, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 3.18 Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 3.19 Gera (2014), Judith, 239, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 228, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 3.20 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Gera (2014), Judith, 291, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229
Hebrew Bible, 2 Kings, 3.21 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229
Hebrew Bible, 2 Kings, 3.22 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Levison (2023), The Greek Life of Adam and Eve.486
Hebrew Bible, 2 Kings, 3.23 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229
Hebrew Bible, 2 Kings, 3.24 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Levison (2023), The Greek Life of Adam and Eve.801
Hebrew Bible, 2 Kings, 3.25 Gera (2014), Judith, 239, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229
Hebrew Bible, 2 Kings, 3.26 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229
Hebrew Bible, 2 Kings, 3.27 Feldman (2006), Judaism and Hellenism Reconsidered, 507, 604, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 229, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 115
Hebrew Bible, 2 Kings, 4 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 150, Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, 27, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 4, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 127, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337
Hebrew Bible, 2 Kings, 4.1 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Katzoff(2005), Law in the Documents of the Judaean Desert, 108, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.2 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.3 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.4 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.5 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, 87, 88, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.6 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323
Hebrew Bible, 2 Kings, 4.7 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 127, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 227, Gera (2014), Judith, 261, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.8 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78, Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 255, Gera (2014), Judith, 268, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.9 Gera (2014), Judith, 268, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 103, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.10 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.11 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.12 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 72, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.12, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78
Hebrew Bible, 2 Kings, 4.13 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.14 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.15 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 87, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.16 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.17 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.18 Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.19 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.20 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 260, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.21 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 292, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.22 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.23 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 173, 36, Gera (2014), Judith, 266, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Levine (2005), The Ancient Synagogue, The First Thousand Years, 24, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.24 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 272, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, 925, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.25 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.26 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.27 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 49, 86, 87, 91, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162
Hebrew Bible, 2 Kings, 4.28 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.29 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.30 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 335, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, 542, 801, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.31 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.32 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.33 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 382, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.34 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.35 Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 215, Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, 382, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.36 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.36a Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149
Hebrew Bible, 2 Kings, 4.36b Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 149
Hebrew Bible, 2 Kings, 4.37 Levine Allison and Crossan (2006), The Historical Jesus in Context, 149, Gera (2014), Judith, 416, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 149, 150, 151, 152, 153, 154, 155, 158, 160, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 103, 238, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 323, Levison (2023), The Greek Life of Adam and Eve.447, 719, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Allison (2018), 4 Baruch, 342
Hebrew Bible, 2 Kings, 4.38 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 4.39 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 325, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.40 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 325, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.41 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 238, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.42 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 4.43 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490
Hebrew Bible, 2 Kings, 4.44 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.490
Hebrew Bible, 2 Kings, 4.49 Levison (2009), Filled with the Spirit, 57
Hebrew Bible, 2 Kings, 5 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, 149, 27, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 139, 144, 225, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 324, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 130, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1363, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.26, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.22, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances323
Hebrew Bible, 2 Kings, 5.1 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Gera (2014), Judith, 199, 222, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1172, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.2 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Gera (2014), Judith, 199, 272, 418, 76, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.3 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 272, 418, 76, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.4 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.5 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.27, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 5.6 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 138, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 5.7 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117
Hebrew Bible, 2 Kings, 5.8 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.447, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.9 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.10 Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 113, Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Corley (2002), Ben Sira\s Teaching on Friendship, 41, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.11 Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.12 Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.13 Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.896, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.14 Levine Allison and Crossan (2006), The Historical Jesus in Context, 56, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 330, Gera (2014), Judith, 199, 418, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1264, Levison (2023), The Greek Life of Adam and Eve.447, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine86
Hebrew Bible, 2 Kings, 5.15 Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812, Schwartz (2008), 2 Maccabees, 204, Gera (2014), Judith, 199, 367, 418, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 345
Hebrew Bible, 2 Kings, 5.16 Schwartz (2008), 2 Maccabees, 204, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.20, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 5.17 Schwartz (2008), 2 Maccabees, 204, Gera (2014), Judith, 367, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 5.18 Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 64, Levison (2023), The Greek Life of Adam and Eve.447, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances411
Hebrew Bible, 2 Kings, 5.19 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 5.20 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 5.21 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80
Hebrew Bible, 2 Kings, 5.22 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80
Hebrew Bible, 2 Kings, 5.23 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80
Hebrew Bible, 2 Kings, 5.24 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80
Hebrew Bible, 2 Kings, 5.25 Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162
Hebrew Bible, 2 Kings, 5.26 Keener(2005), First-Second Corinthians, 70, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Allison (2018), 4 Baruch, 268, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162
Hebrew Bible, 2 Kings, 5.27 Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.80, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162
Hebrew Bible, 2 Kings, 6 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 139, 230, 231, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337
Hebrew Bible, 2 Kings, 6.1 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, 164
Hebrew Bible, 2 Kings, 6.2 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145, 164
Hebrew Bible, 2 Kings, 6.3 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 6.4 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 6.5 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 6.6 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 6.7 Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 86, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 144, 145
Hebrew Bible, 2 Kings, 6.8 Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.9 Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.10 Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.11 Gera (2014), Judith, 135, 138, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.12 Gera (2014), Judith, 135, 138, 388, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.13 Gera (2014), Judith, 166, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.14 Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.15 Schwartz (2008), 2 Maccabees, 63, Gera (2014), Judith, 398, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Levison (2023), The Greek Life of Adam and Eve.447, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.16 Stuckenbruck (2007), 1 Enoch 91-108, 292, Schwartz (2008), 2 Maccabees, 63, Gera (2014), Judith, 398, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 239, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.17 Schwartz (2008), 2 Maccabees, 63, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 244, Gera (2014), Judith, 398, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 239, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 83, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 143, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, 433, 449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.18 Schwartz (2008), 2 Maccabees, 389, 63, Gera (2014), Judith, 364, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.433, 449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.19 Gera (2014), Judith, 364, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.20 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339
Hebrew Bible, 2 Kings, 6.21 Levine (2005), The Ancient Synagogue, The First Thousand Years, 429, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Allison (2018), 4 Baruch, 118
Hebrew Bible, 2 Kings, 6.22 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182
Hebrew Bible, 2 Kings, 6.23 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 316, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 339, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182
Hebrew Bible, 2 Kings, 6.24 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 6.24-7.20 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.22
Hebrew Bible, 2 Kings, 6.24-8.3 Stuckenbruck (2007), 1 Enoch 91-108, 616
Hebrew Bible, 2 Kings, 6.25 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Gera (2014), Judith, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 50, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.203, Levison (2023), The Greek Life of Adam and Eve.308
Hebrew Bible, 2 Kings, 6.26 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294
Hebrew Bible, 2 Kings, 6.27 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Corley (2002), Ben Sira\s Teaching on Friendship, 119, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294
Hebrew Bible, 2 Kings, 6.28 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, 154, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294
Hebrew Bible, 2 Kings, 6.29 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 244, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, 154, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 230, Levison (2023), The Greek Life of Adam and Eve.238, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 294
Hebrew Bible, 2 Kings, 6.30 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 164, Gera (2014), Judith, 184, 244, 301, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151
Hebrew Bible, 2 Kings, 6.31 Gera (2014), Judith, 389, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 151, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231
Hebrew Bible, 2 Kings, 6.32 Gera (2014), Judith, 389, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231
Hebrew Bible, 2 Kings, 6.33 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231
Hebrew Bible, 2 Kings, 7 Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 139, 145, 225, 230, 231, 330, 74, Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 337
Hebrew Bible, 2 Kings, 7.1 Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 304, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 231, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 182
Hebrew Bible, 2 Kings, 7.2 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Allison (2018), 4 Baruch, 244
Hebrew Bible, 2 Kings, 7.3 Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 69, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271, Allison (2018), 4 Baruch, 237
Hebrew Bible, 2 Kings, 7.4 Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 69, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.5 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.6 Gera (2014), Judith, 431, 433, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.372, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.7 Gera (2014), Judith, 431, 433, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.8 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 87, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 85, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.9 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.224, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.10 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232, Katzoff (2019), On Jews in the Roman World: Collected Studies.271
Hebrew Bible, 2 Kings, 7.11 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232
Hebrew Bible, 2 Kings, 7.12 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232
Hebrew Bible, 2 Kings, 7.13 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 232
Hebrew Bible, 2 Kings, 7.16 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141
Hebrew Bible, 2 Kings, 7.17 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 7.18 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 7.19 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Levison (2023), The Greek Life of Adam and Eve.447, Allison (2018), 4 Baruch, 244
Hebrew Bible, 2 Kings, 7.22 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 58
Hebrew Bible, 2 Kings, 8 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 136, 148, Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 8.1 Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.498, Allison (2018), 4 Baruch, 279, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.2 Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.3 Gera (2014), Judith, 268, 292, 335, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.4 Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.5 Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.6 Gera (2014), Judith, 268, Levison (2023), The Greek Life of Adam and Eve.447, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 34
Hebrew Bible, 2 Kings, 8.7 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 8.8 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 8.9 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 8.10 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 213, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 8.11 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 115, 147, 148, 149, 150, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 108, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Kings, 8.12 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 115, 147, 148, 149, 150, Gera (2014), Judith, 457, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 108, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151
Hebrew Bible, 2 Kings, 8.13 Corley (2002), Ben Sira\s Teaching on Friendship, 139, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55
Hebrew Bible, 2 Kings, 8.16 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Kings, 8.18 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87
Hebrew Bible, 2 Kings, 8.19 Allison (2018), 4 Baruch, 176
Hebrew Bible, 2 Kings, 8.23 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 8.24 Hachlili (2005), Practices And Rites In The Second Temple Period, 523, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 8.29 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, Levison (2023), The Greek Life of Adam and Eve.353
Hebrew Bible, 2 Kings, 8.53a Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 163
Hebrew Bible, 2 Kings, 9 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 148, Crabb (2020), Luke/Acts and the End of History, 31, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 131, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.51
Hebrew Bible, 2 Kings, 9.3 Levison (2023), The Greek Life of Adam and Eve.378, 975
Hebrew Bible, 2 Kings, 9.6 Levison (2023), The Greek Life of Adam and Eve.378, 975
Hebrew Bible, 2 Kings, 9.7 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 137, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.50
Hebrew Bible, 2 Kings, 9.8 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962
Hebrew Bible, 2 Kings, 9.9 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 962
Hebrew Bible, 2 Kings, 9.10 Stuckenbruck (2007), 1 Enoch 91-108, 370, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55
Hebrew Bible, 2 Kings, 9.12 Levison (2023), The Greek Life of Adam and Eve.378
Hebrew Bible, 2 Kings, 9.13 Levison (2023), The Greek Life of Adam and Eve.621
Hebrew Bible, 2 Kings, 9.14 Feldman (2006), Judaism and Hellenism Reconsidered, 489
Hebrew Bible, 2 Kings, 9.15 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117, Feldman (2006), Judaism and Hellenism Reconsidered, 489
Hebrew Bible, 2 Kings, 9.16 Feldman (2006), Judaism and Hellenism Reconsidered, 489, 678
Hebrew Bible, 2 Kings, 9.21 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Kings, 9.22 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.49
Hebrew Bible, 2 Kings, 9.23 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 101
Hebrew Bible, 2 Kings, 9.25 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134
Hebrew Bible, 2 Kings, 9.28 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 9.30 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 402, Gera (2014), Judith, 263, 332, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.31 Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\196, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.32 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.33 Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.50, 51, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.34 Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.35 Stuckenbruck (2007), 1 Enoch 91-108, 370, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.36 Stuckenbruck (2007), 1 Enoch 91-108, 370, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 9.37 Stuckenbruck (2007), 1 Enoch 91-108, 370, Levison (2023), The Greek Life of Adam and Eve.976, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 295
Hebrew Bible, 2 Kings, 10 Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 10.1 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 57, Levine (2005), The Ancient Synagogue, The First Thousand Years, 93, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 181, Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.1,_5,_6
Hebrew Bible, 2 Kings, 10.2 Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.3 Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.4 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.5 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.6 Allison (2018), 4 Baruch, 295, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.7 Stuckenbruck (2007), 1 Enoch 91-108, 369, Gera (2014), Judith, 397, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 119, 130, 164
Hebrew Bible, 2 Kings, 10.8 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130, 164
Hebrew Bible, 2 Kings, 10.9 Feldman (2006), Judaism and Hellenism Reconsidered, 489, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164
Hebrew Bible, 2 Kings, 10.10 Gera (2014), Judith, 292, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164
Hebrew Bible, 2 Kings, 10.11 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 84, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 164
Hebrew Bible, 2 Kings, 10.13 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Kings, 10.16 Feldman (2006), Judaism and Hellenism Reconsidered, 489, Levison (2023), The Greek Life of Adam and Eve.923
Hebrew Bible, 2 Kings, 10.18 Ganzel and Holtz (2020), Contextualizing Jewish Temples, 126
Hebrew Bible, 2 Kings, 10.20 Schwartz (2008), 2 Maccabees, 15, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 247
Hebrew Bible, 2 Kings, 10.27 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Feldman (2006), Judaism and Hellenism Reconsidered, 511, 605, 634
Hebrew Bible, 2 Kings, 10.28 Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 143
Hebrew Bible, 2 Kings, 10.29 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 143
Hebrew Bible, 2 Kings, 10.32 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79
Hebrew Bible, 2 Kings, 10.33 Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79
Hebrew Bible, 2 Kings, 10.34 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 11 Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 11.1 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122
Hebrew Bible, 2 Kings, 11.2 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 104, Gera (2014), Judith, 388, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171
Hebrew Bible, 2 Kings, 11.3 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 104, Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Kings, 11.5 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54
Hebrew Bible, 2 Kings, 11.7 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54
Hebrew Bible, 2 Kings, 11.8 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54
Hebrew Bible, 2 Kings, 11.10 Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164
Hebrew Bible, 2 Kings, 11.12 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Levison (2023), The Greek Life of Adam and Eve.378
Hebrew Bible, 2 Kings, 11.14 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 56, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.15 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.15_hex
Hebrew Bible, 2 Kings, 11.16 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.17 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58
Hebrew Bible, 2 Kings, 11.18 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.19 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.20 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.21 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 11.22 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 116, Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 532
Hebrew Bible, 2 Kings, 12.2 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 12.3 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 119, 130
Hebrew Bible, 2 Kings, 12.4 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 53, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 343
Hebrew Bible, 2 Kings, 12.5 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 107, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.6 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 107, 76, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.7 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.8 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.9 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Schiffman (1983), Testimony and the Penal Code, 187, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances30, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.11 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 152, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.12 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 153, 154, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.13 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.14 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 50, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.15 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 154, 51, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.16 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 151, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 503, 504, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 12.17 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 140, 151, 51, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 108, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 370, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Kings, 12.18 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 12.19 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 147, 51, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 12.20 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517
Hebrew Bible, 2 Kings, 12.21 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 12.22 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517
Hebrew Bible, 2 Kings, 12.23 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517
Hebrew Bible, 2 Kings, 12.24 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 517
Hebrew Bible, 2 Kings, 12.25 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, 517
Hebrew Bible, 2 Kings, 12.26 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.27 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.28 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497, 503, 504
Hebrew Bible, 2 Kings, 12.29 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.30 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.31 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.32 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 12.33 Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 497
Hebrew Bible, 2 Kings, 13 Levine Allison and Crossan (2006), The Historical Jesus in Context, 13, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 64, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 211, Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 13.3 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176, Levison (2023), The Greek Life of Adam and Eve.268
Hebrew Bible, 2 Kings, 13.4 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137
Hebrew Bible, 2 Kings, 13.5 Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219
Hebrew Bible, 2 Kings, 13.6 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179
Hebrew Bible, 2 Kings, 13.7 Gera (2014), Judith, 214
Hebrew Bible, 2 Kings, 13.8 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 13.8,_12
Hebrew Bible, 2 Kings, 13.14 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 151, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 159, Allison (2018), 4 Baruch, 118, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 209
Hebrew Bible, 2 Kings, 13.17 Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 121
Hebrew Bible, 2 Kings, 13.18 Levison (2023), The Greek Life of Adam and Eve.897
Hebrew Bible, 2 Kings, 13.19 Levison (2023), The Greek Life of Adam and Eve.447, 897, 938, 943
Hebrew Bible, 2 Kings, 13.20 Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 150, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine165
Hebrew Bible, 2 Kings, 13.21 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 182, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 148, 150, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 252, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 99, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 390, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 74, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 302, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 131
Hebrew Bible, 2 Kings, 13.23 Levison (2009), Filled with the Spirit, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 79, Allison (2018), 4 Baruch, 298
Hebrew Bible, 2 Kings, 13.25 Levison (2023), The Greek Life of Adam and Eve.897
Hebrew Bible, 2 Kings, 14 Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305
Hebrew Bible, 2 Kings, 14.1 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 14.2 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 14.3 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 14.4 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 14.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, 490, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Feldman (2006), Judaism and Hellenism Reconsidered, 539, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 14.7 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63
Hebrew Bible, 2 Kings, 14.8 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63
Hebrew Bible, 2 Kings, 14.9 Feldman (2006), Judaism and Hellenism Reconsidered, 685, 706, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63
Hebrew Bible, 2 Kings, 14.9a Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 10
Hebrew Bible, 2 Kings, 14.10 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables62, 63
Hebrew Bible, 2 Kings, 14.12 Feldman (2006), Judaism and Hellenism Reconsidered, 706
Hebrew Bible, 2 Kings, 14.14 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51
Hebrew Bible, 2 Kings, 14.15 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 14.20 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 14.25 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.11
Hebrew Bible, 2 Kings, 14.26 Stuckenbruck (2007), 1 Enoch 91-108, 552, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 64
Hebrew Bible, 2 Kings, 14.27 Stuckenbruck (2007), 1 Enoch 91-108, 178, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 219, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 245, Altmann (2019), Banned Birds: the Birds of Leviticus 11 and Deuteronomy 14, 79
Hebrew Bible, 2 Kings, 15 Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 15.1 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 15.2 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 15.3 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 15.4 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Kings, 15.5 Gera (2014), Judith, 383, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 42, 69
Hebrew Bible, 2 Kings, 15.6 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 11, 21, 31
Hebrew Bible, 2 Kings, 15.7 Neusner (2004), The Idea of History in Rabbinic Judaism, 273, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 15.14 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 114
Hebrew Bible, 2 Kings, 15.15 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588
Hebrew Bible, 2 Kings, 15.16 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151
Hebrew Bible, 2 Kings, 15.19 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145, 146, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 968, 974
Hebrew Bible, 2 Kings, 15.20 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 145
Hebrew Bible, 2 Kings, 15.29 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 290, 296, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 50
Hebrew Bible, 2 Kings, 15.37 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328
Hebrew Bible, 2 Kings, 15.38 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 16 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 36, Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 16.3 Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60
Hebrew Bible, 2 Kings, 16.6 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.145
Hebrew Bible, 2 Kings, 16.7 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176, Levison (2023), The Greek Life of Adam and Eve.666
Hebrew Bible, 2 Kings, 16.8 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 235, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176
Hebrew Bible, 2 Kings, 16.9 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.170, 176
Hebrew Bible, 2 Kings, 16.10 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.11 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.12 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.13 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.14 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.15 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.16 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, 38, 39, Allison (2018), 4 Baruch, 152
Hebrew Bible, 2 Kings, 16.19 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 16.20 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Kings, 17 Schwartz (2008), 2 Maccabees, 538, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 55, Crabb (2020), Luke/Acts and the End of History, 31, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107, Allison (2018), 4 Baruch, 376
Hebrew Bible, 2 Kings, 17.3 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18
Hebrew Bible, 2 Kings, 17.4 Feldman (2006), Judaism and Hellenism Reconsidered, 724
Hebrew Bible, 2 Kings, 17.6 Feldman (2006), Judaism and Hellenism Reconsidered, 703, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 280
Hebrew Bible, 2 Kings, 17.7 Feldman (2006), Judaism and Hellenism Reconsidered, 703, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Allison (2018), 4 Baruch, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.7a Crabb (2020), Luke/Acts and the End of History, 31
Hebrew Bible, 2 Kings, 17.8 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.9 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Allison (2018), 4 Baruch, 390, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.10 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.11 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.12 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 612, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.13 Stuckenbruck (2007), 1 Enoch 91-108, 361, Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Levison (2023), The Greek Life of Adam and Eve.801, Allison (2018), 4 Baruch, 102, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.14 Stuckenbruck (2007), 1 Enoch 91-108, 361, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.15 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.16 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479, Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.17 Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Estes (2020), The Tree of Life, 191, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 8, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, 58, 59, 60, 65, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.18 Gera (2014), Judith, 201, 202, 213, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 234, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.19 Gera (2014), Judith, 201, 202, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.20 Gera (2014), Judith, 201, 202, 213, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 128, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.21 Stuckenbruck (2007), 1 Enoch 91-108, 597, Gera (2014), Judith, 201, 202, 213, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.22 Gera (2014), Judith, 201, 202, 213, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.23 Gera (2014), Judith, 201, 202, 213, Levison (2023), The Greek Life of Adam and Eve.1064, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 17.24 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 49, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\225, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Kings, 17.25 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Corley (2002), Ben Sira\s Teaching on Friendship, 141, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Kings, 17.26 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Kings, 17.27 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Kings, 17.28 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 144, Schiffman (1983), Testimony and the Penal Code, 66, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 989, Allison (2018), 4 Baruch, 375, 376, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Kings, 17.29 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.199, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.30 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.31 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 525, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.32 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.33 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.34 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.35 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Stuckenbruck (2007), 1 Enoch 91-108, 377, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.36 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 300, 375, 376, 382
Hebrew Bible, 2 Kings, 17.37 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 17.38 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Stuckenbruck (2007), 1 Enoch 91-108, 265, 377, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.39 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.40 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Allison (2018), 4 Baruch, 375, 376, 382
Hebrew Bible, 2 Kings, 17.41 Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 246, Schiffman (1983), Testimony and the Penal Code, 66, Allison (2018), 4 Baruch, 375, 376
Hebrew Bible, 2 Kings, 18 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 43, 44, 46, Gera (2014), Judith, 139, 46, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 298
Hebrew Bible, 2 Kings, 18.1 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Kings, 18.2 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11
Hebrew Bible, 2 Kings, 18.3 Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 18.4 Gera (2014), Judith, 162, 298, Estes (2020), The Tree of Life, 63, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164, Levine (2005), The Ancient Synagogue, The First Thousand Years, 225, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 25, DeMarco, (2021), Augustine and Porphyry: A Commentary on De ciuitate Dei 10, 44
Hebrew Bible, 2 Kings, 18.5 Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 18.6 Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 18.7 Gera (2014), Judith, 298, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 18.8 Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 18.9 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18
Hebrew Bible, 2 Kings, 18.10 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289
Hebrew Bible, 2 Kings, 18.11 Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 3, 4, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, 297
Hebrew Bible, 2 Kings, 18.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Stuckenbruck (2007), 1 Enoch 91-108, 377, 665, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 3, 4, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 103, Allison (2018), 4 Baruch, 103
Hebrew Bible, 2 Kings, 18.13 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 450, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 289
Hebrew Bible, 2 Kings, 18.13-19.37 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107
Hebrew Bible, 2 Kings, 18.14 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970
Hebrew Bible, 2 Kings, 18.15 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 148
Hebrew Bible, 2 Kings, 18.16 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 148
Hebrew Bible, 2 Kings, 18.17 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221
Hebrew Bible, 2 Kings, 18.18 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Levison (2023), The Greek Life of Adam and Eve.903, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 18.19 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 141, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.20 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.21 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.22 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.23 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.24 Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.25 Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 234, 235, Feldman (2006), Judaism and Hellenism Reconsidered, 353, 354, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.26 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gera (2014), Judith, 214, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, 28, 88, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\121, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 123, 125, 156, 157
Hebrew Bible, 2 Kings, 18.27 Schwartz (2008), 2 Maccabees, 153, Feldman (2006), Judaism and Hellenism Reconsidered, 353, 507, Gera (2014), Judith, 221, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.308
Hebrew Bible, 2 Kings, 18.28 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.296
Hebrew Bible, 2 Kings, 18.29 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.30 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.31 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.32 Goodman (2006), Judaism in the Roman World: Collected Essays, 187, Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 171, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139
Hebrew Bible, 2 Kings, 18.33 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 966, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.34 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.35 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Gera (2014), Judith, 164, 221, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 970, 990, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.36 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74
Hebrew Bible, 2 Kings, 18.37 Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 74, Levison (2023), The Greek Life of Adam and Eve.903
Hebrew Bible, 2 Kings, 18.37-19.1 Allison (2018), 4 Baruch, 116
Hebrew Bible, 2 Kings, 19 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 43, 44, 46, Gera (2014), Judith, 139, 46, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 102, 298, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 236
Hebrew Bible, 2 Kings, 19.1 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137, Gera (2014), Judith, 429, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298
Hebrew Bible, 2 Kings, 19.2 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 199, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Levison (2023), The Greek Life of Adam and Eve.903, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 19.3 Gera (2014), Judith, 144, 225, 468, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 160, Levison (2023), The Greek Life of Adam and Eve.677, Allison (2018), 4 Baruch, 384
Hebrew Bible, 2 Kings, 19.4 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, 47
Hebrew Bible, 2 Kings, 19.6 Stuckenbruck (2007), 1 Enoch 91-108, 292, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46
Hebrew Bible, 2 Kings, 19.7 Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 265, Levison (2023), The Greek Life of Adam and Eve.784
Hebrew Bible, 2 Kings, 19.8 Gera (2014), Judith, 265
Hebrew Bible, 2 Kings, 19.9 Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Kings, 19.10 Allison (2018), 4 Baruch, 444
Hebrew Bible, 2 Kings, 19.12 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134, Gera (2014), Judith, 162, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220
Hebrew Bible, 2 Kings, 19.14 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117
Hebrew Bible, 2 Kings, 19.15 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Gera (2014), Judith, 296, 298, 304, 322, 323, 408, 46, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 591, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 91, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 347, 630, Levison (2023), The Greek Life of Adam and Eve.632, 634, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine50
Hebrew Bible, 2 Kings, 19.16 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, 47, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298
Hebrew Bible, 2 Kings, 19.17 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298
Hebrew Bible, 2 Kings, 19.18 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Stuckenbruck (2007), 1 Enoch 91-108, 398, Feldman (2006), Judaism and Hellenism Reconsidered, 508, Gera (2014), Judith, 296, 298, 322, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 24
Hebrew Bible, 2 Kings, 19.19 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Schwartz (2008), 2 Maccabees, 156, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 87, Gera (2014), Judith, 296, 298, 322, 324, 325, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 298, Allison (2018), 4 Baruch, 348
Hebrew Bible, 2 Kings, 19.20 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 393, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Levison (2023), The Greek Life of Adam and Eve.923
Hebrew Bible, 2 Kings, 19.21 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 127, 177, 304, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486
Hebrew Bible, 2 Kings, 19.22 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 463, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Levison (2023), The Greek Life of Adam and Eve.835
Hebrew Bible, 2 Kings, 19.23 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 224, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Neusner (2003), The Perfect Torah.136
Hebrew Bible, 2 Kings, 19.24 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 31, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 486, Neusner (2003), The Perfect Torah.136
Hebrew Bible, 2 Kings, 19.25 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 408
Hebrew Bible, 2 Kings, 19.26 Feldman (2006), Judaism and Hellenism Reconsidered, 454
Hebrew Bible, 2 Kings, 19.27 Feldman (2006), Judaism and Hellenism Reconsidered, 454
Hebrew Bible, 2 Kings, 19.28 Feldman (2006), Judaism and Hellenism Reconsidered, 454, 508
Hebrew Bible, 2 Kings, 19.29 Feldman (2006), Judaism and Hellenism Reconsidered, 454
Hebrew Bible, 2 Kings, 19.30 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 310, Allison (2018), 4 Baruch, 439
Hebrew Bible, 2 Kings, 19.31 Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 310, Levison (2023), The Greek Life of Adam and Eve.923
Hebrew Bible, 2 Kings, 19.32 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible49
Hebrew Bible, 2 Kings, 19.33 Feldman (2006), Judaism and Hellenism Reconsidered, 454
Hebrew Bible, 2 Kings, 19.34 Feldman (2006), Judaism and Hellenism Reconsidered, 454, Gera (2014), Judith, 216, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 202
Hebrew Bible, 2 Kings, 19.35 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Schwartz (2008), 2 Maccabees, 337, 546, 62, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 354, 357, Gera (2014), Judith, 236, Crabb (2020), Luke/Acts and the End of History, 284, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 238, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 191, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 226, 283, 299, 330, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 385, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 16, Neusner (2003), The Perfect Torah.136, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 259
Hebrew Bible, 2 Kings, 19.36 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 116, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 122
Hebrew Bible, 2 Kings, 19.37 Feldman (2006), Judaism and Hellenism Reconsidered, 508, Neusner (2004), The Idea of History in Rabbinic Judaism, 131, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119
Hebrew Bible, 2 Kings, 20 Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 72, Crabb (2020), Luke/Acts and the End of History, 31, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 642, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 134
Hebrew Bible, 2 Kings, 20.1 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 58, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 444
Hebrew Bible, 2 Kings, 20.2 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Gera (2014), Judith, 298, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 112
Hebrew Bible, 2 Kings, 20.3 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, 177, 223, Gera (2014), Judith, 298, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 199
Hebrew Bible, 2 Kings, 20.4 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176
Hebrew Bible, 2 Kings, 20.5 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, 177, Levison (2023), The Greek Life of Adam and Eve.863, Allison (2018), 4 Baruch, 426
Hebrew Bible, 2 Kings, 20.6 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Gera (2014), Judith, 216, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 34
Hebrew Bible, 2 Kings, 20.7 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 174
Hebrew Bible, 2 Kings, 20.8 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60, Allison (2018), 4 Baruch, 426
Hebrew Bible, 2 Kings, 20.9 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 60
Hebrew Bible, 2 Kings, 20.10 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176
Hebrew Bible, 2 Kings, 20.11 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176
Hebrew Bible, 2 Kings, 20.12 Feldman (2006), Judaism and Hellenism Reconsidered, 508, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 156, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 20.13 Feldman (2006), Judaism and Hellenism Reconsidered, 508
Hebrew Bible, 2 Kings, 20.14 Corley (2002), Ben Sira\s Teaching on Friendship, 119
Hebrew Bible, 2 Kings, 20.17 Feldman (2006), Judaism and Hellenism Reconsidered, 697, Allison (2018), 4 Baruch, 132
Hebrew Bible, 2 Kings, 20.18 Feldman (2006), Judaism and Hellenism Reconsidered, 697, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133
Hebrew Bible, 2 Kings, 20.20 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 119, Gera (2014), Judith, 239, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, 52, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 330, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 20.34 Schwartz (2008), 2 Maccabees, 15
Hebrew Bible, 2 Kings, 21 Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Gera (2014), Judith, 259, Crabb (2020), Luke/Acts and the End of History, 31, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, 61, 62, 65
Hebrew Bible, 2 Kings, 21.1 Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 102, 107, 145, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 178, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.2 Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.3 Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.4 Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 24, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.5 Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.868, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.6 Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Robbins et al. (2017), The Art of Visual Exegesis, 298, Estes (2020), The Tree of Life, 191, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60, 61, 62, 63, 64, 65, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.6a Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, 64
Hebrew Bible, 2 Kings, 21.7 Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Robbins et al. (2017), The Art of Visual Exegesis, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 25, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Stuckenbruck (2007), 1 Enoch 91-108, 292, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.9 Stuckenbruck (2007), 1 Enoch 91-108, 292, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.10 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.11 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, 70, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.12 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.13 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts163, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.14 Gera (2014), Judith, 186, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context201, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.15 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.16 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 183, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, 70, Neusner (2004), The Idea of History in Rabbinic Judaism, 160, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 43, 44, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.17 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Kings, 21.18 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 52, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 338, 339
Hebrew Bible, 2 Kings, 21.19 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.20 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.21 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.22 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.23 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.24 Ganzel and Holtz (2020), Contextualizing Jewish Temples, 106, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 21.25 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 166
Hebrew Bible, 2 Kings, 21.26 Galinsky (2016), Memory in Ancient Rome and Early Christianity, 338, 339, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 22 Burton (2009), Dionysus and Rome: Religion and Literature, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 23, 24, 28, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 152, 154, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 211, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.17, Allison (2018), 4 Baruch, 183, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 141, 166
Hebrew Bible, 2 Kings, 22.1 Schiffman (1983), Testimony and the Penal Code, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55
Hebrew Bible, 2 Kings, 22.2 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55, Estes (2020), The Tree of Life, 63, Allison (2018), 4 Baruch, 336, 337, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140
Hebrew Bible, 2 Kings, 22.3 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Hachlili (2005), Practices And Rites In The Second Temple Period, 208, Schiffman (1983), Testimony and the Penal Code, 48, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.3-23.3 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140
Hebrew Bible, 2 Kings, 22.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 250, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.5 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.6 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.7 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 36, Estes (2020), The Tree of Life, 63, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 161
Hebrew Bible, 2 Kings, 22.9 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Estes (2020), The Tree of Life, 63, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.10 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.11 Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Feldman (2006), Judaism and Hellenism Reconsidered, 689, 712, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.12 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.13 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, Goodman (2006), Judaism in the Roman World: Collected Essays, 85, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.14 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 38, Gera (2014), Judith, 273, 361, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 115, 116, 117, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 54, 55, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Kings, 22.15 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Feldman (2006), Judaism and Hellenism Reconsidered, 611, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57
Hebrew Bible, 2 Kings, 22.16 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57, Allison (2018), 4 Baruch, 97
Hebrew Bible, 2 Kings, 22.17 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57
Hebrew Bible, 2 Kings, 22.18 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57
Hebrew Bible, 2 Kings, 22.19 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57
Hebrew Bible, 2 Kings, 22.20 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 28, Gera (2014), Judith, 273, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.57
Hebrew Bible, 2 Kings, 22.42 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33
Hebrew Bible, 2 Kings, 23 Burton (2009), Dionysus and Rome: Religion and Literature, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 22, 23, 24, 28, 74, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 120, Crabb (2020), Luke/Acts and the End of History, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 137, 82, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.17, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\443, Allison (2018), 4 Baruch, 183, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166
Hebrew Bible, 2 Kings, 23.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 246, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 172
Hebrew Bible, 2 Kings, 23.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, 216, 218, 246, 306, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, 300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 117, 120, 172
Hebrew Bible, 2 Kings, 23.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 217, 218, 246, 305, 306, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 58, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.239, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, 237, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, 120, 172
Hebrew Bible, 2 Kings, 23.4 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 189, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23
Hebrew Bible, 2 Kings, 23.5 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 471, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, 24, Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 23, Levison (2023), The Greek Life of Adam and Eve.868, 869
Hebrew Bible, 2 Kings, 23.6 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Estes (2020), The Tree of Life, 63, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 136, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22
Hebrew Bible, 2 Kings, 23.7 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 307, 309, 311, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 40, Estes (2020), The Tree of Life, 63, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22
Hebrew Bible, 2 Kings, 23.8 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Levine (2005), The Ancient Synagogue, The First Thousand Years, 31, 32, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.9 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.10 Levine Allison and Crossan (2006), The Historical Jesus in Context, 247, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 220, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60, Spielman (2020), Jews and Entertainment in the Ancient World. 144, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.11 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Levison (2023), The Greek Life of Adam and Eve.819, 868, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.11_(LXX)
Hebrew Bible, 2 Kings, 23.12 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.177, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.149, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.13 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 22, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.14 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.15 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.16 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.17 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1148, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.18 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.19 Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 160, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 179, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Allison (2018), 4 Baruch, 390, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.20 Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 161
Hebrew Bible, 2 Kings, 23.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 23.22 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 23.23 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 187
Hebrew Bible, 2 Kings, 23.24 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, Stuckenbruck (2007), 1 Enoch 91-108, 400, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 309, Estes (2020), The Tree of Life, 63, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, 63
Hebrew Bible, 2 Kings, 23.25 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 113, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Feldman (2006), Judaism and Hellenism Reconsidered, 566, Schiffman (1983), Testimony and the Penal Code, 124, Estes (2020), The Tree of Life, 63
Hebrew Bible, 2 Kings, 23.26 Estes (2020), The Tree of Life, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 204, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible271
Hebrew Bible, 2 Kings, 23.27 Estes (2020), The Tree of Life, 63, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Allison (2018), 4 Baruch, 97
Hebrew Bible, 2 Kings, 23.28 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 23.29 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, Neusner (2003), The Perfect Torah.95
Hebrew Bible, 2 Kings, 23.30 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 148, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 61, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, Levison (2023), The Greek Life of Adam and Eve.378
Hebrew Bible, 2 Kings, 23.31 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Kings, 23.32 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Kings, 23.33 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146
Hebrew Bible, 2 Kings, 23.34 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 412
Hebrew Bible, 2 Kings, 24 Gera (2014), Judith, 116, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107
Hebrew Bible, 2 Kings, 24.1 Gera (2014), Judith, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 961, Esler (2000), The Early Christian World, 1170, Allison (2018), 4 Baruch, 241, 90
Hebrew Bible, 2 Kings, 24.2 Gera (2014), Judith, 196, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167
Hebrew Bible, 2 Kings, 24.4
Hebrew Bible, 2 Kings, 24.5 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, 24.6 Gera (2014), Judith, 175
Hebrew Bible, 2 Kings, 24.7 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423
Hebrew Bible, 2 Kings, 24.8 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Levison (2023), The Greek Life of Adam and Eve.200
Hebrew Bible, 2 Kings, 24.9 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160
Hebrew Bible, 2 Kings, 24.10 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90
Hebrew Bible, 2 Kings, 24.11 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90
Hebrew Bible, 2 Kings, 24.12 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 175, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 330, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90
Hebrew Bible, 2 Kings, 24.13 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, 51, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 151
Hebrew Bible, 2 Kings, 24.14 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 29, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172
Hebrew Bible, 2 Kings, 24.15 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 695, 706, Gera (2014), Judith, 175, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Rubenstein (2003), The Culture of the Babylonian Talmud.160
Hebrew Bible, 2 Kings, 24.16 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Feldman (2006), Judaism and Hellenism Reconsidered, 706, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 90
Hebrew Bible, 2 Kings, 24.17 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 412, Rubenstein (2003), The Culture of the Babylonian Talmud.160
Hebrew Bible, 2 Kings, 24.18-25.30 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306
Hebrew Bible, 2 Kings, 24.19 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 127, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 4
Hebrew Bible, 2 Kings, 24.20 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 127, Crabb (2020), Luke/Acts and the End of History, 215, 216, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169
Hebrew Bible, 2 Kings, 25 Gera (2014), Judith, 116, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 107
Hebrew Bible, 2 Kings, 25.1 Feldman (2006), Judaism and Hellenism Reconsidered, 349, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160
Hebrew Bible, 2 Kings, 25.2 Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 36
Hebrew Bible, 2 Kings, 25.3 Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, Gera (2014), Judith, 244, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 36
Hebrew Bible, 2 Kings, 25.4 Feldman (2006), Judaism and Hellenism Reconsidered, 349, 619, 685, 707, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 106, 165, 176, 187, 36
Hebrew Bible, 2 Kings, 25.5 Feldman (2006), Judaism and Hellenism Reconsidered, 349, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176
Hebrew Bible, 2 Kings, 25.6 Feldman (2006), Judaism and Hellenism Reconsidered, 349, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176
Hebrew Bible, 2 Kings, 25.7 Stuckenbruck (2007), 1 Enoch 91-108, 113, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 356, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Rubenstein (2003), The Culture of the Babylonian Talmud.160, Allison (2018), 4 Baruch, 176
Hebrew Bible, 2 Kings, 25.8 Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 707, Gera (2014), Judith, 136, 139, 186, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 156, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 188
Hebrew Bible, 2 Kings, 25.9 Stuckenbruck (2007), 1 Enoch 91-108, 117, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 29, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 186, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 990, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 98, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Allison (2018), 4 Baruch, 145, 188
Hebrew Bible, 2 Kings, 25.10 Stuckenbruck (2007), 1 Enoch 91-108, 117, Feldman (2006), Judaism and Hellenism Reconsidered, 349, Gera (2014), Judith, 186, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 137, 188
Hebrew Bible, 2 Kings, 25.11 Stuckenbruck (2007), 1 Enoch 91-108, 117, Gera (2014), Judith, 186, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 249, Crabb (2020), Luke/Acts and the End of History, 215, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, 4, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172
Hebrew Bible, 2 Kings, 25.12 Stuckenbruck (2007), 1 Enoch 91-108, 117, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 32, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.34, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 172
Hebrew Bible, 2 Kings, 25.13 Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188
Hebrew Bible, 2 Kings, 25.14 Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Levison (2023), The Greek Life of Adam and Eve.815, Allison (2018), 4 Baruch, 138, 151, 152, 188
Hebrew Bible, 2 Kings, 25.15 Stuckenbruck (2007), 1 Enoch 91-108, 117, Schwartz (2008), 2 Maccabees, 162, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188
Hebrew Bible, 2 Kings, 25.16 Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 138, 151, 152, 188
Hebrew Bible, 2 Kings, 25.17 Stuckenbruck (2007), 1 Enoch 91-108, 117, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 146, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context186, Allison (2018), 4 Baruch, 138, 151, 152, 188
Hebrew Bible, 2 Kings, 25.18 Stuckenbruck (2007), 1 Enoch 91-108, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.29, Allison (2018), 4 Baruch, 188
Hebrew Bible, 2 Kings, 25.19 Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts133, Allison (2018), 4 Baruch, 188, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117, 118
Hebrew Bible, 2 Kings, 25.20 Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 188
Hebrew Bible, 2 Kings, 25.21 Stuckenbruck (2007), 1 Enoch 91-108, 117, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 158, Allison (2018), 4 Baruch, 188
Hebrew Bible, 2 Kings, 25.22 Stuckenbruck (2007), 1 Enoch 91-108, 117
Hebrew Bible, 2 Kings, 25.23 Stuckenbruck (2007), 1 Enoch 91-108, 117, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 805
Hebrew Bible, 2 Kings, 25.24 Stuckenbruck (2007), 1 Enoch 91-108, 117, 292
Hebrew Bible, 2 Kings, 25.25 Stuckenbruck (2007), 1 Enoch 91-108, 117, Schwartz (2008), 2 Maccabees, 398, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122, Kanarek (2014), Biblical narrative and formation rabbinic law, 143
Hebrew Bible, 2 Kings, 25.26 Stuckenbruck (2007), 1 Enoch 91-108, 117
Hebrew Bible, 2 Kings, 25.27 Feldman (2006), Judaism and Hellenism Reconsidered, 678, 695, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 971, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169
Hebrew Bible, 2 Kings, 25.28 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169
Hebrew Bible, 2 Kings, 25.29 Gera (2014), Judith, 371, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169
Hebrew Bible, 2 Kings, 25.30 Gera (2014), Judith, 371
Hebrew Bible, 2 Kings, 26 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 28 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 31 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51
Hebrew Bible, 2 Kings, 33.2 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 52
Hebrew Bible, 2 Kings, 35.6 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 201
Hebrew Bible, 2 Kings, 35.15 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134
Hebrew Bible, 2 Kings, 35.18 Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 134
Hebrew Bible, 2 Kings, 36 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Kings, #VALUE! Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible2
Hebrew Bible, 2 Kings, - Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 22
Hebrew Bible, 2 Kings, nan2.11_101,_103\r\r\n23.24_102\r\r\n2chr\r\r\n18.18-23_100\r\r\n21