| Hebrew Bible, 2 Chronicles, 1 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193 |
| Hebrew Bible, 2 Chronicles, 1.3 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131, Allison (2018), 4 Baruch, 103 |
| Hebrew Bible, 2 Chronicles, 1.4 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95 |
| Hebrew Bible, 2 Chronicles, 1.5 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95 |
| Hebrew Bible, 2 Chronicles, 1.7 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374 |
| Hebrew Bible, 2 Chronicles, 1.8 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.9 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.10 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.11 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.12 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible183, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.13 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 1.16 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206, 89 |
| Hebrew Bible, 2 Chronicles, 2 |
Gera (2014), Judith, 120, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 2, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 136, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.2, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215 |
| Hebrew Bible, 2 Chronicles, 2. |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2 |
| Hebrew Bible, 2 Chronicles, 2.1 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.2 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.3 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 388, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.4 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.5 |
Schwartz (2008), 2 Maccabees, 486, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156, Levison (2023), The Greek Life of Adam and Eve.187 |
| Hebrew Bible, 2 Chronicles, 2.6 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.7 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.8 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.9 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.10 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118 |
| Hebrew Bible, 2 Chronicles, 2.11 |
Gera (2014), Judith, 323, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.12 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, 120, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 235, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 167, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.52, Levison (2023), The Greek Life of Adam and Eve.963, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.14 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.15 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.16 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46, Allison (2018), 4 Baruch, 295 |
| Hebrew Bible, 2 Chronicles, 2.17 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.20 |
| Hebrew Bible, 2 Chronicles, 2.26 |
Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19 |
| Hebrew Bible, 2 Chronicles, 2.65 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 359 |
| Hebrew Bible, 2 Chronicles, 3 |
Gera (2014), Judith, 120, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 310, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 222 |
| Hebrew Bible, 2 Chronicles, 3.1 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 88, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 138, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 33, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 133, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.109, Allison (2018), 4 Baruch, 344, 389 |
| Hebrew Bible, 2 Chronicles, 3.2 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 133 |
| Hebrew Bible, 2 Chronicles, 3.3 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 222 |
| Hebrew Bible, 2 Chronicles, 3.4 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 327, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\198 |
| Hebrew Bible, 2 Chronicles, 3.5 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 321, 376 |
| Hebrew Bible, 2 Chronicles, 3.6 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 321, 376, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 252 |
| Hebrew Bible, 2 Chronicles, 3.7 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 79, Levison (2023), The Greek Life of Adam and Eve.630, 698 |
| Hebrew Bible, 2 Chronicles, 3.10 |
Levison (2023), The Greek Life of Adam and Eve.630, 698 |
| Hebrew Bible, 2 Chronicles, 3.10-4.10 |
Ganzel and Holtz (2020), Contextualizing Jewish Temples, 141 |
| Hebrew Bible, 2 Chronicles, 3.11 |
Levison (2023), The Greek Life of Adam and Eve.630, 698 |
| Hebrew Bible, 2 Chronicles, 3.12 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 310, 311, Levison (2023), The Greek Life of Adam and Eve.630, 698 |
| Hebrew Bible, 2 Chronicles, 3.13 |
Levison (2023), The Greek Life of Adam and Eve.630, 698 |
| Hebrew Bible, 2 Chronicles, 3.14 |
Levison (2023), The Greek Life of Adam and Eve.630, 698, 963 |
| Hebrew Bible, 2 Chronicles, 3.16 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326 |
| Hebrew Bible, 2 Chronicles, 3.17 |
Gera (2014), Judith, 354, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169 |
| Hebrew Bible, 2 Chronicles, 4 |
Gera (2014), Judith, 120, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 222 |
| Hebrew Bible, 2 Chronicles, 4.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 161, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\199 |
| Hebrew Bible, 2 Chronicles, 4.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.3 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257 |
| Hebrew Bible, 2 Chronicles, 4.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.6 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.7 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.8 |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190 |
| Hebrew Bible, 2 Chronicles, 4.9 |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.10 |
Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71 |
| Hebrew Bible, 2 Chronicles, 4.19 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 162 |
| Hebrew Bible, 2 Chronicles, 4.20 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326 |
| Hebrew Bible, 2 Chronicles, 4.21 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376 |
| Hebrew Bible, 2 Chronicles, 4.22 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126 |
| Hebrew Bible, 2 Chronicles, 4.23 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 403 |
| Hebrew Bible, 2 Chronicles, 4.31 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 208 |
| Hebrew Bible, 2 Chronicles, 5 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Gera (2014), Judith, 120, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58 |
| Hebrew Bible, 2 Chronicles, 5.1 |
Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 384, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.2-7.10 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 18, 41, 45, 47 |
| Hebrew Bible, 2 Chronicles, 5.3 |
Schwartz (2008), 2 Maccabees, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 292, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.6 |
Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.7 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126, Levison (2023), The Greek Life of Adam and Eve.630, 698, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.8 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Levison (2023), The Greek Life of Adam and Eve.630, 698, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.9 |
Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 377, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 132, 171, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.11 |
Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 5.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Levison (2023), The Greek Life of Adam and Eve.964, Allison (2018), 4 Baruch, 144, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 152 |
| Hebrew Bible, 2 Chronicles, 5.13 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 55, 56, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Allison (2018), 4 Baruch, 144, 428 |
| Hebrew Bible, 2 Chronicles, 5.13-6.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 245 |
| Hebrew Bible, 2 Chronicles, 5.14 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 55, 56, Levison (2023), The Greek Life of Adam and Eve.608, 609, 821, 890 |
| Hebrew Bible, 2 Chronicles, 5.22 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333 |
| Hebrew Bible, 2 Chronicles, 6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 154, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 146, Schwartz (2008), 2 Maccabees, 164, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 71 |
| Hebrew Bible, 2 Chronicles, 6.4 |
Levison (2009), Filled with the Spirit, 56 |
| Hebrew Bible, 2 Chronicles, 6.5 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 132, 133, 134 |
| Hebrew Bible, 2 Chronicles, 6.6 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134 |
| Hebrew Bible, 2 Chronicles, 6.7 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134 |
| Hebrew Bible, 2 Chronicles, 6.8 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134 |
| Hebrew Bible, 2 Chronicles, 6.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 135, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 88, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134 |
| Hebrew Bible, 2 Chronicles, 6.10 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134, Levison (2023), The Greek Life of Adam and Eve.947 |
| Hebrew Bible, 2 Chronicles, 6.11 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 171 |
| Hebrew Bible, 2 Chronicles, 6.12-7.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 33 |
| Hebrew Bible, 2 Chronicles, 6.13 |
Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation191, 78, 82, Allison (2018), 4 Baruch, 270 |
| Hebrew Bible, 2 Chronicles, 6.14 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 166, Allison (2018), 4 Baruch, 250 |
| Hebrew Bible, 2 Chronicles, 6.16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 167 |
| Hebrew Bible, 2 Chronicles, 6.18 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 168, 169, Osborne (2010), Clement of Alexandria, 213, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 231, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.128 |
| Hebrew Bible, 2 Chronicles, 6.19 |
Levison (2023), The Greek Life of Adam and Eve.863 |
| Hebrew Bible, 2 Chronicles, 6.20 |
Gera (2014), Judith, 316, 85, Levison (2023), The Greek Life of Adam and Eve.853 |
| Hebrew Bible, 2 Chronicles, 6.21 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191 |
| Hebrew Bible, 2 Chronicles, 6.22 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73 |
| Hebrew Bible, 2 Chronicles, 6.23 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190 |
| Hebrew Bible, 2 Chronicles, 6.24 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170 |
| Hebrew Bible, 2 Chronicles, 6.25 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 134, 190, 191 |
| Hebrew Bible, 2 Chronicles, 6.26 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Stuckenbruck (2007), 1 Enoch 91-108, 461 |
| Hebrew Bible, 2 Chronicles, 6.27 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191, Levison (2023), The Greek Life of Adam and Eve.267 |
| Hebrew Bible, 2 Chronicles, 6.28 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Levison (2023), The Greek Life of Adam and Eve.662 |
| Hebrew Bible, 2 Chronicles, 6.29 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170 |
| Hebrew Bible, 2 Chronicles, 6.30 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191 |
| Hebrew Bible, 2 Chronicles, 6.31 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170 |
| Hebrew Bible, 2 Chronicles, 6.32 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 363, Levine (2005), The Ancient Synagogue, The First Thousand Years, 196, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\181, Allison (2018), 4 Baruch, 284 |
| Hebrew Bible, 2 Chronicles, 6.33 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\181 |
| Hebrew Bible, 2 Chronicles, 6.34 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 198 |
| Hebrew Bible, 2 Chronicles, 6.35 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190 |
| Hebrew Bible, 2 Chronicles, 6.37 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246 |
| Hebrew Bible, 2 Chronicles, 6.38 |
Levine (2005), The Ancient Synagogue, The First Thousand Years, 196, 198, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245 |
| Hebrew Bible, 2 Chronicles, 6.39 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191 |
| Hebrew Bible, 2 Chronicles, 6.40 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140, Levison (2023), The Greek Life of Adam and Eve.853 |
| Hebrew Bible, 2 Chronicles, 6.41 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 185, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140 |
| Hebrew Bible, 2 Chronicles, 6.42 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 63 |
| Hebrew Bible, 2 Chronicles, 7 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58 |
| Hebrew Bible, 2 Chronicles, 7.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 34, Levison (2009), Filled with the Spirit, 293, Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 134, 163, 164, 527, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 228, 229, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111, Levison (2023), The Greek Life of Adam and Eve.608, 609, 890 |
| Hebrew Bible, 2 Chronicles, 7.2 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 228, 229, Levison (2023), The Greek Life of Adam and Eve.608, 609, 890 |
| Hebrew Bible, 2 Chronicles, 7.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Levison (2023), The Greek Life of Adam and Eve.608, 609, 719, 890, Allison (2018), 4 Baruch, 175 |
| Hebrew Bible, 2 Chronicles, 7.5 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 34 |
| Hebrew Bible, 2 Chronicles, 7.6 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 7.8 |
Schwartz (2008), 2 Maccabees, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229 |
| Hebrew Bible, 2 Chronicles, 7.9 |
Schwartz (2008), 2 Maccabees, 134, 163, 165, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, 45, 59, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229 |
| Hebrew Bible, 2 Chronicles, 7.10 |
Schwartz (2008), 2 Maccabees, 134, 163, 165, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19 |
| Hebrew Bible, 2 Chronicles, 7.12 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.13 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.14 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, 190, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.15 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, Levison (2023), The Greek Life of Adam and Eve.853 |
| Hebrew Bible, 2 Chronicles, 7.16 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.17 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 377, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.19 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.21 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.22 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 132, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371 |
| Hebrew Bible, 2 Chronicles, 7.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 461 |
| Hebrew Bible, 2 Chronicles, 8.1 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403 |
| Hebrew Bible, 2 Chronicles, 8.2 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479 |
| Hebrew Bible, 2 Chronicles, 8.4 |
Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.80 |
| Hebrew Bible, 2 Chronicles, 8.6 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326 |
| Hebrew Bible, 2 Chronicles, 8.7 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171 |
| Hebrew Bible, 2 Chronicles, 8.8 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326 |
| Hebrew Bible, 2 Chronicles, 8.8b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385 |
| Hebrew Bible, 2 Chronicles, 8.11 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 372, 383, 384, 385, Feldman (2006), Judaism and Hellenism Reconsidered, 507 |
| Hebrew Bible, 2 Chronicles, 8.12 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576 |
| Hebrew Bible, 2 Chronicles, 8.12b |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385 |
| Hebrew Bible, 2 Chronicles, 8.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131 |
| Hebrew Bible, 2 Chronicles, 8.14 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 259, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 100, Levison (2023), The Greek Life of Adam and Eve.447, 815 |
| Hebrew Bible, 2 Chronicles, 8.36 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107 |
| Hebrew Bible, 2 Chronicles, 8.37 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107 |
| Hebrew Bible, 2 Chronicles, 9 |
Gera (2014), Judith, 377, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193 |
| Hebrew Bible, 2 Chronicles, 9.1 |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 193 |
| Hebrew Bible, 2 Chronicles, 9.4 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138 |
| Hebrew Bible, 2 Chronicles, 9.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 737 |
| Hebrew Bible, 2 Chronicles, 9.9 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181 |
| Hebrew Bible, 2 Chronicles, 9.10 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181 |
| Hebrew Bible, 2 Chronicles, 9.11 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, 332, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation188 |
| Hebrew Bible, 2 Chronicles, 9.12 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181 |
| Hebrew Bible, 2 Chronicles, 9.13 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Allison (2018), 4 Baruch, 226 |
| Hebrew Bible, 2 Chronicles, 9.14 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, 89 |
| Hebrew Bible, 2 Chronicles, 9.17 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 6 |
| Hebrew Bible, 2 Chronicles, 9.18 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 174 |
| Hebrew Bible, 2 Chronicles, 9.29 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 217, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168, 91, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 9.31 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 9.42 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107 |
| Hebrew Bible, 2 Chronicles, 9.43 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107 |
| Hebrew Bible, 2 Chronicles, 10.1 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.2 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.3 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181 |
| Hebrew Bible, 2 Chronicles, 10.5 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.6 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.7 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.8 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.9 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.12 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.13 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.14 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.15 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.15b |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.16 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.17 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 10.18 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 136, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Allison (2018), 4 Baruch, 447, 448 |
| Hebrew Bible, 2 Chronicles, 10.19 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56 |
| Hebrew Bible, 2 Chronicles, 11.2 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Chronicles, 11.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 486 |
| Hebrew Bible, 2 Chronicles, 11.15 |
Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20 |
| Hebrew Bible, 2 Chronicles, 11.16 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 11.21 |
Gera (2014), Judith, 386 |
| Hebrew Bible, 2 Chronicles, 11.22 |
Gera (2014), Judith, 386, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19 |
| Hebrew Bible, 2 Chronicles, 11.23 |
Levison (2023), The Greek Life of Adam and Eve.694 |
| Hebrew Bible, 2 Chronicles, 12 |
Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 246 |
| Hebrew Bible, 2 Chronicles, 12.1 |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106 |
| Hebrew Bible, 2 Chronicles, 12.2 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106 |
| Hebrew Bible, 2 Chronicles, 12.3 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 148, 209, Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Chronicles, 12.4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.5 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.6 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.7 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.8 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.9 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 12.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, 76 |
| Hebrew Bible, 2 Chronicles, 12.15 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 12.16 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 13.1 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.2 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.3 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.4 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.5 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.6 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.801 |
| Hebrew Bible, 2 Chronicles, 13.7 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.8 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.9 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, 114 |
| Hebrew Bible, 2 Chronicles, 13.10 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.815 |
| Hebrew Bible, 2 Chronicles, 13.11 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Schwartz (2008), 2 Maccabees, 142, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190 |
| Hebrew Bible, 2 Chronicles, 13.12 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.621 |
| Hebrew Bible, 2 Chronicles, 13.13 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.14 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.15 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Allison (2018), 4 Baruch, 235 |
| Hebrew Bible, 2 Chronicles, 13.16 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, 2 Chronicles, 13.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 487, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.18 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.19 |
Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.20 |
Gera (2014), Judith, 46, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.21 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113 |
| Hebrew Bible, 2 Chronicles, 13.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 13, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 13.23 |
Gera (2014), Judith, 476 |
| Hebrew Bible, 2 Chronicles, 14 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302 |
| Hebrew Bible, 2 Chronicles, 14.1 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 14.2 |
Gera (2014), Judith, 163, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302 |
| Hebrew Bible, 2 Chronicles, 14.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 14.4 |
Stuckenbruck (2007), 1 Enoch 91-108, 696, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302 |
| Hebrew Bible, 2 Chronicles, 14.5 |
Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302 |
| Hebrew Bible, 2 Chronicles, 14.6 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 322, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408 |
| Hebrew Bible, 2 Chronicles, 14.7 |
Gera (2014), Judith, 298, 349, 431, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408 |
| Hebrew Bible, 2 Chronicles, 14.8 |
Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Chronicles, 14.9 |
Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303 |
| Hebrew Bible, 2 Chronicles, 14.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 40, Gera (2014), Judith, 298, 431, 46, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 238, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Allison (2018), 4 Baruch, 281 |
| Hebrew Bible, 2 Chronicles, 14.11 |
Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, 303, Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Chronicles, 14.12 |
Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 80, Gera (2014), Judith, 298, 431, 436, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Chronicles, 14.13 |
Gera (2014), Judith, 298, 431, 436, 46 |
| Hebrew Bible, 2 Chronicles, 14.14 |
Gera (2014), Judith, 298, 431, 436, 46 |
| Hebrew Bible, 2 Chronicles, 15 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 173, Hayes (2022), The Literature of the Sages: A Re-Visioning, 149 |
| Hebrew Bible, 2 Chronicles, 15.1 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570 |
| Hebrew Bible, 2 Chronicles, 15.2 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464, 688, 712, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Levison (2023), The Greek Life of Adam and Eve.646 |
| Hebrew Bible, 2 Chronicles, 15.3 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 175 |
| Hebrew Bible, 2 Chronicles, 15.4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464 |
| Hebrew Bible, 2 Chronicles, 15.5 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, Feldman (2006), Judaism and Hellenism Reconsidered, 464 |
| Hebrew Bible, 2 Chronicles, 15.6 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, Feldman (2006), Judaism and Hellenism Reconsidered, 464 |
| Hebrew Bible, 2 Chronicles, 15.7 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, 572, Feldman (2006), Judaism and Hellenism Reconsidered, 464 |
| Hebrew Bible, 2 Chronicles, 15.8 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 233, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168 |
| Hebrew Bible, 2 Chronicles, 15.9 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 299, 515 |
| Hebrew Bible, 2 Chronicles, 15.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81 |
| Hebrew Bible, 2 Chronicles, 15.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81 |
| Hebrew Bible, 2 Chronicles, 15.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 78, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Schiffman (1983), Testimony and the Penal Code, 71, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 120, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, 146 |
| Hebrew Bible, 2 Chronicles, 15.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 15.14 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44 |
| Hebrew Bible, 2 Chronicles, 15.15 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81 |
| Hebrew Bible, 2 Chronicles, 16.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 679 |
| Hebrew Bible, 2 Chronicles, 16.2 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 377 |
| Hebrew Bible, 2 Chronicles, 16.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303 |
| Hebrew Bible, 2 Chronicles, 16.8 |
Gera (2014), Judith, 321, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.861, 862 |
| Hebrew Bible, 2 Chronicles, 16.9 |
Gera (2014), Judith, 321, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303 |
| Hebrew Bible, 2 Chronicles, 16.10 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303 |
| Hebrew Bible, 2 Chronicles, 16.11 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 16.12 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303 |
| Hebrew Bible, 2 Chronicles, 16.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Chronicles, 16.14 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187, Levison (2023), The Greek Life of Adam and Eve.973, 990 |
| Hebrew Bible, 2 Chronicles, 16.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 377 |
| Hebrew Bible, 2 Chronicles, 17.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Chronicles, 17.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 487 |
| Hebrew Bible, 2 Chronicles, 17.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 511, 604, 634 |
| Hebrew Bible, 2 Chronicles, 17.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Chronicles, 17.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Chronicles, 17.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, 75, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31 |
| Hebrew Bible, 2 Chronicles, 17.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 511 |
| Hebrew Bible, 2 Chronicles, 17.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 566 |
| Hebrew Bible, 2 Chronicles, 17.12 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 485 |
| Hebrew Bible, 2 Chronicles, 17.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295 |
| Hebrew Bible, 2 Chronicles, 17.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 566 |
| Hebrew Bible, 2 Chronicles, 17.16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Feldman (2006), Judaism and Hellenism Reconsidered, 566 |
| Hebrew Bible, 2 Chronicles, 17.17 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.18 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.19 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.20 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.21 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132 |
| Hebrew Bible, 2 Chronicles, 17.22 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132 |
| Hebrew Bible, 2 Chronicles, 17.23 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.24 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.25 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.26 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234 |
| Hebrew Bible, 2 Chronicles, 17.27 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592 |
| Hebrew Bible, 2 Chronicles, 18.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 488 |
| Hebrew Bible, 2 Chronicles, 18.2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 488, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 368, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Neusner (2003), The Perfect Torah.96 |
| Hebrew Bible, 2 Chronicles, 18.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 488, 681, Allison (2018), 4 Baruch, 339 |
| Hebrew Bible, 2 Chronicles, 18.4 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 18.6 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Allison (2018), 4 Baruch, 287 |
| Hebrew Bible, 2 Chronicles, 18.7 |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 18.16 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372 |
| Hebrew Bible, 2 Chronicles, 18.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 504, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 480, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 250, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 84 |
| Hebrew Bible, 2 Chronicles, 18.19 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372 |
| Hebrew Bible, 2 Chronicles, 18.20 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372 |
| Hebrew Bible, 2 Chronicles, 18.21 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Allison (2018), 4 Baruch, 304 |
| Hebrew Bible, 2 Chronicles, 18.22 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Levison (2023), The Greek Life of Adam and Eve.784, Allison (2018), 4 Baruch, 304 |
| Hebrew Bible, 2 Chronicles, 18.23 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570 |
| Hebrew Bible, 2 Chronicles, 18.29 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678, Levison (2023), The Greek Life of Adam and Eve.811 |
| Hebrew Bible, 2 Chronicles, 19.1 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87 |
| Hebrew Bible, 2 Chronicles, 19.2 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 488 |
| Hebrew Bible, 2 Chronicles, 19.3 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244, Feldman (2006), Judaism and Hellenism Reconsidered, 511 |
| Hebrew Bible, 2 Chronicles, 19.4 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 253 |
| Hebrew Bible, 2 Chronicles, 19.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27 |
| Hebrew Bible, 2 Chronicles, 19.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 394, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27 |
| Hebrew Bible, 2 Chronicles, 19.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 383 |
| Hebrew Bible, 2 Chronicles, 19.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, 294, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152 |
| Hebrew Bible, 2 Chronicles, 19.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152 |
| Hebrew Bible, 2 Chronicles, 19.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152 |
| Hebrew Bible, 2 Chronicles, 19.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Schiffman (1983), Testimony and the Penal Code, 42, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152 |
| Hebrew Bible, 2 Chronicles, 19.13 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479 |
| Hebrew Bible, 2 Chronicles, 20.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 566, Gera (2014), Judith, 161, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.2 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Feldman (2006), Judaism and Hellenism Reconsidered, 566, 679, Gera (2014), Judith, 161, 432, 46, Levison (2023), The Greek Life of Adam and Eve.649 |
| Hebrew Bible, 2 Chronicles, 20.3 |
Gera (2014), Judith, 161, 180, 181, 182, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678, Gera (2014), Judith, 161, 180, 181, 182, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.5 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179 |
| Hebrew Bible, 2 Chronicles, 20.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, 466, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 370, Levison (2023), The Greek Life of Adam and Eve.467 |
| Hebrew Bible, 2 Chronicles, 20.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 50, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 93, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 62, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 120, 128, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 27, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 134, 143, 171, 98, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127 |
| Hebrew Bible, 2 Chronicles, 20.8 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134 |
| Hebrew Bible, 2 Chronicles, 20.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134 |
| Hebrew Bible, 2 Chronicles, 20.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134, Allison (2018), 4 Baruch, 281 |
| Hebrew Bible, 2 Chronicles, 20.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134 |
| Hebrew Bible, 2 Chronicles, 20.12 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.134, Allison (2018), 4 Baruch, 151 |
| Hebrew Bible, 2 Chronicles, 20.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gera (2014), Judith, 161, 180, 181, 182, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.14 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Gera (2014), Judith, 161, 432, 46, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 97, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570 |
| Hebrew Bible, 2 Chronicles, 20.15 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Stuckenbruck (2007), 1 Enoch 91-108, 292, Gera (2014), Judith, 161, 432, 46, 464 |
| Hebrew Bible, 2 Chronicles, 20.16 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Feldman (2006), Judaism and Hellenism Reconsidered, 679, Gera (2014), Judith, 161, 432, 46, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405 |
| Hebrew Bible, 2 Chronicles, 20.17 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Stuckenbruck (2007), 1 Enoch 91-108, 293, Gera (2014), Judith, 161, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.18 |
Schwartz (2008), 2 Maccabees, 386, Gera (2014), Judith, 161, 347, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.19 |
Gera (2014), Judith, 161, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.20 |
Stuckenbruck (2007), 1 Enoch 91-108, 304, Gera (2014), Judith, 161, 431, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.21 |
Gera (2014), Judith, 161, 431, 432, 46, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 228, Neusner (2001), The Theology of Halakha, 208, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 141, 71, Allison (2018), 4 Baruch, 241 |
| Hebrew Bible, 2 Chronicles, 20.22 |
Gera (2014), Judith, 161, 431, 432, 448, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.141 |
| Hebrew Bible, 2 Chronicles, 20.23 |
Gera (2014), Judith, 161, 431, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.24 |
Gera (2014), Judith, 161, 431, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.25 |
Gera (2014), Judith, 161, 431, 432, 442, 46 |
| Hebrew Bible, 2 Chronicles, 20.26 |
Gera (2014), Judith, 161, 431, 432, 46, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592 |
| Hebrew Bible, 2 Chronicles, 20.27 |
Gera (2014), Judith, 161, 431, 432, 46, Levison (2023), The Greek Life of Adam and Eve.942 |
| Hebrew Bible, 2 Chronicles, 20.28 |
Gera (2014), Judith, 161, 431, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.29 |
Gera (2014), Judith, 161, 431, 432, 46 |
| Hebrew Bible, 2 Chronicles, 20.30 |
Gera (2014), Judith, 161, 431, 432, 46, 476 |
| Hebrew Bible, 2 Chronicles, 20.31 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Chronicles, 20.34 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 20.37 |
Feldman (2006), Judaism and Hellenism Reconsidered, 488, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 19 |
| Hebrew Bible, 2 Chronicles, 21.1 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 21.3 |
Rubenstein (2003), The Culture of the Babylonian Talmud.93 |
| Hebrew Bible, 2 Chronicles, 21.4 |
Estes (2020), The Tree of Life, 82 |
| Hebrew Bible, 2 Chronicles, 21.5 |
Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33 |
| Hebrew Bible, 2 Chronicles, 21.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 377 |
| Hebrew Bible, 2 Chronicles, 21.8 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328 |
| Hebrew Bible, 2 Chronicles, 21.11 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.12 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.13 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.14 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.15 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.16 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, Levison (2023), The Greek Life of Adam and Eve.862 |
| Hebrew Bible, 2 Chronicles, 21.17 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.18 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46 |
| Hebrew Bible, 2 Chronicles, 21.19 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Levison (2023), The Greek Life of Adam and Eve.973, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 260 |
| Hebrew Bible, 2 Chronicles, 21.20 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 21.33 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37 |
| Hebrew Bible, 2 Chronicles, 22.3 |
Gera (2014), Judith, 411 |
| Hebrew Bible, 2 Chronicles, 22.6 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117 |
| Hebrew Bible, 2 Chronicles, 22.7 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 2 Chronicles, 22.10 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122 |
| Hebrew Bible, 2 Chronicles, 22.11 |
Gera (2014), Judith, 388 |
| Hebrew Bible, 2 Chronicles, 22.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 678 |
| Hebrew Bible, 2 Chronicles, 23.4 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, 2 Chronicles, 23.5 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 468 |
| Hebrew Bible, 2 Chronicles, 23.6 |
Levison (2023), The Greek Life of Adam and Eve.815, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances30 |
| Hebrew Bible, 2 Chronicles, 23.7 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77 |
| Hebrew Bible, 2 Chronicles, 23.8 |
Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54 |
| Hebrew Bible, 2 Chronicles, 23.11 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 2 Chronicles, 23.11_(LXX) |
|
| Hebrew Bible, 2 Chronicles, 23.12 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77 |
| Hebrew Bible, 2 Chronicles, 23.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333, Allison (2018), 4 Baruch, 116 |
| Hebrew Bible, 2 Chronicles, 23.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77 |
| Hebrew Bible, 2 Chronicles, 23.15 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77 |
| Hebrew Bible, 2 Chronicles, 23.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 23.19 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 363 |
| Hebrew Bible, 2 Chronicles, 23.20 |
Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, Levison (2023), The Greek Life of Adam and Eve.947 |
| Hebrew Bible, 2 Chronicles, 24.4 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 12, 3, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 440 |
| Hebrew Bible, 2 Chronicles, 24.5 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.6 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.7 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.8 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.9 |
Schwartz (2008), 2 Maccabees, 221, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.10 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 554, Schwartz (2008), 2 Maccabees, 190, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 24.11_(LXX) |
|
| Hebrew Bible, 2 Chronicles, 24.12 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.13 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.14 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189 |
| Hebrew Bible, 2 Chronicles, 24.16 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 24.17 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72 |
| Hebrew Bible, 2 Chronicles, 24.18 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.19 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Esler (2000), The Early Christian World, 795, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 270, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.20 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Schiffman (1983), Testimony and the Penal Code, 67, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Levison (2023), The Greek Life of Adam and Eve.229, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72 |
| Hebrew Bible, 2 Chronicles, 24.21 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Levison (2023), The Greek Life of Adam and Eve.229, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives220, 221, 222, Allison (2018), 4 Baruch, 447, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.22 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 71, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.23 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.24 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Levison (2023), The Greek Life of Adam and Eve.861, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.25 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73 |
| Hebrew Bible, 2 Chronicles, 24.26 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 377 |
| Hebrew Bible, 2 Chronicles, 24.27 |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 13, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 25 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305, 306 |
| Hebrew Bible, 2 Chronicles, 25.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 25.5 |
Schiffman (1983), Testimony and the Penal Code, 46 |
| Hebrew Bible, 2 Chronicles, 25.6 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306 |
| Hebrew Bible, 2 Chronicles, 25.7 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Chronicles, 25.8 |
Allison (2018), 4 Baruch, 280 |
| Hebrew Bible, 2 Chronicles, 25.9 |
Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Chronicles, 25.10 |
Levison (2023), The Greek Life of Adam and Eve.269 |
| Hebrew Bible, 2 Chronicles, 25.12 |
Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 136 |
| Hebrew Bible, 2 Chronicles, 25.15 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levison (2023), The Greek Life of Adam and Eve.269 |
| Hebrew Bible, 2 Chronicles, 25.28 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187 |
| Hebrew Bible, 2 Chronicles, 26.1 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81 |
| Hebrew Bible, 2 Chronicles, 26.6 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81 |
| Hebrew Bible, 2 Chronicles, 26.14 |
Gera (2014), Judith, 315, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.15 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.52, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.16 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Neusner (2001), The Theology of Halakha, 256, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Allison (2018), 4 Baruch, 302 |
| Hebrew Bible, 2 Chronicles, 26.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.18 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.19 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Levison (2023), The Greek Life of Adam and Eve.827 |
| Hebrew Bible, 2 Chronicles, 26.20 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 265, Gera (2014), Judith, 383, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.22 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 26.23 |
Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 26.24 |
Spielman (2020), Jews and Entertainment in the Ancient World. 229 |
| Hebrew Bible, 2 Chronicles, 27.7 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 28.3 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60 |
| Hebrew Bible, 2 Chronicles, 28.5 |
Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, 2 Chronicles, 28.7 |
Gera (2014), Judith, 140 |
| Hebrew Bible, 2 Chronicles, 28.8 |
Allison (2018), 4 Baruch, 89 |
| Hebrew Bible, 2 Chronicles, 28.9 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 151, Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, 2 Chronicles, 28.11 |
Allison (2018), 4 Baruch, 304 |
| Hebrew Bible, 2 Chronicles, 28.13 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302 |
| Hebrew Bible, 2 Chronicles, 28.15 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 208, Feldman (2006), Judaism and Hellenism Reconsidered, 679, Levison (2023), The Greek Life of Adam and Eve.974 |
| Hebrew Bible, 2 Chronicles, 28.19 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81 |
| Hebrew Bible, 2 Chronicles, 28.22 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81 |
| Hebrew Bible, 2 Chronicles, 28.26 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 29 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 77 |
| Hebrew Bible, 2 Chronicles, 29.1 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11 |
| Hebrew Bible, 2 Chronicles, 29.1-31.21 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261 |
| Hebrew Bible, 2 Chronicles, 29.2 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333 |
| Hebrew Bible, 2 Chronicles, 29.3 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344 |
| Hebrew Bible, 2 Chronicles, 29.4 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344 |
| Hebrew Bible, 2 Chronicles, 29.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344 |
| Hebrew Bible, 2 Chronicles, 29.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81 |
| Hebrew Bible, 2 Chronicles, 29.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151 |
| Hebrew Bible, 2 Chronicles, 29.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Levison (2023), The Greek Life of Adam and Eve.815 |
| Hebrew Bible, 2 Chronicles, 29.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Schiffman (1983), Testimony and the Penal Code, 65, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Schwartz (2008), 2 Maccabees, 165, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Levison (2023), The Greek Life of Adam and Eve.277, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 177, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.27 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 578, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.28 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 365, Allison (2018), 4 Baruch, 144 |
| Hebrew Bible, 2 Chronicles, 29.29 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 334, 335, 580 |
| Hebrew Bible, 2 Chronicles, 29.30 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.31 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keener(2005), First-Second Corinthians, 205, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33, Levison (2023), The Greek Life of Adam and Eve.749, 804 |
| Hebrew Bible, 2 Chronicles, 29.32 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.33 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 29.34 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 201, Keener(2005), First-Second Corinthians, 205 |
| Hebrew Bible, 2 Chronicles, 29.35 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.68 |
| Hebrew Bible, 2 Chronicles, 29.36 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201 |
| Hebrew Bible, 2 Chronicles, 30 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 155, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 30.1 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Gera (2014), Judith, 177, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.136, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 30.2 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419 |
| Hebrew Bible, 2 Chronicles, 30.3 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419 |
| Hebrew Bible, 2 Chronicles, 30.4 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.5 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.37, 38 |
| Hebrew Bible, 2 Chronicles, 30.6 |
Schwartz (2008), 2 Maccabees, 136, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 136, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.37 |
| Hebrew Bible, 2 Chronicles, 30.7 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.8 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Levison (2023), The Greek Life of Adam and Eve.279, Allison (2018), 4 Baruch, 302 |
| Hebrew Bible, 2 Chronicles, 30.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 229, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.136, 189, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.36 |
| Hebrew Bible, 2 Chronicles, 30.10 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19 |
| Hebrew Bible, 2 Chronicles, 30.11 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.34 |
| Hebrew Bible, 2 Chronicles, 30.12 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.13 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.14 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.15 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 2 Chronicles, 30.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.18 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 47 |
| Hebrew Bible, 2 Chronicles, 30.19 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 30.20 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.21 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Hebrew Bible, 2 Chronicles, 30.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Hebrew Bible, 2 Chronicles, 30.23 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 30.24 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Levison (2023), The Greek Life of Adam and Eve.430 |
| Hebrew Bible, 2 Chronicles, 30.25 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19 |
| Hebrew Bible, 2 Chronicles, 30.26 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 42 |
| Hebrew Bible, 2 Chronicles, 30.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 200, 224, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175 |
| Hebrew Bible, 2 Chronicles, 31 |
Gera (2014), Judith, 139, 298 |
| Hebrew Bible, 2 Chronicles, 31.2 |
Levison (2023), The Greek Life of Adam and Eve.815 |
| Hebrew Bible, 2 Chronicles, 31.3 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation73 |
| Hebrew Bible, 2 Chronicles, 31.4 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 263, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.5 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gera (2014), Judith, 358, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.6 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.7 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.8 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.9 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.10 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 263, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.11 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331 |
| Hebrew Bible, 2 Chronicles, 31.12 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331 |
| Hebrew Bible, 2 Chronicles, 31.13 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331 |
| Hebrew Bible, 2 Chronicles, 31.14 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.15 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.16 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.17 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Schiffman (1983), Testimony and the Penal Code, 59, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.18 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.19 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111 |
| Hebrew Bible, 2 Chronicles, 31.20 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261, 266 |
| Hebrew Bible, 2 Chronicles, 31.21 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261 |
| Hebrew Bible, 2 Chronicles, 31.34 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 480 |
| Hebrew Bible, 2 Chronicles, 32.1 |
Gera (2014), Judith, 239 |
| Hebrew Bible, 2 Chronicles, 32.2 |
Gera (2014), Judith, 239 |
| Hebrew Bible, 2 Chronicles, 32.3 |
Gera (2014), Judith, 239 |
| Hebrew Bible, 2 Chronicles, 32.4 |
Gera (2014), Judith, 239 |
| Hebrew Bible, 2 Chronicles, 32.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 330 |
| Hebrew Bible, 2 Chronicles, 32.6 |
Gera (2014), Judith, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, 32 |
| Hebrew Bible, 2 Chronicles, 32.7 |
Stuckenbruck (2007), 1 Enoch 91-108, 293, Gera (2014), Judith, 298, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224 |
| Hebrew Bible, 2 Chronicles, 32.8 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Gera (2014), Judith, 298, 403, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132 |
| Hebrew Bible, 2 Chronicles, 32.9 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.10 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.11 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.12 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.13 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.14 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.15 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.16 |
Gera (2014), Judith, 221 |
| Hebrew Bible, 2 Chronicles, 32.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 507, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 32.18 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, 88, Levison (2023), The Greek Life of Adam and Eve.296 |
| Hebrew Bible, 2 Chronicles, 32.20 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Allison (2018), 4 Baruch, 266, 444 |
| Hebrew Bible, 2 Chronicles, 32.21 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Levison (2023), The Greek Life of Adam and Eve.821, Allison (2018), 4 Baruch, 266 |
| Hebrew Bible, 2 Chronicles, 32.22 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206 |
| Hebrew Bible, 2 Chronicles, 32.24 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 266 |
| Hebrew Bible, 2 Chronicles, 32.25 |
Allison (2018), 4 Baruch, 302 |
| Hebrew Bible, 2 Chronicles, 32.26 |
Allison (2018), 4 Baruch, 302 |
| Hebrew Bible, 2 Chronicles, 32.27 |
Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13 |
| Hebrew Bible, 2 Chronicles, 32.29 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80 |
| Hebrew Bible, 2 Chronicles, 32.30 |
Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 119 |
| Hebrew Bible, 2 Chronicles, 32.31 |
Gera (2014), Judith, 287, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 80, 81 |
| Hebrew Bible, 2 Chronicles, 32.32 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 32.33 |
Levison (2023), The Greek Life of Adam and Eve.545 |
| Hebrew Bible, 2 Chronicles, 33 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 267, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, 61, 62, 65 |
| Hebrew Bible, 2 Chronicles, 33.1 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 178, Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78, 80 |
| Hebrew Bible, 2 Chronicles, 33.2 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 339, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.3 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.4 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.5 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.6 |
Levison (2009), Filled with the Spirit, 319, Robbins et al. (2017), The Art of Visual Exegesis, 298, Estes (2020), The Tree of Life, 191, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 60, 61, 63, 64, 65, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144, Levison (2023), The Greek Life of Adam and Eve.509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.6a |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 64 |
| Hebrew Bible, 2 Chronicles, 33.7 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.8 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78, 80 |
| Hebrew Bible, 2 Chronicles, 33.9 |
Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78 |
| Hebrew Bible, 2 Chronicles, 33.10 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78 |
| Hebrew Bible, 2 Chronicles, 33.11 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 31, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78 |
| Hebrew Bible, 2 Chronicles, 33.12 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78 |
| Hebrew Bible, 2 Chronicles, 33.13 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 42, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78, 80 |
| Hebrew Bible, 2 Chronicles, 33.14 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.15 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 468, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.16 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.17 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.18 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Allison (2018), 4 Baruch, 9, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 161, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75 |
| Hebrew Bible, 2 Chronicles, 33.20 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Levison (2023), The Greek Life of Adam and Eve.187 |
| Hebrew Bible, 2 Chronicles, 34 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114 |
| Hebrew Bible, 2 Chronicles, 34.1 |
Schiffman (1983), Testimony and the Penal Code, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55 |
| Hebrew Bible, 2 Chronicles, 34.2 |
Allison (2018), 4 Baruch, 336 |
| Hebrew Bible, 2 Chronicles, 34.3 |
Schiffman (1983), Testimony and the Penal Code, 48 |
| Hebrew Bible, 2 Chronicles, 34.7 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147 |
| Hebrew Bible, 2 Chronicles, 34.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Goodman (2006), Judaism in the Roman World: Collected Essays, 86, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 330, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.15 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.17 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.18 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, Feldman (2006), Judaism and Hellenism Reconsidered, 689, 712, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 116, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.20 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.21 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.22 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 115, 116, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220 |
| Hebrew Bible, 2 Chronicles, 34.23 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, 2 Chronicles, 34.24 |
Schiffman (1983), Testimony and the Penal Code, 149, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 266 |
| Hebrew Bible, 2 Chronicles, 34.25 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220 |
| Hebrew Bible, 2 Chronicles, 34.26 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145 |
| Hebrew Bible, 2 Chronicles, 34.27 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 116 |
| Hebrew Bible, 2 Chronicles, 34.28 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37 |
| Hebrew Bible, 2 Chronicles, 34.30 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, 216, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 34.32 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244 |
| Hebrew Bible, 2 Chronicles, 34.33 |
Stuckenbruck (2007), 1 Enoch 91-108, 400 |
| Hebrew Bible, 2 Chronicles, 35 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114 |
| Hebrew Bible, 2 Chronicles, 35.1 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.2 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37 |
| Hebrew Bible, 2 Chronicles, 35.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 106, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117 |
| Hebrew Bible, 2 Chronicles, 35.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131 |
| Hebrew Bible, 2 Chronicles, 35.7 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 179, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Neusner (2003), The Perfect Torah.96, Levison (2023), The Greek Life of Adam and Eve.430 |
| Hebrew Bible, 2 Chronicles, 35.8 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.430 |
| Hebrew Bible, 2 Chronicles, 35.9 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.430 |
| Hebrew Bible, 2 Chronicles, 35.10 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.11 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131 |
| Hebrew Bible, 2 Chronicles, 35.13 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.14 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.15 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.16 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37 |
| Hebrew Bible, 2 Chronicles, 35.17 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41 |
| Hebrew Bible, 2 Chronicles, 35.18 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, 42 |
| Hebrew Bible, 2 Chronicles, 35.19 |
Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 2 Chronicles, 35.19a |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 63 |
| Hebrew Bible, 2 Chronicles, 35.20 |
Feldman (2006), Judaism and Hellenism Reconsidered, 350, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330 |
| Hebrew Bible, 2 Chronicles, 35.20-36.4 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151 |
| Hebrew Bible, 2 Chronicles, 35.21 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 963, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330 |
| Hebrew Bible, 2 Chronicles, 35.22 |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330 |
| Hebrew Bible, 2 Chronicles, 35.23 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330 |
| Hebrew Bible, 2 Chronicles, 35.24 |
Gera (2014), Judith, 475, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330 |
| Hebrew Bible, 2 Chronicles, 35.25 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 25, Stuckenbruck (2007), 1 Enoch 91-108, 666, Gera (2014), Judith, 443, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Allison (2018), 4 Baruch, 194 |
| Hebrew Bible, 2 Chronicles, 35.26 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 35.27 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 35.i9 |
Levison (2009), Filled with the Spirit, 319 |
| Hebrew Bible, 2 Chronicles, 36 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.190 |
| Hebrew Bible, 2 Chronicles, 36.3 |
Stuckenbruck (2007), 1 Enoch 91-108, 365 |
| Hebrew Bible, 2 Chronicles, 36.5b |
Allison (2018), 4 Baruch, 303 |
| Hebrew Bible, 2 Chronicles, 36.6 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Allison (2018), 4 Baruch, 241, 90 |
| Hebrew Bible, 2 Chronicles, 36.7 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283 |
| Hebrew Bible, 2 Chronicles, 36.8 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Allison (2018), 4 Baruch, 9, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 2 Chronicles, 36.9 |
Feldman (2006), Judaism and Hellenism Reconsidered, 685, 706, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283 |
| Hebrew Bible, 2 Chronicles, 36.10 |
Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 283 |
| Hebrew Bible, 2 Chronicles, 36.11 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306 |
| Hebrew Bible, 2 Chronicles, 36.12 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306, 330, Allison (2018), 4 Baruch, 303 |
| Hebrew Bible, 2 Chronicles, 36.13 |
Gera (2014), Judith, 198, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 170, 283, 306, Neusner (2003), The Perfect Torah.97 |
| Hebrew Bible, 2 Chronicles, 36.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 289, 293, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306 |
| Hebrew Bible, 2 Chronicles, 36.15 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, 217, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 102, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.16 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Gera (2014), Judith, 127, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, 217, 31, 88, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 379, 413, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.208, 210, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Gera (2014), Judith, 457, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.208, 209, 210, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.18 |
Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, 208, 209, 210, Allison (2018), 4 Baruch, 151, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.19 |
Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, 210, Allison (2018), 4 Baruch, 137, 145, 151, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.20 |
Gera (2014), Judith, 247, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Allison (2018), 4 Baruch, 225, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.21 |
Levison (2009), Filled with the Spirit, 57, Stuckenbruck (2007), 1 Enoch 91-108, 55, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Allison (2018), 4 Baruch, 225, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.22 |
Levison (2009), Filled with the Spirit, 136, Halser (2020), Archival Historiography in Jewish Antiquity, 51, 52, 59, 60, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 281, Allison (2018), 4 Baruch, 350, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 36.23 |
Halser (2020), Archival Historiography in Jewish Antiquity, 51, 52, 59, 60, Gera (2014), Judith, 140, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 81, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 281, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, Allison (2018), 4 Baruch, 350, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166 |
| Hebrew Bible, 2 Chronicles, 38.10 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 209 |
| Hebrew Bible, 2 Chronicles, 386, |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, 388 |
| Hebrew Bible, 2 Chronicles, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193, 73 |
