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Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, 2 Chronicles: reference List

ref joined_books
Hebrew Bible, 2 Chronicles, 1 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193
Hebrew Bible, 2 Chronicles, 1.3 DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131, Allison (2018), 4 Baruch, 103
Hebrew Bible, 2 Chronicles, 1.4 Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95
Hebrew Bible, 2 Chronicles, 1.5 Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 95
Hebrew Bible, 2 Chronicles, 1.7 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374
Hebrew Bible, 2 Chronicles, 1.8 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.9 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.10 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.11 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.12 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 125, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible183, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.13 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 1.16 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 206, 89
Hebrew Bible, 2 Chronicles, 2 Gera (2014), Judith, 120, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 2, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 184, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 136, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 73, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.2, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\215
Hebrew Bible, 2 Chronicles, 2. Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 2
Hebrew Bible, 2 Chronicles, 2.1 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.2 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.3 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 388, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.4 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.5 Schwartz (2008), 2 Maccabees, 486, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 458, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156, Levison (2023), The Greek Life of Adam and Eve.187
Hebrew Bible, 2 Chronicles, 2.6 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.7 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.8 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.9 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.10 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118
Hebrew Bible, 2 Chronicles, 2.11 Gera (2014), Judith, 323, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.12 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, 120, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.13 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Legaspi (2018), Wisdom in Classical and Biblical Tradition, 235, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 167, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.52, Levison (2023), The Greek Life of Adam and Eve.963, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.14 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.15 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.16 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46, Allison (2018), 4 Baruch, 295
Hebrew Bible, 2 Chronicles, 2.17 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.20
Hebrew Bible, 2 Chronicles, 2.26 Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19
Hebrew Bible, 2 Chronicles, 2.65 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 359
Hebrew Bible, 2 Chronicles, 3 Gera (2014), Judith, 120, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 310, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 222
Hebrew Bible, 2 Chronicles, 3.1 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 130, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 88, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 138, Mendez (2022), The Cult of Stephen in Jerusalem: Inventing a Patron Martyr, 33, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 133, Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.109, Allison (2018), 4 Baruch, 344, 389
Hebrew Bible, 2 Chronicles, 3.2 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 133
Hebrew Bible, 2 Chronicles, 3.3 Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 222
Hebrew Bible, 2 Chronicles, 3.4 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 327, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\198
Hebrew Bible, 2 Chronicles, 3.5 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 321, 376
Hebrew Bible, 2 Chronicles, 3.6 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 321, 376, Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 252
Hebrew Bible, 2 Chronicles, 3.7 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 176, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 79, Levison (2023), The Greek Life of Adam and Eve.630, 698
Hebrew Bible, 2 Chronicles, 3.10 Levison (2023), The Greek Life of Adam and Eve.630, 698
Hebrew Bible, 2 Chronicles, 3.10-4.10 Ganzel and Holtz (2020), Contextualizing Jewish Temples, 141
Hebrew Bible, 2 Chronicles, 3.11 Levison (2023), The Greek Life of Adam and Eve.630, 698
Hebrew Bible, 2 Chronicles, 3.12 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 310, 311, Levison (2023), The Greek Life of Adam and Eve.630, 698
Hebrew Bible, 2 Chronicles, 3.13 Levison (2023), The Greek Life of Adam and Eve.630, 698
Hebrew Bible, 2 Chronicles, 3.14 Levison (2023), The Greek Life of Adam and Eve.630, 698, 963
Hebrew Bible, 2 Chronicles, 3.16 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
Hebrew Bible, 2 Chronicles, 3.17 Gera (2014), Judith, 354, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169
Hebrew Bible, 2 Chronicles, 4 Gera (2014), Judith, 120, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 145, 222
Hebrew Bible, 2 Chronicles, 4.1 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 161, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\199
Hebrew Bible, 2 Chronicles, 4.2 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.3 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257
Hebrew Bible, 2 Chronicles, 4.4 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.5 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.6 Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.7 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 74, 77, Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.8 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190
Hebrew Bible, 2 Chronicles, 4.9 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.10 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 71
Hebrew Bible, 2 Chronicles, 4.19 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 162
Hebrew Bible, 2 Chronicles, 4.20 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
Hebrew Bible, 2 Chronicles, 4.21 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376
Hebrew Bible, 2 Chronicles, 4.22 Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 216, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126
Hebrew Bible, 2 Chronicles, 4.23 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 403
Hebrew Bible, 2 Chronicles, 4.31 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 208
Hebrew Bible, 2 Chronicles, 5 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Gera (2014), Judith, 120, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58
Hebrew Bible, 2 Chronicles, 5.1 Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.2 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 384, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.2-7.10 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 18, 41, 45, 47
Hebrew Bible, 2 Chronicles, 5.3 Schwartz (2008), 2 Maccabees, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 292, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.6 Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.7 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126, Levison (2023), The Greek Life of Adam and Eve.630, 698, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.8 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Levison (2023), The Greek Life of Adam and Eve.630, 698, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.9 Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.126, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.10 Stuckenbruck (2007), 1 Enoch 91-108, 377, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 132, 171, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.11 Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 5.12 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Levison (2023), The Greek Life of Adam and Eve.964, Allison (2018), 4 Baruch, 144, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 152
Hebrew Bible, 2 Chronicles, 5.13 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 55, 56, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 132, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Allison (2018), 4 Baruch, 144, 428
Hebrew Bible, 2 Chronicles, 5.13-6.2 Stuckenbruck (2007), 1 Enoch 91-108, 110, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 245
Hebrew Bible, 2 Chronicles, 5.14 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 55, 56, Levison (2023), The Greek Life of Adam and Eve.608, 609, 821, 890
Hebrew Bible, 2 Chronicles, 5.22 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333
Hebrew Bible, 2 Chronicles, 6 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 154, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 146, Schwartz (2008), 2 Maccabees, 164, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 376, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 71
Hebrew Bible, 2 Chronicles, 6.4 Levison (2009), Filled with the Spirit, 56
Hebrew Bible, 2 Chronicles, 6.5 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, 132, 133, 134
Hebrew Bible, 2 Chronicles, 6.6 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 64, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134
Hebrew Bible, 2 Chronicles, 6.7 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134
Hebrew Bible, 2 Chronicles, 6.8 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134
Hebrew Bible, 2 Chronicles, 6.9 Stuckenbruck (2007), 1 Enoch 91-108, 135, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 88, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134
Hebrew Bible, 2 Chronicles, 6.10 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.133, 134, Levison (2023), The Greek Life of Adam and Eve.947
Hebrew Bible, 2 Chronicles, 6.11 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 171
Hebrew Bible, 2 Chronicles, 6.12-7.1 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 33
Hebrew Bible, 2 Chronicles, 6.13 Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation191, 78, 82, Allison (2018), 4 Baruch, 270
Hebrew Bible, 2 Chronicles, 6.14 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 166, Allison (2018), 4 Baruch, 250
Hebrew Bible, 2 Chronicles, 6.16 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 167
Hebrew Bible, 2 Chronicles, 6.18 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 168, 169, Osborne (2010), Clement of Alexandria, 213, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 231, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 156, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.128
Hebrew Bible, 2 Chronicles, 6.19 Levison (2023), The Greek Life of Adam and Eve.863
Hebrew Bible, 2 Chronicles, 6.20 Gera (2014), Judith, 316, 85, Levison (2023), The Greek Life of Adam and Eve.853
Hebrew Bible, 2 Chronicles, 6.21 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 156, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191
Hebrew Bible, 2 Chronicles, 6.22 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 73
Hebrew Bible, 2 Chronicles, 6.23 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190
Hebrew Bible, 2 Chronicles, 6.24 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170
Hebrew Bible, 2 Chronicles, 6.25 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 134, 190, 191
Hebrew Bible, 2 Chronicles, 6.26 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Stuckenbruck (2007), 1 Enoch 91-108, 461
Hebrew Bible, 2 Chronicles, 6.27 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191, Levison (2023), The Greek Life of Adam and Eve.267
Hebrew Bible, 2 Chronicles, 6.28 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Levison (2023), The Greek Life of Adam and Eve.662
Hebrew Bible, 2 Chronicles, 6.29 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170
Hebrew Bible, 2 Chronicles, 6.30 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191
Hebrew Bible, 2 Chronicles, 6.31 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170
Hebrew Bible, 2 Chronicles, 6.32 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 363, Levine (2005), The Ancient Synagogue, The First Thousand Years, 196, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\181, Allison (2018), 4 Baruch, 284
Hebrew Bible, 2 Chronicles, 6.33 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 170, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\181
Hebrew Bible, 2 Chronicles, 6.34 Levine (2005), The Ancient Synagogue, The First Thousand Years, 198
Hebrew Bible, 2 Chronicles, 6.35 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190
Hebrew Bible, 2 Chronicles, 6.37 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246
Hebrew Bible, 2 Chronicles, 6.38 Levine (2005), The Ancient Synagogue, The First Thousand Years, 196, 198, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.245
Hebrew Bible, 2 Chronicles, 6.39 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.190, 191
Hebrew Bible, 2 Chronicles, 6.40 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140, Levison (2023), The Greek Life of Adam and Eve.853
Hebrew Bible, 2 Chronicles, 6.41 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 185, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140
Hebrew Bible, 2 Chronicles, 6.42 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132, 140, Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 63
Hebrew Bible, 2 Chronicles, 7 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 44, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 58
Hebrew Bible, 2 Chronicles, 7.1 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 34, Levison (2009), Filled with the Spirit, 293, Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 134, 163, 164, 527, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 228, 229, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.111, Levison (2023), The Greek Life of Adam and Eve.608, 609, 890
Hebrew Bible, 2 Chronicles, 7.2 Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 228, 229, Levison (2023), The Greek Life of Adam and Eve.608, 609, 890
Hebrew Bible, 2 Chronicles, 7.3 Stuckenbruck (2007), 1 Enoch 91-108, 110, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 98, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Levison (2023), The Greek Life of Adam and Eve.608, 609, 719, 890, Allison (2018), 4 Baruch, 175
Hebrew Bible, 2 Chronicles, 7.5 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 34
Hebrew Bible, 2 Chronicles, 7.6 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 63, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 71, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 7.8 Schwartz (2008), 2 Maccabees, 163, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 203, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229
Hebrew Bible, 2 Chronicles, 7.9 Schwartz (2008), 2 Maccabees, 134, 163, 165, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19, 45, 59, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 229
Hebrew Bible, 2 Chronicles, 7.10 Schwartz (2008), 2 Maccabees, 134, 163, 165, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 19
Hebrew Bible, 2 Chronicles, 7.12 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.13 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.14 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, 190, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.15 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, Levison (2023), The Greek Life of Adam and Eve.853
Hebrew Bible, 2 Chronicles, 7.16 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.17 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.18 Stuckenbruck (2007), 1 Enoch 91-108, 377, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.19 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.20 Stuckenbruck (2007), 1 Enoch 91-108, 110, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.21 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.22 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 132, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371
Hebrew Bible, 2 Chronicles, 7.23 Stuckenbruck (2007), 1 Enoch 91-108, 461
Hebrew Bible, 2 Chronicles, 8.1 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403
Hebrew Bible, 2 Chronicles, 8.2 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479
Hebrew Bible, 2 Chronicles, 8.4 Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.80
Hebrew Bible, 2 Chronicles, 8.6 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
Hebrew Bible, 2 Chronicles, 8.7 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.171
Hebrew Bible, 2 Chronicles, 8.8 Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326
Hebrew Bible, 2 Chronicles, 8.8b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385
Hebrew Bible, 2 Chronicles, 8.11 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 372, 383, 384, 385, Feldman (2006), Judaism and Hellenism Reconsidered, 507
Hebrew Bible, 2 Chronicles, 8.12 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576
Hebrew Bible, 2 Chronicles, 8.12b Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385
Hebrew Bible, 2 Chronicles, 8.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 478, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131
Hebrew Bible, 2 Chronicles, 8.14 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 259, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 100, Levison (2023), The Greek Life of Adam and Eve.447, 815
Hebrew Bible, 2 Chronicles, 8.36 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107
Hebrew Bible, 2 Chronicles, 8.37 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107
Hebrew Bible, 2 Chronicles, 9 Gera (2014), Judith, 377, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193
Hebrew Bible, 2 Chronicles, 9.1 Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 193
Hebrew Bible, 2 Chronicles, 9.4 DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138
Hebrew Bible, 2 Chronicles, 9.8 Stuckenbruck (2007), 1 Enoch 91-108, 737
Hebrew Bible, 2 Chronicles, 9.9 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181
Hebrew Bible, 2 Chronicles, 9.10 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181
Hebrew Bible, 2 Chronicles, 9.11 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, 332, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation188
Hebrew Bible, 2 Chronicles, 9.12 Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181
Hebrew Bible, 2 Chronicles, 9.13 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, Allison (2018), 4 Baruch, 226
Hebrew Bible, 2 Chronicles, 9.14 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181, 89
Hebrew Bible, 2 Chronicles, 9.17 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 6
Hebrew Bible, 2 Chronicles, 9.18 Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 174
Hebrew Bible, 2 Chronicles, 9.29 Halser (2020), Archival Historiography in Jewish Antiquity, 161, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 217, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168, 91, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 9.31 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 9.42 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107
Hebrew Bible, 2 Chronicles, 9.43 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 107
Hebrew Bible, 2 Chronicles, 10.1 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.2 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.3 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.4 Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 181
Hebrew Bible, 2 Chronicles, 10.5 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.6 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.7 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.8 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.9 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.10 Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.11 Stuckenbruck (2007), 1 Enoch 91-108, 282, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.12 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.13 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.14 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.15 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.15b Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.16 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.17 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 10.18 Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 136, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56, Allison (2018), 4 Baruch, 447, 448
Hebrew Bible, 2 Chronicles, 10.19 Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 56
Hebrew Bible, 2 Chronicles, 11.2 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Chronicles, 11.4 Feldman (2006), Judaism and Hellenism Reconsidered, 486
Hebrew Bible, 2 Chronicles, 11.15 Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 20
Hebrew Bible, 2 Chronicles, 11.16 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 11.21 Gera (2014), Judith, 386
Hebrew Bible, 2 Chronicles, 11.22 Gera (2014), Judith, 386, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19
Hebrew Bible, 2 Chronicles, 11.23 Levison (2023), The Greek Life of Adam and Eve.694
Hebrew Bible, 2 Chronicles, 12 Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 246
Hebrew Bible, 2 Chronicles, 12.1 Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106
Hebrew Bible, 2 Chronicles, 12.2 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 106
Hebrew Bible, 2 Chronicles, 12.3 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151, Gera (2014), Judith, 148, 209, Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Chronicles, 12.4 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.5 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.6 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.7 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.8 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.9 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 12.13 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 374, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 75, 76
Hebrew Bible, 2 Chronicles, 12.15 Halser (2020), Archival Historiography in Jewish Antiquity, 161, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 12.16 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 13.1 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.2 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.3 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.4 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.5 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.6 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.801
Hebrew Bible, 2 Chronicles, 13.7 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.8 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.9 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, 114
Hebrew Bible, 2 Chronicles, 13.10 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.815
Hebrew Bible, 2 Chronicles, 13.11 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 35, Schwartz (2008), 2 Maccabees, 142, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190
Hebrew Bible, 2 Chronicles, 13.12 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.621
Hebrew Bible, 2 Chronicles, 13.13 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.14 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.15 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Allison (2018), 4 Baruch, 235
Hebrew Bible, 2 Chronicles, 13.16 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Levison (2023), The Greek Life of Adam and Eve.861
Hebrew Bible, 2 Chronicles, 13.17 Feldman (2006), Judaism and Hellenism Reconsidered, 487, Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.18 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.19 Gera (2014), Judith, 46, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.20 Gera (2014), Judith, 46, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 138, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.21 Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113
Hebrew Bible, 2 Chronicles, 13.22 Halser (2020), Archival Historiography in Jewish Antiquity, 161, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 113, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 13, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 13.23 Gera (2014), Judith, 476
Hebrew Bible, 2 Chronicles, 14 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302
Hebrew Bible, 2 Chronicles, 14.1 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 14.2 Gera (2014), Judith, 163, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302
Hebrew Bible, 2 Chronicles, 14.3 Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 14.4 Stuckenbruck (2007), 1 Enoch 91-108, 696, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302
Hebrew Bible, 2 Chronicles, 14.5 Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302
Hebrew Bible, 2 Chronicles, 14.6 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 322, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
Hebrew Bible, 2 Chronicles, 14.7 Gera (2014), Judith, 298, 349, 431, 46, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 408
Hebrew Bible, 2 Chronicles, 14.8 Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Chronicles, 14.9 Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303
Hebrew Bible, 2 Chronicles, 14.10 Corley (2002), Ben Sira\s Teaching on Friendship, 40, Gera (2014), Judith, 298, 431, 46, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 238, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Allison (2018), 4 Baruch, 281
Hebrew Bible, 2 Chronicles, 14.11 Gera (2014), Judith, 298, 431, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 302, 303, Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Chronicles, 14.12 Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 80, Gera (2014), Judith, 298, 431, 436, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Chronicles, 14.13 Gera (2014), Judith, 298, 431, 436, 46
Hebrew Bible, 2 Chronicles, 14.14 Gera (2014), Judith, 298, 431, 436, 46
Hebrew Bible, 2 Chronicles, 15 Gruen (2020), Ethnicity in the Ancient World - Did it matter, 173, Hayes (2022), The Literature of the Sages: A Re-Visioning, 149
Hebrew Bible, 2 Chronicles, 15.1 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570
Hebrew Bible, 2 Chronicles, 15.2 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464, 688, 712, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Levison (2023), The Greek Life of Adam and Eve.646
Hebrew Bible, 2 Chronicles, 15.3 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 175
Hebrew Bible, 2 Chronicles, 15.4 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 464
Hebrew Bible, 2 Chronicles, 15.5 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, Feldman (2006), Judaism and Hellenism Reconsidered, 464
Hebrew Bible, 2 Chronicles, 15.6 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, Feldman (2006), Judaism and Hellenism Reconsidered, 464
Hebrew Bible, 2 Chronicles, 15.7 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Stuckenbruck (2007), 1 Enoch 91-108, 389, 572, Feldman (2006), Judaism and Hellenism Reconsidered, 464
Hebrew Bible, 2 Chronicles, 15.8 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 233, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 168
Hebrew Bible, 2 Chronicles, 15.9 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 299, 515
Hebrew Bible, 2 Chronicles, 15.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81
Hebrew Bible, 2 Chronicles, 15.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81
Hebrew Bible, 2 Chronicles, 15.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 78, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Schiffman (1983), Testimony and the Penal Code, 71, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 120, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, 146
Hebrew Bible, 2 Chronicles, 15.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 15.14 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44
Hebrew Bible, 2 Chronicles, 15.15 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 102, 81
Hebrew Bible, 2 Chronicles, 16.1 Feldman (2006), Judaism and Hellenism Reconsidered, 679
Hebrew Bible, 2 Chronicles, 16.2 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 377
Hebrew Bible, 2 Chronicles, 16.7 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303
Hebrew Bible, 2 Chronicles, 16.8 Gera (2014), Judith, 321, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Levison (2023), The Greek Life of Adam and Eve.861, 862
Hebrew Bible, 2 Chronicles, 16.9 Gera (2014), Judith, 321, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303
Hebrew Bible, 2 Chronicles, 16.10 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303
Hebrew Bible, 2 Chronicles, 16.11 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 51, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 16.12 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 303
Hebrew Bible, 2 Chronicles, 16.13 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Chronicles, 16.14 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187, Levison (2023), The Greek Life of Adam and Eve.973, 990
Hebrew Bible, 2 Chronicles, 16.17 Stuckenbruck (2007), 1 Enoch 91-108, 377
Hebrew Bible, 2 Chronicles, 17.1 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Chronicles, 17.4 Feldman (2006), Judaism and Hellenism Reconsidered, 487
Hebrew Bible, 2 Chronicles, 17.6 Feldman (2006), Judaism and Hellenism Reconsidered, 511, 604, 634
Hebrew Bible, 2 Chronicles, 17.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Chronicles, 17.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Chronicles, 17.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 23, 75, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 31
Hebrew Bible, 2 Chronicles, 17.10 Feldman (2006), Judaism and Hellenism Reconsidered, 511
Hebrew Bible, 2 Chronicles, 17.11 Feldman (2006), Judaism and Hellenism Reconsidered, 566
Hebrew Bible, 2 Chronicles, 17.12 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 485
Hebrew Bible, 2 Chronicles, 17.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295
Hebrew Bible, 2 Chronicles, 17.15 Feldman (2006), Judaism and Hellenism Reconsidered, 566
Hebrew Bible, 2 Chronicles, 17.16 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Feldman (2006), Judaism and Hellenism Reconsidered, 566
Hebrew Bible, 2 Chronicles, 17.17 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.18 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.19 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.20 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.21 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132
Hebrew Bible, 2 Chronicles, 17.22 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.132
Hebrew Bible, 2 Chronicles, 17.23 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.24 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.25 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.26 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234
Hebrew Bible, 2 Chronicles, 17.27 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 234, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592
Hebrew Bible, 2 Chronicles, 18.1 Feldman (2006), Judaism and Hellenism Reconsidered, 488
Hebrew Bible, 2 Chronicles, 18.2 Feldman (2006), Judaism and Hellenism Reconsidered, 488, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 368, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Neusner (2003), The Perfect Torah.96
Hebrew Bible, 2 Chronicles, 18.3 Feldman (2006), Judaism and Hellenism Reconsidered, 488, 681, Allison (2018), 4 Baruch, 339
Hebrew Bible, 2 Chronicles, 18.4 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 18.6 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Allison (2018), 4 Baruch, 287
Hebrew Bible, 2 Chronicles, 18.7 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 18.16 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372
Hebrew Bible, 2 Chronicles, 18.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 504, Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 480, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 155, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 250, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 84
Hebrew Bible, 2 Chronicles, 18.19 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372
Hebrew Bible, 2 Chronicles, 18.20 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372
Hebrew Bible, 2 Chronicles, 18.21 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Allison (2018), 4 Baruch, 304
Hebrew Bible, 2 Chronicles, 18.22 Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.123, 372, Levison (2023), The Greek Life of Adam and Eve.784, Allison (2018), 4 Baruch, 304
Hebrew Bible, 2 Chronicles, 18.23 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570
Hebrew Bible, 2 Chronicles, 18.29 Feldman (2006), Judaism and Hellenism Reconsidered, 678, Levison (2023), The Greek Life of Adam and Eve.811
Hebrew Bible, 2 Chronicles, 19.1 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87
Hebrew Bible, 2 Chronicles, 19.2 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 488
Hebrew Bible, 2 Chronicles, 19.3 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 87, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244, Feldman (2006), Judaism and Hellenism Reconsidered, 511
Hebrew Bible, 2 Chronicles, 19.4 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 253
Hebrew Bible, 2 Chronicles, 19.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27
Hebrew Bible, 2 Chronicles, 19.6 Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 394, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27
Hebrew Bible, 2 Chronicles, 19.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 383
Hebrew Bible, 2 Chronicles, 19.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, 294, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152
Hebrew Bible, 2 Chronicles, 19.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152
Hebrew Bible, 2 Chronicles, 19.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 72, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152
Hebrew Bible, 2 Chronicles, 19.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 223, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Feldman (2006), Judaism and Hellenism Reconsidered, 649, Schiffman (1983), Testimony and the Penal Code, 42, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 120, 152
Hebrew Bible, 2 Chronicles, 19.13 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 479
Hebrew Bible, 2 Chronicles, 20.1 Feldman (2006), Judaism and Hellenism Reconsidered, 566, Gera (2014), Judith, 161, 432, 46
Hebrew Bible, 2 Chronicles, 20.2 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 207, Feldman (2006), Judaism and Hellenism Reconsidered, 566, 679, Gera (2014), Judith, 161, 432, 46, Levison (2023), The Greek Life of Adam and Eve.649
Hebrew Bible, 2 Chronicles, 20.3 Gera (2014), Judith, 161, 180, 181, 182, 432, 46
Hebrew Bible, 2 Chronicles, 20.4 Feldman (2006), Judaism and Hellenism Reconsidered, 678, Gera (2014), Judith, 161, 180, 181, 182, 432, 46
Hebrew Bible, 2 Chronicles, 20.5 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.179
Hebrew Bible, 2 Chronicles, 20.6 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, 466, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 370, Levison (2023), The Greek Life of Adam and Eve.467
Hebrew Bible, 2 Chronicles, 20.7 Corley (2002), Ben Sira\s Teaching on Friendship, 5, 50, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 93, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 62, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 120, 128, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 54, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 27, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 131, 134, 143, 171, 98, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 127
Hebrew Bible, 2 Chronicles, 20.8 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134
Hebrew Bible, 2 Chronicles, 20.9 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134
Hebrew Bible, 2 Chronicles, 20.10 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134, Allison (2018), 4 Baruch, 281
Hebrew Bible, 2 Chronicles, 20.11 Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 134
Hebrew Bible, 2 Chronicles, 20.12 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 76, Feldman (2006), Judaism and Hellenism Reconsidered, 464, Gera (2014), Judith, 161, 180, 181, 182, 185, 298, 432, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.134, Allison (2018), 4 Baruch, 151
Hebrew Bible, 2 Chronicles, 20.13 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gera (2014), Judith, 161, 180, 181, 182, 432, 46
Hebrew Bible, 2 Chronicles, 20.14 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Gera (2014), Judith, 161, 432, 46, James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 97, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570
Hebrew Bible, 2 Chronicles, 20.15 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Stuckenbruck (2007), 1 Enoch 91-108, 292, Gera (2014), Judith, 161, 432, 46, 464
Hebrew Bible, 2 Chronicles, 20.16 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Feldman (2006), Judaism and Hellenism Reconsidered, 679, Gera (2014), Judith, 161, 432, 46, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 405
Hebrew Bible, 2 Chronicles, 20.17 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Stuckenbruck (2007), 1 Enoch 91-108, 293, Gera (2014), Judith, 161, 432, 46
Hebrew Bible, 2 Chronicles, 20.18 Schwartz (2008), 2 Maccabees, 386, Gera (2014), Judith, 161, 347, 432, 46
Hebrew Bible, 2 Chronicles, 20.19 Gera (2014), Judith, 161, 432, 46
Hebrew Bible, 2 Chronicles, 20.20 Stuckenbruck (2007), 1 Enoch 91-108, 304, Gera (2014), Judith, 161, 431, 432, 46
Hebrew Bible, 2 Chronicles, 20.21 Gera (2014), Judith, 161, 431, 432, 46, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 228, Neusner (2001), The Theology of Halakha, 208, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.140, 141, 71, Allison (2018), 4 Baruch, 241
Hebrew Bible, 2 Chronicles, 20.22 Gera (2014), Judith, 161, 431, 432, 448, 46, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.141
Hebrew Bible, 2 Chronicles, 20.23 Gera (2014), Judith, 161, 431, 432, 46
Hebrew Bible, 2 Chronicles, 20.24 Gera (2014), Judith, 161, 431, 432, 46
Hebrew Bible, 2 Chronicles, 20.25 Gera (2014), Judith, 161, 431, 432, 442, 46
Hebrew Bible, 2 Chronicles, 20.26 Gera (2014), Judith, 161, 431, 432, 46, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 592
Hebrew Bible, 2 Chronicles, 20.27 Gera (2014), Judith, 161, 431, 432, 46, Levison (2023), The Greek Life of Adam and Eve.942
Hebrew Bible, 2 Chronicles, 20.28 Gera (2014), Judith, 161, 431, 432, 46
Hebrew Bible, 2 Chronicles, 20.29 Gera (2014), Judith, 161, 431, 432, 46
Hebrew Bible, 2 Chronicles, 20.30 Gera (2014), Judith, 161, 431, 432, 46, 476
Hebrew Bible, 2 Chronicles, 20.31 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Chronicles, 20.34 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 20.37 Feldman (2006), Judaism and Hellenism Reconsidered, 488, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 19
Hebrew Bible, 2 Chronicles, 21.1 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 21.3 Rubenstein (2003), The Culture of the Babylonian Talmud.93
Hebrew Bible, 2 Chronicles, 21.4 Estes (2020), The Tree of Life, 82
Hebrew Bible, 2 Chronicles, 21.5 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33
Hebrew Bible, 2 Chronicles, 21.7 Stuckenbruck (2007), 1 Enoch 91-108, 377
Hebrew Bible, 2 Chronicles, 21.8 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 328
Hebrew Bible, 2 Chronicles, 21.11 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.12 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.13 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.14 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.15 Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.16 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, Levison (2023), The Greek Life of Adam and Eve.862
Hebrew Bible, 2 Chronicles, 21.17 Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.18 Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46
Hebrew Bible, 2 Chronicles, 21.19 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 403, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 200, Levison (2023), The Greek Life of Adam and Eve.973, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 260
Hebrew Bible, 2 Chronicles, 21.20 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 21.33 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37
Hebrew Bible, 2 Chronicles, 22.3 Gera (2014), Judith, 411
Hebrew Bible, 2 Chronicles, 22.6 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 117
Hebrew Bible, 2 Chronicles, 22.7 Levison (2023), The Greek Life of Adam and Eve.378
Hebrew Bible, 2 Chronicles, 22.10 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122
Hebrew Bible, 2 Chronicles, 22.11 Gera (2014), Judith, 388
Hebrew Bible, 2 Chronicles, 22.12 Feldman (2006), Judaism and Hellenism Reconsidered, 678
Hebrew Bible, 2 Chronicles, 23.4 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54
Hebrew Bible, 2 Chronicles, 23.5 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 468
Hebrew Bible, 2 Chronicles, 23.6 Levison (2023), The Greek Life of Adam and Eve.815, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances30
Hebrew Bible, 2 Chronicles, 23.7 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
Hebrew Bible, 2 Chronicles, 23.8 Kattan Gribetz et al. (2016), Genesis Rabbah in Text and Context.54
Hebrew Bible, 2 Chronicles, 23.11 Levison (2023), The Greek Life of Adam and Eve.378
Hebrew Bible, 2 Chronicles, 23.11_(LXX)
Hebrew Bible, 2 Chronicles, 23.12 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
Hebrew Bible, 2 Chronicles, 23.13 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333, Allison (2018), 4 Baruch, 116
Hebrew Bible, 2 Chronicles, 23.14 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
Hebrew Bible, 2 Chronicles, 23.15 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
Hebrew Bible, 2 Chronicles, 23.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 23.19 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 363
Hebrew Bible, 2 Chronicles, 23.20 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 95, Levison (2023), The Greek Life of Adam and Eve.947
Hebrew Bible, 2 Chronicles, 24.4 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 12, 3, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 233, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 440
Hebrew Bible, 2 Chronicles, 24.5 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.6 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 349, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.7 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.8 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.9 Schwartz (2008), 2 Maccabees, 221, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.129, 131, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.10 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.11 Stuckenbruck (2007), 1 Enoch 91-108, 554, Schwartz (2008), 2 Maccabees, 190, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 24.11_(LXX)
Hebrew Bible, 2 Chronicles, 24.12 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.13 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.14 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189
Hebrew Bible, 2 Chronicles, 24.16 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 24.17 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72
Hebrew Bible, 2 Chronicles, 24.18 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73
Hebrew Bible, 2 Chronicles, 24.19 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Esler (2000), The Early Christian World, 795, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 246, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 270, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73
Hebrew Bible, 2 Chronicles, 24.20 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Schiffman (1983), Testimony and the Penal Code, 67, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Levison (2023), The Greek Life of Adam and Eve.229, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72
Hebrew Bible, 2 Chronicles, 24.21 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Levison (2023), The Greek Life of Adam and Eve.229, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives220, 221, 222, Allison (2018), 4 Baruch, 447, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72, 73
Hebrew Bible, 2 Chronicles, 24.22 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 33, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 184, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Esler (2000), The Early Christian World, 795, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 71, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 135, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 166, 72, 73
Hebrew Bible, 2 Chronicles, 24.23 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73
Hebrew Bible, 2 Chronicles, 24.24 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 65, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Levison (2023), The Greek Life of Adam and Eve.861, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73
Hebrew Bible, 2 Chronicles, 24.25 Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 130, 131, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 136, Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives221, 222, 226, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 108, 72, 73
Hebrew Bible, 2 Chronicles, 24.26 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 377
Hebrew Bible, 2 Chronicles, 24.27 Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 13, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 25 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 305, 306
Hebrew Bible, 2 Chronicles, 25.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 25.5 Schiffman (1983), Testimony and the Penal Code, 46
Hebrew Bible, 2 Chronicles, 25.6 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306
Hebrew Bible, 2 Chronicles, 25.7 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Chronicles, 25.8 Allison (2018), 4 Baruch, 280
Hebrew Bible, 2 Chronicles, 25.9 Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Chronicles, 25.10 Levison (2023), The Greek Life of Adam and Eve.269
Hebrew Bible, 2 Chronicles, 25.12 Lorberbaum (2015), In God\s Image: Myth, Theology, and Law in Classical Judaism, 136
Hebrew Bible, 2 Chronicles, 25.15 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 52, Levison (2023), The Greek Life of Adam and Eve.269
Hebrew Bible, 2 Chronicles, 25.28 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 187
Hebrew Bible, 2 Chronicles, 26.1 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81
Hebrew Bible, 2 Chronicles, 26.6 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81
Hebrew Bible, 2 Chronicles, 26.14 Gera (2014), Judith, 315, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.15 Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.52, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.16 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Neusner (2001), The Theology of Halakha, 256, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Allison (2018), 4 Baruch, 302
Hebrew Bible, 2 Chronicles, 26.17 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.18 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.19 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Levison (2023), The Greek Life of Adam and Eve.827
Hebrew Bible, 2 Chronicles, 26.20 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 20, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.21 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 265, Gera (2014), Judith, 383, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 46, 48, Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.22 Halser (2020), Archival Historiography in Jewish Antiquity, 161, Spielman (2020), Jews and Entertainment in the Ancient World. 229, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 26.23 Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 26.24 Spielman (2020), Jews and Entertainment in the Ancient World. 229
Hebrew Bible, 2 Chronicles, 27.7 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 28.3 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 973, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 59, 60
Hebrew Bible, 2 Chronicles, 28.5 Levison (2023), The Greek Life of Adam and Eve.861
Hebrew Bible, 2 Chronicles, 28.7 Gera (2014), Judith, 140
Hebrew Bible, 2 Chronicles, 28.8 Allison (2018), 4 Baruch, 89
Hebrew Bible, 2 Chronicles, 28.9 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 151, Levison (2023), The Greek Life of Adam and Eve.861
Hebrew Bible, 2 Chronicles, 28.11 Allison (2018), 4 Baruch, 304
Hebrew Bible, 2 Chronicles, 28.13 Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302
Hebrew Bible, 2 Chronicles, 28.15 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 208, Feldman (2006), Judaism and Hellenism Reconsidered, 679, Levison (2023), The Greek Life of Adam and Eve.974
Hebrew Bible, 2 Chronicles, 28.19 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81
Hebrew Bible, 2 Chronicles, 28.22 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81
Hebrew Bible, 2 Chronicles, 28.26 Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 29 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 77
Hebrew Bible, 2 Chronicles, 29.1 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 11
Hebrew Bible, 2 Chronicles, 29.1-31.21 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261
Hebrew Bible, 2 Chronicles, 29.2 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 333
Hebrew Bible, 2 Chronicles, 29.3 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344
Hebrew Bible, 2 Chronicles, 29.4 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344
Hebrew Bible, 2 Chronicles, 29.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 386, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 344
Hebrew Bible, 2 Chronicles, 29.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81
Hebrew Bible, 2 Chronicles, 29.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 151
Hebrew Bible, 2 Chronicles, 29.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 150, Levison (2023), The Greek Life of Adam and Eve.815
Hebrew Bible, 2 Chronicles, 29.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Schiffman (1983), Testimony and the Penal Code, 65, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Schwartz (2008), 2 Maccabees, 165, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Levison (2023), The Greek Life of Adam and Eve.277, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.23 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.24 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.25 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 91, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 177, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.26 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.27 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 578, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.28 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 365, Allison (2018), 4 Baruch, 144
Hebrew Bible, 2 Chronicles, 29.29 Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 57, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 334, 335, 580
Hebrew Bible, 2 Chronicles, 29.30 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.31 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keener(2005), First-Second Corinthians, 205, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 33, Levison (2023), The Greek Life of Adam and Eve.749, 804
Hebrew Bible, 2 Chronicles, 29.32 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.33 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 29.34 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 201, Keener(2005), First-Second Corinthians, 205
Hebrew Bible, 2 Chronicles, 29.35 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.68
Hebrew Bible, 2 Chronicles, 29.36 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201
Hebrew Bible, 2 Chronicles, 30 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 155, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 30.1 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Gera (2014), Judith, 177, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.136, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 30.2 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419
Hebrew Bible, 2 Chronicles, 30.3 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 419
Hebrew Bible, 2 Chronicles, 30.4 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.5 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.37, 38
Hebrew Bible, 2 Chronicles, 30.6 Schwartz (2008), 2 Maccabees, 136, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.130, 136, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.37
Hebrew Bible, 2 Chronicles, 30.7 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.8 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Levison (2023), The Greek Life of Adam and Eve.279, Allison (2018), 4 Baruch, 302
Hebrew Bible, 2 Chronicles, 30.9 Stuckenbruck (2007), 1 Enoch 91-108, 229, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.136, 189, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.36
Hebrew Bible, 2 Chronicles, 30.10 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 19
Hebrew Bible, 2 Chronicles, 30.11 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.34
Hebrew Bible, 2 Chronicles, 30.12 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.13 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.14 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.15 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Levison (2023), The Greek Life of Adam and Eve.447
Hebrew Bible, 2 Chronicles, 30.17 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.18 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 385, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 47
Hebrew Bible, 2 Chronicles, 30.19 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 30.20 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.21 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48
Hebrew Bible, 2 Chronicles, 30.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48
Hebrew Bible, 2 Chronicles, 30.23 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 30.24 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Levison (2023), The Greek Life of Adam and Eve.430
Hebrew Bible, 2 Chronicles, 30.25 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19
Hebrew Bible, 2 Chronicles, 30.26 Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 42
Hebrew Bible, 2 Chronicles, 30.27 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 200, 224, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175
Hebrew Bible, 2 Chronicles, 31 Gera (2014), Judith, 139, 298
Hebrew Bible, 2 Chronicles, 31.2 Levison (2023), The Greek Life of Adam and Eve.815
Hebrew Bible, 2 Chronicles, 31.3 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 145, 160, 173, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation73
Hebrew Bible, 2 Chronicles, 31.4 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 263, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.5 Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gera (2014), Judith, 358, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.6 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.7 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.8 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.9 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.10 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 263, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.11 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331
Hebrew Bible, 2 Chronicles, 31.12 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331
Hebrew Bible, 2 Chronicles, 31.13 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 331
Hebrew Bible, 2 Chronicles, 31.14 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.15 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.16 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.17 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Schiffman (1983), Testimony and the Penal Code, 59, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.18 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.19 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 256, 261, 262, 266, 274, 275, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 111
Hebrew Bible, 2 Chronicles, 31.20 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261, 266
Hebrew Bible, 2 Chronicles, 31.21 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 261
Hebrew Bible, 2 Chronicles, 31.34 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 480
Hebrew Bible, 2 Chronicles, 32.1 Gera (2014), Judith, 239
Hebrew Bible, 2 Chronicles, 32.2 Gera (2014), Judith, 239
Hebrew Bible, 2 Chronicles, 32.3 Gera (2014), Judith, 239
Hebrew Bible, 2 Chronicles, 32.4 Gera (2014), Judith, 239
Hebrew Bible, 2 Chronicles, 32.5 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 330
Hebrew Bible, 2 Chronicles, 32.6 Gera (2014), Judith, 298, Levine (2005), The Ancient Synagogue, The First Thousand Years, 30, 32
Hebrew Bible, 2 Chronicles, 32.7 Stuckenbruck (2007), 1 Enoch 91-108, 293, Gera (2014), Judith, 298, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts224
Hebrew Bible, 2 Chronicles, 32.8 Levine Allison and Crossan (2006), The Historical Jesus in Context, 360, Gera (2014), Judith, 298, 403, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 132
Hebrew Bible, 2 Chronicles, 32.9 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.10 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.11 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.12 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.13 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.14 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.15 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.16 Gera (2014), Judith, 221
Hebrew Bible, 2 Chronicles, 32.17 Feldman (2006), Judaism and Hellenism Reconsidered, 507, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 32.18 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 44, Fraade (2023), Multilingualism and Translation in Ancient Judaism: Before and After Babel.22, 88, Levison (2023), The Greek Life of Adam and Eve.296
Hebrew Bible, 2 Chronicles, 32.20 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 205, Allison (2018), 4 Baruch, 266, 444
Hebrew Bible, 2 Chronicles, 32.21 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206, Levison (2023), The Greek Life of Adam and Eve.821, Allison (2018), 4 Baruch, 266
Hebrew Bible, 2 Chronicles, 32.22 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 206
Hebrew Bible, 2 Chronicles, 32.24 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 176, Allison (2018), 4 Baruch, 266
Hebrew Bible, 2 Chronicles, 32.25 Allison (2018), 4 Baruch, 302
Hebrew Bible, 2 Chronicles, 32.26 Allison (2018), 4 Baruch, 302
Hebrew Bible, 2 Chronicles, 32.27 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 13
Hebrew Bible, 2 Chronicles, 32.29 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 80
Hebrew Bible, 2 Chronicles, 32.30 Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 119
Hebrew Bible, 2 Chronicles, 32.31 Gera (2014), Judith, 287, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 80, 81
Hebrew Bible, 2 Chronicles, 32.32 Halser (2020), Archival Historiography in Jewish Antiquity, 161, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.373, Allison (2018), 4 Baruch, 444, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 32.33 Levison (2023), The Greek Life of Adam and Eve.545
Hebrew Bible, 2 Chronicles, 33 Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 267, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 60, 61, 62, 65
Hebrew Bible, 2 Chronicles, 33.1 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 178, Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78, 80
Hebrew Bible, 2 Chronicles, 33.2 Robbins et al. (2017), The Art of Visual Exegesis, 298, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 59, Galinsky (2016), Memory in Ancient Rome and Early Christianity, 339, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.3 Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.4 Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.5 Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.6 Levison (2009), Filled with the Spirit, 319, Robbins et al. (2017), The Art of Visual Exegesis, 298, Estes (2020), The Tree of Life, 191, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 61, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 58, 60, 61, 63, 64, 65, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 144, Levison (2023), The Greek Life of Adam and Eve.509, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.6a Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 64
Hebrew Bible, 2 Chronicles, 33.7 Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.8 Robbins et al. (2017), The Art of Visual Exegesis, 298, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78, 80
Hebrew Bible, 2 Chronicles, 33.9 Robbins et al. (2017), The Art of Visual Exegesis, 298, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 78
Hebrew Bible, 2 Chronicles, 33.10 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78
Hebrew Bible, 2 Chronicles, 33.11 Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 31, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78
Hebrew Bible, 2 Chronicles, 33.12 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78
Hebrew Bible, 2 Chronicles, 33.13 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 69, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 42, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75, 78, 80
Hebrew Bible, 2 Chronicles, 33.14 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.15 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 468, Robbins et al. (2017), The Art of Visual Exegesis, 298, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.16 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.17 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.18 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Allison (2018), 4 Baruch, 9, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.19 Halser (2020), Archival Historiography in Jewish Antiquity, 161, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 75
Hebrew Bible, 2 Chronicles, 33.20 Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 126, Levison (2023), The Greek Life of Adam and Eve.187
Hebrew Bible, 2 Chronicles, 34 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114
Hebrew Bible, 2 Chronicles, 34.1 Schiffman (1983), Testimony and the Penal Code, 48, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 55
Hebrew Bible, 2 Chronicles, 34.2 Allison (2018), 4 Baruch, 336
Hebrew Bible, 2 Chronicles, 34.3 Schiffman (1983), Testimony and the Penal Code, 48
Hebrew Bible, 2 Chronicles, 34.7 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147
Hebrew Bible, 2 Chronicles, 34.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45, Goodman (2006), Judaism in the Roman World: Collected Essays, 86, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 330, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 42, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 189, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.15 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 213, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.17 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.18 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 215, Feldman (2006), Judaism and Hellenism Reconsidered, 689, 712, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 116, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.20 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.21 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.22 Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 115, 116, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220
Hebrew Bible, 2 Chronicles, 34.23 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 300
Hebrew Bible, 2 Chronicles, 34.24 Schiffman (1983), Testimony and the Penal Code, 149, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 266
Hebrew Bible, 2 Chronicles, 34.25 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220
Hebrew Bible, 2 Chronicles, 34.26 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145
Hebrew Bible, 2 Chronicles, 34.27 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Allison (2018), 4 Baruch, 116
Hebrew Bible, 2 Chronicles, 34.28 Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 220, Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 37
Hebrew Bible, 2 Chronicles, 34.30 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 214, 216, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.300, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 34.32 Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 244
Hebrew Bible, 2 Chronicles, 34.33 Stuckenbruck (2007), 1 Enoch 91-108, 400
Hebrew Bible, 2 Chronicles, 35 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 114
Hebrew Bible, 2 Chronicles, 35.1 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.2 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37
Hebrew Bible, 2 Chronicles, 35.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 106, Levison (2023), The Greek Life of Adam and Eve.447, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 117
Hebrew Bible, 2 Chronicles, 35.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 79, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 201, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131
Hebrew Bible, 2 Chronicles, 35.7 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 179, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Neusner (2003), The Perfect Torah.96, Levison (2023), The Greek Life of Adam and Eve.430
Hebrew Bible, 2 Chronicles, 35.8 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.430
Hebrew Bible, 2 Chronicles, 35.9 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.430
Hebrew Bible, 2 Chronicles, 35.10 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.11 Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 148, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 75, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.131
Hebrew Bible, 2 Chronicles, 35.13 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 256, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.14 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.15 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.16 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 37
Hebrew Bible, 2 Chronicles, 35.17 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41
Hebrew Bible, 2 Chronicles, 35.18 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, 42
Hebrew Bible, 2 Chronicles, 35.19 Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 175, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 41, Levison (2023), The Greek Life of Adam and Eve.509
Hebrew Bible, 2 Chronicles, 35.19a Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 63
Hebrew Bible, 2 Chronicles, 35.20 Feldman (2006), Judaism and Hellenism Reconsidered, 350, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330
Hebrew Bible, 2 Chronicles, 35.20-36.4 Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 151
Hebrew Bible, 2 Chronicles, 35.21 Bickerman and Tropper (2007), Studies in Jewish and Christian History, 963, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330
Hebrew Bible, 2 Chronicles, 35.22 Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 65, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330
Hebrew Bible, 2 Chronicles, 35.23 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330
Hebrew Bible, 2 Chronicles, 35.24 Gera (2014), Judith, 475, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, 305, 330
Hebrew Bible, 2 Chronicles, 35.25 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 25, Stuckenbruck (2007), 1 Enoch 91-108, 666, Gera (2014), Judith, 443, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Allison (2018), 4 Baruch, 194
Hebrew Bible, 2 Chronicles, 35.26 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 35.27 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 115, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 35.i9 Levison (2009), Filled with the Spirit, 319
Hebrew Bible, 2 Chronicles, 36 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.190
Hebrew Bible, 2 Chronicles, 36.3 Stuckenbruck (2007), 1 Enoch 91-108, 365
Hebrew Bible, 2 Chronicles, 36.5b Allison (2018), 4 Baruch, 303
Hebrew Bible, 2 Chronicles, 36.6 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Allison (2018), 4 Baruch, 241, 90
Hebrew Bible, 2 Chronicles, 36.7 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283
Hebrew Bible, 2 Chronicles, 36.8 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, Allison (2018), 4 Baruch, 9, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112
Hebrew Bible, 2 Chronicles, 36.9 Feldman (2006), Judaism and Hellenism Reconsidered, 685, 706, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283
Hebrew Bible, 2 Chronicles, 36.10 Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 283
Hebrew Bible, 2 Chronicles, 36.11 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306
Hebrew Bible, 2 Chronicles, 36.12 Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306, 330, Allison (2018), 4 Baruch, 303
Hebrew Bible, 2 Chronicles, 36.13 Gera (2014), Judith, 198, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 170, 283, 306, Neusner (2003), The Perfect Torah.97
Hebrew Bible, 2 Chronicles, 36.14 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 81, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 289, 293, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 306
Hebrew Bible, 2 Chronicles, 36.15 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, 217, 31, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, 102, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.16 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Gera (2014), Judith, 127, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 208, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, 217, 31, 88, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 100, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 379, 413, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.208, 210, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.17 Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 117, Gera (2014), Judith, 457, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.208, 209, 210, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.18 Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, 208, 209, 210, Allison (2018), 4 Baruch, 151, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.19 Halser (2020), Archival Historiography in Jewish Antiquity, 70, 71, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 170, 306, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, 210, Allison (2018), 4 Baruch, 137, 145, 151, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.20 Gera (2014), Judith, 247, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Allison (2018), 4 Baruch, 225, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.21 Levison (2009), Filled with the Spirit, 57, Stuckenbruck (2007), 1 Enoch 91-108, 55, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 168, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 306, Allison (2018), 4 Baruch, 225, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.22 Levison (2009), Filled with the Spirit, 136, Halser (2020), Archival Historiography in Jewish Antiquity, 51, 52, 59, 60, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 281, Allison (2018), 4 Baruch, 350, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 36.23 Halser (2020), Archival Historiography in Jewish Antiquity, 51, 52, 59, 60, Gera (2014), Judith, 140, 206, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 185, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 81, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 281, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.140, Allison (2018), 4 Baruch, 350, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 166
Hebrew Bible, 2 Chronicles, 38.10 Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 209
Hebrew Bible, 2 Chronicles, 386, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, 388
Hebrew Bible, 2 Chronicles, . Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 142, 193, 73