| references | secondary books |
|---|---|
| Hebrew Bible, 1 Samuel, 1 | Sly, Philos Perception of Women (1990), 14 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 106, 107, 108, 109, 123 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 17 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 133, 223 Levine Allison and Crossan, The Historical Jesus in Context (2006), 27 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 336 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 49 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 334 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 103 |
| Hebrew Bible, 1 Samuel, 1.1 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 265 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 37 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 52, 55 Gera, Judith (2014), 255, 256, 257 Levine Allison and Crossan, The Historical Jesus in Context (2006), 217 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 336 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423 |
| Hebrew Bible, 1 Samuel, 1.1-2.10 | Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 51 |
| Hebrew Bible, 1 Samuel, 1.1-2.11 | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 20 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 53 |
| Hebrew Bible, 1 Samuel, 1.1-2.26 | Levine Allison and Crossan, The Historical Jesus in Context (2006), 92 |
| Hebrew Bible, 1 Samuel, 1.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 37 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 55 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 41 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423 |
| Hebrew Bible, 1 Samuel, 1.3 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 89 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 37 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 108 Levison, The Greek Life of Adam and Eve (2023), 923 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14 Stuckenbruck, 1 Enoch 91-108 (2007), 580 |
| Hebrew Bible, 1 Samuel, 1.4 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 37 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 |
| Hebrew Bible, 1 Samuel, 1.5 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 37 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 469 |
| Hebrew Bible, 1 Samuel, 1.6 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 135 |
| Hebrew Bible, 1 Samuel, 1.7 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Gera, Judith (2014), 264 |
| Hebrew Bible, 1 Samuel, 1.8 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Gera, Judith (2014), 198, 264 Kanarek, Biblical narrative and formation rabbinic law (2014), 143 |
| Hebrew Bible, 1 Samuel, 1.9 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Levison, The Greek Life of Adam and Eve (2023), 801 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Samuel, 1.10 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 |
| Hebrew Bible, 1 Samuel, 1.11 | Sly, Philos Perception of Women (1990), 177 Allison, 4 Baruch (2018), 405 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56, 57 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Gera, Judith (2014), 250, 296 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 53 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 79, 80 Levine Allison and Crossan, The Historical Jesus in Context (2006), 218 Levison, Filled with the Spirit (2009), 170 Levison, The Greek Life of Adam and Eve (2023), 923 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 250 |
| Hebrew Bible, 1 Samuel, 1.12 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 58 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.13 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 58 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Gera, Judith (2014), 392, 427 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 220 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.14 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 58 Sly, Philos Perception of Women (1990), 177 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 178 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 14 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.15 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 58 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 61 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19, 31 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 178 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 228 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 247 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.16 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 58 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 61 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 19 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 164 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 247 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.17 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 61 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 77 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Gera, Judith (2014), 293 Kanarek, Biblical narrative and formation rabbinic law (2014), 1 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.18 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 61 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 77 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 358 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.19 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 107, 178 Gera, Judith (2014), 472 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 166 |
| Hebrew Bible, 1 Samuel, 1.19-12.1 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 273 |
| Hebrew Bible, 1 Samuel, 1.20 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 273 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 62 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 77 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 215 Levison, The Greek Life of Adam and Eve (2023), 923 |
| Hebrew Bible, 1 Samuel, 1.21 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 265 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 62 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 180 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 |
| Hebrew Bible, 1 Samuel, 1.22 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60, 62 |
| Hebrew Bible, 1 Samuel, 1.23 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 62 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 149, 206 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 107 |
| Hebrew Bible, 1 Samuel, 1.24 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 62, 63 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 663 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 65, 83 |
| Hebrew Bible, 1 Samuel, 1.24(-28) | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 265 |
| Hebrew Bible, 1 Samuel, 1.25 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 63 Stuckenbruck, 1 Enoch 91-108 (2007), 580 |
| Hebrew Bible, 1 Samuel, 1.26 | Allison, 4 Baruch (2018), 279 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 63 Gera, Judith (2014), 371, 407 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 76 |
| Hebrew Bible, 1 Samuel, 1.27 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 63 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 |
| Hebrew Bible, 1 Samuel, 1.28 | Sly, Philos Perception of Women (1990), 177 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 63 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 77 Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019), 147 |
| Hebrew Bible, 1 Samuel, 1.35 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 |
| Hebrew Bible, 1 Samuel, 1:11 | Satlow, The Gift in Antiquity (2013), 190 |
| Hebrew Bible, 1 Samuel, 2 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 393 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 354 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 106, 107, 108, 109, 123 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 221, 222, 223, 224, 9 Levine Allison and Crossan, The Historical Jesus in Context (2006), 27 Levison, The Greek Life of Adam and Eve (2023), 937, 944 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 2 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 334 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 103 |
| Hebrew Bible, 1 Samuel, 2.1 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 153, 350 Gera, Judith (2014), 443, 448, 451, 463 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 185, 187 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Levison, The Greek Life of Adam and Eve (2023), 804, 942, 947 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 354 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 166 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 157 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.2 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Allison, 4 Baruch (2018), 358 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Doering et al., Purity in Ancient Judaism. (2024), 116 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 330 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 540 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.3 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 213 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 168 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 114 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.4 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 141 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.5 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Levison, The Greek Life of Adam and Eve (2023), 692 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.6 | Neuwirth, The Quran: Text and Commentary, Volume 2.1: Early Middle Meccan Suras: The New Elect. (2024), 137, 294 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 345, 346 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 58 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Levison, The Greek Life of Adam and Eve (2023), 599, 942, 947, 949 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 298 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 192 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 346 |
| Hebrew Bible, 1 Samuel, 2.7 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 402 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 230, 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Levison, The Greek Life of Adam and Eve (2023), 947 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 204 |
| Hebrew Bible, 1 Samuel, 2.8 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 402 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 Levison, The Greek Life of Adam and Eve (2023), 947 Stuckenbruck, 1 Enoch 91-108 (2007), 736 |
| Hebrew Bible, 1 Samuel, 2.9 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 402 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Gera, Judith (2014), 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174 |
| Hebrew Bible, 1 Samuel, 2.10 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Allison, 4 Baruch (2018), 336 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 39 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 125, 380, 496 Crabb, Luke/Acts and the End of History (2020), 146, 98 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 176 Gera, Judith (2014), 144, 443, 448, 451, 463 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 174, 240 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17, 2 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 157 |
| Hebrew Bible, 1 Samuel, 2.11 | Levison, The Greek Life of Adam and Eve (2023), 815 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 300 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.12 | Corley, Ben Siras Teaching on Friendship (2002), 103 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Feldman, Judaism and Hellenism Reconsidered (2006), 468 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 156 Schwartz, 2 Maccabees (2008), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.12-13 | Lupu, Greek Sacred Law: A Collection of New Documents (NGSL) (2005), 314, 315 |
| Hebrew Bible, 1 Samuel, 2.13 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 279 Schwartz, 2 Maccabees (2008), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.14 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 2 Maccabees (2008), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 597 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 19 |
| Hebrew Bible, 1 Samuel, 2.15 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 181, 182, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 2 Maccabees (2008), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.16 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 13 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 181, 182, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Schwartz, 2 Maccabees (2008), 224 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.17 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Feldman, Judaism and Hellenism Reconsidered (2006), 468 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 106 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 133, 181, 182, 92 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 9 Stuckenbruck, 1 Enoch 91-108 (2007), 597 |
| Hebrew Bible, 1 Samuel, 2.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 333 |
| Hebrew Bible, 1 Samuel, 2.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 184 Levison, The Greek Life of Adam and Eve (2023), 749 Robbins, von Thaden and Bruehler, Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006), 294 Stuckenbruck, 1 Enoch 91-108 (2007), 580 |
| Hebrew Bible, 1 Samuel, 2.20 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 233 |
| Hebrew Bible, 1 Samuel, 2.21 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 56, 62 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 641 |
| Hebrew Bible, 1 Samuel, 2.22 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 234 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 181, 182 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 190 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 99 |
| Hebrew Bible, 1 Samuel, 2.23 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 50 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 |
| Hebrew Bible, 1 Samuel, 2.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 335 |
| Hebrew Bible, 1 Samuel, 2.25 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 179 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 207 |
| Hebrew Bible, 1 Samuel, 2.26 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 641 |
| Hebrew Bible, 1 Samuel, 2.27 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 135, 139, 223, 351 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 171 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 447 Neusner, The Idea of History in Rabbinic Judaism (2004), 263 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 Schwartz, 2 Maccabees (2008), 224 |
| Hebrew Bible, 1 Samuel, 2.28 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.29 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.30 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 1065 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 491 |
| Hebrew Bible, 1 Samuel, 2.31 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.32 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 90, 91 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.33 | Corley, Ben Siras Teaching on Friendship (2002), 220 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 189 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 142 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Levison, The Greek Life of Adam and Eve (2023), 585 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.34 | Corley, Ben Siras Teaching on Friendship (2002), 103 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 2.35 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 26 |
| Hebrew Bible, 1 Samuel, 2.36 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 142 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 92 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 130, 384 |
| Hebrew Bible, 1 Samuel, 3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 206 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 354 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 106, 107, 108, 109 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 94 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 223 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 226 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68 |
| Hebrew Bible, 1 Samuel, 3.1 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 273 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 227, 371, 373, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Levison, The Greek Life of Adam and Eve (2023), 815 |
| Hebrew Bible, 1 Samuel, 3.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 163 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 184 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 205 Levine, The Ancient Synagogue, The First Thousand Years (2005), 356 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 516 |
| Hebrew Bible, 1 Samuel, 3.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Levison, The Greek Life of Adam and Eve (2023), 1001 |
| Hebrew Bible, 1 Samuel, 3.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 170 |
| Hebrew Bible, 1 Samuel, 3.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 170 |
| Hebrew Bible, 1 Samuel, 3.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 170 |
| Hebrew Bible, 1 Samuel, 3.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 170 |
| Hebrew Bible, 1 Samuel, 3.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Levison, The Greek Life of Adam and Eve (2023), 1001 Schiffman, Testimony and the Penal Code (1983), 46 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 202 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 48 |
| Hebrew Bible, 1 Samuel, 3.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213, 297 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Levison, The Greek Life of Adam and Eve (2023), 603 |
| Hebrew Bible, 1 Samuel, 3.14 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 189 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 352, 353, 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.16 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 |
| Hebrew Bible, 1 Samuel, 3.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 441, 447, 449 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 Levison, The Greek Life of Adam and Eve (2023), 876 |
| Hebrew Bible, 1 Samuel, 3.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 641, 643 |
| Hebrew Bible, 1 Samuel, 3.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 274 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 384 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 116, 52 |
| Hebrew Bible, 1 Samuel, 3.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Levison, The Greek Life of Adam and Eve (2023), 267 |
| Hebrew Bible, 1 Samuel, 4 | Allison, 4 Baruch (2018), 137 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 297 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 354 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 |
| Hebrew Bible, 1 Samuel, 4.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 137 |
| Hebrew Bible, 1 Samuel, 4.1-5.12 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 227 |
| Hebrew Bible, 1 Samuel, 4.1-6.21 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 90 |
| Hebrew Bible, 1 Samuel, 4.2 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 |
| Hebrew Bible, 1 Samuel, 4.3 | Allison, 4 Baruch (2018), 348 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 |
| Hebrew Bible, 1 Samuel, 4.4 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 138 Levison, The Greek Life of Adam and Eve (2023), 630, 923 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 50 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 95 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 243 |
| Hebrew Bible, 1 Samuel, 4.5 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 129 |
| Hebrew Bible, 1 Samuel, 4.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217, 338, 430 |
| Hebrew Bible, 1 Samuel, 4.7 | Allison, 4 Baruch (2018), 421 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217, 430 |
| Hebrew Bible, 1 Samuel, 4.8 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217, 430 Levison, The Greek Life of Adam and Eve (2023), 354 |
| Hebrew Bible, 1 Samuel, 4.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217, 430 Keener, First-Second Corinthians (2005), 140 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 240 Stuckenbruck, 1 Enoch 91-108 (2007), 572 |
| Hebrew Bible, 1 Samuel, 4.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Gera, Judith (2014), 217 Levison, The Greek Life of Adam and Eve (2023), 353 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 326 |
| Hebrew Bible, 1 Samuel, 4.11 | Corley, Ben Siras Teaching on Friendship (2002), 103 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 383 Feldman, Judaism and Hellenism Reconsidered (2006), 349, 353 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 218 Lupu, Greek Sacred Law: A Collection of New Documents (NGSL) (2005), 314, 315 |
| Hebrew Bible, 1 Samuel, 4.12 | Corley, Ben Siras Teaching on Friendship (2002), 103 Allison, 4 Baruch (2018), 116 Gera, Judith (2014), 429 Levison, The Greek Life of Adam and Eve (2023), 311 |
| Hebrew Bible, 1 Samuel, 4.13 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 128 |
| Hebrew Bible, 1 Samuel, 4.17 | Corley, Ben Siras Teaching on Friendship (2002), 103 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 383 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 218 Levison, The Greek Life of Adam and Eve (2023), 353 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 224 |
| Hebrew Bible, 1 Samuel, 4.18 | Corley, Ben Siras Teaching on Friendship (2002), 103 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 261, 262 |
| Hebrew Bible, 1 Samuel, 4.19 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 194 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 259 Levison, The Greek Life of Adam and Eve (2023), 676, 677 |
| Hebrew Bible, 1 Samuel, 4.20 | Corley, Ben Siras Teaching on Friendship (2002), 103 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 194 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 438 |
| Hebrew Bible, 1 Samuel, 4.21 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 194 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 112 |
| Hebrew Bible, 1 Samuel, 4.22 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 194 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 112 |
| Hebrew Bible, 1 Samuel, 5 | Allison, 4 Baruch (2018), 137 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 283, 74 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 221, 222, 223, 224, 9 |
| Hebrew Bible, 1 Samuel, 5.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 |
| Hebrew Bible, 1 Samuel, 5.2 | Gera, Judith (2014), 428 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 327 |
| Hebrew Bible, 1 Samuel, 5.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Gera, Judith (2014), 428 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 51 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 327 |
| Hebrew Bible, 1 Samuel, 5.4 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 183 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Gera, Judith (2014), 428 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 51 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 327 |
| Hebrew Bible, 1 Samuel, 5.5 | Gera, Judith (2014), 428 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 327 |
| Hebrew Bible, 1 Samuel, 5.6 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 42 |
| Hebrew Bible, 1 Samuel, 5.7 | Maccoby, Philosophy of the Talmud (2002), 64 |
| Hebrew Bible, 1 Samuel, 5.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 35 |
| Hebrew Bible, 1 Samuel, 5.9 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 42 |
| Hebrew Bible, 1 Samuel, 5.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 35 |
| Hebrew Bible, 1 Samuel, 5.12 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 246 |
| Hebrew Bible, 1 Samuel, 5.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.14 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.17 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.18 | Feldman, Judaism and Hellenism Reconsidered (2006), 353 |
| Hebrew Bible, 1 Samuel, 5.19 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 5.23 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 5.24 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 6 | Allison, 4 Baruch (2018), 137 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 283, 74 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 133, 221, 222, 223, 224, 9 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 358 |
| Hebrew Bible, 1 Samuel, 6.2 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 60 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 95 |
| Hebrew Bible, 1 Samuel, 6.4 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 66 |
| Hebrew Bible, 1 Samuel, 6.5 | Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 257 Levison, The Greek Life of Adam and Eve (2023), 279 |
| Hebrew Bible, 1 Samuel, 6.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 19 |
| Hebrew Bible, 1 Samuel, 6.7 | Esler, The Early Christian World (2000), 796 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 106 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 102 |
| Hebrew Bible, 1 Samuel, 6.8 | Levison, The Greek Life of Adam and Eve (2023), 749, 804 |
| Hebrew Bible, 1 Samuel, 6.10 | Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 102, 103, 104 |
| Hebrew Bible, 1 Samuel, 6.11 | Estes, The Tree of Life (2020), 81 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 102, 103, 104 |
| Hebrew Bible, 1 Samuel, 6.12 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 353 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 6 Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013), 102, 103, 104 |
| Hebrew Bible, 1 Samuel, 6.15 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 35 |
| Hebrew Bible, 1 Samuel, 6.18 | Stuckenbruck, 1 Enoch 91-108 (2007), 458 |
| Hebrew Bible, 1 Samuel, 6.19 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 239, 41 |
| Hebrew Bible, 1 Samuel, 6.21 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 |
| Hebrew Bible, 1 Samuel, 7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 301 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 133 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 222 |
| Hebrew Bible, 1 Samuel, 7.2 | Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 |
| Hebrew Bible, 1 Samuel, 7.3 | Eilberg-Schwartz, The Human Will in Judaism: The Mishnahs Philosophy of Intention (1986), 211, 55, 56 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 176 Estes, The Tree of Life (2020), 82 Feldman, Judaism and Hellenism Reconsidered (2006), 510 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 130 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 472 |
| Hebrew Bible, 1 Samuel, 7.4 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 176 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 153 |
| Hebrew Bible, 1 Samuel, 7.5 | Gera, Judith (2014), 180, 181, 182 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 221 |
| Hebrew Bible, 1 Samuel, 7.6 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 Gera, Judith (2014), 180, 181, 182 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 128, 129 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 212, 221, 222 |
| Hebrew Bible, 1 Samuel, 7.06 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 49 |
| Hebrew Bible, 1 Samuel, 7.7 | Gera, Judith (2014), 180, 181, 182 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 221 |
| Hebrew Bible, 1 Samuel, 7.8 | Allison, 4 Baruch (2018), 348 Gera, Judith (2014), 180, 181, 182 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136, 139 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 |
| Hebrew Bible, 1 Samuel, 7.9 | Gera, Judith (2014), 180, 181, 182, 185, 431 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136, 138 |
| Hebrew Bible, 1 Samuel, 7.10 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 51, 63 Gera, Judith (2014), 180, 181, 182, 431, 433 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 |
| Hebrew Bible, 1 Samuel, 7.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 301 Gera, Judith (2014), 180, 181, 182, 431 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 |
| Hebrew Bible, 1 Samuel, 7.12 | Allison, 4 Baruch (2018), 456 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 301 Gera, Judith (2014), 180, 181, 182 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 136 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 33 |
| Hebrew Bible, 1 Samuel, 7.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 301 Gera, Judith (2014), 180, 181, 182 Stuckenbruck, 1 Enoch 91-108 (2007), 110 |
| Hebrew Bible, 1 Samuel, 7.14 | Stuckenbruck, 1 Enoch 91-108 (2007), 110 |
| Hebrew Bible, 1 Samuel, 7.15 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 Flatto, The Crown and the Courts (2021), 88 Stuckenbruck, 1 Enoch 91-108 (2007), 110 |
| Hebrew Bible, 1 Samuel, 7.16 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 Flatto, The Crown and the Courts (2021), 88 Stuckenbruck, 1 Enoch 91-108 (2007), 110 |
| Hebrew Bible, 1 Samuel, 7.17 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 78 Flatto, The Crown and the Courts (2021), 88 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 204 |
| Hebrew Bible, 1 Samuel, 7.i3 | Levison, Filled with the Spirit (2009), 353 |
| Hebrew Bible, 1 Samuel, 8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Feldman, Judaism and Hellenism Reconsidered (2006), 353 Flatto, The Crown and the Courts (2021), 112, 215 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Maccoby, Philosophy of the Talmud (2002), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 437 |
| Hebrew Bible, 1 Samuel, 8.1 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 |
| Hebrew Bible, 1 Samuel, 8.2 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 |
| Hebrew Bible, 1 Samuel, 8.3 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 142 |
| Hebrew Bible, 1 Samuel, 8.4 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 82 Flatto, The Crown and the Courts (2021), 213 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 287 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.5 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 60 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 82 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Flatto, The Crown and the Courts (2021), 213 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 82 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 72 Flatto, The Crown and the Courts (2021), 10 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 341 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 21 |
| Hebrew Bible, 1 Samuel, 8.7 | Allison, 4 Baruch (2018), 122 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text РRe-interpretations РAfterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 213 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 309, 310 Jonqui̬re, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 259 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 21 |
| Hebrew Bible, 1 Samuel, 8.8 | Allison, 4 Baruch (2018), 300 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 213 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 21 |
| Hebrew Bible, 1 Samuel, 8.9 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 21 |
| Hebrew Bible, 1 Samuel, 8.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 82 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293, 295 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.14 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 60 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 254, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.15 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 60 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 101 Flatto, The Crown and the Courts (2021), 214, 254, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.16 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 117 |
| Hebrew Bible, 1 Samuel, 8.17 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 244 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Flatto, The Crown and the Courts (2021), 214, 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 119 |
| Hebrew Bible, 1 Samuel, 8.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 193, 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 214, 324 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 291, 293 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.19 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 175 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Feldman, Judaism and Hellenism Reconsidered (2006), 450 Flatto, The Crown and the Courts (2021), 324 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 37 |
| Hebrew Bible, 1 Samuel, 8.20 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 167 Flatto, The Crown and the Courts (2021), 324, 329 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 294, 310 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.21 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Flatto, The Crown and the Courts (2021), 324 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 8.22 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75, 77, 82 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 42 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 |
| Hebrew Bible, 1 Samuel, 9.1 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67 Feldman, Judaism and Hellenism Reconsidered (2006), 670 Gera, Judith (2014), 255, 256, 378 |
| Hebrew Bible, 1 Samuel, 9.2 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67 Gera, Judith (2014), 255, 256, 378 |
| Hebrew Bible, 1 Samuel, 9.3 | Gera, Judith (2014), 272, 378 Schiffman, Testimony and the Penal Code (1983), 124 |
| Hebrew Bible, 1 Samuel, 9.4 | Gera, Judith (2014), 272, 378 |
| Hebrew Bible, 1 Samuel, 9.5 | Gera, Judith (2014), 272, 378 Levison, The Greek Life of Adam and Eve (2023), 775 |
| Hebrew Bible, 1 Samuel, 9.6 | Gera, Judith (2014), 272, 378 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Samuel, 9.7 | Gera, Judith (2014), 272, 378 Levison, The Greek Life of Adam and Eve (2023), 447 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 271 |
| Hebrew Bible, 1 Samuel, 9.8 | Gera, Judith (2014), 272, 378 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 27 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Samuel, 9.9 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Gera, Judith (2014), 272, 378 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Samuel, 9.9b | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 352 |
| Hebrew Bible, 1 Samuel, 9.10 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 72 Gera, Judith (2014), 272, 378 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Samuel, 9.11 | Gera, Judith (2014), 335, 378 |
| Hebrew Bible, 1 Samuel, 9.12 | Gera, Judith (2014), 378 |
| Hebrew Bible, 1 Samuel, 9.13 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Gera, Judith (2014), 378 |
| Hebrew Bible, 1 Samuel, 9.14 | Gera, Judith (2014), 378 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 |
| Hebrew Bible, 1 Samuel, 9.15 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Feldman, Judaism and Hellenism Reconsidered (2006), 421 |
| Hebrew Bible, 1 Samuel, 9.16 | Allison, 4 Baruch (2018), 352 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 19 Gera, Judith (2014), 188, 363 Levine Allison and Crossan, The Historical Jesus in Context (2006), 339 Levison, The Greek Life of Adam and Eve (2023), 378 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 |
| Hebrew Bible, 1 Samuel, 9.17 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 |
| Hebrew Bible, 1 Samuel, 9.19 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Levison, The Greek Life of Adam and Eve (2023), 526 |
| Hebrew Bible, 1 Samuel, 9.20 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Schiffman, Testimony and the Penal Code (1983), 124 |
| Hebrew Bible, 1 Samuel, 9.24 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 261 |
| Hebrew Bible, 1 Samuel, 9.25 | Gera, Judith (2014), 262 |
| Hebrew Bible, 1 Samuel, 9.27-10.27 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 119 |
| Hebrew Bible, 1 Samuel, 10 | Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 270 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 81 Levison, Filled with the Spirit (2009), 162, 83 Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022), 121, 122 |
| Hebrew Bible, 1 Samuel, 10.1 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 254 Levine Allison and Crossan, The Historical Jesus in Context (2006), 340 Levison, The Greek Life of Adam and Eve (2023), 378, 975 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 |
| Hebrew Bible, 1 Samuel, 10.3 | Corley, Ben Siras Teaching on Friendship (2002), 112 |
| Hebrew Bible, 1 Samuel, 10.4 | Corley, Ben Siras Teaching on Friendship (2002), 46 |
| Hebrew Bible, 1 Samuel, 10.5 | Levison, Filled with the Spirit (2009), 162 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 297 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 149 |
| Hebrew Bible, 1 Samuel, 10.6 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 235 Langworthy, Gregory of Nazianzus’ Soteriological Pneumatology (2019), 76 Levison, Filled with the Spirit (2009), 135, 162, 174, 250, 372, 56 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 297 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 127 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, 1 Samuel, 10.7 | Levison, Filled with the Spirit (2009), 135 |
| Hebrew Bible, 1 Samuel, 10.8 | Levison, Filled with the Spirit (2009), 135 Levison, The Greek Life of Adam and Eve (2023), 749, 804 |
| Hebrew Bible, 1 Samuel, 10.9 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133 Levison, Filled with the Spirit (2009), 135 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 65 |
| Hebrew Bible, 1 Samuel, 10.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 201 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 235 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, Filled with the Spirit (2009), 135, 162, 372, 72 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, 1 Samuel, 10.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133 Levison, Filled with the Spirit (2009), 162, 72 |
| Hebrew Bible, 1 Samuel, 10.12 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Levison, Filled with the Spirit (2009), 162, 72 |
| Hebrew Bible, 1 Samuel, 10.13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Levison, Filled with the Spirit (2009), 162 |
| Hebrew Bible, 1 Samuel, 10.14 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 20 |
| Hebrew Bible, 1 Samuel, 10.15 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 20 |
| Hebrew Bible, 1 Samuel, 10.16 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 |
| Hebrew Bible, 1 Samuel, 10.17 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76, 79 Feldman, Judaism and Hellenism Reconsidered (2006), 672 |
| Hebrew Bible, 1 Samuel, 10.18 | Allison, 4 Baruch (2018), 300 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 103 |
| Hebrew Bible, 1 Samuel, 10.19 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 72 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 |
| Hebrew Bible, 1 Samuel, 10.20 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 |
| Hebrew Bible, 1 Samuel, 10.21 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 |
| Hebrew Bible, 1 Samuel, 10.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 10.23 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 |
| Hebrew Bible, 1 Samuel, 10.24 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 |
| Hebrew Bible, 1 Samuel, 10.25 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328, 331, 341 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289, 293 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 76 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 319 |
| Hebrew Bible, 1 Samuel, 10.26 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 319 |
| Hebrew Bible, 1 Samuel, 10.27 | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 319 |
| Hebrew Bible, 1 Samuel, 11 | Gera, Judith (2014), 249, 271 Levison, Filled with the Spirit (2009), 162 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 241, 32 |
| Hebrew Bible, 1 Samuel, 11.2 | Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 208 |
| Hebrew Bible, 1 Samuel, 11.3 | Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 208 |
| Hebrew Bible, 1 Samuel, 11.04 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 166 |
| Hebrew Bible, 1 Samuel, 11.6 | Levison, Filled with the Spirit (2009), 372, 72 Levison, The Greek Life of Adam and Eve (2023), 268 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 115 |
| Hebrew Bible, 1 Samuel, 11.7 | Levison, Filled with the Spirit (2009), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 32 |
| Hebrew Bible, 1 Samuel, 11.9 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 245, 416 |
| Hebrew Bible, 1 Samuel, 11.10 | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 245, 416 |
| Hebrew Bible, 1 Samuel, 11.11 | Gera, Judith (2014), 372 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 246, 416 |
| Hebrew Bible, 1 Samuel, 11.12 | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 |
| Hebrew Bible, 1 Samuel, 11.13 | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 32 |
| Hebrew Bible, 1 Samuel, 11.14 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 3 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 233 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 32 |
| Hebrew Bible, 1 Samuel, 11.15 | Gera, Judith (2014), 470 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 32 |
| Hebrew Bible, 1 Samuel, 11.16 | Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 72 |
| Hebrew Bible, 1 Samuel, 12 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128, 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 151, 152, 153, 154, 155, 156, 157, 159, 171, 184, 94 |
| Hebrew Bible, 1 Samuel, 12.1 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 |
| Hebrew Bible, 1 Samuel, 12.2 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 |
| Hebrew Bible, 1 Samuel, 12.3 | Corley, Ben Siras Teaching on Friendship (2002), 130 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 129 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 260 Gera, Judith (2014), 198 Keener, First-Second Corinthians (2005), 191, 243 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 89 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 204 |
| Hebrew Bible, 1 Samuel, 12.4 | Keener, First-Second Corinthians (2005), 243 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 204 |
| Hebrew Bible, 1 Samuel, 12.5 | Keener, First-Second Corinthians (2005), 243 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 |
| Hebrew Bible, 1 Samuel, 12.06 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 200 |
| Hebrew Bible, 1 Samuel, 12.6 | Allison, 4 Baruch (2018), 300 Gera, Judith (2014), 201, 202 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 117 |
| Hebrew Bible, 1 Samuel, 12.7 | Gera, Judith (2014), 201, 202 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 Levison, Filled with the Spirit (2009), 353 |
| Hebrew Bible, 1 Samuel, 12.8 | Allison, 4 Baruch (2018), 300 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Gera, Judith (2014), 201, 202, 210 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 |
| Hebrew Bible, 1 Samuel, 12.9 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Gera, Judith (2014), 201, 202 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 Stuckenbruck, 1 Enoch 91-108 (2007), 265 |
| Hebrew Bible, 1 Samuel, 12.10 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 90 Gera, Judith (2014), 201, 202 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 89 |
| Hebrew Bible, 1 Samuel, 12.11 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Feldman, Judaism and Hellenism Reconsidered (2006), 633 Gera, Judith (2014), 201, 202 |
| Hebrew Bible, 1 Samuel, 12.12 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Gera, Judith (2014), 201, 202 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 58, 59 |
| Hebrew Bible, 1 Samuel, 12.13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Gera, Judith (2014), 201, 202 |
| Hebrew Bible, 1 Samuel, 12.14 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 183 Flatto, The Crown and the Courts (2021), 214 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 151, 152 Gera, Judith (2014), 201, 202, 213 Schiffman, Testimony and the Penal Code (1983), 53 Stuckenbruck, 1 Enoch 91-108 (2007), 472 |
| Hebrew Bible, 1 Samuel, 12.15 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 79 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 7 Flatto, The Crown and the Courts (2021), 214 Gera, Judith (2014), 201, 202, 213 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 122 |
| Hebrew Bible, 1 Samuel, 12.15,_18 | |
| Hebrew Bible, 1 Samuel, 12.16 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 79 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 154 Gera, Judith (2014), 201, 202 |
| Hebrew Bible, 1 Samuel, 12.17 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77, 79 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 72 Gera, Judith (2014), 201, 202, 291 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 178 |
| Hebrew Bible, 1 Samuel, 12.18 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Gera, Judith (2014), 291 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 178 |
| Hebrew Bible, 1 Samuel, 12.19 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 104 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 89 |
| Hebrew Bible, 1 Samuel, 12.20 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 154 |
| Hebrew Bible, 1 Samuel, 12.21 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 147 |
| Hebrew Bible, 1 Samuel, 12.22 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Schwartz, 2 Maccabees (2008), 285 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 141, 150 |
| Hebrew Bible, 1 Samuel, 12.23 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 |
| Hebrew Bible, 1 Samuel, 12.24 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 79 Stuckenbruck, 1 Enoch 91-108 (2007), 472 |
| Hebrew Bible, 1 Samuel, 13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 305 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 13.1 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 174 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 92 |
| Hebrew Bible, 1 Samuel, 13.3 | Gera, Judith (2014), 429 Levison, The Greek Life of Adam and Eve (2023), 921 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 356 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 124 |
| Hebrew Bible, 1 Samuel, 13.5 | Gera, Judith (2014), 149, 236 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 331 |
| Hebrew Bible, 1 Samuel, 13.10 | Gera, Judith (2014), 289 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 |
| Hebrew Bible, 1 Samuel, 13.11 | Gera, Judith (2014), 289 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 184 |
| Hebrew Bible, 1 Samuel, 13.12 | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 5 |
| Hebrew Bible, 1 Samuel, 13.13 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 209, 210, 211 Levison, The Greek Life of Adam and Eve (2023), 407 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 |
| Hebrew Bible, 1 Samuel, 13.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 211 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 73 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 359 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 319 |
| Hebrew Bible, 1 Samuel, 13.15 | Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 |
| Hebrew Bible, 1 Samuel, 13.18 | Corley, Ben Siras Teaching on Friendship (2002), 139 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 |
| Hebrew Bible, 1 Samuel, 13.19 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 19 Estes, The Tree of Life (2020), 91 Gera, Judith (2014), 338 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 147 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 46 |
| Hebrew Bible, 1 Samuel, 13.21 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 |
| Hebrew Bible, 1 Samuel, 13.22 | Estes, The Tree of Life (2020), 91 |
| Hebrew Bible, 1 Samuel, 13.23 | Levison, The Greek Life of Adam and Eve (2023), 903 |
| Hebrew Bible, 1 Samuel, 13.37 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 14 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226, 282, 305, 326 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 14.1 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, 1 Samuel, 14.2 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, 1 Samuel, 14.3 | Allison, 4 Baruch (2018), 421 Gera, Judith (2014), 257, 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, 1 Samuel, 14.4 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 264 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 20 |
| Hebrew Bible, 1 Samuel, 14.5 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, 1 Samuel, 14.06 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 44 |
| Hebrew Bible, 1 Samuel, 14.6 | Gera, Judith (2014), 236, 272, 321, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 212, 226, 227 |
| Hebrew Bible, 1 Samuel, 14.7 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 131 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 |
| Hebrew Bible, 1 Samuel, 14.8 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.9 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226, 247, 397 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.10 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 861 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226, 247, 397 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.11 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.12 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.13 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 272 Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.14 | Gera, Judith (2014), 272, 378, 390, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 316 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226, 326 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.15 | Gera, Judith (2014), 272, 378, 390, 407, 431, 432 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Levison, The Greek Life of Adam and Eve (2023), 903 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 14.16 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 |
| Hebrew Bible, 1 Samuel, 14.17 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Roukema, Jesus, Gnosis and Dogma (2010), 151 |
| Hebrew Bible, 1 Samuel, 14.18 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 14.19 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 |
| Hebrew Bible, 1 Samuel, 14.19lxx | Schwartz, 2 Maccabees (2008), 330 |
| Hebrew Bible, 1 Samuel, 14.20 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Roukema, Jesus, Gnosis and Dogma (2010), 151 |
| Hebrew Bible, 1 Samuel, 14.21 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 303 |
| Hebrew Bible, 1 Samuel, 14.22 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 282 |
| Hebrew Bible, 1 Samuel, 14.23 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 176 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.24 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 787 Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Levison, The Greek Life of Adam and Eve (2023), 730 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 212 |
| Hebrew Bible, 1 Samuel, 14.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 319 |
| Hebrew Bible, 1 Samuel, 14.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 319 |
| Hebrew Bible, 1 Samuel, 14.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Levison, The Greek Life of Adam and Eve (2023), 852 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 319 |
| Hebrew Bible, 1 Samuel, 14.28 | Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Schwartz, 2 Maccabees (2008), 452 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 319 |
| Hebrew Bible, 1 Samuel, 14.29 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Levison, The Greek Life of Adam and Eve (2023), 730 Schwartz, 2 Maccabees (2008), 452 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 319 |
| Hebrew Bible, 1 Samuel, 14.30 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Schwartz, 2 Maccabees (2008), 452 |
| Hebrew Bible, 1 Samuel, 14.31 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 74 |
| Hebrew Bible, 1 Samuel, 14.32 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 74 |
| Hebrew Bible, 1 Samuel, 14.33 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 111, 74 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 302 |
| Hebrew Bible, 1 Samuel, 14.34 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 111, 112, 74 |
| Hebrew Bible, 1 Samuel, 14.35 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 68 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 74 |
| Hebrew Bible, 1 Samuel, 14.36 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 336 Gera, Judith (2014), 412 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.37 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.38 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.39 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Gera, Judith (2014), 405 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Levison, The Greek Life of Adam and Eve (2023), 542 |
| Hebrew Bible, 1 Samuel, 14.40 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.41 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 14.42 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.43 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.44 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Feldman, Judaism and Hellenism Reconsidered (2006), 665 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.45 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 Levison, The Greek Life of Adam and Eve (2023), 542 |
| Hebrew Bible, 1 Samuel, 14.46 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 103 |
| Hebrew Bible, 1 Samuel, 14.47 | Neusner, The Idea of History in Rabbinic Judaism (2004), 285 |
| Hebrew Bible, 1 Samuel, 14.49 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 558, 582 |
| Hebrew Bible, 1 Samuel, 14.50 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 456 |
| Hebrew Bible, 1 Samuel, 14.52 | Gera, Judith (2014), 160 |
| Hebrew Bible, 1 Samuel, 15 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 15.1 | Levine Allison and Crossan, The Historical Jesus in Context (2006), 339 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.2 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54, 59 Levison, The Greek Life of Adam and Eve (2023), 378, 923 |
| Hebrew Bible, 1 Samuel, 15.3 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 109 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 95 Gera, Judith (2014), 181 Levison, The Greek Life of Adam and Eve (2023), 378 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 |
| Hebrew Bible, 1 Samuel, 15.4 | Levison, The Greek Life of Adam and Eve (2023), 378 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 249 |
| Hebrew Bible, 1 Samuel, 15.5 | Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.6 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 214 Levison, The Greek Life of Adam and Eve (2023), 378 Maccoby, Philosophy of the Talmud (2002), 63 |
| Hebrew Bible, 1 Samuel, 15.7 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.8 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 86 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.9 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 109 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 67 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 86 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 219 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.10 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.11 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Gera, Judith (2014), 231 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 79 Karfíková, Grace and the Will According to Augustine (2012), 72 Kunin, We Think What We Eat : Structuralist Analysis of Israelite Food Rules and Other Mythological and Cultural Domains(2004), 218 Levison, The Greek Life of Adam and Eve (2023), 378 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 332 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 43 |
| Hebrew Bible, 1 Samuel, 15.12 | Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.13 | Levison, The Greek Life of Adam and Eve (2023), 378 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 230 |
| Hebrew Bible, 1 Samuel, 15.14 | Gera, Judith (2014), 289 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.15 | Gera, Judith (2014), 289 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 86 Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.16 | Levison, The Greek Life of Adam and Eve (2023), 378 |
| Hebrew Bible, 1 Samuel, 15.17 | Levison, The Greek Life of Adam and Eve (2023), 378 Schiffman, Testimony and the Penal Code (1983), 207 |
| Hebrew Bible, 1 Samuel, 15.22 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 235 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 109, 121, 122 Gera, Judith (2014), 467 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 86 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 47 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 29 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 10 |
| Hebrew Bible, 1 Samuel, 15.23 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 60 Estes, The Tree of Life (2020), 191 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79, 86 |
| Hebrew Bible, 1 Samuel, 15.24 | Gera, Judith (2014), 145, 289 |
| Hebrew Bible, 1 Samuel, 15.25 | Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 68 |
| Hebrew Bible, 1 Samuel, 15.27 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 122 |
| Hebrew Bible, 1 Samuel, 15.29 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 177 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 43 |
| Hebrew Bible, 1 Samuel, 15.30 | Allison, 4 Baruch (2018), 339 Levison, The Greek Life of Adam and Eve (2023), 545 |
| Hebrew Bible, 1 Samuel, 15.32 | Gera, Judith (2014), 395 |
| Hebrew Bible, 1 Samuel, 15.33 | Gera, Judith (2014), 395 |
| Hebrew Bible, 1 Samuel, 15.35 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76, 77 Gera, Judith (2014), 383 Levison, The Greek Life of Adam and Eve (2023), 558 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 43 |
| Hebrew Bible, 1 Samuel, 16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 257 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text РRe-interpretations РAfterlives. (2024), 75 Jonqui̬re, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 141 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 65, 66 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 16.1 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 200 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Levison, Filled with the Spirit (2009), 55 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526, 546 |
| Hebrew Bible, 1 Samuel, 16.2 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 60 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 149 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526 |
| Hebrew Bible, 1 Samuel, 16.3 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126, 1442 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Levison, Filled with the Spirit (2009), 56 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 149 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 43, 526 |
| Hebrew Bible, 1 Samuel, 16.4 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526 |
| Hebrew Bible, 1 Samuel, 16.5 | Gera, Judith (2014), 469 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Levison, The Greek Life of Adam and Eve (2023), 1062 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526 |
| Hebrew Bible, 1 Samuel, 16.6 | Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526, 546 |
| Hebrew Bible, 1 Samuel, 16.7 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 374 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 159 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 285 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 133 Keener, First-Second Corinthians (2005), 183 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Levison, Filled with the Spirit (2009), 69 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 51, 526, 546 |
| Hebrew Bible, 1 Samuel, 16.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 432, 526 |
| Hebrew Bible, 1 Samuel, 16.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526 |
| Hebrew Bible, 1 Samuel, 16.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526, 546 |
| Hebrew Bible, 1 Samuel, 16.11 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 48 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 216 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 526, 532, 546 |
| Hebrew Bible, 1 Samuel, 16.12 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 48 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76, 77 Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline (2019), 162 Feldman, Judaism and Hellenism Reconsidered (2006), 498, 609 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Neusner, The Perfect Torah (2003), 96 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 135 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 460, 526, 532, 546 |
| Hebrew Bible, 1 Samuel, 16.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 76, 77 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1126 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 256, 61, 62 Levison, Filled with the Spirit (2009), 72, 73 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 135 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 112 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 154, 218, 30, 526, 532, 546 |
| Hebrew Bible, 1 Samuel, 16.14 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 77 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133, 201 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 26 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 256, 61, 62 Levison, Filled with the Spirit (2009), 72 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 123 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 6 |
| Hebrew Bible, 1 Samuel, 16.15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133, 201 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.16 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 133 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 47 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.16,_23 | |
| Hebrew Bible, 1 Samuel, 16.17 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 203 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Gera, Judith (2014), 288, 433 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 87 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Rubenstein, The Culture of the Babylonian Talmud (2003), 45, 60 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 38 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.20 | Corley, Ben Siras Teaching on Friendship (2002), 112 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.21 | Corley, Ben Siras Teaching on Friendship (2002), 56 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 532, 561, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 62 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 29, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 138, 207 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 176 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 260, 61, 62 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 124 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 102, 54 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 142 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 29, 532, 563, 582 deJauregui, Orphism and Christianity in Late Antiquity (2010), , 116, 286 |
| Hebrew Bible, 1 Samuel, 17 | Corley, Ben Siras Teaching on Friendship (2002), 79 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 199 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266, 381 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 227 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 65, 66 Levine Allison and Crossan, The Historical Jesus in Context (2006), 11 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 46 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 226, 227 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 28, 385, 530, 559 |
| Hebrew Bible, 1 Samuel, 17.1 | Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.2 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 277 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.3 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.4 | Gera, Judith (2014), 329, 459 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 220 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 144 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.5 | Gera, Judith (2014), 329 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 261, 262 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.6 | Gera, Judith (2014), 329 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.7 | Corley, Ben Siras Teaching on Friendship (2002), 79 Gera, Judith (2014), 329 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.8 | Gera, Judith (2014), 431 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.9 | Gera, Judith (2014), 247, 431 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.10 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.11 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.12 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54, 55, 59 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.13 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.14 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 122 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.15 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.16 | Gera, Judith (2014), 235 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.17 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.18 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.19 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.20 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 216 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.21 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.22 | Corley, Ben Siras Teaching on Friendship (2002), 46 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.23 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.24 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.25 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.26 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 227 Feldman, Judaism and Hellenism Reconsidered (2006), 421 Gera, Judith (2014), 222 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 26 Schwartz, 2 Maccabees (2008), 315 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 44 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.27 | Corley, Ben Siras Teaching on Friendship (2002), 5 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.28 | Corley, Ben Siras Teaching on Friendship (2002), 5 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 300 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.29 | Corley, Ben Siras Teaching on Friendship (2002), 5 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.30 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 |
| Hebrew Bible, 1 Samuel, 17.31 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 29 |
| Hebrew Bible, 1 Samuel, 17.32 | Corley, Ben Siras Teaching on Friendship (2002), 80 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.33 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 48 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.34 | Corley, Ben Siras Teaching on Friendship (2002), 136 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 325 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 530 |
| Hebrew Bible, 1 Samuel, 17.35 | Corley, Ben Siras Teaching on Friendship (2002), 136 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 88 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 530 |
| Hebrew Bible, 1 Samuel, 17.36 | Corley, Ben Siras Teaching on Friendship (2002), 79 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 228 Gera, Judith (2014), 464 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Porton, Gentiles and Israelites in Mishnah-Tosefta (1988), 55 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 26 Schwartz, 2 Maccabees (2008), 315 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 44 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 530 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 238, 50 |
| Hebrew Bible, 1 Samuel, 17.37 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 44 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 530 |
| Hebrew Bible, 1 Samuel, 17.38 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.39 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.40 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 554 Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 158 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.41 | Corley, Ben Siras Teaching on Friendship (2002), 79, 80 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 48 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.42 | Gera, Judith (2014), 395 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.43 | Corley, Ben Siras Teaching on Friendship (2002), 139 Gera, Judith (2014), 222, 395 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11, 55 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 17.44 | Gera, Judith (2014), 395 Schwartz, 2 Maccabees (2008), 360 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 17.45 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 238 Gera, Judith (2014), 315, 395 Levison, The Greek Life of Adam and Eve (2023), 923 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 26 Schwartz, 2 Maccabees (2008), 360 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 17.46 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 249 Gera, Judith (2014), 395 Samely, Rabbinic Interpretation of Scripture in the Mishnah (2002), 167 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 224, 26, 281 Schwartz, 2 Maccabees (2008), 360 Stuckenbruck, 1 Enoch 91-108 (2007), 369 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 250 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 238, 50 |
| Hebrew Bible, 1 Samuel, 17.47 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 266 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 216 Gera, Judith (2014), 321, 395 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207, 26 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 17.48 | Corley, Ben Siras Teaching on Friendship (2002), 80 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 17.49 | Corley, Ben Siras Teaching on Friendship (2002), 201 Gera, Judith (2014), 394 Neusner, The Theology of Halakha (2001), 144 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 28, 527 |
| Hebrew Bible, 1 Samuel, 17.50 | Corley, Ben Siras Teaching on Friendship (2002), 201 Gera, Judith (2014), 394, 396 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 527 |
| Hebrew Bible, 1 Samuel, 17.51 | Corley, Ben Siras Teaching on Friendship (2002), 201 Gera, Judith (2014), 394, 396, 459 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 211, 282 Stuckenbruck, 1 Enoch 91-108 (2007), 369 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.52 | Gera, Judith (2014), 396, 431, 463 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 532 |
| Hebrew Bible, 1 Samuel, 17.53 | Gera, Judith (2014), 396, 431 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 47 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 208 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 532 |
| Hebrew Bible, 1 Samuel, 17.54 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 46 Gera, Judith (2014), 396, 398, 470 Schwartz, 2 Maccabees (2008), 508 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 532 |
| Hebrew Bible, 1 Samuel, 17.55 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 29 |
| Hebrew Bible, 1 Samuel, 17.56 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 29 |
| Hebrew Bible, 1 Samuel, 17.57 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 29 |
| Hebrew Bible, 1 Samuel, 17.57-18.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 17.58 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 11 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 29 |
| Hebrew Bible, 1 Samuel, 18 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 142 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 65, 66 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 282 Stern, From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season (2004), 71 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 12, 45, 46, 52 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 428, 530, 559, 560, 565, 581, 582 |
| Hebrew Bible, 1 Samuel, 18.1 | Corley, Ben Siras Teaching on Friendship (2002), 5, 61, 74, 95 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 50 Feldman, Judaism and Hellenism Reconsidered (2006), 656 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 129 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539, 559 |
| Hebrew Bible, 1 Samuel, 18.2 | Corley, Ben Siras Teaching on Friendship (2002), 5, 95 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 129 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 29, 539, 559 |
| Hebrew Bible, 1 Samuel, 18.3 | Corley, Ben Siras Teaching on Friendship (2002), 5, 61, 95 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 129 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 189, 539, 559 |
| Hebrew Bible, 1 Samuel, 18.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539, 559 |
| Hebrew Bible, 1 Samuel, 18.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 |
| Hebrew Bible, 1 Samuel, 18.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 134 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 220 Gera, Judith (2014), 161, 335, 432, 443, 446, 454 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 152 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 527 |
| Hebrew Bible, 1 Samuel, 18.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022), 82 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 134 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 220 Gera, Judith (2014), 161, 335, 432, 443, 448 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 234 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 88 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 250 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 30, 519, 527, 530 |
| Hebrew Bible, 1 Samuel, 18.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 379, 527 |
| Hebrew Bible, 1 Samuel, 18.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 449 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 379, 527 |
| Hebrew Bible, 1 Samuel, 18.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195, 207 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 124 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Schiffman, Testimony and the Penal Code (1983), 46 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 54 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 30, 379 |
| Hebrew Bible, 1 Samuel, 18.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 195 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 30, 385, 561, 89 |
| Hebrew Bible, 1 Samuel, 18.12 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 141 |
| Hebrew Bible, 1 Samuel, 18.14 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30 |
| Hebrew Bible, 1 Samuel, 18.15 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 559 |
| Hebrew Bible, 1 Samuel, 18.16 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 195 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 559, 561 |
| Hebrew Bible, 1 Samuel, 18.17 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 203 Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 559, 560 |
| Hebrew Bible, 1 Samuel, 18.18 | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 559, 561 |
| Hebrew Bible, 1 Samuel, 18.19 | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 559, 580 |
| Hebrew Bible, 1 Samuel, 18.20 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 251 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 384, 385, 527, 560, 561, 576 |
| Hebrew Bible, 1 Samuel, 18.21 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133, 384, 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.22 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 73 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 133, 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.23 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.24 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.25 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 393, 527, 560, 561 |
| Hebrew Bible, 1 Samuel, 18.26 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.27 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Levison, The Greek Life of Adam and Eve (2023), 791, 801 Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 45 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 221 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 385, 393, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.28 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 251 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 384, 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.29 | Corley, Ben Siras Teaching on Friendship (2002), 56 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 527 |
| Hebrew Bible, 1 Samuel, 18.30 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 30, 527 |
| Hebrew Bible, 1 Samuel, 19 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 270 Gera, Judith (2014), 319 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 61, 65, 66 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 282 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 428, 530, 565, 568, 575 |
| Hebrew Bible, 1 Samuel, 19.1 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 189, 527, 539, 565 |
| Hebrew Bible, 1 Samuel, 19.2 | Corley, Ben Siras Teaching on Friendship (2002), 56 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 19.3 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 19.4 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.5 | Gera, Judith (2014), 318 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.6 | Levison, The Greek Life of Adam and Eve (2023), 542 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 539, 565 |
| Hebrew Bible, 1 Samuel, 19.7 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 19.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 19.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 207 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 30, 527, 565 |
| Hebrew Bible, 1 Samuel, 19.10 | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 30, 379, 527, 565 |
| Hebrew Bible, 1 Samuel, 19.11 | Gera, Judith (2014), 339 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 116 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379, 565, 567 |
| Hebrew Bible, 1 Samuel, 19.12 | Gera, Judith (2014), 395 Levison, The Greek Life of Adam and Eve (2023), 599 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379, 565, 576 |
| Hebrew Bible, 1 Samuel, 19.13 | Gera, Judith (2014), 428 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379, 565, 567 |
| Hebrew Bible, 1 Samuel, 19.14 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379 |
| Hebrew Bible, 1 Samuel, 19.15 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379 |
| Hebrew Bible, 1 Samuel, 19.16 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379 |
| Hebrew Bible, 1 Samuel, 19.17 | Gera, Judith (2014), 273 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379, 565, 575 |
| Hebrew Bible, 1 Samuel, 19.18 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 379 |
| Hebrew Bible, 1 Samuel, 19.20 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 232 Levison, Filled with the Spirit (2009), 162 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, 1 Samuel, 19.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 232 Levison, Filled with the Spirit (2009), 162 |
| Hebrew Bible, 1 Samuel, 19.22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 232 Levison, Filled with the Spirit (2009), 162 |
| Hebrew Bible, 1 Samuel, 19.23 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 232 Levison, Filled with the Spirit (2009), 162 |
| Hebrew Bible, 1 Samuel, 19.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 201 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 349 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 232 Levison, Filled with the Spirit (2009), 162 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 297 |
| Hebrew Bible, 1 Samuel, 19.27 | Roukema, Jesus, Gnosis and Dogma (2010), 151 |
| Hebrew Bible, 1 Samuel, 19.32 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.33 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.34 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.35 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.36 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.37 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.38 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.39 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 19.40 | Corley, Ben Siras Teaching on Friendship (2002), 5 |
| Hebrew Bible, 1 Samuel, 20 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 282 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 569 |
| Hebrew Bible, 1 Samuel, 20.1 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.2 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.3 | Corley, Ben Siras Teaching on Friendship (2002), 5 Levison, The Greek Life of Adam and Eve (2023), 542 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.4 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.5 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188, 215 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 324 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.6 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 253 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188, 234 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 324 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.7 | Corley, Ben Siras Teaching on Friendship (2002), 107 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.8 | Corley, Ben Siras Teaching on Friendship (2002), 5 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.9 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 253 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.10 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.11 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.12 | Corley, Ben Siras Teaching on Friendship (2002), 61 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.13 | Corley, Ben Siras Teaching on Friendship (2002), 61 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.14 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.15 | Corley, Ben Siras Teaching on Friendship (2002), 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539 |
| Hebrew Bible, 1 Samuel, 20.16 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 189, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.17 | Corley, Ben Siras Teaching on Friendship (2002), 5, 61 Feldman, Judaism and Hellenism Reconsidered (2006), 656 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 539, 579 |
| Hebrew Bible, 1 Samuel, 20.18 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Gera, Judith (2014), 266 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.19 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 102 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.20 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.21 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 215 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.22 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 13 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.23 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.24 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539, 540 |
| Hebrew Bible, 1 Samuel, 20.25 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Schiffman, Testimony and the Penal Code (1983), 45 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.26 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Doering et al., Purity in Ancient Judaism. (2024), 15, 16 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 188 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 329 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 136 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.27 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.28 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 161 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.29 | Corley, Ben Siras Teaching on Friendship (2002), 56 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 214 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.30 | Gera, Judith (2014), 128, 463, 53 Levison, The Greek Life of Adam and Eve (2023), 268 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.31 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 391 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.32 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.33 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 260 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.34 | Corley, Ben Siras Teaching on Friendship (2002), 77 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 257 Gera, Judith (2014), 268 Levison, The Greek Life of Adam and Eve (2023), 981 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 7 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 20.35 | VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 7 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.36 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.37 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.38 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.39 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.40 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 539 |
| Hebrew Bible, 1 Samuel, 20.41 | Allison, 4 Baruch (2018), 368 Gera, Judith (2014), 347 Levison, The Greek Life of Adam and Eve (2023), 897 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 190, 539 |
| Hebrew Bible, 1 Samuel, 20.42 | Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 190, 539 |
| Hebrew Bible, 1 Samuel, 21 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 282 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 21.1 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.1mt_2-7 | |
| Hebrew Bible, 1 Samuel, 21.2 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Gera, Judith (2014), 360 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.3 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Gera, Judith (2014), 360 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.4 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 183 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 39 Doering et al., Purity in Ancient Judaism. (2024), 246 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 166 Gera, Judith (2014), 360 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.5 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 183 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 39 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388 Doering et al., Purity in Ancient Judaism. (2024), 14, 246 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 166 Gera, Judith (2014), 360 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 336 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Loader, Sexuality and Gender: Collected Essays. (2021), 131, 151 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.6 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254, 269 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 388 Doering et al., Purity in Ancient Judaism. (2024), 14 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 166 Gera, Judith (2014), 360 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 397 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 200 Loader, Sexuality and Gender: Collected Essays. (2021), 131, 151 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 461, 527 |
| Hebrew Bible, 1 Samuel, 21.7 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 531, 541 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 166 Gera, Judith (2014), 360 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 419 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 159 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 21.8 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 21.9 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 164 Gera, Judith (2014), 394, 470 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 21.10 | Gera, Judith (2014), 394, 470 Levison, The Greek Life of Adam and Eve (2023), 801 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 21.10-22.1 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 162 |
| Hebrew Bible, 1 Samuel, 21.11 | Gera, Judith (2014), 351 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.11(12) | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 88 |
| Hebrew Bible, 1 Samuel, 21.12 | Gera, Judith (2014), 351, 443 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.13 | Gera, Judith (2014), 351 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.14 | Gera, Judith (2014), 351 Levison, The Greek Life of Adam and Eve (2023), 585 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.15 | Gera, Judith (2014), 351 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.16 | Gera, Judith (2014), 351 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 440 |
| Hebrew Bible, 1 Samuel, 21.65 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 332 |
| Hebrew Bible, 1 Samuel, 22 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 22.1 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 22.2 | Feldman, Judaism and Hellenism Reconsidered (2006), 469 Libson, Law and self-knowledge in the Talmud (2018), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 22.3 | Gruen, Rethinking the Other in Antiquity (2011), 297 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 22.4 | Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 94 Gruen, Rethinking the Other in Antiquity (2011), 297 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 22.5 | Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 94 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 22.6 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 471 |
| Hebrew Bible, 1 Samuel, 22.9 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Allison, 4 Baruch (2018), 282 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 419 |
| Hebrew Bible, 1 Samuel, 22.10 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Sigal, The Halakhah of Jesus of Nazareth According to the Gospel of Matthew (2007), 160 |
| Hebrew Bible, 1 Samuel, 22.11 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 3 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 208 |
| Hebrew Bible, 1 Samuel, 22.12 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 |
| Hebrew Bible, 1 Samuel, 22.13 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 22.14 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Stuckenbruck, 1 Enoch 91-108 (2007), 489 |
| Hebrew Bible, 1 Samuel, 22.15 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Feldman, Judaism and Hellenism Reconsidered (2006), 591 |
| Hebrew Bible, 1 Samuel, 22.16 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 |
| Hebrew Bible, 1 Samuel, 22.17 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 143 Levison, The Greek Life of Adam and Eve (2023), 467 Stuckenbruck, 1 Enoch 91-108 (2007), 560 |
| Hebrew Bible, 1 Samuel, 22.18 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 419 |
| Hebrew Bible, 1 Samuel, 22.19 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Gera, Judith (2014), 181 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 92 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 |
| Hebrew Bible, 1 Samuel, 22.20 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 |
| Hebrew Bible, 1 Samuel, 22.21 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 |
| Hebrew Bible, 1 Samuel, 22.22 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 419 |
| Hebrew Bible, 1 Samuel, 22.23 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 190 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 254 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 464 |
| Hebrew Bible, 1 Samuel, 22.37 | Feldman, Judaism and Hellenism Reconsidered (2006), 591 |
| Hebrew Bible, 1 Samuel, 22.41 | Feldman, Judaism and Hellenism Reconsidered (2006), 591 |
| Hebrew Bible, 1 Samuel, 23 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 75 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 390 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1 |
| Hebrew Bible, 1 Samuel, 23.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 23.3 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 390 |
| Hebrew Bible, 1 Samuel, 23.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231, 440 |
| Hebrew Bible, 1 Samuel, 23.6 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 23.8 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 249 |
| Hebrew Bible, 1 Samuel, 23.9 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 138, 231 |
| Hebrew Bible, 1 Samuel, 23.10 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 23.11 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 23.12 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 23.13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 |
| Hebrew Bible, 1 Samuel, 23.14 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 182 Levison, The Greek Life of Adam and Eve (2023), 861 |
| Hebrew Bible, 1 Samuel, 23.15 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 182 |
| Hebrew Bible, 1 Samuel, 23.17 | Stuckenbruck, 1 Enoch 91-108 (2007), 292 |
| Hebrew Bible, 1 Samuel, 23.21 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590 |
| Hebrew Bible, 1 Samuel, 23.26 | Levison, The Greek Life of Adam and Eve (2023), 970 |
| Hebrew Bible, 1 Samuel, 23.27 | Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 436 |
| Hebrew Bible, 1 Samuel, 24 | Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 261 |
| Hebrew Bible, 1 Samuel, 24.1 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 245 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 |
| Hebrew Bible, 1 Samuel, 24.2 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 |
| Hebrew Bible, 1 Samuel, 24.3 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.03.00 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 163 |
| Hebrew Bible, 1 Samuel, 24.4 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.5 | Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 73 Levison, The Greek Life of Adam and Eve (2023), 861 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.6 | Corley, Ben Siras Teaching on Friendship (2002), 199 Stuckenbruck, 1 Enoch 91-108 (2007), 560 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 deSilva, Ephesians (2022), 48 |
| Hebrew Bible, 1 Samuel, 24.7 | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 1 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 126 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 111 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.8 | Levison, The Greek Life of Adam and Eve (2023), 791 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.9 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.10 | Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 deSilva, Ephesians (2022), 48 |
| Hebrew Bible, 1 Samuel, 24.11 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.12 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.13 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Gera, Judith (2014), 246 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532, 541 |
| Hebrew Bible, 1 Samuel, 24.14 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.15 | Corley, Ben Siras Teaching on Friendship (2002), 139 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.16 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.17 | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 302 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.18 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 390 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.19 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.20 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 24.21 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 25 | Corley, Ben Siras Teaching on Friendship (2002), 204, 35, 46, 52, 6, 60, 62, 63 Bazzana, Having the spirit of Christ : spirit possession and exorcism in the early Christ groups. (2020), 261 Gera, Judith (2014), 350, 351, 352, 353, 384, 47 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 1, 387, 390, 392, 396, 428, 540, 569 |
| Hebrew Bible, 1 Samuel, 25.1 | Gera, Judith (2014), 475 |
| Hebrew Bible, 1 Samuel, 25.2 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 544 |
| Hebrew Bible, 1 Samuel, 25.3 | Corley, Ben Siras Teaching on Friendship (2002), 52 Feldman, Judaism and Hellenism Reconsidered (2006), 609 Gera, Judith (2014), 288, 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 390, 393, 540, 543, 544 |
| Hebrew Bible, 1 Samuel, 25.4 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 25.5 | Corley, Ben Siras Teaching on Friendship (2002), 46 Kanarek, Biblical narrative and formation rabbinic law (2014), 143 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 25.6 | Corley, Ben Siras Teaching on Friendship (2002), 46, 52 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 392, 540 |
| Hebrew Bible, 1 Samuel, 25.7 | Corley, Ben Siras Teaching on Friendship (2002), 52 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 390, 391, 540 |
| Hebrew Bible, 1 Samuel, 25.8 | Corley, Ben Siras Teaching on Friendship (2002), 52 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 325 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 25.9 | Corley, Ben Siras Teaching on Friendship (2002), 52 Levison, The Greek Life of Adam and Eve (2023), 981 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 248 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 25.10 | Corley, Ben Siras Teaching on Friendship (2002), 52 Gera, Judith (2014), 220 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540 |
| Hebrew Bible, 1 Samuel, 25.11 | Corley, Ben Siras Teaching on Friendship (2002), 52 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541 |
| Hebrew Bible, 1 Samuel, 25.12 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541 |
| Hebrew Bible, 1 Samuel, 25.13 | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 27 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541 |
| Hebrew Bible, 1 Samuel, 25.14 | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 27 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.15 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 391, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.16 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 390, 391, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.17 | Gera, Judith (2014), 138 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 28 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.18 | Corley, Ben Siras Teaching on Friendship (2002), 112, 5, 52 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 214 Gera, Judith (2014), 333, 334 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.19 | Corley, Ben Siras Teaching on Friendship (2002), 5, 52 Gera, Judith (2014), 272 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.20 | Corley, Ben Siras Teaching on Friendship (2002), 5, 52 Gera, Judith (2014), 443 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 28 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.21 | Corley, Ben Siras Teaching on Friendship (2002), 5, 52, 61 Levison, The Greek Life of Adam and Eve (2023), 548 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 390, 391, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.22 | Corley, Ben Siras Teaching on Friendship (2002), 5, 52 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 391 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.23 | Corley, Ben Siras Teaching on Friendship (2002), 5 Gera, Judith (2014), 347, 416 Levison, The Greek Life of Adam and Eve (2023), 719 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 543, 544 |
| Hebrew Bible, 1 Samuel, 25.24 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 61 Gera, Judith (2014), 203, 275, 347, 352 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541, 543, 544 |
| Hebrew Bible, 1 Samuel, 25.25 | Corley, Ben Siras Teaching on Friendship (2002), 38, 46, 5, 52, 61, 62 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 55 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358 Gera, Judith (2014), 352 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 365 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.26 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 61 Gera, Judith (2014), 353, 371 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 221, 222, 223, 224, 9 Schiffman, Testimony and the Penal Code (1983), 39, 50 Shemesh, Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis (2009), 24 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.27 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 61 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Gera, Judith (2014), 348, 352 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.28 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 61 Gera, Judith (2014), 351, 352 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 203 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 68 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 392, 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.29 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 60, 61 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 374 Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 172 Gera, Judith (2014), 351 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 368 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 173, 179 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 68, 69 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.30 | Corley, Ben Siras Teaching on Friendship (2002), 46, 5, 52, 61 Gera, Judith (2014), 351 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.31 | Corley, Ben Siras Teaching on Friendship (2002), 205, 46, 5, 52, 61 Gera, Judith (2014), 352 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 223 Schiffman, Testimony and the Penal Code (1983), 50 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.32 | Corley, Ben Siras Teaching on Friendship (2002), 5 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590 Gera, Judith (2014), 367, 408 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.33 | Corley, Ben Siras Teaching on Friendship (2002), 5, 52 Gera, Judith (2014), 288, 367, 408 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 223 Schiffman, Testimony and the Penal Code (1983), 50 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541, 543 |
| Hebrew Bible, 1 Samuel, 25.34 | Corley, Ben Siras Teaching on Friendship (2002), 5 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.35 | Corley, Ben Siras Teaching on Friendship (2002), 5 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.36 | Gera, Judith (2014), 384, 385, 386, 387 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.37 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 104, 105 Gera, Judith (2014), 384, 385, 386, 387 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.38 | Gera, Judith (2014), 384, 385, 386, 387 Laes Goodey and Rose, Disabilities in Roman Antiquity: Disparate Bodies (2013), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540 |
| Hebrew Bible, 1 Samuel, 25.39 | Corley, Ben Siras Teaching on Friendship (2002), 46, 52, 6 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 589 Gera, Judith (2014), 283, 381 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.40 | Corley, Ben Siras Teaching on Friendship (2002), 6 Gera, Judith (2014), 378, 381 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 571 |
| Hebrew Bible, 1 Samuel, 25.41 | Corley, Ben Siras Teaching on Friendship (2002), 6 Gera, Judith (2014), 352, 381 Levine Allison and Crossan, The Historical Jesus in Context (2006), 340 Levison, The Greek Life of Adam and Eve (2023), 801 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 571 |
| Hebrew Bible, 1 Samuel, 25.42 | Corley, Ben Siras Teaching on Friendship (2002), 52, 6 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Gera, Judith (2014), 268, 271, 381, 443 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 569, 571 |
| Hebrew Bible, 1 Samuel, 25.43 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 456, 569 |
| Hebrew Bible, 1 Samuel, 25.44 | Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011), 99 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 569 |
| Hebrew Bible, 1 Samuel, 26.1 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 182 |
| Hebrew Bible, 1 Samuel, 26.2 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 182 Levison, The Greek Life of Adam and Eve (2023), 791, 801 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 26.5 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.6 | Levison, The Greek Life of Adam and Eve (2023), 1037 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.7 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.8 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.9 | Levison, The Greek Life of Adam and Eve (2023), 467 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 1 Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.10 | Corley, Ben Siras Teaching on Friendship (2002), 99 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 199, 20 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.11 | Levison, The Greek Life of Adam and Eve (2023), 467 Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.12 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.14 | Gera, Judith (2014), 220 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.15 | Gera, Judith (2014), 220 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.16 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 deSilva, Ephesians (2022), 116 |
| Hebrew Bible, 1 Samuel, 26.17 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.18 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Stuckenbruck, 1 Enoch 91-108 (2007), 511 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.19 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1017, 989 Gera, Judith (2014), 203 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 144 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 81 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 145, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.20 | Corley, Ben Siras Teaching on Friendship (2002), 185 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 168 Levison, The Greek Life of Adam and Eve (2023), 543 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.22 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.23 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Stuckenbruck, 1 Enoch 91-108 (2007), 560 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.24 | Gera, Judith (2014), 279 Levison, The Greek Life of Adam and Eve (2023), 970 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 26.25 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 182 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 532 |
| Hebrew Bible, 1 Samuel, 27 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2 |
| Hebrew Bible, 1 Samuel, 27.1 | Gera, Judith (2014), 392 |
| Hebrew Bible, 1 Samuel, 27.1-28.2 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 27.05.00 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 300 |
| Hebrew Bible, 1 Samuel, 27.8 | Gera, Judith (2014), 186 |
| Hebrew Bible, 1 Samuel, 27.9 | Gera, Judith (2014), 147, 186 |
| Hebrew Bible, 1 Samuel, 27.10 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 184 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 242 |
| Hebrew Bible, 1 Samuel, 27.12 | Gera, Judith (2014), 421 |
| Hebrew Bible, 1 Samuel, 28 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 57, 62, 63, 65 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 336, 337 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 624, 625 Libson, Law and self-knowledge in the Talmud (2018), 140 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 231 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 312 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 375 |
| Hebrew Bible, 1 Samuel, 28.1 | Gera, Judith (2014), 254 |
| Hebrew Bible, 1 Samuel, 28.2 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 137 |
| Hebrew Bible, 1 Samuel, 28.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61, 62, 63 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Gera, Judith (2014), 475 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 103 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102, 104 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 137 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 68 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 127 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.06.00 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 291, 303 |
| Hebrew Bible, 1 Samuel, 28.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 62, 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 62, 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Gera, Judith (2014), 328 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 216 Levison, The Greek Life of Adam and Eve (2023), 509, 801 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 403 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Struck, Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity (2016), 223 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.08.00 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 291 |
| Hebrew Bible, 1 Samuel, 28.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 61, 62, 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 888 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 337 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.12 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Luck, Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts (2006), 15 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Gera, Judith (2014), 348 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 28.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023), 220 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 186 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.16 | Corley, Ben Siras Teaching on Friendship (2002), 66, 79 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Gera, Judith (2014), 292 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 422 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 337 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 116 Karfíková, Grace and the Will According to Augustine (2012), 72 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 71 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 212 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.22 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Allison, 4 Baruch (2018), 285, 336 Gera, Judith (2014), 203 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.23 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.24 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 18 Levison, The Greek Life of Adam and Eve (2023), 509 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 228 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 28.25 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 372, 373, 449 Levison, The Greek Life of Adam and Eve (2023), 509, 791, 801 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 42 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 29 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 149 |
| Hebrew Bible, 1 Samuel, 29.1 | Gera, Judith (2014), 166, 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.2 | Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.3 | Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.4 | Corley, Ben Siras Teaching on Friendship (2002), 187 Gera, Judith (2014), 217 Levison, The Greek Life of Adam and Eve (2023), 938 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.5 | Gera, Judith (2014), 217, 443 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 88 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.6 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 82 Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.7 | Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.8 | Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.9 | Gera, Judith (2014), 217 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 29.09.00 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 217 |
| Hebrew Bible, 1 Samuel, 29.10 | Gera, Judith (2014), 217 |
| Hebrew Bible, 1 Samuel, 29.11 | Gera, Judith (2014), 217 |
| Hebrew Bible, 1 Samuel, 30.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 104 |
| Hebrew Bible, 1 Samuel, 30.6 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Samuel, 30.7 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 30.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 374 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 78 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 Piotrkowski, Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period (2019), 231 |
| Hebrew Bible, 1 Samuel, 30.9 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 102 |
| Hebrew Bible, 1 Samuel, 30.12 | VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 12 |
| Hebrew Bible, 1 Samuel, 30.13 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 549 |
| Hebrew Bible, 1 Samuel, 30.15 | Gera, Judith (2014), 129 |
| Hebrew Bible, 1 Samuel, 30.16 | Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 90 |
| Hebrew Bible, 1 Samuel, 30.20 | Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 46 |
| Hebrew Bible, 1 Samuel, 30.21 | Corley, Ben Siras Teaching on Friendship (2002), 46 |
| Hebrew Bible, 1 Samuel, 30.22 | Corley, Ben Siras Teaching on Friendship (2002), 81 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 374 Schiffman, Testimony and the Penal Code (1983), 102 |
| Hebrew Bible, 1 Samuel, 30.23 | Corley, Ben Siras Teaching on Friendship (2002), 81 |
| Hebrew Bible, 1 Samuel, 30.24 | Corley, Ben Siras Teaching on Friendship (2002), 81 |
| Hebrew Bible, 1 Samuel, 30.25 | Corley, Ben Siras Teaching on Friendship (2002), 81 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 126 |
| Hebrew Bible, 1 Samuel, 30.26 | Corley, Ben Siras Teaching on Friendship (2002), 54, 81 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 588 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 533 |
| Hebrew Bible, 1 Samuel, 30.27 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 |
| Hebrew Bible, 1 Samuel, 30.28 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 |
| Hebrew Bible, 1 Samuel, 30.29 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 227 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 |
| Hebrew Bible, 1 Samuel, 30.30 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 |
| Hebrew Bible, 1 Samuel, 30.31 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 255 |
| Hebrew Bible, 1 Samuel, 31 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 169, 330 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 87 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 326 |
| Hebrew Bible, 1 Samuel, 31.1 | Corley, Ben Siras Teaching on Friendship (2002), 80 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527 |
| Hebrew Bible, 1 Samuel, 31.2 | Corley, Ben Siras Teaching on Friendship (2002), 80, 95 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 527, 558 |
| Hebrew Bible, 1 Samuel, 31.3 | Corley, Ben Siras Teaching on Friendship (2002), 80 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 319 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 31.4 | Corley, Ben Siras Teaching on Friendship (2002), 80 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 206 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 227 Gera, Judith (2014), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28, 527 |
| Hebrew Bible, 1 Samuel, 31.04 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 44 |
| Hebrew Bible, 1 Samuel, 31.5 | Corley, Ben Siras Teaching on Friendship (2002), 80 Gera, Judith (2014), 74 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 31.6 | Corley, Ben Siras Teaching on Friendship (2002), 80 Neusner, The Idea of History in Rabbinic Judaism (2004), 285 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 28 |
| Hebrew Bible, 1 Samuel, 31.7 | Corley, Ben Siras Teaching on Friendship (2002), 80 |
| Hebrew Bible, 1 Samuel, 31.8 | Corley, Ben Siras Teaching on Friendship (2002), 80 Gera, Judith (2014), 396, 412 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 |
| Hebrew Bible, 1 Samuel, 31.9 | Corley, Ben Siras Teaching on Friendship (2002), 80 Gera, Judith (2014), 396, 412, 470 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 Stuckenbruck, 1 Enoch 91-108 (2007), 369 |
| Hebrew Bible, 1 Samuel, 31.10 | Corley, Ben Siras Teaching on Friendship (2002), 80 Gera, Judith (2014), 470 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 388 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 35 |
| Hebrew Bible, 1 Samuel, 31.11 | Corley, Ben Siras Teaching on Friendship (2002), 80 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 |
| Hebrew Bible, 1 Samuel, 31.12 | Corley, Ben Siras Teaching on Friendship (2002), 80 Gera, Judith (2014), 238 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 388 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 |
| Hebrew Bible, 1 Samuel, 31.13 | Corley, Ben Siras Teaching on Friendship (2002), 80 Estes, The Tree of Life (2020), 63 Gera, Judith (2014), 188, 264, 475 Kanarek, Biblical narrative and formation rabbinic law (2014), 108 Levison, The Greek Life of Adam and Eve (2023), 1059 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 362 |
| Hebrew Bible, 1 Samuel, 58 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 59 |
| Hebrew Bible, 1 Samuel, "9.9" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 307 |
| Hebrew Bible, 1 Samuel, #value! | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 2 |
| Hebrew Bible, 1 Samuel, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 133, 221, 222, 223, 224, 9 |