| Hebrew Bible, 1 Samuel, 1 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 106, 107, 108, 109, 123, Levine Allison and Crossan (2006), The Historical Jesus in Context, 27, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 336, Sly (1990), Philo\s Perception of Women, 14, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 591, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133, 223, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.103, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 49 |
| Hebrew Bible, 1 Samuel, 1.1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 217, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 52, 55, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 336, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 265, Gera (2014), Judith, 255, 256, 257, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423 |
| Hebrew Bible, 1 Samuel, 1.1-2.11 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 20, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 53 |
| Hebrew Bible, 1 Samuel, 1.1-2.26 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 92 |
| Hebrew Bible, 1 Samuel, 1.2 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 41, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 55, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 423 |
| Hebrew Bible, 1 Samuel, 1.3 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 108, Stuckenbruck (2007), 1 Enoch 91-108, 580, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 14, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 1 Samuel, 1.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56 |
| Hebrew Bible, 1 Samuel, 1.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 469 |
| Hebrew Bible, 1 Samuel, 1.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 135, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56 |
| Hebrew Bible, 1 Samuel, 1.7 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, Gera (2014), Judith, 264 |
| Hebrew Bible, 1 Samuel, 1.8 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, Gera (2014), Judith, 198, 264, Kanarek (2014), Biblical narrative and formation rabbinic law, 143 |
| Hebrew Bible, 1 Samuel, 1.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, Levison (2023), The Greek Life of Adam and Eve.801, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances216 |
| Hebrew Bible, 1 Samuel, 1.10 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19 |
| Hebrew Bible, 1 Samuel, 1.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 79, 80, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Levison (2009), Filled with the Spirit, 170, Levine Allison and Crossan (2006), The Historical Jesus in Context, 218, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, 57, Sly (1990), Philo\s Perception of Women, 177, Gera (2014), Judith, 250, 296, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 53, Levison (2023), The Greek Life of Adam and Eve.923, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19, Allison (2018), 4 Baruch, 405 |
| Hebrew Bible, 1 Samuel, 1.12 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 58, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible161, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19 |
| Hebrew Bible, 1 Samuel, 1.13 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 58, Gera (2014), Judith, 392, 427, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 1, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation220 |
| Hebrew Bible, 1 Samuel, 1.14 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Sly (1990), Philo\s Perception of Women, 177, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 58, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 14, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 1, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19 |
| Hebrew Bible, 1 Samuel, 1.15 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 228, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 61, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 58, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 1, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.178, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19, 31 |
| Hebrew Bible, 1 Samuel, 1.16 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 61, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 58, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 164, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 1, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.19 |
| Hebrew Bible, 1 Samuel, 1.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 61, Gera (2014), Judith, 293, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Kanarek (2014), Biblical narrative and formation rabbinic law, 1, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 77 |
| Hebrew Bible, 1 Samuel, 1.18 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 61, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 358, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 77 |
| Hebrew Bible, 1 Samuel, 1.19 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 107, 178, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 472, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 166 |
| Hebrew Bible, 1 Samuel, 1.19-12.1 |
Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273 |
| Hebrew Bible, 1 Samuel, 1.20 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 62, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 77, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 1 Samuel, 1.21 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 62, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 265, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Hebrew Bible, 1 Samuel, 1.22 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60, 62 |
| Hebrew Bible, 1 Samuel, 1.23 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 107, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 62, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 149, 206 |
| Hebrew Bible, 1 Samuel, 1.24 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 62, 63, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 663, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 65, 83 |
| Hebrew Bible, 1 Samuel, 1.24(-28) |
Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 265 |
| Hebrew Bible, 1 Samuel, 1.25 |
Stuckenbruck (2007), 1 Enoch 91-108, 580, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63 |
| Hebrew Bible, 1 Samuel, 1.26 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, Gera (2014), Judith, 371, 407, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation76, Allison (2018), 4 Baruch, 279 |
| Hebrew Bible, 1 Samuel, 1.27 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, 1 Samuel, 1.28 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 63, Sly (1990), Philo\s Perception of Women, 177, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 147, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 77 |
| Hebrew Bible, 1 Samuel, 1.35 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 1:11 |
Satlow (2013), The Gift in Antiquity, 190 |
| Hebrew Bible, 1 Samuel, 2 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 106, 107, 108, 109, 123, Levine Allison and Crossan (2006), The Historical Jesus in Context, 27, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 2, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 221, 222, 223, 224, 9, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.103, Levison (2023), The Greek Life of Adam and Eve.937, 944 |
| Hebrew Bible, 1 Samuel, 2.1 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 153, 350, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 354, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 157, Gera (2014), Judith, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 166, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.185, 187, Levison (2023), The Greek Life of Adam and Eve.804, 942, 947, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 2.2 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 330, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Allison (2018), 4 Baruch, 358 |
| Hebrew Bible, 1 Samuel, 2.3 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 168, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 114, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 213, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39 |
| Hebrew Bible, 1 Samuel, 2.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 141, Gera (2014), Judith, 443, 448, 451, 463, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39 |
| Hebrew Bible, 1 Samuel, 2.5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 443, 448, 451, 463, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Levison (2023), The Greek Life of Adam and Eve.692, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39 |
| Hebrew Bible, 1 Samuel, 2.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 58, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 298, Gera (2014), Judith, 443, 448, 451, 463, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Crabb (2020), Luke/Acts and the End of History, 146, 98, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 346, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.345, 346, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.192, Levison (2023), The Greek Life of Adam and Eve.599, 942, 947, 949, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39 |
| Hebrew Bible, 1 Samuel, 2.7 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 230, 443, 448, 451, 463, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Crabb (2020), Luke/Acts and the End of History, 146, 98, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Levison (2023), The Greek Life of Adam and Eve.947, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts204, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Hebrew Bible, 1 Samuel, 2.8 |
Stuckenbruck (2007), 1 Enoch 91-108, 736, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Levison (2023), The Greek Life of Adam and Eve.947, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Hebrew Bible, 1 Samuel, 2.9 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Gera (2014), Judith, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\402 |
| Hebrew Bible, 1 Samuel, 2.10 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 157, Gera (2014), Judith, 144, 443, 448, 451, 463, Crabb (2020), Luke/Acts and the End of History, 146, 98, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 17, 2, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 174, 240, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible176, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.39, Allison (2018), 4 Baruch, 336 |
| Hebrew Bible, 1 Samuel, 2.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 597, Levison (2023), The Greek Life of Adam and Eve.815, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 300 |
| Hebrew Bible, 1 Samuel, 2.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 224, Corley (2002), Ben Sira\s Teaching on Friendship, 103, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Feldman (2006), Judaism and Hellenism Reconsidered, 468, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.12-13 |
Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)314, 315 |
| Hebrew Bible, 1 Samuel, 2.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 224, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 224, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 19, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 181, 182, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 224, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 181, 182, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Schwartz (2008), 2 Maccabees, 224, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 13, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.17 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 133, 181, 182, 92, Stuckenbruck (2007), 1 Enoch 91-108, 597, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 82, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Feldman (2006), Judaism and Hellenism Reconsidered, 468, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 9 |
| Hebrew Bible, 1 Samuel, 2.18 |
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 333, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.19 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 184, Stuckenbruck (2007), 1 Enoch 91-108, 580, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Levison (2023), The Greek Life of Adam and Eve.749 |
| Hebrew Bible, 1 Samuel, 2.20 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.233 |
| Hebrew Bible, 1 Samuel, 2.21 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 56, 62, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 641, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.22 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 387, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 181, 182, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 99, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 234, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 190 |
| Hebrew Bible, 1 Samuel, 2.23 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 50, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 335, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.25 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 207, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.26 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 641, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297 |
| Hebrew Bible, 1 Samuel, 2.27 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 171, Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 135, 139, 223, 351, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Schwartz (2008), 2 Maccabees, 224, Neusner (2004), The Idea of History in Rabbinic Judaism, 263, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Levison (2023), The Greek Life of Adam and Eve.447, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.28 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.29 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.30 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 491, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Levison (2023), The Greek Life of Adam and Eve.1065, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.31 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.32 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.33 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Corley (2002), Ben Sira\s Teaching on Friendship, 220, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 142, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Levison (2023), The Greek Life of Adam and Eve.585, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 189, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.34 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Corley (2002), Ben Sira\s Teaching on Friendship, 103, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.35 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 51, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 2.36 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 142, Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 92, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130, 384 |
| Hebrew Bible, 1 Samuel, 3 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 106, 107, 108, 109, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 223, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 94, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.206, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015226 |
| Hebrew Bible, 1 Samuel, 3.1 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, Morgan (2022), The New Testament and the Theology of Trust: \This Rich Trust\, 273, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.227, 371, 373, 374, 441, 447, 449, Levison (2023), The Greek Life of Adam and Eve.815 |
| Hebrew Bible, 1 Samuel, 3.2 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.3 |
Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 516, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 163, Levine (2005), The Ancient Synagogue, The First Thousand Years, 356, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, 1 Samuel, 3.4 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Levison (2023), The Greek Life of Adam and Eve.1001 |
| Hebrew Bible, 1 Samuel, 3.5 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.6 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.7 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.8 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.9 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.10 |
Schiffman (1983), Testimony and the Penal Code, 46, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 202, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 48, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Levison (2023), The Greek Life of Adam and Eve.1001 |
| Hebrew Bible, 1 Samuel, 3.11 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.12 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.13 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 213, 297, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Levison (2023), The Greek Life of Adam and Eve.603 |
| Hebrew Bible, 1 Samuel, 3.14 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 189 |
| Hebrew Bible, 1 Samuel, 3.15 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.352, 353, 371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.16 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.17 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449 |
| Hebrew Bible, 1 Samuel, 3.18 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 963, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, 441, 447, 449, Levison (2023), The Greek Life of Adam and Eve.876 |
| Hebrew Bible, 1 Samuel, 3.19 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 641, 643, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374 |
| Hebrew Bible, 1 Samuel, 3.20 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible274, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.116, 52 |
| Hebrew Bible, 1 Samuel, 3.21 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 374, Levison (2023), The Greek Life of Adam and Eve.267 |
| Hebrew Bible, 1 Samuel, 4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 183, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 297, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149, Allison (2018), 4 Baruch, 137 |
| Hebrew Bible, 1 Samuel, 4.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 137 |
| Hebrew Bible, 1 Samuel, 4.1-5.12 |
Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 227 |
| Hebrew Bible, 1 Samuel, 4.1-6.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 90 |
| Hebrew Bible, 1 Samuel, 4.2 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353 |
| Hebrew Bible, 1 Samuel, 4.3 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Allison (2018), 4 Baruch, 348 |
| Hebrew Bible, 1 Samuel, 4.4 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 243, Levison (2023), The Greek Life of Adam and Eve.630, 923, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine50 |
| Hebrew Bible, 1 Samuel, 4.5 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 129, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217 |
| Hebrew Bible, 1 Samuel, 4.6 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217, 338, 430 |
| Hebrew Bible, 1 Samuel, 4.7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217, 430, Allison (2018), 4 Baruch, 421 |
| Hebrew Bible, 1 Samuel, 4.8 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217, 430, Levison (2023), The Greek Life of Adam and Eve.354 |
| Hebrew Bible, 1 Samuel, 4.9 |
Keener(2005), First-Second Corinthians, 140, Stuckenbruck (2007), 1 Enoch 91-108, 572, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 240, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217, 430 |
| Hebrew Bible, 1 Samuel, 4.10 |
Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353, Gera (2014), Judith, 217, Levison (2023), The Greek Life of Adam and Eve.353 |
| Hebrew Bible, 1 Samuel, 4.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 218, Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 383, Lupu (2005), Greek Sacred Law: A Collection of New Documents (NGSL)314, 315, Corley (2002), Ben Sira\s Teaching on Friendship, 103, Feldman (2006), Judaism and Hellenism Reconsidered, 349, 353 |
| Hebrew Bible, 1 Samuel, 4.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 103, Gera (2014), Judith, 429, Levison (2023), The Greek Life of Adam and Eve.311, Allison (2018), 4 Baruch, 116 |
| Hebrew Bible, 1 Samuel, 4.13 |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 128 |
| Hebrew Bible, 1 Samuel, 4.17 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 383, Corley (2002), Ben Sira\s Teaching on Friendship, 103, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.224, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible218, Levison (2023), The Greek Life of Adam and Eve.353 |
| Hebrew Bible, 1 Samuel, 4.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 103, O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 261, 262 |
| Hebrew Bible, 1 Samuel, 4.19 |
van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 194, Levison (2023), The Greek Life of Adam and Eve.676, 677 |
| Hebrew Bible, 1 Samuel, 4.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 103, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 194, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 438 |
| Hebrew Bible, 1 Samuel, 4.21 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 194 |
| Hebrew Bible, 1 Samuel, 4.22 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 112, van \t Westeinde (2021), Roman Nobilitas in Jerome\s Letters: Roman Values and Christian Asceticism for Socialites, 194 |
| Hebrew Bible, 1 Samuel, 5 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 183, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 74, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 221, 222, 223, 224, 9, Allison (2018), 4 Baruch, 137 |
| Hebrew Bible, 1 Samuel, 5.1 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 963 |
| Hebrew Bible, 1 Samuel, 5.2 |
Gera (2014), Judith, 428 |
| Hebrew Bible, 1 Samuel, 5.3 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 51, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 183, Gera (2014), Judith, 428 |
| Hebrew Bible, 1 Samuel, 5.4 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 51, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 183, Gera (2014), Judith, 428, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35 |
| Hebrew Bible, 1 Samuel, 5.5 |
Gera (2014), Judith, 428 |
| Hebrew Bible, 1 Samuel, 5.6 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 42 |
| Hebrew Bible, 1 Samuel, 5.8 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35 |
| Hebrew Bible, 1 Samuel, 5.9 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 42 |
| Hebrew Bible, 1 Samuel, 5.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Feldman (2006), Judaism and Hellenism Reconsidered, 353, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35 |
| Hebrew Bible, 1 Samuel, 5.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.13 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.14 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.16 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.18 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353 |
| Hebrew Bible, 1 Samuel, 5.19 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 5.23 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 5.24 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 6 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 358, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 283, 74, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133, 221, 222, 223, 224, 9, Allison (2018), 4 Baruch, 137 |
| Hebrew Bible, 1 Samuel, 6.2 |
Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, 60 |
| Hebrew Bible, 1 Samuel, 6.4 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 66 |
| Hebrew Bible, 1 Samuel, 6.5 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.257, Levison (2023), The Greek Life of Adam and Eve.279 |
| Hebrew Bible, 1 Samuel, 6.6 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \19 |
| Hebrew Bible, 1 Samuel, 6.7 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 106, Esler (2000), The Early Christian World, 796 |
| Hebrew Bible, 1 Samuel, 6.8 |
Levison (2023), The Greek Life of Adam and Eve.749, 804 |
| Hebrew Bible, 1 Samuel, 6.11 |
Estes (2020), The Tree of Life, 81 |
| Hebrew Bible, 1 Samuel, 6.12 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 6, Levine (2005), The Ancient Synagogue, The First Thousand Years, 353 |
| Hebrew Bible, 1 Samuel, 6.15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35 |
| Hebrew Bible, 1 Samuel, 6.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 458 |
| Hebrew Bible, 1 Samuel, 6.21 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 7 |
Feldman (2006), Judaism and Hellenism Reconsidered, 353, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133 |
| Hebrew Bible, 1 Samuel, 7.2 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136 |
| Hebrew Bible, 1 Samuel, 7.3 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 176, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 130, Eilberg-Schwartz (1986), The Human Will in Judaism: The Mishnah\s Philosophy of Intention, 211, 55, 56, Feldman (2006), Judaism and Hellenism Reconsidered, 510, Estes (2020), The Tree of Life, 82, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 472 |
| Hebrew Bible, 1 Samuel, 7.4 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 176, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances153 |
| Hebrew Bible, 1 Samuel, 7.5 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Gera (2014), Judith, 180, 181, 182, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, 1 Samuel, 7.6 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 128, 129, Gera (2014), Judith, 180, 181, 182, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, 1 Samuel, 7.06 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible49 |
| Hebrew Bible, 1 Samuel, 7.7 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Gera (2014), Judith, 180, 181, 182 |
| Hebrew Bible, 1 Samuel, 7.8 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, 139, Gera (2014), Judith, 180, 181, 182, Allison (2018), 4 Baruch, 348, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 7.9 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, 138, Gera (2014), Judith, 180, 181, 182, 185, 431 |
| Hebrew Bible, 1 Samuel, 7.10 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, Gera (2014), Judith, 180, 181, 182, 431, 433, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible51, 63 |
| Hebrew Bible, 1 Samuel, 7.11 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Gera (2014), Judith, 180, 181, 182, 431, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, 1 Samuel, 7.12 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 136, Gera (2014), Judith, 180, 181, 182, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 33, Allison (2018), 4 Baruch, 456 |
| Hebrew Bible, 1 Samuel, 7.13 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Gera (2014), Judith, 180, 181, 182, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 301 |
| Hebrew Bible, 1 Samuel, 7.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 110 |
| Hebrew Bible, 1 Samuel, 7.15 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Flatto (2021), The Crown and the Courts, 88, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78 |
| Hebrew Bible, 1 Samuel, 7.16 |
Stuckenbruck (2007), 1 Enoch 91-108, 110, Flatto (2021), The Crown and the Courts, 88, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78 |
| Hebrew Bible, 1 Samuel, 7.17 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 204, Flatto (2021), The Crown and the Courts, 88, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 78 |
| Hebrew Bible, 1 Samuel, 7.i3 |
Levison (2009), Filled with the Spirit, 353 |
| Hebrew Bible, 1 Samuel, 8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, Feldman (2006), Judaism and Hellenism Reconsidered, 353, Flatto (2021), The Crown and the Courts, 112, 215, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 437 |
| Hebrew Bible, 1 Samuel, 8.3 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 142 |
| Hebrew Bible, 1 Samuel, 8.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 287, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 213, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 8.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 213, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 1 Samuel, 8.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 341, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 10, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 72 |
| Hebrew Bible, 1 Samuel, 8.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 309, 310, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 259, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 213, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21, Allison (2018), 4 Baruch, 122 |
| Hebrew Bible, 1 Samuel, 8.8 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 213, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, 1 Samuel, 8.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \21 |
| Hebrew Bible, 1 Samuel, 8.10 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 8.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, 291, 293, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, 295, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 254, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 254, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 101, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.60, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts117, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 436 |
| Hebrew Bible, 1 Samuel, 8.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Udoh (2006), To Caesar What Is Caesar\s: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 244, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, 329, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 146, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts119, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 76, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 147 |
| Hebrew Bible, 1 Samuel, 8.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 291, 293, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 214, 324, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 193, 280, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 8.19 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 37, Feldman (2006), Judaism and Hellenism Reconsidered, 450, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 324, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.175, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 1 Samuel, 8.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 294, 310, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 324, 329, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 167 |
| Hebrew Bible, 1 Samuel, 8.21 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Flatto (2021), The Crown and the Courts, 324, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 8.22 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 42, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 280 |
| Hebrew Bible, 1 Samuel, 9.1 |
Feldman (2006), Judaism and Hellenism Reconsidered, 670, Gera (2014), Judith, 255, 256, 378, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 67 |
| Hebrew Bible, 1 Samuel, 9.2 |
Gera (2014), Judith, 255, 256, 378, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 67 |
| Hebrew Bible, 1 Samuel, 9.3 |
Schiffman (1983), Testimony and the Penal Code, 124, Gera (2014), Judith, 272, 378 |
| Hebrew Bible, 1 Samuel, 9.4 |
Gera (2014), Judith, 272, 378 |
| Hebrew Bible, 1 Samuel, 9.5 |
Gera (2014), Judith, 272, 378, Levison (2023), The Greek Life of Adam and Eve.775 |
| Hebrew Bible, 1 Samuel, 9.6 |
Gera (2014), Judith, 272, 378, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 1 Samuel, 9.7 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 271, Gera (2014), Judith, 272, 378, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 1 Samuel, 9.8 |
Gera (2014), Judith, 272, 378, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.27, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 1 Samuel, 9.9 |
Gera (2014), Judith, 272, 378, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 79, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.145, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 1 Samuel, 9.9b |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.352 |
| Hebrew Bible, 1 Samuel, 9.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72, Gera (2014), Judith, 272, 378, Levison (2023), The Greek Life of Adam and Eve.447 |
| Hebrew Bible, 1 Samuel, 9.11 |
Gera (2014), Judith, 335, 378 |
| Hebrew Bible, 1 Samuel, 9.12 |
Gera (2014), Judith, 378 |
| Hebrew Bible, 1 Samuel, 9.13 |
Gera (2014), Judith, 378, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588 |
| Hebrew Bible, 1 Samuel, 9.14 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, Gera (2014), Judith, 378 |
| Hebrew Bible, 1 Samuel, 9.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 421 |
| Hebrew Bible, 1 Samuel, 9.16 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 339, Gera (2014), Judith, 188, 363, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible19, Levison (2023), The Greek Life of Adam and Eve.378, Allison (2018), 4 Baruch, 352, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 9.19 |
Levison (2023), The Greek Life of Adam and Eve.526, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 9.20 |
Schiffman (1983), Testimony and the Penal Code, 124, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 9.25 |
Gera (2014), Judith, 262 |
| Hebrew Bible, 1 Samuel, 9.27-10.27 |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119 |
| Hebrew Bible, 1 Samuel, 10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, Levison (2009), Filled with the Spirit, 162, 83, Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 121, 122, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 81 |
| Hebrew Bible, 1 Samuel, 10.1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 340, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 254, Levison (2023), The Greek Life of Adam and Eve.378, 975, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 10.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112 |
| Hebrew Bible, 1 Samuel, 10.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46 |
| Hebrew Bible, 1 Samuel, 10.5 |
Levison (2009), Filled with the Spirit, 162, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 149, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 297 |
| Hebrew Bible, 1 Samuel, 10.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 235, Levison (2009), Filled with the Spirit, 135, 162, 174, 250, 372, 56, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 297, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 76, Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 127 |
| Hebrew Bible, 1 Samuel, 10.7 |
Levison (2009), Filled with the Spirit, 135 |
| Hebrew Bible, 1 Samuel, 10.8 |
Levison (2009), Filled with the Spirit, 135, Levison (2023), The Greek Life of Adam and Eve.749, 804 |
| Hebrew Bible, 1 Samuel, 10.9 |
Levison (2009), Filled with the Spirit, 135, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 65 |
| Hebrew Bible, 1 Samuel, 10.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 235, Levison (2009), Filled with the Spirit, 135, 162, 372, 72, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 201, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570, Karfíková (2012), Grace and the Will According to Augustine, 72 |
| Hebrew Bible, 1 Samuel, 10.11 |
Levison (2009), Filled with the Spirit, 162, 72, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201 |
| Hebrew Bible, 1 Samuel, 10.12 |
Levison (2009), Filled with the Spirit, 162, 72, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201 |
| Hebrew Bible, 1 Samuel, 10.13 |
Levison (2009), Filled with the Spirit, 162 |
| Hebrew Bible, 1 Samuel, 10.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 20 |
| Hebrew Bible, 1 Samuel, 10.15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 20 |
| Hebrew Bible, 1 Samuel, 10.17 |
Feldman (2006), Judaism and Hellenism Reconsidered, 672 |
| Hebrew Bible, 1 Samuel, 10.18 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 103, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, 1 Samuel, 10.19 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 129, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 72 |
| Hebrew Bible, 1 Samuel, 10.22 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 10.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289 |
| Hebrew Bible, 1 Samuel, 10.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 289, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 76, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 112 |
| Hebrew Bible, 1 Samuel, 11 |
Levison (2009), Filled with the Spirit, 162, Gera (2014), Judith, 249, 271 |
| Hebrew Bible, 1 Samuel, 11.2 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 208 |
| Hebrew Bible, 1 Samuel, 11.3 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 208 |
| Hebrew Bible, 1 Samuel, 11.04 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible166 |
| Hebrew Bible, 1 Samuel, 11.6 |
Levison (2009), Filled with the Spirit, 372, 72, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 115, Levison (2023), The Greek Life of Adam and Eve.268 |
| Hebrew Bible, 1 Samuel, 11.7 |
Levison (2009), Filled with the Spirit, 72 |
| Hebrew Bible, 1 Samuel, 11.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72 |
| Hebrew Bible, 1 Samuel, 11.11 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72, Gera (2014), Judith, 372 |
| Hebrew Bible, 1 Samuel, 11.12 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72 |
| Hebrew Bible, 1 Samuel, 11.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72 |
| Hebrew Bible, 1 Samuel, 11.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 3, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 233 |
| Hebrew Bible, 1 Samuel, 11.15 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72, Gera (2014), Judith, 470 |
| Hebrew Bible, 1 Samuel, 11.16 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72 |
| Hebrew Bible, 1 Samuel, 12 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 151, 152, 153, 154, 155, 156, 157, 159, 171, 184, 94, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 158 |
| Hebrew Bible, 1 Samuel, 12.1 |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89 |
| Hebrew Bible, 1 Samuel, 12.2 |
Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89 |
| Hebrew Bible, 1 Samuel, 12.3 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 260, Keener(2005), First-Second Corinthians, 191, 243, Corley (2002), Ben Sira\s Teaching on Friendship, 130, Gera (2014), Judith, 198, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 204, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 89, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.129 |
| Hebrew Bible, 1 Samuel, 12.4 |
Keener(2005), First-Second Corinthians, 243, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 204, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89 |
| Hebrew Bible, 1 Samuel, 12.5 |
Keener(2005), First-Second Corinthians, 243, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89 |
| Hebrew Bible, 1 Samuel, 12.6 |
Gera (2014), Judith, 201, 202, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.117, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, 1 Samuel, 12.06 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible200 |
| Hebrew Bible, 1 Samuel, 12.7 |
Levison (2009), Filled with the Spirit, 353, Gera (2014), Judith, 201, 202, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89 |
| Hebrew Bible, 1 Samuel, 12.8 |
Gera (2014), Judith, 201, 202, 210, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Allison (2018), 4 Baruch, 300 |
| Hebrew Bible, 1 Samuel, 12.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 265, Gera (2014), Judith, 201, 202, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7 |
| Hebrew Bible, 1 Samuel, 12.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 90, Gera (2014), Judith, 201, 202, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 89, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7 |
| Hebrew Bible, 1 Samuel, 12.11 |
Feldman (2006), Judaism and Hellenism Reconsidered, 633, Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7 |
| Hebrew Bible, 1 Samuel, 12.12 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 58, 59, Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7 |
| Hebrew Bible, 1 Samuel, 12.13 |
Gera (2014), Judith, 201, 202, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7 |
| Hebrew Bible, 1 Samuel, 12.14 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 151, 152, Stuckenbruck (2007), 1 Enoch 91-108, 472, Schiffman (1983), Testimony and the Penal Code, 53, Gera (2014), Judith, 201, 202, 213, Flatto (2021), The Crown and the Courts, 214, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible183 |
| Hebrew Bible, 1 Samuel, 12.15 |
Gera (2014), Judith, 201, 202, 213, Flatto (2021), The Crown and the Courts, 214, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.7, Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran.122 |
| Hebrew Bible, 1 Samuel, 12.15,_18 |
|
| Hebrew Bible, 1 Samuel, 12.16 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 154, Gera (2014), Judith, 201, 202 |
| Hebrew Bible, 1 Samuel, 12.17 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 222, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Gera (2014), Judith, 201, 202, 291, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 72 |
| Hebrew Bible, 1 Samuel, 12.18 |
Legaspi (2018), Wisdom in Classical and Biblical Tradition, 222, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 178, Gera (2014), Judith, 291 |
| Hebrew Bible, 1 Samuel, 12.19 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 89, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 104 |
| Hebrew Bible, 1 Samuel, 12.20 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 154 |
| Hebrew Bible, 1 Samuel, 12.22 |
Schwartz (2008), 2 Maccabees, 285, Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 141, 150 |
| Hebrew Bible, 1 Samuel, 12.23 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 201 |
| Hebrew Bible, 1 Samuel, 12.24 |
Stuckenbruck (2007), 1 Enoch 91-108, 472 |
| Hebrew Bible, 1 Samuel, 13 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149 |
| Hebrew Bible, 1 Samuel, 13.1 |
Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 174 |
| Hebrew Bible, 1 Samuel, 13.3 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 124, Gera (2014), Judith, 429, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 356, Levison (2023), The Greek Life of Adam and Eve.921 |
| Hebrew Bible, 1 Samuel, 13.5 |
Gera (2014), Judith, 149, 236 |
| Hebrew Bible, 1 Samuel, 13.10 |
Gera (2014), Judith, 289, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205 |
| Hebrew Bible, 1 Samuel, 13.11 |
Gera (2014), Judith, 289, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205 |
| Hebrew Bible, 1 Samuel, 13.12 |
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205 |
| Hebrew Bible, 1 Samuel, 13.13 |
O\Daly (2020), Augustine\s City of God: A Reader\s Guide (2nd edn), 209, 210, 211, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, Levison (2023), The Greek Life of Adam and Eve.407 |
| Hebrew Bible, 1 Samuel, 13.14 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 211, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 359, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 319, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 13.15 |
Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 205 |
| Hebrew Bible, 1 Samuel, 13.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 576 |
| Hebrew Bible, 1 Samuel, 13.19 |
Gera (2014), Judith, 338, Estes (2020), The Tree of Life, 91, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.147, Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity.19, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46 |
| Hebrew Bible, 1 Samuel, 13.21 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141 |
| Hebrew Bible, 1 Samuel, 13.22 |
Estes (2020), The Tree of Life, 91 |
| Hebrew Bible, 1 Samuel, 13.23 |
Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 13.37 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149 |
| Hebrew Bible, 1 Samuel, 14.1 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.2 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.3 |
Gera (2014), Judith, 257, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Levison (2023), The Greek Life of Adam and Eve.903, Allison (2018), 4 Baruch, 421, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 14.4 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \20, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.264, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.5 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.06 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 44 |
| Hebrew Bible, 1 Samuel, 14.6 |
Gera (2014), Judith, 236, 272, 321, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.7 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 131 |
| Hebrew Bible, 1 Samuel, 14.8 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 14.9 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 14.10 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, 1 Samuel, 14.11 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.12 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 14.13 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 14.14 |
Gera (2014), Judith, 272, 378, 390, 431, 432, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 316, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 14.15 |
Gera (2014), Judith, 272, 378, 390, 407, 431, 432, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, Levison (2023), The Greek Life of Adam and Eve.903 |
| Hebrew Bible, 1 Samuel, 14.16 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.17 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.18 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 14.19 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.19lxx |
Schwartz (2008), 2 Maccabees, 330 |
| Hebrew Bible, 1 Samuel, 14.20 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.21 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.22 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176 |
| Hebrew Bible, 1 Samuel, 14.23 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 176, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.24 |
Feldman (2006), Judaism and Hellenism Reconsidered, 665, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 787, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Levison (2023), The Greek Life of Adam and Eve.730 |
| Hebrew Bible, 1 Samuel, 14.25 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319, Feldman (2006), Judaism and Hellenism Reconsidered, 665, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.26 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319, Feldman (2006), Judaism and Hellenism Reconsidered, 665, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.27 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319, Feldman (2006), Judaism and Hellenism Reconsidered, 665, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Levison (2023), The Greek Life of Adam and Eve.852 |
| Hebrew Bible, 1 Samuel, 14.28 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319, Schwartz (2008), 2 Maccabees, 452, Feldman (2006), Judaism and Hellenism Reconsidered, 665, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.29 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319, Schwartz (2008), 2 Maccabees, 452, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Levison (2023), The Greek Life of Adam and Eve.730 |
| Hebrew Bible, 1 Samuel, 14.30 |
Schwartz (2008), 2 Maccabees, 452, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.31 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 74 |
| Hebrew Bible, 1 Samuel, 14.32 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 74 |
| Hebrew Bible, 1 Samuel, 14.33 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 111, 74 |
| Hebrew Bible, 1 Samuel, 14.34 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 111, 112, 74 |
| Hebrew Bible, 1 Samuel, 14.35 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 68, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 74 |
| Hebrew Bible, 1 Samuel, 14.36 |
Gera (2014), Judith, 412, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible336 |
| Hebrew Bible, 1 Samuel, 14.37 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374 |
| Hebrew Bible, 1 Samuel, 14.38 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.39 |
Gera (2014), Judith, 405, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Levison (2023), The Greek Life of Adam and Eve.542 |
| Hebrew Bible, 1 Samuel, 14.40 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.41 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 14.42 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.43 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.44 |
Feldman (2006), Judaism and Hellenism Reconsidered, 665, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.45 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103, Levison (2023), The Greek Life of Adam and Eve.542 |
| Hebrew Bible, 1 Samuel, 14.46 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 103 |
| Hebrew Bible, 1 Samuel, 14.47 |
Neusner (2004), The Idea of History in Rabbinic Judaism, 285 |
| Hebrew Bible, 1 Samuel, 14.49 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 558, 582 |
| Hebrew Bible, 1 Samuel, 14.50 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 456 |
| Hebrew Bible, 1 Samuel, 14.52 |
Gera (2014), Judith, 160 |
| Hebrew Bible, 1 Samuel, 15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1 |
| Hebrew Bible, 1 Samuel, 15.1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 339, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 54, 59, Levison (2023), The Greek Life of Adam and Eve.378, 923 |
| Hebrew Bible, 1 Samuel, 15.3 |
Gera (2014), Judith, 181, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.4 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.5 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.6 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.7 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 86, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 67, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 86, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 67, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.10 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.11 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 43, Gera (2014), Judith, 231, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 79, Karfíková (2012), Grace and the Will According to Augustine, 72, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.12 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.13 |
Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 230, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.14 |
Gera (2014), Judith, 289, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 86, Gera (2014), Judith, 289, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.16 |
Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.17 |
Schiffman (1983), Testimony and the Penal Code, 207, Levison (2023), The Greek Life of Adam and Eve.378 |
| Hebrew Bible, 1 Samuel, 15.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 86, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 29, Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 235, Gera (2014), Judith, 467, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 47 |
| Hebrew Bible, 1 Samuel, 15.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 79, 86, Estes (2020), The Tree of Life, 191, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, 60 |
| Hebrew Bible, 1 Samuel, 15.24 |
Gera (2014), Judith, 145, 289 |
| Hebrew Bible, 1 Samuel, 15.25 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 68 |
| Hebrew Bible, 1 Samuel, 15.27 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 122 |
| Hebrew Bible, 1 Samuel, 15.29 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 177, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 43 |
| Hebrew Bible, 1 Samuel, 15.30 |
Levison (2023), The Greek Life of Adam and Eve.545, Allison (2018), 4 Baruch, 339 |
| Hebrew Bible, 1 Samuel, 15.32 |
Gera (2014), Judith, 395 |
| Hebrew Bible, 1 Samuel, 15.33 |
Gera (2014), Judith, 395 |
| Hebrew Bible, 1 Samuel, 15.35 |
Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 43, Gera (2014), Judith, 383, Levison (2023), The Greek Life of Adam and Eve.558 |
| Hebrew Bible, 1 Samuel, 16 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 141, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 257, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 101, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1 |
| Hebrew Bible, 1 Samuel, 16.1 |
Levison (2009), Filled with the Spirit, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 200, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126 |
| Hebrew Bible, 1 Samuel, 16.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 60, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126 |
| Hebrew Bible, 1 Samuel, 16.3 |
Levison (2009), Filled with the Spirit, 56, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Rubenstein (2018), The Land of Truth: Talmud Tales, Timeless Teachings, 149, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 43, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, 1442 |
| Hebrew Bible, 1 Samuel, 16.4 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126 |
| Hebrew Bible, 1 Samuel, 16.5 |
Gera (2014), Judith, 469, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Levison (2023), The Greek Life of Adam and Eve.1062 |
| Hebrew Bible, 1 Samuel, 16.6 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.7 |
Levison (2009), Filled with the Spirit, 69, Keener(2005), First-Second Corinthians, 183, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 159, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 51, 526, 546, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.8 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 432, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.9 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.10 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 526, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.11 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 526, 532, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.12 |
Feldman (2006), Judaism and Hellenism Reconsidered, 498, 609, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 460, 526, 532, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Neusner (2003), The Perfect Torah.96, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine135, Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 162 |
| Hebrew Bible, 1 Samuel, 16.13 |
Levison (2009), Filled with the Spirit, 72, 73, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 570, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 154, 218, 30, 526, 532, 546, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1126, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine135, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 112 |
| Hebrew Bible, 1 Samuel, 16.14 |
Levison (2009), Filled with the Spirit, 72, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, 201, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 6, Karfíková (2012), Grace and the Will According to Augustine, 72, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible26, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine123 |
| Hebrew Bible, 1 Samuel, 16.15 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, 201, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.16 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 133, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 47 |
| Hebrew Bible, 1 Samuel, 16.16,_23 |
|
| Hebrew Bible, 1 Samuel, 16.17 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.18 |
Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 87, Gera (2014), Judith, 288, 433, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 38, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 203, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6, Rubenstein (2003), The Culture of the Babylonian Talmud.45, 60 |
| Hebrew Bible, 1 Samuel, 16.19 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 56, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 532, 561, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.22 |
Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 29, 532, 563, 582, 6 |
| Hebrew Bible, 1 Samuel, 16.23 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 72, deJauregui (2010), Orphism and Christianity in Late Antiquity, 116, 286, Wiebe (2021), Fallen Angels in the Theology of St Augustine, 142, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 138, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 102, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 29, 532, 563, 582, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine124 |
| Hebrew Bible, 1 Samuel, 17 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 11, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 46, Corley (2002), Ben Sira\s Teaching on Friendship, 79, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 199, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 227, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 28, 385, 530, 559 |
| Hebrew Bible, 1 Samuel, 17.1 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.2 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.3 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.4 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 220, Gera (2014), Judith, 329, 459, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 144, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.5 |
Gera (2014), Judith, 329, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.6 |
Gera (2014), Judith, 329, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 79, Gera (2014), Judith, 329, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.8 |
Gera (2014), Judith, 431, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.9 |
Gera (2014), Judith, 247, 431, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.10 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.11 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.12 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 54, 55, 59, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.13 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.14 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.15 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.16 |
Gera (2014), Judith, 235, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.17 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.18 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.19 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.20 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.21 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.23 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.24 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.25 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.26 |
Schwartz (2008), 2 Maccabees, 315, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Feldman (2006), Judaism and Hellenism Reconsidered, 421, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 44, Gera (2014), Judith, 222, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.227 |
| Hebrew Bible, 1 Samuel, 17.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.30 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11 |
| Hebrew Bible, 1 Samuel, 17.31 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 29 |
| Hebrew Bible, 1 Samuel, 17.32 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.33 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.34 |
Corley (2002), Ben Sira\s Teaching on Friendship, 136, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 530 |
| Hebrew Bible, 1 Samuel, 17.35 |
Corley (2002), Ben Sira\s Teaching on Friendship, 136, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 530, Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 88 |
| Hebrew Bible, 1 Samuel, 17.36 |
Schwartz (2008), 2 Maccabees, 315, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Corley (2002), Ben Sira\s Teaching on Friendship, 79, Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 55, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 44, Gera (2014), Judith, 464, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 530, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.228 |
| Hebrew Bible, 1 Samuel, 17.37 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 530 |
| Hebrew Bible, 1 Samuel, 17.38 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.39 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.40 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.158, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.41 |
Corley (2002), Ben Sira\s Teaching on Friendship, 79, 80, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.42 |
Gera (2014), Judith, 395, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.43 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, Gera (2014), Judith, 222, 395, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, 55, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527 |
| Hebrew Bible, 1 Samuel, 17.44 |
Schwartz (2008), 2 Maccabees, 360, Gera (2014), Judith, 395, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527 |
| Hebrew Bible, 1 Samuel, 17.45 |
Schwartz (2008), 2 Maccabees, 360, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Gera (2014), Judith, 315, 395, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 238, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Levison (2023), The Greek Life of Adam and Eve.923 |
| Hebrew Bible, 1 Samuel, 17.46 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, Schwartz (2008), 2 Maccabees, 360, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 167, Gera (2014), Judith, 395, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.250 |
| Hebrew Bible, 1 Samuel, 17.47 |
Gera (2014), Judith, 321, 395, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible216 |
| Hebrew Bible, 1 Samuel, 17.48 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527 |
| Hebrew Bible, 1 Samuel, 17.49 |
Corley (2002), Ben Sira\s Teaching on Friendship, 201, Gera (2014), Judith, 394, Neusner (2001), The Theology of Halakha, 144, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 28, 527 |
| Hebrew Bible, 1 Samuel, 17.50 |
Corley (2002), Ben Sira\s Teaching on Friendship, 201, Gera (2014), Judith, 394, 396, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 527 |
| Hebrew Bible, 1 Samuel, 17.51 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Corley (2002), Ben Sira\s Teaching on Friendship, 201, Gera (2014), Judith, 394, 396, 459, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.52 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Gera (2014), Judith, 396, 431, 463, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 532 |
| Hebrew Bible, 1 Samuel, 17.53 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 47, Gera (2014), Judith, 396, 431, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 532 |
| Hebrew Bible, 1 Samuel, 17.54 |
Schwartz (2008), 2 Maccabees, 508, Gera (2014), Judith, 396, 398, 470, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 532, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.46 |
| Hebrew Bible, 1 Samuel, 17.55 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 29 |
| Hebrew Bible, 1 Samuel, 17.56 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 29 |
| Hebrew Bible, 1 Samuel, 17.57 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 29 |
| Hebrew Bible, 1 Samuel, 17.57-18.9 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 17.58 |
Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 29 |
| Hebrew Bible, 1 Samuel, 18 |
Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 71, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 12, 45, 46, 52, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 428, 530, 559, 560, 565, 581, 582, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 142, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, 1 Samuel, 18.1 |
Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 50, Corley (2002), Ben Sira\s Teaching on Friendship, 5, 61, 74, 95, Feldman (2006), Judaism and Hellenism Reconsidered, 656, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539, 559, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.129, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 95, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 29, 539, 559, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.129, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 61, 95, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 189, 539, 559, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.129, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.4 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539, 559, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.5 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.6 |
Gera (2014), Judith, 161, 335, 432, 443, 446, 454, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 82, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.7 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 88, Gera (2014), Judith, 161, 335, 432, 443, 448, Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 250, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 220, Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 82, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 30, 519, 527, 530, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.8 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 379, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.9 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 379, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.449 |
| Hebrew Bible, 1 Samuel, 18.10 |
Schiffman (1983), Testimony and the Penal Code, 46, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, 207, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 54, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 30, 379, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 124 |
| Hebrew Bible, 1 Samuel, 18.11 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 30, 385, 561, 89 |
| Hebrew Bible, 1 Samuel, 18.12 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 141 |
| Hebrew Bible, 1 Samuel, 18.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30 |
| Hebrew Bible, 1 Samuel, 18.15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 559 |
| Hebrew Bible, 1 Samuel, 18.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 559, 561 |
| Hebrew Bible, 1 Samuel, 18.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 963, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 559, 560, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.18 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 559, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.19 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 559, 580, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.20 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 251, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 384, 385, 527, 560, 561, 576, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.21 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 133, 384, 385, 527, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.22 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 73, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 133, 385, 527, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.23 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 385, 527, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.24 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 385, 527, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.25 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 385, 393, 527, 560, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.26 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 385, 527, 561, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.27 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 45, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 385, 393, 527, 561, Levison (2023), The Greek Life of Adam and Eve.791, 801, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 18.28 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 251, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 384, 385, 527, 561 |
| Hebrew Bible, 1 Samuel, 18.29 |
Corley (2002), Ben Sira\s Teaching on Friendship, 56, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 527 |
| Hebrew Bible, 1 Samuel, 18.30 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 527 |
| Hebrew Bible, 1 Samuel, 19 |
Gera (2014), Judith, 319, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 428, 530, 565, 568, 575, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, 1 Samuel, 19.1 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 189, 527, 539, 565 |
| Hebrew Bible, 1 Samuel, 19.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 56, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.3 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.4 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.5 |
Gera (2014), Judith, 318, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.6 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 539, 565, Levison (2023), The Greek Life of Adam and Eve.542 |
| Hebrew Bible, 1 Samuel, 19.7 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 19.8 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 19.9 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 207, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 30, 527, 565 |
| Hebrew Bible, 1 Samuel, 19.10 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 35, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 30, 379, 527, 565 |
| Hebrew Bible, 1 Samuel, 19.11 |
Gera (2014), Judith, 339, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379, 565, 567 |
| Hebrew Bible, 1 Samuel, 19.12 |
Gera (2014), Judith, 395, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379, 565, 576, Levison (2023), The Greek Life of Adam and Eve.599 |
| Hebrew Bible, 1 Samuel, 19.13 |
Gera (2014), Judith, 428, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379, 565, 567 |
| Hebrew Bible, 1 Samuel, 19.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379 |
| Hebrew Bible, 1 Samuel, 19.15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379 |
| Hebrew Bible, 1 Samuel, 19.16 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379 |
| Hebrew Bible, 1 Samuel, 19.17 |
Gera (2014), Judith, 273, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379, 565, 575 |
| Hebrew Bible, 1 Samuel, 19.18 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 379 |
| Hebrew Bible, 1 Samuel, 19.20 |
Levison (2009), Filled with the Spirit, 162, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.232 |
| Hebrew Bible, 1 Samuel, 19.21 |
Levison (2009), Filled with the Spirit, 162, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.232 |
| Hebrew Bible, 1 Samuel, 19.22 |
Levison (2009), Filled with the Spirit, 162, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.232 |
| Hebrew Bible, 1 Samuel, 19.23 |
Levison (2009), Filled with the Spirit, 162, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.232 |
| Hebrew Bible, 1 Samuel, 19.24 |
Levison (2009), Filled with the Spirit, 162, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 297, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 201, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.232 |
| Hebrew Bible, 1 Samuel, 19.32 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.34 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.35 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.36 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.37 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.38 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.39 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 19.40 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5 |
| Hebrew Bible, 1 Samuel, 20 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 569, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, 1 Samuel, 20.1 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.2 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539, Levison (2023), The Greek Life of Adam and Eve.542 |
| Hebrew Bible, 1 Samuel, 20.4 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 188, 215, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 253, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 188, 234, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 107, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.9 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 253, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.10 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.11 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 61, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 61, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 159, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 61, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.16 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 189, 527, 539 |
| Hebrew Bible, 1 Samuel, 20.17 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 61, Feldman (2006), Judaism and Hellenism Reconsidered, 656, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 539, 579 |
| Hebrew Bible, 1 Samuel, 20.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Gera (2014), Judith, 266, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.19 |
Flynn (2018), Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective, 102, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.20 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.21 |
Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 215, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.22 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 13, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.23 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539, 540 |
| Hebrew Bible, 1 Samuel, 20.25 |
Schiffman (1983), Testimony and the Penal Code, 45, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.26 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 188, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.136 |
| Hebrew Bible, 1 Samuel, 20.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.28 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Feder (2022), Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor, 161, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.29 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Corley (2002), Ben Sira\s Teaching on Friendship, 56, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 214, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.30 |
Gera (2014), Judith, 128, 463, 53, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, Levison (2023), The Greek Life of Adam and Eve.268 |
| Hebrew Bible, 1 Samuel, 20.31 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.32 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.33 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 260, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 20.34 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 257, Corley (2002), Ben Sira\s Teaching on Friendship, 77, Gera (2014), Judith, 268, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, Levison (2023), The Greek Life of Adam and Eve.981, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 248 |
| Hebrew Bible, 1 Samuel, 20.35 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.36 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.37 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.38 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.39 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.40 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 539 |
| Hebrew Bible, 1 Samuel, 20.41 |
Gera (2014), Judith, 347, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 190, 539, Levison (2023), The Greek Life of Adam and Eve.897, Allison (2018), 4 Baruch, 368 |
| Hebrew Bible, 1 Samuel, 20.42 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 122, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 190, 539 |
| Hebrew Bible, 1 Samuel, 21 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 282 |
| Hebrew Bible, 1 Samuel, 21.1 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.1mt_2-7 |
|
| Hebrew Bible, 1 Samuel, 21.2 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Gera (2014), Judith, 360, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527 |
| Hebrew Bible, 1 Samuel, 21.3 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Gera (2014), Judith, 360, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527 |
| Hebrew Bible, 1 Samuel, 21.4 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 166, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 183, Gera (2014), Judith, 360, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527 |
| Hebrew Bible, 1 Samuel, 21.5 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 388, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 166, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 183, Gera (2014), Judith, 360, Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 42, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.6 |
Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 388, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 200, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, 269, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 166, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Gera (2014), Judith, 360, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 397, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 461, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 531, 541, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 166, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 159, Gera (2014), Judith, 360, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.8 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.9 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Gera (2014), Judith, 394, 470, Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 164, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.10 |
Gera (2014), Judith, 394, 470, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Levison (2023), The Greek Life of Adam and Eve.801, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.11 |
Gera (2014), Judith, 351, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.11(12) |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 88 |
| Hebrew Bible, 1 Samuel, 21.12 |
Gera (2014), Judith, 351, 443, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.13 |
Gera (2014), Judith, 351, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.14 |
Gera (2014), Judith, 351, Levison (2023), The Greek Life of Adam and Eve.585, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.15 |
Gera (2014), Judith, 351, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.16 |
Gera (2014), Judith, 351, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 440 |
| Hebrew Bible, 1 Samuel, 21.65 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.332 |
| Hebrew Bible, 1 Samuel, 22 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1 |
| Hebrew Bible, 1 Samuel, 22.1 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 22.2 |
Libson (2018), Law and self-knowledge in the Talmud, 139, Feldman (2006), Judaism and Hellenism Reconsidered, 469, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 22.3 |
Gruen (2011), Rethinking the Other in Antiquity, 297, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 22.4 |
Gruen (2011), Rethinking the Other in Antiquity, 297, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 22.5 |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 22.6 |
Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 471 |
| Hebrew Bible, 1 Samuel, 22.9 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190, Allison (2018), 4 Baruch, 282 |
| Hebrew Bible, 1 Samuel, 22.10 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 160, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 22.11 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 208, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 3, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.12 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.13 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 22.14 |
Stuckenbruck (2007), 1 Enoch 91-108, 489, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.15 |
Feldman (2006), Judaism and Hellenism Reconsidered, 591, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.16 |
Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible143, Levison (2023), The Greek Life of Adam and Eve.467 |
| Hebrew Bible, 1 Samuel, 22.18 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Gera (2014), Judith, 181, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 92, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 171, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190 |
| Hebrew Bible, 1 Samuel, 22.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92, Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 254, Kalmin (2014), Migrating tales: the Talmud\s narratives and their historical context, 190, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 464 |
| Hebrew Bible, 1 Samuel, 22.37 |
Feldman (2006), Judaism and Hellenism Reconsidered, 591 |
| Hebrew Bible, 1 Samuel, 22.41 |
Feldman (2006), Judaism and Hellenism Reconsidered, 591 |
| Hebrew Bible, 1 Samuel, 23 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 390, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1 |
| Hebrew Bible, 1 Samuel, 23.2 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 23.3 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 390 |
| Hebrew Bible, 1 Samuel, 23.4 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231, 440 |
| Hebrew Bible, 1 Samuel, 23.6 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 23.9 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 138, 231 |
| Hebrew Bible, 1 Samuel, 23.10 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 23.11 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 23.12 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 23.14 |
Levison (2023), The Greek Life of Adam and Eve.861, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182 |
| Hebrew Bible, 1 Samuel, 23.15 |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182 |
| Hebrew Bible, 1 Samuel, 23.17 |
Stuckenbruck (2007), 1 Enoch 91-108, 292 |
| Hebrew Bible, 1 Samuel, 23.21 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 590 |
| Hebrew Bible, 1 Samuel, 23.26 |
Levison (2023), The Greek Life of Adam and Eve.970 |
| Hebrew Bible, 1 Samuel, 23.27 |
Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 436 |
| Hebrew Bible, 1 Samuel, 24.1 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111 |
| Hebrew Bible, 1 Samuel, 24.2 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111 |
| Hebrew Bible, 1 Samuel, 24.3 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.03.00 |
Huebner (2013), The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict.163 |
| Hebrew Bible, 1 Samuel, 24.4 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.5 |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 73, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Levison (2023), The Greek Life of Adam and Eve.861 |
| Hebrew Bible, 1 Samuel, 24.6 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Corley (2002), Ben Sira\s Teaching on Friendship, 199, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111, deSilva (2022), Ephesians, 48, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.7 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 126, Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 111, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.8 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Levison (2023), The Greek Life of Adam and Eve.791 |
| Hebrew Bible, 1 Samuel, 24.9 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.10 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, deSilva (2022), Ephesians, 48, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.11 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.12 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.13 |
Gera (2014), Judith, 246, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, 541 |
| Hebrew Bible, 1 Samuel, 24.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.15 |
Corley (2002), Ben Sira\s Teaching on Friendship, 139, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 55, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.16 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.17 |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 302, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.18 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.19 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.20 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 24.21 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 25 |
Corley (2002), Ben Sira\s Teaching on Friendship, 204, 35, 46, 52, 6, 60, 62, 63, Gera (2014), Judith, 350, 351, 352, 353, 384, 47, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 1, 387, 390, 392, 396, 428, 540, 569 |
| Hebrew Bible, 1 Samuel, 25.1 |
Gera (2014), Judith, 475 |
| Hebrew Bible, 1 Samuel, 25.2 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 544 |
| Hebrew Bible, 1 Samuel, 25.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Feldman (2006), Judaism and Hellenism Reconsidered, 609, Gera (2014), Judith, 288, 366, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 390, 393, 540, 543, 544 |
| Hebrew Bible, 1 Samuel, 25.4 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 25.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, Kanarek (2014), Biblical narrative and formation rabbinic law, 143, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 25.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 392, 540 |
| Hebrew Bible, 1 Samuel, 25.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 390, 391, 540 |
| Hebrew Bible, 1 Samuel, 25.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 25.9 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, Levison (2023), The Greek Life of Adam and Eve.981, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 248 |
| Hebrew Bible, 1 Samuel, 25.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Gera (2014), Judith, 220, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540 |
| Hebrew Bible, 1 Samuel, 25.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.12 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.13 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.27 |
| Hebrew Bible, 1 Samuel, 25.14 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.27 |
| Hebrew Bible, 1 Samuel, 25.15 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 391, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.16 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 390, 391, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.17 |
Gera (2014), Judith, 138, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.28 |
| Hebrew Bible, 1 Samuel, 25.18 |
Corley (2002), Ben Sira\s Teaching on Friendship, 112, 5, 52, Gera (2014), Judith, 333, 334, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.214 |
| Hebrew Bible, 1 Samuel, 25.19 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 52, Gera (2014), Judith, 272, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540 |
| Hebrew Bible, 1 Samuel, 25.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 52, Gera (2014), Judith, 443, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, Herman, Rubenstein (2018), The Aggada of the Bavli and Its Cultural World.28 |
| Hebrew Bible, 1 Samuel, 25.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 52, 61, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 390, 391, 527, 540, 541, Levison (2023), The Greek Life of Adam and Eve.548 |
| Hebrew Bible, 1 Samuel, 25.22 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 391, Corley (2002), Ben Sira\s Teaching on Friendship, 5, 52, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Gera (2014), Judith, 347, 416, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 543, 544, Levison (2023), The Greek Life of Adam and Eve.719 |
| Hebrew Bible, 1 Samuel, 25.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 61, Gera (2014), Judith, 203, 275, 347, 352, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, 543, 544 |
| Hebrew Bible, 1 Samuel, 25.25 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 55, Corley (2002), Ben Sira\s Teaching on Friendship, 38, 46, 5, 52, 61, 62, Gera (2014), Judith, 352, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 61, Schiffman (1983), Testimony and the Penal Code, 39, 50, Gera (2014), Judith, 353, 371, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541, 544, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 221, 222, 223, 224, 9, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.24 |
| Hebrew Bible, 1 Samuel, 25.27 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 61, Gera (2014), Judith, 348, 352, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.28 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 61, Gera (2014), Judith, 351, 352, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 68, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 392, 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.29 |
Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 172, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 68, 69, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 368, Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 60, 61, Gera (2014), Judith, 351, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, 544, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.173, 179 |
| Hebrew Bible, 1 Samuel, 25.30 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 5, 52, 61, Gera (2014), Judith, 351, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, 544 |
| Hebrew Bible, 1 Samuel, 25.31 |
Corley (2002), Ben Sira\s Teaching on Friendship, 205, 46, 5, 52, 61, Schiffman (1983), Testimony and the Penal Code, 50, Gera (2014), Judith, 352, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, 544, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 223 |
| Hebrew Bible, 1 Samuel, 25.32 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Gera (2014), Judith, 367, 408, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 590, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540 |
| Hebrew Bible, 1 Samuel, 25.33 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, 52, Schiffman (1983), Testimony and the Penal Code, 50, Gera (2014), Judith, 288, 367, 408, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541, 543, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 223 |
| Hebrew Bible, 1 Samuel, 25.34 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.35 |
Corley (2002), Ben Sira\s Teaching on Friendship, 5, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.36 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74, Gera (2014), Judith, 384, 385, 386, 387, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540 |
| Hebrew Bible, 1 Samuel, 25.37 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 104, 105, Gera (2014), Judith, 384, 385, 386, 387, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540 |
| Hebrew Bible, 1 Samuel, 25.38 |
Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 74, Gera (2014), Judith, 384, 385, 386, 387, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540 |
| Hebrew Bible, 1 Samuel, 25.39 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46, 52, 6, Gera (2014), Judith, 283, 381, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 589, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 540, 541 |
| Hebrew Bible, 1 Samuel, 25.40 |
Corley (2002), Ben Sira\s Teaching on Friendship, 6, Gera (2014), Judith, 378, 381, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 571 |
| Hebrew Bible, 1 Samuel, 25.41 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 340, Corley (2002), Ben Sira\s Teaching on Friendship, 6, Gera (2014), Judith, 352, 381, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 571, Levison (2023), The Greek Life of Adam and Eve.801 |
| Hebrew Bible, 1 Samuel, 25.42 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 81, Corley (2002), Ben Sira\s Teaching on Friendship, 52, 6, Gera (2014), Judith, 268, 271, 381, 443, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 569, 571 |
| Hebrew Bible, 1 Samuel, 25.43 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 456, 569 |
| Hebrew Bible, 1 Samuel, 25.44 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 569, Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 99 |
| Hebrew Bible, 1 Samuel, 26.1 |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182 |
| Hebrew Bible, 1 Samuel, 26.2 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Levison (2023), The Greek Life of Adam and Eve.791, 801, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.182 |
| Hebrew Bible, 1 Samuel, 26.5 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.6 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532, Levison (2023), The Greek Life of Adam and Eve.1037 |
| Hebrew Bible, 1 Samuel, 26.7 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.8 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 1, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532, Levison (2023), The Greek Life of Adam and Eve.467 |
| Hebrew Bible, 1 Samuel, 26.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 99, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.199, 20 |
| Hebrew Bible, 1 Samuel, 26.11 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532, Levison (2023), The Greek Life of Adam and Eve.467 |
| Hebrew Bible, 1 Samuel, 26.12 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.13 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.14 |
Gera (2014), Judith, 220, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.15 |
Gera (2014), Judith, 220, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.16 |
deSilva (2022), Ephesians, 116, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532 |
| Hebrew Bible, 1 Samuel, 26.17 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.18 |
Stuckenbruck (2007), 1 Enoch 91-108, 511, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.19 |
Gera (2014), Judith, 203, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 1017, 989, Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 81, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 145, 527, 532, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.144, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.20 |
Corley (2002), Ben Sira\s Teaching on Friendship, 185, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.21 |
Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 168, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Levison (2023), The Greek Life of Adam and Eve.543, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.22 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.23 |
Stuckenbruck (2007), 1 Enoch 91-108, 560, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.24 |
Gera (2014), Judith, 279, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Levison (2023), The Greek Life of Adam and Eve.970, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 26.25 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 590, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 532, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 182 |
| Hebrew Bible, 1 Samuel, 27 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2 |
| Hebrew Bible, 1 Samuel, 27.1 |
Gera (2014), Judith, 392 |
| Hebrew Bible, 1 Samuel, 27.1-28.2 |
Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 27.05.00 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible300 |
| Hebrew Bible, 1 Samuel, 27.8 |
Gera (2014), Judith, 186 |
| Hebrew Bible, 1 Samuel, 27.9 |
Gera (2014), Judith, 147, 186 |
| Hebrew Bible, 1 Samuel, 27.10 |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.184 |
| Hebrew Bible, 1 Samuel, 27.12 |
Gera (2014), Judith, 421 |
| Hebrew Bible, 1 Samuel, 28 |
Libson (2018), Law and self-knowledge in the Talmud, 140, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 312, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 231, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 336, 337, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 57, 62, 63, 65, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 375 |
| Hebrew Bible, 1 Samuel, 28.1 |
Gera (2014), Judith, 254 |
| Hebrew Bible, 1 Samuel, 28.2 |
Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\137 |
| Hebrew Bible, 1 Samuel, 28.3 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Gera (2014), Judith, 475, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, 62, 63, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 28.4 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 78, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 28.5 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 28.6 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Dobroruka (2014), Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature, 103, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 137, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 68, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 127, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, 104, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, Levison (2023), The Greek Life of Adam and Eve.509, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 28.06.00 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible291, 303 |
| Hebrew Bible, 1 Samuel, 28.7 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 62, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.8 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 403, Gera (2014), Judith, 328, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 223, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 62, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509, 801 |
| Hebrew Bible, 1 Samuel, 28.08.00 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible291 |
| Hebrew Bible, 1 Samuel, 28.9 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 61, 62, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.10 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 888, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.11 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 337, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.12 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 15, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.13 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Gera (2014), Judith, 348, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.14 |
Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 80, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.15 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.220, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.186, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.16 |
Corley (2002), Ben Sira\s Teaching on Friendship, 66, 79, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.17 |
Gera (2014), Judith, 292, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.18 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 422, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.19 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 337, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Karfíková (2012), Grace and the Will According to Augustine, 72, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.20 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 71, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.21 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.22 |
Gera (2014), Judith, 203, Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509, Allison (2018), 4 Baruch, 285, 336 |
| Hebrew Bible, 1 Samuel, 28.23 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509 |
| Hebrew Bible, 1 Samuel, 28.24 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509, Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 18 |
| Hebrew Bible, 1 Samuel, 28.25 |
Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 42, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.371, 372, 373, 449, Levison (2023), The Greek Life of Adam and Eve.509, 791, 801 |
| Hebrew Bible, 1 Samuel, 29 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.149 |
| Hebrew Bible, 1 Samuel, 29.1 |
Gera (2014), Judith, 166, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.2 |
Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.3 |
Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 187, Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533, Levison (2023), The Greek Life of Adam and Eve.938 |
| Hebrew Bible, 1 Samuel, 29.5 |
Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 88, Gera (2014), Judith, 217, 443, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.6 |
Gera (2014), Judith, 217, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 82, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.7 |
Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.8 |
Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.9 |
Gera (2014), Judith, 217, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 29.09.00 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible217 |
| Hebrew Bible, 1 Samuel, 29.10 |
Gera (2014), Judith, 217 |
| Hebrew Bible, 1 Samuel, 29.11 |
Gera (2014), Judith, 217 |
| Hebrew Bible, 1 Samuel, 30.5 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 104 |
| Hebrew Bible, 1 Samuel, 30.7 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 30.8 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102, Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.374, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 231 |
| Hebrew Bible, 1 Samuel, 30.9 |
Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 102 |
| Hebrew Bible, 1 Samuel, 30.13 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 549 |
| Hebrew Bible, 1 Samuel, 30.15 |
Gera (2014), Judith, 129 |
| Hebrew Bible, 1 Samuel, 30.16 |
Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 90 |
| Hebrew Bible, 1 Samuel, 30.20 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances46 |
| Hebrew Bible, 1 Samuel, 30.21 |
Corley (2002), Ben Sira\s Teaching on Friendship, 46 |
| Hebrew Bible, 1 Samuel, 30.22 |
Corley (2002), Ben Sira\s Teaching on Friendship, 81, Schiffman (1983), Testimony and the Penal Code, 102 |
| Hebrew Bible, 1 Samuel, 30.23 |
Corley (2002), Ben Sira\s Teaching on Friendship, 81 |
| Hebrew Bible, 1 Samuel, 30.24 |
Corley (2002), Ben Sira\s Teaching on Friendship, 81 |
| Hebrew Bible, 1 Samuel, 30.25 |
Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 126, Corley (2002), Ben Sira\s Teaching on Friendship, 81 |
| Hebrew Bible, 1 Samuel, 30.26 |
Corley (2002), Ben Sira\s Teaching on Friendship, 54, 81, Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 588, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 533 |
| Hebrew Bible, 1 Samuel, 30.27 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255 |
| Hebrew Bible, 1 Samuel, 30.28 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255 |
| Hebrew Bible, 1 Samuel, 30.29 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255 |
| Hebrew Bible, 1 Samuel, 30.30 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255 |
| Hebrew Bible, 1 Samuel, 30.31 |
Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 255 |
| Hebrew Bible, 1 Samuel, 31 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 87, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 169, 330 |
| Hebrew Bible, 1 Samuel, 31.1 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527 |
| Hebrew Bible, 1 Samuel, 31.2 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, 95, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 527, 558 |
| Hebrew Bible, 1 Samuel, 31.3 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527 |
| Hebrew Bible, 1 Samuel, 31.04 |
Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 44 |
| Hebrew Bible, 1 Samuel, 31.4 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 74, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 206, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28, 527, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.227 |
| Hebrew Bible, 1 Samuel, 31.5 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 74, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 31.6 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Neusner (2004), The Idea of History in Rabbinic Judaism, 285, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 28 |
| Hebrew Bible, 1 Samuel, 31.7 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80 |
| Hebrew Bible, 1 Samuel, 31.8 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 396, 412 |
| Hebrew Bible, 1 Samuel, 31.9 |
Stuckenbruck (2007), 1 Enoch 91-108, 369, Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 396, 412, 470 |
| Hebrew Bible, 1 Samuel, 31.10 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 470, Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 35 |
| Hebrew Bible, 1 Samuel, 31.11 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80 |
| Hebrew Bible, 1 Samuel, 31.12 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 238 |
| Hebrew Bible, 1 Samuel, 31.13 |
Corley (2002), Ben Sira\s Teaching on Friendship, 80, Gera (2014), Judith, 188, 264, 475, Estes (2020), The Tree of Life, 63, Kanarek (2014), Biblical narrative and formation rabbinic law, 108, Levison (2023), The Greek Life of Adam and Eve.1059 |
| Hebrew Bible, 1 Samuel, 58 |
Avery-Peck, Chilton, and Scott Green (2014), A Legacy of Learning: Essays in Honor of Jacob Neusner , 59 |
| Hebrew Bible, 1 Samuel, #VALUE! |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible2 |
| Hebrew Bible, 1 Samuel, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 133, 221, 222, 223, 224, 9 |
