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Tiresias: The Ancient Mediterranean Religions Source Database

Hebrew Bible, 1 Kings: reference List

references secondary books
Hebrew Bible, 1 Kings, 0 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 193, 72
Hebrew Bible, 1 Kings, 0.378472222 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 211
Hebrew Bible, 1 Kings, 1 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 158
Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 187
Amsler, Knowledge Construction in Late Antiquity (2023), 37
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 1
Gera, Judith (2014), 263, 350
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 241
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156, 193, 72, 73
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 145
Levison, Filled with the Spirit (2009), 212
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 423, 93, 94, 99
Hebrew Bible, 1 Kings, 1.1 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 95, 96
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77, 78
Gera, Judith (2014), 474
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 194
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 100, 381, 93, 95, 96
Hebrew Bible, 1 Kings, 1.1b Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 80
Hebrew Bible, 1 Kings, 1.2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111, 77, 78
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395
Hebrew Bible, 1 Kings, 1.2b Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111
Hebrew Bible, 1 Kings, 1.3 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 115
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77, 78
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395
Hebrew Bible, 1 Kings, 1.3, Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78
Hebrew Bible, 1 Kings, 1.4 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111, 77, 78, 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395
Hebrew Bible, 1 Kings, 1.5 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123
Gera, Judith (2014), 339
Hebrew Bible, 1 Kings, 1.6 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Gera, Judith (2014), 339
Hebrew Bible, 1 Kings, 1.7 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 96
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536
Hebrew Bible, 1 Kings, 1.8 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 158
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 99
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 96
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 141
Hebrew Bible, 1 Kings, 1.9 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 228
Hebrew Bible, 1 Kings, 1.11 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425, 426, 529
Hebrew Bible, 1 Kings, 1.12 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.13 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.14 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 155
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.15 Gera, Judith (2014), 388
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395, 425, 426, 529
Hebrew Bible, 1 Kings, 1.16 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.17 Gera, Judith (2014), 352
Levison, The Greek Life of Adam and Eve (2023), 899
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.18 Gera, Judith (2014), 352
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.19 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.20 Gera, Judith (2014), 352
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.21 Gera, Judith (2014), 352
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.22 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.23 Gera, Judith (2014), 347
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.24 Levison, The Greek Life of Adam and Eve (2023), 899
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.25 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529, 536
Hebrew Bible, 1 Kings, 1.26 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.27 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529
Hebrew Bible, 1 Kings, 1.28 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529
Hebrew Bible, 1 Kings, 1.29 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529
Hebrew Bible, 1 Kings, 1.30 Levison, The Greek Life of Adam and Eve (2023), 559
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529
Hebrew Bible, 1 Kings, 1.31 Gera, Judith (2014), 441
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529
Hebrew Bible, 1 Kings, 1.32 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529
Hebrew Bible, 1 Kings, 1.33 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 281, 319
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 227
Levison, The Greek Life of Adam and Eve (2023), 941
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 289, 291, 293
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 119
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529
Hebrew Bible, 1 Kings, 1.34 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 319
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Levison, The Greek Life of Adam and Eve (2023), 378
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529
Hebrew Bible, 1 Kings, 1.35 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529
Hebrew Bible, 1 Kings, 1.36 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Levison, The Greek Life of Adam and Eve (2023), 1068
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.37 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Levison, The Greek Life of Adam and Eve (2023), 751
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.38 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.39 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 93
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Levison, The Greek Life of Adam and Eve (2023), 378
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 124
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.40 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Gera, Judith (2014), 161, 443
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 149
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.41 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.42 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.43 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 311
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.44 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.45 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169
Levison, The Greek Life of Adam and Eve (2023), 378
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78
Hebrew Bible, 1 Kings, 1.46 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Levison, The Greek Life of Adam and Eve (2023), 947
Hebrew Bible, 1 Kings, 1.47 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174
Levison, The Greek Life of Adam and Eve (2023), 751
Hebrew Bible, 1 Kings, 1.48 Gera, Judith (2014), 407
Hebrew Bible, 1 Kings, 1.50 Gera, Judith (2014), 317
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196
Hebrew Bible, 1 Kings, 1.51 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196
Hebrew Bible, 1 Kings, 1.52 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 223
Stuckenbruck, 1 Enoch 91-108 (2007), 511
Hebrew Bible, 1 Kings, 1.53 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Hebrew Bible, 1 Kings, 2 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 2
Gera, Judith (2014), 263
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 241
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 152, 153, 72
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 420, 423
Hebrew Bible, 1 Kings, 2.1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 74
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 199
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536, 95
Hebrew Bible, 1 Kings, 2.2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.03 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237
Hebrew Bible, 1 Kings, 2.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479
Schiffman, Testimony and the Penal Code (1983), 71
Stuckenbruck, 1 Enoch 91-108 (2007), 577
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 167
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.5 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162
Feldman, Judaism and Hellenism Reconsidered (2006), 475
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 183
Levison, The Greek Life of Adam and Eve (2023), 225, 983
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536
Hebrew Bible, 1 Kings, 2.6 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Levison, The Greek Life of Adam and Eve (2023), 599
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536
Hebrew Bible, 1 Kings, 2.7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536
Hebrew Bible, 1 Kings, 2.8 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 43
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 157
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536, 537
Hebrew Bible, 1 Kings, 2.9 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158
Gera, Judith (2014), 288
Levison, The Greek Life of Adam and Eve (2023), 599, 949
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536, 537, 97
Hebrew Bible, 1 Kings, 2.10 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496
Levison, Filled with the Spirit (2009), 349, 358
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.11 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 92
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.12 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 391
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536
Hebrew Bible, 1 Kings, 2.13 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425
Hebrew Bible, 1 Kings, 2.14 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.15 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.16 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.17 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.17, Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78
Hebrew Bible, 1 Kings, 2.18 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.19 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425
Hebrew Bible, 1 Kings, 2.20 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.21 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 157, 162
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.22 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 51
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.23 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.24 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.25 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.26 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 100
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92, 96
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425
Hebrew Bible, 1 Kings, 2.27 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92, 96
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 155
Schiffman, Testimony and the Penal Code (1983), 87
Hebrew Bible, 1 Kings, 2.28 Gera, Judith (2014), 317
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196
Hebrew Bible, 1 Kings, 2.29 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.30 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.31 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Levison, The Greek Life of Adam and Eve (2023), 225, 983
Hebrew Bible, 1 Kings, 2.32 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.33 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 51
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 408
Hebrew Bible, 1 Kings, 2.34 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.35 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Levison, The Greek Life of Adam and Eve (2023), 949
Hebrew Bible, 1 Kings, 2.35c Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Hebrew Bible, 1 Kings, 2.36 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.37 Estes, The Tree of Life (2020), 95
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 171
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.38 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.39 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Maccoby, Philosophy of the Talmud (2002), 66
Hebrew Bible, 1 Kings, 2.40 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.41 Feldman, Judaism and Hellenism Reconsidered (2006), 666
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.42 Feldman, Judaism and Hellenism Reconsidered (2006), 666
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.43 Feldman, Judaism and Hellenism Reconsidered (2006), 666
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Levison, The Greek Life of Adam and Eve (2023), 407
Hebrew Bible, 1 Kings, 2.44 Allison, 4 Baruch (2018), 286
Feldman, Judaism and Hellenism Reconsidered (2006), 666
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 64
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.45 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 142
Feldman, Judaism and Hellenism Reconsidered (2006), 666
Gera, Judith (2014), 441
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526
Hebrew Bible, 1 Kings, 2.46 Feldman, Judaism and Hellenism Reconsidered (2006), 666
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.47 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.48 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.49 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.50 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2.51 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Hebrew Bible, 1 Kings, 2_kings
Hebrew Bible, 1 Kings, 3 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 125, 35
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81, 82
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 91, 94, 98
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72, 73
Levison, Filled with the Spirit (2009), 248
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101
Hebrew Bible, 1 Kings, 3.1 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 181
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 379, 381, 384, 385
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115
Hebrew Bible, 1 Kings, 3.2 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42
Hebrew Bible, 1 Kings, 3.3 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 381
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Hebrew Bible, 1 Kings, 3.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 449
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 3.5 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 164
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 3.6 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Levison, The Greek Life of Adam and Eve (2023), 721
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 3.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 81
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Gera, Judith (2014), 230
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 3.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Allison, 4 Baruch (2018), 335
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 3.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202, 205, 81, 82
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 127, 140
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 169, 18
Flatto, The Crown and the Courts (2021), 11
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 134, 166
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 2 Maccabees (2008), 163
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 202
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.09 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 199
Hebrew Bible, 1 Kings, 3.10 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 2 Maccabees (2008), 163
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.11 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 373
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schwartz, 2 Maccabees (2008), 163
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.12 Corley, Ben Siras Teaching on Friendship (2002), 91
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Allison, 4 Baruch (2018), 286
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 166
Libson, Law and self-knowledge in the Talmud (2018), 138
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 112
Schwartz, 2 Maccabees (2008), 163
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.13 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.14 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Allison, 4 Baruch (2018), 301
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 270
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Flatto, The Crown and the Courts (2021), 11
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125
Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68
Stuckenbruck, 1 Enoch 91-108 (2007), 406
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.16 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Levison, The Greek Life of Adam and Eve (2023), 751
Schwartz, 2 Maccabees (2008), 85
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 335
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187, 187
Hebrew Bible, 1 Kings, 3.17 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.18 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.19 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.20 Allison, 4 Baruch (2018), 109
Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187
Hebrew Bible, 1 Kings, 3.21 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.22 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.23 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.24 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.25 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.26 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.27 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Flatto, The Crown and the Courts (2021), 11
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 3.28 Feldman, Judaism and Hellenism Reconsidered (2006), 438
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161, 75
Flatto, The Crown and the Courts (2021), 11
Schwartz, 2 Maccabees (2008), 85
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278
Hebrew Bible, 1 Kings, 4 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Hebrew Bible, 1 Kings, 4.1 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 11, 273
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.2 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 11, 273
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.3 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 333
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 232, 237, 241
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.4 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.5 Corley, Ben Siras Teaching on Friendship (2002), 6
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.6 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Levison, The Greek Life of Adam and Eve (2023), 903
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.8 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.9 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 492
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.10 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 78
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.11 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 226
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.12 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Roller, A Guide to the Geography of Pliny the Elder (2022), 291
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.13 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.14 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.15 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.16 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 4.17 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144
Hebrew Bible, 1 Kings, 4.18 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117, 51
Hebrew Bible, 1 Kings, 4.19 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117, 51
Hebrew Bible, 1 Kings, 4.20 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 332
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.21 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 219
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.22 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.23 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.24 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 128, 129, 131, 132, 134, 150
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.25 Allison, 4 Baruch (2018), 223
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 73
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 376
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.26 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.27 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.28 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.29 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.30 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.31 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.32 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 66
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 64
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.33 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 185
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 213
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.34 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.35 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.36 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 4.37 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 5 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 40
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 47
Gera, Judith (2014), 120
Gruen, Rethinking the Other in Antiquity (2011), 117
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 136
Satlow, The Gift in Antiquity (2013), 195
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 429
Hebrew Bible, 1 Kings, 5.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273
Feldman, Judaism and Hellenism Reconsidered (2006), 505
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 47
Hebrew Bible, 1 Kings, 5.2 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 5.3 Corley, Ben Siras Teaching on Friendship (2002), 186
Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 5.4 Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 47
Hebrew Bible, 1 Kings, 5.5 Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 32
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 314
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Hebrew Bible, 1 Kings, 5.6 Feldman, Judaism and Hellenism Reconsidered (2006), 681
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 5.7 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 5.8 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 5.9 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167
Estes, The Tree of Life (2020), 82
Gera, Judith (2014), 149
Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 331
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.9-8.13 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199
Hebrew Bible, 1 Kings, 5.10 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.11 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.12 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 107, 96
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 131, 140
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 25, 361
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 273
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.13 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 131, 140
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 20
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223
Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 112
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.14 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.15 Corley, Ben Siras Teaching on Friendship (2002), 138, 6
Feldman, Judaism and Hellenism Reconsidered (2006), 437, 505
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Levison, The Greek Life of Adam and Eve (2023), 378
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.16 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.17 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.18 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 44
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.19 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.20 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.21 Gera, Judith (2014), 270
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.22 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.23 Feldman, Judaism and Hellenism Reconsidered (2006), 681
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Gary A. Rendsburg, 'The Etymology of χάρτης ‘Papyrus Roll’', Scripta Classica Israelica 36 (2017), 149-169, at 155
Hebrew Bible, 1 Kings, 5.24 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.25 Feldman, Judaism and Hellenism Reconsidered (2006), 505
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.26 Corley, Ben Siras Teaching on Friendship (2002), 138
Feldman, Judaism and Hellenism Reconsidered (2006), 505
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.27 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.28 Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 65
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.29 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.30 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.31 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 5.32 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 100
Hebrew Bible, 1 Kings, 5.33 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.34 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.36 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67
Hebrew Bible, 1 Kings, 5.39 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 133
Hebrew Bible, 1 Kings, 6 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 198
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 164
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 236
Gera, Judith (2014), 120
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37
Gruen, Rethinking the Other in Antiquity (2011), 117
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 145
Levine Allison and Crossan, The Historical Jesus in Context (2006), 48
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 79
Satlow, The Gift in Antiquity (2013), 195
van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 81
Hebrew Bible, 1 Kings, 6.1 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 41
Aus, Haggadah in Early Judaism and the New Testament. (2021), 154
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 133
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 14, 8, 91, 97
Hebrew Bible, 1 Kings, 6.01 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 32
Hebrew Bible, 1 Kings, 6.2 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 59
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.3 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216
Hebrew Bible, 1 Kings, 6.4 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
Levison, The Greek Life of Adam and Eve (2023), 525
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.5 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.6 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.7 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 121, 98
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.8 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Hebrew Bible, 1 Kings, 6.9 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.10 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 275
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.11 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.12 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.13 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326, 77
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.14 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.15 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.16 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 291
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216
Hebrew Bible, 1 Kings, 6.18 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.19 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 281
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.20 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 56, 57
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.21 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 60
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 133
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.22 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 162
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.23 Estes, The Tree of Life (2020), 114
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.24 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 56
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376, 81
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.25 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.26 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.27 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216
Hebrew Bible, 1 Kings, 6.28 Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 153
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.29 Estes, The Tree of Life (2020), 114, 117, 59
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.30 Estes, The Tree of Life (2020), 59
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.31 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 198
Estes, The Tree of Life (2020), 59
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.32 Estes, The Tree of Life (2020), 114, 59
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.33 Estes, The Tree of Life (2020), 59
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.34 Estes, The Tree of Life (2020), 59
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.35 Estes, The Tree of Life (2020), 59
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.36 Levison, The Greek Life of Adam and Eve (2023), 466
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 381
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Hebrew Bible, 1 Kings, 6.37 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42
Hebrew Bible, 1 Kings, 6.38 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 88
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42
Hebrew Bible, 1 Kings, 6.38-7.1 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Hebrew Bible, 1 Kings, 7 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 164
Gera, Judith (2014), 120
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37
Gruen, Rethinking the Other in Antiquity (2011), 117
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 152, 153, 72
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 145
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 294, 34
Levine Allison and Crossan, The Historical Jesus in Context (2006), 48
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 418
Hebrew Bible, 1 Kings, 7.2 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 252
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 176
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 152, 153
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224
Hebrew Bible, 1 Kings, 7.3 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224
Hebrew Bible, 1 Kings, 7.5 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 216
Hebrew Bible, 1 Kings, 7.8 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372
Hebrew Bible, 1 Kings, 7.13 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Hebrew Bible, 1 Kings, 7.14 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 167
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Hebrew Bible, 1 Kings, 7.15 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Hebrew Bible, 1 Kings, 7.16 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Hebrew Bible, 1 Kings, 7.17 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Hebrew Bible, 1 Kings, 7.18 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Hebrew Bible, 1 Kings, 7.19 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Hebrew Bible, 1 Kings, 7.20 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Hebrew Bible, 1 Kings, 7.21 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 65
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levine, The Ancient Synagogue, The First Thousand Years (2005), 341
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 450
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.22 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.23 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 74, 77
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.23-26.44 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 71
Hebrew Bible, 1 Kings, 7.23ff. Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Hebrew Bible, 1 Kings, 7.24 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.25 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Feldman, Judaism and Hellenism Reconsidered (2006), 326
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 125
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.26 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levison, The Greek Life of Adam and Eve (2023), 828
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 75
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.27 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.28 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.29 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.30 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 77
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.31 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levison, The Greek Life of Adam and Eve (2023), 828
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.32 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 252
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.33 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.34 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.35 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.36 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Levison, The Greek Life of Adam and Eve (2023), 828
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.37 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.38 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.39 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.40 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.41 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.42 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.43 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.44 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.45 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.46 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 76
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.47 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.48 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 180
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 216
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Gera, Judith (2014), 333
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 164, 231
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.49 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.50 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 50
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216
Hebrew Bible, 1 Kings, 7.51 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141
Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 147
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95
Hebrew Bible, 1 Kings, 7.51-8.10 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 4
Hebrew Bible, 1 Kings, 8 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 190
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128
Estes, The Tree of Life (2020), 104
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 156
Gera, Judith (2014), 120
Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396
Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 22
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 11, 154, 33
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 16, 201
Levine, The Ancient Synagogue, The First Thousand Years (2005), 24
Levison, Filled with the Spirit (2009), 293
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 280
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 18, 19, 43, 45, 53, 59, 78
Schwartz, 2 Maccabees (2008), 164
Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 51
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 88
Hebrew Bible, 1 Kings, 8.1 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 178
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 229
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 334, 361
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45
Hebrew Bible, 1 Kings, 8.2 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 229
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78
Schwartz, 2 Maccabees (2008), 163
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 334, 361
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.3 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.4 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Schwartz, 2 Maccabees (2008), 161
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.5 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.6 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 57
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 126
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.7 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195
Levison, The Greek Life of Adam and Eve (2023), 630, 698
Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.8 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 252
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 176
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 126
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95
Hebrew Bible, 1 Kings, 8.9 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132, 171, 191
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300
Stuckenbruck, 1 Enoch 91-108 (2007), 377
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.10 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58
Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 199, 272
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242, 69
Levison, Filled with the Spirit (2009), 56
Levison, The Greek Life of Adam and Eve (2023), 886
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 164
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245
Schwartz, 2 Maccabees (2008), 163
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.11 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58
Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 199, 272
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 133
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 173
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242, 69
Levison, Filled with the Spirit (2009), 56
Levison, The Greek Life of Adam and Eve (2023), 608, 609, 815, 886, 890
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 111, 118, 164
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245
Stuckenbruck, 1 Enoch 91-108 (2007), 110
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.12 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 236
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242
Levison, The Greek Life of Adam and Eve (2023), 886
Robbins et al., The Art of Visual Exegesis (2017), 116, 154
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 242, 243, 245
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.13 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112, 79
Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 332
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242
Levison, The Greek Life of Adam and Eve (2023), 886
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 201
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.14 Esler, The Early Christian World (2000), 711
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Levison, The Greek Life of Adam and Eve (2023), 886
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Hebrew Bible, 1 Kings, 8.15 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 209
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Levison, Filled with the Spirit (2009), 56
Levison, The Greek Life of Adam and Eve (2023), 886
Hebrew Bible, 1 Kings, 8.16 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63
Hebrew Bible, 1 Kings, 8.17 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 397
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 35
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Hebrew Bible, 1 Kings, 8.18 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 316
Hebrew Bible, 1 Kings, 8.19 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 316
Hebrew Bible, 1 Kings, 8.20 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 316
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207
Hebrew Bible, 1 Kings, 8.21 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 171, 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Hebrew Bible, 1 Kings, 8.22 Allison, 4 Baruch (2018), 270
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 348
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591
Esler, The Early Christian World (2000), 711
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 407
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 82
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531, 97
Hebrew Bible, 1 Kings, 8.23 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 230, 322, 325
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 166
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.24 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Stuckenbruck, 1 Enoch 91-108 (2007), 377
Hebrew Bible, 1 Kings, 8.25 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 167
Levison, The Greek Life of Adam and Eve (2023), 899
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.26 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.27 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112, 79
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 73
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 120
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 168, 169
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122, 242
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 156
Levison, The Greek Life of Adam and Eve (2023), 854
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Schwartz, 2 Maccabees (2008), 486
Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 271
Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 143, 153, 96
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.28 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 93
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 203
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.29 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 35, 38, 42, 44
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 203, 85
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201
Levine, The Ancient Synagogue, The First Thousand Years (2005), 326
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.30 Allison, 4 Baruch (2018), 285
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 203
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levine, The Ancient Synagogue, The First Thousand Years (2005), 196, 326
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.31 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Flatto, The Crown and the Courts (2021), 310
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.32 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Flatto, The Crown and the Courts (2021), 310
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.33 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 188
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, The Greek Life of Adam and Eve (2023), 679
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.34 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 131, 190, 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.35 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 291
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202, 21
Levison, The Greek Life of Adam and Eve (2023), 679
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Stuckenbruck, 1 Enoch 91-108 (2007), 461
Hebrew Bible, 1 Kings, 8.36 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 190, 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 291
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 9
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, The Greek Life of Adam and Eve (2023), 267
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Stuckenbruck, 1 Enoch 91-108 (2007), 461
Hebrew Bible, 1 Kings, 8.37 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 245
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, The Greek Life of Adam and Eve (2023), 662
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.38 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Gera, Judith (2014), 303
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, The Greek Life of Adam and Eve (2023), 900
Libson, Law and self-knowledge in the Talmud (2018), 139
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.39 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 190, 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 60
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.40 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.41 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 363
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507
Gruen, Rethinking the Other in Antiquity (2011), 289
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.42 Allison, 4 Baruch (2018), 284
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507
Gruen, Rethinking the Other in Antiquity (2011), 289
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.43 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507
Gruen, Rethinking the Other in Antiquity (2011), 289
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280, 281
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 8.44 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levine, The Ancient Synagogue, The First Thousand Years (2005), 198
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.45 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.46 Corley, Ben Siras Teaching on Friendship (2002), 171
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 580
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.47 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 348, 359
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.48 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632, 634
Hebrew Bible, 1 Kings, 8.49 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.50 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 166, 191
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.51 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201
Allison, 4 Baruch (2018), 300
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 166
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Levison, Filled with the Spirit (2009), 293
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.52 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.53 Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201
Allison, 4 Baruch (2018), 300
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632
Hebrew Bible, 1 Kings, 8.54 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 78, 82
Hebrew Bible, 1 Kings, 8.55 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Esler, The Early Christian World (2000), 711
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Hebrew Bible, 1 Kings, 8.56 Allison, 4 Baruch (2018), 103, 251
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 592
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.57 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 191
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.58 Allison, 4 Baruch (2018), 337
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.59 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 194
Flatto, The Crown and the Courts (2021), 191
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.60 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 194
Gera, Judith (2014), 325
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.61 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 191
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170
Hebrew Bible, 1 Kings, 8.62 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348
Hebrew Bible, 1 Kings, 8.63 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 227
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348
Hebrew Bible, 1 Kings, 8.64 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 132
Hebrew Bible, 1 Kings, 8.65 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 229
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Esler, The Early Christian World (2000), 711
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 450
Robbins et al., The Art of Visual Exegesis (2017), 153
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 130, 19
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 203
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233
Schwartz, 2 Maccabees (2008), 163
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 132
Hebrew Bible, 1 Kings, 8.66 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Gera, Judith (2014), 441
Neusner, The Idea of History in Rabbinic Judaism (2004), 125
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 450
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233
Schwartz, 2 Maccabees (2008), 134, 165
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348
Hebrew Bible, 1 Kings, 8.67 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328
Hebrew Bible, 1 Kings, 9 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156
Hebrew Bible, 1 Kings, 9.1 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156
Hebrew Bible, 1 Kings, 9.2 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 449
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 168
Hebrew Bible, 1 Kings, 9.3 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 157
Levison, The Greek Life of Adam and Eve (2023), 863
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 159
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 455
Hebrew Bible, 1 Kings, 9.4 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Hebrew Bible, 1 Kings, 9.5 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Hebrew Bible, 1 Kings, 9.6 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Allison, 4 Baruch (2018), 301
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, 1 Kings, 9.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Feldman, Judaism and Hellenism Reconsidered (2006), 688, 712
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Stuckenbruck, 1 Enoch 91-108 (2007), 110
Hebrew Bible, 1 Kings, 9.8 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, 1 Kings, 9.9 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132, 145
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 290
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60
Hebrew Bible, 1 Kings, 9.10 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 290
Gruen, Rethinking the Other in Antiquity (2011), 117
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45
Hebrew Bible, 1 Kings, 9.11 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Gruen, Rethinking the Other in Antiquity (2011), 117
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 9.12 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Gruen, Rethinking the Other in Antiquity (2011), 117
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 9.13 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Gera, Judith (2014), 249
Gruen, Rethinking the Other in Antiquity (2011), 117
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 9.14 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 9.15 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 9.16 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 9.17 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 9.18 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 9.19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 9.20 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Hebrew Bible, 1 Kings, 9.21 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Hebrew Bible, 1 Kings, 9.22 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Levison, The Greek Life of Adam and Eve (2023), 794
Hebrew Bible, 1 Kings, 9.23 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Hebrew Bible, 1 Kings, 9.24 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 384, 385
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Hebrew Bible, 1 Kings, 9.25 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 246
Levison, The Greek Life of Adam and Eve (2023), 897
Hebrew Bible, 1 Kings, 9.27 Levison, The Greek Life of Adam and Eve (2023), 710
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205
Hebrew Bible, 1 Kings, 9.28 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377
Hebrew Bible, 1 Kings, 10 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 176
Gera, Judith (2014), 377
Roller, A Guide to the Geography of Pliny the Elder (2022), 380
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 16
Hebrew Bible, 1 Kings, 10.1 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274
Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 220, 286
Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.2 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274
Cordovana, Environmental Thought in the Graeco-Roman World: ‘Ecological’ Sensitivity, ‘Sustainable’ Behaviour and ‘Biodiversity’. A Historical Perspective. (2024), 158
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.3 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274
Feldman, Judaism and Hellenism Reconsidered (2006), 441
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.4 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 174
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.5 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.6 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.7 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.8 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.9 Gera, Judith (2014), 419
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Stuckenbruck, 1 Enoch 91-108 (2007), 135
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.10 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531
Hebrew Bible, 1 Kings, 10.11 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 193
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429
Hebrew Bible, 1 Kings, 10.12 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429
Timothy D. Barnes, 'Eusebius and Legio', Scripta Classica Israelica 27 (2008), 59-66, at 60
Hebrew Bible, 1 Kings, 10.13 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429
Hebrew Bible, 1 Kings, 10.14 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.15 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.16 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.17 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 378
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.18 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.19 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 270
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.20 Feldman, Judaism and Hellenism Reconsidered (2006), 326
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.21 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 72
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.22 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 363
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.23 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.24 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.25 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.26 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 374
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.27 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.28 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206, 89
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 10.29 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129
Hebrew Bible, 1 Kings, 11 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 148
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 381
Hebrew Bible, 1 Kings, 11.1 Allison, 4 Baruch (2018), 291
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 374, 375, 376, 377, 381
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377, 419
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117
Gruen, Rethinking the Other in Antiquity (2011), 287
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 409
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Hebrew Bible, 1 Kings, 11.2 Allison, 4 Baruch (2018), 291
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 374, 375, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377, 419
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117
Gruen, Rethinking the Other in Antiquity (2011), 287
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Hebrew Bible, 1 Kings, 11.02 Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 137
Hebrew Bible, 1 Kings, 11.3 Allison, 4 Baruch (2018), 291
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 28
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Hebrew Bible, 1 Kings, 11.3a Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376
Hebrew Bible, 1 Kings, 11.3b Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376
Hebrew Bible, 1 Kings, 11.4 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269
Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 104
Allison, 4 Baruch (2018), 291
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 766
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 234
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Wiebe, Fallen Angels in the Theology of St Augustine (2021), 88
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.4-12.2 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152
Hebrew Bible, 1 Kings, 11.5 Allison, 4 Baruch (2018), 291
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 90
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 182, 184
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.6 Allison, 4 Baruch (2018), 291
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.7 Allison, 4 Baruch (2018), 291
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 149
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.8 Allison, 4 Baruch (2018), 291
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Loader, Sexuality and Gender: Collected Essays. (2021), 311
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.9 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123
Gruen, Rethinking the Other in Antiquity (2011), 287
Levison, The Greek Life of Adam and Eve (2023), 547
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.10 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Gruen, Rethinking the Other in Antiquity (2011), 287
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.11 Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Gruen, Rethinking the Other in Antiquity (2011), 287
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 11.12 Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.13 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
Feldman, Judaism and Hellenism Reconsidered (2006), 81
Gera, Judith (2014), 377
Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 242
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531
Hebrew Bible, 1 Kings, 11.14 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 121
Hebrew Bible, 1 Kings, 11.15 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
Hebrew Bible, 1 Kings, 11.16 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387
Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 91
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 81
Hebrew Bible, 1 Kings, 11.17 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.18 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Levison, The Greek Life of Adam and Eve (2023), 498
Hebrew Bible, 1 Kings, 11.19 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 377
Hebrew Bible, 1 Kings, 11.20 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 85
Hebrew Bible, 1 Kings, 11.21 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.22 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.23 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 94
Hebrew Bible, 1 Kings, 11.24 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.25 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 94
Hebrew Bible, 1 Kings, 11.26 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54, 55
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Feldman, Judaism and Hellenism Reconsidered (2006), 484
Hebrew Bible, 1 Kings, 11.27 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.28 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Feldman, Judaism and Hellenism Reconsidered (2006), 681
Hebrew Bible, 1 Kings, 11.29 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220
Hebrew Bible, 1 Kings, 11.30 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.31 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123
Hebrew Bible, 1 Kings, 11.32 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123
Hebrew Bible, 1 Kings, 11.33 Allison, 4 Baruch (2018), 301
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75
Gera, Judith (2014), 276
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123
Hebrew Bible, 1 Kings, 11.34 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123
Hebrew Bible, 1 Kings, 11.35 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123
Hebrew Bible, 1 Kings, 11.36 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.37 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.38 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51
Hebrew Bible, 1 Kings, 11.39 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.40 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Hebrew Bible, 1 Kings, 11.41 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 401, 405
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 11.42 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 270
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 92
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45
Hebrew Bible, 1 Kings, 11.43 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405
Hebrew Bible, 1 Kings, 12 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 149
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428
Hebrew Bible, 1 Kings, 12.1 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 120
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 12.2 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.3 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 62
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.4 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291
Stuckenbruck, 1 Enoch 91-108 (2007), 282
Hebrew Bible, 1 Kings, 12.5 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.6 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135, 178
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.7 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.8 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 16
Gera, Judith (2014), 135
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 233
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levison, The Greek Life of Adam and Eve (2023), 350
Hebrew Bible, 1 Kings, 12.9 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291
Hebrew Bible, 1 Kings, 12.10 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 130
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291
Stuckenbruck, 1 Enoch 91-108 (2007), 282
Hebrew Bible, 1 Kings, 12.11 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291
Stuckenbruck, 1 Enoch 91-108 (2007), 282
Hebrew Bible, 1 Kings, 12.12 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.13 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.14 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Gera, Judith (2014), 135
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291
Stuckenbruck, 1 Enoch 91-108 (2007), 282
Hebrew Bible, 1 Kings, 12.15 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 179
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 20
Hebrew Bible, 1 Kings, 12.15b Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Hebrew Bible, 1 Kings, 12.16 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 396
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.17 Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.18 Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136
Allison, 4 Baruch (2018), 447, 448
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.19 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.20 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289
Esler, The Early Christian World (2000), 711
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levison, The Greek Life of Adam and Eve (2023), 1004
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250
Hebrew Bible, 1 Kings, 12.21 Esler, The Early Christian World (2000), 711
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250
Hebrew Bible, 1 Kings, 12.22 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 377
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 12.23 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.24 ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 211
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 12.25 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78
Hebrew Bible, 1 Kings, 12.26 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gera, Judith (2014), 392, 427
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.27 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Levison, The Greek Life of Adam and Eve (2023), 749, 804
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.28 Allison, 4 Baruch (2018), 300
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gera, Judith (2014), 135
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142, 143
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 242
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.29 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142, 143
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.30 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.31 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 451
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78
Hebrew Bible, 1 Kings, 12.32 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362, 678
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78, 79
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52
Hebrew Bible, 1 Kings, 12.33 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 183
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Levine, The Ancient Synagogue, The First Thousand Years (2005), 225
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78
VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52
Hebrew Bible, 1 Kings, 12.34 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52
Hebrew Bible, 1 Kings, 13 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 20
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 186
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 81
Levison, Filled with the Spirit (2009), 165
Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428
Hebrew Bible, 1 Kings, 13.1 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362, 678
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.2 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.3 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.4 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.5 Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.6 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.7 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 1037, 447
Hebrew Bible, 1 Kings, 13.8 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 1037, 447
Hebrew Bible, 1 Kings, 13.9 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, Filled with the Spirit (2009), 165
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.10 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.11 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149
Feldman, Judaism and Hellenism Reconsidered (2006), 362, 681
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.12 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 197, 447
Hebrew Bible, 1 Kings, 13.13 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.14 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 85
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.15 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.16 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.17 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.18 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 78
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.19 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.20 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.21 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 407, 447
Schiffman, Testimony and the Penal Code (1983), 53
Hebrew Bible, 1 Kings, 13.22 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.23 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.24 Corley, Ben Siras Teaching on Friendship (2002), 141
Feldman, Judaism and Hellenism Reconsidered (2006), 362, 681
Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 159
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178
Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.25 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178
Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.26 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178
Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.27 Levison, The Greek Life of Adam and Eve (2023), 447
Hebrew Bible, 1 Kings, 13.28 Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.29 Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.30 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58
Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.31 Levison, The Greek Life of Adam and Eve (2023), 447
Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387
Hebrew Bible, 1 Kings, 13.32 Allison, 4 Baruch (2018), 390
Hebrew Bible, 1 Kings, 13.33 Feldman, Judaism and Hellenism Reconsidered (2006), 485
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 13.34 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 14 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 14.1 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.2 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Gera, Judith (2014), 328
Hebrew Bible, 1 Kings, 14.3 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.4 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.5 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.6 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.7 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Hebrew Bible, 1 Kings, 14.08 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Hebrew Bible, 1 Kings, 14.8 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Hebrew Bible, 1 Kings, 14.9 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Hebrew Bible, 1 Kings, 14.10 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 52
Hebrew Bible, 1 Kings, 14.11 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Levison, The Greek Life of Adam and Eve (2023), 976
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 14.12 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 263
Hebrew Bible, 1 Kings, 14.13 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 263
Hebrew Bible, 1 Kings, 14.14 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312
Hebrew Bible, 1 Kings, 14.15 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 688, 703, 711
Hebrew Bible, 1 Kings, 14.16 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Hebrew Bible, 1 Kings, 14.17 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 14.19 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Feldman, Judaism and Hellenism Reconsidered (2006), 362
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 401, 405
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 14.19,_29
Hebrew Bible, 1 Kings, 14.20 Feldman, Judaism and Hellenism Reconsidered (2006), 362
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405
Hebrew Bible, 1 Kings, 14.21 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115
Neusner, The Perfect Torah (2003), 114
Hebrew Bible, 1 Kings, 14.22 Feldman, Judaism and Hellenism Reconsidered (2006), 485
Hebrew Bible, 1 Kings, 14.23 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 182
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71
Hebrew Bible, 1 Kings, 14.24 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122, 242
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 14.25 Feldman, Judaism and Hellenism Reconsidered (2006), 349
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151
Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995), 246
Hebrew Bible, 1 Kings, 14.26 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 147, 51
Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151
Hebrew Bible, 1 Kings, 14.29 Schwartz, 2 Maccabees (2008), 15
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 14.31 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75
Hebrew Bible, 1 Kings, 15 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 302
Hebrew Bible, 1 Kings, 15.5 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 86
Hebrew Bible, 1 Kings, 15.6 Feldman, Judaism and Hellenism Reconsidered (2006), 486
Hebrew Bible, 1 Kings, 15.7 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 15.7,_23,_31
Hebrew Bible, 1 Kings, 15.8 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405
Hebrew Bible, 1 Kings, 15.9 Feldman, Judaism and Hellenism Reconsidered (2006), 678
Hebrew Bible, 1 Kings, 15.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Hebrew Bible, 1 Kings, 15.12 Feldman, Judaism and Hellenism Reconsidered (2006), 510, 511, 604, 634
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307
Hebrew Bible, 1 Kings, 15.13 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 184
Hebrew Bible, 1 Kings, 15.15 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 147
Hebrew Bible, 1 Kings, 15.18 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 147, 51
Hebrew Bible, 1 Kings, 15.19 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235
Hebrew Bible, 1 Kings, 15.21 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 15.24 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Feldman, Judaism and Hellenism Reconsidered (2006), 678
Hebrew Bible, 1 Kings, 15.29 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 15.30 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 15.31 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117
Hebrew Bible, 1 Kings, 15.33 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.1 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 985
Hebrew Bible, 1 Kings, 16.2 Levison, Filled with the Spirit (2009), 28
Hebrew Bible, 1 Kings, 16.4 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 16.5 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 16.5,_14,_20,_27
Hebrew Bible, 1 Kings, 16.6 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.8 Gera, Judith (2014), 387
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.9 Gera, Judith (2014), 387
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Levison, The Greek Life of Adam and Eve (2023), 903
Hebrew Bible, 1 Kings, 16.10 Gera, Judith (2014), 387
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.13 Levison, The Greek Life of Adam and Eve (2023), 794
Hebrew Bible, 1 Kings, 16.15 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 205
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.16 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.17 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.18 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.21 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280
Hebrew Bible, 1 Kings, 16.23 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.24 Allison, 4 Baruch (2018), 375, 388
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114
Hebrew Bible, 1 Kings, 16.26 Allison, 4 Baruch (2018), 337
Hebrew Bible, 1 Kings, 16.27 Schwartz, 2 Maccabees (2008), 15
Hebrew Bible, 1 Kings, 16.29 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87
Hebrew Bible, 1 Kings, 16.30 Feldman, Judaism and Hellenism Reconsidered (2006), 485
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87
Hebrew Bible, 1 Kings, 16.31 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 67, 68
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43
Hebrew Bible, 1 Kings, 16.32 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87
Hebrew Bible, 1 Kings, 16.33 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 179
Estes, The Tree of Life (2020), 24
Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87
Hebrew Bible, 1 Kings, 17 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496
Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 164
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 112
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 164
Levine Allison and Crossan, The Historical Jesus in Context (2006), 13
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 331, 332, 333, 334
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 88
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 52
Hebrew Bible, 1 Kings, 17.1 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289
Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 314
Gera, Judith (2014), 257, 290, 393
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 57
Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222
Levison, The Greek Life of Adam and Eve (2023), 923
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209
Hebrew Bible, 1 Kings, 17.1-18.1 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 60
Hebrew Bible, 1 Kings, 17.2 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 273
Hebrew Bible, 1 Kings, 17.3 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141
Levine Allison and Crossan, The Historical Jesus in Context (2006), 56
Hebrew Bible, 1 Kings, 17.4 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141
Levine Allison and Crossan, The Historical Jesus in Context (2006), 56
Levison, The Greek Life of Adam and Eve (2023), 754
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Hebrew Bible, 1 Kings, 17.5 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141
Levine Allison and Crossan, The Historical Jesus in Context (2006), 56
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 47
Hebrew Bible, 1 Kings, 17.6 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 319
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141
König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 341
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Hebrew Bible, 1 Kings, 17.7 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 17.8 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148
Hebrew Bible, 1 Kings, 17.9 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 57
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148
Hebrew Bible, 1 Kings, 17.10 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 147
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148
Hebrew Bible, 1 Kings, 17.11 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148
Hebrew Bible, 1 Kings, 17.12 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Katzoff, Law in the Documents of the Judaean Desert (2005), 108
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 323
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149
Hebrew Bible, 1 Kings, 17.13 Gera, Judith (2014), 261, 268, 348
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Stuckenbruck, 1 Enoch 91-108 (2007), 292
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149
Hebrew Bible, 1 Kings, 17.14 Gera, Judith (2014), 261, 268, 290
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Neusner, The Perfect Torah (2003), 103
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149
Hebrew Bible, 1 Kings, 17.15 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149
Hebrew Bible, 1 Kings, 17.16 Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148
Hebrew Bible, 1 Kings, 17.17 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56
Levison, Filled with the Spirit (2009), 370
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 332
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.18 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56, 60, 61
Levison, Filled with the Spirit (2009), 370
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 103, 105, 95
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.19 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56
Levison, Filled with the Spirit (2009), 370
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.20 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 162
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268, 392
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 18, 19
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56
Levison, Filled with the Spirit (2009), 370
Levison, The Greek Life of Adam and Eve (2023), 401
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.21 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 135, 86
Gera, Judith (2014), 261, 268, 392
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56
Levison, Filled with the Spirit (2009), 370
Levison, The Greek Life of Adam and Eve (2023), 831, 897
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 186
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.22 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56
Levison, Filled with the Spirit (2009), 370
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.23 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109
Levison, Filled with the Spirit (2009), 370
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.24 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99
Allison, 4 Baruch (2018), 342
DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302
Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86
Gera, Judith (2014), 261, 268
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 57
Levison, Filled with the Spirit (2009), 370
Levison, The Greek Life of Adam and Eve (2023), 447
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117
Hebrew Bible, 1 Kings, 17.25 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.26 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.27 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.28 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.29 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.30 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.31 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.32 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.33 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.34 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 97
Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.35 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.36 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.37 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.38 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.39 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.40 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 17.41 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161
Hebrew Bible, 1 Kings, 18 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 176
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 59, 60
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80
Gera, Judith (2014), 377
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 171, 172
Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 142, 286
Levine Allison and Crossan, The Historical Jesus in Context (2006), 13
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 331, 332, 333, 334
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 184, 88
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209
Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 178
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35
Hebrew Bible, 1 Kings, 18.1 Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537
Hebrew Bible, 1 Kings, 18.2 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.3 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Levison, The Greek Life of Adam and Eve (2023), 903
Hebrew Bible, 1 Kings, 18.4 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 239, 240
Hebrew Bible, 1 Kings, 18.5 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.6 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.7 Gera, Judith (2014), 416
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.8 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.9 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.10 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9
Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 47
Hebrew Bible, 1 Kings, 18.11 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.12 Allison, 4 Baruch (2018), 268
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 84
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, 1 Kings, 18.13 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 18.14 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.15 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 314
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Levison, The Greek Life of Adam and Eve (2023), 923
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209
Hebrew Bible, 1 Kings, 18.16 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Hebrew Bible, 1 Kings, 18.17 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 18.17_(lxx)
Hebrew Bible, 1 Kings, 18.18 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 18.19 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 184
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 51
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Hebrew Bible, 1 Kings, 18.20 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.21 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 981
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 333, 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.22 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.23 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.24 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 39
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.25 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.26 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30
Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 278, 30, 31, 32, 33, 34, 35, 36, 37, 38
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.27 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 177
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.28 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 139
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Spielman, Jews and Entertainment in the Ancient World (2020) , 36
Stuckenbruck, 1 Enoch 91-108 (2007), 666
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.29 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.30 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 3
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 182
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.31 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 97
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levine Allison and Crossan, The Historical Jesus in Context (2006), 56
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.32 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143, 38
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 132
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.33 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Schwartz, 2 Maccabees (2008), 153
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.34 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Schwartz, 2 Maccabees (2008), 153
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.35 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Schwartz, 2 Maccabees (2008), 153
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.36 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82
Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 180
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Gera, Judith (2014), 302, 304
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Osborne, Irenaeus of Lyons (2001), 27
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.37 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 249
Gera, Judith (2014), 402
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.38 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269, 69, 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 146
Hebrew Bible, 1 Kings, 18.39 Allison, 4 Baruch (2018), 345
Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18
Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172, 225
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.40 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146
Feldman, Judaism and Hellenism Reconsidered (2006), 470
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355
Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153
Hebrew Bible, 1 Kings, 18.41 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71
Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Hebrew Bible, 1 Kings, 18.42 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 191
Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 332
Hebrew Bible, 1 Kings, 18.43 Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Hebrew Bible, 1 Kings, 18.44 Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Hebrew Bible, 1 Kings, 18.45 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 28, 561
Gera, Judith (2014), 290
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Hebrew Bible, 1 Kings, 18.46 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16
Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19
Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 84
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 136
Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42
Hebrew Bible, 1 Kings, 19 Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 156
Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 148
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 319
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Gera, Judith (2014), 377
Levine Allison and Crossan, The Historical Jesus in Context (2006), 13
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 19
Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 25
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 340, 342, 343
Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73
Hebrew Bible, 1 Kings, 19.1 Feldman, Judaism and Hellenism Reconsidered (2006), 647, 648
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 19.2 Gera, Judith (2014), 273
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49
Hebrew Bible, 1 Kings, 19.3 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 498
Hebrew Bible, 1 Kings, 19.4 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 142, 66
Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345, 346
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 190, 281, 359
Hebrew Bible, 1 Kings, 19.5 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 335, 71, 72
Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142
Allison, 4 Baruch (2018), 266
Estes, The Tree of Life (2020), 63
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 801
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342
Hebrew Bible, 1 Kings, 19.6 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 143, 167
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342, 343
Hebrew Bible, 1 Kings, 19.7 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 801
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342
Hebrew Bible, 1 Kings, 19.8 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142
Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112
Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92
Gera, Judith (2014), 188
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342
Hebrew Bible, 1 Kings, 19.9 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 19.10 Feldman, Judaism and Hellenism Reconsidered (2006), 470
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 148
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205
Hebrew Bible, 1 Kings, 19.11 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 56
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 148
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 289, 322
Hebrew Bible, 1 Kings, 19.12 Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 206
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 63, 64
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 56
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 148
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 473
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 289
Hebrew Bible, 1 Kings, 19.13 Allison, 4 Baruch (2018), 424
Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 136
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210
Hebrew Bible, 1 Kings, 19.14 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 179
Feldman, Judaism and Hellenism Reconsidered (2006), 470
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 349
Osborne, Irenaeus of Lyons (2001), 5
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202
Hebrew Bible, 1 Kings, 19.15 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 109, 110
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 378
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210, 28
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205
Hebrew Bible, 1 Kings, 19.16 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 81
Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 205
Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 130
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Levison, The Greek Life of Adam and Eve (2023), 378
Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 135
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 28, 35
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439
Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17, 2
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205
Hebrew Bible, 1 Kings, 19.17 Feldman, Judaism and Hellenism Reconsidered (2006), 470
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 19.18 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 121
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591
Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 19.19 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215
Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36
Hebrew Bible, 1 Kings, 19.20 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 194
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36
Hebrew Bible, 1 Kings, 19.21 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 194
Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496
Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 228
Hebrew Bible, 1 Kings, 19.36 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 578
Hebrew Bible, 1 Kings, 20 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Gera, Judith (2014), 377
Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 178
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 20.1 Gera, Judith (2014), 159
Hebrew Bible, 1 Kings, 20.2 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52
Gera, Judith (2014), 159
Hebrew Bible, 1 Kings, 20.3 Gera, Judith (2014), 159
Hebrew Bible, 1 Kings, 20.4 Gera, Judith (2014), 159
Hebrew Bible, 1 Kings, 20.8 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1443
Hebrew Bible, 1 Kings, 20.13 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 172
Hebrew Bible, 1 Kings, 20.14 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153
Hebrew Bible, 1 Kings, 20.15 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146
Hebrew Bible, 1 Kings, 20.16 Gera, Judith (2014), 387
Hebrew Bible, 1 Kings, 20.17 Gera, Judith (2014), 387
Hebrew Bible, 1 Kings, 20.18 Gera, Judith (2014), 387
Hebrew Bible, 1 Kings, 20.19 Gera, Judith (2014), 387
Hebrew Bible, 1 Kings, 20.20 Corley, Ben Siras Teaching on Friendship (2002), 185
Gera, Judith (2014), 387
Hebrew Bible, 1 Kings, 20.23 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.24 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.25 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.26 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.27 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.28 Levison, The Greek Life of Adam and Eve (2023), 447
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 281, 32, 325
Hebrew Bible, 1 Kings, 20.29 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.30 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325
Hebrew Bible, 1 Kings, 20.31 Gera, Judith (2014), 184
Hebrew Bible, 1 Kings, 20.33 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60, 61
Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72
Hebrew Bible, 1 Kings, 20.36 Corley, Ben Siras Teaching on Friendship (2002), 141
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 325
Hebrew Bible, 1 Kings, 20.39 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 140, 141
Hebrew Bible, 1 Kings, 20.40 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 423
Hebrew Bible, 1 Kings, 20.42 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963
Hebrew Bible, 1 Kings, 21 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 226, 330, 88
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 492
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 117
Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 276
Flatto, The Crown and the Courts (2021), 254
Gera, Judith (2014), 377
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68
Levine Allison and Crossan, The Historical Jesus in Context (2006), 13
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 251
Hebrew Bible, 1 Kings, 21.1 Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62
Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68
Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216
Hebrew Bible, 1 Kings, 21.2 Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68
Hebrew Bible, 1 Kings, 21.3 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Gera, Judith (2014), 411
Goodman, Judaism in the Roman World: Collected Essays (2006), 210
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68
Stuckenbruck, 1 Enoch 91-108 (2007), 422
van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 251
Hebrew Bible, 1 Kings, 21.4 Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27
Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68
Stuckenbruck, 1 Enoch 91-108 (2007), 422
Hebrew Bible, 1 Kings, 21.5 Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 21.6 Allison, 4 Baruch (2018), 239
Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 21.7 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68, 69
Hebrew Bible, 1 Kings, 21.8 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Gera, Judith (2014), 273, 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Levison, The Greek Life of Adam and Eve (2023), 407
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Hebrew Bible, 1 Kings, 21.9 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Allison, 4 Baruch (2018), 295
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Hebrew Bible, 1 Kings, 21.10 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Allison, 4 Baruch (2018), 295, 448
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 374
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Schiffman, Testimony and the Penal Code (1983), 75, 83
Hebrew Bible, 1 Kings, 21.11 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Hebrew Bible, 1 Kings, 21.12 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Hebrew Bible, 1 Kings, 21.13 Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34
Allison, 4 Baruch (2018), 446, 447
Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358, 374
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324
Schiffman, Testimony and the Penal Code (1983), 75, 83
Hebrew Bible, 1 Kings, 21.14 Gera, Judith (2014), 411
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 21.15 Gera, Judith (2014), 411
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 21.16 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68
Hebrew Bible, 1 Kings, 21.17 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Hebrew Bible, 1 Kings, 21.18 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Hebrew Bible, 1 Kings, 21.19 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 21.20 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 24
Hebrew Bible, 1 Kings, 21.21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 131
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 21.22 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 21.23 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 21.24 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 84
Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69
Levison, The Greek Life of Adam and Eve (2023), 976
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 21.25 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 69
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 24
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 81
Hebrew Bible, 1 Kings, 21.26 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169, 170
Hebrew Bible, 1 Kings, 21.27 Gera, Judith (2014), 184
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 184
Hebrew Bible, 1 Kings, 22 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 33, 346
Estes, The Tree of Life (2020), 88
Levison, Filled with the Spirit (2009), 44, 72
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22
Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022), 121, 122
Hebrew Bible, 1 Kings, 22.3 Feldman, Judaism and Hellenism Reconsidered (2006), 447
Hebrew Bible, 1 Kings, 22.4 Feldman, Judaism and Hellenism Reconsidered (2006), 488, 681
Gera, Judith (2014), 368
Gruen, Rethinking the Other in Antiquity (2011), 305
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 348
Hebrew Bible, 1 Kings, 22.5 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Hebrew Bible, 1 Kings, 22.6 Levison, The Greek Life of Adam and Eve (2023), 925
Hebrew Bible, 1 Kings, 22.8 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Hebrew Bible, 1 Kings, 22.9 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 101
Feldman, Judaism and Hellenism Reconsidered (2006), 678
Hebrew Bible, 1 Kings, 22.10 Levine, The Ancient Synagogue, The First Thousand Years (2005), 30, 32
Levison, The Greek Life of Adam and Eve (2023), 900
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249
Hebrew Bible, 1 Kings, 22.11 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249
Hebrew Bible, 1 Kings, 22.12 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249
Hebrew Bible, 1 Kings, 22.13 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249
Hebrew Bible, 1 Kings, 22.16 Gera, Judith (2014), 203
Hebrew Bible, 1 Kings, 22.17 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 379
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 145
Gera, Judith (2014), 364
Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 62, 63
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 121
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Hebrew Bible, 1 Kings, 22.18 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145
Gera, Judith (2014), 219, 225
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Hebrew Bible, 1 Kings, 22.19 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372
Allison, 4 Baruch (2018), 445
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192
Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56
Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 250
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72
Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 504
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134
Gera, Judith (2014), 219, 225
Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129, 138, 16, 193, 274, 398
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62
Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 398, 76
Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 24
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 128, 27
Hebrew Bible, 1 Kings, 22.20 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 374
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134
Gera, Judith (2014), 219, 225
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62
Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 235
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27
Hebrew Bible, 1 Kings, 22.21 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72, 73
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134
Gera, Judith (2014), 219, 225
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27
Hebrew Bible, 1 Kings, 22.22 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 244
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 374
Allison, 4 Baruch (2018), 304
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 179, 198
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72
Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134
Gera, Judith (2014), 219, 225
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 81
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27
Hebrew Bible, 1 Kings, 22.23 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 244
Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372
Allison, 4 Baruch (2018), 304
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192
Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198
Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 333, 334
Gera, Judith (2014), 219, 225
Karfíková, Grace and the Will According to Augustine (2012), 72
Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62
Levison, The Greek Life of Adam and Eve (2023), 784
Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 81
Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95
Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27
Hebrew Bible, 1 Kings, 22.24 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100
Gera, Judith (2014), 219, 225
Levison, Filled with the Spirit (2009), 72
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570
Hebrew Bible, 1 Kings, 22.25 Gera, Judith (2014), 219, 225
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Hebrew Bible, 1 Kings, 22.26 Gera, Judith (2014), 219, 225
Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210
Hebrew Bible, 1 Kings, 22.27 Gera, Judith (2014), 219, 225
Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 249
Hebrew Bible, 1 Kings, 22.28 Gera, Judith (2014), 219, 225
Hebrew Bible, 1 Kings, 22.30 Feldman, Judaism and Hellenism Reconsidered (2006), 678
Gera, Judith (2014), 328
Hebrew Bible, 1 Kings, 22.34 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 22.35 Levison, The Greek Life of Adam and Eve (2023), 353
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 104
Hebrew Bible, 1 Kings, 22.36 Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 79
Neusner, The Theology of Halakha (2001), 207
Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 22.37 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 22.38 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330
Hebrew Bible, 1 Kings, 22.39 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 22.39,_45
Hebrew Bible, 1 Kings, 22.43 Allison, 4 Baruch (2018), 337
Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174
Feldman, Judaism and Hellenism Reconsidered (2006), 511
Gera, Judith (2014), 206
Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332
Hebrew Bible, 1 Kings, 22.46 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 299
Hebrew Bible, 1 Kings, 22.47 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 291
Neusner, The Idea of History in Rabbinic Judaism (2004), 256
Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307
Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55
Hebrew Bible, 1 Kings, 22.48 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 363
Hebrew Bible, 1 Kings, 22.49 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377
Hebrew Bible, 1 Kings, 22.50 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187
Hebrew Bible, 1 Kings, 23 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 23.11 Goodman, Judaism in the Roman World: Collected Essays (2006), 208
Hebrew Bible, 1 Kings, 23.13 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375
Hebrew Bible, 1 Kings, 23.30 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 84
Hebrew Bible, 1 Kings, 24 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 346
Hebrew Bible, 1 Kings, 24.1 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 211
Hebrew Bible, 1 Kings, 25.11_(lxx)
Hebrew Bible, 1 Kings, 27 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51
Hebrew Bible, 1 Kings, 28.6 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.7 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.8 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.9 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.10 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.11 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.12 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.13 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.14 Bowersock, Fiction as History: Nero to Julian (1997), 102
Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.15 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.16 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.17 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.18 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.19 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.20 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.21 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.22 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.23 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.24 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 28.25 Levison, Filled with the Spirit (2009), 319
Hebrew Bible, 1 Kings, 29 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 52
Hebrew Bible, 1 Kings, 33.15 Allison, 4 Baruch (2018), 91
Hebrew Bible, 1 Kings, 33.16 Allison, 4 Baruch (2018), 91
Hebrew Bible, 1 Kings, 36.23 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 110
Hebrew Bible, 1 Kings, 45 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35
Hebrew Bible, 1 Kings, 197 Levison, Filled with the Spirit (2009), 56
Hebrew Bible, 1 Kings, "14" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428
Hebrew Bible, 1 Kings, "15.11" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428
Hebrew Bible, 1 Kings, "17.18" Rüpke, The individual in the religions of the ancient Mediterranean (2014), 280
Hebrew Bible, 1 Kings, "18" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428
Hebrew Bible, 1 Kings, "19.10" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525
Hebrew Bible, 1 Kings, "49.139" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 428
Hebrew Bible, 1 Kings, . Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 152, 153, 156, 193, 72, 73