| references | secondary books |
|---|---|
| Hebrew Bible, 1 Kings, 0 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 193, 72 |
| Hebrew Bible, 1 Kings, 0.378472222 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 211 |
| Hebrew Bible, 1 Kings, 1 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 158 Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014), 187 Amsler, Knowledge Construction in Late Antiquity (2023), 37 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 213 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 1 Gera, Judith (2014), 263, 350 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 241 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156, 193, 72, 73 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 145 Levison, Filled with the Spirit (2009), 212 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 420, 423, 93, 94, 99 |
| Hebrew Bible, 1 Kings, 1.1 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 95, 96 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77, 78 Gera, Judith (2014), 474 Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 194 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 100, 381, 93, 95, 96 |
| Hebrew Bible, 1 Kings, 1.1b | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 80 |
| Hebrew Bible, 1 Kings, 1.2 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111, 77, 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395 |
| Hebrew Bible, 1 Kings, 1.2b | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111 |
| Hebrew Bible, 1 Kings, 1.3 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 115 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77, 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395 |
| Hebrew Bible, 1 Kings, 1.3, | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78 |
| Hebrew Bible, 1 Kings, 1.4 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 111, 77, 78, 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395 |
| Hebrew Bible, 1 Kings, 1.5 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Gera, Judith (2014), 339 |
| Hebrew Bible, 1 Kings, 1.6 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Gera, Judith (2014), 339 |
| Hebrew Bible, 1 Kings, 1.7 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 96 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 1 Kings, 1.8 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 158 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 99 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 96 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 141 |
| Hebrew Bible, 1 Kings, 1.9 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 228 |
| Hebrew Bible, 1 Kings, 1.11 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 81 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.12 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.14 | Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 155 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.15 | Gera, Judith (2014), 388 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 395, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.16 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.17 | Gera, Judith (2014), 352 Levison, The Greek Life of Adam and Eve (2023), 899 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.18 | Gera, Judith (2014), 352 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.19 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.20 | Gera, Judith (2014), 352 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.21 | Gera, Judith (2014), 352 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.22 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.23 | Gera, Judith (2014), 347 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.24 | Levison, The Greek Life of Adam and Eve (2023), 899 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.25 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529, 536 |
| Hebrew Bible, 1 Kings, 1.26 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.27 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.28 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.29 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.30 | Levison, The Greek Life of Adam and Eve (2023), 559 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.31 | Gera, Judith (2014), 441 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 417, 425, 426, 529 |
| Hebrew Bible, 1 Kings, 1.32 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529 |
| Hebrew Bible, 1 Kings, 1.33 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 281, 319 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 227 Levison, The Greek Life of Adam and Eve (2023), 941 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 289, 291, 293 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 119 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529 |
| Hebrew Bible, 1 Kings, 1.34 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 319 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Levison, The Greek Life of Adam and Eve (2023), 378 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529 |
| Hebrew Bible, 1 Kings, 1.35 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529 |
| Hebrew Bible, 1 Kings, 1.36 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Levison, The Greek Life of Adam and Eve (2023), 1068 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.37 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Levison, The Greek Life of Adam and Eve (2023), 751 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.38 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.39 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 93 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Levison, The Greek Life of Adam and Eve (2023), 378 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 360 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 124 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.40 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Gera, Judith (2014), 161, 443 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 149 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.41 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.42 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.43 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 311 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.44 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.45 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 169 Levison, The Greek Life of Adam and Eve (2023), 378 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 78 |
| Hebrew Bible, 1 Kings, 1.46 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Levison, The Greek Life of Adam and Eve (2023), 947 |
| Hebrew Bible, 1 Kings, 1.47 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 174 Levison, The Greek Life of Adam and Eve (2023), 751 |
| Hebrew Bible, 1 Kings, 1.48 | Gera, Judith (2014), 407 |
| Hebrew Bible, 1 Kings, 1.50 | Gera, Judith (2014), 317 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196 |
| Hebrew Bible, 1 Kings, 1.51 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196 |
| Hebrew Bible, 1 Kings, 1.52 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 223 Stuckenbruck, 1 Enoch 91-108 (2007), 511 |
| Hebrew Bible, 1 Kings, 1.53 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 |
| Hebrew Bible, 1 Kings, 2 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 64 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 2 Gera, Judith (2014), 263 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 241 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 152, 153, 72 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 420, 423 |
| Hebrew Bible, 1 Kings, 2.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 74 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 199 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536, 95 |
| Hebrew Bible, 1 Kings, 2.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 369 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.03 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 237 |
| Hebrew Bible, 1 Kings, 2.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 213, 479 Schiffman, Testimony and the Penal Code (1983), 71 Stuckenbruck, 1 Enoch 91-108 (2007), 577 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 167 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.5 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162 Feldman, Judaism and Hellenism Reconsidered (2006), 475 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 183 Levison, The Greek Life of Adam and Eve (2023), 225, 983 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 1 Kings, 2.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Levison, The Greek Life of Adam and Eve (2023), 599 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 1 Kings, 2.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536 |
| Hebrew Bible, 1 Kings, 2.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 43 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 157 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536, 537 |
| Hebrew Bible, 1 Kings, 2.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 180 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 158 Gera, Judith (2014), 288 Levison, The Greek Life of Adam and Eve (2023), 599, 949 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 536, 537, 97 |
| Hebrew Bible, 1 Kings, 2.10 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Levison, Filled with the Spirit (2009), 349, 358 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.11 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 92 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.12 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 163, 391 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 529, 536 |
| Hebrew Bible, 1 Kings, 2.13 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425 |
| Hebrew Bible, 1 Kings, 2.14 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.15 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 139 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.16 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.17 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.17, | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 78 |
| Hebrew Bible, 1 Kings, 2.18 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.19 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 423, 425 |
| Hebrew Bible, 1 Kings, 2.20 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.21 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 157, 162 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.22 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 51 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.23 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.24 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.25 | Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 156, 157, 158, 159, 160, 161, 162, 163, 171 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.26 | Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 100 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92, 96 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 425 |
| Hebrew Bible, 1 Kings, 2.27 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 92, 96 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 155 Schiffman, Testimony and the Penal Code (1983), 87 |
| Hebrew Bible, 1 Kings, 2.28 | Gera, Judith (2014), 317 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 196 |
| Hebrew Bible, 1 Kings, 2.29 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.30 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 55 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.31 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Levison, The Greek Life of Adam and Eve (2023), 225, 983 |
| Hebrew Bible, 1 Kings, 2.32 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.33 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 162, 51 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 408 |
| Hebrew Bible, 1 Kings, 2.34 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.35 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Levison, The Greek Life of Adam and Eve (2023), 949 |
| Hebrew Bible, 1 Kings, 2.35c | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 |
| Hebrew Bible, 1 Kings, 2.36 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.37 | Estes, The Tree of Life (2020), 95 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 171 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.38 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.39 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Maccoby, Philosophy of the Talmud (2002), 66 |
| Hebrew Bible, 1 Kings, 2.40 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.41 | Feldman, Judaism and Hellenism Reconsidered (2006), 666 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.42 | Feldman, Judaism and Hellenism Reconsidered (2006), 666 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.43 | Feldman, Judaism and Hellenism Reconsidered (2006), 666 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Levison, The Greek Life of Adam and Eve (2023), 407 |
| Hebrew Bible, 1 Kings, 2.44 | Allison, 4 Baruch (2018), 286 Feldman, Judaism and Hellenism Reconsidered (2006), 666 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 64 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.45 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 590 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 142 Feldman, Judaism and Hellenism Reconsidered (2006), 666 Gera, Judith (2014), 441 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 40 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 526 |
| Hebrew Bible, 1 Kings, 2.46 | Feldman, Judaism and Hellenism Reconsidered (2006), 666 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.47 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.48 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.49 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.50 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2.51 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 |
| Hebrew Bible, 1 Kings, 2_kings | |
| Hebrew Bible, 1 Kings, 3 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 125, 35 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81, 82 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 310 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 91, 94, 98 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72, 73 Levison, Filled with the Spirit (2009), 248 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101 |
| Hebrew Bible, 1 Kings, 3.1 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 181 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 379, 381, 384, 385 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115 |
| Hebrew Bible, 1 Kings, 3.2 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42 |
| Hebrew Bible, 1 Kings, 3.3 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 381 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 11 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 |
| Hebrew Bible, 1 Kings, 3.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 449 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 3.5 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 164 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 3.6 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Levison, The Greek Life of Adam and Eve (2023), 721 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 3.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205, 81 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Gera, Judith (2014), 230 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 3.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Allison, 4 Baruch (2018), 335 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 205 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 10 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 3.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202, 205, 81, 82 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 127, 140 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 169, 18 Flatto, The Crown and the Courts (2021), 11 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 134, 166 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 2 Maccabees (2008), 163 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 48 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 202 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.09 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 199 |
| Hebrew Bible, 1 Kings, 3.10 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 2 Maccabees (2008), 163 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.11 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 373 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schwartz, 2 Maccabees (2008), 163 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.12 | Corley, Ben Siras Teaching on Friendship (2002), 91 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Allison, 4 Baruch (2018), 286 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 166 Libson, Law and self-knowledge in the Talmud (2018), 138 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Schick, Intention in Talmudic Law: Between Thought and Deed (2021), 112 Schwartz, 2 Maccabees (2008), 163 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.13 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 202 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.14 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Allison, 4 Baruch (2018), 301 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 270 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Flatto, The Crown and the Courts (2021), 11 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 179 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 353, 371, 374, 449 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 125 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 53, 54, 55, 68 Stuckenbruck, 1 Enoch 91-108 (2007), 406 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Levison, The Greek Life of Adam and Eve (2023), 751 Schwartz, 2 Maccabees (2008), 85 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 335 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187, 187 |
| Hebrew Bible, 1 Kings, 3.17 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.18 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.19 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.20 | Allison, 4 Baruch (2018), 109 Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 Robert Hoyland, 'Language and Identity: The Twin Histories of Arabic and Aramaic (and: Why did Aramaic Succeed where Greek Failed?)', Scripta Classica Israelica 23 (2004), 183-199, at 187 |
| Hebrew Bible, 1 Kings, 3.21 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 171 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.22 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.23 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.24 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Flatto, The Crown and the Courts (2021), 11 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 164 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 3.28 | Feldman, Judaism and Hellenism Reconsidered (2006), 438 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 161, 75 Flatto, The Crown and the Courts (2021), 11 Schwartz, 2 Maccabees (2008), 85 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 278 |
| Hebrew Bible, 1 Kings, 4 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 |
| Hebrew Bible, 1 Kings, 4.1 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 11, 273 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.2 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 11, 273 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.3 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117, 333 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 232, 237, 241 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.4 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.5 | Corley, Ben Siras Teaching on Friendship (2002), 6 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.6 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 117 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Levison, The Greek Life of Adam and Eve (2023), 903 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.9 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 492 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.10 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 78 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.11 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 226 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.12 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Roller, A Guide to the Geography of Pliny the Elder (2022), 291 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 248 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.13 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.14 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.15 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.16 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 4.17 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 144 |
| Hebrew Bible, 1 Kings, 4.18 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117, 51 |
| Hebrew Bible, 1 Kings, 4.19 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117, 51 |
| Hebrew Bible, 1 Kings, 4.20 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 332 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.21 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 219 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.22 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.23 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.24 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 128, 129, 131, 132, 134, 150 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.25 | Allison, 4 Baruch (2018), 223 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 73 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 376 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.26 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.27 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.28 | Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.29 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.30 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 101 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.31 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 163 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.32 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 66 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 64 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.33 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 185 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 213 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.34 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 210 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 247 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.35 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.36 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 4.37 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 5 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 40 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 47 Gera, Judith (2014), 120 Gruen, Rethinking the Other in Antiquity (2011), 117 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 136 Satlow, The Gift in Antiquity (2013), 195 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 429 |
| Hebrew Bible, 1 Kings, 5.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273 Feldman, Judaism and Hellenism Reconsidered (2006), 505 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 47 |
| Hebrew Bible, 1 Kings, 5.2 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 5.3 | Corley, Ben Siras Teaching on Friendship (2002), 186 Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 324 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 5.4 | Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 47 |
| Hebrew Bible, 1 Kings, 5.5 | Bodel and Kajava, Dediche sacre nel mondo greco-romano: diffusione, funzioni, tipologie = Religious dedications in the Greco-Roman world: distribution, typology, use: Institutum Romanum Finlandiae, American Academy in Rome, 19-20 aprile, 2006 (2009), 19 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 32 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 314 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 233 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 |
| Hebrew Bible, 1 Kings, 5.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 681 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 5.7 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 5.8 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 5.9 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167 Estes, The Tree of Life (2020), 82 Gera, Judith (2014), 149 Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 331 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.9-8.13 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199 |
| Hebrew Bible, 1 Kings, 5.10 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.11 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 167 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.12 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 107, 96 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 131, 140 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 25, 361 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 273 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 118 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.13 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 131, 140 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 20 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 223 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 112 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 35 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.14 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 140 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.15 | Corley, Ben Siras Teaching on Friendship (2002), 138, 6 Feldman, Judaism and Hellenism Reconsidered (2006), 437, 505 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Levison, The Greek Life of Adam and Eve (2023), 378 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.16 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.17 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.18 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 44 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.19 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.20 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.21 | Gera, Judith (2014), 270 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.22 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.23 | Feldman, Judaism and Hellenism Reconsidered (2006), 681 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Gary A. Rendsburg, 'The Etymology of χάρτης ‘Papyrus Roll’', Scripta Classica Israelica 36 (2017), 149-169, at 155 |
| Hebrew Bible, 1 Kings, 5.24 | Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 505 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.26 | Corley, Ben Siras Teaching on Friendship (2002), 138 Feldman, Judaism and Hellenism Reconsidered (2006), 505 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.27 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.28 | Bakker, The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls (2023), 65 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.29 | Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 129 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.30 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.31 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 5.32 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 100 |
| Hebrew Bible, 1 Kings, 5.33 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.34 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.35 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.36 | Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 67 |
| Hebrew Bible, 1 Kings, 5.39 | van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 133 |
| Hebrew Bible, 1 Kings, 6 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 198 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 164 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 236 Gera, Judith (2014), 120 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Gruen, Rethinking the Other in Antiquity (2011), 117 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 145 Levine Allison and Crossan, The Historical Jesus in Context (2006), 48 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 79 Satlow, The Gift in Antiquity (2013), 195 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 81 |
| Hebrew Bible, 1 Kings, 6.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 41 Aus, Haggadah in Early Judaism and the New Testament. (2021), 154 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1009 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 133 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 14, 8, 91, 97 |
| Hebrew Bible, 1 Kings, 6.01 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 32 |
| Hebrew Bible, 1 Kings, 6.2 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 59 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 222 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.3 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Kings, 6.4 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 Levison, The Greek Life of Adam and Eve (2023), 525 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.5 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.6 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 314 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.7 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 121, 98 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.8 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 |
| Hebrew Bible, 1 Kings, 6.9 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.10 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 275 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 318 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.11 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.12 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 98 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.13 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 199 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326, 77 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.14 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.15 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.16 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 291 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Kings, 6.18 | Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.19 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 281 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 273, 274, 275, 276 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.20 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 56, 57 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.21 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 60 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 133 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.22 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 162 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 165 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.23 | Estes, The Tree of Life (2020), 114 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.24 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 56 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376, 81 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.25 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.26 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.27 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 175 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Kings, 6.28 | Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 153 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.29 | Estes, The Tree of Life (2020), 114, 117, 59 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.30 | Estes, The Tree of Life (2020), 59 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.31 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 198 Estes, The Tree of Life (2020), 59 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 326, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.32 | Estes, The Tree of Life (2020), 114, 59 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.33 | Estes, The Tree of Life (2020), 59 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.34 | Estes, The Tree of Life (2020), 59 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.35 | Estes, The Tree of Life (2020), 59 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.36 | Levison, The Greek Life of Adam and Eve (2023), 466 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 381 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 321, 376 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 |
| Hebrew Bible, 1 Kings, 6.37 | VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42 |
| Hebrew Bible, 1 Kings, 6.38 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 88 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348, 361, 374, 378, 390, 67, 72, 95 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 42 |
| Hebrew Bible, 1 Kings, 6.38-7.1 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 |
| Hebrew Bible, 1 Kings, 7 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 164 Gera, Judith (2014), 120 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Gruen, Rethinking the Other in Antiquity (2011), 117 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 152, 153, 72 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 145 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 294, 34 Levine Allison and Crossan, The Historical Jesus in Context (2006), 48 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 418 |
| Hebrew Bible, 1 Kings, 7.2 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 252 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 176 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 152, 153 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224 |
| Hebrew Bible, 1 Kings, 7.3 | Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 224 |
| Hebrew Bible, 1 Kings, 7.5 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 216 |
| Hebrew Bible, 1 Kings, 7.8 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372 |
| Hebrew Bible, 1 Kings, 7.13 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 |
| Hebrew Bible, 1 Kings, 7.14 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 167 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 |
| Hebrew Bible, 1 Kings, 7.15 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 |
| Hebrew Bible, 1 Kings, 7.16 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levison, The Greek Life of Adam and Eve (2023), 630, 698 |
| Hebrew Bible, 1 Kings, 7.17 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 |
| Hebrew Bible, 1 Kings, 7.18 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 |
| Hebrew Bible, 1 Kings, 7.19 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 |
| Hebrew Bible, 1 Kings, 7.20 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 |
| Hebrew Bible, 1 Kings, 7.21 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 65 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levine, The Ancient Synagogue, The First Thousand Years (2005), 341 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 450 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.22 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.23 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 74, 77 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.23-26.44 | Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 71 |
| Hebrew Bible, 1 Kings, 7.23ff. | Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 |
| Hebrew Bible, 1 Kings, 7.24 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.25 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Feldman, Judaism and Hellenism Reconsidered (2006), 326 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 125 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.26 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 248 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levison, The Greek Life of Adam and Eve (2023), 828 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 75 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.27 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.28 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.29 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.30 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 77 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.31 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levison, The Greek Life of Adam and Eve (2023), 828 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.32 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 252 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.33 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.34 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.35 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.36 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 543 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Levison, The Greek Life of Adam and Eve (2023), 828 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.37 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.38 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.39 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363, 37 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.40 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.41 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.42 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.43 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 363 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.44 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.45 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 175 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.46 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 76 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.47 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.48 | Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 180 Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 216 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Gera, Judith (2014), 333 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 164, 231 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.49 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.50 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 50 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 231 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Kings, 7.51 | Ganzel and Holtz, Contextualizing Jewish Temples (2020), 141 Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 147 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 174, 335, 374, 382, 390, 68, 72, 83, 95 |
| Hebrew Bible, 1 Kings, 7.51-8.10 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 4 |
| Hebrew Bible, 1 Kings, 8 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 190 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 128 Estes, The Tree of Life (2020), 104 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 156 Gera, Judith (2014), 120 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 37 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 396 Janowitz, Icons of Power: Ritual Practices in Late Antiquity (2002b), 22 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 11, 154, 33 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 16, 201 Levine, The Ancient Synagogue, The First Thousand Years (2005), 24 Levison, Filled with the Spirit (2009), 293 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 280 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 176 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 18, 19, 43, 45, 53, 59, 78 Schwartz, 2 Maccabees (2008), 164 Sneed, Taming the Beast: A Reception History of Behemoth and Leviathan (2022), 51 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 2, 88 |
| Hebrew Bible, 1 Kings, 8.1 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 178 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 229 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 334, 361 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45 |
| Hebrew Bible, 1 Kings, 8.2 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 229 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78 Schwartz, 2 Maccabees (2008), 163 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 8 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 334, 361 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.3 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.4 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 201 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Schwartz, 2 Maccabees (2008), 161 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.5 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.6 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 57 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 126 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.7 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 195 Levison, The Greek Life of Adam and Eve (2023), 630, 698 Robbins et al., The Art of Visual Exegesis (2017), 116, 153, 154 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 71 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.8 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 252 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 176 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 326 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 126 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 390, 95 |
| Hebrew Bible, 1 Kings, 8.9 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132, 171, 191 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 322, 58 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 300 Stuckenbruck, 1 Enoch 91-108 (2007), 377 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.10 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 199, 272 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242, 69 Levison, Filled with the Spirit (2009), 56 Levison, The Greek Life of Adam and Eve (2023), 886 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 47 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 164 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245 Schwartz, 2 Maccabees (2008), 163 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.11 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 58 Dawson, Christian Figural Reading and the Fashioning of Identity (2001), 199, 272 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 133 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 173 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242, 69 Levison, Filled with the Spirit (2009), 56 Levison, The Greek Life of Adam and Eve (2023), 608, 609, 815, 886, 890 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 111, 118, 164 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245 Stuckenbruck, 1 Enoch 91-108 (2007), 110 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.12 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 236 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242 Levison, The Greek Life of Adam and Eve (2023), 886 Robbins et al., The Art of Visual Exegesis (2017), 116, 154 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 242, 243, 245 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.13 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112, 79 Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 185 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 332 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 242 Levison, The Greek Life of Adam and Eve (2023), 886 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 201 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 245 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 252, 335, 336, 349, 364, 61 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.14 | Esler, The Early Christian World (2000), 711 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Levison, The Greek Life of Adam and Eve (2023), 886 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, 1 Kings, 8.15 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 209 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Levison, Filled with the Spirit (2009), 56 Levison, The Greek Life of Adam and Eve (2023), 886 |
| Hebrew Bible, 1 Kings, 8.16 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63 |
| Hebrew Bible, 1 Kings, 8.17 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 397 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 35 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 |
| Hebrew Bible, 1 Kings, 8.18 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 316 |
| Hebrew Bible, 1 Kings, 8.19 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 38 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 316 |
| Hebrew Bible, 1 Kings, 8.20 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 316 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 207 |
| Hebrew Bible, 1 Kings, 8.21 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 171, 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 |
| Hebrew Bible, 1 Kings, 8.22 | Allison, 4 Baruch (2018), 270 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 348 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Esler, The Early Christian World (2000), 711 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 407 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 82 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531, 97 |
| Hebrew Bible, 1 Kings, 8.23 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 230, 322, 325 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 166 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.24 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Stuckenbruck, 1 Enoch 91-108 (2007), 377 |
| Hebrew Bible, 1 Kings, 8.25 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 167 Levison, The Greek Life of Adam and Eve (2023), 899 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.26 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.27 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112, 79 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 73 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 120 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 168, 169 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122, 242 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 156 Levison, The Greek Life of Adam and Eve (2023), 854 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Schwartz, 2 Maccabees (2008), 486 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 271 Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018), 128, 143, 153, 96 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.28 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 93 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 203 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.29 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2, 35, 38, 42, 44 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 114 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 203, 85 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Levine, The Ancient Synagogue, The First Thousand Years (2005), 326 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.30 | Allison, 4 Baruch (2018), 285 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 203 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 156 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levine, The Ancient Synagogue, The First Thousand Years (2005), 196, 326 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 207, 377 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.31 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Flatto, The Crown and the Courts (2021), 310 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 73 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.32 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Flatto, The Crown and the Courts (2021), 310 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.33 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 188 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, The Greek Life of Adam and Eve (2023), 679 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.34 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 131, 190, 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.35 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 291 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202, 21 Levison, The Greek Life of Adam and Eve (2023), 679 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Stuckenbruck, 1 Enoch 91-108 (2007), 461 |
| Hebrew Bible, 1 Kings, 8.36 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 190, 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 291 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 9 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, The Greek Life of Adam and Eve (2023), 267 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Stuckenbruck, 1 Enoch 91-108 (2007), 461 |
| Hebrew Bible, 1 Kings, 8.37 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 245 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, The Greek Life of Adam and Eve (2023), 662 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.38 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Gera, Judith (2014), 303 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, The Greek Life of Adam and Eve (2023), 900 Libson, Law and self-knowledge in the Talmud (2018), 139 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.39 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 190, 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 60 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.40 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.41 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 363 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507 Gruen, Rethinking the Other in Antiquity (2011), 289 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.42 | Allison, 4 Baruch (2018), 284 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507 Gruen, Rethinking the Other in Antiquity (2011), 289 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 281 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.43 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 200, 386 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Feldman, Judaism and Hellenism Reconsidered (2006), 506, 507 Gruen, Rethinking the Other in Antiquity (2011), 289 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 170 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 63 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 280, 281 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 8.44 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levine, The Ancient Synagogue, The First Thousand Years (2005), 198 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.45 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.46 | Corley, Ben Siras Teaching on Friendship (2002), 171 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Cheuk-Yin Yam, Trinity and Grace in Augustine (2019), 580 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.47 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 348, 359 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.48 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632, 634 |
| Hebrew Bible, 1 Kings, 8.49 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 166, 190 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 77 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.50 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 166, 191 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.51 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Allison, 4 Baruch (2018), 300 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132, 166 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Levison, Filled with the Spirit (2009), 293 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.52 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.53 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 201 Allison, 4 Baruch (2018), 300 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 132 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 206 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 169, 170 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 127 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 22 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 632 |
| Hebrew Bible, 1 Kings, 8.54 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 2 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201, 202 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 191, 78, 82 |
| Hebrew Bible, 1 Kings, 8.55 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Esler, The Early Christian World (2000), 711 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 |
| Hebrew Bible, 1 Kings, 8.56 | Allison, 4 Baruch (2018), 103, 251 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 592 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.57 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 191 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.58 | Allison, 4 Baruch (2018), 337 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.59 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 194 Flatto, The Crown and the Courts (2021), 191 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.60 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 194 Gera, Judith (2014), 325 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.61 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 140, 191 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 170 |
| Hebrew Bible, 1 Kings, 8.62 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348 |
| Hebrew Bible, 1 Kings, 8.63 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 227 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348 |
| Hebrew Bible, 1 Kings, 8.64 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 132 |
| Hebrew Bible, 1 Kings, 8.65 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 229 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Esler, The Early Christian World (2000), 711 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 450 Robbins et al., The Art of Visual Exegesis (2017), 153 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 130, 19 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 203 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 254 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233 Schwartz, 2 Maccabees (2008), 163 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 132 |
| Hebrew Bible, 1 Kings, 8.66 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 Gera, Judith (2014), 441 Neusner, The Idea of History in Rabbinic Judaism (2004), 125 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 450 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 233 Schwartz, 2 Maccabees (2008), 134, 165 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 348 |
| Hebrew Bible, 1 Kings, 8.67 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 327, 328 |
| Hebrew Bible, 1 Kings, 9 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156 |
| Hebrew Bible, 1 Kings, 9.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 153, 156 |
| Hebrew Bible, 1 Kings, 9.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374, 449 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 168 |
| Hebrew Bible, 1 Kings, 9.3 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 157 Levison, The Greek Life of Adam and Eve (2023), 863 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 159 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 49 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 455 |
| Hebrew Bible, 1 Kings, 9.4 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 |
| Hebrew Bible, 1 Kings, 9.5 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 |
| Hebrew Bible, 1 Kings, 9.6 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Allison, 4 Baruch (2018), 301 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, 1 Kings, 9.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Feldman, Judaism and Hellenism Reconsidered (2006), 688, 712 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 Stuckenbruck, 1 Enoch 91-108 (2007), 110 |
| Hebrew Bible, 1 Kings, 9.8 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, 1 Kings, 9.9 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 371, 374 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 130, 132, 145 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 290 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 60 |
| Hebrew Bible, 1 Kings, 9.10 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 290 Gruen, Rethinking the Other in Antiquity (2011), 117 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45 |
| Hebrew Bible, 1 Kings, 9.11 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Gruen, Rethinking the Other in Antiquity (2011), 117 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 9.12 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Gruen, Rethinking the Other in Antiquity (2011), 117 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 9.13 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Gera, Judith (2014), 249 Gruen, Rethinking the Other in Antiquity (2011), 117 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 9.14 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 9.15 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 9.16 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 185 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 9.17 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 9.18 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 9.19 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 9.20 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 |
| Hebrew Bible, 1 Kings, 9.21 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 |
| Hebrew Bible, 1 Kings, 9.22 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Levison, The Greek Life of Adam and Eve (2023), 794 |
| Hebrew Bible, 1 Kings, 9.23 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 |
| Hebrew Bible, 1 Kings, 9.24 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 384, 385 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 |
| Hebrew Bible, 1 Kings, 9.25 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 384 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 246 Levison, The Greek Life of Adam and Eve (2023), 897 |
| Hebrew Bible, 1 Kings, 9.27 | Levison, The Greek Life of Adam and Eve (2023), 710 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 205 |
| Hebrew Bible, 1 Kings, 9.28 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377 |
| Hebrew Bible, 1 Kings, 10 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Dohrmann and Stern, Jewish Biblical Interpretation and Cultural Exchange. (2014), 176 Gera, Judith (2014), 377 Roller, A Guide to the Geography of Pliny the Elder (2022), 380 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 16 |
| Hebrew Bible, 1 Kings, 10.1 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274 Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 220, 286 Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020), 117 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.2 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274 Cordovana, Environmental Thought in the Graeco-Roman World: ‘Ecological’ Sensitivity, ‘Sustainable’ Behaviour and ‘Biodiversity’. A Historical Perspective. (2024), 158 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.3 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274 Feldman, Judaism and Hellenism Reconsidered (2006), 441 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.4 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 174 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.5 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 274 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 121 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.6 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.7 | Cain, Mirrors of the Divine: Late Ancient Christianity and the Vision of God (2023), 36 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.8 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.9 | Gera, Judith (2014), 419 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Stuckenbruck, 1 Enoch 91-108 (2007), 135 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.10 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 366 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429, 531 |
| Hebrew Bible, 1 Kings, 10.11 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 193 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429 |
| Hebrew Bible, 1 Kings, 10.12 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429 Timothy D. Barnes, 'Eusebius and Legio', Scripta Classica Israelica 27 (2008), 59-66, at 60 |
| Hebrew Bible, 1 Kings, 10.13 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129, 429 |
| Hebrew Bible, 1 Kings, 10.14 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.15 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.16 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.17 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 378 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.18 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 6 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.19 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 270 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.20 | Feldman, Judaism and Hellenism Reconsidered (2006), 326 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.21 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 72 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.22 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 363 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.23 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.24 | Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.25 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.26 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 76 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 374 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.27 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.28 | Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 206, 89 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 10.29 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 123 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 129 |
| Hebrew Bible, 1 Kings, 11 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 81 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 148 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 381 |
| Hebrew Bible, 1 Kings, 11.1 | Allison, 4 Baruch (2018), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 374, 375, 376, 377, 381 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377, 419 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 409 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 |
| Hebrew Bible, 1 Kings, 11.2 | Allison, 4 Baruch (2018), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 372, 374, 375, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377, 419 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 |
| Hebrew Bible, 1 Kings, 11.02 | Thiessen, Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (2011), 137 |
| Hebrew Bible, 1 Kings, 11.3 | Allison, 4 Baruch (2018), 291 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 74 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 293 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 229 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 28 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 |
| Hebrew Bible, 1 Kings, 11.3a | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376 |
| Hebrew Bible, 1 Kings, 11.3b | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 376 |
| Hebrew Bible, 1 Kings, 11.4 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 269 Trettel, Desires in Paradise: An Interpretative Study of Augustines City of God 14 (2019), 104 Allison, 4 Baruch (2018), 291 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 766 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 234 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 Wiebe, Fallen Angels in the Theology of St Augustine (2021), 88 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.4-12.2 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 152 |
| Hebrew Bible, 1 Kings, 11.5 | Allison, 4 Baruch (2018), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 90 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 136 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 182, 184 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.6 | Allison, 4 Baruch (2018), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.7 | Allison, 4 Baruch (2018), 291 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 149 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.8 | Allison, 4 Baruch (2018), 291 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Loader, Sexuality and Gender: Collected Essays. (2021), 311 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.9 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 289 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 117, 123 Gruen, Rethinking the Other in Antiquity (2011), 287 Levison, The Greek Life of Adam and Eve (2023), 547 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.10 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 376 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Gruen, Rethinking the Other in Antiquity (2011), 287 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 11.12 | Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.13 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Feldman, Judaism and Hellenism Reconsidered (2006), 81 Gera, Judith (2014), 377 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 242 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 469 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 203 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 531 |
| Hebrew Bible, 1 Kings, 11.14 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 122 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 121 |
| Hebrew Bible, 1 Kings, 11.15 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 |
| Hebrew Bible, 1 Kings, 11.16 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 387 Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 91 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 81 |
| Hebrew Bible, 1 Kings, 11.17 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.18 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Levison, The Greek Life of Adam and Eve (2023), 498 |
| Hebrew Bible, 1 Kings, 11.19 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 377 |
| Hebrew Bible, 1 Kings, 11.20 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130, 85 |
| Hebrew Bible, 1 Kings, 11.21 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.22 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.23 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 94 |
| Hebrew Bible, 1 Kings, 11.24 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.25 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 94 |
| Hebrew Bible, 1 Kings, 11.26 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54, 55 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 532 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Feldman, Judaism and Hellenism Reconsidered (2006), 484 |
| Hebrew Bible, 1 Kings, 11.27 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.28 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Feldman, Judaism and Hellenism Reconsidered (2006), 681 |
| Hebrew Bible, 1 Kings, 11.29 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 220 |
| Hebrew Bible, 1 Kings, 11.30 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.31 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123 |
| Hebrew Bible, 1 Kings, 11.32 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123 |
| Hebrew Bible, 1 Kings, 11.33 | Allison, 4 Baruch (2018), 301 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Gera, Judith (2014), 276 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123 |
| Hebrew Bible, 1 Kings, 11.34 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123 |
| Hebrew Bible, 1 Kings, 11.35 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115, 123 |
| Hebrew Bible, 1 Kings, 11.36 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.37 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.38 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 51 |
| Hebrew Bible, 1 Kings, 11.39 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.40 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 |
| Hebrew Bible, 1 Kings, 11.41 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 401, 405 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 11.42 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 270 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 92 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 45 |
| Hebrew Bible, 1 Kings, 11.43 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Hachlili, Jewish Funerary Customs, Practices And Rites In The Second Temple Period (2005), 523 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405 |
| Hebrew Bible, 1 Kings, 12 | Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 85 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 149 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428 |
| Hebrew Bible, 1 Kings, 12.1 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 120 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 12.2 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.3 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 62 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.4 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 197 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291 Stuckenbruck, 1 Enoch 91-108 (2007), 282 |
| Hebrew Bible, 1 Kings, 12.5 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.6 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135, 178 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.7 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.8 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 119, 130 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 16 Gera, Judith (2014), 135 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 233 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levison, The Greek Life of Adam and Eve (2023), 350 |
| Hebrew Bible, 1 Kings, 12.9 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291 |
| Hebrew Bible, 1 Kings, 12.10 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 130 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291 Stuckenbruck, 1 Enoch 91-108 (2007), 282 |
| Hebrew Bible, 1 Kings, 12.11 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291 Stuckenbruck, 1 Enoch 91-108 (2007), 282 |
| Hebrew Bible, 1 Kings, 12.12 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.13 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.14 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Gera, Judith (2014), 135 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 291 Stuckenbruck, 1 Enoch 91-108 (2007), 282 |
| Hebrew Bible, 1 Kings, 12.15 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 179 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 20 |
| Hebrew Bible, 1 Kings, 12.15b | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 |
| Hebrew Bible, 1 Kings, 12.16 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 396 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.17 | Balberg and Weiss, When Near Becomes Far: Old Age in Rabbinic Literature. (2021), 93 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.18 | Lorberbaum, In Gods Image: Myth, Theology, and Law in Classical Judaism (2015), 136 Allison, 4 Baruch (2018), 447, 448 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.19 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.20 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Esler, The Early Christian World (2000), 711 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levison, The Greek Life of Adam and Eve (2023), 1004 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250 |
| Hebrew Bible, 1 Kings, 12.21 | Esler, The Early Christian World (2000), 711 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 250 |
| Hebrew Bible, 1 Kings, 12.22 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 377 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 12.23 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.24 | ODaly, Augustines City of God: A Readers Guide (2nd edn) (2020), 211 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 12.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78 |
| Hebrew Bible, 1 Kings, 12.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gera, Judith (2014), 392, 427 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.27 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Levison, The Greek Life of Adam and Eve (2023), 749, 804 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.28 | Allison, 4 Baruch (2018), 300 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gera, Judith (2014), 135 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142, 143 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Marmodoro and Prince, Causation and Creation in Late Antiquity (2015), 242 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.29 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 160 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142, 143 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.30 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 21 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.31 | Feldman, Judaism and Hellenism Reconsidered (2006), 362, 451 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78 |
| Hebrew Bible, 1 Kings, 12.32 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 678 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 19, 78, 79 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52 |
| Hebrew Bible, 1 Kings, 12.33 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 183 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Levine, The Ancient Synagogue, The First Thousand Years (2005), 225 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 78 VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52 |
| Hebrew Bible, 1 Kings, 12.34 | VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time (1998), 52 |
| Hebrew Bible, 1 Kings, 13 | Bergmann et al., The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community (2023), 20 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 186 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 81 Levison, Filled with the Spirit (2009), 165 Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428 |
| Hebrew Bible, 1 Kings, 13.1 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 678 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.2 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.3 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.4 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.5 | Brouwer and Vimercati, Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age (2020), 296 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.7 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 1037, 447 |
| Hebrew Bible, 1 Kings, 13.8 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 1037, 447 |
| Hebrew Bible, 1 Kings, 13.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, Filled with the Spirit (2009), 165 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.11 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 681 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.12 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 197, 447 |
| Hebrew Bible, 1 Kings, 13.13 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.14 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 85 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.15 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.17 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.18 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 78 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.19 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.20 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.21 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 407, 447 Schiffman, Testimony and the Penal Code (1983), 53 |
| Hebrew Bible, 1 Kings, 13.22 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 149 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.23 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.24 | Corley, Ben Siras Teaching on Friendship (2002), 141 Feldman, Judaism and Hellenism Reconsidered (2006), 362, 681 Flynn, Children in Ancient Israel: The Hebrew Bible and Mesopotamia in Comparative Perspective (2018), 159 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.26 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 178 Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.27 | Levison, The Greek Life of Adam and Eve (2023), 447 |
| Hebrew Bible, 1 Kings, 13.28 | Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.29 | Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.30 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 58 Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.31 | Levison, The Greek Life of Adam and Eve (2023), 447 Nihan and Frevel, Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism (2013), 387 |
| Hebrew Bible, 1 Kings, 13.32 | Allison, 4 Baruch (2018), 390 |
| Hebrew Bible, 1 Kings, 13.33 | Feldman, Judaism and Hellenism Reconsidered (2006), 485 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 13.34 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 14 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 14.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.2 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Gera, Judith (2014), 328 |
| Hebrew Bible, 1 Kings, 14.3 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.4 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.5 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.7 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 |
| Hebrew Bible, 1 Kings, 14.08 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 |
| Hebrew Bible, 1 Kings, 14.8 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 |
| Hebrew Bible, 1 Kings, 14.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 |
| Hebrew Bible, 1 Kings, 14.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 52 |
| Hebrew Bible, 1 Kings, 14.11 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Levison, The Greek Life of Adam and Eve (2023), 976 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 14.12 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 263 |
| Hebrew Bible, 1 Kings, 14.13 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 263 |
| Hebrew Bible, 1 Kings, 14.14 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Ottenheijm, Poorthuis, and Merz, The Power of Parables: Essays on the Comparative Study of Jewish and Christian Parables. (2024), 312 |
| Hebrew Bible, 1 Kings, 14.15 | Feldman, Judaism and Hellenism Reconsidered (2006), 362, 688, 703, 711 |
| Hebrew Bible, 1 Kings, 14.16 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 |
| Hebrew Bible, 1 Kings, 14.17 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 14.19 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 Feldman, Judaism and Hellenism Reconsidered (2006), 362 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 401, 405 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 14.19,_29 | |
| Hebrew Bible, 1 Kings, 14.20 | Feldman, Judaism and Hellenism Reconsidered (2006), 362 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405 |
| Hebrew Bible, 1 Kings, 14.21 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 115 Neusner, The Perfect Torah (2003), 114 |
| Hebrew Bible, 1 Kings, 14.22 | Feldman, Judaism and Hellenism Reconsidered (2006), 485 |
| Hebrew Bible, 1 Kings, 14.23 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 182 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71 |
| Hebrew Bible, 1 Kings, 14.24 | Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 122, 242 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 71 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 14.25 | Feldman, Judaism and Hellenism Reconsidered (2006), 349 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995), 246 |
| Hebrew Bible, 1 Kings, 14.26 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 147, 51 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 151 |
| Hebrew Bible, 1 Kings, 14.29 | Schwartz, 2 Maccabees (2008), 15 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 14.31 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 75 |
| Hebrew Bible, 1 Kings, 15 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 302 |
| Hebrew Bible, 1 Kings, 15.5 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 86 |
| Hebrew Bible, 1 Kings, 15.6 | Feldman, Judaism and Hellenism Reconsidered (2006), 486 |
| Hebrew Bible, 1 Kings, 15.7 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 15.7,_23,_31 | |
| Hebrew Bible, 1 Kings, 15.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 405 |
| Hebrew Bible, 1 Kings, 15.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 1 Kings, 15.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 23 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 |
| Hebrew Bible, 1 Kings, 15.12 | Feldman, Judaism and Hellenism Reconsidered (2006), 510, 511, 604, 634 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307 |
| Hebrew Bible, 1 Kings, 15.13 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 184 |
| Hebrew Bible, 1 Kings, 15.15 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 147 |
| Hebrew Bible, 1 Kings, 15.18 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 146, 147, 51 |
| Hebrew Bible, 1 Kings, 15.19 | Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 235 |
| Hebrew Bible, 1 Kings, 15.21 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 15.24 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 1 Kings, 15.29 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 15.30 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 15.31 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 117 |
| Hebrew Bible, 1 Kings, 15.33 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 985 |
| Hebrew Bible, 1 Kings, 16.2 | Levison, Filled with the Spirit (2009), 28 |
| Hebrew Bible, 1 Kings, 16.4 | Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 16.5 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 16.5,_14,_20,_27 | |
| Hebrew Bible, 1 Kings, 16.6 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.8 | Gera, Judith (2014), 387 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.9 | Gera, Judith (2014), 387 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 Levison, The Greek Life of Adam and Eve (2023), 903 |
| Hebrew Bible, 1 Kings, 16.10 | Gera, Judith (2014), 387 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.13 | Levison, The Greek Life of Adam and Eve (2023), 794 |
| Hebrew Bible, 1 Kings, 16.15 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 205 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.16 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.17 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 299 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.18 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 280 |
| Hebrew Bible, 1 Kings, 16.23 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.24 | Allison, 4 Baruch (2018), 375, 388 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 114 |
| Hebrew Bible, 1 Kings, 16.26 | Allison, 4 Baruch (2018), 337 |
| Hebrew Bible, 1 Kings, 16.27 | Schwartz, 2 Maccabees (2008), 15 |
| Hebrew Bible, 1 Kings, 16.29 | Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 |
| Hebrew Bible, 1 Kings, 16.30 | Feldman, Judaism and Hellenism Reconsidered (2006), 485 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 |
| Hebrew Bible, 1 Kings, 16.31 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 166 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 374, 375, 376 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 372 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 67, 68 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 43 |
| Hebrew Bible, 1 Kings, 16.32 | Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 |
| Hebrew Bible, 1 Kings, 16.33 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 179 Estes, The Tree of Life (2020), 24 Gruen, Ethnicity in the Ancient World - Did it matter (2020), 117 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 87 |
| Hebrew Bible, 1 Kings, 17 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 164 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 112 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 164 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 331, 332, 333, 334 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 88 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 52 |
| Hebrew Bible, 1 Kings, 17.1 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 289 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 314 Gera, Judith (2014), 257, 290, 393 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 57 Legaspi, Wisdom in Classical and Biblical Tradition (2018), 222 Levison, The Greek Life of Adam and Eve (2023), 923 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209 |
| Hebrew Bible, 1 Kings, 17.1-18.1 | Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 60 |
| Hebrew Bible, 1 Kings, 17.2 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 273 |
| Hebrew Bible, 1 Kings, 17.3 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 |
| Hebrew Bible, 1 Kings, 17.4 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 87 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Levison, The Greek Life of Adam and Eve (2023), 754 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 |
| Hebrew Bible, 1 Kings, 17.5 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 47 |
| Hebrew Bible, 1 Kings, 17.6 | Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 319 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 141 König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012), 341 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 |
| Hebrew Bible, 1 Kings, 17.7 | Beyerle and Goff, Notions of Time in Deuterocanonical and Cognate Literature (2022), 403 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 17.8 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148 |
| Hebrew Bible, 1 Kings, 17.9 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 57 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148 |
| Hebrew Bible, 1 Kings, 17.10 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Marcar, Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation (2022), 147 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148 |
| Hebrew Bible, 1 Kings, 17.11 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148 |
| Hebrew Bible, 1 Kings, 17.12 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Katzoff, Law in the Documents of the Judaean Desert (2005), 108 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 323 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 1 Kings, 17.13 | Gera, Judith (2014), 261, 268, 348 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Stuckenbruck, 1 Enoch 91-108 (2007), 292 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 1 Kings, 17.14 | Gera, Judith (2014), 261, 268, 290 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Neusner, The Perfect Torah (2003), 103 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 1 Kings, 17.15 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149 |
| Hebrew Bible, 1 Kings, 17.16 | Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148 |
| Hebrew Bible, 1 Kings, 17.17 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56 Levison, Filled with the Spirit (2009), 370 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 332 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.18 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 267 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56, 60, 61 Levison, Filled with the Spirit (2009), 370 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 103, 105, 95 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.19 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56 Levison, Filled with the Spirit (2009), 370 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.20 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 162 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268, 392 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 18, 19 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56 Levison, Filled with the Spirit (2009), 370 Levison, The Greek Life of Adam and Eve (2023), 401 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.21 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 135, 86 Gera, Judith (2014), 261, 268, 392 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56 Levison, Filled with the Spirit (2009), 370 Levison, The Greek Life of Adam and Eve (2023), 831, 897 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 186 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.22 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 56 Levison, Filled with the Spirit (2009), 370 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.23 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109 Levison, Filled with the Spirit (2009), 370 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.24 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 99 Allison, 4 Baruch (2018), 342 DeMarco, , Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021), 302 Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 86 Gera, Judith (2014), 261, 268 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 127, 158 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 109, 57 Levison, Filled with the Spirit (2009), 370 Levison, The Greek Life of Adam and Eve (2023), 447 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 490 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 148, 149, 150, 151, 152, 153, 154, 155, 158, 160 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 117 |
| Hebrew Bible, 1 Kings, 17.25 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.26 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.27 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.28 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.29 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.30 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.31 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.32 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.33 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.34 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 97 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.35 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.36 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.37 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.38 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.39 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.40 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 17.41 | Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 160, 161 |
| Hebrew Bible, 1 Kings, 18 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 176 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 59, 60 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 321 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 80 Gera, Judith (2014), 377 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 171, 172 Langstaff, Stuckenbruck, and Tilly, , The Lord’s Prayer (2022), 201 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 142, 286 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 331, 332, 333, 334 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 184, 88 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 178 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35 |
| Hebrew Bible, 1 Kings, 18.1 | Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Zawanowska and Wilk, The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King (2022), 537 |
| Hebrew Bible, 1 Kings, 18.2 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.3 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Levison, The Greek Life of Adam and Eve (2023), 903 |
| Hebrew Bible, 1 Kings, 18.4 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 239, 240 |
| Hebrew Bible, 1 Kings, 18.5 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.6 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.7 | Gera, Judith (2014), 416 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.8 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.9 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.10 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 9 Nikos Kokkinos, 'The Tyrian Annals and Ancient Greek Chronography', Scripta Classica Israelica 32 (2013), 21-66, at 47 |
| Hebrew Bible, 1 Kings, 18.11 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.12 | Allison, 4 Baruch (2018), 268 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 84 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, 1 Kings, 18.13 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 18.14 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.15 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 314 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Levison, The Greek Life of Adam and Eve (2023), 923 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 209 |
| Hebrew Bible, 1 Kings, 18.16 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 |
| Hebrew Bible, 1 Kings, 18.17 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 18.17_(lxx) | |
| Hebrew Bible, 1 Kings, 18.18 | Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 213 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 18.19 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 184 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 51 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 |
| Hebrew Bible, 1 Kings, 18.20 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.21 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 981 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 333, 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.22 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.23 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.24 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 39 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.25 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.26 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30 Elsner, Roman Eyes: Visuality and Subjectivity in Art and Text (2007), 278, 30, 31, 32, 33, 34, 35, 36, 37, 38 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.27 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 177 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.28 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 139 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Spielman, Jews and Entertainment in the Ancient World (2020) , 36 Stuckenbruck, 1 Enoch 91-108 (2007), 666 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.29 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 30 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 252 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.30 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 3 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 182 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.31 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 97 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levine Allison and Crossan, The Historical Jesus in Context (2006), 56 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.32 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143, 38 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024), 132 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.33 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020), 143 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Schwartz, 2 Maccabees (2008), 153 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.34 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Schwartz, 2 Maccabees (2008), 153 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.35 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Schwartz, 2 Maccabees (2008), 153 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.36 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 180 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Gera, Judith (2014), 302, 304 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Osborne, Irenaeus of Lyons (2001), 27 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 35, 38 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.37 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 249 Gera, Judith (2014), 402 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.38 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 121 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 269, 69, 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 146 |
| Hebrew Bible, 1 Kings, 18.39 | Allison, 4 Baruch (2018), 345 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18 Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017), 82 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007), 172, 225 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009), 79 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.40 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 18 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 146 Feldman, Judaism and Hellenism Reconsidered (2006), 470 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 89 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 45 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 355 Vargas, Time’s Causal Power: Proclus and the Natural Theology of Time (2021), 151, 153 |
| Hebrew Bible, 1 Kings, 18.41 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71 Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 |
| Hebrew Bible, 1 Kings, 18.42 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 191 Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 332 |
| Hebrew Bible, 1 Kings, 18.43 | Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 |
| Hebrew Bible, 1 Kings, 18.44 | Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 |
| Hebrew Bible, 1 Kings, 18.45 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 28, 561 Gera, Judith (2014), 290 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 |
| Hebrew Bible, 1 Kings, 18.46 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 16 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 19 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024), 84 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 167 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 136 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 42 |
| Hebrew Bible, 1 Kings, 19 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 156 Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 148 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 319 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 377 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 19 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 25 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 340, 342, 343 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 205 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 73 |
| Hebrew Bible, 1 Kings, 19.1 | Feldman, Judaism and Hellenism Reconsidered (2006), 647, 648 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 19.2 | Gera, Judith (2014), 273 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49 |
| Hebrew Bible, 1 Kings, 19.3 | Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 498 |
| Hebrew Bible, 1 Kings, 19.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 256 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 142, 66 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 345, 346 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 190, 281, 359 |
| Hebrew Bible, 1 Kings, 19.5 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 205 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 335, 71, 72 Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142 Allison, 4 Baruch (2018), 266 Estes, The Tree of Life (2020), 63 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 801 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342 |
| Hebrew Bible, 1 Kings, 19.6 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lieber, A Vocabulary of Desire: The Song of Songs in the Early Synagogue (2014), 143, 167 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342, 343 |
| Hebrew Bible, 1 Kings, 19.7 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 801 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342 |
| Hebrew Bible, 1 Kings, 19.8 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 142 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 112 Fraade, Multilingualism and Translation in Ancient Judaism: Before and After Babel (2023), 92 Gera, Judith (2014), 188 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 147 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 342 |
| Hebrew Bible, 1 Kings, 19.9 | Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 19.10 | Feldman, Judaism and Hellenism Reconsidered (2006), 470 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 148 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205 |
| Hebrew Bible, 1 Kings, 19.11 | Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 56 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 148 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 289, 322 |
| Hebrew Bible, 1 Kings, 19.12 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 206 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 63, 64 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 56 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 148 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 473 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 289 |
| Hebrew Bible, 1 Kings, 19.13 | Allison, 4 Baruch (2018), 424 Fisch, , Written for Us: Paul’s Interpretation of Scripture and the History of Midrash (2023), 136 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210 |
| Hebrew Bible, 1 Kings, 19.14 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 179 Feldman, Judaism and Hellenism Reconsidered (2006), 470 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 349 Osborne, Irenaeus of Lyons (2001), 5 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 202 |
| Hebrew Bible, 1 Kings, 19.15 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 576 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 109, 110 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 378 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 210, 28 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205 |
| Hebrew Bible, 1 Kings, 19.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 81 Collins, The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature (2016), 205 Feldman, Goldman and Dimant, Scripture and Interpretation: Qumran Texts That Rework the Bible (2014), 212 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 130 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 Levison, The Greek Life of Adam and Eve (2023), 378 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 135 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 28, 35 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 439 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 17, 2 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 205 |
| Hebrew Bible, 1 Kings, 19.17 | Feldman, Judaism and Hellenism Reconsidered (2006), 470 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 19.18 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 121 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 591 Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 142 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 19.19 | Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215 Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 171 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 1 Kings, 19.20 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 194 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 |
| Hebrew Bible, 1 Kings, 19.21 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 194 Morgan, The New Testament and the Theology of Trust: This Rich Trust (2022), 215 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 495, 496 Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 36 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 228 |
| Hebrew Bible, 1 Kings, 19.36 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 578 |
| Hebrew Bible, 1 Kings, 20 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 377 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 173, 178 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 20.1 | Gera, Judith (2014), 159 |
| Hebrew Bible, 1 Kings, 20.2 | Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008), 52 Gera, Judith (2014), 159 |
| Hebrew Bible, 1 Kings, 20.3 | Gera, Judith (2014), 159 |
| Hebrew Bible, 1 Kings, 20.4 | Gera, Judith (2014), 159 |
| Hebrew Bible, 1 Kings, 20.8 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1443 |
| Hebrew Bible, 1 Kings, 20.13 | Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 172 |
| Hebrew Bible, 1 Kings, 20.14 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 153 |
| Hebrew Bible, 1 Kings, 20.15 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 146 |
| Hebrew Bible, 1 Kings, 20.16 | Gera, Judith (2014), 387 |
| Hebrew Bible, 1 Kings, 20.17 | Gera, Judith (2014), 387 |
| Hebrew Bible, 1 Kings, 20.18 | Gera, Judith (2014), 387 |
| Hebrew Bible, 1 Kings, 20.19 | Gera, Judith (2014), 387 |
| Hebrew Bible, 1 Kings, 20.20 | Corley, Ben Siras Teaching on Friendship (2002), 185 Gera, Judith (2014), 387 |
| Hebrew Bible, 1 Kings, 20.23 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.24 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.25 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.26 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.27 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.28 | Levison, The Greek Life of Adam and Eve (2023), 447 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 281, 32, 325 |
| Hebrew Bible, 1 Kings, 20.29 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.30 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 24, 325 |
| Hebrew Bible, 1 Kings, 20.31 | Gera, Judith (2014), 184 |
| Hebrew Bible, 1 Kings, 20.33 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 60, 61 Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 72 |
| Hebrew Bible, 1 Kings, 20.36 | Corley, Ben Siras Teaching on Friendship (2002), 141 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 325 |
| Hebrew Bible, 1 Kings, 20.39 | Heymans, The Origins of Money in the Iron Age Mediterranean World (2021), 140, 141 |
| Hebrew Bible, 1 Kings, 20.40 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 423 |
| Hebrew Bible, 1 Kings, 20.42 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 963 |
| Hebrew Bible, 1 Kings, 21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 226, 330, 88 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 492 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 117 Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022), 276 Flatto, The Crown and the Courts (2021), 254 Gera, Judith (2014), 377 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68 Levine Allison and Crossan, The Historical Jesus in Context (2006), 13 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 251 |
| Hebrew Bible, 1 Kings, 21.1 | Udoh, To Caesar What Is Caesars: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006), 62 Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68 Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016), 216 |
| Hebrew Bible, 1 Kings, 21.2 | Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68 |
| Hebrew Bible, 1 Kings, 21.3 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Gera, Judith (2014), 411 Goodman, Judaism in the Roman World: Collected Essays (2006), 210 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68 Stuckenbruck, 1 Enoch 91-108 (2007), 422 van der Vliet and Dijkstra, The Coptic Life of Aaron: Critical Edition, Translation and Commentary (2020), 251 |
| Hebrew Bible, 1 Kings, 21.4 | Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997), 27 Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 68 Stuckenbruck, 1 Enoch 91-108 (2007), 422 |
| Hebrew Bible, 1 Kings, 21.5 | Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 21.6 | Allison, 4 Baruch (2018), 239 Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 21.7 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 71 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68, 69 |
| Hebrew Bible, 1 Kings, 21.8 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 273, 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Levison, The Greek Life of Adam and Eve (2023), 407 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 |
| Hebrew Bible, 1 Kings, 21.9 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Allison, 4 Baruch (2018), 295 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 |
| Hebrew Bible, 1 Kings, 21.10 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Allison, 4 Baruch (2018), 295, 448 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 374 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Schiffman, Testimony and the Penal Code (1983), 75, 83 |
| Hebrew Bible, 1 Kings, 21.11 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Carr, Writing on the Tablet of the Heart: Origins of Scripture and Literature (2004), 112 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 |
| Hebrew Bible, 1 Kings, 21.12 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 |
| Hebrew Bible, 1 Kings, 21.13 | Hayes, Whats Divine about Divine Law?: Early Perspectives (2015), 34 Allison, 4 Baruch (2018), 446, 447 Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 358, 374 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 176 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 324 Schiffman, Testimony and the Penal Code (1983), 75, 83 |
| Hebrew Bible, 1 Kings, 21.14 | Gera, Judith (2014), 411 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 21.15 | Gera, Judith (2014), 411 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 21.16 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 68 |
| Hebrew Bible, 1 Kings, 21.17 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 |
| Hebrew Bible, 1 Kings, 21.18 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 |
| Hebrew Bible, 1 Kings, 21.19 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 21.20 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 24 |
| Hebrew Bible, 1 Kings, 21.21 | Jacobus, de Hemmer Gudme, and Guillaume, Studies on Magic and Divination in the Biblical World (2013), 131 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 21.22 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 69, 70 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 21.23 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 21.24 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 84 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 69 Levison, The Greek Life of Adam and Eve (2023), 976 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 21.25 | Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 49, 69 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 158, 24 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 81 |
| Hebrew Bible, 1 Kings, 21.26 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 169, 170 |
| Hebrew Bible, 1 Kings, 21.27 | Gera, Judith (2014), 184 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 184 |
| Hebrew Bible, 1 Kings, 22 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 228 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 33, 346 Estes, The Tree of Life (2020), 88 Levison, Filled with the Spirit (2009), 44, 72 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 22 Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022), 121, 122 |
| Hebrew Bible, 1 Kings, 22.3 | Feldman, Judaism and Hellenism Reconsidered (2006), 447 |
| Hebrew Bible, 1 Kings, 22.4 | Feldman, Judaism and Hellenism Reconsidered (2006), 488, 681 Gera, Judith (2014), 368 Gruen, Rethinking the Other in Antiquity (2011), 305 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 348 |
| Hebrew Bible, 1 Kings, 22.5 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 |
| Hebrew Bible, 1 Kings, 22.6 | Levison, The Greek Life of Adam and Eve (2023), 925 |
| Hebrew Bible, 1 Kings, 22.8 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 |
| Hebrew Bible, 1 Kings, 22.9 | Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 101 Feldman, Judaism and Hellenism Reconsidered (2006), 678 |
| Hebrew Bible, 1 Kings, 22.10 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 30, 32 Levison, The Greek Life of Adam and Eve (2023), 900 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, 1 Kings, 22.11 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, 1 Kings, 22.12 | Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, 1 Kings, 22.13 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Lidonnici and Lieber, Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism (2007), 249 |
| Hebrew Bible, 1 Kings, 22.16 | Gera, Judith (2014), 203 |
| Hebrew Bible, 1 Kings, 22.17 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 379 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 145 Gera, Judith (2014), 364 Kaplan, My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs (2015), 62, 63 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 121 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 |
| Hebrew Bible, 1 Kings, 22.18 | Buster, Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism (2022), 145 Gera, Judith (2014), 219, 225 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 |
| Hebrew Bible, 1 Kings, 22.19 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372 Allison, 4 Baruch (2018), 445 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Bezzel and Pfeiffer, Prophecy and Hellenism (2021), 56 Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008), 250 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72 Fraade, Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages (2011), 504 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134 Gera, Judith (2014), 219, 225 Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 129, 138, 16, 193, 274, 398 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 398, 76 Tefera and Stuckenbruck, Representations of Angelic Beings in Early Jewish and in Christian Traditions (2021), 24 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 128, 27 |
| Hebrew Bible, 1 Kings, 22.20 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 374 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134 Gera, Judith (2014), 219, 225 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 235 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27 |
| Hebrew Bible, 1 Kings, 22.21 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72, 73 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134 Gera, Judith (2014), 219, 225 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27 |
| Hebrew Bible, 1 Kings, 22.22 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 244 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372, 374 Allison, 4 Baruch (2018), 304 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 179, 198 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 72 Ganzel and Holtz, Contextualizing Jewish Temples (2020), 134 Gera, Judith (2014), 219, 225 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 81 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27 |
| Hebrew Bible, 1 Kings, 22.23 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 244 Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 123, 372 Allison, 4 Baruch (2018), 304 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 192 Dietrich, Schellenberg-Lagler and Wagner, Ancient Epistemologies (2024), 178, 198 Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 15, 333, 334 Gera, Judith (2014), 219, 225 Karfíková, Grace and the Will According to Augustine (2012), 72 Klutz, The Exorcism Stories in Luke-Acts: A Sociostylistic Reading (2004), 62 Levison, The Greek Life of Adam and Eve (2023), 784 Orlov, Yetzer Anthropologies in the Apocalypse of Abraham. (2021), 81 Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004), 92, 95 Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008), 27 |
| Hebrew Bible, 1 Kings, 22.24 | Dobroruka, Second Temple Pseudepigraphy: A Cross-cultural Comparison of Apocalyptic Texts and Related Jewish Literature (2014), 100 Gera, Judith (2014), 219, 225 Levison, Filled with the Spirit (2009), 72 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 570 |
| Hebrew Bible, 1 Kings, 22.25 | Gera, Judith (2014), 219, 225 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 |
| Hebrew Bible, 1 Kings, 22.26 | Gera, Judith (2014), 219, 225 Villeneuve, Nuptial Symbolism in Second Temple Writings. (2016), 210 |
| Hebrew Bible, 1 Kings, 22.27 | Gera, Judith (2014), 219, 225 Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 249 |
| Hebrew Bible, 1 Kings, 22.28 | Gera, Judith (2014), 219, 225 |
| Hebrew Bible, 1 Kings, 22.30 | Feldman, Judaism and Hellenism Reconsidered (2006), 678 Gera, Judith (2014), 328 |
| Hebrew Bible, 1 Kings, 22.34 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 22.35 | Levison, The Greek Life of Adam and Eve (2023), 353 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 104 |
| Hebrew Bible, 1 Kings, 22.36 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 79 Neusner, The Theology of Halakha (2001), 207 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 22.37 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 22.38 | Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 330 |
| Hebrew Bible, 1 Kings, 22.39 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 22.39,_45 | |
| Hebrew Bible, 1 Kings, 22.43 | Allison, 4 Baruch (2018), 337 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 174 Feldman, Judaism and Hellenism Reconsidered (2006), 511 Gera, Judith (2014), 206 Konig, The Folds of Olympus: Mountains in Ancient Greek and Roman Culture (2022), 332 |
| Hebrew Bible, 1 Kings, 22.46 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 299 |
| Hebrew Bible, 1 Kings, 22.47 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 291 Neusner, The Idea of History in Rabbinic Judaism (2004), 256 Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 307 Toloni, The Story of Tobit: A Comparative Literary Analysis (2022), 55 |
| Hebrew Bible, 1 Kings, 22.48 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 363 |
| Hebrew Bible, 1 Kings, 22.49 | Hendel, Genesis 1-11: A New Translation with Introduction and Commentary. (2024), 377 |
| Hebrew Bible, 1 Kings, 22.50 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 187 |
| Hebrew Bible, 1 Kings, 23 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 346 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 23.11 | Goodman, Judaism in the Roman World: Collected Essays (2006), 208 |
| Hebrew Bible, 1 Kings, 23.13 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 375 |
| Hebrew Bible, 1 Kings, 23.30 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 84 |
| Hebrew Bible, 1 Kings, 24 | Carleton Paget and Schaper, The New Cambridge History of the Bible (2013), 308, 346 |
| Hebrew Bible, 1 Kings, 24.1 | Feder, Purity and Pollution in the Hebrew Bible: From Embodied Experience to Moral Metaphor (2022), 211 |
| Hebrew Bible, 1 Kings, 25.11_(lxx) | |
| Hebrew Bible, 1 Kings, 27 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 51 |
| Hebrew Bible, 1 Kings, 28.6 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.7 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.8 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.9 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.10 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.11 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.12 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.13 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.14 | Bowersock, Fiction as History: Nero to Julian (1997), 102 Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.15 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.16 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.17 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.18 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.19 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.20 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.21 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.22 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.23 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.24 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 28.25 | Levison, Filled with the Spirit (2009), 319 |
| Hebrew Bible, 1 Kings, 29 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 52 |
| Hebrew Bible, 1 Kings, 33.15 | Allison, 4 Baruch (2018), 91 |
| Hebrew Bible, 1 Kings, 33.16 | Allison, 4 Baruch (2018), 91 |
| Hebrew Bible, 1 Kings, 36.23 | Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021), 110 |
| Hebrew Bible, 1 Kings, 45 | Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014), 35 |
| Hebrew Bible, 1 Kings, 197 | Levison, Filled with the Spirit (2009), 56 |
| Hebrew Bible, 1 Kings, "14" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428 |
| Hebrew Bible, 1 Kings, "15.11" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428 |
| Hebrew Bible, 1 Kings, "17.18" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 280 |
| Hebrew Bible, 1 Kings, "18" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 428 |
| Hebrew Bible, 1 Kings, "19.10" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 525 |
| Hebrew Bible, 1 Kings, "49.139" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 428 |
| Hebrew Bible, 1 Kings, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 142, 152, 153, 156, 193, 72, 73 |