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Gregory of Nazianzus, Letters, 1 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 137, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 58, 63, 67, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 47 |
Gregory of Nazianzus, Letters, 1.1 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 1.4 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.5 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.6 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.7 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.8 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.9 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.10 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.11 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.12 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.13 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.14 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.15 | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 155 |
Gregory of Nazianzus, Letters, 1.18 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 402 |
Gregory of Nazianzus, Letters, 2 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 47 |
Gregory of Nazianzus, Letters, 2.2 | Esler (2000), The Early Christian World, 785 |
Gregory of Nazianzus, Letters, 2.49 | Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 239 |
Gregory of Nazianzus, Letters, 3 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 137 |
Gregory of Nazianzus, Letters, 4 | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 123, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 47, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.10 |
Gregory of Nazianzus, Letters, 4.13 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198 |
Gregory of Nazianzus, Letters, 5 | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 123, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 31, 47, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.10 |
Gregory of Nazianzus, Letters, 5.1 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198 |
Gregory of Nazianzus, Letters, 6 | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 101, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 47, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.10 |
Gregory of Nazianzus, Letters, 6.1 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198 |
Gregory of Nazianzus, Letters, 6.3 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 4, 50, 51, 52, 55 |
Gregory of Nazianzus, Letters, 6.4 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 4, 50, 51, 52, 55, 61 |
Gregory of Nazianzus, Letters, 7 | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 12 |
Gregory of Nazianzus, Letters, 9 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 137 |
Gregory of Nazianzus, Letters, 13 | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 8 |
Gregory of Nazianzus, Letters, 14 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 74, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 7, 8 |
Gregory of Nazianzus, Letters, 19 | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 10 |
Gregory of Nazianzus, Letters, 20 | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 12, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 145 |
Gregory of Nazianzus, Letters, 24 | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.15 |
Gregory of Nazianzus, Letters, 29.4 | Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 80 |
Gregory of Nazianzus, Letters, 30 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 42 |
Gregory of Nazianzus, Letters, 30.2 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 32 | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 163, 246, 392, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.16 |
Gregory of Nazianzus, Letters, 32.7 | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 90 |
Gregory of Nazianzus, Letters, 33.2 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 34 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 44 |
Gregory of Nazianzus, Letters, 38 | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.15 |
Gregory of Nazianzus, Letters, 45 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 72, 73, 80 |
Gregory of Nazianzus, Letters, 45.1 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 74, 97 |
Gregory of Nazianzus, Letters, 46 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 137 |
Gregory of Nazianzus, Letters, 46.2 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 48.9 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 74, 75 |
Gregory of Nazianzus, Letters, 48.10 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 74, 75 |
Gregory of Nazianzus, Letters, 50 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 25 |
Gregory of Nazianzus, Letters, 51 | Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 173, MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.16 |
Gregory of Nazianzus, Letters, 51.5 | Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 198, Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 910 |
Gregory of Nazianzus, Letters, 51.6 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 910 |
Gregory of Nazianzus, Letters, 51.7 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 910 |
Gregory of Nazianzus, Letters, 57.3 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 23 |
Gregory of Nazianzus, Letters, 58 | Esler (2000), The Early Christian World, 590, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26, Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 136, 137, Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 162, 5, 51, 69, 71, 84, 91, 96, 98 |
Gregory of Nazianzus, Letters, 58.4 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 58.7 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 92 |
Gregory of Nazianzus, Letters, 58.8 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 93 |
Gregory of Nazianzus, Letters, 58.11 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 93 |
Gregory of Nazianzus, Letters, 58.14 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 94, 97 |
Gregory of Nazianzus, Letters, 61.3 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 441 |
Gregory of Nazianzus, Letters, 71 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 98 |
Gregory of Nazianzus, Letters, 71.1 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 94 |
Gregory of Nazianzus, Letters, 86 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26 |
Gregory of Nazianzus, Letters, 88.4 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 442 |
Gregory of Nazianzus, Letters, 101 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 460, Esler (2000), The Early Christian World, 595, Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 230, 238, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 126, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \84 |
Gregory of Nazianzus, Letters, 101.2 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 140 |
Gregory of Nazianzus, Letters, 101.73 | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.151 |
Gregory of Nazianzus, Letters, 102 | Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 230 |
Gregory of Nazianzus, Letters, 102.23 | Castelli and Sluiter 92023), Agents of Change in the Greco-Roman and Early Modern Periods: Ten Case Studies in Agency in Innovation.151 |
Gregory of Nazianzus, Letters, 102.25 | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 159 |
Gregory of Nazianzus, Letters, 115 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 345, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 37 |
Gregory of Nazianzus, Letters, 122 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26 |
Gregory of Nazianzus, Letters, 122.1 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 25 |
Gregory of Nazianzus, Letters, 125 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 260, Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 132 |
Gregory of Nazianzus, Letters, 126 | Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 132 |
Gregory of Nazianzus, Letters, 131 | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.13 |
Gregory of Nazianzus, Letters, 144 | Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 37, Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 167 |
Gregory of Nazianzus, Letters, 145 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 167 |
Gregory of Nazianzus, Letters, 146 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 167 |
Gregory of Nazianzus, Letters, 164.1 | Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 74 |
Gregory of Nazianzus, Letters, 165 | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392 |
Gregory of Nazianzus, Letters, 165.7 | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition.72 |
Gregory of Nazianzus, Letters, 184 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 260, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 160, 161 |
Gregory of Nazianzus, Letters, 185 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 260, Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 161 |
Gregory of Nazianzus, Letters, 186 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 161 |
Gregory of Nazianzus, Letters, 188 | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 214 |
Gregory of Nazianzus, Letters, 188.1 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 189 | Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 214 |
Gregory of Nazianzus, Letters, 190.3 | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 135 |
Gregory of Nazianzus, Letters, 192.3 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 34 |
Gregory of Nazianzus, Letters, 197 | Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 26, Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 7 |
Gregory of Nazianzus, Letters, 219.3 | Allison (2018), 4 Baruch, 283 |
Gregory of Nazianzus, Letters, 233 | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 36 |
Gregory of Nazianzus, Letters, 235 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 273, Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 36 |
Gregory of Nazianzus, Letters, 238 | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 35 |
Gregory of Nazianzus, Letters, '51.5 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 515 |
Gregory of Nazianzus, Letters, '64.5,_93 | |
Gregory of Nazianzus, Letters, '68.1 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 257 |