| references | secondary books |
|---|---|
| Anon., Qohelet Rabba, 1 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 |
| Anon., Qohelet Rabba, 1.1 | Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 125 |
| Anon., Qohelet Rabba, 1.1.2 | Allison, 4 Baruch (2018), 162 |
| Anon., Qohelet Rabba, 1.1.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 152 |
| Anon., Qohelet Rabba, 1.2 | Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 194, 195 |
| Anon., Qohelet Rabba, 1.3 | Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 191 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 632 |
| Anon., Qohelet Rabba, 1.4 | Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320 |
| Anon., Qohelet Rabba, 1.4.2 | Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 320 |
| Anon., Qohelet Rabba, 1.7 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 179 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 147 Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 77 |
| Anon., Qohelet Rabba, 1.7.6 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 345 |
| Anon., Qohelet Rabba, 1.7.9 | Feldman, Judaism and Hellenism Reconsidered (2006), 798 |
| Anon., Qohelet Rabba, 1.8 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 229 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 143, 144 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 257 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 54 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 300 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 138, 69 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 98 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 210 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 657 |
| Anon., Qohelet Rabba, 1.8.3 | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 74 |
| Anon., Qohelet Rabba, 1.9 | Stuckenbruck, 1 Enoch 91-108 (2007), 723 |
| Anon., Qohelet Rabba, 1.9.1 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 73 Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 120, 137, 138 |
| Anon., Qohelet Rabba, 1.9.2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 |
| Anon., Qohelet Rabba, 1.11 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 229 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 228 Spielman, Jews and Entertainment in the Ancient World (2020) , 220 |
| Anon., Qohelet Rabba, 1.14 | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 150 |
| Anon., Qohelet Rabba, 1.15 | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 338 |
| Anon., Qohelet Rabba, 1.17 | Allen and Dunne, Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity (2022), 198 |
| Anon., Qohelet Rabba, 1.24 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 378 Swartz, The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism (2018), 76, 78 |
| Anon., Qohelet Rabba, 1_on_qoh_1.8 | |
| Anon., Qohelet Rabba, 2 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 |
| Anon., Qohelet Rabba, 2.2 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 185 Price, Finkelberg and Shahar, Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity (2021), 242 |
| Anon., Qohelet Rabba, 2.4 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 67 |
| Anon., Qohelet Rabba, 2.5 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 67 Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 104 |
| Anon., Qohelet Rabba, 2.6 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 67 |
| Anon., Qohelet Rabba, 2.7 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 67 |
| Anon., Qohelet Rabba, 2.8 | Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 163 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 135, 243 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 67 |
| Anon., Qohelet Rabba, 2.12 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 332, 333 |
| Anon., Qohelet Rabba, 2.13 | Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 181 |
| Anon., Qohelet Rabba, 2.15 | Allison, 4 Baruch (2018), 331 |
| Anon., Qohelet Rabba, 2.15.3 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 167 |
| Anon., Qohelet Rabba, 2.17 | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 75 |
| Anon., Qohelet Rabba, 2.20 | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 107 Rubenstein, The Land of Truth: Talmud Tales, Timeless Teachings (2018), 16, 17 |
| Anon., Qohelet Rabba, 2.24 | Satlow, The Gift in Antiquity (2013), 152 |
| Anon., Qohelet Rabba, 2.26 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 84 |
| Anon., Qohelet Rabba, 3.2 | Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 234 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 311 |
| Anon., Qohelet Rabba, 3.2.3 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 220 |
| Anon., Qohelet Rabba, 3.3 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 45, 74 Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 95 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 45, 74 |
| Anon., Qohelet Rabba, 3.7 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 633 |
| Anon., Qohelet Rabba, 3.11 | Corley, Ben Siras Teaching on Friendship (2002), 66 Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 128 |
| Anon., Qohelet Rabba, 3.14.1 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 115 |
| Anon., Qohelet Rabba, 3.16 | Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 222 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 181 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 331 |
| Anon., Qohelet Rabba, 3.19 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 71 |
| Anon., Qohelet Rabba, 3.21 | Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 132, 145 |
| Anon., Qohelet Rabba, 4 | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 153 |
| Anon., Qohelet Rabba, 4.1 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 143 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 339 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 251 |
| Anon., Qohelet Rabba, 4.3 | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 155 |
| Anon., Qohelet Rabba, 4.7 | Feldman, Judaism and Hellenism Reconsidered (2006), 666 |
| Anon., Qohelet Rabba, 4.8 | Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 203 |
| Anon., Qohelet Rabba, 4.8.1 | Allison, 4 Baruch (2018), 446 |
| Anon., Qohelet Rabba, 4.11.2 | Allison, 4 Baruch (2018), 223 |
| Anon., Qohelet Rabba, 4.17 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 127 |
| Anon., Qohelet Rabba, 5 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 165 |
| Anon., Qohelet Rabba, 5.1 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 154 |
| Anon., Qohelet Rabba, 5.6.1 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 133, 136 |
| Anon., Qohelet Rabba, 5.7 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 336 |
| Anon., Qohelet Rabba, 5.7.10 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 228 |
| Anon., Qohelet Rabba, 5.8 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 226 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 214 |
| Anon., Qohelet Rabba, 5.8.5 | Faßbeck and Killebrew, Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili (2016), 80 |
| Anon., Qohelet Rabba, 5.9 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 214 |
| Anon., Qohelet Rabba, 5.10 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 452, 463 Rubin Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives (2008), 131, 136 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 16 |
| Anon., Qohelet Rabba, 5.11 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 132, 204, 214, 215, 216, 217 Gera, Judith (2014), 418 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 467 |
| Anon., Qohelet Rabba, 5.11.2 | Allison, 4 Baruch (2018), 172 |
| Anon., Qohelet Rabba, 5.14 | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 156 Hayes, The Literature of the Sages: A Re-Visioning (2022), 329 |
| Anon., Qohelet Rabba, 5.18 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 54 |
| Anon., Qohelet Rabba, 5.19 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 52 |
| Anon., Qohelet Rabba, 6.9 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 343 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 467 |
| Anon., Qohelet Rabba, 7 | Balberg, Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture (2023), 192, 214 Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 248 |
| Anon., Qohelet Rabba, 7.1.3 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 226 Reif, Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy (2006), 87 |
| Anon., Qohelet Rabba, 7.1.4 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 228 |
| Anon., Qohelet Rabba, 7.1.8 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 95 |
| Anon., Qohelet Rabba, 7.2 | Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009), 465 |
| Anon., Qohelet Rabba, 7.3 | Fishbane, Biblical Myth and Rabbinic Mythmaking (2003), 353 |
| Anon., Qohelet Rabba, 7.7 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 73 |
| Anon., Qohelet Rabba, 7.8 | Hirshman, The Stabilization of Rabbinic Culture, 100 C (2009), 101, 102, 104, 106, 161, 98 Lavee, The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity (2017), 92 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 356, 483 Ruzer, Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror (2020), 125 |
| Anon., Qohelet Rabba, 7.8.1 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 53, 54, 55 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 342 |
| Anon., Qohelet Rabba, 7.11 | Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 136 Levine, The Ancient Synagogue, The First Thousand Years (2005), 207 Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 11 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 143 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 283 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 74 |
| Anon., Qohelet Rabba, 7.12.1 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 120, 41 |
| Anon., Qohelet Rabba, 7.15 | Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 338, 339 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 138 |
| Anon., Qohelet Rabba, 7.23.1 | Mokhtarian, Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (2021), 51 |
| Anon., Qohelet Rabba, 7.23.3 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 121 |
| Anon., Qohelet Rabba, 7.24 | Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018), 139 |
| Anon., Qohelet Rabba, 7.26 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 143, 144 Kalmin, The Sage in Jewish Society of Late Antiquity (1998), 71 |
| Anon., Qohelet Rabba, 8.1 | Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 283 |
| Anon., Qohelet Rabba, 8.3 | Putthoff, Ontological Aspects of Early Jewish Anthropology (2016), 164 |
| Anon., Qohelet Rabba, 8.4 | Kessler, Bound by the Bible: Jews, Christians and the Sacrifice of Isaac (2004), 39 |
| Anon., Qohelet Rabba, 8.5 | Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 160 |
| Anon., Qohelet Rabba, 8.8 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 175 |
| Anon., Qohelet Rabba, 8.10 | Bar Asher Siegal, Early Christian Monastic Literature and the Babylonian Talmud (2013), 139, 140, 141, 142, 148 Levine, The Ancient Synagogue, The First Thousand Years (2005), 238 |
| Anon., Qohelet Rabba, 9 | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 |
| Anon., Qohelet Rabba, 9.1 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 494, 495 |
| Anon., Qohelet Rabba, 9.7 | Avery-Peck, Chilton, and Scott Green, A Legacy of Learning: Essays in Honor of Jacob Neusner (2014), 237, 240 Feldman, Judaism and Hellenism Reconsidered (2006), 273 |
| Anon., Qohelet Rabba, 9.8 | Heo, Images of Torah: From the Second-Temple Period to the Middle Ages (2023), 151 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 463 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 246 |
| Anon., Qohelet Rabba, 9.9 | Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006), 220 |
| Anon., Qohelet Rabba, 9.10 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 339 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 208 |
| Anon., Qohelet Rabba, 9.11 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 327 |
| Anon., Qohelet Rabba, 9.12 | Secunda, The Talmuds Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context (2020), , 119, 120 Schwartz, 2 Maccabees (2008), 358 Secunda, The Iranian Talmud: Reading the Bavli in Its Sasanian Context (2014), 119, 120 |
| Anon., Qohelet Rabba, 9.17 | Hidary, Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (2017), 81 Levine, The Ancient Synagogue, The First Thousand Years (2005), 581 Rosen-Zvi, Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity (2011)., 204 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 34 |
| Anon., Qohelet Rabba, 9.25 | Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015), 153 |
| Anon., Qohelet Rabba, 9/10 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 257 |
| Anon., Qohelet Rabba, 10.4 | Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 222 Nikolsky and Ilan, Rabbinic Traditions Between Palestine and Babylonia (2014), 331 |
| Anon., Qohelet Rabba, 10.5 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 353 Hayes, The Literature of the Sages: A Re-Visioning (2022), 380 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 209 |
| Anon., Qohelet Rabba, 10.8 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 445 Rubenstein, The Culture of the Babylonian Talmud (2003), 171 |
| Anon., Qohelet Rabba, 10.12 | Segal, The Babylonian Esther Midrash: To the end of Esther chapter 1 (1994), 188 |
| Anon., Qohelet Rabba, 11.1 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 228 Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018), 37 Schremer, Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity (2010), 133 |
| Anon., Qohelet Rabba, 11.2 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 333 |
| Anon., Qohelet Rabba, 11.3 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 184 |
| Anon., Qohelet Rabba, 11.5.2 | Allison, 4 Baruch (2018), 249 |
| Anon., Qohelet Rabba, 12.1 | Borowitz, The Talmuds Theological Language-Game: A Philosophical Discourse Analysis (2006), 254 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 217 |
| Anon., Qohelet Rabba, 12.1.14 | Kosman, Gender and Dialogue in the Rabbinic Prism (2012), 35 |
| Anon., Qohelet Rabba, 12.2 | Fonrobert and Jaffee, The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion (2007), 334 |
| Anon., Qohelet Rabba, 12.5 | Hasan Rokem, Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity (2003), 122 Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995), 283 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 412 |
| Anon., Qohelet Rabba, 12.7 | DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022), 114, 152 |
| Anon., Qohelet Rabba, 12.11 | Hayes, The Literature of the Sages: A Re-Visioning (2022), 278 |
| Anon., Qohelet Rabba, 12.12 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 219 |
| Anon., Qohelet Rabba, 12.14.1 | Rosenblum, The Jewish Dietary Laws in the Ancient World (2016), 132 |
| Anon., Qohelet Rabba, 13.11 | Binder, Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews (2012), 140 |
| Anon., Qohelet Rabba, . | Jassen, Scripture and Law in the Dead Sea Scrolls (2014), 34 |