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ref | joined_books |
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Fronto, Letters, 1.4 | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 165 |
Fronto, Letters, 1.7.4 | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.299 |
Fronto, Letters, 1.10.1 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 67 |
Fronto, Letters, 1.204.25 | Putnam et al. (2023), The Poetic World of Statius\ Silvae, 81 |
Fronto, Letters, 1.204.26 | Putnam et al. (2023), The Poetic World of Statius\ Silvae, 81 |
Fronto, Letters, 2.1 | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 293, 360, 361 |
Fronto, Letters, 2.2_(187.10hout) | |
Fronto, Letters, 2.6_=_i_141_haines | |
Fronto, Letters, 2.9 | Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 152 |
Fronto, Letters, 3.10.2 | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
Fronto, Letters, 4.1 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 125 |
Fronto, Letters, 4.2.6 | Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.299 |
Fronto, Letters, 15.11.5 | Feldman (2006), Judaism and Hellenism Reconsidered, 551 |
Fronto, Letters, 59.10 | Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 257 |
Fronto, Letters, 226 | Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 70 |