references | secondary books |
---|---|
Eusebius of Caesarea, Ecclesiastical History, 1 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 |
Eusebius of Caesarea, Ecclesiastical History, 01-jul | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 81 |
Eusebius of Caesarea, Ecclesiastical History, 1.1 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 134 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 82 Israel Shatzman, 'Herod’s Childhood and the Idumaean Provenance of his Family: Marisa or Horvat Midras?', Scripta Classica Israelica 32 (2013), 123-152, at 123 |
Eusebius of Caesarea, Ecclesiastical History, 1.1.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 204 |
Eusebius of Caesarea, Ecclesiastical History, 1.1.2 | Allison, 4 Baruch (2018), 114 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 91 |
Eusebius of Caesarea, Ecclesiastical History, 1.1.3 | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 104 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 142 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 91 |
Eusebius of Caesarea, Ecclesiastical History, 1.1.4 | Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 104 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 150 |
Eusebius of Caesarea, Ecclesiastical History, 1.1.5 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 156 |
Eusebius of Caesarea, Ecclesiastical History, 1.2 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132, 134 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.3 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 309 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.8 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 92 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.9 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 309 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.10 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.17 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.18 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.19 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.20 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.21 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 146 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.22 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 145, 146 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.23 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 146 |
Eusebius of Caesarea, Ecclesiastical History, 1.2.26 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 |
Eusebius of Caesarea, Ecclesiastical History, 1.3 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132 |
Eusebius of Caesarea, Ecclesiastical History, 1.3.4 | Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022), 254 |
Eusebius of Caesarea, Ecclesiastical History, 1.3.12 | Allison, 4 Baruch (2018), 442 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 137 |
Eusebius of Caesarea, Ecclesiastical History, 1.4 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 199 |
Eusebius of Caesarea, Ecclesiastical History, 1.4.5 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 99 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 121 |
Eusebius of Caesarea, Ecclesiastical History, 1.4.6 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 99 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 121 |
Eusebius of Caesarea, Ecclesiastical History, 1.4.7 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 151 |
Eusebius of Caesarea, Ecclesiastical History, 1.5 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 242 |
Eusebius of Caesarea, Ecclesiastical History, 1.5.1 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 55 |
Eusebius of Caesarea, Ecclesiastical History, 1.5.2 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 149 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 36 |
Eusebius of Caesarea, Ecclesiastical History, 1.6 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 124, 126, 200 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 35 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 851 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.1-2 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 123, 124, 125 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 80 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124, 53 Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 105 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.3 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.4 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 662 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124, 53 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124 |
Eusebius of Caesarea, Ecclesiastical History, 1.6.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79 |
Eusebius of Caesarea, Ecclesiastical History, 1.7 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 124 Israel Shatzman, 'Herod’s Childhood and the Idumaean Provenance of his Family: Marisa or Horvat Midras?', Scripta Classica Israelica 32 (2013), 123-152, at 123 |
Eusebius of Caesarea, Ecclesiastical History, 1.7.11 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53 |
Eusebius of Caesarea, Ecclesiastical History, 1.7.12 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 795 |
Eusebius of Caesarea, Ecclesiastical History, 1.7.13 | Gera, Judith (2014), 421 |
Eusebius of Caesarea, Ecclesiastical History, 1.7.14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 |
Eusebius of Caesarea, Ecclesiastical History, 1.7.17 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 73 |
Eusebius of Caesarea, Ecclesiastical History, 1.8.5 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 848 |
Eusebius of Caesarea, Ecclesiastical History, 1.9.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 310 |
Eusebius of Caesarea, Ecclesiastical History, 1.10 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156 |
Eusebius of Caesarea, Ecclesiastical History, 1.10.7 | Allison, 4 Baruch (2018), 441 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 637 |
Eusebius of Caesarea, Ecclesiastical History, 1.11 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 266 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 245 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 174 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.1 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.2 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.3 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.4 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278, 279 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.5 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 279 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.6 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 279 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132 |
Eusebius of Caesarea, Ecclesiastical History, 1.11.8 | Esler, The Early Christian World (2000), 387 |
Eusebius of Caesarea, Ecclesiastical History, 1.12.2 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 252 |
Eusebius of Caesarea, Ecclesiastical History, 1.13 | Esler, The Early Christian World (2000), 241 Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008), 233 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 146 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 200, 548, 651 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 66 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131, 133 van den Broek, Gnostic Religion in Antiquity (2013), 77 Daniel, R. W. - Römer, C. E. - Worp, K. A., 'K. A., Das Gebet zur Handauflegung bei Kranken in . . .', ZPE 1191 (1997), p. 129 Fergus Millar, 'Greek and Syriac in Edessa and Osrhoene, CE 213-363', Scripta Classica Israelica 30 (2011), 93-111, at 104 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.2 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 172 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.4 | Allison, 4 Baruch (2018), 441 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.5 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.6 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.7 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.8 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158, 172 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.9 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158 |
Eusebius of Caesarea, Ecclesiastical History, 1.13.10 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158 |
Eusebius of Caesarea, Ecclesiastical History, 1.15 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 82 |
Eusebius of Caesarea, Ecclesiastical History, 1.21.2 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 12 |
Eusebius of Caesarea, Ecclesiastical History, 1.21.24 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 11 |
Eusebius of Caesarea, Ecclesiastical History, 1.25 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 19 |
Eusebius of Caesarea, Ecclesiastical History, 1.27 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 171 |
Eusebius of Caesarea, Ecclesiastical History, 1.28 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 147 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.1 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.2 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.3 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.4 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.5 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.6 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.7 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.8 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.9 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.10 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.11 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.12 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.13 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.14 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.15 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.16 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.17 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.18 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.19 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 1.31.20 | Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304 |
Eusebius of Caesarea, Ecclesiastical History, 2 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 Aus, Haggadah in Early Judaism and the New Testament. (2021), 109, 23 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 174, 81 |
Eusebius of Caesarea, Ecclesiastical History, 2.1 | Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 37, 71 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.1 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 147, 55 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.4 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 176 Osborne, Clement of Alexandria (2010), 78 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 6 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.6 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.7 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.8 | Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 9 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.11 | Esler, The Early Christian World (2000), 926 |
Eusebius of Caesarea, Ecclesiastical History, 2.1.12 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.1_(viii.838_k.) | |
Eusebius of Caesarea, Ecclesiastical History, 2.2 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 152 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 |
Eusebius of Caesarea, Ecclesiastical History, 2.2.4 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 947 |
Eusebius of Caesarea, Ecclesiastical History, 2.2.64 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 157 |
Eusebius of Caesarea, Ecclesiastical History, 2.3.2 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 238 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.3.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 |
Eusebius of Caesarea, Ecclesiastical History, 2.3_(viii.860-861_k.) | |
Eusebius of Caesarea, Ecclesiastical History, 2.4 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 173 |
Eusebius of Caesarea, Ecclesiastical History, 2.4.2 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 27 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 160 |
Eusebius of Caesarea, Ecclesiastical History, 2.4.3 | Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 116 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 121 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.1 | Nasrallah, Archaeology and the Letters of Paul (2019), 189 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.2 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.3 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.4 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.5 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39 |
Eusebius of Caesarea, Ecclesiastical History, 2.5.6 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33 |
Eusebius of Caesarea, Ecclesiastical History, 2.6 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 855 |
Eusebius of Caesarea, Ecclesiastical History, 2.6.8 | Allison, 4 Baruch (2018), 114 |
Eusebius of Caesarea, Ecclesiastical History, 2.8.1 | Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 152 |
Eusebius of Caesarea, Ecclesiastical History, 2.10.3 | Osborne, Clement of Alexandria (2010), 78 |
Eusebius of Caesarea, Ecclesiastical History, 2.12.2 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 478 |
Eusebius of Caesarea, Ecclesiastical History, 2.12.3-15.1 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 61 |
Eusebius of Caesarea, Ecclesiastical History, 2.12.132 | Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 235 |
Eusebius of Caesarea, Ecclesiastical History, 2.13.1 | Esler, The Early Christian World (2000), 926 |
Eusebius of Caesarea, Ecclesiastical History, 2.13.3 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 92 |
Eusebius of Caesarea, Ecclesiastical History, 2.13.6 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 10 |
Eusebius of Caesarea, Ecclesiastical History, 2.14 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 187 |
Eusebius of Caesarea, Ecclesiastical History, 2.15.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51, 93 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 522 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 299 |
Eusebius of Caesarea, Ecclesiastical History, 2.15.2 | Allison, 4 Baruch (2018), 124 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51, 93, 94 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 684 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 299 |
Eusebius of Caesarea, Ecclesiastical History, 2.16 | Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 8 Rizzi, Hadrian and the Christians (2010), 129 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 369, 523 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 19, 31 |
Eusebius of Caesarea, Ecclesiastical History, 2.16.1 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 134 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 346, 523 |
Eusebius of Caesarea, Ecclesiastical History, 2.16.2 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 |
Eusebius of Caesarea, Ecclesiastical History, 2.17 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 19, 31, 44, 45, 46 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 183 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.1 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.2 | Esler, The Early Christian World (2000), 325 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 528 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 45, 46 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.3 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 111, 45, 99 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.4 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 123, 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.5 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.6 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.7 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.8 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.9 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 51 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.10 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.11 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.12 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.13 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.14 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.15 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.16 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.17 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.18 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.19 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.20 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 62 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.21 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.22 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.23 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.17.24 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 62 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 2.18 | Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 100, 99 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 44 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.1 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 223 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 302 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 306 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.2 | Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 3, 33 Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 3, 36, 83 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33 Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 14 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.4 | Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 141, 142 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.5 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.6 | Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019), 157 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.7 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 99 |
Eusebius of Caesarea, Ecclesiastical History, 2.18.8 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33, 4 |
Eusebius of Caesarea, Ecclesiastical History, 2.22 | Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 157 |
Eusebius of Caesarea, Ecclesiastical History, 2.23 | Alikin, The Earliest History of the Christian Gathering (2009), 176 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 266, 278 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 173, 175 Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 157 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.2 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91, 93 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.4 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 103, 105, 93, 97 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 122 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.5 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 289 Esler, The Early Christian World (2000), 156 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.6 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Allison, 4 Baruch (2018), 119 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 87 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 85 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.7 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89, 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.8 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174, 81, 82 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.9 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.10 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 219 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86, 88 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.11 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.12 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Allison, 4 Baruch (2018), 447 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.13 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 218, 219 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.14 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 218, 219 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.15 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.16 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Allison, 4 Baruch (2018), 448 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 121 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.17 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Allison, 4 Baruch (2018), 448 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82, 87 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.18 | Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221 Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136 Allison, 4 Baruch (2018), 448 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89, 90, 93, 94 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245 Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 223 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 82, 87 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.20 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.21 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 251 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.22 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 |
Eusebius of Caesarea, Ecclesiastical History, 2.23.23 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 |
Eusebius of Caesarea, Ecclesiastical History, 2.24 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 210 Rizzi, Hadrian and the Christians (2010), 129 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525 |
Eusebius of Caesarea, Ecclesiastical History, 2.24.1 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 |
Eusebius of Caesarea, Ecclesiastical History, 2.25 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 92 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 631 |
Eusebius of Caesarea, Ecclesiastical History, 2.25.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 280 |
Eusebius of Caesarea, Ecclesiastical History, 2.25.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 209, 233 Esler, The Early Christian World (2000), 943 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 104, 338, 350 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 224, 81 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 552, 584 Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158 |
Eusebius of Caesarea, Ecclesiastical History, 2.25.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 46 Esler, The Early Christian World (2000), 943 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 68 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584 Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158 |
Eusebius of Caesarea, Ecclesiastical History, 2.25.7 | Esler, The Early Christian World (2000), 943 Galinsky, Memory in Ancient Rome and Early Christianity (2016), 348, 359 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 141, 68, 70 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584 Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158 |
Eusebius of Caesarea, Ecclesiastical History, 2.25.8 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 208 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 186, 203 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584 |
Eusebius of Caesarea, Ecclesiastical History, 2.37 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 560 |
Eusebius of Caesarea, Ecclesiastical History, 2.67 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223 |
Eusebius of Caesarea, Ecclesiastical History, 2.68 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223 |
Eusebius of Caesarea, Ecclesiastical History, 2.69 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223 |
Eusebius of Caesarea, Ecclesiastical History, 2.2160 | Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008), 384 |
Eusebius of Caesarea, Ecclesiastical History, 2as | Ando and Ruepke, Religion and Law in Classical and Christian Rome (2006), 107 |
Eusebius of Caesarea, Ecclesiastical History, 3 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 216 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 542 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 3.1 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 169 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 |
Eusebius of Caesarea, Ecclesiastical History, 3.1.1 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 631 |
Eusebius of Caesarea, Ecclesiastical History, 3.1.2 | Esler, The Early Christian World (2000), 148 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 15 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 |
Eusebius of Caesarea, Ecclesiastical History, 3.2 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 552 |
Eusebius of Caesarea, Ecclesiastical History, 3.2.1 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 117 |
Eusebius of Caesarea, Ecclesiastical History, 3.3 | Alikin, The Earliest History of the Christian Gathering (2009), 171 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 129 |
Eusebius of Caesarea, Ecclesiastical History, 3.3.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171 |
Eusebius of Caesarea, Ecclesiastical History, 3.3.2 | van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 170 |
Eusebius of Caesarea, Ecclesiastical History, 3.3.6 | Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 223 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 236 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 55 |
Eusebius of Caesarea, Ecclesiastical History, 3.4.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1018 Esler, The Early Christian World (2000), 148, 162 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 15 |
Eusebius of Caesarea, Ecclesiastical History, 3.4.4 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 105 |
Eusebius of Caesarea, Ecclesiastical History, 3.4.6 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 618 |
Eusebius of Caesarea, Ecclesiastical History, 3.5 | Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 75 |
Eusebius of Caesarea, Ecclesiastical History, 3.5.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 633 |
Eusebius of Caesarea, Ecclesiastical History, 3.5.2 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 176 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 280 |
Eusebius of Caesarea, Ecclesiastical History, 3.5.3 | Allison, 4 Baruch (2018), 98 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 176 Esler, The Early Christian World (2000), 141 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107, 91 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129 |
Eusebius of Caesarea, Ecclesiastical History, 3.6 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 126 |
Eusebius of Caesarea, Ecclesiastical History, 3.7.7-9 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 75 |
Eusebius of Caesarea, Ecclesiastical History, 3.7.8 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 |
Eusebius of Caesarea, Ecclesiastical History, 3.8 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 342 |
Eusebius of Caesarea, Ecclesiastical History, 3.8.14 | Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 20 |
Eusebius of Caesarea, Ecclesiastical History, 3.9.1 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 160 |
Eusebius of Caesarea, Ecclesiastical History, 3.9.2 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323, 329 Daniel R. Schwartz, 'Once Again: Who Captured Masada? On Doublets, Reading Against the Grain, and What Josephus Actually Wrote', Scripta Classica Israelica 24 (2005), 75-83, at 83 |
Eusebius of Caesarea, Ecclesiastical History, 3.10.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 181 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 143 |
Eusebius of Caesarea, Ecclesiastical History, 3.11 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93, 97 Esler, The Early Christian World (2000), 142 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 171, 82 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 7 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 290, 291 |
Eusebius of Caesarea, Ecclesiastical History, 3.13 | Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31 |
Eusebius of Caesarea, Ecclesiastical History, 3.14 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31 |
Eusebius of Caesarea, Ecclesiastical History, 3.14.21 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525 |
Eusebius of Caesarea, Ecclesiastical History, 3.15 | Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31 |
Eusebius of Caesarea, Ecclesiastical History, 3.16 | Alikin, The Earliest History of the Christian Gathering (2009), 176 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 104 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31, 46 |
Eusebius of Caesarea, Ecclesiastical History, 3.17 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 30 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27, 31 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.1 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.2 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.3 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.4 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.5 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.17.6 | Esler, The Early Christian World (2000), 386 |
Eusebius of Caesarea, Ecclesiastical History, 3.18 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 262 Esler, The Early Christian World (2000), 447 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 107, 115, 30, 31 Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 149 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Shimon Applebaum, 'Domitian’s Assassination: The Jewish Aspect', Scripta Classica Israelica 1 (1974), 116-123, at 116 |
Eusebius of Caesarea, Ecclesiastical History, 3.18.1 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 3.18.2 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 3.18.3 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 3.18.4 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 198, 199, 201 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 3.18.5 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 3.19 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91, 93 Feldman, Judaism and Hellenism Reconsidered (2006), 447 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 127 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 291 |
Eusebius of Caesarea, Ecclesiastical History, 3.19.1 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.20 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91 Feldman, Judaism and Hellenism Reconsidered (2006), 447 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 115, 127, 81 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Osborne, Irenaeus of Lyons (2001), 193 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.8 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 204 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 557 |
Eusebius of Caesarea, Ecclesiastical History, 3.20.9 | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531 |
Eusebius of Caesarea, Ecclesiastical History, 3.21 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 204 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525 |
Eusebius of Caesarea, Ecclesiastical History, 3.21-22,_52 | |
Eusebius of Caesarea, Ecclesiastical History, 3.21.1-4.3.1 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 164 |
Eusebius of Caesarea, Ecclesiastical History, 3.22.1 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 174 |
Eusebius of Caesarea, Ecclesiastical History, 3.23 | Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 213 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 115 |
Eusebius of Caesarea, Ecclesiastical History, 3.23.3 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357 Huttner, Early Christianity in the Lycus Valley (2013), 222 |
Eusebius of Caesarea, Ecclesiastical History, 3.23.4 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 353 |
Eusebius of Caesarea, Ecclesiastical History, 3.23.7 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 96, 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.23.8 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 96, 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.24 | Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 128, 39 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 339 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.1 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 105 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.2 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.3 | Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 182 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.4 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.5 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357 Huttner, Early Christianity in the Lycus Valley (2013), 224 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 183 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.5-8a | Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 183 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.6 | Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 42 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.8 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.9 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.10 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.11 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 193 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.12 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.13 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206 Huttner, Early Christianity in the Lycus Valley (2013), 224 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.14 | Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.15 | Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.16 | Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.17 | Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 |
Eusebius of Caesarea, Ecclesiastical History, 3.24.18 | Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193 |
Eusebius of Caesarea, Ecclesiastical History, 3.25 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 8 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 261 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 128, 39 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.1 | Esler, The Early Christian World (2000), 240 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.2 | Esler, The Early Christian World (2000), 240 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.3 | Alikin, The Earliest History of the Christian Gathering (2009), 168 Esler, The Early Christian World (2000), 240 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.4 | Esler, The Early Christian World (2000), 240 Fowler, Plato in the Third Sophistic (2014), 229 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 49 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.5 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 358 Esler, The Early Christian World (2000), 240 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.6 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1018 Esler, The Early Christian World (2000), 240 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 194 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.25.7 | Esler, The Early Christian World (2000), 240 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204 |
Eusebius of Caesarea, Ecclesiastical History, 3.26.1 | Frey and Levison, The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives (2014), 149 |
Eusebius of Caesarea, Ecclesiastical History, 3.26.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 314 |
Eusebius of Caesarea, Ecclesiastical History, 3.26.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 60 |
Eusebius of Caesarea, Ecclesiastical History, 3.27 | Alikin, The Earliest History of the Christian Gathering (2009), 42, 43, 46, 49 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 171 Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 166 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.1 | Esler, The Early Christian World (2000), 382 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 178 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 145 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.2 | Esler, The Early Christian World (2000), 154, 158, 382 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 Van der Horst, Studies in Ancient Judaism and Early Christianity (2014), 133 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 132 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.3 | Esler, The Early Christian World (2000), 158, 382 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.4 | Esler, The Early Christian World (2000), 158, 382 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 383 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130, 131, 133 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.5 | Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 175 Esler, The Early Christian World (2000), 158, 382 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 378, 401 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 |
Eusebius of Caesarea, Ecclesiastical History, 3.27.6 | Esler, The Early Christian World (2000), 158, 382 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107 |
Eusebius of Caesarea, Ecclesiastical History, 3.28 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 338, 395 Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 157 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 166 |
Eusebius of Caesarea, Ecclesiastical History, 3.28.1 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 73 |
Eusebius of Caesarea, Ecclesiastical History, 3.28.2 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 68, 70 |
Eusebius of Caesarea, Ecclesiastical History, 3.28.4 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 209 |
Eusebius of Caesarea, Ecclesiastical History, 3.28.5 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 209 |
Eusebius of Caesarea, Ecclesiastical History, 3.28.6 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 235 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 139, 205 |
Eusebius of Caesarea, Ecclesiastical History, 3.29.2 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84 |
Eusebius of Caesarea, Ecclesiastical History, 3.29.6 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 222 |
Eusebius of Caesarea, Ecclesiastical History, 3.29.7 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 222 |
Eusebius of Caesarea, Ecclesiastical History, 3.29.13 | Huttner, Early Christianity in the Lycus Valley (2013), 226 |
Eusebius of Caesarea, Ecclesiastical History, 3.30.1 | Huttner, Early Christianity in the Lycus Valley (2013), 197 |
Eusebius of Caesarea, Ecclesiastical History, 3.31 | Alikin, The Earliest History of the Christian Gathering (2009), 168, 208 Huttner, Early Christianity in the Lycus Valley (2013), 1 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 338 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531 |
Eusebius of Caesarea, Ecclesiastical History, 3.31.2 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 95 Huttner, Early Christianity in the Lycus Valley (2013), 195 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210 |
Eusebius of Caesarea, Ecclesiastical History, 3.31.3 | Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistles Context (2017), 95 Allison, 4 Baruch (2018), 441 Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022), 169 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 86 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 82 Esler, The Early Christian World (2000), 318 Huttner, Early Christianity in the Lycus Valley (2013), 190, 192, 195, 196 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210, 215 |
Eusebius of Caesarea, Ecclesiastical History, 3.31.4 | Huttner, Early Christianity in the Lycus Valley (2013), 190, 195, 196, 198, 261 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 140, 68, 70, 87 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210 |
Eusebius of Caesarea, Ecclesiastical History, 3.31.5 | Huttner, Early Christianity in the Lycus Valley (2013), 192, 195 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210 |
Eusebius of Caesarea, Ecclesiastical History, 3.32 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 96, 97 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 121, 81 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Huttner, Early Christianity in the Lycus Valley (2013), 333 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93, 97 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 535 |
Eusebius of Caesarea, Ecclesiastical History, 3.32.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.33 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 810 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 82 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 3.33.2 | Esler, The Early Christian World (2000), 388 |
Eusebius of Caesarea, Ecclesiastical History, 3.33.3 | Esler, The Early Christian World (2000), 388 |
Eusebius of Caesarea, Ecclesiastical History, 3.34 | Huttner, Early Christianity in the Lycus Valley (2013), 213 |
Eusebius of Caesarea, Ecclesiastical History, 3.35 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 171 |
Eusebius of Caesarea, Ecclesiastical History, 3.36 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 177 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 121 Huttner, Early Christianity in the Lycus Valley (2013), 1 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 171 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 96 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 46 Huttner, Early Christianity in the Lycus Valley (2013), 213 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175, 178 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.2 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 684 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 174 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.3 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.4 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 348, 353 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.5 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.6 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.7 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.8 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.9 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.10 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.11 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.12 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.14 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.15 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176 |
Eusebius of Caesarea, Ecclesiastical History, 3.36.113 | Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176 |
Eusebius of Caesarea, Ecclesiastical History, 3.37.1 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14 Huttner, Early Christianity in the Lycus Valley (2013), 198, 262 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138 |
Eusebius of Caesarea, Ecclesiastical History, 3.37.4 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 349 |
Eusebius of Caesarea, Ecclesiastical History, 3.38 | Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 32 |
Eusebius of Caesarea, Ecclesiastical History, 3.38.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011 |
Eusebius of Caesarea, Ecclesiastical History, 3.38.3 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 76 |
Eusebius of Caesarea, Ecclesiastical History, 3.38.4 | Alikin, The Earliest History of the Christian Gathering (2009), 195 |
Eusebius of Caesarea, Ecclesiastical History, 3.38.5 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 371, 375 |
Eusebius of Caesarea, Ecclesiastical History, 3.39 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 97 Fowler, Plato in the Third Sophistic (2014), 229 Huttner, Early Christianity in the Lycus Valley (2013), 1 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 684 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 98 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 49 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 330, 331 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.1 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Huttner, Early Christianity in the Lycus Valley (2013), 213, 219 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 309 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 85 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.2 | Huttner, Early Christianity in the Lycus Valley (2013), 220 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 85 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.3 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 39 Huttner, Early Christianity in the Lycus Valley (2013), 220, 221 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 88 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 85 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 39 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 216 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 15 Huttner, Early Christianity in the Lycus Valley (2013), 220, 221 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 259 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 88 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 85 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Huttner, Early Christianity in the Lycus Valley (2013), 150 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Huttner, Early Christianity in the Lycus Valley (2013), 150 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 40, 41 Huttner, Early Christianity in the Lycus Valley (2013), 150, 224 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.9 | Huttner, Early Christianity in the Lycus Valley (2013), 190, 191, 195, 205 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 220 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.11 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 140 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.12 | Huttner, Early Christianity in the Lycus Valley (2013), 226 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.14 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 40, 41 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.15 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 40, 44 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 706 Huttner, Early Christianity in the Lycus Valley (2013), 220, 224, 225, 229 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 94, 95 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 523 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 117, 129 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 184 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 33 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.16 | Huttner, Early Christianity in the Lycus Valley (2013), 229 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 33 |
Eusebius of Caesarea, Ecclesiastical History, 3.39.17 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 42 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 358 Huttner, Early Christianity in the Lycus Valley (2013), 225 |
Eusebius of Caesarea, Ecclesiastical History, 3.53.2 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 115 |
Eusebius of Caesarea, Ecclesiastical History, 3.127 | Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 275 Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023), 307 |
Eusebius of Caesarea, Ecclesiastical History, 3.130 | Beneker et al., Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia (2022), 275 Brenk and Lanzillotta, Plutarch on Literature, Graeco-Roman Religion, Jews and Christians (2023), 307 |
Eusebius of Caesarea, Ecclesiastical History, 3.274 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 98 |
Eusebius of Caesarea, Ecclesiastical History, 3.275 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 98 |
Eusebius of Caesarea, Ecclesiastical History, 3.391 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 97 |
Eusebius of Caesarea, Ecclesiastical History, 3.3917 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 98 |
Eusebius of Caesarea, Ecclesiastical History, 4 | Brooten, Women Leaders in the Ancient Synagogue (1982), 223 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 81 |
Eusebius of Caesarea, Ecclesiastical History, 4-6 | Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 123, 124, 125 |
Eusebius of Caesarea, Ecclesiastical History, 4.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525 |
Eusebius of Caesarea, Ecclesiastical History, 4.1.5 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 174 |
Eusebius of Caesarea, Ecclesiastical History, 4.1.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 205 |
Eusebius of Caesarea, Ecclesiastical History, 4.2 | Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 350 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.1 | Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 28 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 350 Spielman, Jews and Entertainment in the Ancient World (2020) , 80, 83 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 5 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.2 | Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 28 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 248 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 350, 352 Spielman, Jews and Entertainment in the Ancient World (2020) , 80, 83 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 5 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.3 | Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 28 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 346 Spielman, Jews and Entertainment in the Ancient World (2020) , 80 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.4 | Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 28 Spielman, Jews and Entertainment in the Ancient World (2020) , 80 Joseph Geiger, 'The Last Jewish Revolt against Rome: A Reconsideration', Scripta Classica Israelica 5 (1979), 250-257, at 253 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.5 | Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 28 Spielman, Jews and Entertainment in the Ancient World (2020) , 80 |
Eusebius of Caesarea, Ecclesiastical History, 4.2.8 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 363 |
Eusebius of Caesarea, Ecclesiastical History, 4.3 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 26 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 219 Rizzi, Hadrian and the Christians (2010), 17 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 252 |
Eusebius of Caesarea, Ecclesiastical History, 4.3.1 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 13 Esler, The Early Christian World (2000), 526 Rizzi, Hadrian and the Christians (2010), 76, 80 Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003), 221 |
Eusebius of Caesarea, Ecclesiastical History, 4.3.2 | Esler, The Early Christian World (2000), 526 Huttner, Early Christianity in the Lycus Valley (2013), 214 Rizzi, Hadrian and the Christians (2010), 76, 80 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 216 |
Eusebius of Caesarea, Ecclesiastical History, 4.3.3 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 15 |
Eusebius of Caesarea, Ecclesiastical History, 4.4 | Rizzi, Hadrian and the Christians (2010), 17 |
Eusebius of Caesarea, Ecclesiastical History, 4.5 | Rizzi, Hadrian and the Christians (2010), 17 Joseph Geiger, 'Titulus Crucis', Scripta Classica Israelica 15 (1996), 202-207, at 203 |
Eusebius of Caesarea, Ecclesiastical History, 4.5.1 | Esler, The Early Christian World (2000), 142 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 Fergus Millar, 'Jerusalem and the Near Eastern Diaspora in the Early Imperial Period', Scripta Classica Israelica 33 (2014), 139-154, at 141 |
Eusebius of Caesarea, Ecclesiastical History, 4.5.2 | Esler, The Early Christian World (2000), 142 Fergus Millar, 'Jerusalem and the Near Eastern Diaspora in the Early Imperial Period', Scripta Classica Israelica 33 (2014), 139-154, at 141 |
Eusebius of Caesarea, Ecclesiastical History, 4.5.3 | Esler, The Early Christian World (2000), 142 Fergus Millar, 'Jerusalem and the Near Eastern Diaspora in the Early Imperial Period', Scripta Classica Israelica 33 (2014), 139-154, at 141 |
Eusebius of Caesarea, Ecclesiastical History, 4.5.4 | Esler, The Early Christian World (2000), 142 Fergus Millar, 'Jerusalem and the Near Eastern Diaspora in the Early Imperial Period', Scripta Classica Israelica 33 (2014), 139-154, at 141 |
Eusebius of Caesarea, Ecclesiastical History, 4.5.5 | Esler, The Early Christian World (2000), 142 |
Eusebius of Caesarea, Ecclesiastical History, 4.6 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 180 Rizzi, Hadrian and the Christians (2010), 17 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 170 Hillel I. Newman, 'Old and New in the Documentary Papyri from the Bar Kokhba Period: Yigael Yadin, Jonas C. Greenfield, Ada Yardeni, Baruch A. Levine (eds.), The Documents from the Bar Kokhba Period in the Cave of Letters: Hebrew, Aramaic and Nabatean-Aramaic Papyri (with additional contributions by Hannah Μ. Cotton and Joseph Naveh), Judean Desert Studies III. Jerusalem: Israel Exploration Society, 2002. xviii + 422 pp. ISBN 965-221 -046-3', Scripta Classica Israelica 23 (2004), 239-254, at 242 |
Eusebius of Caesarea, Ecclesiastical History, 4.6.1 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 4 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 29 Hayes, The Literature of the Sages: A Re-Visioning (2022), 29 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 510 Benjamin Isaac, 'Cassius Dio on the Revolt of Bar Kokhba', Scripta Classica Israelica 7 (1983), 68-76, at 74 |
Eusebius of Caesarea, Ecclesiastical History, 4.6.2 | Allison, 4 Baruch (2018), 283 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 4 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 29 Hayes, The Literature of the Sages: A Re-Visioning (2022), 29 Rizzi, Hadrian and the Christians (2010), 82 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 510 |
Eusebius of Caesarea, Ecclesiastical History, 4.6.3 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 4 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 29 Hayes, The Literature of the Sages: A Re-Visioning (2022), 29 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 494, 510 |
Eusebius of Caesarea, Ecclesiastical History, 4.6.4 | Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 4 Grabbe, Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus (2010), 29 Hayes, The Literature of the Sages: A Re-Visioning (2022), 29 Levine, The Ancient Synagogue, The First Thousand Years (2005), 212 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 494, 510 |
Eusebius of Caesarea, Ecclesiastical History, 4.7 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 193 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 148 Rizzi, Hadrian and the Christians (2010), 17 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.1 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 26 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308, 91 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.2 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 26, 86 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.3 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 26 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 68, 69, 75 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.4 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 68, 75 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.5 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 75 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.6 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 260 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 75 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.7 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 260 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 821 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 250 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 160 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 195 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 75, 79, 91 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.9 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 109 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.10 | Esler, The Early Christian World (2000), 387 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 91 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 109 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.11 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 503 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 109 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.13 | Rizzi, Hadrian and the Christians (2010), 18 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.14 | Rizzi, Hadrian and the Christians (2010), 18 |
Eusebius of Caesarea, Ecclesiastical History, 4.7.15-8.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 van den Broek, Gnostic Religion in Antiquity (2013), 128 |
Eusebius of Caesarea, Ecclesiastical History, 4.8 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 104 Rizzi, Hadrian and the Christians (2010), 17 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 173 |
Eusebius of Caesarea, Ecclesiastical History, 4.8.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 26 |
Eusebius of Caesarea, Ecclesiastical History, 4.8.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91, 96, 97 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 165, 166 Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 517 |
Eusebius of Caesarea, Ecclesiastical History, 4.8.3 | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017), 517 Rizzi, Hadrian and the Christians (2010), 18 |
Eusebius of Caesarea, Ecclesiastical History, 4.8.4 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 511 |
Eusebius of Caesarea, Ecclesiastical History, 4.8.6-4.9.3 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 101 |
Eusebius of Caesarea, Ecclesiastical History, 4.9 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 104 Esler, The Early Christian World (2000), 237, 869 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 201 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 537 Rizzi, Hadrian and the Christians (2010), 17 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 91 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 120 |
Eusebius of Caesarea, Ecclesiastical History, 4.9.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 743, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831 Rizzi, Hadrian and the Christians (2010), 77 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 174 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 170 |
Eusebius of Caesarea, Ecclesiastical History, 4.9.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 743, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831 Rizzi, Hadrian and the Christians (2010), 77 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 174 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 170, 171 |
Eusebius of Caesarea, Ecclesiastical History, 4.9.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 743, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831 Rizzi, Hadrian and the Christians (2010), 77 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 174 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 170, 171 |
Eusebius of Caesarea, Ecclesiastical History, 4.10 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 294 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 286 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 24 |
Eusebius of Caesarea, Ecclesiastical History, 4.11 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 148 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 24 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 173 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 292, 294 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 171 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 292, 296, 297 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.5 | Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 45 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.8 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 300 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.8.10 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 259 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 85 |
Eusebius of Caesarea, Ecclesiastical History, 4.11.11-4.12 | Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 219 |
Eusebius of Caesarea, Ecclesiastical History, 4.12 | Huttner, Early Christianity in the Lycus Valley (2013), 240, 241 |
Eusebius of Caesarea, Ecclesiastical History, 4.13 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 810 |
Eusebius of Caesarea, Ecclesiastical History, 4.14 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 198 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 542 Osborne, Irenaeus of Lyons (2001), 3 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.1 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.3 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.4 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.5 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.6 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 100, 97 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 139, 205 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.7 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 100, 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.8 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.9 | Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.10 | Huttner, Early Christianity in the Lycus Valley (2013), 237 |
Eusebius of Caesarea, Ecclesiastical History, 4.14.10-4.15.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 226 |
Eusebius of Caesarea, Ecclesiastical History, 4.15 | Esler, The Early Christian World (2000), 520 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 36 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 538, 539 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.1 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.2 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.3 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.4 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 311 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 819 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 Esler, The Early Christian World (2000), 387 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.6.26 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 202 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 157, 158, 166, 170 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.8 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 157, 158, 166, 170 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.9 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.10 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.13 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.14 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.15 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 Esler, The Early Christian World (2000), 824 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.16 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.17 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.18 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.19 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.20 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 Esler, The Early Christian World (2000), 815 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.21 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.22 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.23 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.24 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.25 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.26 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1015 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.27 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.28 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.29 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.30 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.31 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.32 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.33 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.34 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.35 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.36 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.37 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.38 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.39 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.40 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.41 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.42 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.43 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.44 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.45 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.46 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 308 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182, 196 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 397 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 196 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.47 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 196 |
Eusebius of Caesarea, Ecclesiastical History, 4.15.48 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 196 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 226 |
Eusebius of Caesarea, Ecclesiastical History, 4.16 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 214 Esler, The Early Christian World (2000), 520 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 29 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 765, 884, 894 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 217 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 72 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.1 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 219 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 81 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.2 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.3 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 886 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.4 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.5 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.6 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.7 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 288 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284, 300 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.8 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 89 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.16.9 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 284 |
Eusebius of Caesarea, Ecclesiastical History, 4.17 | Esler, The Early Christian World (2000), 520 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 47 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 28 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 222 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.2 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 296 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.3 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.4 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.5 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.6 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.7 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.8 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.9 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.10 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.11 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.12 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.17.13 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 59 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 165 |
Eusebius of Caesarea, Ecclesiastical History, 4.18 | Esler, The Early Christian World (2000), 520 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 132, 196 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 497 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 148 Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 10 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.1 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.2 | Huttner, Early Christianity in the Lycus Valley (2013), 241 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 219 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.3 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.4 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 505 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.5 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 43, 44, 45 Huttner, Early Christianity in the Lycus Valley (2013), 185 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 299 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 217 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 106 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.7 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.8 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 60 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Osborne, Irenaeus of Lyons (2001), 1 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 |
Eusebius of Caesarea, Ecclesiastical History, 4.18.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 258 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 320 |
Eusebius of Caesarea, Ecclesiastical History, 4.19 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.19.9 | Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 35 |
Eusebius of Caesarea, Ecclesiastical History, 4.20 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.21 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Esler, The Early Christian World (2000), 520 Huttner, Early Christianity in the Lycus Valley (2013), 233, 237 |
Eusebius of Caesarea, Ecclesiastical History, 4.22 | Esler, The Early Christian World (2000), 520 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 250, 390, 402, 403, 404 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 223 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 173, 178 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.1 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.2 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 102, 103, 89, 91 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.3 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 102, 103, 104, 88, 91 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 46 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 26 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.4 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 101, 93, 94, 95, 96, 97 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 535, 536 Esler, The Early Christian World (2000), 142 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 102 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 100, 101, 80, 91, 95, 96, 97, 98, 99 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 536 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 96 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 104 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82, 88 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 38, 39, 69 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.6 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 101, 70 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 96 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.7 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 456, 91, 94, 98 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 20 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 88 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 105 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 118, 229 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 37, 40, 42, 45 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.8 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 88, 89 Huttner, Early Christianity in the Lycus Valley (2013), 230 |
Eusebius of Caesarea, Ecclesiastical History, 4.22.9 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 102, 103, 97 Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011), 91 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 120 |
Eusebius of Caesarea, Ecclesiastical History, 4.23 | Alikin, The Earliest History of the Christian Gathering (2009), 169 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 308 Esler, The Early Christian World (2000), 520 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 78 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 101, 250, 251, 398, 400, 402, 403, 404, 89 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 391, 392 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 1 Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017), 201 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 108 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.1 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 54 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 203 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 27, 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.2 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14, 19, 20, 4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 144 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.3 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14, 19, 20, 4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.4 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 146 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 263 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.8 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 27, 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.9 | Alikin, The Earliest History of the Christian Gathering (2009), 42, 43 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.10 | Alikin, The Earliest History of the Christian Gathering (2009), 269 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 52 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 203 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.11 | Alikin, The Earliest History of the Christian Gathering (2009), 162, 196 Esler, The Early Christian World (2000), 512 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 406 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262, 263 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 296 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 27, 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.23.13 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 145, 37 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 27, 28 |
Eusebius of Caesarea, Ecclesiastical History, 4.24 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 228, 229 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 90 Esler, The Early Christian World (2000), 520 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 101, 250, 251, 401, 89 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 53 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 125 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 218 Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009), 125 |
Eusebius of Caesarea, Ecclesiastical History, 4.25 | Esler, The Early Christian World (2000), 520 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 101, 250, 251, 89 |
Eusebius of Caesarea, Ecclesiastical History, 4.26 | Esler, The Early Christian World (2000), 520 Huttner, Early Christianity in the Lycus Valley (2013), 1, 237 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 235, 253 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 497, 528 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 2 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.1 | Huttner, Early Christianity in the Lycus Valley (2013), 233, 237, 239, 241 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.2 | Huttner, Early Christianity in the Lycus Valley (2013), 237, 239, 241, 253, 256 Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 275 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.3 | Huttner, Early Christianity in the Lycus Valley (2013), 1, 237, 250 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.4 | Huttner, Early Christianity in the Lycus Valley (2013), 237 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.5 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 109 Huttner, Early Christianity in the Lycus Valley (2013), 237, 241, 335 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 190 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 171, 173, 175, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.6 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 73 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 109 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 175, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.7 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 348, 39, 48 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 73 Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 70 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1765 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 78 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 212, 790 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.8 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 48 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1765 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 790 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.9 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 48 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 171 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.10 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 48 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 820 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 19, 4 Esler, The Early Christian World (2000), 878 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 171 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 94 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.11 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 48 Huttner, Early Christianity in the Lycus Valley (2013), 237, 242 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 173, 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.12 | Huttner, Early Christianity in the Lycus Valley (2013), 237 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 120, 121 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.13 | Huttner, Early Christianity in the Lycus Valley (2013), 237 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 120, 121 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134, 145 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 164 |
Eusebius of Caesarea, Ecclesiastical History, 4.26.14 | Allison, 4 Baruch (2018), 445 Huttner, Early Christianity in the Lycus Valley (2013), 237 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 120, 121 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 174, 228, 262, 293, 39, 86 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 134, 145 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 4.27 | Alikin, The Earliest History of the Christian Gathering (2009), 208 Esler, The Early Christian World (2000), 520, 526, 936 Huttner, Early Christianity in the Lycus Valley (2013), 233, 237, 238, 241, 242, 256 |
Eusebius of Caesarea, Ecclesiastical History, 4.28 | Esler, The Early Christian World (2000), 520 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 193 |
Eusebius of Caesarea, Ecclesiastical History, 4.29 | Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical Paideia (2018), 272 Esler, The Early Christian World (2000), 520 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 285 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 158 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 219 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.1 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 377 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.2 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 194 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 172, 363 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 376, 377 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.4 | Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 88 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 373 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.5 | Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 88 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 373, 375 |
Eusebius of Caesarea, Ecclesiastical History, 4.29.6 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 224 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 903 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 377 |
Eusebius of Caesarea, Ecclesiastical History, 4.30 | Merz and Tieleman, Ambrosiasters Political Theology (2012), 39 Esler, The Early Christian World (2000), 520 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 147 Fergus Millar, 'Greek and Syriac in Edessa and Osrhoene, CE 213-363', Scripta Classica Israelica 30 (2011), 93-111, at 97 Fergus Millar, 'Libanius and the Near East', Scripta Classica Israelica 26 (2007), 155-180, at 177 |
Eusebius of Caesarea, Ecclesiastical History, 4.30.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 115 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 305 |
Eusebius of Caesarea, Ecclesiastical History, 4.30.2 | Merz and Tieleman, Ambrosiasters Political Theology (2012), 38, 39 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 115 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 305 |
Eusebius of Caesarea, Ecclesiastical History, 4.30.3 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 115 |
Eusebius of Caesarea, Ecclesiastical History, 4.30_111. | |
Eusebius of Caesarea, Ecclesiastical History, 4.31 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.32 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.33 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.34 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.35 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.36 | Esler, The Early Christian World (2000), 520 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 31 |
Eusebius of Caesarea, Ecclesiastical History, 4.36.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490 |
Eusebius of Caesarea, Ecclesiastical History, 4.37 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.38 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.39 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.40 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.41 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.42 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.43 | Esler, The Early Christian World (2000), 520 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 177, 2 |
Eusebius of Caesarea, Ecclesiastical History, 4.44 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.45 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.46 | Esler, The Early Christian World (2000), 520 |
Eusebius of Caesarea, Ecclesiastical History, 4.75 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 |
Eusebius of Caesarea, Ecclesiastical History, 4.76 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 |
Eusebius of Caesarea, Ecclesiastical History, 4.77 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 |
Eusebius of Caesarea, Ecclesiastical History, 4.78 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 179 |
Eusebius of Caesarea, Ecclesiastical History, 4.93 | Esler, The Early Christian World (2000), 244 |
Eusebius of Caesarea, Ecclesiastical History, 4.147 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 110 |
Eusebius of Caesarea, Ecclesiastical History, 4.222 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 99 |
Eusebius of Caesarea, Ecclesiastical History, 4.223 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 99 |
Eusebius of Caesarea, Ecclesiastical History, 4.261 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 108 |
Eusebius of Caesarea, Ecclesiastical History, 4.2311 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 66 |
Eusebius of Caesarea, Ecclesiastical History, 5 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 Aus, Haggadah in Early Judaism and the New Testament. (2021), 1 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 435, 436, 437 |
Eusebius of Caesarea, Ecclesiastical History, 5.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 829 Esler, The Early Christian World (2000), 442 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 545 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 49 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 291, 296 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 253 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 174 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 120, 128, 167 Joseph Geiger, 'Titulus Crucis', Scripta Classica Israelica 15 (1996), 202-207, at 203 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.1 | Esler, The Early Christian World (2000), 823 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.1-5.3.4 | Esler, The Early Christian World (2000), 936 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 103 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.1-5.4.3 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 109 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.3 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 4 Parkins and Smith, Trade, Traders and the Ancient City (1998), 220 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.3-2.8 | Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 251 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.3-3.3 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 182 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.3-5.1.63 | Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 240 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.3-5.2.8 | Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 24 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.4 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.5 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 286 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.6 | Allison, 4 Baruch (2018), 99 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 123 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.7 | Esler, The Early Christian World (2000), 244, 876, 885 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.8 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 743 Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.9 | Clarke, King, Baltussen, Pain Narratives in Greco-Roman Writings: Studies in the Representation of Physical and Mental Suffering (2023), 234 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 4 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.10 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 4 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.11 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.12 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.13 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.14 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 504, 830 Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 106, 150 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.15 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.16 | Esler, The Early Christian World (2000), 244, 516, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.17 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 238, 240 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.18 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 243 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.19 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 238, 240 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.20 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.21 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.22 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.23 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 123 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.24 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 380 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.25 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 77 Esler, The Early Christian World (2000), 244, 389 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.26 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 77 Esler, The Early Christian World (2000), 244, 325, 389 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.27 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.28 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.29 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.30 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.31 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.32 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.33 | Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.34 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.35 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 123 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 166 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.36 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 238 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.37 | Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 266 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 238 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.38 | Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.39 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.40 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.41 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 130 Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 246 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.42 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 130 Esler, The Early Christian World (2000), 244 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 83 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.43 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.44 | Esler, The Early Christian World (2000), 244, 824 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Joseph Geiger, 'Titulus Crucis', Scripta Classica Israelica 15 (1996), 202-207, at 202 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.45 | Esler, The Early Christian World (2000), 244 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 166, 167, 168, 169 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 252 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.46 | Esler, The Early Christian World (2000), 244 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 166, 167, 168, 169 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.47 | Esler, The Early Christian World (2000), 244, 824 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 166, 167, 168, 169 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.48 | Bay, Avioz, and van Henten, From Josephus to Yosippon and Beyond: Text – Re-interpretations – Afterlives. (2024), 357 Esler, The Early Christian World (2000), 244 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 166, 167, 168, 169 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 123 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.49 | Esler, The Early Christian World (2000), 244 Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022), 166, 167, 168, 169 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 323 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 357 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.50 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.51 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.52 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.53 | Esler, The Early Christian World (2000), 244, 436 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 238 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.54 | Esler, The Early Christian World (2000), 244, 436 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.55 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 181 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 479 Esler, The Early Christian World (2000), 244, 816 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.56 | Esler, The Early Christian World (2000), 244, 876 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Osborne, Irenaeus of Lyons (2001), 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.57 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.58 | Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.59 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 162 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.60 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 162 Esler, The Early Christian World (2000), 244, 815 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 68 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.61 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 162 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 68 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.62 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 162 Esler, The Early Christian World (2000), 244, 815 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 68 |
Eusebius of Caesarea, Ecclesiastical History, 5.1.63 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 162 Esler, The Early Christian World (2000), 244 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 68 |
Eusebius of Caesarea, Ecclesiastical History, 5.2 | Esler, The Early Christian World (2000), 442 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 545 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 49 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 291, 296 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 174 |
Eusebius of Caesarea, Ecclesiastical History, 5.2.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 174 |
Eusebius of Caesarea, Ecclesiastical History, 5.2.3 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 445 Esler, The Early Christian World (2000), 816 |
Eusebius of Caesarea, Ecclesiastical History, 5.2.4 | Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009), 239 |
Eusebius of Caesarea, Ecclesiastical History, 5.2.5 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 138 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 117, 78 |
Eusebius of Caesarea, Ecclesiastical History, 5.2.7 | Osborne, Irenaeus of Lyons (2001), 4 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.3 | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 545 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 203 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 49 Nicklas and Spittler, Credible, Incredible: The Miraculous in the Ancient Mediterranean. (2013), 291, 296 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 174 |
Eusebius of Caesarea, Ecclesiastical History, 5.3.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16, 219, 223 |
Eusebius of Caesarea, Ecclesiastical History, 5.3.2 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16, 219, 223, 224, 31 |
Eusebius of Caesarea, Ecclesiastical History, 5.3.3 | Osborne, Irenaeus of Lyons (2001), 5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16, 219, 223, 224, 31 |
Eusebius of Caesarea, Ecclesiastical History, 5.3.4 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 259, 260 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 88 Huttner, Early Christianity in the Lycus Valley (2013), 259 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 381, 394 McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 170 Osborne, Irenaeus of Lyons (2001), 4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16, 219, 220, 221, 224, 30, 31, 32, 33, 81, 82 |
Eusebius of Caesarea, Ecclesiastical History, 5.3.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 219 |
Eusebius of Caesarea, Ecclesiastical History, 5.4 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 72 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 34 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 545 Osborne, Irenaeus of Lyons (2001), 5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 174 |
Eusebius of Caesarea, Ecclesiastical History, 5.4.1 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 238, 239, 240 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 101, 116 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 220, 34 |
Eusebius of Caesarea, Ecclesiastical History, 5.4.2 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 402 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 116 Osborne, Irenaeus of Lyons (2001), 5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 33 |
Eusebius of Caesarea, Ecclesiastical History, 5.4.3 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 191 |
Eusebius of Caesarea, Ecclesiastical History, 5.5 | Chrysanthou, Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire (2022), 146 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 134, 201 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 541 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.1 | Huttner, Early Christianity in the Lycus Valley (2013), 232, 233 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 80 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.2 | Huttner, Early Christianity in the Lycus Valley (2013), 232, 233 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.3 | Huttner, Early Christianity in the Lycus Valley (2013), 232, 233 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 103 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.4 | Huttner, Early Christianity in the Lycus Valley (2013), 232, 233 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 176 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.5 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.6 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 16 |
Eusebius of Caesarea, Ecclesiastical History, 5.5.8 | Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34 |
Eusebius of Caesarea, Ecclesiastical History, 5.6.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 216 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.6.2 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 216 Petropoulou, Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200 (2012), 276 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.6.6 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.6.18 | Rizzi, Hadrian and the Christians (2010), 134 |
Eusebius of Caesarea, Ecclesiastical History, 5.6.19 | Rizzi, Hadrian and the Christians (2010), 134 |
Eusebius of Caesarea, Ecclesiastical History, 5.7 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 9 |
Eusebius of Caesarea, Ecclesiastical History, 5.7.1 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 28 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 220 |
Eusebius of Caesarea, Ecclesiastical History, 5.7.4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 316 |
Eusebius of Caesarea, Ecclesiastical History, 5.8 | Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 107, 115, 30 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 22 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.1 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 193 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1015 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.3 | Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 285 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.5 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.6 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 255, 256 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 82 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.10 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 165, 48 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 82 Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 156 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.11 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 87 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 87 Wright, The Letter of Aristeas: Aristeas to Philocrates or On the Translation of the Law of the Jews (2015), 164 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 81, 82 Zanker, The Mask of Socrates: The Image of the Intellectual in Antiquity (1996), 157 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.12 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 87 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 82, 83 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.13 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 87 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 82 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.14 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 87 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 82, 83 |
Eusebius of Caesarea, Ecclesiastical History, 5.8.15 | Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 87 |
Eusebius of Caesarea, Ecclesiastical History, 5.10 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 290, 420 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 108 |
Eusebius of Caesarea, Ecclesiastical History, 5.10.1 | Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 303 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.10.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.10.3 | Colesanti, Lulli, Nicolai, Submerged Literature in Ancient Greek Culture, Volume 2 Case Studies (2016), 105 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Van Nuffelen, Orosius and the Rhetoric of History (2012), 106, 87 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 108, 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.10.4 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 101, 37 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 113 |
Eusebius of Caesarea, Ecclesiastical History, 5.11 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 95 |
Eusebius of Caesarea, Ecclesiastical History, 5.11.1 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107 |
Eusebius of Caesarea, Ecclesiastical History, 5.11.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 270 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 420 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 106, 294 |
Eusebius of Caesarea, Ecclesiastical History, 5.11.3 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.11.4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.11.5 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.12 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 |
Eusebius of Caesarea, Ecclesiastical History, 5.12.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1015 |
Eusebius of Caesarea, Ecclesiastical History, 5.13 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 300, 301 Esler, The Early Christian World (2000), 237, 433 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 241, 244, 250, 251, 285, 290, 291, 377, 401, 414, 415 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 543 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 189 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 216 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 294, 366, 367 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.2 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 294, 366, 367, 368 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.3 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 294, 366 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.4 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 294, 296, 366 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.5 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 366, 367 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.6 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 366, 367 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.7 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 208 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 366, 367 |
Eusebius of Caesarea, Ecclesiastical History, 5.13.8 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 222 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 216 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 302 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 309 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 40 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 366 |
Eusebius of Caesarea, Ecclesiastical History, 5.14 | Esler, The Early Christian World (2000), 252 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 93 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 120, 380, 92 |
Eusebius of Caesarea, Ecclesiastical History, 5.15 | Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 536 Esler, The Early Christian World (2000), 252 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 313, 381, 382, 387, 389 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 93 |
Eusebius of Caesarea, Ecclesiastical History, 5.16 | Dignas Parker and Stroumsa, Priests and Prophets Among Pagans, Jews and Christians (2013), 111 Esler, The Early Christian World (2000), 252, 936 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 251, 399, 401 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544, 545 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19, 218, 47, 81 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.1 | Esler, The Early Christian World (2000), 936 Huttner, Early Christianity in the Lycus Valley (2013), 255, 258 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 92 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.1-5.17.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.1-5.19.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 4, 5, 92 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.2 | Huttner, Early Christianity in the Lycus Valley (2013), 258 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 92 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262 Esler, The Early Christian World (2000), 931 Huttner, Early Christianity in the Lycus Valley (2013), 259 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 10, 12, 4, 5, 54 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 213 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.3-5.17.4 | Huttner, Early Christianity in the Lycus Valley (2013), 257 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.4 | Esler, The Early Christian World (2000), 932, 936, 947 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 4, 41, 54, 87 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 213 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 4, 54, 6 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 213 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.6 | Huttner, Early Christianity in the Lycus Valley (2013), 258 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.7 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 173 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 90 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 536 Esler, The Early Christian World (2000), 935, 938, 939 Huttner, Early Christianity in the Lycus Valley (2013), 258 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 232 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 118, 137, 340, 5, 93 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.8 | Huttner, Early Christianity in the Lycus Valley (2013), 258 Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 232 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 137, 88 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.9 | Esler, The Early Christian World (2000), 932, 939 Huttner, Early Christianity in the Lycus Valley (2013), 258 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 88, 94 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.10 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Huttner, Early Christianity in the Lycus Valley (2013), 258, 260 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 127, 19, 20, 32, 5, 89 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.11 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 126, 127, 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.13 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Esler, The Early Christian World (2000), 938 Huttner, Early Christianity in the Lycus Valley (2013), 259 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.14 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 88 Esler, The Early Christian World (2000), 947 Huttner, Early Christianity in the Lycus Valley (2013), 259 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.15 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.16 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 6 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.17 | Alikin, The Earliest History of the Christian Gathering (2009), 208 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Esler, The Early Christian World (2000), 941 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 12, 126, 13, 217, 23, 48, 5, 6, 8, 88, 89, 9, 96 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.18 | Esler, The Early Christian World (2000), 941 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 5, 6 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.19 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 182, 5, 6 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.20 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 167, 168, 213, 216, 217, 254, 5, 6 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.21 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 100, 308 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 397 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 167, 216, 217, 5, 6 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.22 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 167, 181, 182, 216, 217, 218, 222, 5, 6 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
Eusebius of Caesarea, Ecclesiastical History, 5.16.23 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 254 |
Eusebius of Caesarea, Ecclesiastical History, 5.17 | Esler, The Early Christian World (2000), 252 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.1 | Huttner, Early Christianity in the Lycus Valley (2013), 242, 256 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 12, 129, 13, 14, 31, 40, 5, 98 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.2 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 88, 90 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14 Esler, The Early Christian World (2000), 947 Huttner, Early Christianity in the Lycus Valley (2013), 199, 262 Rizzi, Hadrian and the Christians (2010), 80 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 137, 140, 5, 98 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.3 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14 Esler, The Early Christian World (2000), 947 Huttner, Early Christianity in the Lycus Valley (2013), 153, 198, 199, 262 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 416 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 140, 5, 98 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.4 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14 Esler, The Early Christian World (2000), 936 Huttner, Early Christianity in the Lycus Valley (2013), 153, 199, 262 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 416 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 139, 5 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.5 | Huttner, Early Christianity in the Lycus Valley (2013), 242, 245, 246 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 212 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 12, 13, 14 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.13 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.14 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242 |
Eusebius of Caesarea, Ecclesiastical History, 5.17.15 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242 |
Eusebius of Caesarea, Ecclesiastical History, 5.18 | Esler, The Early Christian World (2000), 252, 319, 434 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.1 | Esler, The Early Christian World (2000), 938 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 45, 46, 47, 87 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 210 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.2 | Esler, The Early Christian World (2000), 930, 935, 939 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 919, 920 Huttner, Early Christianity in the Lycus Valley (2013), 260 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 102, 103, 110, 113, 115, 128, 154, 155, 329, 345, 348, 372, 46, 47, 95 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 34 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210, 210 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.3 | Esler, The Early Christian World (2000), 938 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 102, 113, 126, 46, 47, 8, 89 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.4 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 88 Esler, The Early Christian World (2000), 938 Lester, Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5 (2018), 29 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 103, 104, 139, 46, 47 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.5 | Esler, The Early Christian World (2000), 930 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 416 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 189 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 102, 104, 108, 128, 139, 182, 213, 217, 218, 254, 46, 47 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.6 | Esler, The Early Christian World (2000), 930 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 213, 217, 218, 46, 47 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.7 | Esler, The Early Christian World (2000), 930 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 213, 217, 218, 46, 47 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.8 | Esler, The Early Christian World (2000), 930 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 101, 102, 104, 139, 182, 217, 218, 46, 47, 49 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.9 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 129, 364 Esler, The Early Christian World (2000), 930 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 321 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 217, 218, 46, 47, 49 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.10 | Esler, The Early Christian World (2000), 930 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 217, 218, 46, 47, 49 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.11 | Esler, The Early Christian World (2000), 930 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 249 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 101, 102, 103, 133, 139, 143, 218, 46, 47, 49 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 46 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.13 | Esler, The Early Christian World (2000), 938 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 23, 46, 48, 95, 96 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 209 |
Eusebius of Caesarea, Ecclesiastical History, 5.18.14 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 46 |
Eusebius of Caesarea, Ecclesiastical History, 5.19 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 231, 25 Esler, The Early Christian World (2000), 252 Huttner, Early Christianity in the Lycus Valley (2013), 1 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81 |
Eusebius of Caesarea, Ecclesiastical History, 5.19.1 | Huttner, Early Christianity in the Lycus Valley (2013), 256, 257 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 17, 18, 53, 55 |
Eusebius of Caesarea, Ecclesiastical History, 5.19.2 | Esler, The Early Christian World (2000), 936, 947 Huttner, Early Christianity in the Lycus Valley (2013), 231, 256, 257 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 15, 17, 18, 23, 53, 55, 87, 89 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209 |
Eusebius of Caesarea, Ecclesiastical History, 5.19.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465 Esler, The Early Christian World (2000), 936, 938 Huttner, Early Christianity in the Lycus Valley (2013), 257 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 17, 18, 21, 22, 23, 24, 55, 87, 95 |
Eusebius of Caesarea, Ecclesiastical History, 5.19.4 | Huttner, Early Christianity in the Lycus Valley (2013), 257 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 17, 18, 21, 55 |
Eusebius of Caesarea, Ecclesiastical History, 5.20 | Alikin, The Earliest History of the Christian Gathering (2009), 209 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 288, 313, 317, 381, 382, 387, 388, 389, 390 Osborne, Irenaeus of Lyons (2001), 128, 172, 219 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 84 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 25 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 216 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 84 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.4 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34, 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.5 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 199 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Esler, The Early Christian World (2000), 522 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34, 35 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 320 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 199 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182, 223 Esler, The Early Christian World (2000), 553 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 178 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34, 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.7 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 199 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182, 183 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34, 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.20.8 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 201 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 34, 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.21 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 312 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 6 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 106 |
Eusebius of Caesarea, Ecclesiastical History, 5.21.1 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 117, 321, 322, 327, 328, 329 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 5.21.2 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 117, 321, 322, 327, 328, 329 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 292 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 46 |
Eusebius of Caesarea, Ecclesiastical History, 5.21.3 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 117, 321, 322, 327, 328, 329 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 292 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 5.21.4 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 117, 321, 322, 327, 328, 329 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 292 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 5.21.5 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 117, 321, 322, 327, 328, 329 Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 292 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 5.22 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218 |
Eusebius of Caesarea, Ecclesiastical History, 5.23 | Aus, Haggadah in Early Judaism and the New Testament. (2021), 346 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Esler, The Early Christian World (2000), 320 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 27, 28 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 414, 49 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 546, 547 Osborne, Irenaeus of Lyons (2001), 5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 367 |
Eusebius of Caesarea, Ecclesiastical History, 5.23.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 31 |
Eusebius of Caesarea, Ecclesiastical History, 5.23.2 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 153 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 31 |
Eusebius of Caesarea, Ecclesiastical History, 5.23.3 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 401 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 31, 32 |
Eusebius of Caesarea, Ecclesiastical History, 5.23.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 31 |
Eusebius of Caesarea, Ecclesiastical History, 5.23.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 5.24 | Aus, Haggadah in Early Judaism and the New Testament. (2021), 346 Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010), 535 Esler, The Early Christian World (2000), 320, 546 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 27, 28 Huttner, Early Christianity in the Lycus Valley (2013), 1 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 132 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 381, 385, 387, 402 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 414, 49 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 546, 688 Osborne, Irenaeus of Lyons (2001), 5 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 189 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.2 | Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022), 169 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 86 Huttner, Early Christianity in the Lycus Valley (2013), 186, 191, 192 Rojas, The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons (2019), 208 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 23 Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210, 215 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.2.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.3 | Huttner, Early Christianity in the Lycus Valley (2013), 191, 192 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 Rojas, The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons (2019), 208 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 23 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.4 | Huttner, Early Christianity in the Lycus Valley (2013), 191, 192 Rojas, The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons (2019), 208 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 212 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 23 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.5 | Huttner, Early Christianity in the Lycus Valley (2013), 250, 251, 334 Rojas, The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons (2019), 208 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 22, 23 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.6 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 146 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 129 Osborne, Irenaeus of Lyons (2001), 6 Rojas, The Remains of the Past and the Invention of Archaeology in Roman Anatolia: Interpreters, Traces, Horizons (2019), 208 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.7 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.8 | Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.9 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 396 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.10 | Osborne, Irenaeus of Lyons (2001), 124 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.11 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 129 Osborne, Irenaeus of Lyons (2001), 124 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.12 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Bar Asher Siegal, Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (2018), 92 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 129 Osborne, Irenaeus of Lyons (2001), 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.13 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 129 Osborne, Irenaeus of Lyons (2001), 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.14 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Esler, The Early Christian World (2000), 253 Osborne, Irenaeus of Lyons (2001), 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35, 38 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.15 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Esler, The Early Christian World (2000), 253 Osborne, Irenaeus of Lyons (2001), 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35, 38 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.16 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 136, 137 Esler, The Early Christian World (2000), 253 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 34 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 178 Osborne, Irenaeus of Lyons (2001), 124, 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 22, 35, 38 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.17 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200 Esler, The Early Christian World (2000), 253 Osborne, Irenaeus of Lyons (2001), 124, 3 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188, 203, 204 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35, 38 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.18 | Osborne, Irenaeus of Lyons (2001), 5 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 35 |
Eusebius of Caesarea, Ecclesiastical History, 5.24.27 | Alikin, The Earliest History of the Christian Gathering (2009), 74 |
Eusebius of Caesarea, Ecclesiastical History, 5.25 | Aus, Haggadah in Early Judaism and the New Testament. (2021), 346 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 13 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1019 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Esler, The Early Christian World (2000), 320 Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 27, 28 Osborne, Irenaeus of Lyons (2001), 5 Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 189, 203 |
Eusebius of Caesarea, Ecclesiastical History, 5.25.1 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 153 |
Eusebius of Caesarea, Ecclesiastical History, 5.26.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 261 |
Eusebius of Caesarea, Ecclesiastical History, 5.26.2 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 25 |
Eusebius of Caesarea, Ecclesiastical History, 5.27.1 | Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 79 |
Eusebius of Caesarea, Ecclesiastical History, 5.28 | Alikin, The Earliest History of the Christian Gathering (2009), 221 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 251, 344, 345, 346, 347, 390, 395 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.3 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 217 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.4 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 790 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 13 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.5 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 60 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.6 | Huttner, Early Christianity in the Lycus Valley (2013), 259 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.7 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.8 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.9 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.10 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.11 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.12 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 455 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.13 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.14 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 9 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.15 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.16 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.17 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.18 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.28.19 | James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 158 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.13 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.14 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.15 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.16 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.17 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.18 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.38.19 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 310 |
Eusebius of Caesarea, Ecclesiastical History, 5.131 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 79, 80 |
Eusebius of Caesarea, Ecclesiastical History, 5.133 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 78 |
Eusebius of Caesarea, Ecclesiastical History, 5.134 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 78 |
Eusebius of Caesarea, Ecclesiastical History, 5.138 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 170 |
Eusebius of Caesarea, Ecclesiastical History, 5.173 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 85 |
Eusebius of Caesarea, Ecclesiastical History, 5.174 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 85 |
Eusebius of Caesarea, Ecclesiastical History, 5._pr_4 | |
Eusebius of Caesarea, Ecclesiastical History, 5.pr.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 130 |
Eusebius of Caesarea, Ecclesiastical History, 5.prol.4 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 182 |
Eusebius of Caesarea, Ecclesiastical History, 5_praef._2 | |
Eusebius of Caesarea, Ecclesiastical History, 6 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 129 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 81 |
Eusebius of Caesarea, Ecclesiastical History, 6.1 | Esler, The Early Christian World (2000), 1009, 245 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 199 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.1 | Kitzler, From Passio Perpetuae to Acta Perpetuae (2015), 15 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 169, 182 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.3 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.4 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.5 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.6 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.7 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.8 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.9 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.10 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.11 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.12 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.13 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.14 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.15 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.16 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.17 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.18 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.19 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.20 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.21 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.22 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.23 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.24 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.25 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.26 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.27 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.28 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.29 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.30 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.31 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.32 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.33 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.34 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.35 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.36 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.37 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.38 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.39 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.40 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.41 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.42 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.43 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.44 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.45 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.46 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.47 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.48 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.49 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.50 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.51 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.52 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.53 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.54 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.55 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.56 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.57 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.58 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.59 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.60 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.61 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.62 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.1.63 | Esler, The Early Christian World (2000), 1048 |
Eusebius of Caesarea, Ecclesiastical History, 6.2 | Esler, The Early Christian World (2000), 1008, 1009, 245 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.1 | Joosse, Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher (2021), 41 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.1-5.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 182 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.2 | Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 182, 7 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.3 | Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 182, 7 Rizzi, Hadrian and the Christians (2010), 137 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.4 | Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 182, 7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.5 | Esler, The Early Christian World (2000), 245 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 182, 7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.6 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 194 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 182, 7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 202 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.12-3.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 100 |
Eusebius of Caesarea, Ecclesiastical History, 6.2.15-3.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 102 |
Eusebius of Caesarea, Ecclesiastical History, 6.3 | Esler, The Early Christian World (2000), 1009, 245 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 206 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 97 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 102 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 251 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 55 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.2 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 251 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 102 Rizzi, Hadrian and the Christians (2010), 137 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 8 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 290 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.4 | Rizzi, Hadrian and the Christians (2010), 137 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.5 | Rizzi, Hadrian and the Christians (2010), 137 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 439 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.8 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 102 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 143 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.9 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 102, 103, 112 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 143 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 119 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.10 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 112 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.11 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 112 Rizzi, Hadrian and the Christians (2010), 137 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.12 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 112 Rizzi, Hadrian and the Christians (2010), 137 |
Eusebius of Caesarea, Ecclesiastical History, 6.3.13 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 104, 112 |
Eusebius of Caesarea, Ecclesiastical History, 6.4 | Esler, The Early Christian World (2000), 1009 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 206 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Fergus Millar, 'Jerusalem and the Near Eastern Diaspora in the Early Imperial Period', Scripta Classica Israelica 33 (2014), 139-154, at 141 |
Eusebius of Caesarea, Ecclesiastical History, 6.4.3 | Amendola, The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary (2022), 358 |
Eusebius of Caesarea, Ecclesiastical History, 6.5 | Esler, The Early Christian World (2000), 1009, 432, 440 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 207 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 198 Schwartz, 2 Maccabees (2008), 58 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 35 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.1 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.2 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.3 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.4 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.5 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 191 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205, 209 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 169 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.6 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 191 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 375 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205, 209 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 169 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.7 | Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 244 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 124 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205, 209 |
Eusebius of Caesarea, Ecclesiastical History, 6.5.11 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192 |
Eusebius of Caesarea, Ecclesiastical History, 6.6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 55 |
Eusebius of Caesarea, Ecclesiastical History, 6.8 | Esler, The Early Christian World (2000), 1005, 1008, 1009 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 97 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156 Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 14 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 193 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 53 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 Rizzi, Hadrian and the Christians (2010), 137 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.2 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.3 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.5 | Alikin, The Earliest History of the Christian Gathering (2009), 266 |
Eusebius of Caesarea, Ecclesiastical History, 6.8.7 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 |
Eusebius of Caesarea, Ecclesiastical History, 6.9 | Osborne, Eros Unveiled: Plato and the God of Love (1996), 53 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 193 |
Eusebius of Caesarea, Ecclesiastical History, 6.10 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 193 |
Eusebius of Caesarea, Ecclesiastical History, 6.11 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Esler, The Early Christian World (2000), 454 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 |
Eusebius of Caesarea, Ecclesiastical History, 6.11.1 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 495 |
Eusebius of Caesarea, Ecclesiastical History, 6.11.2 | Moxon, Peters Halakhic Nightmare: The Animal Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective (2017), 495 |
Eusebius of Caesarea, Ecclesiastical History, 6.11.3 | Rizzi, Hadrian and the Christians (2010), 130 |
Eusebius of Caesarea, Ecclesiastical History, 6.11.6 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 155 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 121 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 57 |
Eusebius of Caesarea, Ecclesiastical History, 6.12 | Alikin, The Earliest History of the Christian Gathering (2009), 177 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 103 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 149 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 54 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 290 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.1 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 216 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 153 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 17, 53 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.2 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 227, 254 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 194 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.3 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 84, 88 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 227, 254 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 174, 194 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 112 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 54 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.4 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 84, 88 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 227, 254 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 174, 194 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 112 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 54 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.5 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 84, 88 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 227, 254 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 268 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 112 |
Eusebius of Caesarea, Ecclesiastical History, 6.12.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 456 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 84, 88 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 227, 254 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 378 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 112 |
Eusebius of Caesarea, Ecclesiastical History, 6.13 | Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 153 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107, 298 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.1.3 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 14 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 107 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 270 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 420 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107, 294, 298, 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 386 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 388 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.4 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.4-6.14.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 55 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.5 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.6 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.7 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 363 Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021), 10, 17, 18 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.8 | Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.13.9 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 432 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 155, 37 |
Eusebius of Caesarea, Ecclesiastical History, 6.14 | Esler, The Early Christian World (2000), 1009 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 138, 139 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 300 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.1 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 283 Lundhaug and Jenott, The Monastic Origins of the Nag Hammadi Codices (2015), 26 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 121, 68 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 377, 429 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 14, 294 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1010, 1017 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 325 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.5 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 88 Osborne, Clement of Alexandria (2010), 78 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 298, 299, 7 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.6 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 88, 93 Osborne, Clement of Alexandria (2010), 78 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 295, 298, 299, 7 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.7 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 88, 94 Osborne, Clement of Alexandria (2010), 78 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 276 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 494 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 190 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 269, 295, 298, 299, 7 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.8 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.9 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 155 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 290, 420 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 108 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.10 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 |
Eusebius of Caesarea, Ecclesiastical History, 6.14.11 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 |
Eusebius of Caesarea, Ecclesiastical History, 6.15 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103 Esler, The Early Christian World (2000), 1009 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 154 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 496 |
Eusebius of Caesarea, Ecclesiastical History, 6.15.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 97 |
Eusebius of Caesarea, Ecclesiastical History, 6.16 | Esler, The Early Christian World (2000), 1009 |
Eusebius of Caesarea, Ecclesiastical History, 6.16.1 | Amsler, Knowledge Construction in Late Antiquity (2023), 64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 299 |
Eusebius of Caesarea, Ecclesiastical History, 6.16.2 | Amsler, Knowledge Construction in Late Antiquity (2023), 64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 299 |
Eusebius of Caesarea, Ecclesiastical History, 6.16.3 | Amsler, Knowledge Construction in Late Antiquity (2023), 64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 299 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 280, 333 |
Eusebius of Caesarea, Ecclesiastical History, 6.16.4 | Amsler, Knowledge Construction in Late Antiquity (2023), 64 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 155 |
Eusebius of Caesarea, Ecclesiastical History, 6.17 | Esler, The Early Christian World (2000), 1009, 1010 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21, 30 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 217 |
Eusebius of Caesarea, Ecclesiastical History, 6.17.1 | Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186 Thomas Braun, 'The Jews in the Late Roman Empire', Scripta Classica Israelica 17 (1998), 142-171, at 166 |
Eusebius of Caesarea, Ecclesiastical History, 6.18 | Esler, The Early Christian World (2000), 1009 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 85 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 253 |
Eusebius of Caesarea, Ecclesiastical History, 6.18.1 | Amsler, Knowledge Construction in Late Antiquity (2023), 67 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 313 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490 |
Eusebius of Caesarea, Ecclesiastical History, 6.18.2 | Amsler, Knowledge Construction in Late Antiquity (2023), 65, 67 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 104 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 496 |
Eusebius of Caesarea, Ecclesiastical History, 6.18.3 | Amsler, Knowledge Construction in Late Antiquity (2023), 65 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103 |
Eusebius of Caesarea, Ecclesiastical History, 6.18.4 | Amsler, Knowledge Construction in Late Antiquity (2023), 65 |
Eusebius of Caesarea, Ecclesiastical History, 6.19 | Alikin, The Earliest History of the Christian Gathering (2009), 208 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Esler, The Early Christian World (2000), 1005, 1009, 325, 850, 863 Fowler, Plato in the Third Sophistic (2014), 178 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 318 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.2 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.3 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.4 | Fowler, Plato in the Third Sophistic (2014), 172 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246, 276, 292 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 101 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.5 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 251 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219, 274 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.6 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 234 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 274 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.07 | Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103 Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 234 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 273, 274 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219, 274 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.8 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 110 Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207 James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 35, 44 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 273 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.9 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.10 | Fowler, Plato in the Third Sophistic (2014), 172 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.11 | Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.12 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490, 496, 501 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.13 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 419, 496, 501 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.14 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 99 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 259 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 496, 501 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.15 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.16 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94, 95 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.17 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.18 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492 |
Eusebius of Caesarea, Ecclesiastical History, 6.19.19 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 |
Eusebius of Caesarea, Ecclesiastical History, 6.20.1 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 286 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70 |
Eusebius of Caesarea, Ecclesiastical History, 6.20.2 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 87 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70 |
Eusebius of Caesarea, Ecclesiastical History, 6.20.2a | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 71 |
Eusebius of Caesarea, Ecclesiastical History, 6.20.2b | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70, 71 |
Eusebius of Caesarea, Ecclesiastical History, 6.20.3 | Esler, The Early Christian World (2000), 943 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 338, 350, 395 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 106, 145, 68, 70, 71, 81 |
Eusebius of Caesarea, Ecclesiastical History, 6.21 | Esler, The Early Christian World (2000), 1009 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 350 |
Eusebius of Caesarea, Ecclesiastical History, 6.21.3 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 95 Esler, The Early Christian World (2000), 245 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 86 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 52 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 310 |
Eusebius of Caesarea, Ecclesiastical History, 6.21.4 | Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 86 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 52 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 310 |
Eusebius of Caesarea, Ecclesiastical History, 6.22 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 252 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 87 Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 21 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 72, 73, 74, 76 Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023), 19 |
Eusebius of Caesarea, Ecclesiastical History, 6.22.1 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 237 |
Eusebius of Caesarea, Ecclesiastical History, 6.22.2 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95 |
Eusebius of Caesarea, Ecclesiastical History, 6.23 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 425 Esler, The Early Christian World (2000), 1005, 1009 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 253, 254 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 156 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298 Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 17 |
Eusebius of Caesarea, Ecclesiastical History, 6.23.1 | Amsler, Knowledge Construction in Late Antiquity (2023), 67 Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008), 237, 248 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186 |
Eusebius of Caesarea, Ecclesiastical History, 6.23.2 | Amsler, Knowledge Construction in Late Antiquity (2023), 67 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186 Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 148 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 313 |
Eusebius of Caesarea, Ecclesiastical History, 6.23.4 | Alikin, The Earliest History of the Christian Gathering (2009), 266 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 95 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.24 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Esler, The Early Christian World (2000), 1009 |
Eusebius of Caesarea, Ecclesiastical History, 6.24.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.24.11 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 139 |
Eusebius of Caesarea, Ecclesiastical History, 6.24.12 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 139 |
Eusebius of Caesarea, Ecclesiastical History, 6.24.13 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 139 |
Eusebius of Caesarea, Ecclesiastical History, 6.24.14 | Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 139 |
Eusebius of Caesarea, Ecclesiastical History, 6.25 | Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94 Esler, The Early Christian World (2000), 1009 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 145, 204 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.2 | Schwartz, 1 Maccabees: A New Translation with Introduction and Commentary. (2022), 403 van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022), 135 Altay Coşkun, 'Der Ethnarchentitel des Simon (Makkabaios) und die Verleihung der Souveränität durch Antiochos VII. Sidetes', Scripta Classica Israelica 37 (2018), 129-161, at 133, 138 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.3 | Esler, The Early Christian World (2000), 239 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.4 | Esler, The Early Christian World (2000), 239 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.5 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 94 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.11 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1010, 1017 Esler, The Early Christian World (2000), 239 Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 264, 83 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.12 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 264, 83 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.13 | Martin and Whitlark, Inventing Hebrews: Design and Purpose in Ancient Rhetoric (2018), 264 |
Eusebius of Caesarea, Ecclesiastical History, 6.25.14 | Esler, The Early Christian World (2000), 239 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 355 |
Eusebius of Caesarea, Ecclesiastical History, 6.26 | Esler, The Early Christian World (2000), 1009 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.27 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Esler, The Early Christian World (2000), 1009 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58, 61 |
Eusebius of Caesarea, Ecclesiastical History, 6.28 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 193 Esler, The Early Christian World (2000), 1009, 827 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.28.1 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 195 Esler, The Early Christian World (2000), 245 |
Eusebius of Caesarea, Ecclesiastical History, 6.29 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.29.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 456 |
Eusebius of Caesarea, Ecclesiastical History, 6.29.4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 230 |
Eusebius of Caesarea, Ecclesiastical History, 6.30 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 Gray, Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers (2021), 60 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 547 |
Eusebius of Caesarea, Ecclesiastical History, 6.31 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 |
Eusebius of Caesarea, Ecclesiastical History, 6.32 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 280 |
Eusebius of Caesarea, Ecclesiastical History, 6.32.1 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19 |
Eusebius of Caesarea, Ecclesiastical History, 6.32.2 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19, 4 |
Eusebius of Caesarea, Ecclesiastical History, 6.32.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490 |
Eusebius of Caesarea, Ecclesiastical History, 6.33 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 |
Eusebius of Caesarea, Ecclesiastical History, 6.33.1 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122 |
Eusebius of Caesarea, Ecclesiastical History, 6.33.2 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122 |
Eusebius of Caesarea, Ecclesiastical History, 6.33.3 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122 |
Eusebius of Caesarea, Ecclesiastical History, 6.33.4 | Esler, The Early Christian World (2000), 1008 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 187 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 308 |
Eusebius of Caesarea, Ecclesiastical History, 6.34 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 178 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.34.1 | Esler, The Early Christian World (2000), 246 |
Eusebius of Caesarea, Ecclesiastical History, 6.35 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 |
Eusebius of Caesarea, Ecclesiastical History, 6.36 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 90 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298 |
Eusebius of Caesarea, Ecclesiastical History, 6.36.1 | Amsler, Knowledge Construction in Late Antiquity (2023), 67 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 272 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186, 187 |
Eusebius of Caesarea, Ecclesiastical History, 6.36.2 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 272 Esler, The Early Christian World (2000), 844 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186, 187, 188 Huttner, Early Christianity in the Lycus Valley (2013), 255 Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 177 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58 |
Eusebius of Caesarea, Ecclesiastical History, 6.36.3 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 272 Esler, The Early Christian World (2000), 1005 Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107 |
Eusebius of Caesarea, Ecclesiastical History, 6.37 | Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 229 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 122 |
Eusebius of Caesarea, Ecclesiastical History, 6.38 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 543 Esler, The Early Christian World (2000), 1009 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 421 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 48 |
Eusebius of Caesarea, Ecclesiastical History, 6.39 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Esler, The Early Christian World (2000), 1009, 1022 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.39.1 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 178 Esler, The Early Christian World (2000), 246 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192 |
Eusebius of Caesarea, Ecclesiastical History, 6.39.2 | Esler, The Early Christian World (2000), 246 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192 |
Eusebius of Caesarea, Ecclesiastical History, 6.39.3 | Esler, The Early Christian World (2000), 246 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192 |
Eusebius of Caesarea, Ecclesiastical History, 6.39.4 | Esler, The Early Christian World (2000), 246, 828 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192 |
Eusebius of Caesarea, Ecclesiastical History, 6.39.5 | Esler, The Early Christian World (2000), 246 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88 |
Eusebius of Caesarea, Ecclesiastical History, 6.40 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 187 Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008), 307 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Mann, J. C., 'J. C., The Organization of Frumentarii ', ZPE 0741 (1988), p. 152 |
Eusebius of Caesarea, Ecclesiastical History, 6.40.1 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 439 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20 Esler, The Early Christian World (2000), 246 |
Eusebius of Caesarea, Ecclesiastical History, 6.40.2 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 439 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20 |
Eusebius of Caesarea, Ecclesiastical History, 6.40.3 | Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 439 |
Eusebius of Caesarea, Ecclesiastical History, 6.40.8 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 205 |
Eusebius of Caesarea, Ecclesiastical History, 6.41 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224 Damm, Religions and Education in Antiquity (2018), 174 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 187 Esler, The Early Christian World (2000), 827 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 206 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 212 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.9 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.10 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.11 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 188, 195 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 60 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.12 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 188 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.13 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 188 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.16 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 207, 221 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.22 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 206, 209 |
Eusebius of Caesarea, Ecclesiastical History, 6.41.23 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 206, 207, 209, 210 |
Eusebius of Caesarea, Ecclesiastical History, 6.42 | Damm, Religions and Education in Antiquity (2018), 174 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 187 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 6.42.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 767 |
Eusebius of Caesarea, Ecclesiastical History, 6.42.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 365 |
Eusebius of Caesarea, Ecclesiastical History, 6.43 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 108 Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013), 517 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 187 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 128, 143, 361, 367, 368, 370, 407 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 545 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 187 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.1 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 920 Huttner, Early Christianity in the Lycus Valley (2013), 340 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.6 | Esler, The Early Christian World (2000), 321 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.8 | Alikin, The Earliest History of the Christian Gathering (2009), 276 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.11 | Alikin, The Earliest History of the Christian Gathering (2009), 179 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 36 Esler, The Early Christian World (2000), 829 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 159 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 125 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.12 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 36 |
Eusebius of Caesarea, Ecclesiastical History, 6.43.18 | Esler, The Early Christian World (2000), 320 |
Eusebius of Caesarea, Ecclesiastical History, 6.44 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 187 |
Eusebius of Caesarea, Ecclesiastical History, 6.46.2 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 230, 232 |
Eusebius of Caesarea, Ecclesiastical History, 6.46.3 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 6.46.5 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17 |
Eusebius of Caesarea, Ecclesiastical History, 6.123 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 135 |
Eusebius of Caesarea, Ecclesiastical History, 6.124 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 135 |
Eusebius of Caesarea, Ecclesiastical History, 6.125 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 135 |
Eusebius of Caesarea, Ecclesiastical History, 6.126 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 135 |
Eusebius of Caesarea, Ecclesiastical History, 6.181 | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 103 |
Eusebius of Caesarea, Ecclesiastical History, 6_213. | |
Eusebius of Caesarea, Ecclesiastical History, 7 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 21 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 34 Rizzi, Hadrian and the Christians (2010), 135 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 7.1 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156 |
Eusebius of Caesarea, Ecclesiastical History, 7.2.1 | Alikin, The Earliest History of the Christian Gathering (2009), 263 |
Eusebius of Caesarea, Ecclesiastical History, 7.2.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 210 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.1 | Esler, The Early Christian World (2000), 253 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.2 | Esler, The Early Christian World (2000), 253 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 101 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.3 | Esler, The Early Christian World (2000), 253 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.4 | Esler, The Early Christian World (2000), 253 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 192 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.5 | Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 108 Esler, The Early Christian World (2000), 253 |
Eusebius of Caesarea, Ecclesiastical History, 7.5.6 | Esler, The Early Christian World (2000), 253 |
Eusebius of Caesarea, Ecclesiastical History, 7.7 | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 547 |
Eusebius of Caesarea, Ecclesiastical History, 7.9 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1393 |
Eusebius of Caesarea, Ecclesiastical History, 7.10 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Brooten, Women Leaders in the Ancient Synagogue (1982), 223 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 264 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 7.10.3 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20, 21 Esler, The Early Christian World (2000), 247, 829 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 169 |
Eusebius of Caesarea, Ecclesiastical History, 7.10.4 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 20, 21 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 20, 21 Levine, The Ancient Synagogue, The First Thousand Years (2005), 426 |
Eusebius of Caesarea, Ecclesiastical History, 7.10.11 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 255 |
Eusebius of Caesarea, Ecclesiastical History, 7.11 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 232 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.2 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.3 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.4 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.5 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Huttner, Early Christianity in the Lycus Valley (2013), 98 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.6 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 129 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 413, 775 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 321 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.7 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 207, 396 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 200 Esler, The Early Christian World (2000), 830, 836 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.8 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 396 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224, 232 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.9 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193, 195 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 140 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.10 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.11 | Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 351 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 224 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.13 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.14 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.15 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.16 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.17 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 193 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.18 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 76 |
Eusebius of Caesarea, Ecclesiastical History, 7.11.20,_24-5 | |
Eusebius of Caesarea, Ecclesiastical History, 7.11.22 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 770 |
Eusebius of Caesarea, Ecclesiastical History, 7.12 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 308 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 7.13 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 28 Esler, The Early Christian World (2000), 830 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 371 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196 |
Eusebius of Caesarea, Ecclesiastical History, 7.13.1 | Alikin, The Earliest History of the Christian Gathering (2009), 56 Esler, The Early Christian World (2000), 247 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 197, 51 |
Eusebius of Caesarea, Ecclesiastical History, 7.13.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 7.13.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 256 |
Eusebius of Caesarea, Ecclesiastical History, 7.14 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 237 |
Eusebius of Caesarea, Ecclesiastical History, 7.15 | Esler, The Early Christian World (2000), 837 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 118, 327 |
Eusebius of Caesarea, Ecclesiastical History, 7.15.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 20 |
Eusebius of Caesarea, Ecclesiastical History, 7.15.4 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 394 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 20 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 61 |
Eusebius of Caesarea, Ecclesiastical History, 7.15.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 20 |
Eusebius of Caesarea, Ecclesiastical History, 7.16 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 118, 327 |
Eusebius of Caesarea, Ecclesiastical History, 7.17 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 118, 327 |
Eusebius of Caesarea, Ecclesiastical History, 7.18 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 248 Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015), 383 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 907, 911, 924 Esler, The Early Christian World (2000), 762 Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022), 112 |
Eusebius of Caesarea, Ecclesiastical History, 7.18.1 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323 |
Eusebius of Caesarea, Ecclesiastical History, 7.18.2 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 150 |
Eusebius of Caesarea, Ecclesiastical History, 7.19 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45 Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10 Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 115 |
Eusebius of Caesarea, Ecclesiastical History, 7.20 | Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 125 |
Eusebius of Caesarea, Ecclesiastical History, 7.21 | Parkins and Smith, Trade, Traders and the Ancient City (1998), 186 |
Eusebius of Caesarea, Ecclesiastical History, 7.22.7 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 97 |
Eusebius of Caesarea, Ecclesiastical History, 7.22.8 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 97 |
Eusebius of Caesarea, Ecclesiastical History, 7.22.9 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 97 |
Eusebius of Caesarea, Ecclesiastical History, 7.22.10 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 97 |
Eusebius of Caesarea, Ecclesiastical History, 7.22.12 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 119 |
Eusebius of Caesarea, Ecclesiastical History, 7.23 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 119 |
Eusebius of Caesarea, Ecclesiastical History, 7.24 | Alikin, The Earliest History of the Christian Gathering (2009), 222 |
Eusebius of Caesarea, Ecclesiastical History, 7.24.3-25.26 | Fowler, Plato in the Third Sophistic (2014), 216 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 49 |
Eusebius of Caesarea, Ecclesiastical History, 7.24.6 | Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 108, 6 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 354 Rizzi, Hadrian and the Christians (2010), 130 |
Eusebius of Caesarea, Ecclesiastical History, 7.24.7 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 354 |
Eusebius of Caesarea, Ecclesiastical History, 7.24.8 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 354 |
Eusebius of Caesarea, Ecclesiastical History, 7.24.9 | Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 354 |
Eusebius of Caesarea, Ecclesiastical History, 7.25 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 350 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118 |
Eusebius of Caesarea, Ecclesiastical History, 7.26.2 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1011 |
Eusebius of Caesarea, Ecclesiastical History, 7.27-30_39 | |
Eusebius of Caesarea, Ecclesiastical History, 7.27.2 | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 38 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 7.28.1 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 122 |
Eusebius of Caesarea, Ecclesiastical History, 7.29 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 224, 225 |
Eusebius of Caesarea, Ecclesiastical History, 7.29.1-30.19 | Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 53 |
Eusebius of Caesarea, Ecclesiastical History, 7.30 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 224, 225 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.2 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 122 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.3 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.4 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.5 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.8 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 385 Potter, D., 'Palmyra and Rome: Odaenathus' Titulature and the Use of the Imperium Maius ', ZPE 1132 (1996), p. 286 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.9 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 385 Esler, The Early Christian World (2000), 718 Fowler, Plato in the Third Sophistic (2014), 20 Potter, D., 'Palmyra and Rome: Odaenathus' Titulature and the Use of the Imperium Maius ', ZPE 1132 (1996), p. 286 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.10 | Alikin, The Earliest History of the Christian Gathering (2009), 224 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 134 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.11 | Alikin, The Earliest History of the Christian Gathering (2009), 224 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.18 | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 41 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.19 | Esler, The Early Christian World (2000), 1074, 321, 711, 837 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 41 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 367, 371 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 197 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.20 | Esler, The Early Christian World (2000), 1074, 837 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 42 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 169, 194 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.21 | Esler, The Early Christian World (2000), 1074, 837 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 169, 194 |
Eusebius of Caesarea, Ecclesiastical History, 7.30.22 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 236 |
Eusebius of Caesarea, Ecclesiastical History, 7.31.1 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 131, 132, 133, 156, 167 |
Eusebius of Caesarea, Ecclesiastical History, 7.31.2 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 131, 132, 133, 156, 167 |
Eusebius of Caesarea, Ecclesiastical History, 7.32 | Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149 Abraham Wasserstein, 'Non-Hellenized Jews in the Semi-Hellenized East: For Nathan Spiegel in his ninetieth year', Scripta Classica Israelica 14 (1995), 111-137, at 115 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.2 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 212 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.6 | Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 168 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 151 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 132 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 135 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.7 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.8 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.9 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.10 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.11 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.12 | Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 249 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.14 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.15 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.16 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 Huttner, Early Christianity in the Lycus Valley (2013), 240 Salvesen et al., Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period (2020), 224 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.17 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.18 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005), 28 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.19 | Amsler, Knowledge Construction in Late Antiquity (2023), 62 Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 148, 198 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.23 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.25 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 280 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.26 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 224, 226 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.27 | Pevarello, The Sentences of Sextus and the Origins of Christian Ascetiscism (2013), 114 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 224, 226 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.30 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 91 |
Eusebius of Caesarea, Ecclesiastical History, 7.32.32 | Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 61 |
Eusebius of Caesarea, Ecclesiastical History, 8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 58 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 82 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 8,_app.3 | |
Eusebius of Caesarea, Ecclesiastical History, 8.1 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 35 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.1 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.2 | Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014), 212 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 134 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.3 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.4 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33, 35 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 194 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.5 | Esler, The Early Christian World (2000), 718 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 372 Levine, The Ancient Synagogue, The First Thousand Years (2005), 192 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 61 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.6 | Levine, The Ancient Synagogue, The First Thousand Years (2005), 192 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.7 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 205 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 72 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.8 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 767 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.9 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 8.1.9-2.5 | Esler, The Early Christian World (2000), 718 |
Eusebius of Caesarea, Ecclesiastical History, 8.2 | Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 313 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 541 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.2,_6 | |
Eusebius of Caesarea, Ecclesiastical History, 8.2.1 | Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 235 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 29 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 60 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 210 |
Eusebius of Caesarea, Ecclesiastical History, 8.2.2 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 64 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 235 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36 |
Eusebius of Caesarea, Ecclesiastical History, 8.2.3 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36 |
Eusebius of Caesarea, Ecclesiastical History, 8.2.4 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 203, 230 Esler, The Early Christian World (2000), 248, 837 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 67 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020), 247 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 28 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 36 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 43, 65 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 169, 194 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 197, 51 Corcoran, S., 'A Fragment of a Tetrarchic Constitution from Crete', ZPE 1332 (2000), p. 257 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 192 |
Eusebius of Caesarea, Ecclesiastical History, 8.2.5 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 67 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 28 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 44 |
Eusebius of Caesarea, Ecclesiastical History, 8.2.5,_8-9 | |
Eusebius of Caesarea, Ecclesiastical History, 8.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 248 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.4 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 248 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.4.2 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 39, 41 |
Eusebius of Caesarea, Ecclesiastical History, 8.4.3 | Esler, The Early Christian World (2000), 848 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 41 |
Eusebius of Caesarea, Ecclesiastical History, 8.4.4 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 41 |
Eusebius of Caesarea, Ecclesiastical History, 8.4.5 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 41 |
Eusebius of Caesarea, Ecclesiastical History, 8.5 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 107 Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 31 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.5.1 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 203 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 67 |
Eusebius of Caesarea, Ecclesiastical History, 8.6 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 541 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 44 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 211 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.1 | Esler, The Early Christian World (2000), 247 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 66 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.3 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 66 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.4 | Allison, 4 Baruch (2018), 421 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.6 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 55 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 66 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 174, 84 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.7 | Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 68 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.8 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 52, 67 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 44 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 84 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.9 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25, 67 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 44 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 84 |
Eusebius of Caesarea, Ecclesiastical History, 8.6.10 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 67 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 44, 67, 83, 87 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 37, 82 |
Eusebius of Caesarea, Ecclesiastical History, 8.7 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 191 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.7.1 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 87 |
Eusebius of Caesarea, Ecclesiastical History, 8.7.2 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 87 |
Eusebius of Caesarea, Ecclesiastical History, 8.7.3 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 87 |
Eusebius of Caesarea, Ecclesiastical History, 8.8 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.8.1 | Amendola, The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary (2022), 313 |
Eusebius of Caesarea, Ecclesiastical History, 8.9 | Esler, The Early Christian World (2000), 834 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.4 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 10 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 211 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.5 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 92 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 211 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 131, 176, 66, 67, 83 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.6 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.7 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 103, 83, 87, 88 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33, 34, 35 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.7-10.1 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 106 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.7-10.12 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 81 |
Eusebius of Caesarea, Ecclesiastical History, 8.9.8 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 104, 83 |
Eusebius of Caesarea, Ecclesiastical History, 8.10 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Pinheiro et al., Philosophy and the Ancient Novel (2015), 136 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.10.2 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 94 |
Eusebius of Caesarea, Ecclesiastical History, 8.10.8 | Allison, 4 Baruch (2018), 103 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 106 |
Eusebius of Caesarea, Ecclesiastical History, 8.11 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.11.1 | Esler, The Early Christian World (2000), 832 Heller and van Nijf, The Politics of Honour in the Greek Cities of the Roman Empire (2017), 292 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 35, 67 |
Eusebius of Caesarea, Ecclesiastical History, 8.11.2 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.11.10 | Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 192 |
Eusebius of Caesarea, Ecclesiastical History, 8.12 | Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016), 223, 231 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.12.1 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 |
Eusebius of Caesarea, Ecclesiastical History, 8.12.3 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.12.5 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.13 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 25 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.4 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.7 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 187, 87 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.9 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 47 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 33 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.11 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 169 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 71 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.12 | Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 82 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 70 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.13 | Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 82 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 70 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.14 | Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 82 |
Eusebius of Caesarea, Ecclesiastical History, 8.13.15 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 248 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798 |
Eusebius of Caesarea, Ecclesiastical History, 8.14 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.14.16 | Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 150 |
Eusebius of Caesarea, Ecclesiastical History, 8.14.17 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 176 |
Eusebius of Caesarea, Ecclesiastical History, 8.15 | Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.16 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 204 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 8.16.1 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 |
Eusebius of Caesarea, Ecclesiastical History, 8.17 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 204 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 195 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.4 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.5 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.6 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.7 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 Günter Stemberger, 'Die Verfolgung der jüdischen Religion unter Hadrian: Zwischen Wirklichkeit und Martyrologie', Scripta Classica Israelica 33 (2014), 255-268, at 266 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.8 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.9 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 811 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 51 |
Eusebius of Caesarea, Ecclesiastical History, 8.17.10 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 8.30.19 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 215, 216 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.2 | Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 34 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.14 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.15 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.16 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.17 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.18 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.32.19 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 285 |
Eusebius of Caesarea, Ecclesiastical History, 8.45 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 248 |
Eusebius of Caesarea, Ecclesiastical History, 8.69 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 248 |
Eusebius of Caesarea, Ecclesiastical History, 9 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 58 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 41 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 09-oct | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 209 |
Eusebius of Caesarea, Ecclesiastical History, 9.1 | Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 37 Lynskey, Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics (2021), 33 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.1-5 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 75 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.1 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.2 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.4 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.5 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.6 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.1.11 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 60 |
Eusebius of Caesarea, Ecclesiastical History, 9.2 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 205 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Waldner et al., Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire (2016), 192 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196 |
Eusebius of Caesarea, Ecclesiastical History, 9.2.1 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 59 |
Eusebius of Caesarea, Ecclesiastical History, 9.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.3-9.11 | deJauregui, Orphism and Christianity in Late Antiquity (2010), , 236 |
Eusebius of Caesarea, Ecclesiastical History, 9.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.5 | Esler, The Early Christian World (2000), 833 Spielman, Jews and Entertainment in the Ancient World (2020) , 87 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.5.1 | Colesanti, Lulli, Nicolai, Submerged Literature in Ancient Greek Culture, Volume 2 Case Studies (2016), 293 Stephens and Winkler, Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary (1995), 477 |
Eusebius of Caesarea, Ecclesiastical History, 9.6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.6.6 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282, 287 |
Eusebius of Caesarea, Ecclesiastical History, 9.6.7 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282, 287 |
Eusebius of Caesarea, Ecclesiastical History, 9.6.8 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282, 287 |
Eusebius of Caesarea, Ecclesiastical History, 9.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.1 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 43 Colesanti, Lulli, Nicolai, Submerged Literature in Ancient Greek Culture, Volume 2 Case Studies (2016), 293 Esler, The Early Christian World (2000), 833 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.2 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 212 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.3 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.4 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 212 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.5 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 212 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.6 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.7 | Esler, The Early Christian World (2000), 841 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.8 | Esler, The Early Christian World (2000), 841 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 10 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.9 | Esler, The Early Christian World (2000), 841 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 10 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 212 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.10 | Esler, The Early Christian World (2000), 841 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.11 | Esler, The Early Christian World (2000), 841 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.12 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 212 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.13 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.7.14 | Esler, The Early Christian World (2000), 841 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 158, 163 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688 |
Eusebius of Caesarea, Ecclesiastical History, 9.8 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168, 308 |
Eusebius of Caesarea, Ecclesiastical History, 9.8.2 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 52 |
Eusebius of Caesarea, Ecclesiastical History, 9.9 | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 541 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168 Sebastian Brock, 'Greek Words In Syriac: Some General Features', Scripta Classica Israelica 15 (1996), 251-262, at 257 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194, 308 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.2 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.5 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 136 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.6 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.7 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.9 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73, 74 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.10 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 229 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.11 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 9.9.12 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 9.9a | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809, 816 |
Eusebius of Caesarea, Ecclesiastical History, 9.10.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 |
Eusebius of Caesarea, Ecclesiastical History, 9.10.8 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 816 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 43 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 140, 31 |
Eusebius of Caesarea, Ecclesiastical History, 9.10.9 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 |
Eusebius of Caesarea, Ecclesiastical History, 9.10.10 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 |
Eusebius of Caesarea, Ecclesiastical History, 9.10.11 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 |
Eusebius of Caesarea, Ecclesiastical History, 9.11.2 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 248 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 29 |
Eusebius of Caesarea, Ecclesiastical History, 9.11.4 | Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 93 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196 |
Eusebius of Caesarea, Ecclesiastical History, 9.11.7 | Ando, Imperial Ideology and Provincial Loyalty in the Roman Empire (2013), 248 |
Eusebius of Caesarea, Ecclesiastical History, 9.17.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281, 291, 293 |
Eusebius of Caesarea, Ecclesiastical History, 9.17.8 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 44 |
Eusebius of Caesarea, Ecclesiastical History, 9.18.1 | Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 44 |
Eusebius of Caesarea, Ecclesiastical History, 9.20.2 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 283 |
Eusebius of Caesarea, Ecclesiastical History, 9.20.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 283 |
Eusebius of Caesarea, Ecclesiastical History, 9.20.4 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 283 |
Eusebius of Caesarea, Ecclesiastical History, 9.21.14 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 308 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.2 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.4 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.5 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.6 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.7 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.8 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.9 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.10 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.22.11 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 292 |
Eusebius of Caesarea, Ecclesiastical History, 9.28.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 288 |
Eusebius of Caesarea, Ecclesiastical History, 9.29.4 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 41 |
Eusebius of Caesarea, Ecclesiastical History, 9.29.12 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 41 |
Eusebius of Caesarea, Ecclesiastical History, 9.29.14 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282, 41 |
Eusebius of Caesarea, Ecclesiastical History, 9.29.15 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282, 41 |
Eusebius of Caesarea, Ecclesiastical History, 9.38 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 230 |
Eusebius of Caesarea, Ecclesiastical History, 9.39 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 293 |
Eusebius of Caesarea, Ecclesiastical History, 9.39.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 293 |
Eusebius of Caesarea, Ecclesiastical History, 9.42 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 296 |
Eusebius of Caesarea, Ecclesiastical History, 10 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 58 |
Eusebius of Caesarea, Ecclesiastical History, 10.1 | Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 243 |
Eusebius of Caesarea, Ecclesiastical History, 10.1.2 | Ando and Ruepke, Religion and Law in Classical and Christian Rome (2006), 116 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.1.3 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.1.7 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 |
Eusebius of Caesarea, Ecclesiastical History, 10.1.8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59 |
Eusebius of Caesarea, Ecclesiastical History, 10.2.1 | Esler, The Early Christian World (2000), 726 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.2.2 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.2.15 | Esler, The Early Christian World (2000), 1077 |
Eusebius of Caesarea, Ecclesiastical History, 10.2.16 | Esler, The Early Christian World (2000), 1077 |
Eusebius of Caesarea, Ecclesiastical History, 10.2.17 | Esler, The Early Christian World (2000), 1077 |
Eusebius of Caesarea, Ecclesiastical History, 10.3 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 159 |
Eusebius of Caesarea, Ecclesiastical History, 10.3.1 | Esler, The Early Christian World (2000), 724 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 |
Eusebius of Caesarea, Ecclesiastical History, 10.4 | Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 159 Esler, The Early Christian World (2000), 583 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 242, 243 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.1 | Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Levine, The Ancient Synagogue, The First Thousand Years (2005), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 207, 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.2 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Levine, The Ancient Synagogue, The First Thousand Years (2005), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503, 504 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.4 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.5 | Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015), 396 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.6 | Bianchetti et al., Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition (2015), 396 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.7 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.8 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.9 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 Choat, M., 'Papnouthios in SB I 2266: New Man or New Patron?', ZPE 1331 (2000), p. 164 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.10 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.11 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.12 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.13 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.14 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 207 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.15 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.16 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Stutz, Stasis: Crowd Violence and Religious-Political Discourses in Late Antiquity (2024), 195 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 215 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.17 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.18 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.19 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.20 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.21 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.22 | Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.23 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.23.7 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 139 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.24 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.25 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 505 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 210 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.26 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 210, 212 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.27 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.28 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.29 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.30 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.31 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.32 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503, 504 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.33 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.34 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.35 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.36 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Goodman, Judaism in the Roman World: Collected Essays (2006), 230 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.37 | Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.38 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 211, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.39 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.40 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726, 728 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 333 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 148 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.41 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.42 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 216, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.43 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 216, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.44 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 218 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.45 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.46 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.47 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.48 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.49 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.50 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.51 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.52 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.53 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.54 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.55 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503, 506 Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.56 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.57 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.58 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 106 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.59 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.60 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.61 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.62 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.63 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 508 Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.64 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 508 Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.65 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.66 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506 Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.67 | Esler, The Early Christian World (2000), 726 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.68 | Esler, The Early Christian World (2000), 726 Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.69 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Levine, The Ancient Synagogue, The First Thousand Years (2005), 244 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.70 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.71 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.4.72 | Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41 |
Eusebius of Caesarea, Ecclesiastical History, 10.5 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 371 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.1 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.1-7.2 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.2 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.3 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.4 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.5 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 30 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.6 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.7 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.8 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.9 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.10 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.11 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.12 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.13 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.14 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253 Esler, The Early Christian World (2000), 248 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.15 | Esler, The Early Christian World (2000), 248 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.16 | Esler, The Early Christian World (2000), 248 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.17 | Esler, The Early Christian World (2000), 248 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.18 | Allison, 4 Baruch (2018), 105 Esler, The Early Christian World (2000), 1079 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.19 | Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 239 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.20 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.21 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.22 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.23 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 |
Eusebius of Caesarea, Ecclesiastical History, 10.5.24 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68 |
Eusebius of Caesarea, Ecclesiastical History, 10.6 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Esler, The Early Christian World (2000), 834 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.1 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.2 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.3 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.4 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.5 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217 |
Eusebius of Caesarea, Ecclesiastical History, 10.6.7 | Esler, The Early Christian World (2000), 1076 |
Eusebius of Caesarea, Ecclesiastical History, 10.7 | Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809 Horstkotte, H., 'Vom Honoratiorenzirkel zur Strafanstalt? Rekrutierungsvorschriften für die spätrömische Kurie', ZPE 1252 (1999), p. 248 |
Eusebius of Caesarea, Ecclesiastical History, 10.7.1 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 25, 63 |
Eusebius of Caesarea, Ecclesiastical History, 10.7.2 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 25, 63 |
Eusebius of Caesarea, Ecclesiastical History, 10.8 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 77 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.4 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.5 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.6 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.7 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.8 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.9 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.10 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 194 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.11 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.12 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.13 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.14 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.15 | Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.16 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.17 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.8.18 | Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208 |
Eusebius of Caesarea, Ecclesiastical History, 10.9 | Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 77 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 263 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.2 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.3 | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.4 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 153 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.6 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 153 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.8 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 10.9.9 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308 |
Eusebius of Caesarea, Ecclesiastical History, 10.11.14 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 150 |
Eusebius of Caesarea, Ecclesiastical History, 10.21 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.22 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.23 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.24 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.25 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.26 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 10.27 | Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80 |
Eusebius of Caesarea, Ecclesiastical History, 11-15 | Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 87 |
Eusebius of Caesarea, Ecclesiastical History, 11.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.2 | Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 216 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.3 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196 |
Eusebius of Caesarea, Ecclesiastical History, 11.4 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 182, 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.5 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.6 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.7 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.8 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.9 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194 |
Eusebius of Caesarea, Ecclesiastical History, 11.19 | Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 63 |
Eusebius of Caesarea, Ecclesiastical History, 11.23.60 | Feldman, Judaism and Hellenism Reconsidered (2006), 336 |
Eusebius of Caesarea, Ecclesiastical History, 13.1 | Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 21 |
Eusebius of Caesarea, Ecclesiastical History, 13.11.3b-12.2 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282 |
Eusebius of Caesarea, Ecclesiastical History, 13.12 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 287 |
Eusebius of Caesarea, Ecclesiastical History, 13.12.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265 |
Eusebius of Caesarea, Ecclesiastical History, 13.12.2 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265 |
Eusebius of Caesarea, Ecclesiastical History, 13.13 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 287 |
Eusebius of Caesarea, Ecclesiastical History, 14 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 107, 31, 330 |
Eusebius of Caesarea, Ecclesiastical History, 14.4 | Galinsky, Memory in Ancient Rome and Early Christianity (2016), 352 |
Eusebius of Caesarea, Ecclesiastical History, 14.16.9 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 311 |
Eusebius of Caesarea, Ecclesiastical History, 15 | Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239 |
Eusebius of Caesarea, Ecclesiastical History, 15.1 | Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 193 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 18, 19, 20, 21, 24, 30, 31, 34, 36, 38, 39, 51 |
Eusebius of Caesarea, Ecclesiastical History, 15.1.14 | Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 323 |
Eusebius of Caesarea, Ecclesiastical History, 15.2 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 36, 38 |
Eusebius of Caesarea, Ecclesiastical History, 15.3 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 20, 26 |
Eusebius of Caesarea, Ecclesiastical History, 15.7.6 | Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022), 15 |
Eusebius of Caesarea, Ecclesiastical History, 15.8 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 115 |
Eusebius of Caesarea, Ecclesiastical History, 15.10.4 | Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192 |
Eusebius of Caesarea, Ecclesiastical History, 15.13 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 228 |
Eusebius of Caesarea, Ecclesiastical History, 15.13.8 | Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253 |
Eusebius of Caesarea, Ecclesiastical History, 15.16.4-10 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.2 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 208 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.3 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 208 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.5 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.6 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.7 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.8 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.9 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.18.10 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.1 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.2 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.3 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.4 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.5 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.6 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.24.7 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 15.28 | Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 229 |
Eusebius of Caesarea, Ecclesiastical History, 16.1-17.1 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126 |
Eusebius of Caesarea, Ecclesiastical History, 16.13.1 | Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 55 |
Eusebius of Caesarea, Ecclesiastical History, 17.3 | Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95 |
Eusebius of Caesarea, Ecclesiastical History, 17.14 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129 |
Eusebius of Caesarea, Ecclesiastical History, 18 | Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 56, 91 |
Eusebius of Caesarea, Ecclesiastical History, 18.7 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 |
Eusebius of Caesarea, Ecclesiastical History, 18.8 | Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46 |
Eusebius of Caesarea, Ecclesiastical History, 19.4 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 20.2 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 21.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 21.19 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 22.11 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 23.4-24.2 | Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 129 |
Eusebius of Caesarea, Ecclesiastical History, 28 | Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 542 |
Eusebius of Caesarea, Ecclesiastical History, 37.3 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 39.1 | Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281 |
Eusebius of Caesarea, Ecclesiastical History, 39.16 | Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130 |
Eusebius of Caesarea, Ecclesiastical History, 207 | Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 46 |
Eusebius of Caesarea, Ecclesiastical History, 247 | Wilson, The Sentences of Sextus (2012), 167 |
Eusebius of Caesarea, Ecclesiastical History, 2018-06-07_00:00:00 | |
Eusebius of Caesarea, Ecclesiastical History, "3.9.15" | Rüpke, The individual in the religions of the ancient Mediterranean (2014), 273 |
Eusebius of Caesarea, Ecclesiastical History, "4.15.48" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 293 |
Eusebius of Caesarea, Ecclesiastical History, "4.26.14" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 16 |
Eusebius of Caesarea, Ecclesiastical History, "5.1.1-2.7" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 291 |
Eusebius of Caesarea, Ecclesiastical History, "5.16.22" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 188 |
Eusebius of Caesarea, Ecclesiastical History, "6.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 48 |
Eusebius of Caesarea, Ecclesiastical History, "6.3.9" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 178 |
Eusebius of Caesarea, Ecclesiastical History, "6.25.2" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 17 |
Eusebius of Caesarea, Ecclesiastical History, "8.9.5" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 45 |
Eusebius of Caesarea, Ecclesiastical History, "8.10.9" | Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 286 |
Eusebius of Caesarea, Ecclesiastical History, "8.13.14" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66 |
Eusebius of Caesarea, Ecclesiastical History, "8.17.3" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65 |
Eusebius of Caesarea, Ecclesiastical History, "8.17.10" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 |
Eusebius of Caesarea, Ecclesiastical History, "9.7.2" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 64 |
Eusebius of Caesarea, Ecclesiastical History, "9.9.11" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 62 |
Eusebius of Caesarea, Ecclesiastical History, "9.11.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 64 |
Eusebius of Caesarea, Ecclesiastical History, "10.1.7" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 58 |
Eusebius of Caesarea, Ecclesiastical History, "10.4.60" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66 |
Eusebius of Caesarea, Ecclesiastical History, "10.5.8" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 62 |
Eusebius of Caesarea, Ecclesiastical History, "10.5.13" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 |
Eusebius of Caesarea, Ecclesiastical History, "10.7.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63 |
Eusebius of Caesarea, Ecclesiastical History, "10.8.1" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61 |
Eusebius of Caesarea, Ecclesiastical History, "10.8.12" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61 |
Eusebius of Caesarea, Ecclesiastical History, "10.9.6" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61, 72 |
Eusebius of Caesarea, Ecclesiastical History, - | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 |
Eusebius of Caesarea, Ecclesiastical History, . | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 |
Eusebius of Caesarea, Ecclesiastical History, ; | Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24 |