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Tiresias: The Ancient Mediterranean Religions Source Database

Eusebius Of Caesarea, Ecclesiastical History: reference List

references secondary books
Eusebius of Caesarea, Ecclesiastical History, 1 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24
Eusebius of Caesarea, Ecclesiastical History, 01-jul Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 81
Eusebius of Caesarea, Ecclesiastical History, 1.1 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 134
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 82
Israel Shatzman, 'Herod’s Childhood and the Idumaean Provenance of his Family: Marisa or Horvat Midras?', Scripta Classica Israelica 32 (2013), 123-152, at 123
Eusebius of Caesarea, Ecclesiastical History, 1.1.1 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 204
Eusebius of Caesarea, Ecclesiastical History, 1.1.2 Allison, 4 Baruch (2018), 114
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 91
Eusebius of Caesarea, Ecclesiastical History, 1.1.3 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 104
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 142
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 91
Eusebius of Caesarea, Ecclesiastical History, 1.1.4 Goldhill, Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity (2020), 104
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 150
Eusebius of Caesarea, Ecclesiastical History, 1.1.5 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 156
Eusebius of Caesarea, Ecclesiastical History, 1.2 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132, 134
Eusebius of Caesarea, Ecclesiastical History, 1.2.3 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 309
Eusebius of Caesarea, Ecclesiastical History, 1.2.8 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 92
Eusebius of Caesarea, Ecclesiastical History, 1.2.9 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 309
Eusebius of Caesarea, Ecclesiastical History, 1.2.10 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798
Eusebius of Caesarea, Ecclesiastical History, 1.2.17 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371
Eusebius of Caesarea, Ecclesiastical History, 1.2.18 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371
Eusebius of Caesarea, Ecclesiastical History, 1.2.19 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 371
Eusebius of Caesarea, Ecclesiastical History, 1.2.20 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Eusebius of Caesarea, Ecclesiastical History, 1.2.21 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 146
Eusebius of Caesarea, Ecclesiastical History, 1.2.22 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 145, 146
Eusebius of Caesarea, Ecclesiastical History, 1.2.23 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 59
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 146
Eusebius of Caesarea, Ecclesiastical History, 1.2.26 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798
Eusebius of Caesarea, Ecclesiastical History, 1.3 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132
Eusebius of Caesarea, Ecclesiastical History, 1.3.4 Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022), 254
Eusebius of Caesarea, Ecclesiastical History, 1.3.12 Allison, 4 Baruch (2018), 442
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 137
Eusebius of Caesarea, Ecclesiastical History, 1.4 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132
Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 199
Eusebius of Caesarea, Ecclesiastical History, 1.4.5 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 99
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 121
Eusebius of Caesarea, Ecclesiastical History, 1.4.6 Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015), 99
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 121
Eusebius of Caesarea, Ecclesiastical History, 1.4.7 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 151
Eusebius of Caesarea, Ecclesiastical History, 1.5 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 242
Eusebius of Caesarea, Ecclesiastical History, 1.5.1 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 55
Eusebius of Caesarea, Ecclesiastical History, 1.5.2 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 149
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 36
Eusebius of Caesarea, Ecclesiastical History, 1.6 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 124, 126, 200
Eusebius of Caesarea, Ecclesiastical History, 1.6.1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 35
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 851
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124
Eusebius of Caesarea, Ecclesiastical History, 1.6.1-2 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 123, 124, 125
Eusebius of Caesarea, Ecclesiastical History, 1.6.2 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 80
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124, 53
Louis Η. Feldman, 'The Enigma of Horace’s Thirtieth Sabbath', Scripta Classica Israelica 10 (1991), 87-112, at 105
Eusebius of Caesarea, Ecclesiastical History, 1.6.3 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53
Eusebius of Caesarea, Ecclesiastical History, 1.6.4 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 662
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124, 53
Eusebius of Caesarea, Ecclesiastical History, 1.6.5 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 125
Eusebius of Caesarea, Ecclesiastical History, 1.6.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79
Eusebius of Caesarea, Ecclesiastical History, 1.6.7 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53
Eusebius of Caesarea, Ecclesiastical History, 1.6.8 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 124
Eusebius of Caesarea, Ecclesiastical History, 1.6.9 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 79
Eusebius of Caesarea, Ecclesiastical History, 1.7 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 124
Israel Shatzman, 'Herod’s Childhood and the Idumaean Provenance of his Family: Marisa or Horvat Midras?', Scripta Classica Israelica 32 (2013), 123-152, at 123
Eusebius of Caesarea, Ecclesiastical History, 1.7.11 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 53
Eusebius of Caesarea, Ecclesiastical History, 1.7.12 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 795
Eusebius of Caesarea, Ecclesiastical History, 1.7.13 Gera, Judith (2014), 421
Eusebius of Caesarea, Ecclesiastical History, 1.7.14 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Eusebius of Caesarea, Ecclesiastical History, 1.7.17 Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 73
Eusebius of Caesarea, Ecclesiastical History, 1.8.5 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 848
Eusebius of Caesarea, Ecclesiastical History, 1.9.3 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 310
Eusebius of Caesarea, Ecclesiastical History, 1.10 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156
Eusebius of Caesarea, Ecclesiastical History, 1.10.7 Allison, 4 Baruch (2018), 441
Bickerman and Tropper, Studies in Jewish and Christian History (2007), 637
Eusebius of Caesarea, Ecclesiastical History, 1.11 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 266
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 245
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 174
Eusebius of Caesarea, Ecclesiastical History, 1.11.1 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278
Eusebius of Caesarea, Ecclesiastical History, 1.11.2 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278
Eusebius of Caesarea, Ecclesiastical History, 1.11.3 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278
Eusebius of Caesarea, Ecclesiastical History, 1.11.4 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 278, 279
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132
Eusebius of Caesarea, Ecclesiastical History, 1.11.5 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 279
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132
Eusebius of Caesarea, Ecclesiastical History, 1.11.6 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 279
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 132
Eusebius of Caesarea, Ecclesiastical History, 1.11.8 Esler, The Early Christian World (2000), 387
Eusebius of Caesarea, Ecclesiastical History, 1.12.2 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 252
Eusebius of Caesarea, Ecclesiastical History, 1.13 Esler, The Early Christian World (2000), 241
Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008), 233
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 146
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 200, 548, 651
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 66
Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131, 133
van den Broek, Gnostic Religion in Antiquity (2013), 77
Daniel, R. W. - Römer, C. E. - Worp, K. A., 'K. A., Das Gebet zur Handauflegung bei Kranken in . . .', ZPE 1191 (1997), p. 129
Fergus Millar, 'Greek and Syriac in Edessa and Osrhoene, CE 213-363', Scripta Classica Israelica 30 (2011), 93-111, at 104
Eusebius of Caesarea, Ecclesiastical History, 1.13.2 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 172
Eusebius of Caesarea, Ecclesiastical History, 1.13.4 Allison, 4 Baruch (2018), 441
Eusebius of Caesarea, Ecclesiastical History, 1.13.5 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 304
Eusebius of Caesarea, Ecclesiastical History, 1.13.6 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158
Eusebius of Caesarea, Ecclesiastical History, 1.13.7 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158
Eusebius of Caesarea, Ecclesiastical History, 1.13.8 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158, 172
Eusebius of Caesarea, Ecclesiastical History, 1.13.9 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158
Eusebius of Caesarea, Ecclesiastical History, 1.13.10 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 158
Eusebius of Caesarea, Ecclesiastical History, 1.15 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 82
Eusebius of Caesarea, Ecclesiastical History, 1.21.2 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 12
Eusebius of Caesarea, Ecclesiastical History, 1.21.24 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 11
Eusebius of Caesarea, Ecclesiastical History, 1.25 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 19
Eusebius of Caesarea, Ecclesiastical History, 1.27 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 171
Eusebius of Caesarea, Ecclesiastical History, 1.28 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 147
Eusebius of Caesarea, Ecclesiastical History, 1.31.1 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.2 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.3 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.4 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.5 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.6 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.7 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.8 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.9 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.10 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.11 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.12 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.13 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.14 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.15 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.16 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.17 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.18 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.19 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 1.31.20 Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 304
Eusebius of Caesarea, Ecclesiastical History, 2 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24
Aus, Haggadah in Early Judaism and the New Testament. (2021), 109, 23
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 174, 81
Eusebius of Caesarea, Ecclesiastical History, 2.1 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 37, 71
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125
Eusebius of Caesarea, Ecclesiastical History, 2.1.1 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 147, 55
Eusebius of Caesarea, Ecclesiastical History, 2.1.2 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45
Eusebius of Caesarea, Ecclesiastical History, 2.1.3 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45
Eusebius of Caesarea, Ecclesiastical History, 2.1.4 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 176
Osborne, Clement of Alexandria (2010), 78
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 6
Eusebius of Caesarea, Ecclesiastical History, 2.1.6 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131
Eusebius of Caesarea, Ecclesiastical History, 2.1.7 Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131
Eusebius of Caesarea, Ecclesiastical History, 2.1.8 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 9
Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 131
Eusebius of Caesarea, Ecclesiastical History, 2.1.11 Esler, The Early Christian World (2000), 926
Eusebius of Caesarea, Ecclesiastical History, 2.1.12 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 7
Eusebius of Caesarea, Ecclesiastical History, 2.1_(viii.838_k.)
Eusebius of Caesarea, Ecclesiastical History, 2.2 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 152
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125
Eusebius of Caesarea, Ecclesiastical History, 2.2.4 Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 947
Eusebius of Caesarea, Ecclesiastical History, 2.2.64 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 157
Eusebius of Caesarea, Ecclesiastical History, 2.3.2 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 238
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 7
Eusebius of Caesarea, Ecclesiastical History, 2.3.3 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798
Eusebius of Caesarea, Ecclesiastical History, 2.3_(viii.860-861_k.)
Eusebius of Caesarea, Ecclesiastical History, 2.4 Humfress, Oppians Halieutica: Charting a Didactic Epic (2007), 173
Eusebius of Caesarea, Ecclesiastical History, 2.4.2 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 27
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 160
Eusebius of Caesarea, Ecclesiastical History, 2.4.3 Tarrant et al, Brills Companion to the Reception of Plato in Antiquity (2018), 116
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 121
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Eusebius of Caesarea, Ecclesiastical History, 2.5.1 Nasrallah, Archaeology and the Letters of Paul (2019), 189
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33
Eusebius of Caesarea, Ecclesiastical History, 2.5.2 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Eusebius of Caesarea, Ecclesiastical History, 2.5.3 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Eusebius of Caesarea, Ecclesiastical History, 2.5.4 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Eusebius of Caesarea, Ecclesiastical History, 2.5.5 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 4
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 39
Eusebius of Caesarea, Ecclesiastical History, 2.5.6 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33
Eusebius of Caesarea, Ecclesiastical History, 2.6 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 855
Eusebius of Caesarea, Ecclesiastical History, 2.6.8 Allison, 4 Baruch (2018), 114
Eusebius of Caesarea, Ecclesiastical History, 2.8.1 Niehoff, Jewish Exegesis and Homeric Scholarship in Alexandria (2011), 152
Eusebius of Caesarea, Ecclesiastical History, 2.10.3 Osborne, Clement of Alexandria (2010), 78
Eusebius of Caesarea, Ecclesiastical History, 2.12.2 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 478
Eusebius of Caesarea, Ecclesiastical History, 2.12.3-15.1 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 61
Eusebius of Caesarea, Ecclesiastical History, 2.12.132 Keddie, Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins (2019), 235
Eusebius of Caesarea, Ecclesiastical History, 2.13.1 Esler, The Early Christian World (2000), 926
Eusebius of Caesarea, Ecclesiastical History, 2.13.3 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 92
Eusebius of Caesarea, Ecclesiastical History, 2.13.6 Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 10
Eusebius of Caesarea, Ecclesiastical History, 2.14 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 187
Eusebius of Caesarea, Ecclesiastical History, 2.15.1 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51, 93
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 522
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 299
Eusebius of Caesarea, Ecclesiastical History, 2.15.2 Allison, 4 Baruch (2018), 124
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 45
Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51, 93, 94
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 684
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 299
Eusebius of Caesarea, Ecclesiastical History, 2.16 Huebner, The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict (2013), 8
Rizzi, Hadrian and the Christians (2010), 129
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 369, 523
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 19, 31
Eusebius of Caesarea, Ecclesiastical History, 2.16.1 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 134
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 346, 523
Eusebius of Caesarea, Ecclesiastical History, 2.16.2 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Eusebius of Caesarea, Ecclesiastical History, 2.17 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 19, 31, 44, 45, 46
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 183
Eusebius of Caesarea, Ecclesiastical History, 2.17.1 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.2 Esler, The Early Christian World (2000), 325
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 528
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 45, 46
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.3 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 111, 45, 99
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.4 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 123, 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.5 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.6 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.7 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.8 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.9 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 51
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.10 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.11 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.12 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.13 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.14 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.15 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.16 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.17 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.18 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.19 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.20 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 62
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.21 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.22 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.23 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.17.24 Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 62
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 2.18 Tacoma, Models from the Past in Roman Culture: A World of Exempla (2016), 100, 99
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 44
Eusebius of Caesarea, Ecclesiastical History, 2.18.1 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 223
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 302
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 306
Eusebius of Caesarea, Ecclesiastical History, 2.18.2 Geljon and Runia, Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary (2013), 3, 33
Geljon and Runia, Philo of Alexandria: On Planting: Introduction, Translation and Commentary (2019), 3, 36, 83
Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33
Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010), 14
Eusebius of Caesarea, Ecclesiastical History, 2.18.4 Birnbaum and Dillon, Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary (2020), 141, 142
Eusebius of Caesarea, Ecclesiastical History, 2.18.5 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253
Eusebius of Caesarea, Ecclesiastical History, 2.18.6 Leão and Lanzillotta, A Man of Many Interests: Plutarch on Religion, Myth, and Magic (2019), 157
Eusebius of Caesarea, Ecclesiastical History, 2.18.7 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 99
Eusebius of Caesarea, Ecclesiastical History, 2.18.8 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 33, 4
Eusebius of Caesarea, Ecclesiastical History, 2.22 Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 157
Eusebius of Caesarea, Ecclesiastical History, 2.23 Alikin, The Earliest History of the Christian Gathering (2009), 176
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 266, 278
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 173, 175
Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 157
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125
Eusebius of Caesarea, Ecclesiastical History, 2.23.1 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 97
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82
Eusebius of Caesarea, Ecclesiastical History, 2.23.2 Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51
Eusebius of Caesarea, Ecclesiastical History, 2.23.3 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91, 93
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.4 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 103, 105, 93, 97
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 122
Eusebius of Caesarea, Ecclesiastical History, 2.23.5 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eliav, A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (2023), 289
Esler, The Early Christian World (2000), 156
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 125
Eusebius of Caesarea, Ecclesiastical History, 2.23.6 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Allison, 4 Baruch (2018), 119
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 87
McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999), 149
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014), 85
Eusebius of Caesarea, Ecclesiastical History, 2.23.7 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89, 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.8 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174, 81, 82
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.9 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Eusebius of Caesarea, Ecclesiastical History, 2.23.10 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 219
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86, 88
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.11 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.12 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Allison, 4 Baruch (2018), 447
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93, 95
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.13 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 218, 219
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Eusebius of Caesarea, Ecclesiastical History, 2.23.14 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 218, 219
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 86
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87
Eusebius of Caesarea, Ecclesiastical History, 2.23.15 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87
Eusebius of Caesarea, Ecclesiastical History, 2.23.16 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Allison, 4 Baruch (2018), 448
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 121
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87
Eusebius of Caesarea, Ecclesiastical History, 2.23.17 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Allison, 4 Baruch (2018), 448
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 221
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 81, 82, 87
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87
Eusebius of Caesarea, Ecclesiastical History, 2.23.18 Huebner and Laes, Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the Noctes Atticae (2019), 218, 221
Kalmin, Migrating tales: the Talmuds narratives and their historical context (2014), 136
Allison, 4 Baruch (2018), 448
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89, 90, 93, 94
Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 245
Johnson Dupertuis and Shea, Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives (2018), 223
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 173, 81, 82, 87
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 10, 7
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 87
Eusebius of Caesarea, Ecclesiastical History, 2.23.19 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Eusebius of Caesarea, Ecclesiastical History, 2.23.20 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Eusebius of Caesarea, Ecclesiastical History, 2.23.21 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 251
Eusebius of Caesarea, Ecclesiastical History, 2.23.22 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Eusebius of Caesarea, Ecclesiastical History, 2.23.23 Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Eusebius of Caesarea, Ecclesiastical History, 2.24 Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 210
Rizzi, Hadrian and the Christians (2010), 129
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525
Eusebius of Caesarea, Ecclesiastical History, 2.24.1 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118
Eusebius of Caesarea, Ecclesiastical History, 2.25 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 92
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 631
Eusebius of Caesarea, Ecclesiastical History, 2.25.1 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 280
Eusebius of Caesarea, Ecclesiastical History, 2.25.5 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 209, 233
Esler, The Early Christian World (2000), 943
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 104, 338, 350
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 224, 81
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 552, 584
Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158
Eusebius of Caesarea, Ecclesiastical History, 2.25.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 46
Esler, The Early Christian World (2000), 943
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 68
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584
Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158
Eusebius of Caesarea, Ecclesiastical History, 2.25.7 Esler, The Early Christian World (2000), 943
Galinsky, Memory in Ancient Rome and Early Christianity (2016), 348, 359
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 141, 68, 70
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584
Tuori, The Emperor of Law: The Emergence of Roman Imperial Adjudication< (2016), 158
Eusebius of Caesarea, Ecclesiastical History, 2.25.8 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 208
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 57
Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 186, 203
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 584
Eusebius of Caesarea, Ecclesiastical History, 2.37 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 560
Eusebius of Caesarea, Ecclesiastical History, 2.67 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223
Eusebius of Caesarea, Ecclesiastical History, 2.68 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223
Eusebius of Caesarea, Ecclesiastical History, 2.69 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 223
Eusebius of Caesarea, Ecclesiastical History, 2.2160 Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008), 384
Eusebius of Caesarea, Ecclesiastical History, 2as Ando and Ruepke, Religion and Law in Classical and Christian Rome (2006), 107
Eusebius of Caesarea, Ecclesiastical History, 3 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24
Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 216
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 542
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Eusebius of Caesarea, Ecclesiastical History, 3.1 Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 169
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 118
Eusebius of Caesarea, Ecclesiastical History, 3.1.1 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 631
Eusebius of Caesarea, Ecclesiastical History, 3.1.2 Esler, The Early Christian World (2000), 148
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 15
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107
Eusebius of Caesarea, Ecclesiastical History, 3.2 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 552
Eusebius of Caesarea, Ecclesiastical History, 3.2.1 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 117
Eusebius of Caesarea, Ecclesiastical History, 3.3 Alikin, The Earliest History of the Christian Gathering (2009), 171
Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 129
Eusebius of Caesarea, Ecclesiastical History, 3.3.1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 171
Eusebius of Caesarea, Ecclesiastical History, 3.3.2 van t Westeinde, Roman Nobilitas in Jeromes Letters: Roman Values and Christian Asceticism for Socialites (2021), 170
Eusebius of Caesarea, Ecclesiastical History, 3.3.6 Harkins and Maier, Experiencing the Shepherd of Hermas (2022), 223
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 236
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 55
Eusebius of Caesarea, Ecclesiastical History, 3.4.2 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1018
Esler, The Early Christian World (2000), 148, 162
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 15
Eusebius of Caesarea, Ecclesiastical History, 3.4.4 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 105
Eusebius of Caesarea, Ecclesiastical History, 3.4.6 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 618
Eusebius of Caesarea, Ecclesiastical History, 3.5 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 75
Eusebius of Caesarea, Ecclesiastical History, 3.5.1 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 633
Eusebius of Caesarea, Ecclesiastical History, 3.5.2 Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 176
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 280
Eusebius of Caesarea, Ecclesiastical History, 3.5.3 Allison, 4 Baruch (2018), 98
Eckhardt, Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals (2011), 176
Esler, The Early Christian World (2000), 141
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107, 91
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129
Eusebius of Caesarea, Ecclesiastical History, 3.6 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 126
Eusebius of Caesarea, Ecclesiastical History, 3.7.7-9 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 75
Eusebius of Caesarea, Ecclesiastical History, 3.7.8 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 798
Eusebius of Caesarea, Ecclesiastical History, 3.8 Leibner and Hezser, Jewish Art in Its Late Antique Context (2016), 342
Eusebius of Caesarea, Ecclesiastical History, 3.8.14 Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023), 20
Eusebius of Caesarea, Ecclesiastical History, 3.9.1 Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 160
Eusebius of Caesarea, Ecclesiastical History, 3.9.2 Bloch, Ancient Jewish Diaspora: Essays on Hellenism (2022), 323, 329
Daniel R. Schwartz, 'Once Again: Who Captured Masada? On Doublets, Reading Against the Grain, and What Josephus Actually Wrote', Scripta Classica Israelica 24 (2005), 75-83, at 83
Eusebius of Caesarea, Ecclesiastical History, 3.10.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 181
Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017), 143
Eusebius of Caesarea, Ecclesiastical History, 3.11 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93, 97
Esler, The Early Christian World (2000), 142
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 171, 82
Mendez, The Cult of Stephen in Jerusalem: Inventing a Patron Martyr (2022), 7
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.12 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 290, 291
Eusebius of Caesarea, Ecclesiastical History, 3.13 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31
Eusebius of Caesarea, Ecclesiastical History, 3.14 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31
Eusebius of Caesarea, Ecclesiastical History, 3.14.21 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525
Eusebius of Caesarea, Ecclesiastical History, 3.15 Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31
Eusebius of Caesarea, Ecclesiastical History, 3.16 Alikin, The Earliest History of the Christian Gathering (2009), 176
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 104
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 31, 46
Eusebius of Caesarea, Ecclesiastical History, 3.17 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 30
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 688
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27, 31
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Eusebius of Caesarea, Ecclesiastical History, 3.17.1 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.17.2 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.17.3 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.17.4 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.17.5 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.17.6 Esler, The Early Christian World (2000), 386
Eusebius of Caesarea, Ecclesiastical History, 3.18 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 262
Esler, The Early Christian World (2000), 447
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 107, 115, 30, 31
Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John (2013), 149
Soyars, The Shepherd of Hermas and the Pauline Legacy (2019), 27
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Shimon Applebaum, 'Domitian’s Assassination: The Jewish Aspect', Scripta Classica Israelica 1 (1974), 116-123, at 116
Eusebius of Caesarea, Ecclesiastical History, 3.18.1 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45
Eusebius of Caesarea, Ecclesiastical History, 3.18.2 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45
Eusebius of Caesarea, Ecclesiastical History, 3.18.3 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45
Eusebius of Caesarea, Ecclesiastical History, 3.18.4 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 198, 199, 201
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45
Eusebius of Caesarea, Ecclesiastical History, 3.18.5 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 45
Eusebius of Caesarea, Ecclesiastical History, 3.19 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91, 93
Feldman, Judaism and Hellenism Reconsidered (2006), 447
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 127
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Witter et al., Torah, Temple, Land: Constructions of Judaism in Antiquity (2021), 291
Eusebius of Caesarea, Ecclesiastical History, 3.19.1 Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.20 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 91
Feldman, Judaism and Hellenism Reconsidered (2006), 447
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 115, 127, 81
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Eusebius of Caesarea, Ecclesiastical History, 3.20.1 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174
Eusebius of Caesarea, Ecclesiastical History, 3.20.2 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eusebius of Caesarea, Ecclesiastical History, 3.20.3 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eusebius of Caesarea, Ecclesiastical History, 3.20.4 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Osborne, Irenaeus of Lyons (2001), 193
Eusebius of Caesarea, Ecclesiastical History, 3.20.5 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eusebius of Caesarea, Ecclesiastical History, 3.20.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eusebius of Caesarea, Ecclesiastical History, 3.20.7 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Eusebius of Caesarea, Ecclesiastical History, 3.20.8 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 204
Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 557
Eusebius of Caesarea, Ecclesiastical History, 3.20.9 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531
Eusebius of Caesarea, Ecclesiastical History, 3.21 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 204
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 525
Eusebius of Caesarea, Ecclesiastical History, 3.21-22,_52
Eusebius of Caesarea, Ecclesiastical History, 3.21.1-4.3.1 Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 164
Eusebius of Caesarea, Ecclesiastical History, 3.22.1 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 174
Eusebius of Caesarea, Ecclesiastical History, 3.23 Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 213
Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 114, 115
Eusebius of Caesarea, Ecclesiastical History, 3.23.3 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357
Huttner, Early Christianity in the Lycus Valley (2013), 222
Eusebius of Caesarea, Ecclesiastical History, 3.23.4 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 353
Eusebius of Caesarea, Ecclesiastical History, 3.23.7 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 96, 97
Eusebius of Caesarea, Ecclesiastical History, 3.23.8 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 96, 97
Eusebius of Caesarea, Ecclesiastical History, 3.24 Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 128, 39
Visnjic, The Invention of Duty: Stoicism as Deontology (2021), 339
Eusebius of Caesarea, Ecclesiastical History, 3.24.1 Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 105
Eusebius of Caesarea, Ecclesiastical History, 3.24.2 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84
Eusebius of Caesarea, Ecclesiastical History, 3.24.3 Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 182
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84
Eusebius of Caesarea, Ecclesiastical History, 3.24.4 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 84
Eusebius of Caesarea, Ecclesiastical History, 3.24.5 Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 357
Huttner, Early Christianity in the Lycus Valley (2013), 224
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 51
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 183
Eusebius of Caesarea, Ecclesiastical History, 3.24.5-8a Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 183
Eusebius of Caesarea, Ecclesiastical History, 3.24.6 Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130
Eusebius of Caesarea, Ecclesiastical History, 3.24.7 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 42
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.8 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.9 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.10 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.11 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Tellbe Wasserman and Nyman, Healing and Exorcism in Second Temple Judaism and Early Christianity (2019), 193
Eusebius of Caesarea, Ecclesiastical History, 3.24.12 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.13 Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 206
Huttner, Early Christianity in the Lycus Valley (2013), 224
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.14 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.15 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.16 Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020), 185
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.17 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 272
Eusebius of Caesarea, Ecclesiastical History, 3.24.18 Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193
Eusebius of Caesarea, Ecclesiastical History, 3.25 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 8
Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 261
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 113, 128, 39
Eusebius of Caesarea, Ecclesiastical History, 3.25.1 Esler, The Early Christian World (2000), 240
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.2 Esler, The Early Christian World (2000), 240
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.3 Alikin, The Earliest History of the Christian Gathering (2009), 168
Esler, The Early Christian World (2000), 240
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022), 193
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.4 Esler, The Early Christian World (2000), 240
Fowler, Plato in the Third Sophistic (2014), 229
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 49
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.5 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 89
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 358
Esler, The Early Christian World (2000), 240
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.6 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 1018
Esler, The Early Christian World (2000), 240
Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020), 194
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 148, 151, 152
Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005), 204
Eusebius of Caesarea, Ecclesiastical History, 3.25.7 Esler, The Early Christian World (2000), 240
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Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129
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Esler, The Early Christian World (2000), 158, 382
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Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 107
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Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 338
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Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210, 215
Eusebius of Caesarea, Ecclesiastical History, 3.31.4 Huttner, Early Christianity in the Lycus Valley (2013), 190, 195, 196, 198, 261
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 140, 68, 70, 87
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Eusebius of Caesarea, Ecclesiastical History, 3.31.5 Huttner, Early Christianity in the Lycus Valley (2013), 192, 195
Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 210
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Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 182
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Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 82
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.32.3 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93
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Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.32.4 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.32.5 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 93
Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 174
Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.32.6 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 92, 93, 97
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Taylor, The Essenes, the Scrolls, and the Dead Sea (2012), 175
Eusebius of Caesarea, Ecclesiastical History, 3.32.7 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 18
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Eusebius of Caesarea, Ecclesiastical History, 3.35 Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010), 171
Eusebius of Caesarea, Ecclesiastical History, 3.36 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 177
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Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 171
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Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
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Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Eusebius of Caesarea, Ecclesiastical History, 3.36.5 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Eusebius of Caesarea, Ecclesiastical History, 3.36.6 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Eusebius of Caesarea, Ecclesiastical History, 3.36.7 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Eusebius of Caesarea, Ecclesiastical History, 3.36.8 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Eusebius of Caesarea, Ecclesiastical History, 3.36.9 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Eusebius of Caesarea, Ecclesiastical History, 3.36.10 Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 157
Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012), 53
Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97
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Eusebius of Caesarea, Ecclesiastical History, 3.36.12 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 175
Eusebius of Caesarea, Ecclesiastical History, 3.36.14 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176
Eusebius of Caesarea, Ecclesiastical History, 3.36.15 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176
Eusebius of Caesarea, Ecclesiastical History, 3.36.113 Marquis, Epistolary Fiction in Ancient Greek Literature (2023), 176
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Huttner, Early Christianity in the Lycus Valley (2013), 150
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 531
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Huttner, Early Christianity in the Lycus Valley (2013), 150
Eusebius of Caesarea, Ecclesiastical History, 3.39.7 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 200
Ayres and Ward, The Rise of the Early Christian Intellectual (2021), 40, 41
Huttner, Early Christianity in the Lycus Valley (2013), 150, 224
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Bickerman and Tropper, Studies in Jewish and Christian History (2007), 706
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Huttner, Early Christianity in the Lycus Valley (2013), 225
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Eusebius of Caesarea, Ecclesiastical History, 3.391 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 97
Eusebius of Caesarea, Ecclesiastical History, 3.3917 Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 98
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Eusebius of Caesarea, Ecclesiastical History, 4.15.22 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203
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Eusebius of Caesarea, Ecclesiastical History, 4.15.24 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203
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Eusebius of Caesarea, Ecclesiastical History, 4.15.25 Falcetta, Early Christian Teachers: The Didaskaloi From Their Origins to the Middle of the Second Century (2020), 203
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Esler, The Early Christian World (2000), 252
Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 313, 381, 382, 387, 389
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Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021), 93
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Esler, The Early Christian World (2000), 252, 936
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Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 251, 399, 401
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544, 545
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 19, 218, 47, 81
Eusebius of Caesarea, Ecclesiastical History, 5.16.1 Esler, The Early Christian World (2000), 936
Huttner, Early Christianity in the Lycus Valley (2013), 255, 258
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 92
Eusebius of Caesarea, Ecclesiastical History, 5.16.1-5.17.5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 16
Eusebius of Caesarea, Ecclesiastical History, 5.16.1-5.19.4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 4, 5, 92
Eusebius of Caesarea, Ecclesiastical History, 5.16.2 Huttner, Early Christianity in the Lycus Valley (2013), 258
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 92
Eusebius of Caesarea, Ecclesiastical History, 5.16.3 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 261, 262
Esler, The Early Christian World (2000), 931
Huttner, Early Christianity in the Lycus Valley (2013), 259
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 10, 12, 4, 5, 54
Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 213
Eusebius of Caesarea, Ecclesiastical History, 5.16.3-5.17.4 Huttner, Early Christianity in the Lycus Valley (2013), 257
Eusebius of Caesarea, Ecclesiastical History, 5.16.4 Esler, The Early Christian World (2000), 932, 936, 947
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 4, 41, 54, 87
Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 213
Eusebius of Caesarea, Ecclesiastical History, 5.16.5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 4, 54, 6
Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209, 213
Eusebius of Caesarea, Ecclesiastical History, 5.16.6 Huttner, Early Christianity in the Lycus Valley (2013), 258
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Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 232
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Eusebius of Caesarea, Ecclesiastical History, 5.16.8 Huttner, Early Christianity in the Lycus Valley (2013), 258
Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010), 232
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 137, 88
Eusebius of Caesarea, Ecclesiastical History, 5.16.9 Esler, The Early Christian World (2000), 932, 939
Huttner, Early Christianity in the Lycus Valley (2013), 258
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 88, 94
Eusebius of Caesarea, Ecclesiastical History, 5.16.10 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Huttner, Early Christianity in the Lycus Valley (2013), 258, 260
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 127, 19, 20, 32, 5, 89
Eusebius of Caesarea, Ecclesiastical History, 5.16.11 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Eusebius of Caesarea, Ecclesiastical History, 5.16.12 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 126, 127, 5
Eusebius of Caesarea, Ecclesiastical History, 5.16.13 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Esler, The Early Christian World (2000), 938
Huttner, Early Christianity in the Lycus Valley (2013), 259
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5
Eusebius of Caesarea, Ecclesiastical History, 5.16.14 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017), 88
Esler, The Early Christian World (2000), 947
Huttner, Early Christianity in the Lycus Valley (2013), 259
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5
Eusebius of Caesarea, Ecclesiastical History, 5.16.15 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 19, 5
Eusebius of Caesarea, Ecclesiastical History, 5.16.16 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
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Eusebius of Caesarea, Ecclesiastical History, 5.16.17 Alikin, The Earliest History of the Christian Gathering (2009), 208
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 465
Esler, The Early Christian World (2000), 941
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Eusebius of Caesarea, Ecclesiastical History, 5.16.18 Esler, The Early Christian World (2000), 941
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 5, 6
Eusebius of Caesarea, Ecclesiastical History, 5.16.19 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 100, 182, 5, 6
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Eusebius of Caesarea, Ecclesiastical History, 5.16.21 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 100, 308
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 397
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 127, 167, 216, 217, 5, 6
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Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209
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Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 84
Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81
Stephen Mitchell, 'An Apostle to Ankara from the New Jerusalem: Montanists and Jews in Late Roman Asia Minor', Scripta Classica Israelica 24 (2005), 207-223, at 209
Eusebius of Caesarea, Ecclesiastical History, 5.17.1 Huttner, Early Christianity in the Lycus Valley (2013), 242, 256
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 12, 129, 13, 14, 31, 40, 5, 98
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Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14
Esler, The Early Christian World (2000), 947
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Rizzi, Hadrian and the Christians (2010), 80
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Esler, The Early Christian World (2000), 947
Huttner, Early Christianity in the Lycus Valley (2013), 153, 198, 199, 262
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Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 140, 5, 98
Eusebius of Caesarea, Ecclesiastical History, 5.17.4 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 14
Esler, The Early Christian World (2000), 936
Huttner, Early Christianity in the Lycus Valley (2013), 153, 199, 262
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Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 138, 139, 5
Eusebius of Caesarea, Ecclesiastical History, 5.17.5 Huttner, Early Christianity in the Lycus Valley (2013), 242, 245, 246
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Eusebius of Caesarea, Ecclesiastical History, 5.17.13 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242
Eusebius of Caesarea, Ecclesiastical History, 5.17.14 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 242
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Klawans, Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism (2019), 149, 19
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Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81
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Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 45, 46, 47, 87
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Eusebius of Caesarea, Ecclesiastical History, 5.18.3 Esler, The Early Christian World (2000), 938
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 102, 113, 126, 46, 47, 8, 89
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Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 189
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Eusebius of Caesarea, Ecclesiastical History, 5.18.6 Esler, The Early Christian World (2000), 930
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Eusebius of Caesarea, Ecclesiastical History, 5.18.7 Esler, The Early Christian World (2000), 930
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 213, 217, 218, 46, 47
Eusebius of Caesarea, Ecclesiastical History, 5.18.8 Esler, The Early Christian World (2000), 930
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Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 104, 139, 182, 217, 218, 46, 47, 49
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Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 544
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 218, 47, 81
Eusebius of Caesarea, Ecclesiastical History, 5.19.1 Huttner, Early Christianity in the Lycus Valley (2013), 256, 257
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 17, 18, 53, 55
Eusebius of Caesarea, Ecclesiastical History, 5.19.2 Esler, The Early Christian World (2000), 936, 947
Huttner, Early Christianity in the Lycus Valley (2013), 231, 256, 257
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Esler, The Early Christian World (2000), 936, 938
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Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182, 183
Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97
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Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021), 188
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Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 182
Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023), 97
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Eusebius of Caesarea, Ecclesiastical History, 6.1.26 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.28 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.29 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.30 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.31 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.32 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.33 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.34 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.35 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.36 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.39 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.42 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.43 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.44 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.45 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.51 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.52 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.54 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.55 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.56 Esler, The Early Christian World (2000), 1048
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Eusebius of Caesarea, Ecclesiastical History, 6.1.58 Esler, The Early Christian World (2000), 1048
Eusebius of Caesarea, Ecclesiastical History, 6.1.59 Esler, The Early Christian World (2000), 1048
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Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103
Eusebius of Caesarea, Ecclesiastical History, 6.18.4 Amsler, Knowledge Construction in Late Antiquity (2023), 65
Eusebius of Caesarea, Ecclesiastical History, 6.19 Alikin, The Earliest History of the Christian Gathering (2009), 208
Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149
Esler, The Early Christian World (2000), 1005, 1009, 325, 850, 863
Fowler, Plato in the Third Sophistic (2014), 178
Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 318
Eusebius of Caesarea, Ecclesiastical History, 6.19.2 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246
Eusebius of Caesarea, Ecclesiastical History, 6.19.3 Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246
Eusebius of Caesarea, Ecclesiastical History, 6.19.4 Fowler, Plato in the Third Sophistic (2014), 172
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 246, 276, 292
Stroumsa, Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism (1996), 101
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Eusebius of Caesarea, Ecclesiastical History, 6.19.5 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 251
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219, 274
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98
Eusebius of Caesarea, Ecclesiastical History, 6.19.6 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 234
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 274
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98
Eusebius of Caesarea, Ecclesiastical History, 6.19.07 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60
Eusebius of Caesarea, Ecclesiastical History, 6.19.7 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103
Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005), 234
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 273, 274
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219, 274
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98
Eusebius of Caesarea, Ecclesiastical History, 6.19.8 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 103, 110
Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022), 207
James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021), 35, 44
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013), 273
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 105, 98
Eusebius of Caesarea, Ecclesiastical History, 6.19.9 Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 141
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219
Eusebius of Caesarea, Ecclesiastical History, 6.19.10 Fowler, Plato in the Third Sophistic (2014), 172
Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60
Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995), 219
Eusebius of Caesarea, Ecclesiastical History, 6.19.11 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60
Eusebius of Caesarea, Ecclesiastical History, 6.19.12 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104
Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490, 496, 501
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107
Eusebius of Caesarea, Ecclesiastical History, 6.19.13 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104
Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 60
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 419, 496, 501
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107
Eusebius of Caesarea, Ecclesiastical History, 6.19.14 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 104
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 99
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 259
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 496, 501
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107
Eusebius of Caesarea, Ecclesiastical History, 6.19.15 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121
Eusebius of Caesarea, Ecclesiastical History, 6.19.16 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94, 95
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492
Eusebius of Caesarea, Ecclesiastical History, 6.19.17 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492
Eusebius of Caesarea, Ecclesiastical History, 6.19.18 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 492
Eusebius of Caesarea, Ecclesiastical History, 6.19.19 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Eusebius of Caesarea, Ecclesiastical History, 6.20.1 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 17
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 286
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70
Eusebius of Caesarea, Ecclesiastical History, 6.20.2 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 95
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 87
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70
Eusebius of Caesarea, Ecclesiastical History, 6.20.2a Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 71
Eusebius of Caesarea, Ecclesiastical History, 6.20.2b Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 70, 71
Eusebius of Caesarea, Ecclesiastical History, 6.20.3 Esler, The Early Christian World (2000), 943
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 338, 350, 395
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 106, 145, 68, 70, 71, 81
Eusebius of Caesarea, Ecclesiastical History, 6.21 Esler, The Early Christian World (2000), 1009
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 350
Eusebius of Caesarea, Ecclesiastical History, 6.21.3 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 95
Esler, The Early Christian World (2000), 245
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 86
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 52
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 310
Eusebius of Caesarea, Ecclesiastical History, 6.21.4 Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 86
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 52
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192
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Eusebius of Caesarea, Ecclesiastical History, 6.22 Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 252
Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 87
Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009), 21
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 72, 73, 74, 76
Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023), 19
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Tomson, Studies on Jews and Christians in the First and Second Centuries (2019), 237
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Eusebius of Caesarea, Ecclesiastical History, 6.23 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Bowie, Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels (2023), 425
Esler, The Early Christian World (2000), 1005, 1009
Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 253, 254
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 156
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298
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Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19
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Eusebius of Caesarea, Ecclesiastical History, 6.24 Azar, Exegeting the Jews: the early reception of the Johannine Jews (2016), 94
Esler, The Early Christian World (2000), 1009
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Eusebius of Caesarea, Ecclesiastical History, 6.27 Cohn, The Memory of the Temple and the Making of the Rabbis (2013), 149
Esler, The Early Christian World (2000), 1009
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 21
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 58, 61
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Esler, The Early Christian World (2000), 245
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Eusebius of Caesarea, Ecclesiastical History, 6.29.4 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 230
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Esler, The Early Christian World (2000), 1009
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 280
Eusebius of Caesarea, Ecclesiastical History, 6.32.1 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19
Eusebius of Caesarea, Ecclesiastical History, 6.32.2 Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022), 117, 19, 4
Eusebius of Caesarea, Ecclesiastical History, 6.32.3 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 490
Eusebius of Caesarea, Ecclesiastical History, 6.33 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Eusebius of Caesarea, Ecclesiastical History, 6.33.1 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122
Eusebius of Caesarea, Ecclesiastical History, 6.33.2 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122
Eusebius of Caesarea, Ecclesiastical History, 6.33.3 Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 530
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122
Eusebius of Caesarea, Ecclesiastical History, 6.33.4 Esler, The Early Christian World (2000), 1008
Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022), 187
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 121, 122
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 308
Eusebius of Caesarea, Ecclesiastical History, 6.34 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 178
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Eusebius of Caesarea, Ecclesiastical History, 6.34.1 Esler, The Early Christian World (2000), 246
Eusebius of Caesarea, Ecclesiastical History, 6.35 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Eusebius of Caesarea, Ecclesiastical History, 6.36 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Esler, The Early Christian World (2000), 1009
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 90
Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 298
Eusebius of Caesarea, Ecclesiastical History, 6.36.1 Amsler, Knowledge Construction in Late Antiquity (2023), 67
Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 272
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186, 187
Eusebius of Caesarea, Ecclesiastical History, 6.36.2 Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 272
Esler, The Early Christian World (2000), 844
Gunderson, The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White (2022), 186, 187, 188
Huttner, Early Christianity in the Lycus Valley (2013), 255
Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018), 177
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Esler, The Early Christian World (2000), 1005
Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016), 107
Eusebius of Caesarea, Ecclesiastical History, 6.37 Beatrice, The Transmission of Sin: Augustine and the Pre-Augustinian Sources (2013), 229
Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Esler, The Early Christian World (2000), 1009
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 122
Eusebius of Caesarea, Ecclesiastical History, 6.38 Blidstein, Purity Community and Ritual in Early Christian Literature (2017), 224
Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022), 543
Esler, The Early Christian World (2000), 1009
Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 421
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Esler, The Early Christian World (2000), 1009, 1022
Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 156
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 168
Eusebius of Caesarea, Ecclesiastical History, 6.39.1 Dijkstra, The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman (2020), 178
Esler, The Early Christian World (2000), 246
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192
Eusebius of Caesarea, Ecclesiastical History, 6.39.2 Esler, The Early Christian World (2000), 246
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Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192
Eusebius of Caesarea, Ecclesiastical History, 6.39.4 Esler, The Early Christian World (2000), 246, 828
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 192
Eusebius of Caesarea, Ecclesiastical History, 6.39.5 Esler, The Early Christian World (2000), 246
Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022), 88
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Eusebius of Caesarea, Ecclesiastical History, 6.40.2 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 439
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Eusebius of Caesarea, Ecclesiastical History, 6.40.3 Avemarie, van Henten, and Furstenberg, Jewish Martyrdom in Antiquity (2023), 439
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Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.23 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.23.7 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 139
Eusebius of Caesarea, Ecclesiastical History, 10.4.24 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.25 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 505
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Levine, The Ancient Synagogue, The First Thousand Years (2005), 244
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 210
Eusebius of Caesarea, Ecclesiastical History, 10.4.26 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 210, 212
Eusebius of Caesarea, Ecclesiastical History, 10.4.27 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.28 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.29 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.30 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.31 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.32 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503, 504
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.33 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Goodman, Judaism in the Roman World: Collected Essays (2006), 230
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.34 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Goodman, Judaism in the Roman World: Collected Essays (2006), 230
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.35 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Goodman, Judaism in the Roman World: Collected Essays (2006), 230
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.36 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Goodman, Judaism in the Roman World: Collected Essays (2006), 230
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.4.37 Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.38 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 211, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.39 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.40 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726, 728
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Levine, The Ancient Synagogue, The First Thousand Years (2005), 333
Motta and Petrucci, Isagogical Crossroads from the Early Imperial Age to the End of Antiquity (2022), 148
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.41 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.42 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 216, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.43 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 216, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.44 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022), 413
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Kraemer, Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean (2010), 218
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 209, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.45 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 507
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.46 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.47 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.48 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.49 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.50 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.51 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.52 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.53 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.54 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.55 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503, 506
Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.56 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.57 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.58 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014), 106
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.59 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.60 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.61 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.62 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.63 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 508
Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.64 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506, 508
Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.65 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 249
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.66 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 506
Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.67 Esler, The Early Christian World (2000), 726
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.68 Esler, The Early Christian World (2000), 726
Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity (2021), 250
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 217, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.69 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Levine, The Ancient Synagogue, The First Thousand Years (2005), 244
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.70 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 503
Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.71 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.4.72 Goldhill, The Christian Invention of Time: Temporality and the Literature of Late Antiquity (2022), 208
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206, 41
Eusebius of Caesarea, Ecclesiastical History, 10.5 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809
Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003), 371
Eusebius of Caesarea, Ecclesiastical History, 10.5.1 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.1-7.2 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.2 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.3 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.4 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.5 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Heil, From Sun-Day to the Lord’s Day: The Cultural History of Sunday in Late Antiquity and the Early Middle Ages. (2022), 30
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.6 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.7 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.8 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.9 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.10 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.11 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196
Eusebius of Caesarea, Ecclesiastical History, 10.5.12 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.13 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.14 Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 253
Esler, The Early Christian World (2000), 248
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 206
Eusebius of Caesarea, Ecclesiastical History, 10.5.15 Esler, The Early Christian World (2000), 248
Eusebius of Caesarea, Ecclesiastical History, 10.5.16 Esler, The Early Christian World (2000), 248
Eusebius of Caesarea, Ecclesiastical History, 10.5.17 Esler, The Early Christian World (2000), 248
Eusebius of Caesarea, Ecclesiastical History, 10.5.18 Allison, 4 Baruch (2018), 105
Esler, The Early Christian World (2000), 1079
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.5.19 Dijkstra and Raschle, Religious Violence in the Ancient World: From Classical Athens to Late Antiquity (2020), 239
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.5.20 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.5.21 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
Eusebius of Caesarea, Ecclesiastical History, 10.5.22 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
Eusebius of Caesarea, Ecclesiastical History, 10.5.23 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
Eusebius of Caesarea, Ecclesiastical History, 10.5.24 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 68
Eusebius of Caesarea, Ecclesiastical History, 10.6 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809
Esler, The Early Christian World (2000), 834
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Eusebius of Caesarea, Ecclesiastical History, 10.6.2 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.6.3 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.6.4 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.6.5 de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 217
Eusebius of Caesarea, Ecclesiastical History, 10.6.7 Esler, The Early Christian World (2000), 1076
Eusebius of Caesarea, Ecclesiastical History, 10.7 Bickerman and Tropper, Studies in Jewish and Christian History (2007), 809
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Eusebius of Caesarea, Ecclesiastical History, 10.7.1 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 25, 63
Eusebius of Caesarea, Ecclesiastical History, 10.7.2 Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 25, 63
Eusebius of Caesarea, Ecclesiastical History, 10.8 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 77
Eusebius of Caesarea, Ecclesiastical History, 10.8.2 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.3 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.4 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.5 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.6 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.7 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73
Eusebius of Caesarea, Ecclesiastical History, 10.8.8 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66, 73
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.9 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.10 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 194
Eusebius of Caesarea, Ecclesiastical History, 10.8.11 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 73
Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.12 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.13 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.14 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.15 Mitchell and Pilhofer, Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream (2019), 61
Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.16 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.17 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.8.18 Urciuoli, Citifying Jesus: The Making of an Urban Religion in the Roman Empire. (2024), 208
Eusebius of Caesarea, Ecclesiastical History, 10.9 Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013), 77
Neusner Green and Avery-Peck, Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points (2022), 244
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 263
Eusebius of Caesarea, Ecclesiastical History, 10.9.2 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73
Eusebius of Caesarea, Ecclesiastical History, 10.9.3 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73
Eusebius of Caesarea, Ecclesiastical History, 10.9.4 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 153
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 72, 73
Eusebius of Caesarea, Ecclesiastical History, 10.9.6 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 153
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308
Eusebius of Caesarea, Ecclesiastical History, 10.9.7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308
Eusebius of Caesarea, Ecclesiastical History, 10.9.8 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308
Eusebius of Caesarea, Ecclesiastical History, 10.9.9 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 308
Eusebius of Caesarea, Ecclesiastical History, 10.11.14 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 150
Eusebius of Caesarea, Ecclesiastical History, 10.21 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.22 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.23 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.24 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.25 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.26 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 10.27 Ben-Eliyahu, Identity and Territory: Jewish Perceptions of Space in Antiquity (2019), 80
Eusebius of Caesarea, Ecclesiastical History, 11-15 Veltri, Libraries, Translations, and Canonic Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions (2006), 87
Eusebius of Caesarea, Ecclesiastical History, 11.1 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.2 Klein and Wienand, City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity (2022), 216
Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.3 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Timothy Barnes, 'From Toleration to Repression: The Evolution of Constantine’s Religious Policies', Scripta Classica Israelica 21 (2002), 189-207, at 196
Eusebius of Caesarea, Ecclesiastical History, 11.4 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 182, 194
Eusebius of Caesarea, Ecclesiastical History, 11.5 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.6 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.7 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.8 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.9 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 194
Eusebius of Caesarea, Ecclesiastical History, 11.19 Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022), 63
Eusebius of Caesarea, Ecclesiastical History, 11.23.60 Feldman, Judaism and Hellenism Reconsidered (2006), 336
Eusebius of Caesarea, Ecclesiastical History, 13.1 Burgersdijk and Ross, Imagining Emperors in the Later Roman Empire (2018), 21
Eusebius of Caesarea, Ecclesiastical History, 13.11.3b-12.2 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 282
Eusebius of Caesarea, Ecclesiastical History, 13.12 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 287
Eusebius of Caesarea, Ecclesiastical History, 13.12.1 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265
Eusebius of Caesarea, Ecclesiastical History, 13.12.2 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 265
Eusebius of Caesarea, Ecclesiastical History, 13.13 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 287
Eusebius of Caesarea, Ecclesiastical History, 14 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 107, 31, 330
Eusebius of Caesarea, Ecclesiastical History, 14.4 Galinsky, Memory in Ancient Rome and Early Christianity (2016), 352
Eusebius of Caesarea, Ecclesiastical History, 14.16.9 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 311
Eusebius of Caesarea, Ecclesiastical History, 15 Tanaseanu-Döbler and von Alvensleben, Athens II: Athens in Late Antiquity (2020), 239
Eusebius of Caesarea, Ecclesiastical History, 15.1 Grypeou and Spurling, The Exegetical Encounter between Jews and Christians in Late Antiquity (2009), 193
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Eusebius of Caesarea, Ecclesiastical History, 15.1.14 Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008), 323
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Eusebius of Caesarea, Ecclesiastical History, 15.3 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 20, 26
Eusebius of Caesarea, Ecclesiastical History, 15.7.6 Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022), 15
Eusebius of Caesarea, Ecclesiastical History, 15.8 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 115
Eusebius of Caesarea, Ecclesiastical History, 15.10.4 Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019), 192
Eusebius of Caesarea, Ecclesiastical History, 15.13 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 228
Eusebius of Caesarea, Ecclesiastical History, 15.13.8 Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004), 253
Eusebius of Caesarea, Ecclesiastical History, 15.16.4-10 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.18.2 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 208
Eusebius of Caesarea, Ecclesiastical History, 15.18.3 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 208
Eusebius of Caesarea, Ecclesiastical History, 15.18.5 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.18.6 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.18.7 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.18.8 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.18.9 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.18.10 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 256
Eusebius of Caesarea, Ecclesiastical History, 15.24.1 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.2 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.3 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.4 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.5 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.6 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.24.7 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 15.28 Lieu, Explorations in the Second Christian Century: Texts, Groups, Ideas, Voices. (2024), 229
Eusebius of Caesarea, Ecclesiastical History, 16.1-17.1 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 126
Eusebius of Caesarea, Ecclesiastical History, 16.13.1 Tabbernee, Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism (2007), 55
Eusebius of Caesarea, Ecclesiastical History, 17.3 Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004), 95
Eusebius of Caesarea, Ecclesiastical History, 17.14 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 129
Eusebius of Caesarea, Ecclesiastical History, 18 Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 56, 91
Eusebius of Caesarea, Ecclesiastical History, 18.7 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Eusebius of Caesarea, Ecclesiastical History, 18.8 Taylor and Hay, Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary (2020), 46
Eusebius of Caesarea, Ecclesiastical History, 19.4 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 20.2 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 21.1 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 21.19 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 22.11 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 23.4-24.2 Kattan Gribetz et al., Genesis Rabbah in Text and Context (2016), 129
Eusebius of Caesarea, Ecclesiastical History, 28 Marek, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (2019), 542
Eusebius of Caesarea, Ecclesiastical History, 37.3 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 39.1 Schliesser et al., Alexandria: Hub of the Hellenistic World (2021), 281
Eusebius of Caesarea, Ecclesiastical History, 39.16 Williams, Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46) (2009), 130
Eusebius of Caesarea, Ecclesiastical History, 207 Fiano, Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways. (2023), 46
Eusebius of Caesarea, Ecclesiastical History, 247 Wilson, The Sentences of Sextus (2012), 167
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Eusebius of Caesarea, Ecclesiastical History, "4.15.48" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 293
Eusebius of Caesarea, Ecclesiastical History, "4.26.14" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 16
Eusebius of Caesarea, Ecclesiastical History, "5.1.1-2.7" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 291
Eusebius of Caesarea, Ecclesiastical History, "5.16.22" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 188
Eusebius of Caesarea, Ecclesiastical History, "6.1" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 48
Eusebius of Caesarea, Ecclesiastical History, "6.3.9" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 178
Eusebius of Caesarea, Ecclesiastical History, "6.25.2" Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 17
Eusebius of Caesarea, Ecclesiastical History, "8.9.5" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 45
Eusebius of Caesarea, Ecclesiastical History, "8.10.9" Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 286
Eusebius of Caesarea, Ecclesiastical History, "8.13.14" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66
Eusebius of Caesarea, Ecclesiastical History, "8.17.3" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 65
Eusebius of Caesarea, Ecclesiastical History, "8.17.10" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Eusebius of Caesarea, Ecclesiastical History, "9.7.2" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 64
Eusebius of Caesarea, Ecclesiastical History, "9.9.11" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 62
Eusebius of Caesarea, Ecclesiastical History, "9.11.8" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 64
Eusebius of Caesarea, Ecclesiastical History, "10.1.7" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 58
Eusebius of Caesarea, Ecclesiastical History, "10.4.60" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 66
Eusebius of Caesarea, Ecclesiastical History, "10.5.8" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 62
Eusebius of Caesarea, Ecclesiastical History, "10.5.13" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Eusebius of Caesarea, Ecclesiastical History, "10.7.1" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 63
Eusebius of Caesarea, Ecclesiastical History, "10.8.1" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61
Eusebius of Caesarea, Ecclesiastical History, "10.8.12" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61
Eusebius of Caesarea, Ecclesiastical History, "10.9.6" Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 61, 72
Eusebius of Caesarea, Ecclesiastical History, - Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24
Eusebius of Caesarea, Ecclesiastical History, . Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24
Eusebius of Caesarea, Ecclesiastical History, ; Vinzent, Christs Resurrection in Early Christianity and the Making of the New Testament (2013), 11, 222, 24