| Epigraphy, Syll., 1 |
Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 259, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 286 |
| Epigraphy, Syll., 1.204.31 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.32 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.33 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.34 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.35 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.36 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.37 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.38 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.39 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.40 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.41 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.42 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.43 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.44 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.45 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.46 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.47 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.48 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.49 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.50 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.204.51 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 230 |
| Epigraphy, Syll., 1.no._344 |
|
| Epigraphy, Syll., 2.265 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 80 |
| Epigraphy, Syll., 2.526 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 75 |
| Epigraphy, Syll., 2.641 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 101 |
| Epigraphy, Syll., 3.14 |
Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 313 |
| Epigraphy, Syll., 3.37 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 65 |
| Epigraphy, Syll., 3.38 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 65 |
| Epigraphy, Syll., 3.42 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 53 |
| Epigraphy, Syll., 3.145.13 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 8 |
| Epigraphy, Syll., 3.145.14 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 8 |
| Epigraphy, Syll., 3.145.15 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 8 |
| Epigraphy, Syll., 3.450.4 |
Bricault and Bonnet (2013), Panthée: Religious Transformations in the Graeco-Roman Empire, 33 |
| Epigraphy, Syll., 3.527.15 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 75 |
| Epigraphy, Syll., 3.527.16 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 75 |
| Epigraphy, Syll., 3.578 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 208, 209 |
| Epigraphy, Syll., 3.593.12 |
Welch (2015), Tarpeia: Workings of a Roman Myth.68 |
| Epigraphy, Syll., 3.756 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 47 |
| Epigraphy, Syll., 3.800 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 26 |
| Epigraphy, Syll., 3.814 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances414 |
| Epigraphy, Syll., 3.890 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 25 |
| Epigraphy, Syll., 3.921.14 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 65 |
| Epigraphy, Syll., 3.921.15 |
Fletcher (2012), Performing Oaths in Classical Greek Drama, 65 |
| Epigraphy, Syll., 3.959 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 215 |
| Epigraphy, Syll., 3.960 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 215 |
| Epigraphy, Syll., 3.985 |
Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 380 |
| Epigraphy, Syll., 3.1012 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.70 |
| Epigraphy, Syll., 3.1015 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 45 |
| Epigraphy, Syll., 3.1044 |
Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 101 |
| Epigraphy, Syll., 3.1109 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.91 |
| Epigraphy, Syll., 3.1115 |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.72 |
| Epigraphy, Syll., 3_80 |
|
| Epigraphy, Syll., 4 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 102, Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 188, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 44, 55 |
| Epigraphy, Syll., 4.829a |
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 112 |
| Epigraphy, Syll., 4.843 |
Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 112 |
| Epigraphy, Syll., 4th_ed._1168-69 |
|
| Epigraphy, Syll., 7 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.24, Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation.7 |
| Epigraphy, Syll., 15 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 109, 110 |
| Epigraphy, Syll., 37 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 454, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 201, 207, Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 210 |
| Epigraphy, Syll., 38 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 454, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 201, 207, Chaniotis (2012), Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World vol, 210 |
| Epigraphy, Syll., 46 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 25, 70 |
| Epigraphy, Syll., 55 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 45 |
| Epigraphy, Syll., 57.33 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 94 |
| Epigraphy, Syll., 59i |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 113 |
| Epigraphy, Syll., 73 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 273 |
| Epigraphy, Syll., 82 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.22 |
| Epigraphy, Syll., 88 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 331 |
| Epigraphy, Syll., 106 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 109 |
| Epigraphy, Syll., 108 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 41 |
| Epigraphy, Syll., 111 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 36 |
| Epigraphy, Syll., 126 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 193, 194 |
| Epigraphy, Syll., 158 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 532 |
| Epigraphy, Syll., 169 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 460 |
| Epigraphy, Syll., 173 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 40 |
| Epigraphy, Syll., 184 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 41, 44, 51 |
| Epigraphy, Syll., 189 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.52, 73, 94 |
| Epigraphy, Syll., 194 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 11 |
| Epigraphy, Syll., 204 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 105, Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 137, Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 1, 244, 257, 75 |
| Epigraphy, Syll., 206 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 77, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 43, 44, 50 |
| Epigraphy, Syll., 206.15 |
Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 270 |
| Epigraphy, Syll., 221b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.72 |
| Epigraphy, Syll., 221c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.189, 25 |
| Epigraphy, Syll., 268h |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.72 |
| Epigraphy, Syll., 270 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.124 |
| Epigraphy, Syll., 271 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 142 |
| Epigraphy, Syll., 279 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 288 |
| Epigraphy, Syll., 282 |
Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion.159 |
| Epigraphy, Syll., 292 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.91 |
| Epigraphy, Syll., 306 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 460, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.147, 42 |
| Epigraphy, Syll., 317 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 37, 38 |
| Epigraphy, Syll., 318 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 687 |
| Epigraphy, Syll., 337 |
Wilding (2022), Reinventing the Amphiareion at Oropos, 133 |
| Epigraphy, Syll., 344 |
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 252, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 72 |
| Epigraphy, Syll., 354 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38 |
| Epigraphy, Syll., 360 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 77 |
| Epigraphy, Syll., 360.55 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Epigraphy, Syll., 360xxx3 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 68 |
| Epigraphy, Syll., 364 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 137 |
| Epigraphy, Syll., 366 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.42 |
| Epigraphy, Syll., 368 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 158, Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 321, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 41 |
| Epigraphy, Syll., 374 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 276, Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38, 39, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 531 |
| Epigraphy, Syll., 384 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 531 |
| Epigraphy, Syll., 388 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 484 |
| Epigraphy, Syll., 390 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 187, 188 |
| Epigraphy, Syll., 395 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.140 |
| Epigraphy, Syll., 398 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 500, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 148, 167, 6, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 54, 55 |
| Epigraphy, Syll., 398.1 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.2 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.3 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.4 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 191, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.5 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 191, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.6 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 191, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.7 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 191, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.8 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 191, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.9 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.10 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 188, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.11 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.12 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.13 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.14 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.15 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.16 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.17 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158, 170 |
| Epigraphy, Syll., 398.18 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158, 170 |
| Epigraphy, Syll., 398.19 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158, 170 |
| Epigraphy, Syll., 398.20 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 48, Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158, 170 |
| Epigraphy, Syll., 398.21 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.22 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.23 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.24 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.25 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.26 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.27 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.28 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.29 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.30 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.31 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.32 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.33 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.34 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.35 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.36 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.37 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.38 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.39 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances158 |
| Epigraphy, Syll., 398.44 |
Schwartz (2008), 2 Maccabees, 227 |
| Epigraphy, Syll., 398.45 |
Schwartz (2008), 2 Maccabees, 227 |
| Epigraphy, Syll., 401 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38 |
| Epigraphy, Syll., 402.30 |
Schwartz (2008), 2 Maccabees, 227 |
| Epigraphy, Syll., 409 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 39, 43, Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 249 |
| Epigraphy, Syll., 412 |
Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 58, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.147, 42 |
| Epigraphy, Syll., 413 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.147, 42 |
| Epigraphy, Syll., 415 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.93 |
| Epigraphy, Syll., 422 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 323 |
| Epigraphy, Syll., 424 |
Wilding (2022), Reinventing the Amphiareion at Oropos, 152 |
| Epigraphy, Syll., 424a |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 220 |
| Epigraphy, Syll., 426 |
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 249 |
| Epigraphy, Syll., 426.20 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 196, 197 |
| Epigraphy, Syll., 426.21 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 196, 197 |
| Epigraphy, Syll., 426.22 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 196, 197 |
| Epigraphy, Syll., 437 |
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 272, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.108 |
| Epigraphy, Syll., 444a-e |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.146 |
| Epigraphy, Syll., 459 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 106, 107 |
| Epigraphy, Syll., 475 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 123 |
| Epigraphy, Syll., 479 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.147, 42 |
| Epigraphy, Syll., 481a |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.25 |
| Epigraphy, Syll., 481b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.108 |
| Epigraphy, Syll., 493 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 38, 39 |
| Epigraphy, Syll., 495 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 28 |
| Epigraphy, Syll., 495.125 |
Keener(2005), First-Second Corinthians, 204 |
| Epigraphy, Syll., 499 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.42 |
| Epigraphy, Syll., 507 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 131, 135 |
| Epigraphy, Syll., 519 |
Wilding (2022), Reinventing the Amphiareion at Oropos, 148, 158, 168 |
| Epigraphy, Syll., 521 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 250 |
| Epigraphy, Syll., 522.38 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 249 |
| Epigraphy, Syll., 526.40.7 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17 |
| Epigraphy, Syll., 527 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 76 |
| Epigraphy, Syll., 527.34 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55 |
| Epigraphy, Syll., 527.35 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55 |
| Epigraphy, Syll., 527.36 |
Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 55 |
| Epigraphy, Syll., 527.78 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.79 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.80 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.81 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.82 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.83 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.84 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.85 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.86 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.87 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.88 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.89 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.90 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 17, Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.91 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.92 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.93 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 527.94 |
Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 202 |
| Epigraphy, Syll., 534 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.117, 46 |
| Epigraphy, Syll., 534b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.46 |
| Epigraphy, Syll., 541 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 716 |
| Epigraphy, Syll., 543 |
Gruen (2020), Ethnicity in the Ancient World - Did it matter, 88, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 605 |
| Epigraphy, Syll., 545 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 389 |
| Epigraphy, Syll., 552 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 53 |
| Epigraphy, Syll., 553 |
Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 124 |
| Epigraphy, Syll., 557 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 184, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 44 |
| Epigraphy, Syll., 557.5 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 557.6 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 557.7 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 557.8 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 557.9 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 557.10 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 558.10 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 558.11 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 558.12 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 558.13 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 559.4 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 559.5 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 559.6 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 559.7 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 559.8 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 560.16 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 560.17 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 560.18 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 569.32 |
Keener(2005), First-Second Corinthians, 204 |
| Epigraphy, Syll., 569.33 |
Keener(2005), First-Second Corinthians, 204 |
| Epigraphy, Syll., 570 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 253 |
| Epigraphy, Syll., 577 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 317, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 133, 134, 147, 84, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 110 |
| Epigraphy, Syll., 578 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 317, Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 134, 135, 83, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 109, 110 |
| Epigraphy, Syll., 581 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 248 |
| Epigraphy, Syll., 585 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 249, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 715, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.77, 78, 79, 80, 81, 82, 84, 85, 86, 87, 88, 89, 90 |
| Epigraphy, Syll., 585.17 |
Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 245 |
| Epigraphy, Syll., 585.18 |
Clackson et al. (2020), Migration, Mobility and Language Contact in and around the Ancient Mediterranean, 245 |
| Epigraphy, Syll., 589 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 153 |
| Epigraphy, Syll., 589.46 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 60 |
| Epigraphy, Syll., 590 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 193 |
| Epigraphy, Syll., 592 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 212 |
| Epigraphy, Syll., 594 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 125 |
| Epigraphy, Syll., 601 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 143 |
| Epigraphy, Syll., 601.82 |
Rosa and Santangelo (2020), Cicero and Roman Religion: Eight Studies, 122 |
| Epigraphy, Syll., 604 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.127 |
| Epigraphy, Syll., 607 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.100, 30 |
| Epigraphy, Syll., 608 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.126 |
| Epigraphy, Syll., 611 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.85 |
| Epigraphy, Syll., 613.17 |
Keener(2005), First-Second Corinthians, 204 |
| Epigraphy, Syll., 616 |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 164, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.100, 30 |
| Epigraphy, Syll., 624 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 241, 242, 243 |
| Epigraphy, Syll., 626 |
Ekroth (2013), The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Period, 32 |
| Epigraphy, Syll., 632.14 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 110 |
| Epigraphy, Syll., 632.15 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 110 |
| Epigraphy, Syll., 635 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 85 |
| Epigraphy, Syll., 637 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 716 |
| Epigraphy, Syll., 646 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215 |
| Epigraphy, Syll., 648b |
Gorain (2019), Language in the Confessions of Augustine, 46, 69, Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 149 |
| Epigraphy, Syll., 652 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 52 |
| Epigraphy, Syll., 663.14 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 663.15 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 47 |
| Epigraphy, Syll., 671_b |
|
| Epigraphy, Syll., 672 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.85 |
| Epigraphy, Syll., 676 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 212 |
| Epigraphy, Syll., 679 |
Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 29, 309 |
| Epigraphy, Syll., 682 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.91 |
| Epigraphy, Syll., 683 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 213 |
| Epigraphy, Syll., 684 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 210, 212, 217, 226 |
| Epigraphy, Syll., 689 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.106, 127, 57 |
| Epigraphy, Syll., 690 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 220 |
| Epigraphy, Syll., 694.50 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 52 |
| Epigraphy, Syll., 695 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 130 |
| Epigraphy, Syll., 698a |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 134 |
| Epigraphy, Syll., 700 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 292, 293 |
| Epigraphy, Syll., 704c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.140 |
| Epigraphy, Syll., 705 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 217, 294 |
| Epigraphy, Syll., 710c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102 |
| Epigraphy, Syll., 711k |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.77 |
| Epigraphy, Syll., 714 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 272 |
| Epigraphy, Syll., 717 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 88 |
| Epigraphy, Syll., 725 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 18, 19, 277 |
| Epigraphy, Syll., 734 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 90 |
| Epigraphy, Syll., 735 |
Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 35 |
| Epigraphy, Syll., 736 |
Hitch (2017), Animal sacrifice in the ancient Greek world, 230, Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 217, 225, Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 467, 471 |
| Epigraphy, Syll., 736.15 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 664 |
| Epigraphy, Syll., 737 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 90, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.127, 79 |
| Epigraphy, Syll., 738 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 270 |
| Epigraphy, Syll., 740 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.91, 94 |
| Epigraphy, Syll., 747 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 494 |
| Epigraphy, Syll., 748 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 222 |
| Epigraphy, Syll., 749 |
Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.153 |
| Epigraphy, Syll., 753 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 269 |
| Epigraphy, Syll., 763 |
Jim (2022), Saviour Gods and Soteria in Ancient Greece, 235, 85 |
| Epigraphy, Syll., 771 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102, 124, 191, 80 |
| Epigraphy, Syll., 774a |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102, 155 |
| Epigraphy, Syll., 779a |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.156 |
| Epigraphy, Syll., 779b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.156 |
| Epigraphy, Syll., 779c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102 |
| Epigraphy, Syll., 779d |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102 |
| Epigraphy, Syll., 780.31 |
Schwartz (2008), 2 Maccabees, 187 |
| Epigraphy, Syll., 781 |
Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 159, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 274 |
| Epigraphy, Syll., 783b |
Talbert (1984), The Senate of Imperial Rome, 414 |
| Epigraphy, Syll., 785 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 130 |
| Epigraphy, Syll., 791c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.188, 93 |
| Epigraphy, Syll., 804 |
Heller and van Nijf (2017), The Politics of Honour in the Greek Cities of the Roman Empire, 321 |
| Epigraphy, Syll., 809 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.102, 106 |
| Epigraphy, Syll., 813c |
Athanassaki and Titchener (2022), Plutarch\s Cities, 49, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.32 |
| Epigraphy, Syll., 814 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 210, Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 162 |
| Epigraphy, Syll., 814.20 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances403 |
| Epigraphy, Syll., 814.21 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances403 |
| Epigraphy, Syll., 814.22 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances403 |
| Epigraphy, Syll., 814.23 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances403 |
| Epigraphy, Syll., 814.24 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances403 |
| Epigraphy, Syll., 817 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 53 |
| Epigraphy, Syll., 820 |
Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 192, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 130, 204, 220 |
| Epigraphy, Syll., 821 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 53 |
| Epigraphy, Syll., 821b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.137, 139 |
| Epigraphy, Syll., 823 |
Athanassaki and Titchener (2022), Plutarch\s Cities, 43, 49 |
| Epigraphy, Syll., 823ac |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 326 |
| Epigraphy, Syll., 825b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.104, 33 |
| Epigraphy, Syll., 826 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 101, 186 |
| Epigraphy, Syll., 826C |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 118 |
| Epigraphy, Syll., 829 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 96, 97 |
| Epigraphy, Syll., 829a |
Athanassaki and Titchener (2022), Plutarch\s Cities, 271, 47, Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 323 |
| Epigraphy, Syll., 829b |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 323, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.104, 33 |
| Epigraphy, Syll., 833 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 181 |
| Epigraphy, Syll., 835_a |
|
| Epigraphy, Syll., 835a |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.104, 33 |
| Epigraphy, Syll., 835b |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 323, Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.104, 135, 33 |
| Epigraphy, Syll., 838 |
Rizzi (2010), Hadrian and the Christians, 80 |
| Epigraphy, Syll., 841 |
Nicklas and Spittler (2013), Credible, Incredible : The Miraculous in the Ancient Mediterranean. 154 |
| Epigraphy, Syll., 843b |
Athanassaki and Titchener (2022), Plutarch\s Cities, 41 |
| Epigraphy, Syll., 858 |
Talbert (1984), The Senate of Imperial Rome, 516 |
| Epigraphy, Syll., 867 |
Immendörfer (2017), Ephesians and Artemis : The Cult of the Great Goddess of Ephesus As the Epistle\s Context163 |
| Epigraphy, Syll., 868 |
Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 327 |
| Epigraphy, Syll., 868c |
Athanassaki and Titchener (2022), Plutarch\s Cities, 49 |
| Epigraphy, Syll., 869.21 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 471 |
| Epigraphy, Syll., 869.22 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 471 |
| Epigraphy, Syll., 872 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 135 |
| Epigraphy, Syll., 874b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.188 |
| Epigraphy, Syll., 884 |
Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 215, 216, 234, Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 27 |
| Epigraphy, Syll., 889 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 286 |
| Epigraphy, Syll., 897 |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.104 |
| Epigraphy, Syll., 898 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 302 |
| Epigraphy, Syll., 903a |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.34 |
| Epigraphy, Syll., 903b |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.34 |
| Epigraphy, Syll., 903c |
Grzesik (2022), Honorific Culture at Delphi in the Hellenistic and Roman Periods.34 |
| Epigraphy, Syll., 906 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances204 |
| Epigraphy, Syll., 921.14 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 13 |
| Epigraphy, Syll., 921.15 |
Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 13 |
| Epigraphy, Syll., 929 |
Bernabe et al. (2013), Redefining Dionysos, 46 |
| Epigraphy, Syll., 959 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 110 |
| Epigraphy, Syll., 960 |
Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 110 |
| Epigraphy, Syll., 964 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 232, 96 |
| Epigraphy, Syll., 972 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 156 |
| Epigraphy, Syll., 976 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 213 |
| Epigraphy, Syll., 977 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 268 |
| Epigraphy, Syll., 977.25 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.26 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.27 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.28 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.29 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.30 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.31 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.32 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.33 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.34 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.35 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 977.36 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 325, 326 |
| Epigraphy, Syll., 981 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 108 |
| Epigraphy, Syll., 985 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 192 |
| Epigraphy, Syll., 987 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 164, 8 |
| Epigraphy, Syll., 996 |
Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 541 |
| Epigraphy, Syll., 1004.36 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 208 |
| Epigraphy, Syll., 1004.37 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 208 |
| Epigraphy, Syll., 1010 |
Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 252 |
| Epigraphy, Syll., 1014.2 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 145, 89, 90 |
| Epigraphy, Syll., 1015 |
Connelly (2007), Portrait of a Priestess: Women and Ritual in Ancient Greece, 193, 340 |
| Epigraphy, Syll., 1021.30 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 66 |
| Epigraphy, Syll., 1024 |
Bernabe et al. (2013), Redefining Dionysos, 108 |
| Epigraphy, Syll., 1024.6 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 63 |
| Epigraphy, Syll., 1024.24 |
Bernabe et al. (2013), Redefining Dionysos, 45 |
| Epigraphy, Syll., 1024.26 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 207 |
| Epigraphy, Syll., 1024.27 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 207 |
| Epigraphy, Syll., 1024.28 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 207 |
| Epigraphy, Syll., 1025.20 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 84, 85 |
| Epigraphy, Syll., 1025.54 |
Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 202 |
| Epigraphy, Syll., 1028 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 234 |
| Epigraphy, Syll., 1037 |
Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 40 |
| Epigraphy, Syll., 1044.2 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 278 |
| Epigraphy, Syll., 1044.7 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 208 |
| Epigraphy, Syll., 1044.8 |
Gagne (2021), Cosmography and the Idea of Hyperborea in Ancient Greece, 208, Jim (2022), Saviour Gods and Soteria in Ancient Greece, 49 |
| Epigraphy, Syll., 1045 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 218, 228, 233 |
| Epigraphy, Syll., 1046 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 219, 220, 233 |
| Epigraphy, Syll., 1055 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 268 |
| Epigraphy, Syll., 1057 |
Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 120 |
| Epigraphy, Syll., 1061 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 162 |
| Epigraphy, Syll., 1062 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 162 |
| Epigraphy, Syll., 1080 |
Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 156 |
| Epigraphy, Syll., 1097 |
Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 193 |
| Epigraphy, Syll., 1104 |
Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 64 |
| Epigraphy, Syll., 1107 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 229 |
| Epigraphy, Syll., 1131 |
Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 290 |
| Epigraphy, Syll., 1133 |
Moxon (2017), Peter\s Halakhic Nightmare: The \Animal\ Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective.354 |
| Epigraphy, Syll., 1151 |
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 143 |
| Epigraphy, Syll., 1157 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 277, Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 150, 523, Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 85 |
| Epigraphy, Syll., 1157.1 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.2 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.3 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.4 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.5 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.6 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.7 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.8 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.9 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.10 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.11 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.12 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.13 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.14 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.15 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.16 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.17 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.18 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.19 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.20 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.21 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.22 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.23 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.24 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.25 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.26 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.27 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.28 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.29 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.30 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.31 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.32 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.33 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.34 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.35 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.36 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.37 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.38 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.39 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.40 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.41 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.42 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.43 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.44 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.45 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.46 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.47 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.48 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.49 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.50 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.51 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.52 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.53 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.54 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.55 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.56 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.57 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.58 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.59 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.60 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.61 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.62 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.63 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.64 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.65 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.66 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.67 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.68 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1157.69 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 326, 327, 328 |
| Epigraphy, Syll., 1160 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 324, 325 |
| Epigraphy, Syll., 1161 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 324, 325 |
| Epigraphy, Syll., 1163 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 324, 325 |
| Epigraphy, Syll., 1164 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 324, 325 |
| Epigraphy, Syll., 1165 |
Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 324, 325 |
| Epigraphy, Syll., 1167 |
Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 67 |
| Epigraphy, Syll., 1168 |
Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 104 |
| Epigraphy, Syll., 1173 |
Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 229, Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 148 |
| Epigraphy, Syll., 1200 |
Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 217 |
| Epigraphy, Syll., 1215 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 99 |
| Epigraphy, Syll., 1218 |
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 324, 327, 328 |
| Epigraphy, Syll., 1219 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 334, Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 320 |
| Epigraphy, Syll., 1237 |
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 334 |
| Epigraphy, Syll., 1249 |
Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 131 |
| Epigraphy, Syll., 3577 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 50 |
| Epigraphy, Syll., 3578 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 50, 51 |
| Epigraphy, Syll., 3672 |
Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 50 |
| Epigraphy, Syll., line_70 |
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