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Anon., Epistle of Barnabas, 1 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 1.1 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.440 |
Anon., Epistle of Barnabas, 1.1-17.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275 |
Anon., Epistle of Barnabas, 1.2 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 1.3 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 269, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 1.4 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 283, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 1.5 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 282, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 1.7 | Stuckenbruck (2007), 1 Enoch 91-108, 712, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, 60, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 1.8 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 269 |
Anon., Epistle of Barnabas, 1.8a | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276 |
Anon., Epistle of Barnabas, 1/2/1900__3.05.00_AM | |
Anon., Epistle of Barnabas, 2 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 272, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 143 |
Anon., Epistle of Barnabas, 02-Mar | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
Anon., Epistle of Barnabas, 2.1 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.69 |
Anon., Epistle of Barnabas, 2.2 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 166, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.69 |
Anon., Epistle of Barnabas, 2.3 | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.69 |
Anon., Epistle of Barnabas, 2.4 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Stuckenbruck (2007), 1 Enoch 91-108, 712, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, Huttner (2013), Early Christianity in the Lycus Valley, 246 |
Anon., Epistle of Barnabas, 2.5 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 57, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, Huttner (2013), Early Christianity in the Lycus Valley, 246, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation190 |
Anon., Epistle of Barnabas, 2.6 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 400, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 272, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 288, Huttner (2013), Early Christianity in the Lycus Valley, 246, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 2.7 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169 |
Anon., Epistle of Barnabas, 2.8 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169 |
Anon., Epistle of Barnabas, 2.9 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 284, 42 |
Anon., Epistle of Barnabas, 2.10 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 291, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275 |
Anon., Epistle of Barnabas, 2.10b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 3 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 3.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 42 |
Anon., Epistle of Barnabas, 3.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 42 |
Anon., Epistle of Barnabas, 3.3 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 42 |
Anon., Epistle of Barnabas, 3.4 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 42 |
Anon., Epistle of Barnabas, 3.5 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 42 |
Anon., Epistle of Barnabas, 3.6 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Esler (2000), The Early Christian World, 150, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 278, 284, 42, 43, Allison (2018), 4 Baruch, 156 |
Anon., Epistle of Barnabas, 4 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 411, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.148, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 142 |
Anon., Epistle of Barnabas, 4.1 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 37 |
Anon., Epistle of Barnabas, 4.1-2. | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, 6 |
Anon., Epistle of Barnabas, 4.1-6.9 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59 |
Anon., Epistle of Barnabas, 4.1a | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 4.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 4.3 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.152, 229, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.513 |
Anon., Epistle of Barnabas, 4.3-6a | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 272 |
Anon., Epistle of Barnabas, 4.4 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.513 |
Anon., Epistle of Barnabas, 4.5 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.513 |
Anon., Epistle of Barnabas, 4.6 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 178, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 19, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 278, 281, 42 |
Anon., Epistle of Barnabas, 4.7 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 178, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 80, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 19, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, 281, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 4.8 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 178, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 80, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 19, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Esler (2000), The Early Christian World, 151, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, 281, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 4.9 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 150, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Dijkstra (2020), The Early Reception and Appropriation of the Apostle Peter (60-800 CE): The Anchors of the Fisherman, 91, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 269, 276, 278, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 153 |
Anon., Epistle of Barnabas, 4.9.13 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59 |
Anon., Epistle of Barnabas, 4.9b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 4.9b-11 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 4.10 | Keith (2020), The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact, 187, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 178, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 278, 283, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 4.11 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 278, 285, 45, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 4.12 | Secunda (2020), The Talmud\s Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 207, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, 285, Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context.207 |
Anon., Epistle of Barnabas, 4.13 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278, 288 |
Anon., Epistle of Barnabas, 4.14 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 158, 178, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 278 |
Anon., Epistle of Barnabas, 4.14b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 278 |
Anon., Epistle of Barnabas, 4.78 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95 |
Anon., Epistle of Barnabas, 5 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 279, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 05-Jul | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 5.1 | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 92, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 844 |
Anon., Epistle of Barnabas, 5.2 | Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation186 |
Anon., Epistle of Barnabas, 5.3 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 156, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 42, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 5.4 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 156, 177, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 5.5 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 156, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 270, 275, 288, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 5.6 | Stuckenbruck (2007), 1 Enoch 91-108, 712, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 156, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 270, 279, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 5.7 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153, 157, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 270, 279, 288, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.375, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1755, Allison (2018), 4 Baruch, 437 |
Anon., Epistle of Barnabas, 5.8 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 5.9 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, 288 |
Anon., Epistle of Barnabas, 5.10 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 196, 197 |
Anon., Epistle of Barnabas, 5.11 | Esler (2000), The Early Christian World, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, 288, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 5.12 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, 45 |
Anon., Epistle of Barnabas, 5.13 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, 45 |
Anon., Epistle of Barnabas, 5.14 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, 45 |
Anon., Epistle of Barnabas, 6 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, 228, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 279, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 6.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 835 |
Anon., Epistle of Barnabas, 6.2 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 6.3 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 6.4 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 6.5 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 279, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 153, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 6.6 | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 35, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 6.6.19 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61 |
Anon., Epistle of Barnabas, 6.7 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 833 |
Anon., Epistle of Barnabas, 6.7.9.14 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59 |
Anon., Epistle of Barnabas, 6.8 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, 43, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 843, 844 |
Anon., Epistle of Barnabas, 6.8-7.2 | Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 52, 53 |
Anon., Epistle of Barnabas, 6.9 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 843, 844 |
Anon., Epistle of Barnabas, 6.10 | Osborne (2010), Clement of Alexandria, 291, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 279, 45, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 844 |
Anon., Epistle of Barnabas, 6.11 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 53, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, 288, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 835, 836, 844 |
Anon., Epistle of Barnabas, 6.12 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, 288, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 835, 844 |
Anon., Epistle of Barnabas, 6.12a | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 6.13 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, 43, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 835, 844, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 267 |
Anon., Epistle of Barnabas, 6.13c | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 6.14 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 836, 844 |
Anon., Epistle of Barnabas, 6.15 | Wilson (2012), The Sentences of Sextus, 84, Levison (2009), Filled with the Spirit, 284, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 836, 844, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 6.16 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 835, 836, 844 |
Anon., Epistle of Barnabas, 6.17 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 53, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 836, 844 |
Anon., Epistle of Barnabas, 6.18 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519, 833, 844, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 6.19 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1519 |
Anon., Epistle of Barnabas, 6.19b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 279 |
Anon., Epistle of Barnabas, 7 | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 141, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 78, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 843, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
Anon., Epistle of Barnabas, 7.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 42 |
Anon., Epistle of Barnabas, 7.1-8.7 | Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 45 |
Anon., Epistle of Barnabas, 7.2 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, 288 |
Anon., Epistle of Barnabas, 7.3 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 113, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 288, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 404, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 843, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 7.4 | Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266, 267, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 43 |
Anon., Epistle of Barnabas, 7.5 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 157, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 266, 267, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, 288, Allison (2018), 4 Baruch, 437 |
Anon., Epistle of Barnabas, 7.5a | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1755 |
Anon., Epistle of Barnabas, 7.6 | Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280 |
Anon., Epistle of Barnabas, 7.6-8.7 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280 |
Anon., Epistle of Barnabas, 7.7 | Geljon and Runia (2019), Philo of Alexandria: On Planting: Introduction, Translation and Commentary, 179, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 45 |
Anon., Epistle of Barnabas, 7.8 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, 43 |
Anon., Epistle of Barnabas, 7.9 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 288 |
Anon., Epistle of Barnabas, 7.10 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 45 |
Anon., Epistle of Barnabas, 7.11 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280 |
Anon., Epistle of Barnabas, 8 | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 44, 45, Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 185, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 141, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 279, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 843, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 8.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 45 |
Anon., Epistle of Barnabas, 8.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015133 |
Anon., Epistle of Barnabas, 8.3 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 844 |
Anon., Epistle of Barnabas, 8.4 | Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 8.5 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Estes (2020), The Tree of Life, 207, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280 |
Anon., Epistle of Barnabas, 8.6 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60 |
Anon., Epistle of Barnabas, 8.7 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, 42 |
Anon., Epistle of Barnabas, 9 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 141, Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 113, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 9.1-10.12 | Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280 |
Anon., Epistle of Barnabas, 9.3 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275 |
Anon., Epistle of Barnabas, 9.4 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 291, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280, 288, 42 |
Anon., Epistle of Barnabas, 9.6 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 271, Allison (2018), 4 Baruch, 308 |
Anon., Epistle of Barnabas, 9.7 | Esler (2000), The Early Christian World, 233, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 280, 45, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 293, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.390 |
Anon., Epistle of Barnabas, 9.8 | Esler (2000), The Early Christian World, 233, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 143, Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 130, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.390 |
Anon., Epistle of Barnabas, 9.9 | Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 186, Esler (2000), The Early Christian World, 233 |
Anon., Epistle of Barnabas, 9.17 | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 101 |
Anon., Epistle of Barnabas, 9.18 | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 101 |
Anon., Epistle of Barnabas, 10 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 141, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, 276, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 376, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 143, 148, 149, 150, 151, 152, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\284, König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
Anon., Epistle of Barnabas, 10.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 43, 45 |
Anon., Epistle of Barnabas, 10.2b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281 |
Anon., Epistle of Barnabas, 10.3 | Esler (2000), The Early Christian World, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 45, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85 |
Anon., Epistle of Barnabas, 10.4 | Esler (2000), The Early Christian World, 516, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85 |
Anon., Epistle of Barnabas, 10.5 | Esler (2000), The Early Christian World, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 43, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85 |
Anon., Epistle of Barnabas, 10.6 | Esler (2000), The Early Christian World, 516, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 93, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100 |
Anon., Epistle of Barnabas, 10.7 | Alvar Ezquerra (2008), Romanising Oriental Gods: Myth, Salvation, and Ethics in the Cults of Cybele, Isis, and Mithras, 120, Esler (2000), The Early Christian World, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 43, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 93, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.100 |
Anon., Epistle of Barnabas, 10.8 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 33, Esler (2000), The Early Christian World, 516, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 85, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\309 |
Anon., Epistle of Barnabas, 10.9 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 45, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 84 |
Anon., Epistle of Barnabas, 10.9.12 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59 |
Anon., Epistle of Barnabas, 10.10 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 10.11 | Geljon and Runia (2013), Philo of Alexandria: On Cultivation: Introduction, Translation and Commentary, 222, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 285, Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 112, 115, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\288 |
Anon., Epistle of Barnabas, 10.12 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 285, 287, 42 |
Anon., Epistle of Barnabas, 10c | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 280 |
Anon., Epistle of Barnabas, 11 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 824, 837, 844, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 11.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 844 |
Anon., Epistle of Barnabas, 11.1-12.11 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281 |
Anon., Epistle of Barnabas, 11.2 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 844 |
Anon., Epistle of Barnabas, 11.3 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 844 |
Anon., Epistle of Barnabas, 11.4 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837 |
Anon., Epistle of Barnabas, 11.5 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837 |
Anon., Epistle of Barnabas, 11.6 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837 |
Anon., Epistle of Barnabas, 11.8 | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 266, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 841 |
Anon., Epistle of Barnabas, 11.9 | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, 843 |
Anon., Epistle of Barnabas, 11.10 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 1, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 43, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 37 |
Anon., Epistle of Barnabas, 11.11 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 1, 61, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 288, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 193, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 578, 841, 844, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 37 |
Anon., Epistle of Barnabas, 11.12 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 1, 61 |
Anon., Epistle of Barnabas, 12 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 362, Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 78, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 837, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 12.1 | Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 338 |
Anon., Epistle of Barnabas, 12.2 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 288, Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 288, 43, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation84 |
Anon., Epistle of Barnabas, 12.2.5 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61 |
Anon., Epistle of Barnabas, 12.2.6 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61 |
Anon., Epistle of Barnabas, 12.2.7 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 61 |
Anon., Epistle of Barnabas, 12.3 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151 |
Anon., Epistle of Barnabas, 12.4 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 12.5 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 288, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 213 |
Anon., Epistle of Barnabas, 12.6 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 213 |
Anon., Epistle of Barnabas, 12.7 | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 26, Esler (2000), The Early Christian World, 151, Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 213 |
Anon., Epistle of Barnabas, 12.7c | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281 |
Anon., Epistle of Barnabas, 12.8 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288 |
Anon., Epistle of Barnabas, 12.9 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, 60, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288 |
Anon., Epistle of Barnabas, 12.10 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 281, 288, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 294, 295 |
Anon., Epistle of Barnabas, 12.11 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 294, 295 |
Anon., Epistle of Barnabas, 13 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 13.1 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 264, Esler (2000), The Early Christian World, 516, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281, 282, 288, 42, Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World.375, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.252 |
Anon., Epistle of Barnabas, 13.1-14.9 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281 |
Anon., Epistle of Barnabas, 13.2 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275 |
Anon., Epistle of Barnabas, 13.3 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 281 |
Anon., Epistle of Barnabas, 13.4 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282 |
Anon., Epistle of Barnabas, 13.5 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282, 45 |
Anon., Epistle of Barnabas, 13.6 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282 |
Anon., Epistle of Barnabas, 13.7 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 109, 282 |
Anon., Epistle of Barnabas, 14 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 142 |
Anon., Epistle of Barnabas, 14.1 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 80, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282, 285, 288, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 14.2 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 80, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 14.3 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 80, Esler (2000), The Early Christian World, 151, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
Anon., Epistle of Barnabas, 14.4 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 60, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 95, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189, Allison (2018), 4 Baruch, 103 |
Anon., Epistle of Barnabas, 14.4b-c | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282 |
Anon., Epistle of Barnabas, 14.5 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283, 288 |
Anon., Epistle of Barnabas, 14.6 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 14.7 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282 |
Anon., Epistle of Barnabas, 14.13 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 57 |
Anon., Epistle of Barnabas, 15 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 282, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 15.1 | Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 282, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.2 | Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.3 | Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.4 | Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 100, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 212, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 275, 282, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 317, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.5 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 212, 57, 59, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 317, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.6 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.7 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 212, 59, Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 153, 154, 155 |
Anon., Epistle of Barnabas, 15.8 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 406, 407, Keener(2005), First-Second Corinthians, 136, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 212, 59, 61, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283, Allison (2018), 4 Baruch, 154, 155 |
Anon., Epistle of Barnabas, 15.9 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 406, 407, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 18, 196, Esler (2000), The Early Christian World, 151, Allison (2018), 4 Baruch, 170 |
Anon., Epistle of Barnabas, 16 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 227, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 208, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.1 | Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 23, 274, 283, 42, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, 512, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 168 |
Anon., Epistle of Barnabas, 16.2 | Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 268, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 23, 272, 274, 275, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, 512, Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 168 |
Anon., Epistle of Barnabas, 16.3 | Rizzi (2010), Hadrian and the Christians, 97, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 273, Esler (2000), The Early Christian World, 514, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 272, 43, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, 512 |
Anon., Epistle of Barnabas, 16.3f. | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 58 |
Anon., Epistle of Barnabas, 16.4 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 273, Esler (2000), The Early Christian World, 150, 514, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 16, 23, 272, 273, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509, 512; Jacob S. Abolafia, 'A Reappraisal of Contra Apionem 2.145 as an Original Contribution to Political Thought', Scripta Classica Israelica 32 (2013), 153-172, at 165 |
Anon., Epistle of Barnabas, 16.5 | Stuckenbruck (2007), 1 Enoch 91-108, 180, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 16, 169, 274, 43, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.6 | Stuckenbruck (2007), 1 Enoch 91-108, 132, Rizzi (2010), Hadrian and the Christians, 98, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 43, Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature.20, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.7 | Stuckenbruck (2007), 1 Enoch 91-108, 401, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252, Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 229, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 269, 275, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 117, 121, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 288, 289, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.8 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 407, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 153, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Esler (2000), The Early Christian World, 151, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, 275, 283, 288, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 117, 121, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 288, 289, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 201, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.9 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, 61, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 117, 121, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 288, 289, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.10 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 169, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 16.10b | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 17 | Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 17.1 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 152, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276 |
Anon., Epistle of Barnabas, 17.2 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 152, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Esler (2000), The Early Christian World, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 45, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 142 |
Anon., Epistle of Barnabas, 18 | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 172, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 173, Esler (2000), The Early Christian World, 147, 513, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 14, 256, 276, 283, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 148, 190, 192, 193, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 12, 225, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.507, 509, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.68 |
Anon., Epistle of Barnabas, 18.1 | Damm (2018), Religions and Education in Antiquity, 161, Stuckenbruck (2007), 1 Enoch 91-108, 248, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 291, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.400 |
Anon., Epistle of Barnabas, 18.1-19.1 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.424 |
Anon., Epistle of Barnabas, 18.1-20.2 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 151, 152, 153, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 18.2 | Stuckenbruck (2007), 1 Enoch 91-108, 248, Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.422, 454 |
Anon., Epistle of Barnabas, 18.4 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 246 |
Anon., Epistle of Barnabas, 19 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 173, Esler (2000), The Early Christian World, 147, 513, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 14, 256, 276, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 148, 190, 192, 193, Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 24, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 12, 225, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.507, 509, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.68 |
Anon., Epistle of Barnabas, 19.1 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177 |
Anon., Epistle of Barnabas, 19.2 | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 151, 152, Sandnes and Hvalvik (2014), Early Christian Prayer and Identity Formation85 |
Anon., Epistle of Barnabas, 19.4 | Esler (2000), The Early Christian World, 515 |
Anon., Epistle of Barnabas, 19.5 | Stuckenbruck (2007), 1 Enoch 91-108, 391, Esler (2000), The Early Christian World, 515 |
Anon., Epistle of Barnabas, 19.7 | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 350 |
Anon., Epistle of Barnabas, 19.8 | Wilson (2012), The Sentences of Sextus, 272 |
Anon., Epistle of Barnabas, 19.10 | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 172, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.487 |
Anon., Epistle of Barnabas, 19.11 | Wilson (2012), The Sentences of Sextus, 329, 338, Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 261, Pierce et al. (2022), Gospel Reading and Reception in Early Christian Literature, 180 |
Anon., Epistle of Barnabas, 19.12 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 288 |
Anon., Epistle of Barnabas, 20 | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 177, Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 173, Esler (2000), The Early Christian World, 147, 513, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 14, 256, 276, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 148, 190, 192, 193, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 12, 225, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.507, 509, Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.68 |
Anon., Epistle of Barnabas, 20.1 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.424 |
Anon., Epistle of Barnabas, 21 | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 173, Esler (2000), The Early Christian World, 513, 515, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 256, 276, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 190, 192, 193, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 12, 225, 226, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.509 |
Anon., Epistle of Barnabas, 21.1 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.507 |
Anon., Epistle of Barnabas, 21.3 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 59, 60, Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 21.8 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 283 |
Anon., Epistle of Barnabas, 21.9 | Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 276, 283 |
Anon., Epistle of Barnabas, 25 | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015307 |
Anon., Epistle of Barnabas, 36 | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 187 |
Anon., Epistle of Barnabas, 42.50 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 32 |
Anon., Epistle of Barnabas, 42.51 | Vinzent (2013), Christ\s Resurrection in Early Christianity and the Making of the New Testament, 32 |
Anon., Epistle of Barnabas, 127 | Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 316, 400, 411 |
Anon., Epistle of Barnabas, '18.21 | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 661 |