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Anon., Avot Derabbi Nathan B, 1 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 44, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 484, 485, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 58 |
Anon., Avot Derabbi Nathan B, 2 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 187, 489, Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.208 |
Anon., Avot Derabbi Nathan B, 3 | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 138, 69, 70, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 181, 183, 192 |
Anon., Avot Derabbi Nathan B, 4 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 60, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 50 |
Anon., Avot Derabbi Nathan B, 5 | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 311, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 44 |
Anon., Avot Derabbi Nathan B, 6 | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 93, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 51 |
Anon., Avot Derabbi Nathan B, 6.1 | Allison (2018), 4 Baruch, 98 |
Anon., Avot Derabbi Nathan B, 6.2 | Allison (2018), 4 Baruch, 98 |
Anon., Avot Derabbi Nathan B, 6.3 | Allison (2018), 4 Baruch, 98 |
Anon., Avot Derabbi Nathan B, 6.4 | Allison (2018), 4 Baruch, 98 |
Anon., Avot Derabbi Nathan B, 7 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 224, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 28, 29, Hayes (2022), The Literature of the Sages: A Re-Visioning, 290 |
Anon., Avot Derabbi Nathan B, 7.15 | Allison (2018), 4 Baruch, 172 |
Anon., Avot Derabbi Nathan B, 7.19 | Allison (2018), 4 Baruch, 182, 183, 184, 185, 196, 327 |
Anon., Avot Derabbi Nathan B, 8 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 149, Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism.229 |
Anon., Avot Derabbi Nathan B, 9 | Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 191, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.106, 149 |
Anon., Avot Derabbi Nathan B, 10 | Schwartz (2008), 2 Maccabees, 442, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 48, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 345 |
Anon., Avot Derabbi Nathan B, 11 | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 125, 30 |
Anon., Avot Derabbi Nathan B, 12 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 315, 371, Levine (2005), The Ancient Synagogue, The First Thousand Years, 401, Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 60, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables176 |
Anon., Avot Derabbi Nathan B, 13 | Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.20 |
Anon., Avot Derabbi Nathan B, 15 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 53 |
Anon., Avot Derabbi Nathan B, 18 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 519, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 265, Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species.14 |
Anon., Avot Derabbi Nathan B, 21 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.345 |
Anon., Avot Derabbi Nathan B, 23 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.616 |
Anon., Avot Derabbi Nathan B, 23.6 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 56 |
Anon., Avot Derabbi Nathan B, 24 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.616 |
Anon., Avot Derabbi Nathan B, 25 | Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 249 |
Anon., Avot Derabbi Nathan B, 26 | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 105, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.75 |
Anon., Avot Derabbi Nathan B, 27 | Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 136, Rubenstein (2003), The Culture of the Babylonian Talmud.198 |
Anon., Avot Derabbi Nathan B, 28 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 315, 371, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables176 |
Anon., Avot Derabbi Nathan B, 29 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 60, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.22, 393 |
Anon., Avot Derabbi Nathan B, 30 | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 131, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 223, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.257, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.205, 218 |
Anon., Avot Derabbi Nathan B, 31 | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.260 |
Anon., Avot Derabbi Nathan B, 32 | Fonrobert and Jaffee (2007), The Cambridge Companion to the Talmud and Rabbinic Literature Cambridge Companions to Religion, 325, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.217, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 55 |
Anon., Avot Derabbi Nathan B, 32.8 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 66 |
Anon., Avot Derabbi Nathan B, 33 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 260, 491, 494 |
Anon., Avot Derabbi Nathan B, 34 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 361, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.343 |
Anon., Avot Derabbi Nathan B, 35 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 363, 484, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.149 |
Anon., Avot Derabbi Nathan B, 37 | Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 137, Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 246, 249, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.105, 141 |
Anon., Avot Derabbi Nathan B, 39.15 | Allison (2018), 4 Baruch, 427 |
Anon., Avot Derabbi Nathan B, 40 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 483 |
Anon., Avot Derabbi Nathan B, 41 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 52, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 363, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.151 |
Anon., Avot Derabbi Nathan B, 41.8 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.9 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.10 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.11 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.12 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.13 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 41.14 | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 203, 204 |
Anon., Avot Derabbi Nathan B, 42 | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 31, Rubin (2008) Time and the Life Cycle in Talmud and Midrash: Socio-Anthropological Perspectives.136, Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 71 |
Anon., Avot Derabbi Nathan B, 43 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 375 |
Anon., Avot Derabbi Nathan B, 44 | Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 78, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.493 |
Anon., Avot Derabbi Nathan B, 45 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 52 |
Anon., Avot Derabbi Nathan B, 45.2 | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 276 |
Anon., Avot Derabbi Nathan B, 46 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 358, 359, 361, 364, 371, 481, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.616, Veltri (2006), Libraries, Translations, and \Canonic\ Texts: The Septuagint, Aquila and Ben Sira in the Jewish and Christian Traditions.135 |
Anon., Avot Derabbi Nathan B, 47 | Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 439 |
Anon., Avot Derabbi Nathan B, 48 | Katzoff (2019), On Jews in the Roman World: Collected Studies.102, Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity.207 |
Anon., Avot Derabbi Nathan B, 71_(ed._schechter) | |
Anon., Avot Derabbi Nathan B, 89 | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 34 |
Anon., Avot Derabbi Nathan B, (30a-32b) | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.616 |
Anon., Avot Derabbi Nathan B, a21 | Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 199 |
Anon., Avot Derabbi Nathan B, a35 | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117 |
Anon., Avot Derabbi Nathan B, b34 | Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 199 |
Anon., Avot Derabbi Nathan B, b39 | Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.117 |