| Epicurus, Letter To Herodotus, 10.38 |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 247 |
| Epicurus, Letter To Herodotus, 10.46 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 300 |
| Epicurus, Letter To Herodotus, 10.48 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 303 |
| Epicurus, Letter To Herodotus, 10.49 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 300 |
| Epicurus, Letter To Herodotus, 10.51 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 31 |
| Epicurus, Letter To Herodotus, 10.61 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 303 |
| Epicurus, Letter To Herodotus, 10.63 |
Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 184, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 9 |
| Epicurus, Letter To Herodotus, 10.64 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 9 |
| Epicurus, Letter To Herodotus, 10.76 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 169, 49 |
| Epicurus, Letter To Herodotus, 10.77 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 169, 49 |
| Epicurus, Letter To Herodotus, 10.78 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 169 |
| Epicurus, Letter To Herodotus, 10.79 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 168, 169 |
| Epicurus, Letter To Herodotus, 10.80 |
Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 169 |
| Epicurus, Letter To Herodotus, 35 |
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 217, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 40, 90, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 170, 171, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 139, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 479, Wynne (2019), Horace and the Gift Economy of Patronage, 93 |
| Epicurus, Letter To Herodotus, 35.9 |
Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 285 |
| Epicurus, Letter To Herodotus, 36 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 167, Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 217 |
| Epicurus, Letter To Herodotus, 37 |
Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 16, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 146, 61, 62 |
| Epicurus, Letter To Herodotus, 37,2 |
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 298 |
| Epicurus, Letter To Herodotus, 37,3 |
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 298 |
| Epicurus, Letter To Herodotus, 38 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 144, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 213, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 217, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 143, 146, 61, 62 |
| Epicurus, Letter To Herodotus, 39 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 103, Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 170, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 213, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 217 |
| Epicurus, Letter To Herodotus, 40 |
Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 217 |
| Epicurus, Letter To Herodotus, 42 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 167 |
| Epicurus, Letter To Herodotus, 43 |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 232, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 218, 219 |
| Epicurus, Letter To Herodotus, 44 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 167, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 232, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 218, 219 |
| Epicurus, Letter To Herodotus, 45 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 167 |
| Epicurus, Letter To Herodotus, 46 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 92, Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 215 |
| Epicurus, Letter To Herodotus, 47 |
Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 215 |
| Epicurus, Letter To Herodotus, 47.1 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 236, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 236 |
| Epicurus, Letter To Herodotus, 48 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 229, 239, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 229, 239, Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 215 |
| Epicurus, Letter To Herodotus, 49 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 227, Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 215, 229 |
| Epicurus, Letter To Herodotus, 50 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 215, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 215, Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 215, 229 |
| Epicurus, Letter To Herodotus, 51 |
Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 229, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 119, 63 |
| Epicurus, Letter To Herodotus, 52 |
Hockey (2019), The Role of Emotion in 1 Peter, 63, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 229, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 119, 63 |
| Epicurus, Letter To Herodotus, 53 |
Hockey (2019), The Role of Emotion in 1 Peter, 63 |
| Epicurus, Letter To Herodotus, 54 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 144, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 215 |
| Epicurus, Letter To Herodotus, 58 |
Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 63 |
| Epicurus, Letter To Herodotus, 59.7 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 236, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 236 |
| Epicurus, Letter To Herodotus, 62 |
Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 97 |
| Epicurus, Letter To Herodotus, 62.4 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 236, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 236 |
| Epicurus, Letter To Herodotus, 62.7 |
Bryan (2018), Authors and Authorities in Ancient Philosophy, 236, Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 236 |
| Epicurus, Letter To Herodotus, 63 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 103, 109, 90, 93, 95, Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 166, Long (2019), Immortality in Ancient Philosophy, 116, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 189, 218, 220, 227, 229, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.82 |
| Epicurus, Letter To Herodotus, 64 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 90, Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 202, Long (2019), Immortality in Ancient Philosophy, 116, 136, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 189, 218, 220, 227, 229, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.82 |
| Epicurus, Letter To Herodotus, 65 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 202, Long (2019), Immortality in Ancient Philosophy, 116, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 218, 227, 229, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.82 |
| Epicurus, Letter To Herodotus, 66 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 103, 110, 94, 95, Long (2019), Immortality in Ancient Philosophy, 136, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 218, 227, 229, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.82 |
| Epicurus, Letter To Herodotus, 67 |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 191, 218, 227, 229 |
| Epicurus, Letter To Herodotus, 68 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 93, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 69 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 93, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 70 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 93, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 71 |
Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 93, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 72 |
Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 85, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 73 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 103, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, 81, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
| Epicurus, Letter To Herodotus, 74 |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 103, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, 81, Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 609 |
| Epicurus, Letter To Herodotus, 75 |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 229, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 147, 49 |
| Epicurus, Letter To Herodotus, 76 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 169, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 228, 229, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 147, 49, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 473 |
| Epicurus, Letter To Herodotus, 77 |
Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 169, Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, 63, 64, 65, Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 219, 220, Gordon (2012), The Invention and Gendering of Epicurus, 28, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 203, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 228, 240, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 473 |
| Epicurus, Letter To Herodotus, 78 |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 60, 65, Long (2019), Immortality in Ancient Philosophy, 71, Gordon (2012), The Invention and Gendering of Epicurus, 64, Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 221 |
| Epicurus, Letter To Herodotus, 78,2 |
Jouanna (2012), Greek Medicine from Hippocrates to Galen, 298 |
| Epicurus, Letter To Herodotus, 79 |
Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 222 |
| Epicurus, Letter To Herodotus, 80 |
Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 222, Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 63 |
| Epicurus, Letter To Herodotus, 81 |
Long (2019), Immortality in Ancient Philosophy, 121, 122, 123, Mackey (2022), Belief and Cult: Rethinking Roman Religion, 228, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 480 |
| Epicurus, Letter To Herodotus, 82 |
Mackey (2022), Belief and Cult: Rethinking Roman Religion, 218 |
| Epicurus, Letter To Herodotus, §40-42 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 27, 51 |
| Epicurus, Letter To Herodotus, §46 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 27 |
| Epicurus, Letter To Herodotus, §46.1 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 27, 51 |
| Epicurus, Letter To Herodotus, §49 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 112, 28, 51, 71 |
| Epicurus, Letter To Herodotus, §51 |
Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 28 |
