references | secondary books |
---|---|
Ephrem, Commentary On The Diatessaron, 1.8 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 169 |
Ephrem, Commentary On The Diatessaron, 1.9 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 169 |
Ephrem, Commentary On The Diatessaron, 1.18 | Estes, The Tree of Life (2020), 223 |
Ephrem, Commentary On The Diatessaron, 1.19 | Estes, The Tree of Life (2020), 223 |
Ephrem, Commentary On The Diatessaron, 1.22 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 169 |
Ephrem, Commentary On The Diatessaron, 1.25 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 72, 73 |
Ephrem, Commentary On The Diatessaron, 1.26 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 71, 72, 73, 76 |
Ephrem, Commentary On The Diatessaron, 1.29 | Geljon and Vos, Rituals in Early Christianity: New Perspectives on Tradition and Transformation (2020), 42, 44 |
Ephrem, Commentary On The Diatessaron, 2 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1160 |
Ephrem, Commentary On The Diatessaron, 2.1 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 190, 68, 71, 89 |
Ephrem, Commentary On The Diatessaron, 2.4 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 155, 187 |
Ephrem, Commentary On The Diatessaron, 2.5 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 155 |
Ephrem, Commentary On The Diatessaron, 3.9 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 169 |
Ephrem, Commentary On The Diatessaron, 3.12 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 204 |
Ephrem, Commentary On The Diatessaron, 3.17 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 52 |
Ephrem, Commentary On The Diatessaron, 4.1c | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1158 |
Ephrem, Commentary On The Diatessaron, 4.2 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1153 |
Ephrem, Commentary On The Diatessaron, 6.9 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 158 |
Ephrem, Commentary On The Diatessaron, 6.10 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 155, 158 |
Ephrem, Commentary On The Diatessaron, 7.13 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 155 |
Ephrem, Commentary On The Diatessaron, 8.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 333 |
Ephrem, Commentary On The Diatessaron, 8.7 | Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010), 1160 |
Ephrem, Commentary On The Diatessaron, 8.15 | Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009), 218 |
Ephrem, Commentary On The Diatessaron, 10.4 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 333 |
Ephrem, Commentary On The Diatessaron, 10.7 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 10.15 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 121 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 178 |
Ephrem, Commentary On The Diatessaron, 11.9 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 378 |
Ephrem, Commentary On The Diatessaron, 11a | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 158 |
Ephrem, Commentary On The Diatessaron, 12.19 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 215 |
Ephrem, Commentary On The Diatessaron, 12.24 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 13.1 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 13.6 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 14 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 |
Ephrem, Commentary On The Diatessaron, 14.18 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 158 |
Ephrem, Commentary On The Diatessaron, 15 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 |
Ephrem, Commentary On The Diatessaron, 15.9 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 208 |
Ephrem, Commentary On The Diatessaron, 16 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 16.14 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 16.15.31 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 16.22 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 320 |
Ephrem, Commentary On The Diatessaron, 16.28 | Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 340 |
Ephrem, Commentary On The Diatessaron, 17 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 |
Ephrem, Commentary On The Diatessaron, 18 | Monnickendam, Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian (2020), 1 |
Ephrem, Commentary On The Diatessaron, 21.3 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 121 Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 199 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 178 |
Ephrem, Commentary On The Diatessaron, 21.4 | Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015), 217 |
Ephrem, Commentary On The Diatessaron, 21.5 | Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015), 320 |
Ephrem, Commentary On The Diatessaron, 21.18 | Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010), 121 Matthews, Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (2010), 178 |
Ephrem, Commentary On The Diatessaron, 21.25 | Estes, The Tree of Life (2020), 223 |