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Empedocles, Fragments, 1-2 | Schibli (2002), Hierocles of Alexandria, 294 |
Empedocles, Fragments, 1.48-54_cr | |
Empedocles, Fragments, 1.50_cr | |
Empedocles, Fragments, 1_dk | |
Empedocles, Fragments, 2 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 271 |
Empedocles, Fragments, 2.8 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 2.9 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 271, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 123 |
Empedocles, Fragments, 3.1 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3.2 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3.3 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, 104, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 59 |
Empedocles, Fragments, 3.4 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, 104, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 59 |
Empedocles, Fragments, 3.5 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, 104 |
Empedocles, Fragments, 3.6 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3.7 | Peels (2016), Hosios: A Semantic Study of Greek Piety, 32, 80, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3.8 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 104 |
Empedocles, Fragments, 3.12 | Peels (2016), Hosios: A Semantic Study of Greek Piety, 32 |
Empedocles, Fragments, 4 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 122, 123, 128, 130, 66 |
Empedocles, Fragments, 4_dk | |
Empedocles, Fragments, 6 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 204, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 181 |
Empedocles, Fragments, 6.6 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 234 |
Empedocles, Fragments, 6.7 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 234 |
Empedocles, Fragments, 6.8 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 234 |
Empedocles, Fragments, 6.9 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 234 |
Empedocles, Fragments, 8 | Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 417, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180 |
Empedocles, Fragments, 8.1 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 8_(inwood_21/8) | |
Empedocles, Fragments, 9 | Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 417, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180 |
Empedocles, Fragments, 9.5 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 10 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 9 |
Empedocles, Fragments, 11 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 9 |
Empedocles, Fragments, 13 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72 |
Empedocles, Fragments, 13-14_dk | |
Empedocles, Fragments, 14 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72 |
Empedocles, Fragments, 16 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72 |
Empedocles, Fragments, 17 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 204, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 179, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 191, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 26, 27, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 173 |
Empedocles, Fragments, 17.1 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 17.2 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72 |
Empedocles, Fragments, 17.16 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 17.18 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 17.21 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 134 |
Empedocles, Fragments, 17.22 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 134 |
Empedocles, Fragments, 17.23 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 134 |
Empedocles, Fragments, 17.24 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 134 |
Empedocles, Fragments, 17.25 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180 |
Empedocles, Fragments, 17.26 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 180 |
Empedocles, Fragments, 17_(inwood_25/17) | |
Empedocles, Fragments, 18 | Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 191, Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 140, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 173 |
Empedocles, Fragments, 19 | Vazques and Ross (2022), Time and Cosmology in Plato and the Platonic Tradition, 140 |
Empedocles, Fragments, 21 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 204, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 191, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 191 |
Empedocles, Fragments, 22 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 144, Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 152 |
Empedocles, Fragments, 22.2 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 23 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 127, 88, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 26 |
Empedocles, Fragments, 23.5 | Rutter and Sparkes (2012), Word and Image in Ancient Greece, 109 |
Empedocles, Fragments, 23.9 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 59 |
Empedocles, Fragments, 23.12 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 24.22 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.23 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.24 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.25 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.26 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.27 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.28 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.29 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.30 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.31 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 184 |
Empedocles, Fragments, 24.47 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.48 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.49 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.50 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.51 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.52 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.53 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.54 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.55 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.73 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.74 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.75 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.76 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.77 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.78 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 24.79 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 195 |
Empedocles, Fragments, 25 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 245 |
Empedocles, Fragments, 26 | Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 417 |
Empedocles, Fragments, 27 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 233 |
Empedocles, Fragments, 27.3 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71 |
Empedocles, Fragments, 27/23.1-8_ed._inwood_(2001) | |
Empedocles, Fragments, 28 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 71, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 233 |
Empedocles, Fragments, 29 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 72, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 233 |
Empedocles, Fragments, 30 | Gagarin and Cohen (2005), The Cambridge Companion to Ancient Greek Law, 417, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 30 |
Empedocles, Fragments, 31 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 70 |
Empedocles, Fragments, 31B_111_D-K | |
Empedocles, Fragments, 31_b8_dk | |
Empedocles, Fragments, 31_b12_dk | |
Empedocles, Fragments, 31_b21_dk | |
Empedocles, Fragments, 31_b23_dk | |
Empedocles, Fragments, 31_b96_dk | |
Empedocles, Fragments, 31_b98_dk | |
Empedocles, Fragments, 31_b_115 | |
Empedocles, Fragments, 31_b_121 | |
Empedocles, Fragments, 31_b_158_dk | |
Empedocles, Fragments, 31b16_d-k | |
Empedocles, Fragments, 31b17_d-k | |
Empedocles, Fragments, 31b18_d-k | |
Empedocles, Fragments, 31b23.3-4 | Rutter and Sparkes (2012), Word and Image in Ancient Greece, 102 |
Empedocles, Fragments, 31b63_d-k | |
Empedocles, Fragments, 31b112.4_diels-kranz | |
Empedocles, Fragments, 31b115.1-8_d._k. | |
Empedocles, Fragments, 35 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 179 |
Empedocles, Fragments, 35.1 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 35.7 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 113 |
Empedocles, Fragments, 35.13 | Huffman (2019), A History of Pythagoreanism, 202 |
Empedocles, Fragments, 38 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 52 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.44 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.45 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.46 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.47 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.48 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.49 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.50 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.51 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.52 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.53 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.54 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.55 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.56 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.57 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.58 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.59 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.60 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.61 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.62 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.63 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 52.64 | Bryan (2018), Authors and Authorities in Ancient Philosophy, 192 |
Empedocles, Fragments, 57 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 13, 58 |
Empedocles, Fragments, 57=dk316 | Edmonds (2019), Drawing Down the Moon: Magic in the Ancient Greco-Roman World, 277 |
Empedocles, Fragments, 58 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 13, 58 |
Empedocles, Fragments, 59 | Huffman (2019), A History of Pythagoreanism, 244 |
Empedocles, Fragments, 62 | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 141 |
Empedocles, Fragments, 68 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 184 |
Empedocles, Fragments, 71 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 71.4 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 120 |
Empedocles, Fragments, 84 | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 25 |
Empedocles, Fragments, 85 | Huffman (2019), A History of Pythagoreanism, 244 |
Empedocles, Fragments, 98 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 101_and_102_(ed._Wright) | |
Empedocles, Fragments, 102 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 118 |
Empedocles, Fragments, 103 | Huffman (2019), A History of Pythagoreanism, 244 |
Empedocles, Fragments, 105 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 205, deJauregui (2010), Orphism and Christianity in Late Antiquity, 96, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 42 |
Empedocles, Fragments, 106 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 33 |
Empedocles, Fragments, 106/100_ed._inwood_(2001) | |
Empedocles, Fragments, 107 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 205 |
Empedocles, Fragments, 107.1 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 120 |
Empedocles, Fragments, 108 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 205, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 33 |
Empedocles, Fragments, 109 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 111 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 43 |
Empedocles, Fragments, 111.2 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 112 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 43, Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 59, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 112.4 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 113.2 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 114.1 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 114.2 | Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 60 |
Empedocles, Fragments, 115 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 107, 337, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, 27, 32, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 26, 27, Huffman (2019), A History of Pythagoreanism, 357 |
Empedocles, Fragments, 115.8 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 115.9 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Fowler (2014), Plato in the Third Sophistic, 44 |
Empedocles, Fragments, 115.10 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Fowler (2014), Plato in the Third Sophistic, 44 |
Empedocles, Fragments, 115.11 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Fowler (2014), Plato in the Third Sophistic, 44 |
Empedocles, Fragments, 115.12 | Fowler (2014), Plato in the Third Sophistic, 44 |
Empedocles, Fragments, 115.13 | Fowler (2014), Plato in the Third Sophistic, 44 |
Empedocles, Fragments, 116 | Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 130 |
Empedocles, Fragments, 117 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 107, Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 118 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 106, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 120 | Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 120, 121 |
Empedocles, Fragments, 121 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27, Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 120, 121 |
Empedocles, Fragments, 126 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 70 |
Empedocles, Fragments, 127 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 128 | Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 103, 134, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 71 |
Empedocles, Fragments, 128.18 | Peels (2016), Hosios: A Semantic Study of Greek Piety, 80, 81 |
Empedocles, Fragments, 128_(inwood_122/128) | |
Empedocles, Fragments, 129 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27, Huffman (2019), A History of Pythagoreanism, 581 |
Empedocles, Fragments, 130 | Levison (2023), The Greek Life of Adam and Eve.413, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 71 |
Empedocles, Fragments, 131 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103 |
Empedocles, Fragments, 132 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 118 |
Empedocles, Fragments, 133 | Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 205 |
Empedocles, Fragments, 137 | Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 103, 104 |
Empedocles, Fragments, 139 | Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 103, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 141 | deJauregui (2010), Orphism and Christianity in Late Antiquity, 96 |
Empedocles, Fragments, 146 | Alvarez (2018), The Derveni Papyrus: Unearthing Ancient Mysteries, 103, Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 147 | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 27 |
Empedocles, Fragments, 165 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 17 |
Empedocles, Fragments, 166 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 17 |
Empedocles, Fragments, 167 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 17, 43 |
Empedocles, Fragments, 168 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 17 |
Empedocles, Fragments, 169 | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 17 |
Empedocles, Fragments, 176 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 40 |
Empedocles, Fragments, 177 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 40 |
Empedocles, Fragments, 379c6 | Huffman (2019), A History of Pythagoreanism, 253 |
Empedocles, Fragments, 5635,_C.5-10 | |
Empedocles, Fragments, A11 | Mikalson (2010), Greek Popular Religion in Greek Philosophy, 70 |
Empedocles, Fragments, B128 | Mikalson (2010), Greek Popular Religion in Greek Philosophy, 41, 69, 70 |
Empedocles, Fragments, B136-7 | Mikalson (2010), Greek Popular Religion in Greek Philosophy, 69 |
Empedocles, Fragments, Fr._B_1_DK_ | |
Empedocles, Fragments, Fr._B_3_DK_ | |
Empedocles, Fragments, Fr._B_23_DK_ | |
Empedocles, Fragments, Fr._B_30_DK_ | |
Empedocles, Fragments, Fr._B_110_DK_ | |
Empedocles, Fragments, Fr._B_111_DK_ | |
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Empedocles, Fragments, a1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 90 |
Empedocles, Fragments, a23 | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.16, 77 |
Empedocles, Fragments, a28 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 149 |
Empedocles, Fragments, a31 | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.78 |
Empedocles, Fragments, a33 | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.13, 235 |
Empedocles, Fragments, a35 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 74 |
Empedocles, Fragments, a61 | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 179 |
Empedocles, Fragments, a70 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 58, 65, 68 |
Empedocles, Fragments, a72 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 62, 65, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.102 |
Empedocles, Fragments, a72/d151 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 51, 54, 56 |
Empedocles, Fragments, a75 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 57, 66 |
Empedocles, Fragments, a81 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 67 |
Empedocles, Fragments, a85 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 231 |
Empedocles, Fragments, a86 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 168 |
Empedocles, Fragments, a86.10 | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 148 |
Empedocles, Fragments, a87 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 169 |
Empedocles, Fragments, a(ii) | Long (2019), Immortality in Ancient Philosophy, 24, 25 |
Empedocles, Fragments, a_23_dk | |
Empedocles, Fragments, b1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 268, Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b2 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 96, Tor (2017), Mortal and Divine in Early Greek Epistemology, 323, 324, 325, 330, 334 |
Empedocles, Fragments, b2.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 86 |
Empedocles, Fragments, b2.1-2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 283 |
Empedocles, Fragments, b2.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 86 |
Empedocles, Fragments, b2.3 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b2.3-6 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 270 |
Empedocles, Fragments, b2.3-9 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 282 |
Empedocles, Fragments, b2.5_dk | |
Empedocles, Fragments, b2.7-8_dk | |
Empedocles, Fragments, b2.7_dk | |
Empedocles, Fragments, b2.8b | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286, 287 |
Empedocles, Fragments, b2.8b-9 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 269, Tor (2017), Mortal and Divine in Early Greek Epistemology, 337 |
Empedocles, Fragments, b2.9 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 270 |
Empedocles, Fragments, b2.10_dk | |
Empedocles, Fragments, b2/d42 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 69 |
Empedocles, Fragments, b3 | Wolfsdorf (2020), Early Greek Ethics, 185, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 208 |
Empedocles, Fragments, b3.3-5 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 333, 334 |
Empedocles, Fragments, b3.4 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 213 |
Empedocles, Fragments, b3.9 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 126 |
Empedocles, Fragments, b3.9-13 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 210, Tor (2017), Mortal and Divine in Early Greek Epistemology, 328 |
Empedocles, Fragments, b3/d44 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 69 |
Empedocles, Fragments, b3_dk | |
Empedocles, Fragments, b4 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 334, 335, 342 |
Empedocles, Fragments, b4.2-3 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b5 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 305 |
Empedocles, Fragments, b6 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 126, Wolfsdorf (2020), Early Greek Ethics, 572, 63, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 50, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 268, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.13, 235, Tor (2017), Mortal and Divine in Early Greek Epistemology, 334 |
Empedocles, Fragments, b6.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39 |
Empedocles, Fragments, b6.1-3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 203 |
Empedocles, Fragments, b6.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114 |
Empedocles, Fragments, b8 | Long (2019), Immortality in Ancient Philosophy, 24, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 149, Wolfsdorf (2020), Early Greek Ethics, 63, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 71, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 213, Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine.10, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.61 |
Empedocles, Fragments, b9 | Long (2019), Immortality in Ancient Philosophy, 27, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277 |
Empedocles, Fragments, b11 | Long (2019), Immortality in Ancient Philosophy, 24, Wolfsdorf (2020), Early Greek Ethics, 63, Tor (2017), Mortal and Divine in Early Greek Epistemology, 326, 327 |
Empedocles, Fragments, b11. | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 139 |
Empedocles, Fragments, b11.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 282 |
Empedocles, Fragments, b12 | Wolfsdorf (2020), Early Greek Ethics, 63 |
Empedocles, Fragments, b12-14 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 153 |
Empedocles, Fragments, b12.1-2 | Wolfsdorf (2020), Early Greek Ethics, 63 |
Empedocles, Fragments, b15 | Wolfsdorf (2020), Early Greek Ethics, 61, 63, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 284, Tor (2017), Mortal and Divine in Early Greek Epistemology, 327 |
Empedocles, Fragments, b15.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 213 |
Empedocles, Fragments, b16 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 72 |
Empedocles, Fragments, b16.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 153 |
Empedocles, Fragments, b17 | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 16, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 135, 149, Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 294, 295, Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 73, Wolfsdorf (2020), Early Greek Ethics, 615, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 288, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52, 56, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.12 |
Empedocles, Fragments, b17.1-2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 273 |
Empedocles, Fragments, b17.1-5 | Wolfsdorf (2020), Early Greek Ethics, 66 |
Empedocles, Fragments, b17.1-13 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 272, 273 |
Empedocles, Fragments, b17.1-20 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 214, 215 |
Empedocles, Fragments, b17.6-8 | Wolfsdorf (2020), Early Greek Ethics, 63 |
Empedocles, Fragments, b17.7-8 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295 |
Empedocles, Fragments, b17.9-10 | Wolfsdorf (2020), Early Greek Ethics, 70 |
Empedocles, Fragments, b17.9-13 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 154 |
Empedocles, Fragments, b17.11-12 | Wolfsdorf (2020), Early Greek Ethics, 70 |
Empedocles, Fragments, b17.12 | Long (2019), Immortality in Ancient Philosophy, 24 |
Empedocles, Fragments, b17.14 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 276, Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b17.15-26 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277 |
Empedocles, Fragments, b17.18 | Wolfsdorf (2020), Early Greek Ethics, 66 |
Empedocles, Fragments, b17.19 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39 |
Empedocles, Fragments, b17.19-20 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 268 |
Empedocles, Fragments, b17.20 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 55 |
Empedocles, Fragments, b17.20-6 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 328, 329 |
Empedocles, Fragments, b17.20-26 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 276, 279, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 55 |
Empedocles, Fragments, b17.21 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87 |
Empedocles, Fragments, b17.21-6 | Wolfsdorf (2020), Early Greek Ethics, 57 |
Empedocles, Fragments, b17.22-23 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 56 |
Empedocles, Fragments, b17.22-26 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 277 |
Empedocles, Fragments, b17.24 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 278 |
Empedocles, Fragments, b17.25 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 54 |
Empedocles, Fragments, b17.25-35 | Wolfsdorf (2020), Early Greek Ethics, 573, 574 |
Empedocles, Fragments, b17.26 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87, Tor (2017), Mortal and Divine in Early Greek Epistemology, 319 |
Empedocles, Fragments, b17.29 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 54, 56, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 139 |
Empedocles, Fragments, b17.32-33 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 87 |
Empedocles, Fragments, b17.35-36 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 213 |
Empedocles, Fragments, b17/d73 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 50, 53, 56, 75 |
Empedocles, Fragments, b20 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 135, Wolfsdorf (2020), Early Greek Ethics, 572, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 70 |
Empedocles, Fragments, b20.4 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286 |
Empedocles, Fragments, b21 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 149, Wolfsdorf (2020), Early Greek Ethics, 572 |
Empedocles, Fragments, b21.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 126 |
Empedocles, Fragments, b21.3-6 | Wolfsdorf (2020), Early Greek Ethics, 65 |
Empedocles, Fragments, b21.7-8 | Wolfsdorf (2020), Early Greek Ethics, 65 |
Empedocles, Fragments, b21.7-12 | Wolfsdorf (2020), Early Greek Ethics, 63, 64 |
Empedocles, Fragments, b21.8 | Wolfsdorf (2020), Early Greek Ethics, 69 |
Empedocles, Fragments, b21.9 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 153 |
Empedocles, Fragments, b21.9-12 | Wolfsdorf (2020), Early Greek Ethics, 68, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 70, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 203, 204 |
Empedocles, Fragments, b21.12 | Long (2019), Immortality in Ancient Philosophy, 24, 25, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 304, Tor (2017), Mortal and Divine in Early Greek Epistemology, 321, 325, 337 |
Empedocles, Fragments, b21.13-14 | Wolfsdorf (2020), Early Greek Ethics, 65, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61 |
Empedocles, Fragments, b21.14 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 17 |
Empedocles, Fragments, b22 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 149, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.12 |
Empedocles, Fragments, b22.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 278 |
Empedocles, Fragments, b22.4 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 17 |
Empedocles, Fragments, b22.5 | Wolfsdorf (2020), Early Greek Ethics, 69 |
Empedocles, Fragments, b22.7 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 17 |
Empedocles, Fragments, b22.8 | Wolfsdorf (2020), Early Greek Ethics, 69 |
Empedocles, Fragments, b23 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 149, Wolfsdorf (2020), Early Greek Ethics, 615, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 45, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202, Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b23.1-8 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114 |
Empedocles, Fragments, b23.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 213 |
Empedocles, Fragments, b23.8 | Long (2019), Immortality in Ancient Philosophy, 24, 25, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 304, Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b23/d60 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 107, 64, 74, 78 |
Empedocles, Fragments, b25/d45 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 2 |
Empedocles, Fragments, b26 | Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 299 |
Empedocles, Fragments, b26.1 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 54, 57 |
Empedocles, Fragments, b26.3-4 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61 |
Empedocles, Fragments, b26.4 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 72 |
Empedocles, Fragments, b26.8-12 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 154 |
Empedocles, Fragments, b27 | Long (2019), Immortality in Ancient Philosophy, 23, Wolfsdorf (2020), Early Greek Ethics, 615, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 58 |
Empedocles, Fragments, b27.3 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b27/d89 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 53, 75 |
Empedocles, Fragments, b28 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 151 |
Empedocles, Fragments, b30 | Wolfsdorf (2020), Early Greek Ethics, 68, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 54, 55, 56, 69, 70, 71 |
Empedocles, Fragments, b30.3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39 |
Empedocles, Fragments, b31 | Long (2019), Immortality in Ancient Philosophy, 23, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 151, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 69, 71 |
Empedocles, Fragments, b33/d72 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 63 |
Empedocles, Fragments, b34/d71 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 72 |
Empedocles, Fragments, b35 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 151, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 55 |
Empedocles, Fragments, b35.1o | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 87 |
Empedocles, Fragments, b35.5-6 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 295 |
Empedocles, Fragments, b35.6 | Wolfsdorf (2020), Early Greek Ethics, 69 |
Empedocles, Fragments, b35.12 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 56 |
Empedocles, Fragments, b35/d75 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 73 |
Empedocles, Fragments, b35_dk | |
Empedocles, Fragments, b36 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 151 |
Empedocles, Fragments, b38 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114 |
Empedocles, Fragments, b39 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 319, 324, 330 |
Empedocles, Fragments, b41 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 66 |
Empedocles, Fragments, b44 | Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 62 |
Empedocles, Fragments, b45 | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 179 |
Empedocles, Fragments, b46 | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 179 |
Empedocles, Fragments, b49 | Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 179 |
Empedocles, Fragments, b51.3_dk | |
Empedocles, Fragments, b53 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 60, 63 |
Empedocles, Fragments, b54 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 200 |
Empedocles, Fragments, b55 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 60 |
Empedocles, Fragments, b56/d147b | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 68 |
Empedocles, Fragments, b57-62 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202 |
Empedocles, Fragments, b57.1 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 62 |
Empedocles, Fragments, b57.2 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 74 |
Empedocles, Fragments, b57/d154 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 52, 53, 55, 57, 58 |
Empedocles, Fragments, b59 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 135, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 317 |
Empedocles, Fragments, b59.1 | Wolfsdorf (2020), Early Greek Ethics, 67 |
Empedocles, Fragments, b60/d155 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 54, 55 |
Empedocles, Fragments, b61 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 199 |
Empedocles, Fragments, b61.2 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 62 |
Empedocles, Fragments, b61/d156 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 53, 54, 55, 56, 57 |
Empedocles, Fragments, b62 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 64, 65, 66, 67, 68, 70, 74 |
Empedocles, Fragments, b62.1-2 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 66 |
Empedocles, Fragments, b62.1-3 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 327 |
Empedocles, Fragments, b62.3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 276 |
Empedocles, Fragments, b62.6 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 175 |
Empedocles, Fragments, b62/d157 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 53, 56, 57, 58 |
Empedocles, Fragments, b63 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 70 |
Empedocles, Fragments, b66 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 154 |
Empedocles, Fragments, b66/d159 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 74 |
Empedocles, Fragments, b69 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 57, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.12 |
Empedocles, Fragments, b70 | Pirenne-Delforge and Pironti (2022), The Hera of Zeus: Intimate Enemy, Ultimate Spouse, 60, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.12 |
Empedocles, Fragments, b71 | Wolfsdorf (2020), Early Greek Ethics, 572 |
Empedocles, Fragments, b71.2 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 58 |
Empedocles, Fragments, b71.4 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b71/d61 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 65, 66 |
Empedocles, Fragments, b73 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 60 |
Empedocles, Fragments, b73.1 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b73/d199 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 53, 67 |
Empedocles, Fragments, b75 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 60 |
Empedocles, Fragments, b75.2 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b75/d200 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 68, 71, 79 |
Empedocles, Fragments, b77 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 126 |
Empedocles, Fragments, b82 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 70, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114, Tor (2017), Mortal and Divine in Early Greek Epistemology, 329, 330 |
Empedocles, Fragments, b84 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202, Tor (2017), Mortal and Divine in Early Greek Epistemology, 330 |
Empedocles, Fragments, b84.7 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 303 |
Empedocles, Fragments, b84/d215 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 63, 71 |
Empedocles, Fragments, b86/d213 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 69 |
Empedocles, Fragments, b87 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b87/d214 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 70 |
Empedocles, Fragments, b93/d70 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 73 |
Empedocles, Fragments, b95 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 154, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b95/d217 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 71 |
Empedocles, Fragments, b96 | Wolfsdorf (2020), Early Greek Ethics, 573, 615, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 250, 51, 53, 56 |
Empedocles, Fragments, b96.4 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 50, 55 |
Empedocles, Fragments, b96/d192 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 72 |
Empedocles, Fragments, b97 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 62 |
Empedocles, Fragments, b98 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 250, 51, 56, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.16, 78 |
Empedocles, Fragments, b98.3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 154, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 52 |
Empedocles, Fragments, b98/d190 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 66, 74 |
Empedocles, Fragments, b99 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 264 |
Empedocles, Fragments, b100 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202 |
Empedocles, Fragments, b100/d201a | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 63 |
Empedocles, Fragments, b101 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 70 |
Empedocles, Fragments, b103 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 146 |
Empedocles, Fragments, b104 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61 |
Empedocles, Fragments, b105 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 145, Wolfsdorf (2020), Early Greek Ethics, 68, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 35 |
Empedocles, Fragments, b106 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 61, Tor (2017), Mortal and Divine in Early Greek Epistemology, 191, 330, 331, 332 |
Empedocles, Fragments, b107 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 145, Wolfsdorf (2020), Early Greek Ethics, 68 |
Empedocles, Fragments, b108 | Wolfsdorf (2020), Early Greek Ethics, 68, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 43, Tor (2017), Mortal and Divine in Early Greek Epistemology, 191, 330, 331, 332, 333 |
Empedocles, Fragments, b109 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 253, King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 35, 52, Tor (2017), Mortal and Divine in Early Greek Epistemology, 175, 178, 333 |
Empedocles, Fragments, b109/d207 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75 |
Empedocles, Fragments, b110 | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 146, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 44, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 96, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 149, Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b110.1-5 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 270 |
Empedocles, Fragments, b110.4 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 270 |
Empedocles, Fragments, b110.5 | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 19 |
Empedocles, Fragments, b110.8 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 54, 56 |
Empedocles, Fragments, b110.10 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 174, 333 |
Empedocles, Fragments, b111 | Wolfsdorf (2020), Early Greek Ethics, 532, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 270, Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b111/d43 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 77 |
Empedocles, Fragments, b112 | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 149, Long (2019), Immortality in Ancient Philosophy, 24, 26, Wolfsdorf (2020), Early Greek Ethics, 62, Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 217, Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and \Reality\ from Homer to Heliodorus, 219, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 267 |
Empedocles, Fragments, b112.1-5 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 285 |
Empedocles, Fragments, b112.1-6 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 127 |
Empedocles, Fragments, b112.4 | Long (2019), Immortality in Ancient Philosophy, 24, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286, McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance.105, Tor (2017), Mortal and Divine in Early Greek Epistemology, 273, 335 |
Empedocles, Fragments, b113 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b114 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 88 |
Empedocles, Fragments, b115 | Bremmer (2008), Greek Religion and Culture, the Bible, and the Ancient Near East, 149, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 186, Long (2019), Immortality in Ancient Philosophy, 23, 26, Wolfsdorf (2020), Early Greek Ethics, 61, 66, 67, 68, 69, 70, Spatharas (2019), Emotions, persuasion, and public discourse in classical Athens, 28, 30, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 51, 69, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 317, Gazis and Hooper (2021), Aspects of Death and the Afterlife in Greek Literature, 82, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 266, Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.68, Tor (2017), Mortal and Divine in Early Greek Epistemology, 321, 326 |
Empedocles, Fragments, b115.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 39 |
Empedocles, Fragments, b115.3 | Long (2019), Immortality in Ancient Philosophy, 25, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 302, Tor (2017), Mortal and Divine in Early Greek Epistemology, 337 |
Empedocles, Fragments, b115.4 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 302 |
Empedocles, Fragments, b115.5 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 304, Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b115.5-13 | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 54 |
Empedocles, Fragments, b115.6 | Wolfsdorf (2020), Early Greek Ethics, 604, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 304 |
Empedocles, Fragments, b115.8-12 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 307 |
Empedocles, Fragments, b115.9-12 | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 194 |
Empedocles, Fragments, b115.12 | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 206 |
Empedocles, Fragments, b115.13-14 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286, Tor (2017), Mortal and Divine in Early Greek Epistemology, 320, 321, 333, 336 |
Empedocles, Fragments, b115.14 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 279 |
Empedocles, Fragments, b116 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 304 |
Empedocles, Fragments, b117 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 168, Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 195, Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 53, Wolfsdorf (2020), Early Greek Ethics, 562, 61, 70, Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 59, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 305, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 255, 266, Tor (2017), Mortal and Divine in Early Greek Epistemology, 321, 326 |
Empedocles, Fragments, b118 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300, Tor (2017), Mortal and Divine in Early Greek Epistemology, 238 |
Empedocles, Fragments, b118.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300 |
Empedocles, Fragments, b119 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300 |
Empedocles, Fragments, b120 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300 |
Empedocles, Fragments, b121 | \Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in De rerum natura, \49, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300 |
Empedocles, Fragments, b121.1 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300 |
Empedocles, Fragments, b121.1-2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 301 |
Empedocles, Fragments, b121_dk | |
Empedocles, Fragments, b122 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 266 |
Empedocles, Fragments, b122-123 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 207 |
Empedocles, Fragments, b123 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114 |
Empedocles, Fragments, b124 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286 |
Empedocles, Fragments, b126 | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 196, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 303, Tor (2017), Mortal and Divine in Early Greek Epistemology, 337 |
Empedocles, Fragments, b126-7 | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.68 |
Empedocles, Fragments, b127 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 202, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 266, Tor (2017), Mortal and Divine in Early Greek Epistemology, 321 |
Empedocles, Fragments, b128 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 122, Wolfsdorf (2020), Early Greek Ethics, 61, 71, 72, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 309, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 301, Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 149, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.13, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts32, Tor (2017), Mortal and Divine in Early Greek Epistemology, 320, 322, 344 |
Empedocles, Fragments, b128.1-3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 114 |
Empedocles, Fragments, b128/d25 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 56, 57, 76 |
Empedocles, Fragments, b129 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 129, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 36, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 300, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 255, Tor (2017), Mortal and Divine in Early Greek Epistemology, 151, 161, 275, 323, 324, 326, 332 |
Empedocles, Fragments, b129.1-3 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 92, Wolfsdorf (2020), Early Greek Ethics, 60 |
Empedocles, Fragments, b129.2-4 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 325 |
Empedocles, Fragments, b130 | Wolfsdorf (2020), Early Greek Ethics, 71 |
Empedocles, Fragments, b130/d26 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 76 |
Empedocles, Fragments, b131 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286, Tor (2017), Mortal and Divine in Early Greek Epistemology, 319, 333, 334 |
Empedocles, Fragments, b131.1-2 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 335 |
Empedocles, Fragments, b132 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 284, Tor (2017), Mortal and Divine in Early Greek Epistemology, 323 |
Empedocles, Fragments, b133 | Tor (2017), Mortal and Divine in Early Greek Epistemology, 331 |
Empedocles, Fragments, b133/d9 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75, 78 |
Empedocles, Fragments, b134 | Long (2019), Immortality in Ancient Philosophy, 25, Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.78, Tor (2017), Mortal and Divine in Early Greek Epistemology, 319 |
Empedocles, Fragments, b134.4-5 | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy.39 |
Empedocles, Fragments, b134/d93 | Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 75 |
Empedocles, Fragments, b135 | Wolfsdorf (2020), Early Greek Ethics, 63, 68 |
Empedocles, Fragments, b136 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 122, Wolfsdorf (2020), Early Greek Ethics, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 301, Tor (2017), Mortal and Divine in Early Greek Epistemology, 322, 344 |
Empedocles, Fragments, b137 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 122, Wolfsdorf (2020), Early Greek Ethics, 62, Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 308, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 287, Tor (2017), Mortal and Divine in Early Greek Epistemology, 322, 344 |
Empedocles, Fragments, b137.1-2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 282 |
Empedocles, Fragments, b137.4 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286 |
Empedocles, Fragments, b138 | Long (2019), Immortality in Ancient Philosophy, 27 |
Empedocles, Fragments, b139 | Cornelli (2013), In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category, 122, Long (2019), Immortality in Ancient Philosophy, 25, Wolfsdorf (2020), Early Greek Ethics, 61, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 301 |
Empedocles, Fragments, b139.2 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 279 |
Empedocles, Fragments, b140 | Wolfsdorf (2020), Early Greek Ethics, 60, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 73 |
Empedocles, Fragments, b141 | Wolfsdorf (2020), Early Greek Ethics, 60, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286 |
Empedocles, Fragments, b142 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 35 |
Empedocles, Fragments, b143 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 73 |
Empedocles, Fragments, b145 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 128 |
Empedocles, Fragments, b146 | Wolfsdorf (2020), Early Greek Ethics, 62, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 286, Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 266, Tor (2017), Mortal and Divine in Early Greek Epistemology, 322 |
Empedocles, Fragments, b146-7 | Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill.68 |
Empedocles, Fragments, b146.1-3 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 201 |
Empedocles, Fragments, b146.3 | Long (2019), Immortality in Ancient Philosophy, 25 |
Empedocles, Fragments, b147 | Long (2019), Immortality in Ancient Philosophy, 24, Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 305, Tor (2017), Mortal and Divine in Early Greek Epistemology, 322 |
Empedocles, Fragments, b148 | Seaford (2018), Tragedy, Ritual and Money in Ancient Greece: Selected Essays, 196 |
Empedocles, Fragments, b156 | Iribarren and Koning (2022), Hesiod and the Beginnings of Greek Philosophy, 268 |
Empedocles, Fragments, b._115 | |
Empedocles, Fragments, b_59 | |
Empedocles, Fragments, b_59.2 | |
Empedocles, Fragments, b_61 | |
Empedocles, Fragments, b_85 | |
Empedocles, Fragments, b_98 | |
Empedocles, Fragments, d5-6 | Long (2019), Immortality in Ancient Philosophy, 25 |
Empedocles, Fragments, d7 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 166 |
Empedocles, Fragments, d7.4 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 169 |
Empedocles, Fragments, d9 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 169 |
Empedocles, Fragments, d10 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, d10.14 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 180 |
Empedocles, Fragments, d11 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 54 |
Empedocles, Fragments, d25 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 174, 175, 177 |
Empedocles, Fragments, d57 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 175, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 63 |
Empedocles, Fragments, d58b | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d62 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d64 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d71 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d72 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d73 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 64 |
Empedocles, Fragments, d73.233-4 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 179 |
Empedocles, Fragments, d73.233-7 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 235 |
Empedocles, Fragments, d73.238-44 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 317, 318 |
Empedocles, Fragments, d73.258 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 235 |
Empedocles, Fragments, d73.260-6 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 235 |
Empedocles, Fragments, d75 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 141, 64 |
Empedocles, Fragments, d77a | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, d77b.8-9 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 179 |
Empedocles, Fragments, d93 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 169 |
Empedocles, Fragments, d94 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, d99 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 240 |
Empedocles, Fragments, d102 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 236 |
Empedocles, Fragments, d104 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 317 |
Empedocles, Fragments, d111 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 236 |
Empedocles, Fragments, d122 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 240 |
Empedocles, Fragments, d147a | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 240 |
Empedocles, Fragments, d147d | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 240 |
Empedocles, Fragments, d151 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 236 |
Empedocles, Fragments, d152 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 65 |
Empedocles, Fragments, d154 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 65 |
Empedocles, Fragments, d156 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 319, Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 65 |
Empedocles, Fragments, d157 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 236 |
Empedocles, Fragments, d177 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 109 |
Empedocles, Fragments, d199 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 67, 69 |
Empedocles, Fragments, d200 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 67, 69 |
Empedocles, Fragments, d205 | Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 243 |
Empedocles, Fragments, d213 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 67 |
Empedocles, Fragments, d214 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 67, 69 |
Empedocles, Fragments, d259 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |
Empedocles, Fragments, dk_31_a_86 | |
Empedocles, Fragments, dk_31_a_88 | |
Empedocles, Fragments, dk_31_b_100 | |
Empedocles, Fragments, dk_31_b_105_215 | |
Empedocles, Fragments, dk_31_b_107_215 | |
Empedocles, Fragments, dk_31_b_109_a | |
Empedocles, Fragments, dk_31_b_110 | |
Empedocles, Fragments, f112.4-5 | Meister (2019), Greek Praise Poetry and the Rhetoric of Divinity, 167 |
Empedocles, Fragments, fr. | Edmonds (2004), Myths of the Underworld Journey: Plato, Aristophanes, and the ‘Orphic’ Gold Tablets, 94, 96 |
Empedocles, Fragments, fr.1.186_dk | |
Empedocles, Fragments, fr.7_wright | |
Empedocles, Fragments, fr.17.16-17_dk | |
Empedocles, Fragments, fr.17_dk | |
Empedocles, Fragments, fr.38.3-4_dk | |
Empedocles, Fragments, fr.57.2-3_dk | |
Empedocles, Fragments, fr.59 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 17, 60 |
Empedocles, Fragments, fr.61 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 24, 60 |
Empedocles, Fragments, fr.62 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 13, 23, 60 |
Empedocles, Fragments, fr.63a | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 13, 59, 61 |
Empedocles, Fragments, fr.63b | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 13, 18, 58 |
Empedocles, Fragments, fr.66 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 17, 58 |
Empedocles, Fragments, fr.67 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 58 |
Empedocles, Fragments, fr.75 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 25 |
Empedocles, Fragments, fr.86.48-50 | Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 77 |
Empedocles, Fragments, fr.86.68 | Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 77 |
Empedocles, Fragments, fr.96.10-15 | Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 77 |
Empedocles, Fragments, fr.110.18_dk | |
Empedocles, Fragments, fr.115.1-12_d-k | |
Empedocles, Fragments, fr.115.12_d-k | |
Empedocles, Fragments, fr.118_wright | |
Empedocles, Fragments, fr.120_wright | |
Empedocles, Fragments, fr.122_wright | |
Empedocles, Fragments, fr.124_wright | |
Empedocles, Fragments, fr.126.4_dk | |
Empedocles, Fragments, fr.152_dk | |
Empedocles, Fragments, fr.205 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 45 |
Empedocles, Fragments, fr.288 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 42 |
Empedocles, Fragments, fr.289 | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 41 |
Empedocles, Fragments, lm_76 | |
Empedocles, Fragments, nanb3.3-5_dk | |
Empedocles, Fragments, nanb27-30_dk | |
Empedocles, Fragments, nanb115.47-58_dk | |
Empedocles, Fragments, nanfr.115_d-k,_1-12 | |
Empedocles, Fragments, r20 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 109 |
Empedocles, Fragments, r48 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, r50 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, r68 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 67, 69 |
Empedocles, Fragments, r70 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 141, 64, 67, 69 |
Empedocles, Fragments, r74 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, r75 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 65 |
Empedocles, Fragments, r89 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 154 |
Empedocles, Fragments, r93 | Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 69 |