| Dead Sea Scrolls, Messianic Rule, 0 |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52, 53 |
| Dead Sea Scrolls, Messianic Rule, 1.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, Flatto (2021), The Crown and the Courts, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 438 |
| Dead Sea Scrolls, Messianic Rule, 1.2 |
Flatto (2021), The Crown and the Courts, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, Messianic Rule, 1.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Flatto (2021), The Crown and the Courts, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible247 |
| Dead Sea Scrolls, Messianic Rule, 1.4 |
Flatto (2021), The Crown and the Courts, 77, Alikin (2009), The Earliest History of the Christian Gathering, 153, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, Messianic Rule, 1.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77, Flatto (2021), The Crown and the Courts, 77, Alikin (2009), The Earliest History of the Christian Gathering, 153, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, Messianic Rule, 1.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 49, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 80, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 49, 51, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 80, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 49, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 80, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 47, 60, 87, Feldman (2006), Judaism and Hellenism Reconsidered, 80, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.10 |
Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.11 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, 53, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58 |
| Dead Sea Scrolls, Messianic Rule, 1.12 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36 |
| Dead Sea Scrolls, Messianic Rule, 1.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 60, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36, Flatto (2021), The Crown and the Courts, 77 |
| Dead Sea Scrolls, Messianic Rule, 1.14 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Flatto (2021), The Crown and the Courts, 77 |
| Dead Sea Scrolls, Messianic Rule, 1.15 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Flatto (2021), The Crown and the Courts, 77 |
| Dead Sea Scrolls, Messianic Rule, 1.16 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 53, Flatto (2021), The Crown and the Courts, 77 |
| Dead Sea Scrolls, Messianic Rule, 1.17 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.24 |
| Dead Sea Scrolls, Messianic Rule, 1.18 |
Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.24 |
| Dead Sea Scrolls, Messianic Rule, 1.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60 |
| Dead Sea Scrolls, Messianic Rule, 1.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 53, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60 |
| Dead Sea Scrolls, Messianic Rule, 1.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60 |
| Dead Sea Scrolls, Messianic Rule, 1.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 198, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60 |
| Dead Sea Scrolls, Messianic Rule, 1.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 198 |
| Dead Sea Scrolls, Messianic Rule, 1.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 198 |
| Dead Sea Scrolls, Messianic Rule, 1.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 185, 197, 198, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84 |
| Dead Sea Scrolls, Messianic Rule, 1.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 185, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84 |
| Dead Sea Scrolls, Messianic Rule, 1.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 185, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84 |
| Dead Sea Scrolls, Messianic Rule, 1.29 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 125, 34 |
| Dead Sea Scrolls, Messianic Rule, 1qs28a/1qsa |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, Messianic Rule, 1qsa |
Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts195 |
| Dead Sea Scrolls, Messianic Rule, 2.3 |
Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Crabb (2020), Luke/Acts and the End of History, 290, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Crabb (2020), Luke/Acts and the End of History, 290, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Crabb (2020), Luke/Acts and the End of History, 267, 290, 98, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, 60, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 166, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 36, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 253, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Crabb (2020), Luke/Acts and the End of History, 267, 98, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60, Levison (2023), The Greek Life of Adam and Eve.918 |
| Dead Sea Scrolls, Messianic Rule, 2.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 198, 204, 60, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 166, Keener(2005), First-Second Corinthians, 94, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 301, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 253, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, 449, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 253, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 208, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 204, 294, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 82, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, 115, 361, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, 60 |
| Dead Sea Scrolls, Messianic Rule, 2.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible231 |
| Dead Sea Scrolls, Messianic Rule, 2.13 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205 |
| Dead Sea Scrolls, Messianic Rule, 2.14 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205 |
| Dead Sea Scrolls, Messianic Rule, 2.15 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205 |
| Dead Sea Scrolls, Messianic Rule, 2.16 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205 |
| Dead Sea Scrolls, Messianic Rule, 2.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28 |
| Dead Sea Scrolls, Messianic Rule, 2.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, 28 |
| Dead Sea Scrolls, Messianic Rule, 2.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, 28 |
| Dead Sea Scrolls, Messianic Rule, 2.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26 |
| Dead Sea Scrolls, Messianic Rule, 2.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26 |
| Dead Sea Scrolls, Messianic Rule, 2.22 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 115, 361, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 202 |
| Dead Sea Scrolls, Messianic Rule, 4.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 84 |
| Dead Sea Scrolls, Messianic Rule, 5.2 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, Messianic Rule, 12 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 14 |
| Dead Sea Scrolls, Messianic Rule, i1-6 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Messianic Rule, i2 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116 |
