| Ambrose, Homilies On Luke, 1 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 655 |
| Ambrose, Homilies On Luke, 1.17 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 399 |
| Ambrose, Homilies On Luke, 1.18 |
Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 399 |
| Ambrose, Homilies On Luke, 1.37 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 148 |
| Ambrose, Homilies On Luke, 1.43 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 642 |
| Ambrose, Homilies On Luke, 2.5 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 54 |
| Ambrose, Homilies On Luke, 2.41 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618, O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 343, 344 |
| Ambrose, Homilies On Luke, 2.42 |
O\Daly (2012), Days Linked by Song: Prudentius\ Cathemerinon, 343, 344 |
| Ambrose, Homilies On Luke, 2.43 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.394 |
| Ambrose, Homilies On Luke, 2.45 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.395 |
| Ambrose, Homilies On Luke, 2.49 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.394 |
| Ambrose, Homilies On Luke, 2.51 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.391 |
| Ambrose, Homilies On Luke, 2.56 |
Karfíková (2012), Grace and the Will According to Augustine, 332, Trettel (2019), Desires in Paradise: An Interpretative Study of Augustine\s City of God 14, 193 |
| Ambrose, Homilies On Luke, 2.69 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 621 |
| Ambrose, Homilies On Luke, 2.83 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.393 |
| Ambrose, Homilies On Luke, 2.96 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 92 |
| Ambrose, Homilies On Luke, 3 |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 149, 150 |
| Ambrose, Homilies On Luke, 3.4 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 72, 73 |
| Ambrose, Homilies On Luke, 3.5 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 72, 73 |
| Ambrose, Homilies On Luke, 3.15 |
Monnickendam (2020), Jewish Law and Early Christian Identity: Betrothal, Marriage, and Infidelity in the Writings of Ephrem the Syrian, 72 |
| Ambrose, Homilies On Luke, 3.20 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 239 |
| Ambrose, Homilies On Luke, 3.21 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 239 |
| Ambrose, Homilies On Luke, 4.30 |
Lunn-Rockliffe (2007), The Letter of Mara bar Sarapion in Context, 173 |
| Ambrose, Homilies On Luke, 4.67 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 147 |
| Ambrose, Homilies On Luke, 4.76 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 179, 189, 75, 76 |
| Ambrose, Homilies On Luke, 5.50 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 228 |
| Ambrose, Homilies On Luke, 5.51 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 228 |
| Ambrose, Homilies On Luke, 5.52 |
Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 228 |
| Ambrose, Homilies On Luke, 5.61 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 621, Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 195 |
| Ambrose, Homilies On Luke, 6.22 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 234 |
| Ambrose, Homilies On Luke, 6.84 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.398 |
| Ambrose, Homilies On Luke, 6.85 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.396 |
| Ambrose, Homilies On Luke, 6.87 |
Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions.396 |
| Ambrose, Homilies On Luke, 6.93 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.94 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.95 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.96 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.97 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.98 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.99 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.100 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 617 |
| Ambrose, Homilies On Luke, 6.104 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 76 |
| Ambrose, Homilies On Luke, 6.105 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 76 |
| Ambrose, Homilies On Luke, 6.106 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 70, 76 |
| Ambrose, Homilies On Luke, 6.107 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 76, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1402 |
| Ambrose, Homilies On Luke, 6.108 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1402 |
| Ambrose, Homilies On Luke, 6.109 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1402 |
| Ambrose, Homilies On Luke, 7.28 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.29 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.30 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.27 |
| Ambrose, Homilies On Luke, 7.31 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.26 |
| Ambrose, Homilies On Luke, 7.44 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.45 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.46 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.47 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23 |
| Ambrose, Homilies On Luke, 7.48 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23 |
| Ambrose, Homilies On Luke, 7.49 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23 |
| Ambrose, Homilies On Luke, 7.50 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.23 |
| Ambrose, Homilies On Luke, 7.51 |
Esler (2000), The Early Christian World, 1186, Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World.24 |
| Ambrose, Homilies On Luke, 7.52 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.53 |
Esler (2000), The Early Christian World, 1186 |
| Ambrose, Homilies On Luke, 7.75 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 618 |
| Ambrose, Homilies On Luke, 7.173 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 268 |
| Ambrose, Homilies On Luke, 7.174 |
Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 268 |
| Ambrose, Homilies On Luke, 7.221 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 75, 76 |
| Ambrose, Homilies On Luke, 7.234 |
Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 146, Karfíková (2012), Grace and the Will According to Augustine, 330 |
| Ambrose, Homilies On Luke, 8.31 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 553 |
| Ambrose, Homilies On Luke, 8.71 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 621 |
| Ambrose, Homilies On Luke, 9.2 |
Hillier (1993), Arator on the Acts of the Apostles: A Baptismal Commentary, 135 |
| Ambrose, Homilies On Luke, 9.9 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.142 |
| Ambrose, Homilies On Luke, 9.35 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.119 |
| Ambrose, Homilies On Luke, 9.36 |
Pevarello (2013), The Sentences of Sextus and the Origins of Christian Ascetiscism.119 |
| Ambrose, Homilies On Luke, 10 |
Bickerman and Tropper (2007), Studies in Jewish and Christian History, 702 |
| Ambrose, Homilies On Luke, 10.28 |
Pignot (2020), The Catechumenate in Late Antique Africa (4th–6th Centuries): Augustine of Hippo, His Contemporaries and Early Reception, 70 |
| Ambrose, Homilies On Luke, 10.74 |
Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 343 |
| Ambrose, Homilies On Luke, 10.117 |
Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 621 |
| Ambrose, Homilies On Luke, 10.176 |
Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 235 |
