| Ambrose, De Obitu Theodosii Oratio, 4 |
Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 46, 64 |
| Ambrose, De Obitu Theodosii Oratio, 5.14 |
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 92 |
| Ambrose, De Obitu Theodosii Oratio, 13 |
Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 203, 204 |
| Ambrose, De Obitu Theodosii Oratio, 15 |
Bay, Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus (2022), 302 |
| Ambrose, De Obitu Theodosii Oratio, 19 |
Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 232, 234 |
| Ambrose, De Obitu Theodosii Oratio, 24.8 |
Van Nuffelen, Orosius and the Rhetoric of History (2012), 157, 62 |
| Ambrose, De Obitu Theodosii Oratio, 25_csel_73.383-384 |
|
| Ambrose, De Obitu Theodosii Oratio, 38 |
Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 190 |
| Ambrose, De Obitu Theodosii Oratio, 50_csel_73.398 |
|
| Ambrose, De Obitu Theodosii Oratio, 51 |
Nisula, Augustine and the Functions of Concupiscence (2012), 34 |
| Ambrose, De Obitu Theodosii Oratio, 56 |
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 85 |
| Ambrose, De Obitu Theodosii Oratio, "38" |
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 154 |
