| references | secondary books |
|---|---|
| Ambrose, On Orthodox Faith, 1 | Esler, The Early Christian World (2000), 1186, 1187 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 141 |
| Ambrose, On Orthodox Faith, 1.1 | Van Nuffelen, Orosius and the Rhetoric of History (2012), 85 |
| Ambrose, On Orthodox Faith, 1.2.16 | ODaly, Days Linked by Song: Prudentius Cathemerinon (2012), 337 |
| Ambrose, On Orthodox Faith, 1.35 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.36 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.37 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.38 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.39 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.40 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.41 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.42 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.43 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 1.44 | Estes, The Tree of Life (2020), 227 |
| Ambrose, On Orthodox Faith, 2 | Esler, The Early Christian World (2000), 1186, 1187 Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 141 |
| Ambrose, On Orthodox Faith, 2.1 | Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 149 |
| Ambrose, On Orthodox Faith, 2.2 | Nissinen and Uro, Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity (2008), 149 |
| Ambrose, On Orthodox Faith, 2.11 | Nisula, Augustine and the Functions of Concupiscence (2012), 33 Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 92 |
| Ambrose, On Orthodox Faith, 2.16.139 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 131, 17, 22, 43, 48 |
| Ambrose, On Orthodox Faith, 2.16.140 | Kahlos, Religious Dissent in Late Antiquity, 350-450 (2019), 131, 17, 22, 43, 48 |
| Ambrose, On Orthodox Faith, 2.136 | Esler, The Early Christian World (2000), 1187 |
| Ambrose, On Orthodox Faith, 2.137 | Esler, The Early Christian World (2000), 1187 |
| Ambrose, On Orthodox Faith, 2.138 | Esler, The Early Christian World (2000), 1187 |
| Ambrose, On Orthodox Faith, 2.139 | Esler, The Early Christian World (2000), 1187 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 191 |
| Ambrose, On Orthodox Faith, 2.140 | Esler, The Early Christian World (2000), 1187 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 191 |
| Ambrose, On Orthodox Faith, 2.141 | Esler, The Early Christian World (2000), 1187 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 191 |
| Ambrose, On Orthodox Faith, 2.142 | Esler, The Early Christian World (2000), 1187 Ruiz and Puertas, Emperors and Emperorship in Late Antiquity: Images and Narratives (2021), 191 |
| Ambrose, On Orthodox Faith, 2.143 | Esler, The Early Christian World (2000), 1187 |
| Ambrose, On Orthodox Faith, 3.1 | Nisula, Augustine and the Functions of Concupiscence (2012), 32 |
| Ambrose, On Orthodox Faith, 3.15.125 | Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 230 |
| Ambrose, On Orthodox Faith, 4.1 | Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009), 57 |
| Ambrose, On Orthodox Faith, 5.2 | Doble and Kloha, Texts and Traditions: Essays in Honour of J. Keith Elliott (2014), 233, 236 |
| Ambrose, On Orthodox Faith, 5.6 | Wilson, Augustine\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology (2018), 92 |
| Ambrose, On Orthodox Faith, 5.12.148-16.192 | Yates and Dupont, The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE) (2020), 252 |
| Ambrose, On Orthodox Faith, 5.17 | Nisula, Augustine and the Functions of Concupiscence (2012), 34 |
| Ambrose, On Orthodox Faith, 5.41 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 192 |
| Ambrose, On Orthodox Faith, 5.42 | Pollmann and Vessey, Augustine and the Disciplines: From Cassiciacum to Confessions (2007), 193 |
| Ambrose, On Orthodox Faith, 8.22 | de Ste. Croix et al., Christian Persecution, Martyrdom, and Orthodoxy (2006), 363 |
| Ambrose, On Orthodox Faith, 8.54 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 168 |
| Ambrose, On Orthodox Faith, 9.21 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 168 |
| Ambrose, On Orthodox Faith, 18.31 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 92 |
| Ambrose, On Orthodox Faith, 19.19 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 77 |
| Ambrose, On Orthodox Faith, 19.44 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 196 |
| Ambrose, On Orthodox Faith, 47_1.3 | |
| Ambrose, On Orthodox Faith, 47_1.4 | |
| Ambrose, On Orthodox Faith, 53.2 | Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 251 |
| Ambrose, On Orthodox Faith, 118_2.1 | |
| Ambrose, On Orthodox Faith, "1.13.79" | Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023), 490 |
| Ambrose, On Orthodox Faith, "135" | Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 145 |