| Dead Sea Scrolls, Community Rule, 0 |
Bergmann et al. (2023), The Power of Psalms in Post-Biblical Judaism: Liturgy, Ritual and Community.37, 40, 45, 47, 48, 51 |
| Dead Sea Scrolls, Community Rule, 1 |
Damm (2018), Religions and Education in Antiquity, 58, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 197, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 238, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 192, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 28, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 278, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 27, 29, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 229, 230, 231, 238, 48, 51, 70, 83 |
| Dead Sea Scrolls, Community Rule, 1.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 78, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 121, 199, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible317 |
| Dead Sea Scrolls, Community Rule, 1.1-3.12 |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.26, 27 |
| Dead Sea Scrolls, Community Rule, 1.1-3abα |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 193 |
| Dead Sea Scrolls, Community Rule, 1.1-6a |
Damm (2018), Religions and Education in Antiquity, 68, 70 |
| Dead Sea Scrolls, Community Rule, 1.1a-2b |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105 |
| Dead Sea Scrolls, Community Rule, 1.1b-7a |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, 120 |
| Dead Sea Scrolls, Community Rule, 1.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 154, 44, 78, 81, Schiffman (1983), Testimony and the Penal Code, 35, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44, Flatto (2021), The Crown and the Courts, 206, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 121, 188, 199, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, 102, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, 426, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible287, 317, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234 |
| Dead Sea Scrolls, Community Rule, 1.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 154, 182, 44, 479, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 240, 241, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 29, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44, 80, Flatto (2021), The Crown and the Courts, 206, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 121, 188, 193, 199, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 402, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, 102, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible287, Allison (2018), 4 Baruch, 102, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 234 |
| Dead Sea Scrolls, Community Rule, 1.4 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 240, 241, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 402, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 1.5 |
Damm (2018), Religions and Education in Antiquity, 68, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 235, 242, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166 |
| Dead Sea Scrolls, Community Rule, 1.6 |
Schiffman (1983), Testimony and the Penal Code, 182, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 235, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, Levison (2023), The Greek Life of Adam and Eve.819 |
| Dead Sea Scrolls, Community Rule, 1.6-2.18 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96 |
| Dead Sea Scrolls, Community Rule, 1.7 |
Schiffman (1983), Testimony and the Penal Code, 182, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Levison (2023), The Greek Life of Adam and Eve.819 |
| Dead Sea Scrolls, Community Rule, 1.7b-9a |
Damm (2018), Religions and Education in Antiquity, 59, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 120 |
| Dead Sea Scrolls, Community Rule, 1.8 |
Damm (2018), Religions and Education in Antiquity, 68, Schiffman (1983), Testimony and the Penal Code, 182, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 235, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 29, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 124, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 1.8b-9a |
Damm (2018), Religions and Education in Antiquity, 68 |
| Dead Sea Scrolls, Community Rule, 1.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 45, Schiffman (1983), Testimony and the Penal Code, 30, 31, 56, 58, 62, 63, 66, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 233, 235, 240, 241, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 111, 29, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, 27, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 1.10 |
Schiffman (1983), Testimony and the Penal Code, 178, 30, 62, 63, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 233, 235, 240, 241, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 111, 29, deSilva (2022), Ephesians, 114, 256, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 101, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 1.11 |
Damm (2018), Religions and Education in Antiquity, 69, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, Schiffman (1983), Testimony and the Penal Code, 208, 30, 62, 63, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 235, 242, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 111, 29, deSilva (2022), Ephesians, 114, 256, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 1.12 |
Damm (2018), Religions and Education in Antiquity, 69, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 82, Levison (2009), Filled with the Spirit, 215, 288, 312, Schiffman (1983), Testimony and the Penal Code, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242, Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 25, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102, Alexander (2013), Gender and Timebound Commandments in Judaism.147 |
| Dead Sea Scrolls, Community Rule, 1.13 |
Damm (2018), Religions and Education in Antiquity, 69, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 82, Schiffman (1983), Testimony and the Penal Code, 30, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 102 |
| Dead Sea Scrolls, Community Rule, 1.14 |
Damm (2018), Religions and Education in Antiquity, 69, Schiffman (1983), Testimony and the Penal Code, 30, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15 |
| Dead Sea Scrolls, Community Rule, 1.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99, Schiffman (1983), Testimony and the Penal Code, 30, Thiessen (2011), Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, 77, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 242, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 15, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible317 |
| Dead Sea Scrolls, Community Rule, 1.16 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 237, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 79, 96, 98, Schiffman (1983), Testimony and the Penal Code, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 229, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 121, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible319, 331 |
| Dead Sea Scrolls, Community Rule, 1.16-2.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 177, 220, 234, 265, 298, 99 |
| Dead Sea Scrolls, Community Rule, 1.16-3.6 |
Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104 |
| Dead Sea Scrolls, Community Rule, 1.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 79, 96, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34, Schiffman (1983), Testimony and the Penal Code, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 229, 233, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible273, 319, 331, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.168 |
| Dead Sea Scrolls, Community Rule, 1.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 200, 82, 98, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 34, Schiffman (1983), Testimony and the Penal Code, 30, 49, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 229, 233, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 117, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.168 |
| Dead Sea Scrolls, Community Rule, 1.18-2.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 237 |
| Dead Sea Scrolls, Community Rule, 1.18-2.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 178 |
| Dead Sea Scrolls, Community Rule, 1.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 200, Schiffman (1983), Testimony and the Penal Code, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 115 |
| Dead Sea Scrolls, Community Rule, 1.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 200, 98, Schiffman (1983), Testimony and the Penal Code, 47, 68, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 278, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 115, Levison (2023), The Greek Life of Adam and Eve.1068 |
| Dead Sea Scrolls, Community Rule, 1.21 |
Levison (2009), Filled with the Spirit, 355, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 264, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 29, 30 |
| Dead Sea Scrolls, Community Rule, 1.21-2.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101 |
| Dead Sea Scrolls, Community Rule, 1.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 264, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 29, 30, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.88 |
| Dead Sea Scrolls, Community Rule, 1.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 82, Keener(2005), First-Second Corinthians, 194, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 29, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, Community Rule, 1.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 82, Keener(2005), First-Second Corinthians, 194, Schiffman (1983), Testimony and the Penal Code, 208, 48, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 230, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 29, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, Community Rule, 1.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 230, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 88 |
| Dead Sea Scrolls, Community Rule, 1.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242 |
| Dead Sea Scrolls, Community Rule, 1.27 |
Schiffman (1983), Testimony and the Penal Code, 106 |
| Dead Sea Scrolls, Community Rule, 1.28 |
Schiffman (1983), Testimony and the Penal Code, 207, 208 |
| Dead Sea Scrolls, Community Rule, 1.29-2.1 |
Schiffman (1983), Testimony and the Penal Code, 47 |
| Dead Sea Scrolls, Community Rule, 1.1432 |
Schiffman (1983), Testimony and the Penal Code, 34 |
| Dead Sea Scrolls, Community Rule, 1qs |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, 122, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible332, 333, 342, 350, Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables435, 436, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 4, 5, 8, 9 |
| Dead Sea Scrolls, Community Rule, 1qs_3.17-18a |
|
| Dead Sea Scrolls, Community Rule, 1qs_6.2-6 |
|
| Dead Sea Scrolls, Community Rule, 1qsa_1.1-5 |
|
| Dead Sea Scrolls, Community Rule, 1qsa_1.8-11 |
|
| Dead Sea Scrolls, Community Rule, 1qsa_1.11-13 |
|
| Dead Sea Scrolls, Community Rule, 1qsa_1.24-25 |
|
| Dead Sea Scrolls, Community Rule, 1qsa_2.1-3 |
|
| Dead Sea Scrolls, Community Rule, 2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 197, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 238, Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 192, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 107, 126, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 278, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 27, 29, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 224, 230, 238, 240, 51, 84, 96 |
| Dead Sea Scrolls, Community Rule, 2.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 104, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 235, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.426 |
| Dead Sea Scrolls, Community Rule, 2.1b-18 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 121 |
| Dead Sea Scrolls, Community Rule, 2.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 104, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 231, 235, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 175, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138, Levison (2023), The Greek Life of Adam and Eve.487 |
| Dead Sea Scrolls, Community Rule, 2.2b-4a |
Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 29 |
| Dead Sea Scrolls, Community Rule, 2.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 104, Schiffman (1983), Testimony and the Penal Code, 199, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 231, 235, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, deSilva (2022), Ephesians, 256, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 175, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138, Allison (2018), 4 Baruch, 410 |
| Dead Sea Scrolls, Community Rule, 2.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 104, Schiffman (1983), Testimony and the Penal Code, 199, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 231, 235, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 70, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 175, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 138 |
| Dead Sea Scrolls, Community Rule, 2.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, Schiffman (1983), Testimony and the Penal Code, 199, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 235, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45 |
| Dead Sea Scrolls, Community Rule, 2.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, Schiffman (1983), Testimony and the Penal Code, 199, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 235, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83 |
| Dead Sea Scrolls, Community Rule, 2.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, Schiffman (1983), Testimony and the Penal Code, 199, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 235, deSilva (2022), Ephesians, 256, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83 |
| Dead Sea Scrolls, Community Rule, 2.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 104, Schiffman (1983), Testimony and the Penal Code, 199, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83 |
| Dead Sea Scrolls, Community Rule, 2.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, Schiffman (1983), Testimony and the Penal Code, 199, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 45, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83 |
| Dead Sea Scrolls, Community Rule, 2.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 98, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Alikin (2009), The Earliest History of the Christian Gathering, 278, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83, Levison (2023), The Greek Life of Adam and Eve.1068 |
| Dead Sea Scrolls, Community Rule, 2.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Alikin (2009), The Earliest History of the Christian Gathering, 264, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83 |
| Dead Sea Scrolls, Community Rule, 2.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Keener(2005), First-Second Corinthians, 74, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 240, deSilva (2022), Ephesians, 252, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.12b-14 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 121 |
| Dead Sea Scrolls, Community Rule, 2.12b-18 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 121 |
| Dead Sea Scrolls, Community Rule, 2.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 231, 236, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 231, 236, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 24, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, 68, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, 27, 48 |
| Dead Sea Scrolls, Community Rule, 2.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 318, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 238, Schiffman (1983), Testimony and the Penal Code, 163, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Alikin (2009), The Earliest History of the Christian Gathering, 278, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 238, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.426, Levison (2023), The Greek Life of Adam and Eve.1068 |
| Dead Sea Scrolls, Community Rule, 2.19 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, 82, 98, 99, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 108, Keener(2005), First-Second Corinthians, 194, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, Flatto (2021), The Crown and the Courts, 278, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 221, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, Community Rule, 2.19-3.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 99 |
| Dead Sea Scrolls, Community Rule, 2.20 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, 98, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, Flatto (2021), The Crown and the Courts, 278, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 48 |
| Dead Sea Scrolls, Community Rule, 2.21 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, 83, 84, 98, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.22 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 295, Schiffman (1983), Testimony and the Penal Code, 197, 198, 206, 71, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.23 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 295, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.24 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 47, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, 242, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.25 |
Damm (2018), Religions and Education in Antiquity, 65, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 101, 166, 47, 60, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, 237, 238, 239, deSilva (2022), Ephesians, 193, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48 |
| Dead Sea Scrolls, Community Rule, 2.25-3.3 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 239, 240 |
| Dead Sea Scrolls, Community Rule, 2.25-3.6 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 115 |
| Dead Sea Scrolls, Community Rule, 2.25-3.9 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 118, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 2.25-3.11 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229 |
| Dead Sea Scrolls, Community Rule, 2.25-3.12 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 52 |
| Dead Sea Scrolls, Community Rule, 2.26 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 239, 242, deSilva (2022), Ephesians, 193, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 133, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87 |
| Dead Sea Scrolls, Community Rule, 2.26-3.12 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 340 |
| Dead Sea Scrolls, Community Rule, 3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 176, 181, 197, 238, 71, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 188, 192, Flatto (2021), The Crown and the Courts, 278, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 191, 192, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 48, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230, 51, 70, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 199 |
| Dead Sea Scrolls, Community Rule, 03-Apr |
Levison (2009), Filled with the Spirit, 210, 281, 282, 388, 389, 390, 407, 408, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 185 |
| Dead Sea Scrolls, Community Rule, 3.1 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.47 |
| Dead Sea Scrolls, Community Rule, 3.2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 128, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.336 |
| Dead Sea Scrolls, Community Rule, 3.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 3.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 216, 289, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 243, 248, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 42, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 10, 197, 202, 210, 228, 301, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83, 86, 87; Menahem Kister, 'From Philotas to Hillel: ‘Betrothal’ Contracts and their Violation', Scripta Classica Israelica 21 (2002), 57-60, at 58 |
| Dead Sea Scrolls, Community Rule, 3.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 216, 289, 411, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 243, 244, 248, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 50, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 10, 197, 202, 210, 228, 301, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.336, 420, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83, 86, 87; Menahem Kister, 'From Philotas to Hillel: ‘Betrothal’ Contracts and their Violation', Scripta Classica Israelica 21 (2002), 57-60, at 58 |
| Dead Sea Scrolls, Community Rule, 3.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 238, 240, 25, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 215, 289, 411, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 243, 244, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, 210, 228, 301, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83, 86, 87 |
| Dead Sea Scrolls, Community Rule, 3.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 188, 238, 240, 25, 349, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 215, 289, 411, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 244, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, 51, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 199, 202, 207, 210, 212, 228, 301, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83, 86, 87 |
| Dead Sea Scrolls, Community Rule, 3.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 211, 238, 240, 25, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 215, 289, 411, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, 51, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, 210, 228, 301, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83, 86, 87 |
| Dead Sea Scrolls, Community Rule, 3.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 238, 240, 25, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, 84, Levison (2009), Filled with the Spirit, 215, 289, 303, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 42, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44, 45, 53, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, 210, 228, 301, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.83, 86, 87 |
| Dead Sea Scrolls, Community Rule, 3.10 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 303, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 301 |
| Dead Sea Scrolls, Community Rule, 3.11 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 303, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 301, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27 |
| Dead Sea Scrolls, Community Rule, 3.12 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 71, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Levison (2009), Filled with the Spirit, 303, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 301, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27 |
| Dead Sea Scrolls, Community Rule, 3.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77, Levison (2009), Filled with the Spirit, 303, 408, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Corley (2002), Ben Sira\s Teaching on Friendship, 150, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, deSilva (2022), Ephesians, 114, 256, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 233, 234, 237, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, 27, 40, 46, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, 9, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 3.13-4.1 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24 |
| Dead Sea Scrolls, Community Rule, 3.13-4.14 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56 |
| Dead Sea Scrolls, Community Rule, 3.13-4.18 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 44 |
| Dead Sea Scrolls, Community Rule, 3.13-4.24 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25 |
| Dead Sea Scrolls, Community Rule, 3.13-4.26 |
Damm (2018), Religions and Education in Antiquity, 69, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 24, 245, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 104, 105, 151, 152, 153, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 24, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219, Esler (2000), The Early Christian World, 513, deSilva (2022), Ephesians, 114, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 216, 232, 26, 50, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 97, Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 44, 55, 56, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, 113, 22, 25, 26, 27, 46, 5, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, 422, 423, 424, 653, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.58, Levison (2023), The Greek Life of Adam and Eve.122, 405, 432, 682, 735 |
| Dead Sea Scrolls, Community Rule, 3.13-15a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 233 |
| Dead Sea Scrolls, Community Rule, 3.14 |
Levison (2009), Filled with the Spirit, 303, 387, 388, 408, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 233, 234, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, 27, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 3.15 |
Levison (2009), Filled with the Spirit, 303, 387, 408, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 177, 50, 54, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, 134, 38, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 3.16 |
Levison (2009), Filled with the Spirit, 303, 387, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, deSilva (2022), Ephesians, 60, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 177, 237, 50, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.134, 38, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187, 43 |
| Dead Sea Scrolls, Community Rule, 3.17 |
Levison (2009), Filled with the Spirit, 303, 387, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, deSilva (2022), Ephesians, 60, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 177, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55, 66, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 70, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 90, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 3.17-4.20 |
Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 285 |
| Dead Sea Scrolls, Community Rule, 3.17b-18a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 236 |
| Dead Sea Scrolls, Community Rule, 3.18 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Levison (2009), Filled with the Spirit, 303, 387, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 40, 41, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 236, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 55, 66, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 201, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.170, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 225, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 3.18b-25 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 236 |
| Dead Sea Scrolls, Community Rule, 3.19 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Levison (2009), Filled with the Spirit, 303, 387, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 219, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 236, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 50, 55, 66, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 201, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.170 |
| Dead Sea Scrolls, Community Rule, 3.20 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 48, Levison (2009), Filled with the Spirit, 303, 387, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Esler (2000), The Early Christian World, 147, deSilva (2022), Ephesians, 114, 256, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 237, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 90, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 201, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.170, Levison (2023), The Greek Life of Adam and Eve.879 |
| Dead Sea Scrolls, Community Rule, 3.21 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 48, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Levison (2009), Filled with the Spirit, 303, 387, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Corley (2002), Ben Sira\s Teaching on Friendship, 138, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Esler (2000), The Early Christian World, 147, deSilva (2022), Ephesians, 114, 256, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 237, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 56, 66, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 90, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, 454, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.170 |
| Dead Sea Scrolls, Community Rule, 3.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Levison (2009), Filled with the Spirit, 303, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 238, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 56, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 90, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.170, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 381 |
| Dead Sea Scrolls, Community Rule, 3.23 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 105, 106, 107, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 191, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 238, 241, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 90, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.136, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible106, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Levison (2023), The Greek Life of Adam and Eve.487, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 381 |
| Dead Sea Scrolls, Community Rule, 3.24 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, 198, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Keener(2005), First-Second Corinthians, 74, Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 97, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 191, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 237, 238, 241, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56, 66, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, 27, 88, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 381 |
| Dead Sea Scrolls, Community Rule, 3.25 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, 198, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 81, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, 113, 136, 27, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 381 |
| Dead Sea Scrolls, Community Rule, 3.25b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240 |
| Dead Sea Scrolls, Community Rule, 3.25b-4.23 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 239 |
| Dead Sea Scrolls, Community Rule, 3.26 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 178, 179, 180, 181, 182, 187, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 63, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Allison (2018), 4 Baruch, 269 |
| Dead Sea Scrolls, Community Rule, 3.26-4.1 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242 |
| Dead Sea Scrolls, Community Rule, 4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 197, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 295, 296, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 188, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, 73, Flatto (2021), The Crown and the Courts, 278, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 191, 192, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 48, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 228, 83 |
| Dead Sea Scrolls, Community Rule, 4.1 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 243, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240 |
| Dead Sea Scrolls, Community Rule, 4.2 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 407, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50 |
| Dead Sea Scrolls, Community Rule, 4.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 281, 407, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, deSilva (2022), Ephesians, 191, 193, 91, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50 |
| Dead Sea Scrolls, Community Rule, 4.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 190, 197, Levison (2009), Filled with the Spirit, 281, 407, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, deSilva (2022), Ephesians, 193, 91, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.355 |
| Dead Sea Scrolls, Community Rule, 4.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 281, 407, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, deSilva (2022), Ephesians, 193, 91, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 221, 237, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50 |
| Dead Sea Scrolls, Community Rule, 4.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 281, 389, 407, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 293, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45, deSilva (2022), Ephesians, 193, 91, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 237, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, 138, 91, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87, Allison (2018), 4 Baruch, 449 |
| Dead Sea Scrolls, Community Rule, 4.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 389, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 293, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 122, 138, 91, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.102, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.326, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87 |
| Dead Sea Scrolls, Community Rule, 4.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, 197, Levison (2009), Filled with the Spirit, 389, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 293, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 198, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 91, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.102, 50, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87 |
| Dead Sea Scrolls, Community Rule, 4.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 388, 407, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50 |
| Dead Sea Scrolls, Community Rule, 4.10 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 388, 407, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 105, 106, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 284, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50 |
| Dead Sea Scrolls, Community Rule, 4.11 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 388, 407, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 289, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, 47, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Levison (2023), The Greek Life of Adam and Eve.402, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts67 |
| Dead Sea Scrolls, Community Rule, 4.12 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 389, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, 213, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Levison (2023), The Greek Life of Adam and Eve.402, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts67, Allison (2018), 4 Baruch, 146 |
| Dead Sea Scrolls, Community Rule, 4.13 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 389, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 24, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, 213, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Levison (2023), The Greek Life of Adam and Eve.402 |
| Dead Sea Scrolls, Community Rule, 4.14 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 179, Levison (2009), Filled with the Spirit, 389, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 24, 26, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 240, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154, Levison (2023), The Greek Life of Adam and Eve.402 |
| Dead Sea Scrolls, Community Rule, 4.15 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 48, Levison (2009), Filled with the Spirit, 407, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 285, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 238, 241, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.15-23a |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190 |
| Dead Sea Scrolls, Community Rule, 4.16 |
Levison (2009), Filled with the Spirit, 407, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 285, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 238, 241, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible151, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.17 |
Levison (2009), Filled with the Spirit, 407, Corley (2002), Ben Sira\s Teaching on Friendship, 144, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 285, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.112, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.18 |
Levison (2009), Filled with the Spirit, 388, 407, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 105, 106, 107, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, 72, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 411, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 326, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.50, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.18b-21 |
Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 99 |
| Dead Sea Scrolls, Community Rule, 4.18b-22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 238 |
| Dead Sea Scrolls, Community Rule, 4.19 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 326, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible115, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.20 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180, 181, 188, 195, 229, 233, 236, 240, Levison (2009), Filled with the Spirit, 211, 290, Keener(2005), First-Second Corinthians, 110, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 249, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 178, 241, 242, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 42, 43, 56, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 165, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 326, 9, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.87, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229, Levison (2023), The Greek Life of Adam and Eve.402, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.21 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 169, 179, 180, 181, 188, 195, 229, 233, 236, 25, 349, Levison (2009), Filled with the Spirit, 211, 290, Keener(2005), First-Second Corinthians, 110, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 249, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 42, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 41, 45, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242, 263, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 197, 200, 301, 326, 9, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 87, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229, Levison (2023), The Greek Life of Adam and Eve.402, 57, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 180, 181, 188, 229, 236, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 77, Levison (2009), Filled with the Spirit, 211, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 109, Keener(2005), First-Second Corinthians, 110, Schwartz (2008), 2 Maccabees, 316, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 42, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, 249, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 72, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 242, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 223, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 43, 56, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.258, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 326, 9, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, 50, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible98, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Levison (2023), The Greek Life of Adam and Eve.402, 451, 57, 609, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015342, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.23 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 173, 182, Levison (2009), Filled with the Spirit, 211, 388, 408, Keener(2005), First-Second Corinthians, 110, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 241, 243, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 249, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.258, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 9, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.218, Levison (2023), The Greek Life of Adam and Eve.194, 402, 451, 452, 57, 609, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015342, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.23b-26 |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190 |
| Dead Sea Scrolls, Community Rule, 4.23c-26 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 243 |
| Dead Sea Scrolls, Community Rule, 4.24 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 190, Levison (2009), Filled with the Spirit, 388, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 244, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.27, Levison (2023), The Greek Life of Adam and Eve.402, 57, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.25 |
Levison (2009), Filled with the Spirit, 211, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 105, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 242, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, Levison (2023), The Greek Life of Adam and Eve.402, 57, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4.26 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 244, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 56, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 91, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, Levison (2023), The Greek Life of Adam and Eve.402, 57, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 187 |
| Dead Sea Scrolls, Community Rule, 4_R |
|
| Dead Sea Scrolls, Community Rule, 4q4.18-23 |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, 136 |
| Dead Sea Scrolls, Community Rule, 4q400 |
|
| Dead Sea Scrolls, Community Rule, 4q403 |
|
| Dead Sea Scrolls, Community Rule, 4q405 |
|
| Dead Sea Scrolls, Community Rule, 4qpapsa_(4q255) |
|
| Dead Sea Scrolls, Community Rule, 4qpapsc_(4q257) |
|
| Dead Sea Scrolls, Community Rule, 4qsb_(4q256) |
|
| Dead Sea Scrolls, Community Rule, 4qsd-j_(4q258-264) |
|
| Dead Sea Scrolls, Community Rule, 5 |
Damm (2018), Religions and Education in Antiquity, 58, 68, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 278, 75, 76, 77, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 228, 229, 230, 231, 48, 83, 96, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 181 |
| Dead Sea Scrolls, Community Rule, 5.1 |
Damm (2018), Religions and Education in Antiquity, 64, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 47, 48, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 169, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.47, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible317, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 181 |
| Dead Sea Scrolls, Community Rule, 5.1-4a |
Damm (2018), Religions and Education in Antiquity, 65 |
| Dead Sea Scrolls, Community Rule, 5.1-6.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150 |
| Dead Sea Scrolls, Community Rule, 5.1.8.14 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200 |
| Dead Sea Scrolls, Community Rule, 5.1b-4a |
Damm (2018), Religions and Education in Antiquity, 60 |
| Dead Sea Scrolls, Community Rule, 5.2 |
Damm (2018), Religions and Education in Antiquity, 64, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 45, 47, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 156, 157, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 154, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.336, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible331, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 181 |
| Dead Sea Scrolls, Community Rule, 5.3 |
Damm (2018), Religions and Education in Antiquity, 64, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 47, Corley (2002), Ben Sira\s Teaching on Friendship, 145, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 97, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 181 |
| Dead Sea Scrolls, Community Rule, 5.4 |
Damm (2018), Religions and Education in Antiquity, 64, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.89, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible59, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 5.5 |
Damm (2018), Religions and Education in Antiquity, 64, 68, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, Levison (2009), Filled with the Spirit, 214, 287, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 114, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.89, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible331, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85 |
| Dead Sea Scrolls, Community Rule, 5.6 |
Damm (2018), Religions and Education in Antiquity, 64, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 84, Levison (2009), Filled with the Spirit, 214, 287, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 110, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85 |
| Dead Sea Scrolls, Community Rule, 5.7 |
Damm (2018), Religions and Education in Antiquity, 64, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 101, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 5.8 |
Damm (2018), Religions and Education in Antiquity, 68, 69, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 34, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 153, 182, 214, 46, 479, 63, 78, 87, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 101, 103, 94, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible90, Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.141, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.103, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 5.8b-9 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 194 |
| Dead Sea Scrolls, Community Rule, 5.8b-9a |
Damm (2018), Religions and Education in Antiquity, 61 |
| Dead Sea Scrolls, Community Rule, 5.9 |
Damm (2018), Religions and Education in Antiquity, 69, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 34, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 153, 46, 47, 63, 87, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 60, Levison (2009), Filled with the Spirit, 186, 189, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 156, 157, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible317, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.103, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 5.10 |
Damm (2018), Religions and Education in Antiquity, 69, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 153, 46, 63, 87, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 139, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 154, 155, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 5.10.18 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202 |
| Dead Sea Scrolls, Community Rule, 5.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 153, 268, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, 92, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, 24, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 155, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible282, 317 |
| Dead Sea Scrolls, Community Rule, 5.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 153, 268, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, 24, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 230, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 237, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible282 |
| Dead Sea Scrolls, Community Rule, 5.13 |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 22, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 244, 245, 254, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 73, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, 228, 229, 301, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.417 |
| Dead Sea Scrolls, Community Rule, 5.14 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 73, 74, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 73, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 83, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106, 74, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, 228, 301, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.14b-15a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106 |
| Dead Sea Scrolls, Community Rule, 5.15 |
Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 73, 74, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 48, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106, 74, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 202, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.15b-17a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106 |
| Dead Sea Scrolls, Community Rule, 5.16 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 229, 231, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.17 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 229, 231, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.18 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 229, 231, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.19 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 254, 255, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 166, 47, 60, 87, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 152, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 106, 74, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83 |
| Dead Sea Scrolls, Community Rule, 5.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 182, 197, 46, 47, 87, Flatto (2021), The Crown and the Courts, 278, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47 |
| Dead Sea Scrolls, Community Rule, 5.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 47, 87, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Flatto (2021), The Crown and the Courts, 278, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 181 |
| Dead Sea Scrolls, Community Rule, 5.23 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 239, 47, 87, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, 239, Crabb (2020), Luke/Acts and the End of History, 290, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, 48 |
| Dead Sea Scrolls, Community Rule, 5.24 |
Damm (2018), Religions and Education in Antiquity, 68, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 190, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 239, 47, 87, Corley (2002), Ben Sira\s Teaching on Friendship, 146, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, 239, Crabb (2020), Luke/Acts and the End of History, 290, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, 48 |
| Dead Sea Scrolls, Community Rule, 5.24-6.1 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 126, Corley (2002), Ben Sira\s Teaching on Friendship, 164, 172 |
| Dead Sea Scrolls, Community Rule, 5.25 |
Damm (2018), Religions and Education in Antiquity, 68, Corley (2002), Ben Sira\s Teaching on Friendship, 146, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 96, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47 |
| Dead Sea Scrolls, Community Rule, 5.25-6.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156 |
| Dead Sea Scrolls, Community Rule, 5.26 |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 96 |
| Dead Sea Scrolls, Community Rule, 5.213 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.229 |
| Dead Sea Scrolls, Community Rule, 5qs?_(5q11) |
|
| Dead Sea Scrolls, Community Rule, 6 |
Damm (2018), Religions and Education in Antiquity, 66, 68, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 115, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 278, 75, 76, 77, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 224, 229, 230, 231, 240, 51, 84, 96, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Rosenblum (2016), The Jewish Dietary Laws in the Ancient World, 72, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 59 |
| Dead Sea Scrolls, Community Rule, 6.1 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98 |
| Dead Sea Scrolls, Community Rule, 6.2 |
Damm (2018), Religions and Education in Antiquity, 68, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Crabb (2020), Luke/Acts and the End of History, 290, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 87, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 84, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60 |
| Dead Sea Scrolls, Community Rule, 6.3 |
Damm (2018), Religions and Education in Antiquity, 68, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 173, 33, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, 51, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 61, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Flatto (2021), The Crown and the Courts, 278, 72, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, 28, Kanarek (2014), Biblical narrative and formation rabbinic law, 144, 145, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.64, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 6.3-7a |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 225 |
| Dead Sea Scrolls, Community Rule, 6.3-8a |
Damm (2018), Religions and Education in Antiquity, 64, 65 |
| Dead Sea Scrolls, Community Rule, 6.4 |
Damm (2018), Religions and Education in Antiquity, 68, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 173, 33, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, 51, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 61, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Flatto (2021), The Crown and the Courts, 278, 72, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, 37, Kanarek (2014), Biblical narrative and formation rabbinic law, 144, 145, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, 64, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 58, 81, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 6.5 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 173, 33, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 61, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Alikin (2009), The Earliest History of the Christian Gathering, 229, 27, 28, 37, Kanarek (2014), Biblical narrative and formation rabbinic law, 144, 145, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.64, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.60, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 58, 81, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 6.6 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166, 32, 33, 34, 36, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 164, 195, 240, 50, 58, 62, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 61, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 302, Schwartz (2008), 2 Maccabees, 267, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, 84, Flatto (2021), The Crown and the Courts, 276, 278, 74, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 78, Alikin (2009), The Earliest History of the Christian Gathering, 189, 27, 28, Kanarek (2014), Biblical narrative and formation rabbinic law, 144, 145, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.63, 64, 65, 66, 74, 75, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 6.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 244, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166, 32, 33, 34, 36, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 195, 240, 50, 62, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Schwartz (2008), 2 Maccabees, 267, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, 68, Flatto (2021), The Crown and the Courts, 276, 278, 74, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 78, Alikin (2009), The Earliest History of the Christian Gathering, 153, 189, 230, 27, 28, Kanarek (2014), Biblical narrative and formation rabbinic law, 144, 145, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.63, 64, 65, 66, 74, 75, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 6.7b-8a |
Damm (2018), Religions and Education in Antiquity, 69 |
| Dead Sea Scrolls, Community Rule, 6.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 244, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 166, 32, 33, 34, 36, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 195, 240, 47, 50, 62, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, 68, Flatto (2021), The Crown and the Courts, 276, 278, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Alikin (2009), The Earliest History of the Christian Gathering, 153, 230, 27, 28, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, 63, 64, 65, 66, 74, 75, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102, 63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.8-7.25 |
Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 168 |
| Dead Sea Scrolls, Community Rule, 6.8-7.27 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.644 |
| Dead Sea Scrolls, Community Rule, 6.8b |
Damm (2018), Religions and Education in Antiquity, 65 |
| Dead Sea Scrolls, Community Rule, 6.8b-23 |
Damm (2018), Religions and Education in Antiquity, 64 |
| Dead Sea Scrolls, Community Rule, 6.8b-25 |
Damm (2018), Religions and Education in Antiquity, 65 |
| Dead Sea Scrolls, Community Rule, 6.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 47, 83, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 160, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible299, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63 |
| Dead Sea Scrolls, Community Rule, 6.10 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, deSilva (2022), Ephesians, 149, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.48, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63 |
| Dead Sea Scrolls, Community Rule, 6.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, Flatto (2021), The Crown and the Courts, 276, deSilva (2022), Ephesians, 149, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44, 48, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63 |
| Dead Sea Scrolls, Community Rule, 6.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, Flatto (2021), The Crown and the Courts, 276, deSilva (2022), Ephesians, 149, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 43, 44, 48, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.63, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217 |
| Dead Sea Scrolls, Community Rule, 6.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 197, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 238, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 115, Flatto (2021), The Crown and the Courts, 276, deSilva (2022), Ephesians, 149, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, 155, Alikin (2009), The Earliest History of the Christian Gathering, 27, 28, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, 48, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, 63, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 6.13b-14 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103 |
| Dead Sea Scrolls, Community Rule, 6.13c-23 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 6.14 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 197, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 248, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 115, Flatto (2021), The Crown and the Courts, 276, 71, deSilva (2022), Ephesians, 149, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 153, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 43, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 6.15 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 197, 46, 77, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 115, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 200, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, 73, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 6.16 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 276, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, 63, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 6.16-17.25 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229 |
| Dead Sea Scrolls, Community Rule, 6.17 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 276, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.18 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 46, 47, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 276, 278, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.18-21a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 104 |
| Dead Sea Scrolls, Community Rule, 6.19 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 197, 46, 47, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 276, 278, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, 63, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.19-20a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 104 |
| Dead Sea Scrolls, Community Rule, 6.20 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 197, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Flatto (2021), The Crown and the Courts, 276, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.145, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 83, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.21 |
Damm (2018), Religions and Education in Antiquity, 68, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.22 |
Damm (2018), Religions and Education in Antiquity, 68, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 239, 46, 47, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, 196, Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 116, Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 44, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.23 |
Damm (2018), Religions and Education in Antiquity, 68, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 130, 46, 87, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 103, 104, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 103, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 436, 647, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.56, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 6.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 153, Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 37, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 109, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible316 |
| Dead Sea Scrolls, Community Rule, 6.24-7.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 48, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 51, Flatto (2021), The Crown and the Courts, 75, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 37 |
| Dead Sea Scrolls, Community Rule, 6.24-7.27 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.436 |
| Dead Sea Scrolls, Community Rule, 6.25 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 37, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 109 |
| Dead Sea Scrolls, Community Rule, 6.26 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 279, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 239, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.29 |
| Dead Sea Scrolls, Community Rule, 6.27 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 239, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 224, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible326, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.29, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 216 |
| Dead Sea Scrolls, Community Rule, 6.27-7.2 |
Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 240 |
| Dead Sea Scrolls, Community Rule, 7 |
Damm (2018), Religions and Education in Antiquity, 68, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 115, Flatto (2021), The Crown and the Courts, 278, 75, 76, 77, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 13, 224, 230, 240, 70, 78, 79, 80, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105 |
| Dead Sea Scrolls, Community Rule, 7.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 52, Alikin (2009), The Earliest History of the Christian Gathering, 153 |
| Dead Sea Scrolls, Community Rule, 7.2 |
Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 194, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.3 |
Damm (2018), Religions and Education in Antiquity, 68, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.4 |
Damm (2018), Religions and Education in Antiquity, 68, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, deSilva (2022), Ephesians, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 110 |
| Dead Sea Scrolls, Community Rule, 7.5 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, deSilva (2022), Ephesians, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 110 |
| Dead Sea Scrolls, Community Rule, 7.6 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, deSilva (2022), Ephesians, 235 |
| Dead Sea Scrolls, Community Rule, 7.7 |
Levison (2009), Filled with the Spirit, 288, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Levison (2009), Filled with the Spirit, 271, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, deSilva (2022), Ephesians, 251, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 78, 79, 80 |
| Dead Sea Scrolls, Community Rule, 7.10 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.10-11,7.15-16 |
Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 37 |
| Dead Sea Scrolls, Community Rule, 7.11 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.62 |
| Dead Sea Scrolls, Community Rule, 7.12 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 31, 62 |
| Dead Sea Scrolls, Community Rule, 7.13 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 163, 177, Levison (2009), Filled with the Spirit, 271, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 31 |
| Dead Sea Scrolls, Community Rule, 7.14 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 31 |
| Dead Sea Scrolls, Community Rule, 7.15 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 45 |
| Dead Sea Scrolls, Community Rule, 7.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 84, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, deSilva (2022), Ephesians, 251 |
| Dead Sea Scrolls, Community Rule, 7.17 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45 |
| Dead Sea Scrolls, Community Rule, 7.18 |
Levison (2009), Filled with the Spirit, 271, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 7.19 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 102, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 7.20 |
Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 102, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 7.21 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 102, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 7.22 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 7.23 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 7.24 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107 |
| Dead Sea Scrolls, Community Rule, 7.25 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 43, 45, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107 |
| Dead Sea Scrolls, Community Rule, 8 |
Damm (2018), Religions and Education in Antiquity, 58, 68, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 115, Flatto (2021), The Crown and the Courts, 71, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 112, 113, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 229, 230, 231, 238, 51, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 191 |
| Dead Sea Scrolls, Community Rule, 08-Sep |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44 |
| Dead Sea Scrolls, Community Rule, 8.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 47, Keener(2005), First-Second Corinthians, 124, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 120, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 278, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 220, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 8.1-10a |
Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, 108 |
| Dead Sea Scrolls, Community Rule, 8.1-11.22 |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 102, 148, 187, 188, 189, 190, 191, 192, 95 |
| Dead Sea Scrolls, Community Rule, 8.2 |
Keener(2005), First-Second Corinthians, 124, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 120, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 220 |
| Dead Sea Scrolls, Community Rule, 8.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 226, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 120, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, 206, 248, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 220 |
| Dead Sea Scrolls, Community Rule, 8.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 45, 84, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 148, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, 34, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 120, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 205, 206, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 8.4b-13 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45 |
| Dead Sea Scrolls, Community Rule, 8.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 233, 84, Levison (2009), Filled with the Spirit, 214, 288, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Keener(2005), First-Second Corinthians, 42, 43, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 148, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 118, 119, 120, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, 68, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 131, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, 487, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 8.6 |
Damm (2018), Religions and Education in Antiquity, 69, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 84, Levison (2009), Filled with the Spirit, 214, 288, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Keener(2005), First-Second Corinthians, 42, 43, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 148, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 120, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, 68, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 229, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible247, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 82, 85 |
| Dead Sea Scrolls, Community Rule, 8.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 84, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Keener(2005), First-Second Corinthians, 43, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 148, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 120, 121, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, 209, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 160, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85 |
| Dead Sea Scrolls, Community Rule, 8.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 60, 84, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Keener(2005), First-Second Corinthians, 43, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 119, 120, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, 210, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 131, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85 |
| Dead Sea Scrolls, Community Rule, 8.8--9 |
Levison (2009), Filled with the Spirit, 214 |
| Dead Sea Scrolls, Community Rule, 8.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 84, Levison (2009), Filled with the Spirit, 288, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Keener(2005), First-Second Corinthians, 43, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 118, 119, 120, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, 210, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 326, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 131, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible52, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85 |
| Dead Sea Scrolls, Community Rule, 8.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 233, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, 166, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 137, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 200, 206, 207, 210, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.59, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.64, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 85, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 8.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 164, 45, 58, 80, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, 67, Flatto (2021), The Crown and the Courts, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 8.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 152, 164, 44, 45, 51, 54, 58, 63, 80, 85, Levine Allison and Crossan (2006), The Historical Jesus in Context, 117, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 151, 180, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, 123, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 276, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 155, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 51, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218 |
| Dead Sea Scrolls, Community Rule, 8.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 44, 54, 63, 85, Levine Allison and Crossan (2006), The Historical Jesus in Context, 117, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 151, 180, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 113, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, 123, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 97, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 51, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.189, 419, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.55, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 8.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 44, 54, 63, 85, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, 165, Levine Allison and Crossan (2006), The Historical Jesus in Context, 117, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 151, 180, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, 123, 134, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 51, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.227, 419, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 8.15 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 183, 198, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 35, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 154, 164, 182, 235, 44, 479, 54, 63, 85, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, Levine Allison and Crossan (2006), The Historical Jesus in Context, 117, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, 123, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 57, 80, Flatto (2021), The Crown and the Courts, 206, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 188, 193, 199, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 51, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 8.15b-9.11 |
DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 196 |
| Dead Sea Scrolls, Community Rule, 8.16 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 183, 198, 349, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, 154, 233, 44, 54, 63, 85, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 100, 90, 91, 99, Levine Allison and Crossan (2006), The Historical Jesus in Context, 117, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 245, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, 123, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Flatto (2021), The Crown and the Courts, 206, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 308, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 193, 199, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 592, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 51, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.87, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217, 218, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
| Dead Sea Scrolls, Community Rule, 8.16-9.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 48 |
| Dead Sea Scrolls, Community Rule, 8.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 100, 99, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 245, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.227, 229, 230, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54 |
| Dead Sea Scrolls, Community Rule, 8.17-9.2 |
Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 101 |
| Dead Sea Scrolls, Community Rule, 8.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 34, 35, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 245, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57 |
| Dead Sea Scrolls, Community Rule, 8.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Levine Allison and Crossan (2006), The Historical Jesus in Context, 361, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 57, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible298 |
| Dead Sea Scrolls, Community Rule, 8.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Flatto (2021), The Crown and the Courts, 278, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity.54, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.20-9.2 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.230, 644 |
| Dead Sea Scrolls, Community Rule, 8.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 60, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, 25, Wright (2015), The Letter of Aristeas : \Aristeas to Philocrates\ or \On the Translation of the Law of the Jews\286, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, 479, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 80, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, 25, Levison (2023), The Greek Life of Adam and Eve.736, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, 25, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 230, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 153, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \24, 25, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.25 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 8.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 150, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167 |
| Dead Sea Scrolls, Community Rule, 8.27 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167 |
| Dead Sea Scrolls, Community Rule, 8a |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81 |
| Dead Sea Scrolls, Community Rule, 9 |
Damm (2018), Religions and Education in Antiquity, 68, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 115, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 228, 78, 79, 80, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 62, 82, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105 |
| Dead Sea Scrolls, Community Rule, 9.2 |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86 |
| Dead Sea Scrolls, Community Rule, 9.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 183, 235, 25, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 35, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 85, Levison (2009), Filled with the Spirit, 214, 288, 292, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, 184, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 114, 123, 137, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 210, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.135, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 87 |
| Dead Sea Scrolls, Community Rule, 9.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 183, 235, 25, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 35, Levison (2009), Filled with the Spirit, 214, 288, 292, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, 184, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 108, Gera (2014), Judith, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 123, 137, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 210, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195, 201, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 228, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.135, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81, 87 |
| Dead Sea Scrolls, Community Rule, 9.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 25, Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 35, Levison (2009), Filled with the Spirit, 214, 288, 292, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, 184, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Gera (2014), Judith, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 112, 114, 119, 123, 137, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, 18, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 210, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195, 201, Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 228, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.135, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, Community Rule, 9.6 |
Damm (2018), Religions and Education in Antiquity, 69, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, 25, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 166, 84, Levison (2009), Filled with the Spirit, 214, 288, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Keener(2005), First-Second Corinthians, 43, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 298, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 110, 111, 114, 119, 123, 137, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, 18, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195, 201, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 131, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.135, 158, 485, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, 81 |
| Dead Sea Scrolls, Community Rule, 9.7 |
Damm (2018), Religions and Education in Antiquity, 69, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 47, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 169, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 18, Flatto (2021), The Crown and the Courts, 76, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195 |
| Dead Sea Scrolls, Community Rule, 9.8 |
Damm (2018), Religions and Education in Antiquity, 69, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 169, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 18, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 195, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.485 |
| Dead Sea Scrolls, Community Rule, 9.8b-9a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 105 |
| Dead Sea Scrolls, Community Rule, 9.9 |
Damm (2018), Religions and Education in Antiquity, 69, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 169, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 16, 18, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, 195, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.80 |
| Dead Sea Scrolls, Community Rule, 9.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 56, 57, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 110, 16, 18, 43, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, 195, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.55 |
| Dead Sea Scrolls, Community Rule, 9.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 56, Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 82, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 92, 93, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 110, 16, 18, 24, 43, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, 195, 198, 199, 201, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible231, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.7, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.55 |
| Dead Sea Scrolls, Community Rule, 9.12 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 151, 197, 45, 56, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.114, 126, 40, 43 |
| Dead Sea Scrolls, Community Rule, 9.13 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 151, 197, 45, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.126, 43 |
| Dead Sea Scrolls, Community Rule, 9.14 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 90, 91, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, deSilva (2022), Ephesians, 114, 149, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.126, 43, 47 |
| Dead Sea Scrolls, Community Rule, 9.15 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44, 47 |
| Dead Sea Scrolls, Community Rule, 9.16 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 197, Levison (2009), Filled with the Spirit, 286, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 106, 107, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 191, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 47 |
| Dead Sea Scrolls, Community Rule, 9.17 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 197, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 166, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 106, 107, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 190, 191, 193, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 46, 47, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible182, Allison (2018), 4 Baruch, 449 |
| Dead Sea Scrolls, Community Rule, 9.18 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 45, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 106, 107, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 190, 191, 193, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 45, 46, Allison (2018), 4 Baruch, 449 |
| Dead Sea Scrolls, Community Rule, 9.19 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 44, 45, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71, Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31, deSilva (2022), Ephesians, 69, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 191, \Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \27, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 45, 46, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.227, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible213, Allison (2018), 4 Baruch, 449 |
| Dead Sea Scrolls, Community Rule, 9.20 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 44, 45, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 112, Flatto (2021), The Crown and the Courts, 71, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 191, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 347, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 45, 46, Allison (2018), 4 Baruch, 234, 449 |
| Dead Sea Scrolls, Community Rule, 9.21 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 154, 155, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 187, 188, 191, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 347, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.40, 43, 44, Allison (2018), 4 Baruch, 449 |
| Dead Sea Scrolls, Community Rule, 9.21a-26 |
Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, Community Rule, 9.22 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44 |
| Dead Sea Scrolls, Community Rule, 9.22b-23a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 107 |
| Dead Sea Scrolls, Community Rule, 9.23 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 71, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44 |
| Dead Sea Scrolls, Community Rule, 9.24 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 228, Flatto (2021), The Crown and the Courts, 276, 71, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44 |
| Dead Sea Scrolls, Community Rule, 9.25 |
Flatto (2021), The Crown and the Courts, 71, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.43, 44 |
| Dead Sea Scrolls, Community Rule, 9.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 59, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, Community Rule, 9.26-10.8 |
Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.127, 128 |
| Dead Sea Scrolls, Community Rule, 9.26b-10 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81 |
| Dead Sea Scrolls, Community Rule, 9.26b-11.22 |
van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154 |
| Dead Sea Scrolls, Community Rule, 9.36 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 59, 85 |
| Dead Sea Scrolls, Community Rule, 10 |
Damm (2018), Religions and Education in Antiquity, 68 |
| Dead Sea Scrolls, Community Rule, 10.1 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 119, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 217, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible332, 342, 350 |
| Dead Sea Scrolls, Community Rule, 10.2 |
Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 27, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 217 |
| Dead Sea Scrolls, Community Rule, 10.3 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 119, Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 27, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.256 |
| Dead Sea Scrolls, Community Rule, 10.5 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 411, Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.236 |
| Dead Sea Scrolls, Community Rule, 10.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 59, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 41, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82 |
| Dead Sea Scrolls, Community Rule, 10.7 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82 |
| Dead Sea Scrolls, Community Rule, 10.8 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 41, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81, 82 |
| Dead Sea Scrolls, Community Rule, 10.8-16b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 245 |
| Dead Sea Scrolls, Community Rule, 10.9 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible32 |
| Dead Sea Scrolls, Community Rule, 10.9-11.22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 232, 245, 26 |
| Dead Sea Scrolls, Community Rule, 10.10 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 52, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 47, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82, Alexander (2013), Gender and Timebound Commandments in Judaism.13, 14, 166, 167 |
| Dead Sea Scrolls, Community Rule, 10.11 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 246, Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 41, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82 |
| Dead Sea Scrolls, Community Rule, 10.12 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 119 |
| Dead Sea Scrolls, Community Rule, 10.13 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, Alexander (2013), Gender and Timebound Commandments in Judaism.167 |
| Dead Sea Scrolls, Community Rule, 10.14 |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 116, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 59, Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 155, 156, 184, 185, Alexander (2013), Gender and Timebound Commandments in Judaism.167 |
| Dead Sea Scrolls, Community Rule, 10.15 |
Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 55, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible81 |
| Dead Sea Scrolls, Community Rule, 10.16 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185 |
| Dead Sea Scrolls, Community Rule, 10.16c-19b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 245 |
| Dead Sea Scrolls, Community Rule, 10.17 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185 |
| Dead Sea Scrolls, Community Rule, 10.18 |
Keener(2005), First-Second Corinthians, 194, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 108, 138, 139, 160, 171, 47 |
| Dead Sea Scrolls, Community Rule, 10.19 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 43, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 108, 138, 139, 160, 171, 47 |
| Dead Sea Scrolls, Community Rule, 10.19c-11.5b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 245 |
| Dead Sea Scrolls, Community Rule, 10.20 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 250, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44 |
| Dead Sea Scrolls, Community Rule, 10.20b-21a |
Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 188 |
| Dead Sea Scrolls, Community Rule, 10.21 |
Keener(2005), First-Second Corinthians, 194, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193 |
| Dead Sea Scrolls, Community Rule, 10.22 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185 |
| Dead Sea Scrolls, Community Rule, 10.23 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 10.24 |
Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 184, 185, deSilva (2022), Ephesians, 251, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 10a6.8b- |
Damm (2018), Religions and Education in Antiquity, 65, 66 |
| Dead Sea Scrolls, Community Rule, 10b |
Damm (2018), Religions and Education in Antiquity, 60, 64, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235 |
| Dead Sea Scrolls, Community Rule, 11 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113, 114, 120, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.1 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 190, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.46 |
| Dead Sea Scrolls, Community Rule, 11.2 |
Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, Community Rule, 11.3 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 294, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 127, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.135, 55, 97, 98, 99 |
| Dead Sea Scrolls, Community Rule, 11.3a-4b |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 245 |
| Dead Sea Scrolls, Community Rule, 11.3b-41 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81 |
| Dead Sea Scrolls, Community Rule, 11.4 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 127, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 213, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.135, 55, 97, 98, 99, Levison (2023), The Greek Life of Adam and Eve.987 |
| Dead Sea Scrolls, Community Rule, 11.5 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 127, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, 85, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 115, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.55, 97, 98, 99 |
| Dead Sea Scrolls, Community Rule, 11.5c-6 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 11.6 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 302, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 127, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, 85, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 115, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.100, 55, 56, 85, 86, 97, 98, 99 |
| Dead Sea Scrolls, Community Rule, 11.6b-7a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 11.7 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 316, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 166, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 183, 184, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 296, 302, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 118, 120, 127, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, 85, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 112, 115, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145, 163, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 132, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.100, 56, 85, 86, 97, 99 |
| Dead Sea Scrolls, Community Rule, 11.7b-9a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 11.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 166, Keener(2005), First-Second Corinthians, 42, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 183, 184, Schwartz (2008), 2 Maccabees, 316, Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 296, 297, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 115, 117, 118, 120, 127, 129, 133, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, 85, deSilva (2022), Ephesians, 149, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 112, 115, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 163, 327, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 132, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82, 83, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.100, 56, 97, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible105, Allison (2018), 4 Baruch, 269 |
| Dead Sea Scrolls, Community Rule, 11.9 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 239, Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 183, 184, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 31, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 120, 127, 133, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, deSilva (2022), Ephesians, 149, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 115, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 327, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.100, 56, 86, 97, 99 |
| Dead Sea Scrolls, Community Rule, 11.9b-10a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246 |
| Dead Sea Scrolls, Community Rule, 11.10 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 193, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109, 117, 120, 127, 133, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.86 |
| Dead Sea Scrolls, Community Rule, 11.10a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 250 |
| Dead Sea Scrolls, Community Rule, 11.10b-20a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, 248 |
| Dead Sea Scrolls, Community Rule, 11.11 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 193, Levine Allison and Crossan (2006), The Historical Jesus in Context, 114, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 231, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 115, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.134, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.11c-13 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 249 |
| Dead Sea Scrolls, Community Rule, 11.12 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 239, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.13 |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.14 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.14-18a |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 82, 83 |
| Dead Sea Scrolls, Community Rule, 11.15 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 250, 256, Bickerman and Tropper (2007), Studies in Jewish and Christian History, 572, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 250, Levison (2023), The Greek Life of Adam and Eve.681 |
| Dead Sea Scrolls, Community Rule, 11.15b-20a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 249 |
| Dead Sea Scrolls, Community Rule, 11.16 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 250 |
| Dead Sea Scrolls, Community Rule, 11.17 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 154, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 249, 250 |
| Dead Sea Scrolls, Community Rule, 11.18 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 250, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.84, 85, 86 |
| Dead Sea Scrolls, Community Rule, 11.19 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 214, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.84, 85, 86 |
| Dead Sea Scrolls, Community Rule, 11.20 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 161, 214, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.84, 85, 86 |
| Dead Sea Scrolls, Community Rule, 11.20b |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 251 |
| Dead Sea Scrolls, Community Rule, 11.20b-22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, 249 |
| Dead Sea Scrolls, Community Rule, 11.21 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 161, Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 52, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 251, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 83, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.56, 84, 85, 86, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, Community Rule, 11.22 |
Keener(2005), First-Second Corinthians, 174, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 160, 161, 162, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.56, 84, 85, 86 |
| Dead Sea Scrolls, Community Rule, 11.25 |
Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible187 |
| Dead Sea Scrolls, Community Rule, 11b |
Damm (2018), Religions and Education in Antiquity, 64 |
| Dead Sea Scrolls, Community Rule, 12-26 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 62, 82 |
| Dead Sea Scrolls, Community Rule, 12b |
Damm (2018), Religions and Education in Antiquity, 67, Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 244 |
| Dead Sea Scrolls, Community Rule, 13 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107 |
| Dead Sea Scrolls, Community Rule, 13-4 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81 |
| Dead Sea Scrolls, Community Rule, 13.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 295 |
| Dead Sea Scrolls, Community Rule, 13.32 |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166 |
| Dead Sea Scrolls, Community Rule, 13b |
Damm (2018), Religions and Education in Antiquity, 60 |
| Dead Sea Scrolls, Community Rule, 15.2 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216, 218 |
| Dead Sea Scrolls, Community Rule, 15.3 |
Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity.166, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216, 218 |
| Dead Sea Scrolls, Community Rule, 15.6 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 67 |
| Dead Sea Scrolls, Community Rule, 15.7 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83 |
| Dead Sea Scrolls, Community Rule, 15.8 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 62, 80, 83 |
| Dead Sea Scrolls, Community Rule, 15.9 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 62, 83, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 218 |
| Dead Sea Scrolls, Community Rule, 15.10 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83 |
| Dead Sea Scrolls, Community Rule, 15.23 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217 |
| Dead Sea Scrolls, Community Rule, 15.24 |
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217 |
| Dead Sea Scrolls, Community Rule, 15b |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 244 |
| Dead Sea Scrolls, Community Rule, 17 |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 99 |
| Dead Sea Scrolls, Community Rule, 18a1qs_3.17- |
|
| Dead Sea Scrolls, Community Rule, 19-Nov |
Levison (2009), Filled with the Spirit, 303 |
| Dead Sea Scrolls, Community Rule, 19b |
Damm (2018), Religions and Education in Antiquity, 64, 66 |
| Dead Sea Scrolls, Community Rule, 23a |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190 |
| Dead Sea Scrolls, Community Rule, 23b |
Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 190 |
| Dead Sea Scrolls, Community Rule, 25 |
\Wilson (2018), Augustine\\\s Conversion from Traditional Free Choice to Non-free Free Will: A Comprehensive Methodology, \23 |
| Dead Sea Scrolls, Community Rule, 26 |
Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 81 |
| Dead Sea Scrolls, Community Rule, 197 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 215, 229, 232, 239, 240 |
| Dead Sea Scrolls, Community Rule, 198 |
Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 215, 229, 232, 239, 240 |
| Dead Sea Scrolls, Community Rule, - |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 228, 229, 230, 231, 240, 51, 96 |
| Dead Sea Scrolls, Community Rule, . |
Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 1, 13, 224, 228, 229, 230, 231, 238, 240, 48, 51, 70, 78, 79, 80, 83, 84, 96 |
| Dead Sea Scrolls, Community Rule, I |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107 |
| Dead Sea Scrolls, Community Rule, V |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107 |
| Dead Sea Scrolls, Community Rule, VII |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 99 |
| Dead Sea Scrolls, Community Rule, VIII |
Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 107 |
| Dead Sea Scrolls, Community Rule, i7.108 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 109 |
| Dead Sea Scrolls, Community Rule, i.24 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 191 |
| Dead Sea Scrolls, Community Rule, nan3.13-iv,_26 |
|
| Dead Sea Scrolls, Community Rule, nan9.12-x,_5 |
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