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ref | joined_books |
---|---|
Dead Sea Scrolls, 6Q15, 0 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 52, 53, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible212 |
Dead Sea Scrolls, 6Q15, 1 | Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121 |
Dead Sea Scrolls, 6Q15, 5.1 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 240 |
Dead Sea Scrolls, 6Q15, 5.2 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 240 |
Dead Sea Scrolls, 6Q15, 5.3 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 240 |
Dead Sea Scrolls, 6Q15, 5.4 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 240 |
Dead Sea Scrolls, 6Q15, 5.5 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 240 |
Dead Sea Scrolls, 6Q15, 6Q15 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 28 |
Dead Sea Scrolls, 6Q15, 11Q18 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32 |
Dead Sea Scrolls, 6Q15, 29.7 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32 |
Dead Sea Scrolls, 6Q15, 29.8 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32 |
Dead Sea Scrolls, 6Q15, 29.9 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32 |
Dead Sea Scrolls, 6Q15, 29.10 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 32 |