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Tiresias: The Ancient Mediterranean Religions Source Database

Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A: reference List

ref joined_books
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.46875 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.258333333333333 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.261111111111111 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, 165
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.429166666666667 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.596527777777778 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-2.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 31
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-4.12 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121, 207
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-ii Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.1, 254
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Schwartz (2008), 2 Maccabees, 262, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Keener(2005), First-Second Corinthians, 42, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, 86, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 171, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 43, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Schiffman (1983), Testimony and the Penal Code, 179, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 16, 18, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Schwartz (2008), 2 Maccabees, 141, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Schwartz (2008), 2 Maccabees, 141, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.173
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.14-2.1 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, 104
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.18 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.440, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.19 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.20 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.21 Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.1 Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 255
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.2 Schiffman (1983), Testimony and the Penal Code, 99, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.2-14a Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.3 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.4 Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.5 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.6 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.7 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.8 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.9 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.10 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.10b Keener(2005), First-Second Corinthians, 43
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.11 Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, 86
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.12 Schiffman (1983), Testimony and the Penal Code, 41, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 592, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85, 86
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.13 Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.13b Keener(2005), First-Second Corinthians, 43
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.14 Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 240, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.14-6.1 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.15 Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 240, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.16 Keener(2005), First-Second Corinthians, 94, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208, 219, 226
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.17 Keener(2005), First-Second Corinthians, 94, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.17-3.12 Schwartz (2008), 2 Maccabees, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.18 Keener(2005), First-Second Corinthians, 94
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.19 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 114
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.1 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.2 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, 208
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.2-12a Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 207
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.3 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, 208, 209
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 387, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 387, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.6 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.7 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.8 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 267, 53, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.12-4.4 Schiffman (1983), Testimony and the Penal Code, 31, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 53, 64, 84, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, 84, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 85, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 53, 54, 64, Schiffman (1983), Testimony and the Penal Code, 180, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Levison (2023), The Greek Life of Adam and Eve.609, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.19a Keener(2005), First-Second Corinthians, 43
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.218, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Levison (2023), The Greek Life of Adam and Eve.609, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015342, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20-4.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21-4.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 292
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21-4.4 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 188, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.2 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.4 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 55, Flatto (2021), The Crown and the Courts, 278
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 55, 57, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 88, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 26, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-5.11 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-5.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12b-19a Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.13 Keener(2005), First-Second Corinthians, 194, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 420, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Keener(2005), First-Second Corinthians, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 373, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Keener(2005), First-Second Corinthians, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 221, 43, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 420
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.16 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 160, 184, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.335, 53, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, 173
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.1 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.2 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 214
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.5 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.389
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.6 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 54
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242, Hayes (2022), The Literature of the Sages: A Re-Visioning, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.69, 84, 98, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 176, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 26, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.2 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 135
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 209
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.11 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 51, Flatto (2021), The Crown and the Courts, 274, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.163, 164
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Hayes (2022), The Literature of the Sages: A Re-Visioning, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.389, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 104, 284
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21-5.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 297
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21-5.5 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.22 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4q344 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 103
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4q384 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 188, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 307, 331, Flatto (2021), The Crown and the Courts, 272, 274, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 153, 214, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 268, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 78, Schiffman (1983), Testimony and the Penal Code, 130, Flatto (2021), The Crown and the Courts, 272, 274, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, 78, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 152, 165, 293, Schwartz (2008), 2 Maccabees, 277, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Flatto (2021), The Crown and the Courts, 272, 274
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.6b-7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Schwartz (2008), 2 Maccabees, 277, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 136, 84, Schiffman (1983), Testimony and the Penal Code, 185, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.69, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 479, 495, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 136, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 236, 268, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 236, 268, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.16 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.17 Hayes (2022), The Literature of the Sages: A Re-Visioning, 294, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.18 Keener(2005), First-Second Corinthians, 194, Levison (2023), The Greek Life of Adam and Eve.487, 879
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.19 Keener(2005), First-Second Corinthians, 194
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20-6.1 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 43
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20-6.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21-5.30 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 174, 175
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21-6.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 154, 44, Flatto (2021), The Crown and the Courts, 207
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 122, 147, 148, 188, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 134, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.1 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.1-6.7 Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 174, 175
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 26, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 495, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 230, 52, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 152, 163, 164, 176, 51, 52, 58, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 70, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 14, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 70, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 43, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 149, 151, 163, 164, 176, 43, 52, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 276, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Schiffman (1983), Testimony and the Penal Code, 129, 8, Flatto (2021), The Crown and the Courts, 276, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11,_6.18-20
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11-8.3 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.12 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.13 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, 46, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, 83, 85, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14-7.5 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14b-17a Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.15 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 108, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 160, 162, 197, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, 425, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, 83, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 154, 160, 162, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.17 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 160, 162, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 267, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 230, 267, 54, 80, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Schiffman (1983), Testimony and the Penal Code, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 22, Schiffman (1983), Testimony and the Penal Code, 102
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.21 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Schiffman (1983), Testimony and the Penal Code, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 95, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.21-7.1 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Flatto (2021), The Crown and the Courts, 70
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.1 Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 252
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 101, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, deSilva (2022), Ephesians, 237
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Levison (2009), Filled with the Spirit, 130, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, deSilva (2022), Ephesians, 237, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.4 Levison (2009), Filled with the Spirit, 130, 131, 132, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.5 Levison (2009), Filled with the Spirit, 130, Schiffman (1983), Testimony and the Penal Code, 185, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 243, Levison (2009), Filled with the Spirit, 130, Schiffman (1983), Testimony and the Penal Code, 205, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 107, 111, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.436, 437
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.6b-9a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 243, 51, Schiffman (1983), Testimony and the Penal Code, 33, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 107, 111
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, Schiffman (1983), Testimony and the Penal Code, 33, 41, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 33
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.9-8.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 33, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Flatto (2021), The Crown and the Courts, 59, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230, 54, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 163, 164, 51, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84, Flatto (2021), The Crown and the Courts, 207, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14, 39, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230, 54, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 78, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Flatto (2021), The Crown and the Courts, 78, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.22 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.23 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.24 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.1 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.2 Keener(2005), First-Second Corinthians, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.3 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.4 Schiffman (1983), Testimony and the Penal Code, 8, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.5 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Schiffman (1983), Testimony and the Penal Code, 179, 8, 99, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.6 Schiffman (1983), Testimony and the Penal Code, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 252, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.7 Schiffman (1983), Testimony and the Penal Code, 8, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 99, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.8 Schiffman (1983), Testimony and the Penal Code, 44, 52, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 168, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 168, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.13 Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, 495, Schiffman (1983), Testimony and the Penal Code, 8, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 80
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.15 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 83, Schiffman (1983), Testimony and the Penal Code, 185, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.18 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.19 Schiffman (1983), Testimony and the Penal Code, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.24 Schiffman (1983), Testimony and the Penal Code, 185
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.28 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.1 Schiffman (1983), Testimony and the Penal Code, 10, 11, 20, 86, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, 182, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-10.10 Schiffman (1983), Testimony and the Penal Code, 9
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 112, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 112, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 158, Schiffman (1983), Testimony and the Penal Code, 105, 108, 11, 112, 124, 38, 51, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Schiffman (1983), Testimony and the Penal Code, 11, 124, 38, 51
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 124, 38, 51, 86, 95, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.11 Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 142, 86, 95, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 154
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.12 Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 142, 86, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.15 Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 103, 11, 112, 116, 73, 81, 92, 95, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 101, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 130, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schwartz (2008), 2 Maccabees, 284, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 73, 92, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23-10.2 Schiffman (1983), Testimony and the Penal Code, 11
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23-10.3 Schiffman (1983), Testimony and the Penal Code, 55, 56
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.1 Schiffman (1983), Testimony and the Penal Code, 36, 43, 69
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.2 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.3 Schiffman (1983), Testimony and the Penal Code, 182, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 247, 295, 47, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, 93, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, Flatto (2021), The Crown and the Courts, 278, 72
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 295, 47, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, 93, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 74, Flatto (2021), The Crown and the Courts, 278, 72, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 295, 47, 52, 77, Schiffman (1983), Testimony and the Penal Code, 11, 179, 196, 23, 56, 65, 74, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45, Flatto (2021), The Crown and the Courts, 278, 72
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.7 Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 47, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.8 Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.9 Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 246, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.11 Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.127, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.12 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.13 Schiffman (1983), Testimony and the Penal Code, 189, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 246, 26, Schiffman (1983), Testimony and the Penal Code, 50, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.14-11.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 157, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 108
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 160, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 38, Schiffman (1983), Testimony and the Penal Code, 182, 74, 83, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.40, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.2 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.3 Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 5, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 66, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.4 Schiffman (1983), Testimony and the Penal Code, 183, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.5 Schiffman (1983), Testimony and the Penal Code, 82, 83, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.6 Schiffman (1983), Testimony and the Penal Code, 82, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.7 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.8 Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.9 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.10 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.11 Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 181, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 124
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.13 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.14 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.15 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.16 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 220, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine189
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 161, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, 184, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.46, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine189
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.17-12.1a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 161, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.19 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.19-12.2 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.20 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.21 Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.128, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.21-12.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 186
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.22 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11b Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, 241
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.1 Levison (2009), Filled with the Spirit, 132, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155, 165, Schwartz (2008), 2 Maccabees, 186, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, 200, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.2 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155, 165, Keener(2005), First-Second Corinthians, 194, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, 200, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.5 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78, 79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.189, 200, 284, 418, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78, 79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.9 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.10 Schiffman (1983), Testimony and the Penal Code, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.11 Levison (2009), Filled with the Spirit, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.12 Levison (2009), Filled with the Spirit, 131, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.13 Levison (2009), Filled with the Spirit, 131
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.14 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 103, 104, 277
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.15 Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 103, 104, 277
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.16 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.17 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.18 Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 233, 235, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 276, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74, 79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 241, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 276, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 237, 241, 45, 56, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 235, Schiffman (1983), Testimony and the Penal Code, 205, 29, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.22-14.18 Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 235, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23-13.1 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23-13.2 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 125
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.24 Schiffman (1983), Testimony and the Penal Code, 124
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Schiffman (1983), Testimony and the Penal Code, 9, Flatto (2021), The Crown and the Courts, 71, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.1 Schiffman (1983), Testimony and the Penal Code, 47, 49, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 153, 195, 50, 58, 64, 77, Schiffman (1983), Testimony and the Penal Code, 47, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 72, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 80, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.66, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 153, 195, 50, 58, 64, Flatto (2021), The Crown and the Courts, 278, 72, 74, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 80, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 199, 51, 64, Schiffman (1983), Testimony and the Penal Code, 189, Flatto (2021), The Crown and the Courts, 278, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 199, 51, 64, 77, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 189, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 195, 197, 199, 235, 51, 55, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 189, 95, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 199, 247, 51, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 276, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.7b-8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 236, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 45, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Alexander (2013), Gender and Timebound Commandments in Judaism.147
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.14 Schiffman (1983), Testimony and the Penal Code, 108, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 162, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 74, 98
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 74, 98, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.45, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.45, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.17 Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.75, 84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.18 Schiffman (1983), Testimony and the Penal Code, 106, 57, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.19 Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.20 Schiffman (1983), Testimony and the Penal Code, 124, 205, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.21 Flatto (2021), The Crown and the Courts, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.40
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 21, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, Schiffman (1983), Testimony and the Penal Code, 100, 124, 205, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, 84, Schiffman (1983), Testimony and the Penal Code, 100, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, 84, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 295, Schiffman (1983), Testimony and the Penal Code, 100, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 233, 47, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 295, Schiffman (1983), Testimony and the Penal Code, 100, 30, 39, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 233, 51, 77, Schiffman (1983), Testimony and the Penal Code, 30, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 51, Schiffman (1983), Testimony and the Penal Code, 30, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 205, 30, Flatto (2021), The Crown and the Courts, 71, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 50, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 120, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Flatto (2021), The Crown and the Courts, 71
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 247, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, 47, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 95
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, 85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 197, 230, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.19 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.20 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, 175, 176, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 97
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.21 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, 175, 51, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.22 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 109, 143, 148, 174, 96, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.23 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 143, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.24 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.35 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 120
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14b6.-7.4a Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, 237
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.1 Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, 145, 184, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 130, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 100, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5-16.6 Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5b-15b Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 63, 66, 68, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 101
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 185, 63, 68, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 214, 479, 78, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Schiffman (1983), Testimony and the Penal Code, 184, 63, 68, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 80, Flatto (2021), The Crown and the Courts, 276, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102, 12
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 78, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, 479, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Schiffman (1983), Testimony and the Penal Code, 184, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 80, 81, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 160, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 268, Schiffman (1983), Testimony and the Penal Code, 63, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 87, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Schiffman (1983), Testimony and the Penal Code, 186, 87, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.18 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.19 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, 83
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.556 Schiffman (1983), Testimony and the Penal Code, 64
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 66, Schiffman (1983), Testimony and the Penal Code, 20, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.1 Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 182, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, Schiffman (1983), Testimony and the Penal Code, 184, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182, 454, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 373, Crabb (2020), Luke/Acts and the End of History, 98, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182, 454, 46, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 113
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.4 Crabb (2020), Luke/Acts and the End of History, 98, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 80, 81, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Levison (2023), The Greek Life of Adam and Eve.487
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, 246, Schiffman (1983), Testimony and the Penal Code, 103, 146, 50, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, Schiffman (1983), Testimony and the Penal Code, 103, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, Schiffman (1983), Testimony and the Penal Code, 103, 185, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.18 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.19 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.20 Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 17.19 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 252
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 18 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.437
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.3 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.4 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Schiffman (1983), Testimony and the Penal Code, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.5 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 93
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 93
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 187, 93
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.15 Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.16 Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.17 Schiffman (1983), Testimony and the Penal Code, 179, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.18 Schiffman (1983), Testimony and the Penal Code, 99, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.19 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 99
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.20 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.21 Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.23 Schiffman (1983), Testimony and the Penal Code, 41
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.26 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, 495
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.29 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 83
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.1 Schiffman (1983), Testimony and the Penal Code, 185
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.10 Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33 Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.1 Schiffman (1983), Testimony and the Penal Code, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 48
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.22 Schiffman (1983), Testimony and the Penal Code, 8
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.34 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, 54, Schiffman (1983), Testimony and the Penal Code, 179, 182, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.35 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.35-20.1 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 240
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.1 Schiffman (1983), Testimony and the Penal Code, 170, 171, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102, 13
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.2 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, Schiffman (1983), Testimony and the Penal Code, 170, 171, 68, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.3 Schiffman (1983), Testimony and the Penal Code, 170, 171, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, 67
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.4 Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.5 Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.6 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 150, 151, 164, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 185, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.227
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.7 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.8 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, 5, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.9 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.10 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 60, Schiffman (1983), Testimony and the Penal Code, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.11 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.12 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, 235, 54, Schiffman (1983), Testimony and the Penal Code, 5, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.13 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 56, 57, 60, Schiffman (1983), Testimony and the Penal Code, 5
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.14 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 57, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.15 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 57, Schiffman (1983), Testimony and the Penal Code, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.16 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.17 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.18 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.19 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60, 66
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.20 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.21 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.22 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.23 Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.24 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.25 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 60, Schiffman (1983), Testimony and the Penal Code, 186, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.26 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.27 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.28 Schiffman (1983), Testimony and the Penal Code, 118, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.29 Schiffman (1983), Testimony and the Penal Code, 118, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.30 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 118, 44, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.31 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 57, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.32 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 43, 57, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.33 Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 43, 57, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.34 Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74, 85
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 21a7.9b-8. Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 23 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 27a19.5b-20. Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 27b Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 28 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349, 1351
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 39.7 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 39.8 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.1 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.4 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.5 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.6 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.7 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.8 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.9 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.10 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.19 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.20 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.21 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 63 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 64 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 77 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 220
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 78 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 220
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 81 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1350
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 82 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1350
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 83 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 89 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 96 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 101 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1354
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 124 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 133 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 134 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 142 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1353
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 185 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 186 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351, 1354
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 189 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 193 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 200 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 201 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 202 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 203 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 204 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 210 Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, b19.19 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, b20.22-23 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152
Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, cd Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 13