| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.46875 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.258333333333333 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.261111111111111 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, 165 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.429166666666667 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 0.596527777777778 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 164 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-2.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 31 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-4.12 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121, 207 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.1-ii |
Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism.1, 254 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Schwartz (2008), 2 Maccabees, 262, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 121, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Keener(2005), First-Second Corinthians, 42, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, 86, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 171, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 43, 53, 64, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Schiffman (1983), Testimony and the Penal Code, 179, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 16, 18, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Schwartz (2008), 2 Maccabees, 141, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Schwartz (2008), 2 Maccabees, 141, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.173 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.14-2.1 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 103, 104 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.18 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.440, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.19 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.20 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, 84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 1.21 |
Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 114, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.1 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 255 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.2 |
Schiffman (1983), Testimony and the Penal Code, 99, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.36, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.2-14a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.3 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.4 |
Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.5 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.9 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.10 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 168, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.10b |
Keener(2005), First-Second Corinthians, 43 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.11 |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, 86 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.12 |
Schiffman (1983), Testimony and the Penal Code, 41, Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 592, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85, 86 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.13 |
Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 185, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.13b |
Keener(2005), First-Second Corinthians, 43 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.14 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 240, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.14-6.1 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.15 |
Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 240, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.16 |
Keener(2005), First-Second Corinthians, 94, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 119, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208, 219, 226 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.17 |
Keener(2005), First-Second Corinthians, 94, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.17-3.12 |
Schwartz (2008), 2 Maccabees, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.18 |
Keener(2005), First-Second Corinthians, 94 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 2.19 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 114 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.1 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 208 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.2 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, 208 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.2-12a |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 197, 207 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.3 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, 208, 209 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 387, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 387, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, 207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.6 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 207, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.7 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.8 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 267, 53, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, 53, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.12-4.4 |
Schiffman (1983), Testimony and the Penal Code, 31, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 53, 64, 84, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts188, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, 84, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 209, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 85, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 267, 53, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, 53, 54, 64, Schiffman (1983), Testimony and the Penal Code, 180, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 109, 114, Hayes (2022), The Literature of the Sages: A Re-Visioning, 76, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, 42, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Levison (2023), The Greek Life of Adam and Eve.609, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.19a |
Keener(2005), First-Second Corinthians, 43 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, 64, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 113, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 180, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 229, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.218, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.4, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86, Levison (2023), The Greek Life of Adam and Eve.609, Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015342, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20-4.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 53, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21-4.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 292 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.21-4.4 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 188, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.2 |
Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.4 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 116 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 55, Flatto (2021), The Crown and the Courts, 278 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 55, 57, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 88, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 26, Flatto (2021), The Crown and the Courts, 278, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-5.11 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12-5.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.12b-19a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.13 |
Keener(2005), First-Second Corinthians, 194, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 420, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Keener(2005), First-Second Corinthians, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 373, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Keener(2005), First-Second Corinthians, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 221, 43, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, 420 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, 165, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 138, 165, 184, 215, 221, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.179, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 121, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 160, 184, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.335, 53, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, 173 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.1 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.2 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 214 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.5 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.389 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.19-5.6 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 54 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 242, Hayes (2022), The Literature of the Sages: A Re-Visioning, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.69, 84, 98, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 176, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 26, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.2 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 135 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 209 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.20-5.11 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 51, Flatto (2021), The Crown and the Courts, 274, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.163, 164 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Hayes (2022), The Literature of the Sages: A Re-Visioning, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.389, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 104, 284 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21-5.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 297 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.21-5.5 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4.22 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4q344 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 103 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 4q384 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 149 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 188, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 307, 331, Flatto (2021), The Crown and the Courts, 272, 274, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 153, 214, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67, Hayes (2022), The Literature of the Sages: A Re-Visioning, 77, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 268, 54, 78, Flatto (2021), The Crown and the Courts, 272, 274, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 78, Schiffman (1983), Testimony and the Penal Code, 130, Flatto (2021), The Crown and the Courts, 272, 274, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 241, 78, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 152, 165, 293, Schwartz (2008), 2 Maccabees, 277, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Flatto (2021), The Crown and the Courts, 272, 274 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.6b-7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 241, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Schwartz (2008), 2 Maccabees, 277, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 136, 84, Schiffman (1983), Testimony and the Penal Code, 185, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.69, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 479, 495, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 136, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 293, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 236, 268, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 84, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 153, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.80, 81, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 147, 235, 236, 268, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, Ganzel and Holtz (2020), Contextualizing Jewish Temples, 175, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.16 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.17 |
Hayes (2022), The Literature of the Sages: A Re-Visioning, 294, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.18 |
Keener(2005), First-Second Corinthians, 194, Levison (2023), The Greek Life of Adam and Eve.487, 879 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.19 |
Keener(2005), First-Second Corinthians, 194 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20-6.1 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 43 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.20-6.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 64, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.41, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 133 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 479 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21-5.30 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 174, 175 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 5.21-6.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 154, 44, Flatto (2021), The Crown and the Courts, 207 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 122, 147, 148, 188, Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 134, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.1 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.1-6.7 |
Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 174, 175 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 26, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 495, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 230, 52, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 165, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 152, 163, 164, 176, 51, 52, 58, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 70, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 14, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.595, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 70, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 43, 52, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 149, 151, 163, 164, 176, 43, 52, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Schiffman (1983), Testimony and the Penal Code, 8, Flatto (2021), The Crown and the Courts, 276, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 151, 163, 164, 176, 52, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 189, Schiffman (1983), Testimony and the Penal Code, 129, 8, Flatto (2021), The Crown and the Courts, 276, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 119, 120, 39, 40, 41, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.42 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11,_6.18-20 |
|
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.11-8.3 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.12 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.13 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 129, 46, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, 83, 85, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14-7.5 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.14b-17a |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.15 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Schiffman (1983), Testimony and the Penal Code, 108, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 160, 162, 197, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, 425, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, 83, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 154, 160, 162, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.17 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 151, 152, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 160, 162, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 47, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 267, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 230, 267, 54, 80, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Schiffman (1983), Testimony and the Penal Code, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 55, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 22, Schiffman (1983), Testimony and the Penal Code, 102 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, 152, Schiffman (1983), Testimony and the Penal Code, 49, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 95, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 6.21-7.1 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Flatto (2021), The Crown and the Courts, 70 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.1 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 252 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 101, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, deSilva (2022), Ephesians, 237 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Levison (2009), Filled with the Spirit, 130, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, deSilva (2022), Ephesians, 237, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.4 |
Levison (2009), Filled with the Spirit, 130, 131, 132, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 593, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.5 |
Levison (2009), Filled with the Spirit, 130, Schiffman (1983), Testimony and the Penal Code, 185, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 243, Levison (2009), Filled with the Spirit, 130, Schiffman (1983), Testimony and the Penal Code, 205, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 107, 111, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.436, 437 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.6b-9a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 243, 51, Schiffman (1983), Testimony and the Penal Code, 33, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 107, 111 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 51, Schiffman (1983), Testimony and the Penal Code, 33, 41, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 33 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.9-8.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 33, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Flatto (2021), The Crown and the Courts, 59, 78, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230, 54, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 207, 59, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts189 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 163, 164, 51, 58, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 84, Flatto (2021), The Crown and the Courts, 207, 78, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 14, 39, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 230, 54, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 50, Flatto (2021), The Crown and the Courts, 78, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 14, Flatto (2021), The Crown and the Courts, 78, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.22 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.23 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 7.24 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 26, Schiffman (1983), Testimony and the Penal Code, 9, Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.1 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.2 |
Keener(2005), First-Second Corinthians, 194, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.420 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.3 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.4 |
Schiffman (1983), Testimony and the Penal Code, 8, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.5 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Schiffman (1983), Testimony and the Penal Code, 179, 8, 99, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.6 |
Schiffman (1983), Testimony and the Penal Code, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, 252, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.7 |
Schiffman (1983), Testimony and the Penal Code, 8, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 99, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.8 |
Schiffman (1983), Testimony and the Penal Code, 44, 52, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.92, 93, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 168, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 163, 168, Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.13 |
Schiffman (1983), Testimony and the Penal Code, 8, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 39 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, 495, Schiffman (1983), Testimony and the Penal Code, 8, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 80 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.15 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 54, 83, Schiffman (1983), Testimony and the Penal Code, 185, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.18 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.19 |
Schiffman (1983), Testimony and the Penal Code, 8, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.24 |
Schiffman (1983), Testimony and the Penal Code, 185 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 8.28 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.1 |
Schiffman (1983), Testimony and the Penal Code, 10, 11, 20, 86, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, 182, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.2-10.10 |
Schiffman (1983), Testimony and the Penal Code, 9 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 112, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, Schiffman (1983), Testimony and the Penal Code, 108, 11, 112, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 158, Schiffman (1983), Testimony and the Penal Code, 105, 108, 11, 112, 124, 38, 51, 71, 72, 85, 89, 93, 94, 96, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 112, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Schiffman (1983), Testimony and the Penal Code, 11, 124, 38, 51 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 124, 38, 51, 86, 95, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.11 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 142, 86, 95, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 154 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.12 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 111, 118, 142, 86, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.15 |
Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 11, 112, 116, 81, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Goodman (2006), Judaism in the Roman World: Collected Essays, 38, Schiffman (1983), Testimony and the Penal Code, 103, 11, 112, 116, 73, 81, 92, 95, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 101, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 172 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 156, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 130, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schwartz (2008), 2 Maccabees, 284, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Flatto (2021), The Crown and the Courts, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 56, 73, 79, 92, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 103, 11, 73, 92, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 52, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23-10.2 |
Schiffman (1983), Testimony and the Penal Code, 11 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 9.23-10.3 |
Schiffman (1983), Testimony and the Penal Code, 55, 56 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.1 |
Schiffman (1983), Testimony and the Penal Code, 36, 43, 69 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.2 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.3 |
Schiffman (1983), Testimony and the Penal Code, 182, 44, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 247, 295, 47, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, 93, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, Flatto (2021), The Crown and the Courts, 278, 72 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 295, 47, Brooten (1982), Women Leaders in the Ancient Synagogue, 92, 93, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 74, Flatto (2021), The Crown and the Courts, 278, 72, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 224, 295, 47, 52, 77, Schiffman (1983), Testimony and the Penal Code, 11, 179, 196, 23, 56, 65, 74, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45, Flatto (2021), The Crown and the Courts, 278, 72 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.7 |
Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 47, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.8 |
Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.9 |
Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, 56, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 246, Schiffman (1983), Testimony and the Penal Code, 11, 196, 23, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Flatto (2021), The Crown and the Courts, 72, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.11 |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.127, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.12 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.13 |
Schiffman (1983), Testimony and the Penal Code, 189, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 246, 26, Schiffman (1983), Testimony and the Penal Code, 50, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.14-11.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 157, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 171, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 108 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 160, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Van der Horst (2014), Studies in Ancient Judaism and Early Christianity, 132, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 101, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 10.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 160, Samely (2002), Rabbinic Interpretation of Scripture in the Mishnah, 38, Schiffman (1983), Testimony and the Penal Code, 182, 74, 83, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.40, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.2 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.3 |
Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 5, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.65, 66, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.4 |
Schiffman (1983), Testimony and the Penal Code, 183, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 187, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.5 |
Schiffman (1983), Testimony and the Penal Code, 82, 83, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.6 |
Schiffman (1983), Testimony and the Penal Code, 82, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.59 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.7 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.8 |
Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.9 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine191, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.10 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.11 |
Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 181, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 245, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 124 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.13 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.14 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.15 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 171, 99 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.16 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, 184, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 220, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine189 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 161, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 167, 184, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.46, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75, Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine189 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.17-12.1a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 161, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.19 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.19-12.2 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.20 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.589, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.21 |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 117, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.128, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.21-12.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 186 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11.22 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.75 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 11b |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, 241 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.1 |
Levison (2009), Filled with the Spirit, 132, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155, 165, Schwartz (2008), 2 Maccabees, 186, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, 200, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.2 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 155, 165, Keener(2005), First-Second Corinthians, 194, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 184, 200, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.76 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 267, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.5 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, 184, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Schiffman (1983), Testimony and the Penal Code, 189, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78, 79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 352, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, 99, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.189, 200, 284, 418, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.78, 79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.9 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.10 |
Schiffman (1983), Testimony and the Penal Code, 124, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 94, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.11 |
Levison (2009), Filled with the Spirit, 131, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.284, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.12 |
Levison (2009), Filled with the Spirit, 131, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 319 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.13 |
Levison (2009), Filled with the Spirit, 131 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.14 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 103, 104, 277 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.15 |
Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.108, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 103, 104, 277 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.16 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.17 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.18 |
Hachlili (2005), Jewish Funerary Customs, Practices And Rites In The Second Temple Period, 512 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 233, 235, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 276, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74, 79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 241, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 276, 71, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.79 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 237, 241, 45, 56, Schiffman (1983), Testimony and the Penal Code, 29, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 235, Schiffman (1983), Testimony and the Penal Code, 205, 29, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.22-14.18 |
Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 97 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232, 235, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23-13.1 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.23-13.2 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 125 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 12.24 |
Schiffman (1983), Testimony and the Penal Code, 124 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Schiffman (1983), Testimony and the Penal Code, 9, Flatto (2021), The Crown and the Courts, 71, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.1 |
Schiffman (1983), Testimony and the Penal Code, 47, 49, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 113 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 153, 195, 50, 58, 64, 77, Schiffman (1983), Testimony and the Penal Code, 47, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 72, 74, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 80, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.66, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 152, 153, 195, 50, 58, 64, Flatto (2021), The Crown and the Courts, 278, 72, 74, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 98, Hayes (2022), The Literature of the Sages: A Re-Visioning, 80, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 199, 51, 64, Schiffman (1983), Testimony and the Penal Code, 189, Flatto (2021), The Crown and the Courts, 278, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 199, 51, 64, 77, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 189, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 195, 197, 199, 235, 51, 55, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 189, 95, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 195, 197, 199, 247, 51, 64, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 330, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 276, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.7b-8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 236, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 43, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.28, 45, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.77 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Alexander (2013), Gender and Timebound Commandments in Judaism.147 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 46, Schiffman (1983), Testimony and the Penal Code, 95, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.14 |
Schiffman (1983), Testimony and the Penal Code, 108, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 162, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 74, 98 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 187, 74, 98, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.45, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 74, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.45, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.17 |
Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 141, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.75, 84, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.117 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.18 |
Schiffman (1983), Testimony and the Penal Code, 106, 57, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.19 |
Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 50, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.20 |
Schiffman (1983), Testimony and the Penal Code, 124, 205, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.21 |
Flatto (2021), The Crown and the Courts, 276, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.40 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 13.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 21, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3, Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 184 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, Schiffman (1983), Testimony and the Penal Code, 100, 124, 205, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, 84, Schiffman (1983), Testimony and the Penal Code, 100, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 47, 84, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 295, Schiffman (1983), Testimony and the Penal Code, 100, 39, Flatto (2021), The Crown and the Courts, 278, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 233, 47, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 295, Schiffman (1983), Testimony and the Penal Code, 100, 30, 39, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 205, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.419 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 233, 51, 77, Schiffman (1983), Testimony and the Penal Code, 30, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 51, Schiffman (1983), Testimony and the Penal Code, 30, 41, 6, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 56, Flatto (2021), The Crown and the Courts, 278, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 205, 30, Flatto (2021), The Crown and the Courts, 71, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 50, Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 120, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Flatto (2021), The Crown and the Courts, 71 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 247, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, 47, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.102 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 95 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, 85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 19, Schiffman (1983), Testimony and the Penal Code, 29, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 197, 230, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.20 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, 175, 176, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94, 97 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.21 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 148, 174, 175, 51, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.22 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 109, 143, 148, 174, 96, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167, Schiffman (1983), Testimony and the Penal Code, 143, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 61 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.24 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 167 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14.35 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 120 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 14b6.-7.4a |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, 237 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, Schiffman (1983), Testimony and the Penal Code, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.1 |
Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, 145, 184, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64, Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 130, 136, 138, 139, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 64 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, Schiffman (1983), Testimony and the Penal Code, 136, 138, 139, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 100, 101, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5-16.6 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.5b-15b |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 63, 66, 68, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 101 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 185, 63, 68, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.81 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 479, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 197, 214, 479, 78, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Schiffman (1983), Testimony and the Penal Code, 184, 63, 68, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 80, Flatto (2021), The Crown and the Courts, 276, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102, 12 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 78, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 63, 68, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, 479, Sigal (2007), The Halakhah of Jesus of Nazareth According to the Gospel of Matthew, 181, Schiffman (1983), Testimony and the Penal Code, 184, 63, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 31, 80, 81, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 160, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 268, Schiffman (1983), Testimony and the Penal Code, 63, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, Schiffman (1983), Testimony and the Penal Code, 87, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 197, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Schiffman (1983), Testimony and the Penal Code, 186, 87, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.86 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 198, 60, Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 36, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 68, Flatto (2021), The Crown and the Courts, 276, Marcar (2022), Divine Regeneration and Ethnic Identity in 1 Peter: Mapping Metaphors of Family, Race, and Nation, 203, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.448 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.18 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 83 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.19 |
Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 305, 316, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, 83 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 15.556 |
Schiffman (1983), Testimony and the Penal Code, 64 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 237, 444, 63, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 66, Schiffman (1983), Testimony and the Penal Code, 20, 9, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.3 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.1 |
Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 182, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, Schiffman (1983), Testimony and the Penal Code, 184, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 81, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 164, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182, 454, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 373, Crabb (2020), Luke/Acts and the End of History, 98, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182, 454, 46, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 113 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.4 |
Crabb (2020), Luke/Acts and the End of History, 98, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.182 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 214, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 80, 81, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.113, Levison (2023), The Greek Life of Adam and Eve.487 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150, Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 210, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.142, 24 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, 246, Schiffman (1983), Testimony and the Penal Code, 103, 146, 50, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, Schiffman (1983), Testimony and the Penal Code, 103, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 158, 243, Schiffman (1983), Testimony and the Penal Code, 103, 185, Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 56, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 151, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 242, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 134, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 228 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.18 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.19 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 16.20 |
Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 17.19 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 252 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 18 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.437 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.3 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.438 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.4 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236, Schiffman (1983), Testimony and the Penal Code, 41, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 45 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.5 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 93 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 93 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 187, 93 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 93, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139, 93, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 139 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 149, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.15 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.16 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 72, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.17 |
Schiffman (1983), Testimony and the Penal Code, 179, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.18 |
Schiffman (1983), Testimony and the Penal Code, 99, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.19 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 116, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, 99 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.20 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.21 |
Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.23 |
Schiffman (1983), Testimony and the Penal Code, 41 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.26 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 182, 479, 495 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.29 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 26, 83 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.1 |
Schiffman (1983), Testimony and the Penal Code, 185 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.10 |
Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.32-20.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 232 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33 |
Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 170, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.1 |
Schiffman (1983), Testimony and the Penal Code, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 48 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.33-20.22 |
Schiffman (1983), Testimony and the Penal Code, 8 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.34 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, 54, Schiffman (1983), Testimony and the Penal Code, 179, 182, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.35 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 19.35-20.1 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 229, 240 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.1 |
Schiffman (1983), Testimony and the Penal Code, 170, 171, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.26, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.21, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102, 13 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.2 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 60, Schiffman (1983), Testimony and the Penal Code, 170, 171, 68, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.84 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.3 |
Schiffman (1983), Testimony and the Penal Code, 170, 171, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, 67 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.4 |
Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.5 |
Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.6 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 146, 150, 151, 164, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 185, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.227 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.7 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 96 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.8 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 170, 171, 189, 5, Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 65, Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 193 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.9 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.10 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 60, Schiffman (1983), Testimony and the Penal Code, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.11 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.12 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 230, 235, 54, Schiffman (1983), Testimony and the Penal Code, 5, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.13 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, 56, 57, 60, Schiffman (1983), Testimony and the Penal Code, 5 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.14 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 57, Garcia (2021), On Human Nature in Early Judaism: Creation, Composition, and Condition, 246, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.15 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 56, 57, Schiffman (1983), Testimony and the Penal Code, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.16 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.17 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 44 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.18 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.19 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60, 66 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.20 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.21 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.22 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 57, Schiffman (1983), Testimony and the Penal Code, 5, 60 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.23 |
Putthoff (2016), Ontological Aspects of Early Jewish Anthropology, 118 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.24 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.25 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 237, 60, Schiffman (1983), Testimony and the Penal Code, 186, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.26 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.27 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 233, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.73, 85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.28 |
Schiffman (1983), Testimony and the Penal Code, 118, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.29 |
Schiffman (1983), Testimony and the Penal Code, 118, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.30 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 235, Schiffman (1983), Testimony and the Penal Code, 118, 44, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 227, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.31 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 57, Flatto (2021), The Crown and the Courts, 276, 70, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.32 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 43, 57, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.33 |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 164, 235, 239, 43, 57, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 210, Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 20.34 |
Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals.74, 85 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 21a7.9b-8. |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 23 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 170 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 27a19.5b-20. |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 27b |
Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 236 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 28 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349, 1351 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 39.7 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 39.8 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 190 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.1 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.4 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.5 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.6 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.7 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.8 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.9 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 40.10 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.19 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.20 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 57.21 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 169 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 63 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 64 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 180 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 77 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 220 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 78 |
Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 220 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 81 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1350 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 82 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1350 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 83 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 89 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 96 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 101 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1354 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 124 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 133 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 134 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 142 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1353 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 185 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 186 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351, 1354 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 189 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 193 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1351 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 200 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 201 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 202 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 203 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 204 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 210 |
Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1349 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, b19.19 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 150 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, b20.22-23 |
Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152 |
| Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, cd |
Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 13 |
