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Dead Sea Scrolls, Pesher On Habakkuk, 0 | Jacobus, de Hemmer Gudme, and Guillaume (2013), Studies on Magic and Divination in the Biblical World, 106 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.1 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.1-5.10 | Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.2 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.3 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.6-2.10 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 83 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.7 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.8 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.11 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.12 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.13 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.14 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 104, 200 |
Dead Sea Scrolls, Pesher On Habakkuk, 1.15 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 104, 200 |
Dead Sea Scrolls, Pesher On Habakkuk, 1QpHab | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, 29, 30 |
Dead Sea Scrolls, Pesher On Habakkuk, 1qphab | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319, Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 11, 16, 17, 18, 19, 2, 388, 8 |
Dead Sea Scrolls, Pesher On Habakkuk, 1qphab_7.5-6 | |
Dead Sea Scrolls, Pesher On Habakkuk, 1qs | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 101, 133 |
Dead Sea Scrolls, Pesher On Habakkuk, 2 | Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 188, 20, 30, 41, 43, 96 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.1 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 206, 207, 208, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.2 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 206, 208, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.3 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 83, 86, 87, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 206, 213, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 194, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.157 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.4 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 83, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.5 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.6 | Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 83, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.7 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, 57, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible231, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.8 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, 57, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, 213, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216, 217 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.9 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, 57, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 25, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216, 217 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.10 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, 57, 83, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 154, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 217 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 206, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.13 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 25, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.14 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.15 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.16 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
Dead Sea Scrolls, Pesher On Habakkuk, 2.17 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.1 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.2 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.3 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.4 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.5 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.6 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.8 | Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.9 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112, Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.10 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, Crabb (2020), Luke/Acts and the End of History, 288, Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, 204, Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.13 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, 200, Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.14 | Allison (2018), 4 Baruch, 324 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.15 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Allison (2018), 4 Baruch, 324, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.16 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 3.17 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.2 | Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible25 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.5 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible140 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.6 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.7 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.8 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.9 | Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible154 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.10 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204 |
Dead Sea Scrolls, Pesher On Habakkuk, 4.13 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.2 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.3 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200, 204, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 180, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible52 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.4 | Keener(2005), First-Second Corinthians, 28, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 180 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.5 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 83, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 180 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.6 | Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 180 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.7 | Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.8 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.8a | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 113 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.9 | Schwartz (2008), 2 Maccabees, 404, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 208, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.10 | Schiffman (1983), Testimony and the Penal Code, 95, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 208, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, 90, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 201, 202, Allison (2018), 4 Baruch, 428, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 132 |
Dead Sea Scrolls, Pesher On Habakkuk, 5.12-6.8 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 154 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.1 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112, 134, 47 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.2 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.3 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.4 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 207, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.5 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 199, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.6 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.7 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.8 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.10 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 200, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.13 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.14 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.15 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.15-7.5 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 42, 57 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.16 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 6.17-7.2 | Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66 |
Dead Sea Scrolls, Pesher On Habakkuk, 7 | Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 215, 217, 220, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 10, 142, 9, Allison (2018), 4 Baruch, 444 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.1 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 213, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, 182, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.362, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.2 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 213, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, 182, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.3 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 34, 35, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 213, 217, 218, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 188, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, 182, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.4 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 34, 35, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 213, 217, 218, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 188, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190, Allison (2018), 4 Baruch, 449, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.5 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 23, 41, Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 34, 35, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 213, 217, 218, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 89, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 66, DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 152, Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 178, 182, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116, Lester (2018), Prophetic Rivalry, Gender, and Economics: A Study in Revelation and Sibylline Oracles 4-5.37, Rothschold, Blanton and Calhoun (2014), The History of Religions School Today : Essays on the New Testament and Related Ancient Mediterranean Texts190, Allison (2018), 4 Baruch, 449, Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.6 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 217, 218, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 411, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.7 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 217, 218, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 20, 216, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.8 | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 174, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, 217, 218, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.9 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.10 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.11 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.12 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.13 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 195, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.114, 116, 136, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible74 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.14 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 41, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 201, Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 216, Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.116 |
Dead Sea Scrolls, Pesher On Habakkuk, 7.16 | Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible183 |
Dead Sea Scrolls, Pesher On Habakkuk, 8 | Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30, Levison (2023), The Greek Life of Adam and Eve.949 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.1 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 61, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 90, 91, 96, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 200, 201, 202, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 362, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.2 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 217, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 90, 91, 96, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 362 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.3 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 217, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 88, 89, 90, 91, 96, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 362 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.3-13a | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 113 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.4 | Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.5 | Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.6 | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible52 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.7 | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.8 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 207, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 91, Flatto (2021), The Crown and the Courts, 270, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 116, 164, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.9 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 207, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Flatto (2021), The Crown and the Courts, 270, 281, 79, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 200, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 116, 138, 164, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.10 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Schiffman (1983), Testimony and the Penal Code, 179, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 205, 207, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Flatto (2021), The Crown and the Courts, 270, 79, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 200, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 116, 138, 160, 164, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.11 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, 207, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Flatto (2021), The Crown and the Courts, 270, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 116, 138, 160, 164, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.12 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, 207, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Flatto (2021), The Crown and the Courts, 270, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, 164, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.13 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 147, 148, 152, 177, 294, Levine Allison and Crossan (2006), The Historical Jesus in Context, 278, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 207, 255, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, Flatto (2021), The Crown and the Courts, 270, 79, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 138, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.13-9.2 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.13b-19 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115 |
Dead Sea Scrolls, Pesher On Habakkuk, 8.15 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47 |
Dead Sea Scrolls, Pesher On Habakkuk, 9 | Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.1 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 205, 211, Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible187 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.2 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 205, 211 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.3 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 205 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.4 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, 208, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 77, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.5 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.6 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 134, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.7 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 205, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 112, 134, 47, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.8 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 39, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.9 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 39, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.10 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 211, 39, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 211, 39, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 39, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.12-10.5 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.25 | Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.127 |
Dead Sea Scrolls, Pesher On Habakkuk, 9.26 | Bakker (2023), The Secret of Time: Reconfiguring Wisdom in the Dead Sea Scrolls.127 |
Dead Sea Scrolls, Pesher On Habakkuk, 10 | Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.1 | Feldman, Goldman and Dimant (2014), Scripture and Interpretation: Qumran Texts That Rework the Bible30 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.5 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.6 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.7 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 216, Allison (2018), 4 Baruch, 359 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.8 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.9 | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 208, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.10 | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.11 | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.12 | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 207, 216, 217 |
Dead Sea Scrolls, Pesher On Habakkuk, 10.13 | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 207, 216, 217, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 11 | Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.2 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.3 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.4 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 274, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 149, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 27, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.505, 527, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.18 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.5 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 274, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Najman (2010), The Significance of Sinai: Traditions about Sinai and Divine Revelation in Judaism and Christianity, 149, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 27, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 215, 216, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.505, 527, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.18 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.6 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 274, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, 165, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 27, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 204, 215, 216, Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 411, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 149, 150, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.47, 505, 527, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.18, Lidonnici and Lieber (2007), Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism, 160 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.7 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 274, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 27, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.47, 505, 527, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.18 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.8 | Fraade (2011), Legal Fictions: Studies of Law and Narrative in the Discursive Worlds of Ancient Jewish Sectarians and Sages, 274, Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 157, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 27, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.47, 505, Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis.18 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.9 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.505 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.10 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.11 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.12 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 116, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.13 | Poorthuis Schwartz and Turner (2009), Interaction Between Judaism and Christianity in History, Religion, Art, and Literature, 120, Schiffman (1983), Testimony and the Penal Code, 107, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 114, 116, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.14 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 185, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.15 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.16 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203, 215, 216 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.17-12.6 | Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 30 |
Dead Sea Scrolls, Pesher On Habakkuk, 11.17-12.10 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 203 |
Dead Sea Scrolls, Pesher On Habakkuk, 12 | Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews.30 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.2 | Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.3 | Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 208, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 237, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.4 | Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 30, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 208, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 200, 201, 202, Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 237, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Tomson (2019), Studies on Jews and Christians in the First and Second Centuries.158, 362, Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 212 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.5 | Keener(2005), First-Second Corinthians, 138, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 217, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 123, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, 202, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Hayes (2015), What\s Divine about Divine Law?: Early Perspectives, 102 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.6 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152, Keener(2005), First-Second Corinthians, 138, Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204, 217, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.7 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152, Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Brooke et al. (2008), Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity, 77, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.8 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152, Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.9 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152, Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 161, 198, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 188, 191, 200, 202, Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 129, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.10 | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 148, 152, Keener(2005), First-Second Corinthians, 138, Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 29, Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 198, van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 115, Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.10-13.4 | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 204 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.11 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.12 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.13 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201, Levison (2023), The Greek Life of Adam and Eve.719 |
Dead Sea Scrolls, Pesher On Habakkuk, 12.14 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 13.1 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 13.2 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 13.3 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 13.4 | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 201 |
Dead Sea Scrolls, Pesher On Habakkuk, 16-10.1 | Allison (2018), 4 Baruch, 192 |
Dead Sea Scrolls, Pesher On Habakkuk, 712 | Stuckenbruck (2007), 1 Enoch 91-108, 2, 7 |
Dead Sea Scrolls, Pesher On Habakkuk, nan6.15-vii,_5 |