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Cyprian, Letters To Jovian, 1 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 21 |
Cyprian, Letters To Jovian, 6.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 202 |
Cyprian, Letters To Jovian, 7.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 203 |
Cyprian, Letters To Jovian, 7.1.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 71 |
Cyprian, Letters To Jovian, 8.1.2 | Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 234 |
Cyprian, Letters To Jovian, 10 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 21 |
Cyprian, Letters To Jovian, 12.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 71, Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 54 |
Cyprian, Letters To Jovian, 13.1 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 55 |
Cyprian, Letters To Jovian, 13.3.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 369 |
Cyprian, Letters To Jovian, 14.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 71 |
Cyprian, Letters To Jovian, 15 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 21 |
Cyprian, Letters To Jovian, 15.1 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 16.2 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 16.4.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 203 |
Cyprian, Letters To Jovian, 17.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 192 |
Cyprian, Letters To Jovian, 17.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 192 |
Cyprian, Letters To Jovian, 17.3 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 192 |
Cyprian, Letters To Jovian, 18.1 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 19.2 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 19.2.3 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 207, 208 |
Cyprian, Letters To Jovian, 20.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 192 |
Cyprian, Letters To Jovian, 20.1.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 203 |
Cyprian, Letters To Jovian, 20.3 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 21 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 375 |
Cyprian, Letters To Jovian, 22.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 445 |
Cyprian, Letters To Jovian, 25.1.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 28.1.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 379, 440 |
Cyprian, Letters To Jovian, 28.2 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 21 |
Cyprian, Letters To Jovian, 37.2.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 379 |
Cyprian, Letters To Jovian, 38 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 21 |
Cyprian, Letters To Jovian, 39.1 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 55 |
Cyprian, Letters To Jovian, 39.2 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 55 |
Cyprian, Letters To Jovian, 39.2.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 440 |
Cyprian, Letters To Jovian, 39.2.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 369 |
Cyprian, Letters To Jovian, 39.3 | Kitzler (2015), From \Passio Perpetuae\ to \Acta Perpetuae\, 54 |
Cyprian, Letters To Jovian, 39.5.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 459 |
Cyprian, Letters To Jovian, 40.1.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 459 |
Cyprian, Letters To Jovian, 43.4.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 204 |
Cyprian, Letters To Jovian, 43.7.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 204 |
Cyprian, Letters To Jovian, 45.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 459 |
Cyprian, Letters To Jovian, 49.1.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 18 |
Cyprian, Letters To Jovian, 55 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 55.4.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 55.4.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 55.5.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 18 |
Cyprian, Letters To Jovian, 55.17 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 55.23 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 55.26 | McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.84 |
Cyprian, Letters To Jovian, 55.29 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 57.1 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 57.2.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 379 |
Cyprian, Letters To Jovian, 57.4 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 57.4.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 58.1 | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 220 |
Cyprian, Letters To Jovian, 58.3 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 204 |
Cyprian, Letters To Jovian, 58.8.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 208 |
Cyprian, Letters To Jovian, 58.9.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 369 |
Cyprian, Letters To Jovian, 58.9.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 379 |
Cyprian, Letters To Jovian, 59 | Ramelli (2013), The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena, 236 |
Cyprian, Letters To Jovian, 59.6.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 192 |
Cyprian, Letters To Jovian, 59.6.1-59.8.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 203 |
Cyprian, Letters To Jovian, 59.19.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 459 |
Cyprian, Letters To Jovian, 60.1.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 440 |
Cyprian, Letters To Jovian, 61.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 90 |
Cyprian, Letters To Jovian, 63.8.1-9.1 | Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 127 |
Cyprian, Letters To Jovian, 63.16.1 | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 322 |
Cyprian, Letters To Jovian, 66.5 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 193 |
Cyprian, Letters To Jovian, 67.6 | Waldner et al. (2016), Burial Rituals, Ideas of Afterlife, and the Individual in the Hellenistic World and the Roman Empire, 192 |
Cyprian, Letters To Jovian, 67.6.2 | Cosgrove (2022), Music at Social Meals in Greek and Roman Antiquity: From the Archaic Period to the Age of Augustine, 333 |
Cyprian, Letters To Jovian, 67.6.3 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 18 |
Cyprian, Letters To Jovian, 69.1 | Humfress (2007), Oppian\s Halieutica: Charting a Didactic Epic, 187 |
Cyprian, Letters To Jovian, 69.15 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 207 |
Cyprian, Letters To Jovian, 71.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 67 |
Cyprian, Letters To Jovian, 72.22.2 | Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 123 |
Cyprian, Letters To Jovian, 73.1 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88, 89 |
Cyprian, Letters To Jovian, 73.2 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 88, 89 |
Cyprian, Letters To Jovian, 73.9 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 89 |
Cyprian, Letters To Jovian, 73.16 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 92 |
Cyprian, Letters To Jovian, 73.17 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 92 |
Cyprian, Letters To Jovian, 73.18 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 92 |
Cyprian, Letters To Jovian, 75 | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 539, 543, 547, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 79 |
Cyprian, Letters To Jovian, 75.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 80 |
Cyprian, Letters To Jovian, 75.4.3 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 447 |
Cyprian, Letters To Jovian, 75.7 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 286 |
Cyprian, Letters To Jovian, 75.7.1 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 121 |
Cyprian, Letters To Jovian, 75.7.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 121 |
Cyprian, Letters To Jovian, 75.7.3 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 121, 122 |
Cyprian, Letters To Jovian, 75.7.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 121, 122, 80 |
Cyprian, Letters To Jovian, 75.9 | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 93 |
Cyprian, Letters To Jovian, 75.19.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 80 |
Cyprian, Letters To Jovian, 76.4.2 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 379 |
Cyprian, Letters To Jovian, 76.7 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 202 |
Cyprian, Letters To Jovian, 77.2.1 | Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 351, 391 |
Cyprian, Letters To Jovian, 79.1.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 18 |
Cyprian, Letters To Jovian, 80 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 205 |
Cyprian, Letters To Jovian, 80.1 | Esler (2000), The Early Christian World, 837, Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 193 |
Cyprian, Letters To Jovian, 80.1.2 | Talbert (1984), The Senate of Imperial Rome, 450 |
Cyprian, Letters To Jovian, 80.1.3 | Talbert (1984), The Senate of Imperial Rome, 450 |
Cyprian, Letters To Jovian, 80.2 | Esler (2000), The Early Christian World, 830 |
Cyprian, Letters To Jovian, 81 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 205 |
Cyprian, Letters To Jovian, 81.1.4 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 207 |
Cyprian, Letters To Jovian, 81.2 | Tabbernee (2007), Fake Prophecy and Polluted Sacraments: Ecclesiastical and Imperial Reactions to Montanism, 210 |