| Cicero, Pro Caelio, 1.15 |
Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 218 |
| Cicero, Pro Caelio, 3 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero\s Philosophy.230 |
| Cicero, Pro Caelio, 4 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 123 |
| Cicero, Pro Caelio, 4.9 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 67 |
| Cicero, Pro Caelio, 5 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 5.11 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 55, 57, Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 63 |
| Cicero, Pro Caelio, 6 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 66, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.132, 18, 19 |
| Cicero, Pro Caelio, 7 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 163, 167, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 8 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 9 |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 94, Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 167, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.19 |
| Cicero, Pro Caelio, 10 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 11 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.19 |
| Cicero, Pro Caelio, 12 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 212 |
| Cicero, Pro Caelio, 12.30 |
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances275 |
| Cicero, Pro Caelio, 13 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 14 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133 |
| Cicero, Pro Caelio, 15 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.19 |
| Cicero, Pro Caelio, 16 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 17 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 17.41 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68 |
| Cicero, Pro Caelio, 18 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Culík-Baird (2022), Cicero and the Early Latin Poets, 134, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 232, 34, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 105, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 19 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 20 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 119 |
| Cicero, Pro Caelio, 21 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 22 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 136, 137, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 109, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 22.55 |
Keener(2005), First-Second Corinthians, 188, 51 |
| Cicero, Pro Caelio, 23 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 24 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106 |
| Cicero, Pro Caelio, 25 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.23 |
| Cicero, Pro Caelio, 25.61 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 190 |
| Cicero, Pro Caelio, 26 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 27 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 497, 586, 8, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.23, 24 |
| Cicero, Pro Caelio, 27.65 |
Burton (2009), Dionysus and Rome: Religion and Literature, 45 |
| Cicero, Pro Caelio, 28 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 433, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 137, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 29 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 118, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33 |
| Cicero, Pro Caelio, 29.69 |
Keener(2005), First-Second Corinthians, 230 |
| Cicero, Pro Caelio, 29.70 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191 |
| Cicero, Pro Caelio, 30 |
Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 94, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 31 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 31.75 |
Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 68 |
| Cicero, Pro Caelio, 32 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 439, Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 128, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 33 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 439, Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 127, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Keane (2015), Juvenal and the Satiric Emotions, 112, 74, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138305, 306, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 61, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133, 145, 21, 22, 25, 77, 82, Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic.184, Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 180 |
| Cicero, Pro Caelio, 34 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 439, Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 127, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Keane (2015), Juvenal and the Satiric Emotions, 101, 107, 74, Mueller (2002), Roman Religion in Valerius Maximus, 205, König and Whitton (2018), Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138305, 306, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 61, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.134, 145, 147, 21, 22, 25, 27, 77, 81, 85, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.152, 37 |
| Cicero, Pro Caelio, 35 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 61, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18, 23, 24, 26 |
| Cicero, Pro Caelio, 36 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 157, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Culík-Baird (2022), Cicero and the Early Latin Poets, 140, Pandey (2018), The Poetics of Power in Augustan Rome, 106, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.29 |
| Cicero, Pro Caelio, 37 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Culík-Baird (2022), Cicero and the Early Latin Poets, 136, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.134, 24; Lisa Ullmann, Jonathan J. Price, 'Drama and History in Josephus’ Bellum Judaicum', Scripta Classica Israelica 21 (2002), 97-111, at 108 |
| Cicero, Pro Caelio, 38 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Culík-Baird (2022), Cicero and the Early Latin Poets, 136, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133, 18, 24, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.89; Lisa Ullmann, Jonathan J. Price, 'Drama and History in Josephus’ Bellum Judaicum', Scripta Classica Israelica 21 (2002), 97-111, at 108 |
| Cicero, Pro Caelio, 39 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 144, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.24 |
| Cicero, Pro Caelio, 40 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 144, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.24, Rupke (2016), Religious Deviance in the Roman World Superstition or Individuality?, 100 |
| Cicero, Pro Caelio, 41 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 144, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.24 |
| Cicero, Pro Caelio, 42 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 26, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 137, 138, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 144, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 43 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 138, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133; Philipp Scheibelreiter, 'Die Sachenrechtliche Konzeption Des Darlehens Im Römischen Und Griechischen Recht: Zwischen „Wirtschaftlichem Eigentum“ Und „Surrogationsprinzip“ ', Dike 23 (2020), 43-81, at 45 |
| Cicero, Pro Caelio, 44 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33; Philipp Scheibelreiter, 'Die Sachenrechtliche Konzeption Des Darlehens Im Römischen Und Griechischen Recht: Zwischen „Wirtschaftlichem Eigentum“ Und „Surrogationsprinzip“ ', Dike 23 (2020), 43-81, at 45 |
| Cicero, Pro Caelio, 45 |
Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 324, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 138, 139, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 46 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 190, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 47 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 48 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 232, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 49 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 232, Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 132, 133, 134, 156, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.18 |
| Cicero, Pro Caelio, 50 |
Perry (2014), Gender, Manumission, and the Roman Freedwoman, 232, Hubbard (2014), A Companion to Greek and Roman Sexualities, 440, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 106, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 51 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 52 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 53 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 54 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 55 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 71, 81 |
| Cicero, Pro Caelio, 56 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127 |
| Cicero, Pro Caelio, 57 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 33 |
| Cicero, Pro Caelio, 58 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127 |
| Cicero, Pro Caelio, 59 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.133 |
| Cicero, Pro Caelio, 60 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127 |
| Cicero, Pro Caelio, 61 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8 |
| Cicero, Pro Caelio, 62 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23, 42 |
| Cicero, Pro Caelio, 63 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23 |
| Cicero, Pro Caelio, 64 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23 |
| Cicero, Pro Caelio, 65 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 376, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 497, 586, 8, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23 |
| Cicero, Pro Caelio, 66 |
Hubbard (2014), A Companion to Greek and Roman Sexualities, 376, Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23 |
| Cicero, Pro Caelio, 67 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Pausch and Pieper (2023), The Scholia on Cicero’s Speeches: Contexts and Perspectives, 105, McGinn (2004), The Economy of Prostitution in the Roman world: A study of Social History & The Brothel.23 |
| Cicero, Pro Caelio, 68 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8 |
| Cicero, Pro Caelio, 69 |
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 127, Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 586, 8, Duffalo (2006), The Ghosts of the Past: Latin Literature, the Dead, and Rome\s Transition to a Principate.16 |
| Cicero, Pro Caelio, 70.1 |
Ferrándiz (2022), Shipwrecks, Legal Landscapes and Mediterranean Paradigms: Gone Under Sea, 191 |
| Cicero, Pro Caelio, 74 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 139 |
| Cicero, Pro Caelio, 76 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 139, 140 |
| Cicero, Pro Caelio, 77 |
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 447 |
| Cicero, Pro Caelio, 78 |
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the \Noctes Atticae\, 156, Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 153, 81 |
