| Basil of Caesarea, Short Rules, 13 |
Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023), 308 |
| Basil of Caesarea, Short Rules, 31 |
Strong, The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables (2021), 360 |
| Basil of Caesarea, Short Rules, 31.1117b |
Cairns et al, Emotions through Time: From Antiquity to Byzantium, 310 |
| Basil of Caesarea, Short Rules, 42 |
Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016), 237, 252 |
| Basil of Caesarea, Short Rules, 252 |
Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021), 260 |
| Basil of Caesarea, Short Rules, 292 |
Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016), 115 |
| Basil of Caesarea, Short Rules, 1304 |
Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013), 132 |
| Basil of Caesarea, Short Rules, "54" |
Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023), 197 |
| Basil of Caesarea, Short Rules, "176" |
Geljon and Vos, Violence in Ancient Christianity: Victims and Perpetrators (2014), 207 |
| Basil of Caesarea, Short Rules, pg31.1120 |
Ramelli, The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena (2013), 349 |
| Basil of Caesarea, Short Rules, prologue_8 |
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